trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the lord	381
of the covenant	287
out of the	286
of the church	270
as well as	241
according to the	235
one of the	199
the house of	193
the word of	189
of the people	188
it is a	186
it was a	169
not to be	169
league and covenant	166
there is no	164
and in the	153
the people of	153
of the gospel	149
word of god	146
it may be	143
to be a	141
there was a	140
part of the	139
the power of	139
it is not	136
there is a	133
solemn league and	131
the blood of	126
that he had	125
that it is	124
there was no	123
of the same	123
the cause of	122
if it be	121
of the land	120
of the kingdom	120
he had been	119
that it was	116
to be the	115
the glory of	115
the church of	114
at that time	113
the work of	113
the solemn league	112
of all the	111
the name of	111
the law of	110
as it is	107
is to be	105
and all the	105
that he was	104
the spirit of	102
of the king	102
it is the	102
covenant with god	100
religion and liberty	99
it was not	99
it must be	99
as soon as	98
to the lord	98
as it were	98
in the year	97
in the same	96
the day of	95
the head of	95
he was a	95
some of the	95
contrary to the	94
and it is	92
the lord jesus	91
of the covenanters	90
in the world	89
could not be	89
the presence of	89
in such a	89
came to the	88
the earl of	87
of god and	86
the hands of	86
at this time	86
of the house	85
people of god	83
of the world	83
of his own	83
in order to	82
of jesus christ	82
the midst of	81
so much as	81
it had been	80
the king of	80
the general assembly	80
in his hand	80
church of scotland	79
in the midst	79
it was the	79
this is the	79
so far as	79
the end of	79
in the house	78
he could not	78
lord jesus christ	78
as to the	77
of the true	77
the king and	77
the national covenant	77
it will be	77
side of the	77
the time of	77
the sight of	76
on the other	76
of the great	76
and of the	75
who had been	74
that i was	74
which he had	74
are to be	73
that the lord	72
the matter of	72
the covenant of	72
many of the	72
as it was	72
to the king	71
to see the	71
they had been	71
as he was	71
the voice of	71
the kingdom of	70
in the land	70
of those who	70
by the hand	70
the face of	69
at the time	69
if he had	68
was in the	68
as if he	68
for a moment	67
that they were	67
up to the	67
in the morning	67
the children of	67
for it is	66
ought to be	66
of such a	66
and it was	66
in the way	66
they could not	66
and the people	66
the hand of	65
the oath of	65
of their own	65
to the house	64
cannot be owned	64
the hearts of	64
a man of	64
in all the	63
the son of	63
but it was	63
the way of	63
the laws of	63
to be owned	63
of the most	63
the sound of	63
him in the	62
it cannot be	62
the former is	62
the days of	62
which had been	62
i could not	61
of the day	61
head of the	61
of the earth	61
the nature of	60
but it is	60
the holy spirit	60
some of them	60
glory of god	60
liberties of the	60
the words of	60
against the king	60
king james vi	60
the authority of	59
law of god	59
in the church	59
if they be	59
and i will	59
is not to	59
i do not	59
to the people	58
had been a	58
to the covenant	58
work of reformation	58
in the presence	58
the throne of	58
to the door	58
and that the	58
to take the	58
will not be	57
was to be	57
and for the	57
which is the	57
the light of	57
power of the	57
it might be	56
for some time	56
in the day	56
and to the	56
the little marie	56
in the covenant	56
the duke of	56
but the former	56
the ends of	55
when he was	55
the preservation of	55
blood of the	55
the church and	55
it would be	55
the side of	55
the men of	55
by virtue of	54
if they had	54
at the same	54
of them that	54
church and state	54
not so much	54
no more than	54
by way of	54
to have been	54
the government of	54
had not been	54
the manner of	54
of the country	54
the fear of	54
that he would	54
the rest of	54
to the end	53
to god and	53
of this covenant	53
he did not	53
in a moment	53
god and the	53
went to the	53
one of them	53
that i had	52
come to the	52
as in the	52
when they were	52
the true religion	52
and not only	52
him to the	52
the case of	52
of religion and	52
they were not	52
which he was	52
it is said	52
when he had	52
would have been	52
in their own	52
they are not	52
end of the	52
which they had	52
might have been	52
for the class	51
at the door	51
confession of faith	51
that they may	51
worship of god	51
and the lord	51
laws of the	51
points for the	51
she had been	51
back to the	51
but in the	50
tyrants and usurpers	50
as they were	50
the exercise of	50
out of his	50
of the law	50
the enemies of	50
the good of	50
that there was	50
this was the	50
and that he	50
any of the	50
the love of	49
that he should	49
he would have	49
that there is	49
to the word	49
in the name	49
that we have	49
shall not be	48
we are not	48
to enter into	48
those who were	48
of the sea	48
that which is	48
he is a	48
to make a	48
more than a	48
of the government	48
are bound to	48
to keep the	48
because of the	48
the death of	48
the destruction of	48
that he might	47
the sins of	47
god and man	47
and by the	47
the lord will	47
and there was	47
of the kingdoms	47
in opposition to	47
the testimony of	47
the heart of	47
that they should	47
he was not	47
to be in	47
in those days	47
him to be	47
for it was	47
government of the	47
of god in	47
name of the	47
to all the	46
the beginning of	46
of the town	46
the most part	46
a covenant with	46
it is to	46
the wrath of	46
it is true	46
in the case	46
former is true	46
the same time	46
they did not	45
of the night	45
so that the	45
sight of the	45
them to the	45
not only to	45
he would not	45
of the times	45
of the work	45
the way to	45
christ and his	45
the duty of	45
lord of barra	44
this is a	44
the lord is	44
to the world	44
that they might	44
of the first	44
that i should	44
of the city	44
the strength of	44
must not be	44
saith the lord	44
that they are	44
with the lord	44
of the reformation	44
had come to	44
the bond of	44
and at the	44
in the fields	44
in so far	44
to the same	43
them in their	43
in his own	43
and that they	43
in this case	43
by this time	43
to do with	43
they may be	43
to make the	43
unto the lord	43
it hath been	43
of the general	43
and i am	43
at the first	43
they would not	43
be able to	43
the other hand	43
the defence of	43
such as are	42
to such a	42
and when he	42
he is not	42
as if they	42
that they had	42
they cannot be	42
the people to	42
must be a	42
work of the	42
them to be	42
is not the	42
that he may	42
the practice of	42
what was the	42
when there is	42
is not a	42
the eyes of	42
i will not	42
of the nation	42
that he is	42
of the men	42
in case of	41
is not only	41
to the cause	41
that of the	41
ordinance of god	41
them in the	41
the god of	41
the service of	41
the place of	41
the interest of	41
to the ground	41
and that is	41
the prince of	41
it to be	41
the reformation of	41
the lord of	41
as if the	41
the covenanted church	41
covenant with the	41
of all that	40
and liberties of	40
and he was	40
seemed to be	40
that in the	40
would not be	40
the lord god	40
all of them	40
to be done	40
which is not	40
in the lord	40
the door of	40
for the first	40
that i might	40
are not to	40
was a great	40
in the matter	40
and my grandfather	40
of the present	40
time of the	40
which is a	40
when it is	40
wat and scarlett	40
to do it	40
as they are	40
in spite of	40
to this day	40
to maintain the	40
the truth of	40
of the reformed	40
god and his	40
the worship of	39
we are bound	39
that he could	39
of this kingdom	39
down to the	39
i had been	39
they must be	39
of the time	39
they have been	39
i would have	39
with all the	39
to come to	39
reformation of religion	39
and when they	39
my lord of	39
we came to	39
it in the	39
ordained of god	38
i did not	38
the three kingdoms	38
in the face	38
there must be	38
the number of	38
in this land	38
when it was	38
of the holy	38
we do not	38
and i was	38
he was in	38
they should be	38
the ordinance of	38
the top of	38
but for the	38
as for the	38
for he was	38
the edge of	38
that we may	38
that i could	37
should not be	37
a part of	37
and to be	37
the old man	37
to the contrary	37
i doubt not	37
face of the	37
and from the	37
will be a	37
we have not	37
of his power	37
as much as	37
it to the	37
so far from	37
then it is	37
in which the	37
men of the	37
the lord hath	37
house of the	37
rest of the	37
it shall be	37
work of god	37
for a time	37
not only the	37
the king is	37
god in the	36
as i have	36
if it were	36
of the spirit	36
we must not	36
the most high	36
a long time	36
in the very	36
on the ground	36
for the time	36
duke of york	36
the ministers of	36
the kirk of	36
and not to	36
the confession of	36
the liberties of	36
the covenanters were	36
are obliged to	36
defence of the	36
the lord in	36
to the law	36
according to his	36
many of them	36
of the prince	36
of the covenanted	36
and in a	36
because it is	36
be in the	36
the thought of	36
in respect of	35
to have the	35
was at the	35
the sense of	35
here and there	35
of the solemn	35
breach of the	35
and there is	35
and when the	35
to think of	35
but he was	35
the street of	35
in the first	35
it should be	35
those who had	35
and with a	35
presence of the	35
the land of	35
the shadow of	35
of a man	35
account of the	35
to the church	35
the crown of	35
of the word	35
day of the	35
with the people	35
in which he	35
that all the	35
i had not	35
house of god	35
of god to	35
was not the	35
as i was	35
the lord had	34
be put to	34
that we should	34
go to the	34
the lord james	34
at the head	34
out of their	34
he should be	34
well as the	34
every one of	34
was not a	34
of king james	34
the sword of	34
of the oath	34
which the lord	34
as he had	34
it was in	34
of this church	34
that we are	34
and with the	34
to the work	34
i am not	34
the lord was	34
when they are	34
which they were	34
be brought to	34
on the contrary	34
for all that	34
put to death	33
is in the	33
the man who	33
to pray for	33
the sin of	33
to be seen	33
be taken in	33
the life of	33
of the congregation	33
the first time	33
it was that	33
which i had	33
state of the	33
spirit of the	33
the mouth of	33
in their hands	33
it was to	33
to go to	33
oaths and bonds	33
war against the	33
i know not	33
that they have	33
and as the	33
over the church	33
in the town	32
to his own	32
the act of	32
by the same	32
to hear the	32
of the coronation	32
in the air	32
him by the	32
because they are	32
the guilt of	32
on account of	32
may not be	32
of the soldiers	32
and began to	32
hand of the	32
all the people	32
i am sure	32
for the lord	32
in the sight	32
there are many	32
he had not	32
members of the	32
of a covenant	32
men and women	32
in that case	32
according to our	32
in a little	32
to be so	32
hands of the	32
of the hill	32
in front of	32
for all the	32
was one of	32
in so much	32
in the text	32
king of kings	32
the battle of	32
the state of	32
him and his	31
if we consider	31
our lord jesus	31
of the whole	31
a kind of	31
and power of	31
into the house	31
him in his	31
of the two	31
the privy council	31
which we have	31
have been the	31
this was a	31
if it had	31
of the cause	31
it is lawful	31
and all that	31
law of nature	31
is contrary to	31
when they had	31
words of the	31
before the lord	31
and that we	31
that had been	31
with such a	31
of one of	31
to be punished	31
away from the	31
in a great	31
is a great	31
spirit of god	31
prince of orange	31
for which they	31
of the kirk	31
from the lord	31
they have not	31
out of a	31
the account of	31
had been so	31
for the good	31
he may be	31
the yoke of	31
as they had	31
but there was	30
such was the	30
of the little	30
they do not	30
to preserve the	30
let it be	30
i have been	30
and the other	30
cause of god	30
body of the	30
by the law	30
in defence of	30
the help of	30
the breach of	30
as if to	30
so much that	30
all that are	30
at that moment	30
and solemn league	30
the honour of	30
into the hands	30
so long as	30
of his people	30
of the old	30
of our lord	30
be owned as	30
of their lives	30
as if it	30
if there be	30
acts of parliament	30
corner of the	30
one of his	30
testimony of the	30
it is no	29
they will not	29
all the time	29
the acts of	29
in the street	29
cause of the	29
whom the lord	29
beginning of the	29
nature of the	29
the back of	29
he is the	29
for the sake	29
in the wilderness	29
glory of the	29
the covenanted reformation	29
as long as	29
not in the	29
he will not	29
my grandfather was	29
the kingdoms of	29
of the ministry	29
at the sight	29
was about to	29
author of the	29
and i had	29
the sufferings of	29
he had done	29
into covenant with	29
and this is	29
could not but	29
it will not	29
cause of christ	29
the loss of	29
good of the	28
edge of the	28
that she was	28
the new testament	28
of the morning	28
that have been	28
church and kingdom	28
and if they	28
in the dark	28
of all this	28
they are to	28
laws of god	28
so it is	28
of the sword	28
the lords of	28
to the most	28
for the king	28
it would have	28
matter of the	28
as we have	28
in all things	28
to be found	28
if the lord	28
he had a	28
in the other	28
of a king	28
were in the	28
had been the	28
in the old	28
people of the	28
in the kirk	28
after he had	28
he said to	28
enemies of god	28
parts of the	28
one of us	28
of the power	28
the will of	28
at the end	28
to the great	28
returned to the	27
the grace of	27
us in the	27
of the saints	27
even in the	27
where he was	27
was in a	27
this is not	27
breach of covenant	27
of our own	27
lord god of	27
the young man	27
the lord would	27
in a manner	27
will be found	27
ministers of the	27
i saw the	27
we are to	27
king and the	27
and such as	27
for that is	27
the first of	27
though he had	27
the extirpation of	27
in our day	27
door of the	27
to their own	27
in the days	27
is not so	27
i could see	27
more and more	27
none of the	27
to defend the	27
of a great	27
top of the	27
of the other	27
children of israel	27
we cannot own	27
light of the	27
out into the	27
to the crown	27
to the other	27
to the present	27
i will be	27
in the mean	27
opposition to the	27
me in the	27
for the same	27
to be his	27
by reason of	27
preservation of the	27
the space of	26
in covenant with	26
while he was	26
to all that	26
according to their	26
we have been	26
the foot of	26
to make it	26
he would be	26
to the uttermost	26
it be a	26
but there is	26
he began to	26
so as to	26
he was the	26
to whom he	26
half a dozen	26
to condign punishment	26
the right of	26
by the king	26
of the water	26
lord of hosts	26
of the truth	26
i was not	26
person and authority	26
in the meantime	26
came to a	26
the mean time	26
have been so	26
if i had	26
thought of the	26
and that i	26
and all his	26
him on the	26
as may be	26
as though he	26
when the lord	26
the people were	26
to the government	26
of the hills	26
the best of	26
it seemed to	26
because it was	26
as far as	26
the example of	26
in order that	26
it came to	26
the liberty of	26
he had seen	26
if you will	26
to do the	26
that is the	26
a day of	26
the city of	26
to do so	26
the banner of	26
more than the	26
ourselves to the	26
the sake of	26
to say that	26
there is nothing	26
of the prison	26
ends of the	26
by all the	26
gordon of lochinvar	25
had been in	25
of the national	25
on either side	25
and for this	25
the concurrence of	25
sound of the	25
and defence of	25
a party of	25
may be seen	25
the king was	25
seen in the	25
or any other	25
to one another	25
all that is	25
there is not	25
the inhabitants of	25
of the covenants	25
if he be	25
on the throne	25
they should not	25
all the days	25
covenant of grace	25
them out of	25
that the king	25
in this world	25
his hand to	25
that i am	25
for this end	25
one of these	25
that he hath	25
i shall not	25
respect to the	25
a minister of	25
that by the	25
of all these	25
the peace and	25
was the first	25
on the road	25
would not have	25
can never be	25
to be made	25
of god for	25
wrath of god	25
themselves to the	25
that the people	25
that it may	25
for the most	25
that we shall	25
against the lord	25
in reference to	25
the consideration of	25
and on the	25
be found to	25
the coming of	25
he came to	25
the course of	25
that is not	25
could see the	25
ought not to	25
to bring the	25
if they were	25
rights and liberties	25
but on the	25
should have been	25
he had come	25
man in the	25
king and his	25
they were in	25
to the kirk	25
the corner of	25
of them in	25
i was in	25
there may be	25
we are obliged	25
for the preservation	25
in the time	25
the body of	24
with the same	24
so that he	24
down on the	24
of the enemy	24
for him to	24
to return to	24
might not be	24
of the said	24
in the end	24
of his hand	24
but such as	24
to him in	24
how did the	24
which i have	24
a matter of	24
of the martyrs	24
with all their	24
of the council	24
or at least	24
of christ and	24
to give the	24
the articles of	24
and privileges of	24
the book of	24
when i was	24
that i have	24
and as he	24
to me that	24
to say to	24
as the lord	24
the care of	24
to defend themselves	24
that not only	24
the history of	24
i came to	24
of which the	24
fear of the	24
sins of the	24
up in the	24
kingdom of scotland	24
history of the	24
and the like	24
is no more	24
of which he	24
the uttermost of	24
the execution of	24
my grandfather had	24
and if he	24
upon the account	24
of his life	24
that she had	24
for the truth	24
the sea unicorn	24
of the scottish	24
the lord to	24
hearts of the	24
for a long	24
enter into covenant	24
a great deal	24
of the room	24
for fear of	24
cannot be taken	24
they shall be	24
to the death	24
the murder of	24
was a man	24
and his wife	24
to whom the	23
so it was	23
there be any	23
on the one	23
to them that	23
most of the	23
in the night	23
the direction of	23
the heads of	23
of my own	23
most high god	23
a case of	23
were to be	23
such as were	23
the king in	23
to look at	23
though it be	23
him with a	23
those that are	23
the purity of	23
all sorts of	23
that this is	23
of their fathers	23
as one that	23
down from the	23
grace of god	23
in the solemn	23
within this realm	23
when he came	23
and as for	23
any of them	23
of those that	23
what he had	23
entered into a	23
which was the	23
my lady wellwood	23
could not have	23
that they could	23
manner of the	23
if he would	23
is not of	23
in our own	23
i went to	23
while they were	23
which cannot be	23
house of balmaghie	23
of the heart	23
that may be	23
of such as	23
and some of	23
of the court	23
to jesus christ	23
to have a	23
of the crown	23
eyes of the	23
that i would	23
fear of god	23
which they have	23
all such as	23
and that it	23
far as it	23
the presbyterian church	23
the water of	23
at the table	23
and not a	23
he had no	23
the church in	23
with him to	23
against all the	23
they had no	23
oath of abjuration	23
what is the	23
rights and privileges	23
the use of	23
they came to	23
to him as	23
but by the	23
to see him	23
in the work	23
of the place	23
his right hand	23
is a sin	23
laws and liberties	23
kirk of scotland	23
in the field	23
and in all	23
as i had	23
but i am	23
all the rest	23
the shire of	23
the other side	23
i am a	23
in the most	22
and according to	22
in this covenant	22
time to time	22
come to pass	22
and the whole	22
shall be found	22
to be understood	22
there is one	22
the lawfulness of	22
his wife and	22
by which he	22
the order of	22
the inn of	22
they had not	22
over to the	22
the reformed religion	22
privileges of the	22
can it be	22
day of his	22
he must be	22
the lord has	22
the ground of	22
part of his	22
the church was	22
of them were	22
of their ministry	22
foot of the	22
not only in	22
i am no	22
to the right	22
the rights and	22
articles of the	22
in the darkness	22
in a word	22
discipline and government	22
here is a	22
with the blood	22
all the way	22
as a man	22
so great a	22
the curse of	22
found in the	22
for i was	22
and for a	22
of this world	22
of the presbyterian	22
was not to	22
the part of	22
was not so	22
in the present	22
because they have	22
he went to	22
way to zion	22
soon as he	22
i have heard	22
there had been	22
much of the	22
midst of the	22
to the place	22
in the new	22
as he is	22
liberty of the	22
the quarrel of	22
be seen in	22
as he came	22
it is necessary	22
on the table	22
the westminster assembly	22
him with the	22
throne of iniquity	22
in this cause	22
we had been	22
no other way	22
we may be	22
she was a	22
the blessing of	22
of the best	22
of the way	22
the lord may	22
in the service	22
for the sins	22
a word of	22
them into the	22
church of christ	22
in his heart	22
england and ireland	22
of king charles	22
such as have	22
front of the	22
in the state	22
from time to	22
which was a	22
in like manner	22
who would not	22
i may say	22
up and down	21
of the well	21
of the second	21
he knew that	21
may be a	21
in some measure	21
and every one	21
oath of allegiance	21
down in the	21
guilty of the	21
the safety of	21
for the space	21
of the godly	21
it is that	21
those of the	21
been in the	21
as to be	21
i was a	21
seemed to have	21
reason of the	21
on the field	21
sense of the	21
on his face	21
many a time	21
the obligation of	21
and his people	21
of the testimony	21
street of zaandpoort	21
to the laws	21
the rule of	21
i shall be	21
it be lawful	21
going to the	21
and the same	21
of the subjects	21
the town of	21
banner of the	21
the year of	21
never to be	21
in the west	21
it were not	21
the king to	21
i could have	21
the purpose of	21
obedience to the	21
that they shall	21
the weight of	21
to the window	21
to which they	21
to stand to	21
in my heart	21
of them to	21
way to the	21
in the word	21
it is only	21
to see what	21
they be not	21
the isle of	21
lords of the	21
it was with	21
again and again	21
the names of	21
to set up	21
was filled with	21
she could not	21
is one of	21
the necessity of	21
they have done	21
out to the	21
so that they	21
as they have	21
he had made	21
make a covenant	21
those who are	21
the gates of	21
which she had	21
in his arms	21
and i think	21
you in the	21
now and then	21
that it would	21
him for the	21
she did not	21
the whole land	21
in the direction	21
as if she	21
notwithstanding of all	21
and to make	21
who have been	21
and the king	21
which he hath	21
when we are	21
for there is	21
that of a	21
was but a	21
it could not	21
in the power	21
in the defence	21
religion and liberties	20
a man who	20
and he will	20
a young man	20
i will give	20
their covenant with	20
for she was	20
which we are	20
so that i	20
in the exercise	20
of the year	20
it has been	20
enemies to the	20
his way to	20
themselves to be	20
and i thought	20
i am glad	20
and upon the	20
it were a	20
to those who	20
i heard the	20
to and fro	20
by his own	20
the true church	20
there came a	20
of the public	20
out of my	20
that it might	20
that are in	20
that will not	20
to whom they	20
heads of the	20
i should have	20
as with the	20
of the late	20
and those who	20
the man that	20
in the kingdom	20
of the jews	20
article of the	20
by the way	20
who had come	20
such a time	20
and they that	20
with the king	20
of christ in	20
exercise of his	20
principles of the	20
lord james stuart	20
the peace of	20
the lord our	20
virtue of the	20
it is in	20
there has been	20
the covenant and	20
even as he	20
knowledge of the	20
said to him	20
haxo the bull	20
the time when	20
to be taken	20
of the duchrae	20
we have no	20
the queen regent	20
if she had	20
would be a	20
peace of the	20
he and his	20
as he went	20
with his hand	20
but i was	20
such an one	20
whom he was	20
as my grandfather	20
that can be	20
there were no	20
where there is	20
the lord and	20
which they are	20
in a low	20
it is but	20
the honor of	20
of god is	20
the kings of	20
the story of	20
the point of	20
is but a	20
by the people	20
destruction of the	20
the benefit of	20
which may be	20
they will be	20
as he spoke	20
and he had	20
to the throne	20
a time of	20
to destroy the	20
in the evening	20
the society people	20
and so it	20
the lord shall	20
it is impossible	20
of the faithful	20
but when they	20
word of the	20
of the poor	20
it was for	20
to the earl	19
people of scotland	19
that i will	19
interest of christ	19
to his wife	19
witnesses of christ	19
national and solemn	19
ministers of christ	19
with all his	19
for the night	19
and that all	19
to be of	19
and therefore they	19
some of his	19
i had seen	19
i have not	19
through all the	19
make use of	19
of the three	19
to the very	19
they have no	19
and if the	19
and i have	19
and would have	19
the ministry of	19
upon his head	19
a covenant of	19
they had come	19
to endeavour the	19
is it not	19
they would have	19
he might have	19
man who had	19
yet in the	19
filled with the	19
of england and	19
and if it	19
they were so	19
they were to	19
the arm of	19
from the house	19
between the king	19
stood in the	19
of their power	19
at any time	19
the sons of	19
life and death	19
a sort of	19
yet it is	19
in the national	19
testimony to the	19
of the royal	19
they were the	19
enter into a	19
all the while	19
there is none	19
and of all	19
for he had	19
a perpetual covenant	19
in former times	19
for the cause	19
the duties of	19
i said to	19
it is so	19
power of god	19
and out of	19
himself to the	19
it be not	19
defence of religion	19
on this occasion	19
the churches of	19
service of the	19
my brother and	19
as they did	19
may be said	19
a man to	19
the judgment of	19
the preservation and	19
to speak of	19
in some cases	19
and the good	19
to be king	19
of the new	19
prelates and their	19
but this is	19
of his love	19
as he did	19
over his shoulder	19
presence of god	19
but in a	19
i knew that	19
but they were	19
expressed in the	19
the noise of	19
that they be	19
no less than	19
consent of the	19
to me in	19
order of the	19
like a man	19
about the house	19
where he had	19
respect of the	19
to see that	19
for a man	19
i have said	19
be given to	19
when he is	19
take the oath	19
him as a	19
the prelates and	19
and then he	19
as it had	19
we could not	19
in the preservation	19
the means of	19
have not been	19
that we had	19
to the hills	19
and kingdom of	19
and then the	19
though it was	19
the place where	19
mouth of the	19
between god and	19
and they were	19
is lawful to	19
of these things	19
of the man	19
of her own	19
of st andrews	19
into the room	19
to the glory	19
hostel of the	19
the gospel of	19
any of these	19
he had the	19
the bottom of	19
and therefore we	19
we have the	19
with a great	19
it was my	19
to see if	19
the people are	19
of the suck	19
not have been	18
it is called	18
the castle of	18
if it was	18
in the earth	18
i need not	18
to the town	18
as he could	18
so that it	18
in the three	18
that was the	18
true religion and	18
and the liberties	18
law of the	18
where they were	18
the terms of	18
and then to	18
be subject to	18
or of the	18
of the devil	18
of our lives	18
the brow of	18
not for the	18
lord their god	18
of the long	18
of the state	18
of religion in	18
corruptions of the	18
return to the	18
the lord their	18
his person and	18
for the present	18
of their testimony	18
and entered into	18
for i am	18
and one of	18
the hostel of	18
i pray you	18
it is now	18
himself in the	18
as good as	18
he was so	18
by which the	18
a few minutes	18
up from the	18
for such a	18
with god and	18
but to the	18
in a case	18
there was not	18
what it is	18
of them as	18
that i may	18
that ye are	18
the great day	18
thing to be	18
to meet the	18
lord our god	18
so much the	18
so many of	18
be a covenant	18
with them in	18
the children were	18
house of earlstoun	18
to take up	18
the tyranny of	18
at the foot	18
the ordinances of	18
part in the	18
by the word	18
and that in	18
authority of the	18
out on the	18
day in the	18
be owned to	18
officer of the	18
he went on	18
that power which	18
the administration of	18
could be no	18
has not been	18
son of god	18
without a word	18
the house and	18
the standard of	18
of the earl	18
two or three	18
the door and	18
contained in the	18
an absolute power	18
on his head	18
in the general	18
the taking of	18
seek the lord	18
to take it	18
by the laws	18
will of the	18
the darkness of	18
shire of ayr	18
in the eyes	18
in the manner	18
and the killer	18
and if we	18
for their own	18
and they shall	18
but also to	18
to my grandfather	18
those who have	18
out upon the	18
will of god	18
the eye of	18
and their curates	18
ends of government	18
and when i	18
there was one	18
the th act	18
the mercy of	18
as we are	18
as he said	18
him at the	18
as fast as	18
the joy of	18
the hour of	18
use of the	18
had never been	18
upon the throne	18
much as a	18
the laird of	18
who will not	18
in the country	18
the whole of	18
and we are	18
charles the second	18
at all times	18
here in the	18
government in the	18
with him in	18
the true and	18
to resist the	18
i would not	18
the field of	18
the principles of	18
to break the	18
of the persecutors	18
to worship god	18
at the beginning	18
my lord barra	18
her by the	18
of the duty	18
down upon the	18
on the floor	18
early in the	18
earl of glencairn	18
of all ranks	18
of a tyrant	18
will be the	18
in the place	18
great deal of	18
to which he	18
as a king	18
of truth and	18
the advantage of	18
no more of	18
the knowledge of	18
to speak to	18
of my lord	18
sword of the	18
and set up	18
in a few	18
soon as the	18
in their hearts	18
from the beginning	18
to get the	18
case of the	18
such is the	18
to be their	18
the ruin of	18
that are not	18
the zeal of	18
the covenant was	17
to do what	17
administration of the	17
is no other	17
i saw that	17
relation to the	17
there are two	17
the ruins of	17
on the edge	17
voice of the	17
no more to	17
on one occasion	17
the effect of	17
years of age	17
the fundamental laws	17
safety of the	17
that they would	17
the old testament	17
made a covenant	17
such a thing	17
the persecution of	17
of their brethren	17
the lord did	17
and the word	17
of all men	17
in the second	17
the height of	17
the author of	17
may be resisted	17
strength of the	17
a time when	17
a pair of	17
whom he had	17
a breach of	17
for us to	17
of the lamb	17
and in his	17
he had to	17
to tell you	17
for i had	17
and ought to	17
to take away	17
and made a	17
who is the	17
to us in	17
even to the	17
and looked at	17
the skirts of	17
was a little	17
in which they	17
that this was	17
are in the	17
it is as	17
the man of	17
the same way	17
in arms against	17
and the covenant	17
his hand on	17
the design of	17
to make them	17
the one hand	17
hath been the	17
according to law	17
me with a	17
that you are	17
street of the	17
to save us	17
an act of	17
by the side	17
but when the	17
in church and	17
contrar to the	17
for the defence	17
case of necessity	17
hand on the	17
the bounds of	17
a right to	17
to each other	17
me to the	17
the men who	17
to the whole	17
that we were	17
oath of god	17
the supremacy of	17
the doctrine of	17
but if they	17
for the glory	17
of the wall	17
went into the	17
with which the	17
of the castle	17
was like the	17
who shall be	17
given to the	17
into the water	17
save the king	17
for a season	17
in the early	17
the day was	17
that part of	17
of my life	17
and defend the	17
covenant with him	17
in the words	17
were forced to	17
in one of	17
the condition of	17
the form of	17
the things that	17
to be an	17
to be given	17
he seemed to	17
in her hand	17
of the prisoners	17
there is an	17
the national covenants	17
be in a	17
took hold of	17
a short time	17
at any rate	17
in the last	17
covenant with them	17
consideration of the	17
looked upon as	17
of faith and	17
can be no	17
in a trice	17
and absolute power	17
while we were	17
the first is	17
because of their	17
of so many	17
fell on the	17
proved to be	17
yet it was	17
none of them	17
this cannot be	17
from the people	17
and did not	17
the causes of	17
to think that	17
my grandfather to	17
the holy ghost	17
in the hands	17
but she was	17
they were all	17
the poor man	17
form of church	17
on the scaffold	17
of the highest	17
by the fire	17
there were many	17
that he will	17
the power and	17
minister of the	17
for me to	17
of a few	17
all the world	17
it is clear	17
and could not	17
but that he	17
to which the	17
covenant of the	17
of his covenant	17
the night was	17
as weel as	17
arms against the	17
the reason of	17
i would be	17
the covenant is	17
it is very	17
of charles ii	17
man of god	17
i had no	17
for the purpose	17
civil and religious	17
on the hillside	17
by the water	17
than all the	17
have power to	17
the foundation of	17
at such a	17
them in a	17
there was an	16
of his church	16
there shall be	16
wat and i	16
you will be	16
of life and	16
be looked upon	16
the one is	16
not at all	16
a look of	16
not only for	16
we were in	16
they began to	16
is not in	16
all these things	16
that if he	16
the conduct of	16
assembly of divines	16
battle of bothwell	16
the command of	16
should be the	16
and manner of	16
more than once	16
of him in	16
of that day	16
the minds of	16
the morning of	16
i have seen	16
stood on the	16
cannot but be	16
and i could	16
as for me	16
such a case	16
enemies of the	16
maintain the true	16
which are the	16
the protestant religion	16
it was thought	16
when he saw	16
an enemy to	16
and this was	16
testimony against the	16
be done by	16
wat gordon of	16
he might be	16
for he is	16
condition of the	16
for religion and	16
in relation to	16
that we might	16
of the mass	16
testimony for the	16
i had never	16
and i hae	16
and the rest	16
there can be	16
to own the	16
to accept of	16
in all ages	16
that when the	16
was on the	16
that he has	16
for they are	16
to endeavour to	16
in the like	16
whether it be	16
for a while	16
under the shadow	16
the freedom of	16
may be the	16
only to the	16
entered into the	16
minister of christ	16
and of a	16
the performance of	16
he was called	16
we have a	16
the pain of	16
throne of the	16
the appearance of	16
to him and	16
direction of the	16
pray for the	16
i tell you	16
on to the	16
an everlasting covenant	16
the memory of	16
but i will	16
a little while	16
a man in	16
of the west	16
for they were	16
the true reformed	16
as if i	16
defection to the	16
i told him	16
not a word	16
the lord for	16
the preaching of	16
my father was	16
a throne of	16
and of his	16
to maintain and	16
at him with	16
by means of	16
on the spot	16
by his side	16
was a long	16
because of all	16
of some of	16
to the destruction	16
a man that	16
of bothwell bridge	16
his people to	16
of that covenant	16
it was their	16
have been in	16
the sun was	16
to walk in	16
heart of the	16
it had not	16
with a certain	16
of all their	16
on the side	16
with the sword	16
the house was	16
thou shalt not	16
had been at	16
were on the	16
it was an	16
a few moments	16
we owe to	16
me by the	16
of the foresaid	16
if they should	16
of church government	16
and with that	16
the old and	16
of the wicked	16
what is said	16
for which he	16
to the little	16
the minor is	16
the two men	16
that is a	16
a power to	16
the constitution of	16
of the good	16
god to be	16
no other than	16
the th of	16
was wont to	16
to lay down	16
on his way	16
be such a	16
one of those	16
men who had	16
for his own	16
act of the	16
not according to	16
and i would	16
shadow of the	16
the bondage of	16
i have no	16
it was at	16
with the other	16
of god as	16
in the worship	16
the mother of	16
days of the	16
the lives of	16
bond of the	16
owned to be	16
she had a	16
places of the	16
and may be	16
to him by	16
if there were	16
the english parliament	16
the hope of	16
god of the	16
himself to be	16
but that the	16
as it may	16
to the covenanted	16
so soon as	16
most part of	16
because they were	16
of the civil	16
must be so	16
to the will	16
let us go	16
out of sight	15
back from the	15
and many a	15
not be a	15
it was so	15
while i was	15
my brother sandy	15
and after the	15
god for the	15
i think i	15
it is my	15
i found myself	15
the greatest of	15
of this realm	15
in the heart	15
preaching of the	15
i think it	15
of the party	15
destructive to the	15
them from the	15
the corruptions of	15
shall be a	15
you are not	15
of the privy	15
the renewing of	15
i will make	15
reference to the	15
in my own	15
have made a	15
which god hath	15
of the rock	15
there are some	15
because he is	15
manner in which	15
before god and	15
the purity and	15
in point of	15
it is known	15
join ourselves to	15
put to the	15
days of our	15
to destroy them	15
to the true	15
and if any	15
what think ye	15
he told me	15
but what is	15
under the bond	15
to the truth	15
exercise of their	15
to be brought	15
when we came	15
over and over	15
it might have	15
that cannot be	15
preservation and defence	15
in the next	15
the same thing	15
before he was	15
and many other	15
in her heart	15
darkness of the	15
that which he	15
not come to	15
for conscience sake	15
the character of	15
a great measure	15
we consider the	15
king of france	15
the searcher of	15
and in their	15
it was his	15
of these covenants	15
kingdom of christ	15
of the street	15
his head and	15
anger of the	15
i think that	15
we come to	15
was no more	15
the interests of	15
be taken with	15
with the enemies	15
to go on	15
the punishment of	15
of the greatest	15
but for all	15
with their blood	15
told him that	15
have done it	15
of the dead	15
part of it	15
gave him a	15
we swear to	15
in the open	15
of which they	15
their duty to	15
the want of	15
on the hill	15
of church and	15
up into the	15
and sat down	15
the right hand	15
with which he	15
true reformed religion	15
the fruit of	15
in the cause	15
the members of	15
are commanded to	15
character of the	15
this may be	15
i had come	15
us to the	15
seemed to me	15
must needs be	15
to let the	15
been at the	15
to him that	15
to an end	15
in the middle	15
to see you	15
work in the	15
under the same	15
at last he	15
but when i	15
interest in the	15
in the garden	15
as though they	15
the gospel and	15
enter into the	15
his heart was	15
her hand on	15
in the th	15
voice of a	15
of tyrants and	15
the making of	15
which hath been	15
and that not	15
in regard of	15
subject to the	15
the possession of	15
to adhere to	15
at ony rate	15
to the good	15
no better than	15
the middle of	15
glad to see	15
stand in the	15
all that they	15
the reverend frank	15
and in this	15
they are the	15
that if they	15
the next day	15
them for the	15
the minister and	15
the servants of	15
civil and ecclesiastical	15
defend themselves against	15
in the afternoon	15
old and new	15
in the great	15
crown and covenant	15
place in the	15
who was a	15
on the day	15
the close of	15
inn of brederode	15
for they had	15
in the government	15
then it was	15
it seems to	15
of the persecution	15
a king in	15
the news of	15
church of the	15
the cause and	15
for which the	15
did not know	15
he will be	15
come to a	15
a thing which	15
will never be	15
to give up	15
so much of	15
master of the	15
there be a	15
of the children	15
to be resisted	15
of the duke	15
you are the	15
to his people	15
in the ministry	15
would never have	15
and the very	15
i am the	15
middle of the	15
we may not	15
of the ministers	15
the fact that	15
because he was	15
in all its	15
the scene of	15
done in the	15
in search of	15
the walls of	15
of all his	15
been able to	15
peace and union	15
as we were	15
this league and	15
be found in	15
the low countries	15
liberty of conscience	15
they had done	15
estates of parliament	15
of my grandfather	15
again to the	15
it is contrary	15
of the north	15
i hae been	15
to pay the	14
shall never be	14
god of their	14
in the scriptures	14
were at the	14
for in the	14
wat and kate	14
in the course	14
that you may	14
of the cave	14
said my grandfather	14
on the way	14
the iniquity of	14
in place of	14
known as the	14
to listen to	14
is it that	14
half an hour	14
lawful to kill	14
the other two	14
nothing of the	14
had not yet	14
the men were	14
a low voice	14
be no more	14
may be done	14
both in the	14
the sin and	14
seems to be	14
gordon of earlstoun	14
though they had	14
to comply with	14
the most of	14
the least of	14
of the commonwealth	14
meetings of the	14
was as the	14
the courteous reader	14
covenant of god	14
letter to the	14
the call of	14
party of the	14
for the people	14
which it was	14
of popery and	14
it is also	14
to give him	14
it be considered	14
i have a	14
like that of	14
the martyrdom of	14
than that of	14
i will go	14
know not what	14
against the covenant	14
there in the	14
is called the	14
to the spot	14
soon as they	14
to look upon	14
was obligated to	14
of our covenanted	14
them to their	14
they must not	14
said to be	14
from which the	14
of the action	14
certain it is	14
providence of god	14
it is well	14
themselves in their	14
it is evident	14
to which we	14
the times of	14
you are a	14
of the blessed	14
her heart was	14
on which the	14
to which i	14
close to the	14
of the river	14
but i think	14
we should be	14
from the time	14
and by this	14
they might have	14
a member of	14
in the latter	14
in his word	14
his eyes were	14
that which was	14
were sent to	14
at this point	14
more to be	14
national covenant and	14
a sure covenant	14
were filled with	14
in its own	14
as he hath	14
the church is	14
not only a	14
i should be	14
the west country	14
and what is	14
hand of god	14
into a covenant	14
it was but	14