Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A36830	And this speech with the action was very common: Was I( said he to one John Wiggin) never in heaven?
A36830	She said moreover unto him, Dost thou not know Katherine Wright?
A36830	The next day hee returning from Walton homewards, she met him at the aforesaid pit, and asked him how he did?
A36830	Wherefore did she send thee?
A36830	Whether is she living or dead?
A86015	Behold a man that hath told thee all things that ever thou didst, is not this Christ?
A86015	William Dodding, and John Audland, and seeing me to go to that door, said, Whither wilt thou go?
A19860	& which of their sences I praye you,& how manye of theire sences were deceaued, which tried their strenght with his?
A19860	& whither was there not somthing els deceiued besids ther outward sences?
A19860	( said he to one Iohn Wiggin) neuer in heauen?
A19860	( say some) to fast from sinne?
A19860	23],[ 1]; 106,[ 2] p. Imprinted[ by the English secret press?
A19860	And a little after vt vero homines haec horreant, quis credat?
A19860	And did not he gesse well as apeareth by the stories?
A19860	And eyther make them more inexcusable, or els brynge them to a better minde?
A19860	And in theire annotationes of the Rhomes testament, vpon these words of they disciples to Christ, why could not wee cast him out?
A19860	And is not this the true faste?
A19860	And what are we to learne out of these scriptures?
A19860	And what letteth that we should not be perswaded hereof, and receiue it for a truth?
A19860	And who that hath an eye to see with, seeth not, how heerein the deceuour deceaueth them mightely?
A19860	Are there greate thinges to be looked vpon in this worke we speake of: euen by the testimony of Christ himselfe?
A19860	Atheysts in England?
A19860	But if one should haue done so, had he not spurned against the truth, and by consequence bene in great fault?
A19860	But what are the meanes they vse in the dispossessinge of euill spirites?
A19860	But what are those which are such true and in ● allable signes wherwith the signes set downe in the gospell are not to be compared?
A19860	But what is more against sence then to ymagine and obiect that here?
A19860	But what spirit possesseth these men, trow we?
A19860	But why doth it seeme so incredible and impossible vnto some, for one to be nowe possest?
A19860	Can his dilligence and watchfulnes be expressed, or the manifold assaltes and times wher in he so salteth vs be reckoned vp?
A19860	Chap: yea among those which are not true signes, although they be so accounted by some?
A19860	Do they thinke they coulde hang the diuel?
A19860	For doth not nature it selfe teach vs, that theiris a certaine similitude& liknes betwene the the father and the child?
A19860	For what meadicyne is soe soueraigne, as that which is of the Lords owne appoyntment?
A19860	For where is he, euen of those that profese the feare of God, that doth in any measure so often perfourme this dutie and seruice to god as he shoulde?
A19860	For who can assure vs that the diuel is in such a mā really, if the lord himself by his word doth it not?
A19860	Hath he promised and will he not performe it?
A19860	Hath he said and shall he not doe it?
A19860	How then is it saide that sathan by his subtlety deceyueth all the world?
A19860	How then say ● he Romanists and with what truth that hereticks to confirme their false faith can neuer doe any miracle?
A19860	If it be euident that vpon these persons this worke of god hath bene wrought: who seeth not how contrary minded such are vnto Christ?
A19860	If wee turne our eye eyther to God, or man: can wee chuse but reioyce and blesse God for such a worke?
A19860	In these straits whither wil the Athists turne him?
A19860	Is it not parte of the counsell of god, to the reuelation of all which wee are debtors?
A19860	Is not this the fasting that god hath chosen to loose the bandes of wickednes, to take of the heauy burthen, and to let the oppressed goe free?
A19860	Is there any better abstinence then this?
A19860	Is there any disease of the body wherein men are so handled as these persons were?
A19860	Know you not that thinges reuealed, belong only to vs and our children?
A19860	Maye not one well saye, that prayer was the meaines whereby Sathan was cast out of her?
A19860	Now I thinke Thyreus will not saye, that euery beleuer hath power to worke miracles, considering that of S Paule are all doers of miracle?
A19860	Now who seeth not that Satan herein did but lye& deceiue?
A19860	O Lord, how glorious are thy workes?
A19860	Seinge then no hurte, but mnch good as we haue heard cometh by this worke, why shoulde any be offended with vs, for bearinge witnesse to this work?
A19860	Shall it not then be much more effectuall to pacify gods wrath though kindled or broken out against vs, and moue him to be good and gratious vnto vs?
A19860	Shall we say of them as it is said of our possessed persons in England that they were counterfeyts?
A19860	She said moreouervnto hym Doest thou not knowe Katheryn Wright?
A19860	The Lorde sayd somtime vnto Satan ” whenc comest thou?
A19860	The said fit ended being demaunded what he had done ▪ as also what had bene don vnto him?
A19860	These lusty gallāts who will haue no heauen, nor hell, no god, nor diuel what say they to this work of that god whome they deny?
A19860	To what meanes now shall or can wee ascribe this health and dispossession of his ▪ but to thys holy exercyse?
A19860	What is wightier then a kinge in his owne land?
A19860	Wright, of Tho, Darling,& finally of they other 〈 ◊ 〉 persons wee haue so largly intreated off?
A19860	],[ England?]
A19860	and could this possiblie haue bene done but by this course I haue taken?
A19860	and giue them occasion to sport themselues about our dispossession of deuils, as Thyreus doth full swetly concerning Luthers dipossessing?
A19860	and hath he sp ● ken, and shall he not accomplish it?
A19860	and must I washe also, and that in the poole of Sil ● am before I can see ● what vertue hathe that water aboue other waters?
A19860	and not accordinge to the truth in other things?
A19860	and that all those also in theire time we shall as certainely see fulfilled, as we haue alredy in part senee these?
A19860	and that if it be certaine that the on of them hath such asicknes there is no doubt but that the other hath also the same?
A19860	and why doe any stand vp and sett them selues against this worke indeuoringe to annihilat the same?
A19860	and why may we not infer and conclude so in this our present case?
A19860	are not other waters, and is not the water of the poole of Beth seda as good as that of Siloam?
A19860	are not yee( saith he) my worke in the Lord?
A19860	art thou come hither to torment vs before the tyme?
A19860	art thou come to deflroy vs?
A19860	but I now perceiu it is otherwise as al his power, wherby it is saied he doth suche greate workes, com to this?
A19860	can theire any naturall cause be giuen of them?
A19860	canst thou not shed teares?
A19860	could not Elisha, if he had pleased, as well haue healed, Naaman of his leprosie, by his worde alone, as haue smitten, Gehazi his seruant ther with?
A19860	doe not such doe them as great apleasure theirin as posible men can?
A19860	for the deliuerance of the church from the affliction& danger it is in at this time?
A19860	haue all the giftes of heal inge?
A19860	horrebit forsitan christianus homo, si psalmum Miserere, vel dicat, vel dici audiat& c. That men should be afrayd of these things, who can beleeue?
A19860	howe can it otherwise be but that he is reposessed?
A19860	must he not nedes be cōfounded in himselfe?
A19860	must it not needes then be some supernaturall disease?
A19860	or can it be otherwise but that the diuil is entred into him and he spiritualy possessed with the deuil, if now he perceiue not that there is a deuil?
A19860	or is there any thing in nature that might send forth such effects?
A19860	or so much as an heare of, one of there heades perished?
A19860	said a little before the spirits egresse, I am hott, I must goe, I must away, I can not tarry, whither shall I goe?
A19860	shall we now saye he seemed to fome, but did not fome?
A19860	she met him at the aforesaid pyt, and asked him how he did?
A19860	should I then haue done well to let them alone?
A19860	swepte, and garnished he would neuer deny the work of god which hath benshewed on him?
A19860	that I should obey him?
A19860	that mine eyes must be annointed and that with clay, which if I had my sight, would rather put it out then helpe to re store sighte to the blinde?
A19860	the sinne of this time?
A19860	thou talkest about things which nothing concerne thee, can not the very sight terrifie the sufficiently,& drawe thee to som compassion and pittie?
A19860	vvho can chuse but loue him because of his mercies?
A19860	was I?
A19860	was ther euer any man hearde of, who indewed or guifted of God to worke one only kinde of miracle, and had no guifte or power to effect any other?
A19860	what purginge can these thy horrible sinnes receiue?
A19860	wherfore did shee send thee?
A19860	whervpon one of them in her fit said ah Edmond dost thou trouble her nowe when she shold testify against thee?
A19860	whether is shee liuyng or dead?
A19860	whē thou seest thy brethrē present before thee in so ma- many bonds?
A19860	who knoweth whether thou art com to the kyngdom for such a time?
A19860	who should fast if not these?
A19860	who will doubt but that the trembling and the blasphemyes which are heard, do be wray the dyuels lying hid in men?
A19860	who wyll not saye, that thes two haue the same disease?
A19860	why then require you any more?
A19860	will a christian man tremble, yf he either say the psalme( called) Miserere, or heare it said?
A19860	yea who is so simple that by these few wordes seeth not, that the ceasing of myracles proueth not the ceasing of possession by diuels?
A19860	yf he rehearse the lords prayer, or any other that is godly?
A19860	yf he see or touch reliques of the saints?
A19860	yf in his presence exorcismes be read?
A20001	1 Whether now( in this last age of the world) there be essentiall possessions and dispossessions of Diuels?
A20001	10 Whether Master Darel his pretended patients, were essentiallie possest with a Diuell?
A20001	2 Whether sole Prayer and Fasting be an vndoubted true ordinance of Christ, for the powerfull expelling of Diuels to the ende of the world?
A20001	3 Whether( if any be truely dispossessed by sole prayer and fasting) that selfesame dispossession be not indeed a miraculous worke?
A20001	4 Whether the working of miracles be yet still in vse in these daies of the Gospell?
A20001	A reasonable man say you?
A20001	Againe, are not all men( how different soeuer in the doing of mischiefe) of one and the selfe same kind?
A20001	And he that knoweth not Christ, what faith or hope hath he in Christ?
A20001	And is not the cure thereof eyther ordinarie: or extraordinarie at least?
A20001	And onely are spirits or diuels distinguished into their seuerall kinds?
A20001	And we also vnderstand it of such a faith: but what then?
A20001	And what names doe properly import their office?
A20001	And, what say you to the other part?
A20001	Are these the supernaturall actions or passions: from whence you so confidently conclude your essentiall possessions of spirits and diuels?
A20001	Be it so as you say: but what is your iudgement concerning the third?
A20001	Behold Exorcistes?
A20001	But go to, do tell vs I pray you, whether essentiall possessings, and actuall bewitchings be not both of them supernaturall diseases?
A20001	But goe to man, doe tell vs I beseech you; how many distinct orders of spirits and diuels are establisht in hell?
A20001	But goe to then, how answere you this?
A20001	But goe to, admitte( by the way) your argument were currant in euery point, which will neuer be proued: what then?
A20001	But goe to, how are you certainly sure, that praier and fasting is a meanes ordeined by God himselfe: to that selfe same ende?
A20001	But goe to, sith faith( as you say now) is required in that action; what manner of faith doe you meane?
A20001	But how dare you thus boldlie aduenture to giue these variable aduises, without any warrant from scripture?
A20001	But in the meane time, what became of your appointed rules?
A20001	But sir, how are you sure the miraculous faith was giuen the Apostles without any meanes?
A20001	But sir?
A20001	But sir?
A20001	But sir?
A20001	But tell me I beseech you, what spirit you are of?
A20001	But tell me good Exorcistes, doe these the outragious outgoings of your vnrulie affections: proceede from the spirit of God, or the Diuell?
A20001	But tell me( I pray you) doth the Lord inspire the miraculous faith into the mindes of some, by his onely immediate spirit?
A20001	But what might be the reason of such your sodaine Apostasie concerning this point?
A20001	But what saith Exorcistes to all these matters?
A20001	But what saith Exorcistes vnto them?
A20001	But what say you first to those my three late published treatises: which you so scornefully brand with the odious title of factious Pamphlets?
A20001	But what?
A20001	But wherein will they not very fitlie resemble Sulpitius, a man fearefully confect in all kind of mischiefe?
A20001	But whether is it a naturall: or supernaturall disease?
A20001	But who( I beseech you) propounded the question?
A20001	But, be it supposed he spake in such sort as you say: doth that argue necessarily some diuel in his bellie?
A20001	But, be it supposed there were now as great causes of such a wonderfull iudgement as euer before, what then?
A20001	But, goe to now: fast or loose, for a shilling?
A20001	But, who euer before now hath heard any speech of the diuell his white foame?
A20001	But, why seemes it incredible there should be essentiall possessions: in these daies of the Gospell?
A20001	Come on therefore Exorcistes: what say you now, to the essentiall possession of Spirits and Diuels?
A20001	Could Peter denie his master Christ, and not denie his faith and hope in Christ?
A20001	Darling, of W. Sommers, and of those seuen also in Lancashire: if you had no Scripture to warrant the vndertaking of any such course?
A20001	Death, where is now thy power?
A20001	Doe tell vs( I beseech you) how you became( on the suddaine) so familiarlie acquainted with the Diuell his earnest desire of a repossession?
A20001	Doe you aske me, what then?
A20001	Doe you feele your selfe no lesse readie, than willing: to aduenture the combate afresh?
A20001	Doest thou enquire( saith hee) the name of this Angelicall nature?
A20001	EXorcistes?
A20001	Exorcistes?
A20001	Fie, fie Exorcistes, doe you not tremble to vtter such an vngodlie and blasphemous conceit of your owne?
A20001	For how proue you those your eight pretended Demoniakes, to be in such sort possessed: as you beare vs in hand they were?
A20001	For tell me I beseech you, are not all the holy Angels( how glorious soeuer) of one and the selfe same kinde?
A20001	For tell me I pray you, hath the sound of an harpe any force at all to expell a diuell essentiallie inherent in any mans bodie?
A20001	For then, what needed their corruptible bodies to put incorruption vpon them, or themselues desire to be dissolued and to be with Christ?
A20001	For what fruit may you haue of that whereof you are now so filthilie ashamed, that you dare not shew forth your face as in former times?
A20001	For what learned Phisition hath euer affirmed, that a pleurisie can not otherwaies be possiblie cured, but by the onlie vse of Phlebotomie?
A20001	For what needes an experiment first by prayer alone: sith prayer and fasting together wil strike it dead?
A20001	For what other thing else do they set forth to sale, but such fuming smoke, as is readie to breake forth into dangerous firie flames?
A20001	For what though he be dayly assaulting, suggesting, and tempting?
A20001	For who euer auouched the only possession of diuels to be simplie a miracle?
A20001	For who( but an impudent person) would not be highlie ashamed of the ignorance of his owne soule?
A20001	For why?
A20001	For, did Abrahams prayer get Abimelechs women with child: or the Israelites fasting conquer the Beniamites?
A20001	For, how could that man possiblie haue a spirit of an vncleane diuell: vnlesse the said Spirit were essentiallie in him?
A20001	For, who euer taught him how to dispose of any his iudiciall proceedings with the sonnes of Adam?
A20001	Goe to now Exorcistes, what say you to these and the like exceptions against that your precedent inuincible argument?
A20001	How are you certaine hereof?
A20001	How know you for certaine, that hee is( in deede and in truth) so senselesse, as you beare vs in hand?
A20001	How know you, that Christ noteth therein: such a distinct order of diuels differing from others?
A20001	How long is it since thy sonne hath had essentiallie a diuell within him?
A20001	How now Exorcistes, here is Pythagoras against Pythagoras: who I beseech you, shall be vmpier betweene them?
A20001	How therfore are you able( from al, or any one of these places) to conclude a Diuell essentiallie inherent in the bodie of the Child?
A20001	Howbeit sir?
A20001	Howbeit, consider by the way what a deadlie blow his answerelesse answere doth giue to whatsoeuer you hold?
A20001	Howbeit, if( in very deed) you be not ashamed thereof from your heart: why then doe you thus hide your head in a corner?
A20001	Howbeit, what might be that great good( I beseech you) which their said affliction shall procure to their soules?
A20001	If I say, we should argue on this sort( a posse, ad esse) would you not forthwith conclude great childishnes in vs?
A20001	If notwithstanding all this, you wil needs haue your sequele canonized currant; then how answere you this?
A20001	If those seuerall names do signifie no seuerall orders of Angels, why then were they bestowed vpon them?
A20001	Is it not more then audacious impudencie, thus presumptuouslie to determine a certaine course, in any such doubtfull vncertainties?
A20001	Know you not man, that wee are to pray onely in faith without any doubting, and that faith it selfe must needes haue a ground from the written word?
A20001	Know you not who it is that the father( in these last dayes) hath finallie appointed to reueale, and to speake all truthes to his Church?
A20001	Know you not( good brother) that the things reuealed belong onely to vs, and our children?
A20001	Must wee therefore beleeue that the diuell in deed, runneth hither and thither; as a bellowing Bull, that seeketh for pasture?
A20001	Nay rather, why should we not boldlie conclude the quite contrarie?
A20001	Nay, who seeth not the same to be a very phantasticall and friuolous order?
A20001	No such possessions at all in Israell?
A20001	Notwithstanding, how knew you so fitlie what kind they were of: before you had giuen the first onset vpon them?
A20001	Notwithstanding, what was the aduice you gaue?
A20001	Or what danger may possiblie befall the Church of God, by imbracing the same for a truth, it being so indeed?
A20001	Or, how can you imagine any essentiall dispossession of diuels: from the Iewes their present desisting from sinne?
A20001	Orthodoxus Exorcistes?
A20001	Otherwaies, what vse of a medicine: where there is no meanes at all to discerne of the maladie?
A20001	Philologus?
A20001	Physiologus?
A20001	Quantum muta ● us ab illo?
A20001	This you see is your argument: and now I aske you, not what boy, but what Bedlem would thus dispute?
A20001	Thou didst blow thy fingers euen now, to warme them withall: but I pray thee, for what purpose dost thou now blow thy pottage?
A20001	To whom was the question propounded?
A20001	To whome was this answere propely giuen?
A20001	Very true as you say: and what one inconuenience I pray you, in holding so?
A20001	Very well: and what are those other vses( I pray you) which respect some other besides?
A20001	Very well: and what are those other( I pray you) which more respectiuely apper ● aine vnto men?
A20001	Well sir, and what is the other?
A20001	Well sir, you are welcome vnto vs. And therefore, what say you man?
A20001	Well, but what say you to this?
A20001	Well; what say you then to the other of my treatises?
A20001	Were not this pockie good stuffe( think you) to pester your Pulpit withall?
A20001	What are those vses( I pray you) which more speciallie concerne the affectors thereof?
A20001	What doth Christ his answere implie?
A20001	What great blasphemie is this against our Lord Iesus the Churches sole Prophet?
A20001	What inconuenience could follow thereof: if happilie I reasoned so?
A20001	What is one, to begin with?
A20001	What man?
A20001	What man?
A20001	What man?
A20001	What names( I pray you) respect only their nature?
A20001	What skils it how the Diuell entred into them: sith it is apparantly euident, they were all essentiallie possessed?
A20001	What then?
A20001	What was the answere of Christ to their question?
A20001	What was the maine reason of propounding the question?
A20001	What?
A20001	Where is your warrant, so vnreuerently to rayle vpon, reuile, and speake euill of any in authoritie?
A20001	Wherein our Sauiour sayth not, how long hath thy sonne beene possessed: but rather, how long hath thy sonne been thus handled?
A20001	Which doe generally appertaine to all?
A20001	Whither will not the height of your pride procure your vnrulie penne?
A20001	Who( being well in his wits) will euer denie the same?
A20001	Why man, what more profit might grow to the people of God: by vsing them rather as signes, then as meanes of those their miraculous actions?
A20001	Why man?
A20001	Why sir?
A20001	Why sir?
A20001	Why sir?
A20001	Why sir?
A20001	Why sir?
A20001	Why sir?
A20001	Why sir?
A20001	Why this?
A20001	Will you leaue the law, and the testimonies, and trot after a blind and a trothlesse lad for the reuelation of these hidden truthes?
A20001	Will you returne from the author of truth; to the author of lyes?
A20001	Will you sticke fast to this sense, which you presentlie make of that scripture?
A20001	Would you gladly bee made to perceiue this mysticall point?
A20001	Wouldest thou know the office?
A20001	Yea( quoth the Farmer) can there come out of thy mouth, both heate and colde at a clap?
A20001	Yea, and( which more is) must we vndoubtedly conclude, that he was therefore possest with a diuell, because he felt not the pricking with pins?
A20001	Yea, but how are you certaine the Boy is( in deed and in truth) essentially possessed of Satan?
A20001	and how was this your prescribed order obserued therein?
A20001	and not rather some such supernaturall matter, as was only, and at all times miraculouslie cured?
A20001	and wherein( I pray you) consisted the worke of your hands?
A20001	art thou come hither to torment me before the time?
A20001	doe you marke Exorcistes his speech?
A20001	essentiallie inherent within the diuell: but, rather the contrarie?
A20001	from the holy ministrie of God; to an extraordinarie ministerie of the diuel and his diuellish instrument?
A20001	how doth this conclude your supposed essentiall possessions now, in these daies of the Gospell?
A20001	or can there be greater infidelitie, then flatly to denie the sonne of God?
A20001	or hath he appointed no ordinarie meanes at all, whereby his said spirit may engraue, or beget that selfesame faith in their hearts?
A20001	or that the Lord hath appointed no meanes at all, for the begetting thereof?
A20001	sinne, where is now thy sting?
A20001	sith, the miraculous expelling of spirits and diuels, had beene in euerie age of the world, euen equallie admirable, straunge and most meruellous?
A20001	therefore he doth now also inflict the same vpon some?
A20001	what though he rageth howrely like a cruell red Dragon: and goeth continuallie about like a ramping and roaring Lion to deuoure thee?
A20001	what though he seeke dayly to fanne and to winnowe thee, as men winnow wheate?
A20001	yea Satan, where is now thy actuall dominion ouer our bodies?
A20001	yea, admit he doth eft soones trip vp thy heeles at vnwares, and giue thee a fearefull fall?