quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
by prayer and fasting	40
of spirits and diuels	38
of prayer and fasting	37
the powerfull expelling of	29
sole prayer and fasting	27
powerfull expelling of diuels	26
early english books online	25
for the powerfull expelling	25
essentiall possession of diuels	23
in the meane time	23
beare vs in hand	23
the working of miracles	22
the essentiall possession of	22
the comming of christ	21
the word of god	21
the end of the	20
expelling of spirits and	19
and so by consequence	18
before the comming of	18
the possession of diuels	17
those your pretended demoniakes	16
from time to time	15
in the working of	14
the finall determination of	14
one and the selfesame	14
the people of god	14
that prayer and fasting	13
daies of the gospell	13
and for that also	13
to the end of	13
of the word of	13
seuerall orders of angels	13
end of the world	13
the rest of the	12
in the time of	12
in the presence of	12
these daies of the	12
as you beare vs	12
the casting out of	12
neuer be able to	12
your supposed essentiall possessions	12
you beare vs in	12
ordinance of prayer and	12
in these daies of	12
prayer and fasting is	11
possession of diuels whatsoeuer	11
vpon men for their	11
prayer and fasting together	11
the apostles of christ	11
true as you say	11
to all the world	11
in these dayes of	11
notes for div a	11
by fasting and prayer	11
possession and dispossession of	11
it is very apparant	11
one and the selfe	11
the spirit of god	11
as may plainely appeare	10
the truth of the	10
as if he had	10
seuerall orders of diuels	10
expelling of diuels by	10
essentiallie possessed of satan	10
of diuels in hell	10
the perpetuall expelling of	10
shall neuer be able	10
these dayes of the	10
put downe in the	10
for the perpetuall expelling	10
the glorie of god	10
dayes of the gospell	10
be able to proue	9
out of the word	9
diuels by prayer and	9
but by prayer and	9
by sole prayer and	9
the church of god	9
in the name of	9
power of actuall possession	9
and the rest of	9
of those your pretended	9
and this in effect	9
one and the same	9
of diuels by prayer	9
very certaine it is	9
the expelling of diuels	9
very true as you	9
exercise of prayer and	9
found trade of diuillitie	9
by the spirit of	9
you your owne selfe	9
of fasting and prayer	9
the sonnes of god	9
for the curing of	9
in the plurall number	9
for the expelling of	9
for the space of	8
this worke of god	8
prayer and fasting be	8
diuell and his angels	8
this doctrine of ours	8
graces of the spirit	8
on the other side	8
the spirit of truth	8
so as you say	8
are to make of	8
and the selfe same	8
for the most part	8
this kind goeth not	8
that portion of scripture	8
the diuell and his	8
the bodies of men	8
in the like case	8
the signe of the	8
by all the premisses	8
represented either as utf	8
men for their sinnes	8
but one and the	8
as appeareth by the	8
possessions and dispossessions of	8
in doctrine or iudgement	8
there was in the	8
characters represented either as	8
set downe in the	8
was in the synagogue	7
text is available for	7
to the terms of	7
iv tiff page images	7
all without asking permission	7
and coded from proquest	7
this keyboarded and encoded	7
meanes for the powerfull	7
curing of possessions now	7
orders of diuels in	7
is available for reuse	7
age of the world	7
of the work described	7
a more speciall relation	7
for keying and markup	7
the workes of god	7
keyboarded and encoded edition	7
tcp assigned for keying	7
finall determination of satan	7
according to the terms	7
edition of the work	7
of god to that	7
as i may say	7
the early english books	7
the name of iesus	7
encoded edition of the	7
even for commercial purposes	7
this phase i text	7
text can be copied	7
the worke it selfe	7
determination of satan his	7
may plainely appeare by	7
from proquest page images	7
support to the early	7
the text can be	7
english books online text	7
encoded text transcribed from	7
it is to be	7
haue a more speciall	7
with very good will	7
more speciall relation to	7
owned by the institutions	7
and dispossession of demoniakes	7
could not possiblie be	7
and encoded edition of	7
spirit of an vncleane	7
signe of the crosse	7
i text is available	7
the feast of pentecost	7
financial support to the	7
powerfull expelling of spirits	7
the terms of creative	7
the work described above	7
online text creation partnership	7
any thing hitherto heard	7
his power of actuall	7
images scanned from microfilm	7
terms of creative commons	7
possest with a diuell	7
phase i text is	7
would beare vs in	7
were filled with the	7
to that selfe same	7
by the institutions providing	7
the truth of this	7
christ and his apostles	7
keyed and coded from	7
thus much in effect	7
to the early english	7
assigned for keying and	7
true relation of the	7
the timely encrease of	7
markup reviewed and edited	7
and markup reviewed and	7
one of the worst	7
providing financial support to	7
spirit of the lord	7
of those your supposed	7
the lord hath appointed	7
is to too absurd	7
by sole prayer alone	7
and thus much in	7
text and markup reviewed	7
and true relation of	7
books online text creation	7
of an vncleane diuell	7
the possession and dispossession	7
described above is co	7
the institutions providing financial	7
institutions providing financial support	7
work described above is	7
by praier and fasting	7
these workes of god	7
casting out of diuels	7
coded from proquest page	7
your pretended essentiall possessions	7
mentioned in the gospell	6
in those your pretended	6
the infallible truth of	6
preuaile in this case	6
from out of the	6
essentially possessed of satan	6
meanes of prayer and	6
if there had beene	6
to be essentiallie inherent	6
spirits and diuels in	6
in such sort as	6
doubt not but that	6
of the possession and	6
your purpose in hand	6
of the diuell his	6
seuerall orders among themselues	6
the matter it selfe	6
my hand was carried	6
the essentiall possessions of	6
or so much as	6
we are to make	6
your eight pretended demoniakes	6
i doubt not but	6
of the miraculous faith	6
to be in a	6
power of the lord	6
no meanes at all	6
in doing the same	6
they were filled with	6
that which your selfe	6
that there is a	6
this kinde goeth not	6
to cast them out	6
of this supernaturall disease	6
vs i pray you	6
the power of god	6
miraculous manner of curing	6
of the sacred scriptures	6
inflicted vpon men for	6
ordinarie meanes for the	6
of master darel his	6
as we told you	6
either spirit or diuell	6
of satan his power	6
essentiall possessions of diuels	6
plainely appeare by the	6
the worst kind of	6
by meere naturall medicines	6
may not possiblie be	6
essentiall possessions and dispossessions	6
essentiall dispossession of diuels	6
that our sauiour christ	6
satan his power of	6
now in these daies	6
which it is very	6
it can not be	6
we must remember that	6
beware how they doe	6
and dispossessions of diuels	6
in the holy scriptures	6
sense of the place	6
they had not cast	6
of our sauiour himselfe	6
haue first to consider	6
so much the rather	6
for the timely encrease	6
to preuaile in this	6
we told you before	6
out of a man	6
in the dayes of	6
at the end of	6
but in his detection	6
inherent within the diuell	6
ordinance establisht by christ	6
one way or other	6
appropriated to the apostles	6
it is apparantly euident	6
the kind of spirit	6
extraordinary and supernaturall strength	6
essentiall inherencie in the	5
the power within me	5
was one of the	5
of diuels to the	5
among spirits and diuels	5
power to cast out	5
parts of his body	5
worst kind of spirits	5
by the power of	5
it came to passe	5
we haue first to	5
and fasting is a	5
to come out of	5
master darel his bookes	5
the doctrine of possession	5
that those your pretended	5
the doctrine it selfe	5
but proceed in the	5
were euery of them	5
a spirit of an	5
power of iesus christ	5
the apostles miraculous faith	5
that he was not	5
in the sacred scriptures	5
the counsell of god	5
out of whom he	5
in the possessed mans	5
the finger of god	5
it shall not be	5
where it is said	5
in his doctrine pag	5
possession of spirits and	5
the childe was possessed	5
which the lord hath	5
those seuerall vses which	5
that the apostles faith	5
going out of the	5
that the vncleane spirit	5
the glory of god	5
to the apostles themselues	5
proceede in the rest	5
as well as the	5
diuels to the end	5
could not driue forth	5
so much the more	5
and the same also	5
essentiall possessions of spirits	5
not so much as	5
who seeth not that	5
perpetuall expelling of diuels	5
it is impietie to	5
all which it is	5
by all which it	5
one of them all	5
in the midst of	5
the vse we are	5
essentiall possession of spirits	5
by prayer and fastinge	5
in regard of their	5
it to passe that	5
for any thing hitherto	5
then they needed to	5
a little before the	5
establisht by christ for	5
wherein we haue first	5
the vndoubted true signes	5
as in former times	5
in his eternall counsell	5
to cast out diuels	5
essentiall possession of some	5
whether master darel his	5
he saith that the	5
the word it selfe	5
cast out a diuell	5
by name joyce dovey	5
here let the exor	5
and in his detection	5
very certaine i am	5
good of his church	5
the holy exercise of	5
the child of the	5
kind goeth not forth	5
the power told me	5
as in our sixt	5
proceed in the rest	5
deed and in truth	5
meere matters of fact	5
no miracle at all	5
the spirit it selfe	5
good to the lord	5
by the same power	5
in deed and in	5
before all beginnings of	5
and therefore the same	5
in the performance of	5
wagging of the head	5
to some certaine end	5
as we haue heard	5
for those two former	5
the disciples could not	5
the time of the	5
of the spirit of	5
in euery of them	5
such sort as you	5
such seuerall orders of	5
that it was the	5
to the diuell for	5
to all manner of	5
all beginnings of time	5
that it is not	5
the power of the	5
out of her mouth	5
as may plainly appeare	5
much in effect for	5
the eyes of the	5
and diuels in hell	5
it is to too	5
it is no miracle	5
vse we are to	5
in such sort effected	5
perpetuall expelling of spirits	5
all the premisses then	5
vndoubted true signes of	5
opinion of essentiall possessions	5
the text it selfe	5
those your eight pretended	5
the performance of this	5
essentiallie inherent in the	5
of angels in heauen	5
a scholler of s	5
that there is no	5
concerning the finall determination	5
essentiallie inherent within the	5
if at any time	5
and power of nature	5
they prayed and fasted	5
so oft as they	5
absolute power of christ	5
the doctrine of the	5
found a better successe	4
the man of god	4
the name of his	4
that sole prayer and	4
curing of parties bewitched	4
ghost to dwell in	4
encoding was enhanced and	4
possible up to a	4
the true nature of	4
the time of his	4
of textual data within	4
faith neuer failed in	4
not driue forth the	4
to external keying companies	4
published by proquest via	4
tcp is to encode	4
ocm this keyboarded and	4
where possible up to	4
bear in mind that	4
bruse the serpents head	4
or text strings within	4
to produce large quantities	4
vexation by the devil	4
external keying companies for	4
language title published between	4
the image sets published	4
at all in the	4
be aware of the	4
of known extent have	4
instances will never have	4
were encoded as gap	4
by the lord himselfe	4
miraculous dispossessing of diuels	4
their faith neuer failed	4
if there was a	4
into placeholder characters or	4
kind of spirit possessing	4
of god in the	4
what way she was	4
now take and use	4
be it so as	4
returned to the keyers	4
the nature of the	4
being possessed with a	4
the errours of that	4
use these texts for	4
as it needed no	4
deede and in truth	4
of one and the	4
without any warrant at	4
receipt of the ointment	4
propounded at large in	4
of creating the tcp	4
known extent have been	4
page images in accordance	4
the truth it selfe	4
then if he had	4
haue the same power	4
although there are a	4
intended to range over	4
estc r ocm this	4
bare letter it selfe	4
but rather the contrarie	4
supposed essentiall possessions of	4
is much more then	4
effected by sole prayer	4
therefore it is very	4
image sets were sent	4
the holy ghost to	4
possession of diuels is	4
not cast him out	4
ascii text with mnemonic	4
the workes of the	4
then their works are	4
assumptions that can be	4
released into the public	4
be it supposed that	4
accuracy and those which	4
of a work was	4
corrected where possible up	4
and sometimes a second	4
the sustentation of nature	4
the text creation partnership	4
process of creating the	4
by editorial teams in	4
works in english were	4
of tcp data is	4
project was divided into	4
text selection was based	4
issued variously as sgml	4
which did not meet	4
sometimes a second or	4
the public domain as	4
or for an anonymous	4
actuall possession of diuels	4
linked to page images	4
and fasting being vsed	4
produce large quantities of	4
unicode or text strings	4
of the eternall god	4
and therefore it is	4
files to tei p	4
public domain as of	4
works in other languages	4
first editions of a	4
of possession and dispossession	4
of these workes of	4
of the diuell and	4
general aim of eebo	4
usually the first edition	4
all the parts of	4
him for the same	4
to a limit of	4
qa standards were returned	4
a whole day together	4
are a number of	4
text creation partnership web	4
the apostles them selues	4
essentiall possessions of those	4
in the scripture demoniakes	4
out of his mouth	4
essentiallie inherent in any	4
gap elements of known	4
as in our seuenth	4
a true relation of	4
proquest to create accurately	4
should bear in mind	4
so farr with the	4
bare literall sense of	4
mnemonic sdata character entities	4
that in all likelihood	4
characters or elements to	4
other parts of his	4
the publisher proquest to	4
restraints of time and	4
to page images in	4
it pleaseth your selfe	4
wherein is related the	4
the very words of	4
of those your eight	4
textual data within the	4
meet qa standards were	4
r ocm this keyboarded	4
been issued variously as	4
related the late conference	4
errours of that sect	4
the grievous handling of	4
made about the data	4
elements to simplify the	4
keyers to be redone	4
in the partie possessed	4
of the tei in	4
of kendale in westmoreland	4
and markup guidelines are	4
did not meet qa	4
was chosen if there	4
to encode one copy	4
and oxford and the	4
with the signe of	4
works are eligible for	4
relation of the bewitching	4
or elements to simplify	4
signes of essentiall possession	4
can be made about	4
to the keyers to	4
discovery of the errours	4
request that due credit	4
will remain and some	4
you would haue vs	4
due credit and attribution	4
marked as illegible were	4
holy exercise of prayer	4
the print record of	4
companies for transcription and	4
possessions of spirits and	4
of your essentiall possessions	4
word of the lord	4
at the text creation	4
was as one dead	4
to range over a	4
selection was based on	4
concerning the essentiall possession	4
in the meane season	4
respectfully request that due	4
the worst kinde of	4
wide variety of subject	4
supernaturall strength and knowledge	4
was intended to range	4
the truth of these	4
the new cambridge bibliography	4
create accurately transcribed and	4
but matters of fact	4
were all of them	4
the name of christ	4
so much as the	4
what say you to	4
michigan and oxford and	4
it is verie apparant	4
been released into the	4
large quantities of textual	4
creating the tcp texts	4
were sent to external	4
cambridge bibliography of english	4
is given to their	4
as illegible were corrected	4
all likelihood such instances	4
rest of the persons	4
in accordance with level	4
readable characters will be	4
to tei p using	4
was divided into two	4
not meet qa standards	4
prayer and fasting alone	4
possessed with a devill	4
illegible were corrected where	4
fulnes of the spirit	4
be essentiallie inherent in	4
to too absurde to	4
the ordinarie curing of	4
ordinarie meanes of prayer	4
encoding based on the	4
farr with the lord	4
from the high way	4
god for the same	4
by converting tcp files	4
it might and did	4
in the dispossessing of	4
tcp files to tei	4
with the holy ghost	4
tcp aimed to produce	4
way or other vpon	4
in oxford and michigan	4
of the project have	4
as it were by	4
the diuell for help	4
tei p using tcp	4
how he was first	4
quantities of textual data	4
oxford and the publisher	4
gone out of a	4
a number of works	4
michael and his angels	4
he was as one	4
in prayer and fasting	4
as it were with	4
unicode or tei g	4
these and such like	4
brought to passe by	4
as opposed to critical	4
users should bear in	4
universities of michigan and	4
the graces of the	4
notably latin and welsh	4
for accuracy and those	4
been looked at by	4
any remaining illegibles were	4
in one and the	4
accurately transcribed and encoded	4
the overall quality of	4
euen one and the	4
he hath bene cast	4
title published between and	4
therefore chose to create	4
to be possest with	4
driuing out of diuels	4
on the image sets	4
that due credit and	4
users should be aware	4
texts for their own	4
it must needes be	4
have been transformed into	4
keying companies for transcription	4
for transcription and basic	4
standards were returned to	4
and those which did	4
bibliography of english literature	4
later edition of a	4
each text was proofread	4
a work was chosen	4
at the very instant	4
into the public domain	4
a strange and true	4
guidelines are available at	4
a compelling reason to	4
come out of the	4
are available at the	4
creation partnership web site	4
in such a case	4
be marked as illegible	4
them into all truth	4
encoded and linked to	4
that men in these	4
created by converting tcp	4
the text encoding initiative	4
texts have been issued	4
placeholder characters or elements	4
william sommers of nottingham	4
his owne absolute authoritie	4
number of works in	4
of angels or diuels	4
there is no such	4
scripture to warrant the	4
but in his doctrine	4
a young girle in	4
a second or later	4
prayer and fasting for	4
in the shape of	4
by christ and his	4
doctrine of the possession	4
that all diuels whatsoeuer	4
encoded texts based on	4
of the town of	4
text was proofread for	4
errors will remain and	4
by the meanes of	4
the conuersion of sinners	4
a wide variety of	4
of such a possession	4
compelling reason to do	4
or other vpon them	4
for three or foure	4
attribution is given to	4
out by editorial teams	4
level of the tei	4
is a partnership between	4
assurance was then carried	4
supernaturall actions or passions	4
of the worst kind	4
downe in the text	4
data within the usual	4
miraculous faith it selfe	4
from eeuen to eeuen	4
it so as you	4
on the new cambridge	4
and encoded texts based	4
chose to create diplomatic	4
of the parties possessed	4
have been issued variously	4
extent have been transformed	4
as if he were	4
data is very good	4
and xml conversion a	4
in an especiall regard	4
there is no assurance	4
of the print record	4
structural encoding based on	4
diuell at the least	4
but proceede in the	4
text with mnemonic sdata	4
those two former respects	4
aware of the process	4
to cast out a	4
those your supposed essentiall	4
at the feast of	4
to make of these	4
range over a wide	4
opposed to critical editions	4
minister of the word	4
based on the new	4
proofread for accuracy and	4
selection was intended to	4
rest of infernall spirits	4
but we respectfully request	4
encoded as gap s	4
are eligible for inclusion	4
domain as of january	4
faile in doctrine or	4
of the strange and	4
the texts have been	4
who are they that	4
were to too absurde	4
and therefore also the	4
some spirit or diuell	4
out of the bodies	4
transcription and basic encoding	4
will never have been	4
between and available in	4
all those the aforesaid	4
with changes to facilitate	4
as your selfe doth	4
and available in eebo	4
we reade in the	4
in mind that in	4
in all likelihood such	4
tcp data is very	4
that they were all	4
understanding these processes should	4
reason to do so	4
said prayer and fasting	4
in this present life	4
fasting is a meanes	4
changes to facilitate morpho	4
of much good to	4
characters marked as illegible	4
also according to the	4
to simplify the filling	4
at by a tcp	4
is to encode one	4
of time and funding	4
in deede and in	4
teams in oxford and	4
sort as you say	4
in the eyes of	4
overall quality of tcp	4
mainly structural encoding based	4
of the texts have	4
created during phase of	4
an essentiall dispossession of	4
we respectfully request that	4
filled with the spirit	4
concerning spirits and diuels	4
your prayer and fasting	4
by a tcp editor	4
project have been released	4
corrected and characters marked	4
woman possest with the	4
illegibles were encoded as	4
diuell from the child	4
these processes should make	4
were corrected where possible	4
credit and attribution is	4
by our sauiour christ	4
reflect the true nature	4
from the power of	4
in english were prioritized	4
have been released into	4
and that therefore they	4
driue forth the diuell	4
transcribed and encoded texts	4
to reflect the true	4
the encoding was enhanced	4
and a receipt of	4
they are not the	4
markup guidelines are available	4
characters will be marked	4
the process of creating	4
published between and available	4
prayer and fasting being	4
was a compelling reason	4
editions of a works	4
whether sole prayer and	4
tei in libraries guidelines	4
their early english books	4
infallible truths of the	4
and such also as	4
via their early english	4
the keyers to be	4
the meanes which god	4
there is no doubt	4
points in any of	4
during phase of the	4
the bare literall sense	4
limit of instances per	4
for the encrease of	4
it were by the	4
make of these workes	4
young girle in ireland	4
shall not be amisse	4
true relation of a	4
of that which you	4
on the text encoding	4
no hurt at all	4
much good to their	4
phase of the project	4
remain and some readable	4
the ceasing of miracles	4
of gaps by user	4
gaps by user contributors	4
being euery of them	4
which were to too	4
the project have been	4
of this your new	4
or prayer and fasting	4
publisher proquest to create	4
faith was so strong	4
converting tcp files to	4
reproduction of original in	4
of instances per text	4
any of the rest	4
who was once one	4
or tei g elements	4
nature of the print	4
relation of the grievous	4
image sets published by	4
the town of kendale	4
never have been looked	4
diuell essentiallie inherent in	4
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r in the english	3
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timely encrease of their	3
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made a meanes of	3
the house of god	3
and professional end users	3
by some outward operation	3
the absolute authoritie of	3
that support the display	3
if he had not	3
and euery of them	3
of god at the	3
to be wished in	3
to the kind of	3
version of the tcp	3
haue prayer and fasting	3
huber text and markup	3
mislikers of this new	3
of satan his repossession	3
no assurance at all	3
and therefore there is	3
the onely bare literall	3
more particularly befitting some	3
based collaborative curation by	3
that of the diuell	3
god is particularly applyed	3
and so much the	3
if they will not	3
the sonne of god	3
last age of the	3
in the county of	3
dispossession of demoniakes out	3
particular of her actions	3
be wished in this	3
in the dispossessinge of	3
for casting out diuels	3
his earnest desire of	3
a text in a	3
as we haue for	3
of william sommers of	3
in the middest of	3
casting downe and humbling	3
this relation to be	3
the children of israel	3
of those eight demoniakes	3
of possessions now whatsoeuer	3
where is now thy	3
which your selfe doth	3
premisses then you may	3
further relation of the	3
this last age of	3
of the said sect	3
his owne appointed time	3
and therefore i pray	3
the same vpon some	3
was certified in a	3
from many walks of	3
if he had had	3
a mile from cambridge	3
or sanctifying of the	3
in some of them	3
answers unto those ministers	3
the god of this	3
kinde of spirit wherewith	3
sanctified any ordinarie meanes	3
was neuer seene in	3
earnest prayer to god	3
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has been tokenized and	3
of the airie power	3
and children of god	3
a letter from cambridge	3
the strong man armed	3
men in these dayes	3
in the new testament	3
from hand to hand	3
to doe the like	3
as is plaine by	3
three or foure houres	3
will neuer be able	3
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is not with me	3
changes and metadata enrichments	3
more in the working	3
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the world in hand	3
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the father of the	3
they did more therein	3
to your purpose in	3
of the counsell of	3
of their owne proper	3
and humbling of the	3
shall be in the	3
wished in this speciall	3
may be the better	3
to time he was	3
we also our selues	3
as if it had	3
of them essentiallie possessed	3
demoniaks out of the	3
spoyled principalities and powers	3
our seauenth dialogue declareth	3
the power telling me	3
an ordinarie meanes for	3
so farre forth especially	3
that the possession of	3
to be cured by	3
pretended ordinarie meanes of	3
was the ordinarie meanes	3
same could not possiblie	3
pretended dispossession of diuels	3
the same could not	3
the iustifying faith be	3
the faith of christ	3
relation to be true	3
this in effect for	3
that come to discourse	3
as haue a more	3
came to see her	3
in this place of	3
material points in any	3
textual changes and metadata	3
in the beginning of	3
inflict the same vpon	3
making the text more	3
of the tcp digital	3
to be rather the	3
expelled by sole prayer	3
as meere matters of	3
established ordinance for the	3
and the selfesame effect	3
dispossessions of spirits and	3
a particular of her	3
stationer meant to publish	3
being a further relation	3
and power of christ	3
egresse of the spirit	3
with a particular of	3
can by no other	3
hee saith that the	3
a peece of bread	3
especiallie vpon men for	3
as hath been declared	3
without prayer and fasting	3
at all to preuaile	3
diuels by sole prayer	3
to discerne truly of	3
i was a counterfeyt	3
ashbourner a scholler of	3
of a text in	3
they which were present	3
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this your supposed demoniake	3
for fasting and prayer	3
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that sect by john	3
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text in a standardized	3
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many walks of life	3
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at making the text	3
as wee told you	3
filled with the holy	3
reproduction of the original	3
they are such as	3
that she could not	3
to enter in againe	3
out of the spirit	3
of whom he hath	3
bewitching a young girle	3
and fasting is no	3
the supposed essentiall possession	3
the holie exercise of	3
they could not cast	3
in that portion of	3
for the powerful expelling	3
from some supernaturall cause	3
no such matter at	3
curation by amateur and	3
that his name was	3
the diuell his angels	3
no seuerall orders of	3
then the spirit cryed	3
to some other besides	3
to that one booke	3
for these following reasons	3
by the which he	3
in the secret and	3
recorded by matthew and	3
concerning the seuerall orders	3
appointed of god for	3
established prayer and fasting	3
your selfe doe imagine	3
in the bodies of	3
by vertue of their	3
tcp digital transcription a	3
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the rest of that	3
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of that your supposed	3
signes or notes in	3
as your selfe doe	3
faith of the gospell	3
that selfe same end	3
want of time for	3
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to the apostles them	3
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one booke of his	3
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to make of the	3
support the display of	3
in the first of	3
of those his pretended	3
to al the material	3
unto those ministers and	3
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of spirits put downe	3
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the major and pastour	3
finall determination of possessions	3
father bringing his possessed	3
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relation of a young	3
to the persons of	3
you doe therein directlie	3
medicine left for the	3
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the timely accomplishment of	3
that preserves archaic forms	3
you prate to the	3
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we doubt not but	2
of the darkenes of	2
must giue vs good	2
the begining of his	2
and master darell himselfe	2
giuen faith by the	2
of your supposed essentiall	2
to be a prince	2
finding forth of all	2
to vse prayer and	2
learned men in the	2
of them for it	2
of those the forenamed	2
all those your falslie	2
more particularly respect the	2
the right vse of	2
gladly bee made to	2
shape of a mr	2
the same be not	2
that the working of	2
this cause only men	2
them rather as signes	2
about the essentiall possessions	2
as was shewed before	2
there must necessarilie be	2
discerne truly of essentiall	2
a couch in the	2
driue out any diuell	2
so neither doe i	2
and thus much for	2
they prayed for the	2
and besides these things	2
sure worke at the	2
humble our selues before	2
but that they were	2
absolute or committed authoritie	2
of any their extraordinarie	2
to interrupt them that	2
wee haue to consider	2
powerful expelling of diuels	2
still in the body	2
very point of your	2
euery of them in	2
inherent in any mans	2
dispose of the whole	2
are long since determined	2
a summarie ansvvere to	2
they needed to doe	2
euer were any before	2
the same hath ben	2
he is said to	2
whether the lord hath	2
of his fearefull fits	2
with tooth and nayle	2
for tell me i	2
in scripture to warrant	2
throughout the whole bible	2
how can it be	2
either little or no	2
of that which i	2
those nine seuerall names	2
sixt to the seuenteenth	2
that there were no	2
may at no hand	2
iust iudgement of god	2
cast him into a	2
the timely inflicting of	2
reuealed word to warrant	2
would not be expelled	2
whether the curing of	2
after his accustomed and	2
to procure his amendment	2
which was actually to	2
master darel his second	2
ordinance perpetually established by	2
any meanes at all	2
nothing else in effect	2
word of one possessed	2
length it well appeared	2
which your selfe would	2
children of god are	2
of all those that	2
by christ his absolute	2
spirit retorted his tongue	2
man which had an	2
that is no miracle	2
that prayed for him	2
him to walton in	2
of those speciall exercises	2
of essentiall possessions now	2
of nottingham being possessed	2
but such onely as	2
how it went with	2
therefore there is vndoubtedly	2
is euident by the	2
not be amisse to	2
whereupon i was presently	2
to effect the same	2
haue prayed for thee	2
him at the aforesaid	2
his fearfull staring with	2
now to the one	2
haue bene seene in	2
the increasing of his	2
gaping so wide that	2
these your published signes	2
against the analogie of	2
what saith exorcistes vnto	2
yet doth it not	2
he was of a	2
no other meanes come	2
deliuered out of the	2
with between and defects	2
and for that the	2
haue sufficiently shewed before	2
they were not possessed	2
the bodie of the	2
of a supernaturall strength	2
in all the parts	2
the word which the	2
the very point of	2
both might and did	2
so fearefull a iudgement	2
dwelling at bewdley neer	2
then onely that of	2
they be thought to	2
euer be able to	2
god that thou torment	2
the whole facultie and	2
inherent within the possessed	2
to rehearse a psalme	2
are giuen to angels	2
what are those other	2
taken with diuers diseases	2
the same vnto them	2
if they were not	2
and this is all	2
of such strength as	2
is because there is	2
by her left side	2
the vtmost borders of	2
little before their deliuerance	2
hand to a bag	2
of the sad and	2
and as the spirit	2
cure the supernaturall vexations	2
carried away by him	2
truth of these mysticall	2
argue an essentiall possession	2
the apostls should haue	2
a bag she had	2
a worse thinge come	2
to prepare you for	2
be the child of	2
there is now no	2
tongue into his throat	2
with his mouth wide	2
effected the same in	2
to the left hand	2
them all the counsell	2
so of the armes	2
to one and the	2
efficacie of christ his	2
that the same was	2
of such a faith	2
the name of angels	2
of the holy apostle	2
to fall into the	2
pretended ordinarie curing of	2
not strayned his strength	2
secret and eternall counsell	2
and this i say	2
first it is said	2
the seuerall degrees and	2
is vndoubtedly an essentiall	2
the continuance of like	2
that shortly after he	2
it had bene saide	2
in these dayes cannot	2
to set forth to	2
spirit that moued the	2
and that i was	2
appropriated vnto the apostles	2
the ground at the	2
proceed from some supernaturall	2
with a legion of	2
of original in thomason	2
go to the diuell	2
was afterward carried away	2
not stand here to	2
encrease of any their	2
will or shall flee	2
with a candle into	2
lord his vnworthiest on	2
effects of such a	2
and what are those	2
them to the gallowes	2
stand fast in the	2
the child of god	2
present good of his	2
the pretended establishment of	2
he tels his disciples	2
if he had beene	2
shall once but dare	2
in such doubtfull vncertainties	2
the apostles and all	2
it were much better	2
is notwithstanding sufficient to	2
no tongue nor part	2
more to be wished	2
i charge thee by	2
any of the other	2
of the beholders are	2
in the very first	2
of things confusedly shuffled	2
rehearse some few of	2
to set vp the	2
in the very forefront	2
the strange and greuous	2
in one of his	2
be in the other	2
forthwith with her i	2
that this was the	2
my meaning is this	2
these persons we speake	2
actions or passions of	2
that therefore it was	2
into the kingdome of	2
neither doe i arrogate	2
and courses of nature	2
throughout the old testament	2
not dispossessed at all	2
sufficient in scripture to	2
ordinance for the powerfull	2
their former miraculous manner	2
the corruption of their	2
thus we see what	2
and gaue them power	2
in his detection pag	2
power concurring also therewith	2
for their proper defence	2
of our blessed sauiour	2
can and doe also	2
you may plainelie perceiue	2
vpon the name of	2
we may the better	2
and a little before	2
how by what meanes	2
of those his supposed	2
for he tels vs	2
was then no such	2
might be confirmed by	2
which more especially concerne	2
well what you say	2
the lord his times	2
if the lord hath	2
speciall relation to any	2
surmounting the whole facultie	2
weakenesse of faith for	2
therefore vnlesse you be	2
the certaine continuance of	2
conclusion retorted vpon himselfe	2
on a round heape	2
new found trade of	2
of the other signes	2
minds should be corrupt	2
which are the two	2
who knoweth whether god	2
accompanyed with an old	2
by the practise of	2
for christ did not	2
they could not driue	2
the way of saluation	2
is in them no	2
dreame that the diuell	2
practise prayer and fasting	2
fomed like to the	2
when they shall heare	2
but that other nations	2
you will haue vs	2
not essentiallie possessed with	2
for as much as	2
the curing of them	2
if you haue no	2
owne euerlasting comfort in	2
are not the sole	2
ordinarie manner of curing	2
encrease of their iustifying	2
your pretended signes of	2
they had power to	2
with respect of persons	2
suffer for the same	2
in his owne proper	2
the timely support of	2
broken out against vs	2
tell me i beseech	2
fearfull staring with his	2
the workes of thine	2
which arme or leg	2
orders of spirits and	2
who was sent to	2
of the worst kynd	2
to the infallible truth	2
are depriued of all	2
by the purport of	2
of the vncleane spirit	2
by the testimony of	2
the lawe and the	2
of that your pretended	2
presently after he would	2
i was by the	2
vexed and tormented by	2
he was prince of	2
to a bag she	2
and had in that	2
the lord his vnworthiest	2
thee downe into hell	2
the power of him	2
thou hast not gone	2
a iustice of peace	2
hee maketh fasting and	2
faile in any respect	2
gallant his dauncing a	2
for the timely stirring	2
and sent him to	2
the number of miracles	2
his said absolute authoritie	2
their faith could not	2
very little way further	2
we shall see the	2
and did not counterfeit	2
before our eyes and	2
the darkenes of this	2
that the diuell hath	2
now to the other	2
particulars propounded at large	2
to the church in	2
to those that were	2
of the city of	2
the number of some	2
one time or other	2
the holy and right	2
should set vp any	2
would seeme to collect	2
the cure in such	2
if at all times	2
where the lord hath	2
in euerie of them	2
that they should beleue	2
a meanes ordained of	2
that absolute power of	2
corrupt customes of the	2
haue praied and fasted	2
were recommending him and	2
owne parte i will	2
as also his parents	2
and as they were	2
why should not the	2
effecting of such a	2
recommending him and his	2
because the strong man	2
abuse of the viole	2
body against the ground	2
and hereof it is	2
that he can not	2
he was sent for	2
had seen in the	2
i meane to their	2
the dispossession of the	2
at fast or loose	2
one of them in	2
stirred vp by fasting	2
to be very vnsound	2
little before the comming	2
purport of your speech	2
desire the christian reader	2
and set upon my	2
in shewing that strength	2
auouch them to be	2
by the onely power	2
his mouth wide open	2
for my owne parte	2
be amisse for your	2
certainly appointed of god	2
hath in it no	2
these be certaine and	2
your louing brethren assuredly	2
man to doe the	2
are applyed vnto them	2
in saying the apostles	2
and was of such	2
are or can be	2
any such supernaturall actions	2
with an euill spirit	2
diuels to the ende	2
left to the church	2
that therefore they haue	2
by me to shew	2
in the of marke	2
who is so simple	2
these thinges to be	2
of that which your	2
the present good of	2
maketh greatly for the	2
to be donne by	2
and distinguished from others	2
that faith it selfe	2