quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the mean time	58
for the sake of	31
in the first place	24
have a mind to	22
but in the mean	18
had a mind to	17
that is to say	16
the soul of a	15
a great deal of	15
is not to be	14
would you have me	13
are a great many	12
you have a mind	12
how comes it about	12
at the same time	11
one and the same	11
but it is a	11
on the other hand	11
there are a great	11
with all my heart	11
i would not have	11
but for all that	10
it is a very	10
what is it that	10
every now and then	10
there is nothing more	10
so much as a	9
there is no need	9
what do you mean	9
in the case of	9
and last of all	9
he had a mind	9
to me to be	9
man in the world	9
i wish you a	9
that i may not	9
for the most part	9
it is better to	9
i had rather have	9
of a great many	8
the body of a	8
i would have you	8
do you think i	8
that it is not	8
soul of a man	8
i had rather be	8
what did you do	8
but it is not	8
a great many of	8
the name of a	8
at the end of	8
nothing to do with	8
what you say is	8
as much as you	8
i have a mind	8
he is a man	7
what is to be	7
to be a man	7
after the manner of	7
much good may it	7
it is but a	7
a great many things	7
if you have a	7
never be able to	7
if at any time	7
i do not think	7
in an especial manner	7
that you are come	7
what do you do	7
as long as i	7
what do you think	7
that there is no	7
not so much as	7
as well as i	7
all things are lawful	7
and yet for all	7
the rest of the	7
are not to be	7
by the name of	7
is it not a	7
good may it do	7
it may be you	6
for it is a	6
the choice of meats	6
you tell me of	6
what was the matter	6
had you rather have	6
as they use to	6
what if we should	6
it is in the	6
in the world to	6
to do with the	6
of the order of	6
have nothing to do	6
for a man to	6
the end of the	6
is a man of	6
in the midst of	6
if there be any	6
to make use of	6
as far as i	6
it comes to pass	6
a mind to it	6
is to be done	6
in the last place	6
it may be so	6
in as much as	6
as if you were	6
how do you know	6
the part of a	6
that it is a	6
into the body of	6
i will do it	6
for a long time	6
he was a man	6
things are lawful for	6
that ought to be	6
do you mean by	6
but i am afraid	6
as if they were	6
comes it about then	6
the master of the	6
if it be a	6
whither are you going	6
and do you think	6
and there is no	6
you are in the	6
at any time he	6
thing in the world	6
are lawful for me	6
it is my opinion	6
if you would be	5
live a pleasant life	5
it is no wonder	5
is a hard matter	5
seem to me to	5
it is to be	5
in the same way	5
he goes to the	5
you seem to have	5
is no need of	5
it is not so	5
those things that are	5
is said to have	5
unless i am mistaken	5
what you have said	5
to a great many	5
it will not be	5
is a kind of	5
if it had been	5
what should be the	5
as soon as ever	5
long as i live	5
the face of the	5
out of the world	5
is enough for me	5
yet for all that	5
the sense will be	5
it is not a	5
in truth i had	5
and it is the	5
truth i had rather	5
but upon this condition	5
had like to have	5
i wish you well	5
as soon as i	5
a great many that	5
as you would have	5
let me die if	5
as often as you	5
they are good to	5
in the sight of	5
such a one as	5
to be able to	5
the life of a	5
nothing in the world	5
i wish you may	5
the sake of the	5
that which is the	5
had to do with	5
in all my life	5
the sign of the	5
come to supper with	5
a great way off	5
and that you may	5
be able to do	5
as it is with	5
as well as you	5
will be able to	5
the mean time the	5
wish you a good	5
as much as i	5
a mind to do	5
it is not the	5
but it may be	5
what would you have	5
but i pray you	5
i wyll tell you	5
any thing that is	5
the power of any	5
what sort of a	5
ought not to be	5
you that you have	5
pass into the body	5
but there are some	5
i would not give	5
in the same place	5
to come back to	5
would not have you	5
to supper with me	5
i have told you	5
put an end to	5
may it do you	5
how do you do	5
i am afraid that	5
under the power of	5
it is a hard	5
in the name of	5
what does he say	4
you would have said	4
i recommend myself to	4
have to do with	4
that i have not	4
but that is not	4
if i had a	4
why do you ask	4
a mind to be	4
that you may not	4
it is not worth	4
but to return to	4
i praye you what	4
you use to do	4
i am afraid i	4
but that it is	4
you say very well	4
would have it so	4
no need of any	4
if i am not	4
got the better of	4
should pass into the	4
is a piece of	4
what can be more	4
i have nothing to	4
by that time i	4
but that they were	4
have you any thing	4
head and ears in	4
he was wontyd to	4
in the th chapter	4
do you see that	4
the time to come	4
that you may have	4
soul of a beetle	4
tell you a story	4
that there was no	4
as much as he	4
i am glad to	4
to do with a	4
the name of god	4
as i tell you	4
think there is no	4
the beginning of the	4
that the whole of	4
after the death of	4
and in my opinion	4
if he were not	4
seems to me to	4
care of your health	4
to the study of	4
come back to our	4
but what do you	4
there are some persons	4
as i have said	4
what if i should	4
you that you would	4
brought under the power	4
in the matter of	4
the truth of the	4
it ought to be	4
and according to the	4
to the knowledge of	4
if i could come	4
what you have begun	4
to get out of	4
it is all one	4
if you are not	4
according to the old	4
i believe it is	4
had rather haue the	4
to the old proverb	4
and i wish you	4
and in the last	4
do you mean to	4
to find fault with	4
come to see me	4
do you think is	4
may be said to	4
i am not so	4
yf he be a	4
the order of st	4
but in my opinion	4
the mean time i	4
be brought under the	4
that you are not	4
when i was a	4
all one to me	4
more pleasant than thy	4
and that is a	4
you mean by that	4
nothing at all of	4
to be found in	4
so well as i	4
make use of a	4
of the virgin mary	4
i know to be	4
it is a pleasure	4
a little while ago	4
it may be he	4
do you believe that	4
it will be a	4
maladies of the soul	4
that the soul of	4
heat of the sun	4
that you have not	4
make an end of	4
have no mind to	4
well as i can	4
it is too late	4
a multitude of things	4
not be brought under	4
over head and ears	4
and it is a	4
to take care of	4
in the middle of	4
and for that reason	4
you say is very	4
a great while ago	4
master of the feast	4
if i have committed	4
will not be brought	4
what are you doing	4
answer me this question	4
which is the most	4
if he does not	4
you are a little	4
but i will not	4
from the lips of	4
sign of the cross	4
that i am not	4
made use of the	4
as if you had	4
god be with you	4
as if it were	4
are in the right	4
when i was at	4
and there are some	4
there is a great	4
parts of the body	4
the words of the	4
a hard matter to	4
do you know that	4
as i would have	4
to go to bed	4
god save you my	4
that i may be	4
be found in the	4
of a man that	4
a shoulder of mutton	4
be liable to hell	4
for the time to	4
i have something to	4
are you going so	4
into his own country	4
tell me what is	4
it is a common	4
is all one to	4
the authority of the	4
in the court of	4
the way of the	4
as they call it	4
that he may be	4
but how do you	4
the doctrine of the	4
as often as i	4
i would help you	4
that it may be	4
that he might not	4
me what is it	4
of his own accord	4
find a great many	4
at some other time	4
it will serve for	4
from time to time	3
may be you are	3
according to my ability	3
but prithee tell me	3
the beauty of the	3
that we ought to	3
was in such a	3
most to be abhorred	3
prove to you that	3
this seems to me	3
of all that euer	3
so great a man	3
to you for your	3
and the same time	3
have a great many	3
for there is no	3
errors were corrected and	3
are as in the	3
i call to witness	3
i would have it	3
in that part of	3
of our human lot	3
that according to the	3
will serve instead of	3
it is a long	3
long have you been	3
it as well as	3
not according to the	3
the worlde is almost	3
it would have been	3
put it in the	3
a mind to make	3
i must not tell	3
a long time before	3
what will he do	3
cause of all your	3
of which you are	3
that they may be	3
the reading of the	3
if you had not	3
if it were not	3
did you ever see	3
if you take away	3
be it what it	3
for this long time	3
are listed at the	3
a very good one	3
we have an hundred	3
it an old story	3
any thing more to	3
to the threshold of	3
does not perceive that	3
but they that are	3
but to what purpose	3
it is a kind	3
what would you do	3
that you would take	3
back to our subject	3
is your business to	3
be a very great	3
the description of a	3
me to be the	3
i have no more	3
that is all i	3
it would be a	3
you would not be	3
and more than that	3
but all things are	3
with any thing that	3
that i take the	3
if there was any	3
you put it in	3
there are some other	3
the pleasures of the	3
there is hardly a	3
you had rather have	3
have you had no	3
the most honourable part	3
that they may have	3
the greater part of	3
and if you please	3
it be never so	3
is nothing more like	3
you think is the	3
that you may see	3
so far as to	3
nail on the head	3
you thrust us out	3
would it not be	3
so that i may	3
give me leave to	3
had rather have it	3
members of the body	3
i will not be	3
the mean time there	3
they use to do	3
to go to the	3
haue the name of	3
i would not be	3
of which i have	3
the matter of his	3
i beg you will	3
but he must nedes	3
it seems to me	3
is almost at an	3
that time i had	3
a pot of ale	3
sick of the same	3
i had a mind	3
a great part of	3
in mind of his	3
a man may be	3
i wish you would	3
as in the original	3
as a matter of	3
to be good men	3
it is not to	3
the knowledge of god	3
is not so much	3
and one of the	3
answer me this one	3
i am afraid it	3
dost thou believe that	3
you as much as	3
the commands of a	3
if i had not	3
it may not be	3
believe in the holy	3
but there is another	3
commands of a master	3
you are at leisure	3
and that is not	3
and by and by	3
by the help of	3
of which you speak	3
the matter in hand	3
i do not understand	3
you going so fast	3
would have been a	3
it shall be done	3
there is nothing to	3
is more acceptable to	3
you have nothing to	3
do you know what	3
a few days after	3
if you will but	3
i could not get	3
as it is in	3
but if you please	3
you joke upon me	3
any thing out of	3
in the mind of	3
a place out of	3
but i believe you	3
he is in a	3
and what did you	3
you would have it	3
which had you rather	3
have you a mind	3
the bishop of rome	3
it what it will	3
you have hit the	3
that he should be	3
i had leuer haue	3
i am one of	3
i pray you to	3
shall never be able	3
is the name of	3
in the course of	3
is nothing to be	3
i am not mistaken	3
i know not what	3
it follows of consequence	3
to bear my charges	3
it will serve instead	3
think that it is	3
how came he to	3
the number of the	3
do you tell me	3
a large part of	3
but i have no	3
the better of me	3
a shepe vpon his	3
yourself to be a	3
of a man is	3
let it be never	3
that these things were	3
hit the nail on	3
as i have got	3
that course of life	3
pleasant than thy letters	3
of the same kind	3
a care what you	3
that you have a	3
the power of the	3
was the only person	3
that i know you	3
as if it had	3
leave the rest to	3
break into the circle	3
of so great a	3
come to the knowledge	3
had rather have a	3
comes to pass that	3
the case of a	3
for that reason i	3
a man of a	3
passe more vpon the	3
have you to say	3
if you are at	3
in my opinion the	3
to be called thefe	3
in danger of being	3
i will tell you	3
it is your business	3
is common to all	3
all the dayes of	3
i was a boy	3
in this sort of	3
between a monk and	3
i am of the	3
lying along upon the	3
is said to be	3
ought to be the	3
virgin averse to matrimony	3
plage was no lesse	3
to be a great	3
every one of you	3
i am apt to	3
more vpon the name	3
he would not have	3
but it is the	3
i am very well	3
should be the reason	3
that i am more	3
may be made a	3
of the body is	3
they have a mind	3
you have but one	3
in the same mind	3
i believe you have	3
typographic errors were corrected	3
you are come back	3
do you think there	3
the best part of	3
me to speak of	3
that there will be	3
the bottom of my	3
do nothing else but	3
what you ought to	3
the divines of louvain	3
the greatest part of	3
as often as they	3
sense will be this	3
with the sign of	3
the case of the	3
as if i were	3
the eating of fish	3
if any thing of	3
a man that is	3
and you will find	3
i have no mind	3
and i am not	3
it is needless to	3
why do you think	3
when i had been	3
and that you have	3
while we are doing	3
i do not know	3
i want to hear	3
it is not safe	3
to be the most	3
glad to hear it	3
came into my mind	3
and the knowledge of	3
i am not at	3
but what did you	3
for time to come	3
you tell me a	3
in the power of	3
if you do so	3
as if he had	3
is a sort of	3
as though they were	3
the mean time take	3
as soon as she	3
but if in the	3
to be out of	3
let it be so	3
with a great many	3
it be as you	3
a boy than a	3
for there is nothing	3
but i am a	3
the custom of the	3
i should be glad	3
make use of it	3
but all this while	3
to the end of	3
and i have a	3
what is the matter	3
was the soul of	3
was the most honourable	3
the first place i	3
i wish this journey	3
that kind of life	3
you again and again	3
have a care what	3
i know you are	3
you will not be	3
of which we have	3
i have a little	3
be content to be	3
must needs be some	3
take care to do	3
be the reason of	3
i pray that he	3
of the same opinion	3
is no difference between	3
what became of the	3
that would be more	3
it seems to be	3
it is a piece	3
mean the art of	3
part of the body	3
do you intend to	3
and as to the	3
i had rather go	3
in the ablative case	3
as i am in	3
but i had rather	3
at the first meeting	3
but i am sure	3
i did not know	3
from the beginning of	3
have you had any	3
take care that you	3
let us have it	3
in the world that	3
i would have them	3
there is no one	3
is no matter what	3
it is a great	3
tell me of a	3
sake of a little	3
any thing that you	3
according to the greek	3
for no other reason	3
take it in good	3
then you will be	3
the matter with you	3
it may be i	3
come to see you	3
i can tell you	3
whom i know to	3
else in the world	3
the mind of the	3
were corrected and are	3
in all parts of	3
and punctuation are as	3
i have been so	3
it is no great	3
good morrow to you	3
if it be done	3
far as i can	3
in to the quere	3
boy than a girl	3
said to be a	3
what was the cause	3
when you went away	3
the spirit of truth	3
why then do you	3
the soldier and carthusian	3
the nail on the	3
i could not come	3
wish you the same	3
i have heard so	3
in the nominative case	3
when the soul is	3
must needs be a	3
listed at the end	3
all that euer i	3
i like it very	3
the sake of a	3
do you not see	3
and yf a man	3
bottom of my heart	3
this kind of life	3
wish this journey may	3
i seem to be	3
i may not be	3
such as it is	3
apparent typographic errors were	3
he that is the	3
like it very well	3
that what you say	3
you do what you	3
the nature of the	3
a great many people	3
i pray you what	3
the meaning of this	3
you give me a	3
the colloquies of erasmus	3
if he did not	3
what shall i say	3
is a name of	3
is for the most	3
are there any persons	3
with the love of	3
this is not to	3
but i have a	3
any thing of a	3
mean time take care	3
do so and so	3
when i was in	3
as much as in	3
their plage was no	3
you are become a	3
a great deal more	3
thrust us out of	3
if you have no	3
how long have you	3
that in my opinion	3
over and over again	3
nothing else to do	3
you think there is	3
that part of italy	3
a mind to have	3
find fault with the	3
beauty of the body	3
for i do not	3
and the rest of	3
what have you to	3
whence it comes to	3
from the study of	3
i intreat you to	3
will serve for a	3
go out of the	3
to be a monk	3
if you did but	3
but as for the	3
if it were but	3
you will find that	3
to come to supper	3
comes into my mind	3
the maladies of the	3
that you have been	3
this is the only	3
what is the meaning	3
where are you a	3
so as ye saye	3
and if he had	3
but why do you	3
believe there is a	3
know what it is	3
and as often as	3
i have seen a	3
he ought to be	3
i pray you take	3
in a great many	3
if you had a	3
that which i have	3
latinas fecit non bonas	3
was no lesse then	3
when you were a	3
just as it is	3
of those that are	3
any thing of the	3
out of the way	3
in your heart the	3
live a good life	3
be glad to hear	3
let this be the	3
shepe vpon his heed	3
by reason of the	3
out of the ground	3
there are many that	3
that he was a	3
the art of hunting	3
but on the contrary	3
a place in the	3
not bear to be	3
i wish you the	3
and now and then	3
to the virgin mary	3
had been in the	3
know any thing of	3
the name of the	3
and would have been	3
it in good part	3
that sort of life	3
you are but a	3
all things are not	3
it is a little	3
you are not so	3
how much do you	3
the company of so	3
things are not expedient	3
is neither good nor	3
but what if he	3
and are listed at	3
if i knew what	3
i told you before	3
the order of nature	3
with the want of	3
i take the enemies	3
shall be my guest	3
take a special care	3
if you were to	3
is the part of	3
is it an old	3
do i see here	3
me die if i	3
bonis latinas fecit non	3
and if i have	3
ought to take the	3
for me to speak	3
dost thou believe in	3
you have no need	3
brought old age upon	3
i give you thanks	3
what is it you	3
if it should be	3
in the tusculan orations	3
i pray god that	3
of the holy scripture	3
is it that you	3
that a man is	3
how many times i	3
i think it is	3
according to the proverb	3
that i could not	3
that of all the	3
it is the very	3
you a mind to	3
i wish you had	3
take care of your	3
a certain sort of	3
at one and the	3
one of the most	3
there is no difference	3
that which is to	3
the spirit of christ	3
corrected and are listed	3
has a mind to	3
you are very right	3
for it does not	3
that a great many	3
to be a very	3
i can not tell	3
as if he would	3
that no man can	3
it is no matter	3
you would have me	3
do you do then	3
if you can but	3
with me to morrow	3
you have got a	3
have had to do	3
you will find it	3
from day to day	3
but a great many	3
and at the same	3
at a time when	3
what if it should	3
god save you heartily	3
the name then the	3
as soon as the	3
i think there is	3
worlde is almost at	3
and that he is	3
all parts of the	3
if he be not	3
but i would not	3
if i happen to	3
to be obedient to	3
is a little more	3
punctuation are as in	3
you see that you	3
as i am not	3
i have had a	3
that it was the	3
let it be as	3
the heat of the	3
lays his hand upon	3
as to be able	3
what difference is there	3
which is not to	3
passions of the soul	3
and on the contrary	3
i have a good	3
and you shall hear	2
i was afraid i	2
when he was young	2
blessed woord of god	2
far as i see	2
half this cup to	2
who am but a	2
me to your friends	2
on one side and	2
any regard to the	2
is of suche power	2
does in a manner	2
any service to command	2
of a man was	2
is in a maner	2
than the books of	2
and what is there	2
so adourne the with	2
in whose presence we	2
said at the beginning	2
is no hard matter	2
but the mercies of	2
do in this case	2
of the devil and	2
one can become or	2
if you should say	2
all the popish opinions	2
oftner than i would	2
to make a woman	2
seventeen years of age	2
what makes you look	2
of your own sins	2
as it is to	2
be at peace with	2
in the world of	2
is not worth while	2
i begin to stagger	2
are as it were	2
that any body can	2
seem to have been	2
much as you have	2
i want to have	2
i am angry with	2
you do very well	2
of your good company	2
can be able to	2
that you have never	2
is the chief thing	2
the matter that you	2
in his tusculan orations	2
and on the other	2
if ther be any	2
had found fault with	2
that it could not	2
do you think you	2
you in mind of	2
entre in to the	2
good news have you	2
the beginning of my	2
lady of the world	2
the ebbing of the	2
and happy to you	2
a hard matter for	2
water and a bason	2
for a few months	2
that there is such	2
him a present of	2
of all in this	2
shall hear that which	2
of speaker not marked	2
to be made an	2
if i did not	2
of which i am	2
the rivers of waters	2
be true or no	2
have your company at	2
that has given us	2
often as thei bee	2
use theme as goddes	2
it had been a	2
took care to have	2
gospell boke aboute with	2
do you think that	2
difference between a monk	2
a man can not	2
sore in his brest	2
to pay a visit	2
of that sort of	2
i may tell you	2
to be an honest	2
you live the life	2
we should play at	2
not to speak of	2
that hath suche a	2
in one of his	2
i see a great	2
of a letter to	2
you will tell me	2
of an old man	2
bereth a shepe vpon	2
have been some that	2
they are all so	2
liable to a great	2
and you ought to	2
take it for granted	2
by which he may	2
but where it loves	2
from top to bottom	2
with a great deal	2
than any other of	2
many companions of my	2
end to my misery	2
if you think you	2
you out of doubt	2
you think i live	2
you where you may	2
to the fact that	2
that they can do	2
nothing but what i	2
is the most temperate	2
your horses all this	2
need of more words	2
whole course of my	2
will you have the	2
what was it that	2
are both to be	2
be as bad as	2
are there not the	2
well in my body	2
any time he came	2
i pray god i	2
what do you say	2
company of so good	2
you very well know	2
be able to bring	2
to the lord than	2
deserve the name of	2
see if there be	2
loved in a shameful	2
i am never tired	2
hurt but by himself	2
that i am dead	2
to look upon the	2
if you like any	2
for it would be	2
the body is the	2
any body live a	2
than it is to	2
made choice of a	2
use to do who	2
your father and mother	2
believe that it is	2
which i took to	2
to know what was	2
in it there is	2
to me a little	2
the whole life of	2
beares it in his	2
you have been so	2
body live a pleasant	2
we returnyd in to	2
he had occasion for	2
by the grace of	2
that there is a	2
that was a mother	2
do but please the	2
sent to the virgin	2
ask one that is	2
it is not in	2
sure to take care	2
ask him if he	2
and after this manner	2
if we are to	2
when he that loves	2
came out of the	2
that all things be	2
ende of the aultre	2
if i were in	2
the whole course of	2
my very good friend	2
in an unknown tongue	2
no man can be	2
to confess to christ	2
all things that are	2
have time enough to	2
hear the voice of	2
many months did you	2
to be avoided in	2
is a common thing	2
a good maid servant	2
there is no man	2
say is very true	2
that he was no	2
in the light of	2
to salute one that	2
you a good night	2
had rather be called	2
great many of them	2
he does not perceive	2
seen a great many	2
of which is the	2
that you can scarce	2
for ther is no	2
have you know before	2
if it were to	2
sort of a pastor	2
it was but the	2
the sight of god	2
is a point of	2
for some of the	2
what ye meane by	2
the matter with him	2
is the common lot	2
down into the sea	2
which is got by	2
the cause of all	2
no other reason than	2
going to a fair	2
and the belly for	2
come with all my	2
see how you can	2
the forgiveness of sins	2
take a little walk	2
after he had been	2
he represents me as	2
it is a good	2
way of living in	2
you thynke that thei	2
do you ask me	2
the kingdome of heauen	2
where god is present	2
because i am afraid	2
those that went thither	2
as much piety as	2
whiche had rather haue	2
we had sene all	2
if he should give	2
what floods of tears	2
am glad to see	2
it is not necessary	2
for that is a	2
than which nothing is	2
for the credit of	2
in truth you have	2
c the parsons names	2
a story not much	2
presence of christ in	2
money to bear my	2
the faith of the	2
no lesse then to	2
you like that better	2
or he that is	2
may be for both	2
what you shall eat	2
which is the chief	2
be of good heart	2
to put off the	2
but it was the	2
the sake of gain	2
body of a man	2
you if you are	2
to me in the	2
sit down to supper	2
of the common people	2
for me to get	2
it must needs be	2
see him change his	2
what could be spoken	2
a man of no	2
are said to be	2
the most temperate person	2
more care of it	2
you were the lighter	2
i am glad you	2
rather prouoke euil desires	2
just as you would	2
in heaven and earth	2
it is not very	2
he wold haue cast	2
if you are in	2
by that means you	2
are both sick of	2
that saying of the	2
a few apparent typographic	2
that you may thank	2
as it were a	2
like to have cost	2
to this or that	2
shall i say now	2
me semede he was	2
let him be as	2
i n i s	2
is not necessary to	2
for so many uses	2
for your kindness to	2
an old story that	2
to them that thay	2
i have heard the	2
when i saw you	2
one or the other	2
the law of moses	2
of selling and buying	2
time i had been	2
could do no good	2
me to get out	2
i began to think	2
i am a little	2
draws in the very	2
whom there is a	2
a little after he	2
crede quod habes et	2
nor does it signify	2
speak a word of	2
will be the more	2
and a plump body	2
it pleases me very	2
a sort of turning	2
many years do you	2
the art of lying	2
me to be a	2
this colloquy shews the	2
great way off from	2
you would say he	2
way of the country	2
a maid does not	2
i again wish you	2
more than it is	2
the very edge of	2
and the pleasure of	2
of a fine child	2
than i would have	2
to the precepts of	2
how many months did	2
offering himself to him	2
my mother in law	2
you will be found	2
i was coming to	2
thou none euyll wyllers	2
but were left unchanged	2
place out of the	2
soon as i am	2
not fit for a	2
let us leave these	2
far from being a	2
is no doubt but	2
beard when you went	2
as often as his	2
if such a thing	2
it is euen so	2
and therefore did not	2
all on a sudden	2
where are you going	2
there any persons that	2
you are a man	2
the bothum of his	2
the same poet says	2
at line break e	2
of a single life	2
every man has his	2
to live in the	2
but i must not	2
is a great deal	2
greate laude and prayse	2
you come to see	2
of life to chuse	2
and in spite of	2
the knowledge of the	2
the tumultuous life of	2
give you double thanks	2
it does not seem	2
all kynde of pleasures	2
is no need to	2
he ought not to	2
the parsons names are	2
not every one say	2
be one of the	2
at the ebbing of	2
it is as i	2
the product of my	2
in a little time	2
they came to an	2
myself with good company	2
this may be a	2
speak from my heart	2
there is not a	2
would not be so	2
but i could not	2
to such as are	2
have many of them	2
as it is true	2
thing ever was more	2
the life of petrarch	2
come into my mind	2
she says they are	2
have no need of	2
taken up with the	2
for it is nat	2
nothing at all to	2
as it is not	2
of the whole world	2
i suppose you would	2
would you do in	2
any more of it	2
you have a very	2
by the weight of	2
and by that time	2
that haue ben at	2
and the holy spirit	2
real presence of christ	2
that he wold haue	2
piety to contemn father	2
they care not howe	2
if only you had	2
by whom he is	2
agayne in to the	2
am to go to	2
life more than meat	2
what is there so	2
i believe there is	2
he had not done	2
make a woman to	2
it will be more	2
that he who is	2
to bring them to	2
you had no beard	2
i wonder how many	2
give you my word	2
to be very happy	2
ways may this sentence	2
preaching of the gospel	2
set a day for	2
is a pleasure to	2
saylede ouer a ryuer	2
of the orthodox faith	2
the body of the	2
to be afraid of	2
says in the same	2
in their own nature	2
that is not dead	2
half a mother that	2
regard death from afar	2
there is something else	2
as it really is	2
into this world and	2
for its own sake	2
he says he is	2
may what you have	2
tell whether it is	2
of some of the	2
to what one will	2
the want of your	2
ye saye in dede	2
for you to be	2
rest of the sayntes	2
if i had been	2
give him thanks for	2
a wife ought to	2
by and by i	2
had no beard when	2
i will do my	2
and so it is	2
in the act of	2
o best of fathers	2
there is contained all	2
is the way to	2
me this one thing	2
get their living by	2
to grow young again	2
a way of getting	2
sort of a fellow	2
original text has no	2
a bargain with him	2
not a grain of	2
should be glad to	2
drew you away from	2
as if he was	2
as and if he	2
the sight of the	2
take care of that	2
but i want to	2
to be at such	2
that he who speaks	2
have the opportunity of	2
name of dygnyte and	2
indeed i am apt	2
story not much unlike	2
much as you will	2
the authority of a	2
they are said to	2
you shall be my	2
the heart of a	2
the abbot and learned	2
and with that money	2
in the whole course	2
having found out his	2
i am of that	2
us by his son	2
to the nature of	2
as big as he	2
that she is the	2
and more pleasant than	2
breaks have been marked	2
but such as it	2
the love of heavenly	2
do you look upon	2
i am sure you	2
than any of them	2
what she has brought	2
to whom it is	2
it was unlawful for	2
theyr greate laude and	2
him to be a	2
a name of dygnyte	2
we ought to take	2
i am not for	2
have not had a	2
said to have had	2
is the poynte of	2
i took to be	2
the goodness of god	2
you from eating your	2
over in my mind	2
is hardly a man	2
not thought much to	2
and that it is	2
those that are in	2
you do nothing else	2
for i have been	2
do you beleue that	2
plain before my eyes	2
quod edis et edis	2
love you more dearly	2
that he had been	2
familiar colloquies of desiderius	2
been my lot to	2
as much as the	2
go out of doors	2
you think it better	2
been a long time	2
god shall destroy both	2
have an opportunity to	2
how much more does	2
that i could never	2
the judgment of the	2
it is lawful to	2
i do not say	2
get out of their	2
man is in the	2
not the life more	2
not know how to	2
god bless you heartily	2
he that has given	2
this refers to the	2
take possession of your	2
have you any service	2
may take it for	2
there is no distinction	2
nothing but what is	2
things shall be added	2
of things of which	2
that i should be	2
god bless you all	2
the very touch of	2
be a favourite of	2
it may be his	2
a good way off	2
more than the rest	2
there is a man	2
a jest of it	2
or can be unhappy	2
have at home a	2
them by the name	2
and you shall be	2
and are ready to	2
i wish that this	2
depriving the english reader	2
when all is done	2
regard be had to	2
to desire to be	2
what will be the	2
at the bottom of	2
have been marked with	2
if it could be	2
balbinus asking him what	2
would say he was	2
well as may be	2
his gracys faythfull and	2
be sure to take	2
become or can be	2
you any thing more	2
i think this is	2
more acceptable to the	2
every one take what	2
know that there are	2
am not at all	2
a matter of fact	2
which is the greatest	2
fire of the mind	2
to be in the	2
of it without weeping	2
do you thynke that	2
and to instruct her	2
there is a certain	2
unless i am deceived	2
name of the father	2
but then the same	2
the honour to be	2
no syr by my	2
it is to have	2
to see you again	2
as well as the	2
there was nothing but	2
to the church of	2
much as i can	2
rites of the church	2
if he had a	2
is to be taken	2
your soul if you	2
go on with your	2
is better to be	2
great deal of wine	2
and when you have	2
am glad with all	2
to the very edge	2
any thing else to	2
those that live upon	2
lest there shuld be	2
of the holy spirit	2
to the doctrine of	2
vpon the name then	2
their living by their	2
to god the father	2
it cannot be denied	2
we had better leave	2
as it were into	2
of good and evil	2
be willing that i	2
came he to be	2
i tell you i	2
to take care that	2
thing but what is	2
end of the text	2
that of a man	2
i am as one	2
the muses and graces	2
began to think of	2
a husband as i	2
i have not sent	2
i have seen you	2
not go to supper	2
yet he was so	2
he demaunded of her	2
pleasures of the mynde	2
this sort of people	2
those things which make	2
but at that word	2
the lighter for travelling	2
i am afraid of	2
but it does not	2
that his father was	2
the thynge then the	2
the pattern of his	2
did you not find	2
great many that are	2
is nothing in the	2
for whom he had	2
some persons that are	2
of what you have	2
that i may do	2
but he that is	2
shall be never the	2
are some persons who	2
that is the motive	2
i bethought myself of	2
will not make a	2
i have committed any	2
how came you to	2
i am not of	2
you have in the	2
you are going to	2
tell me upon your	2
declaracion of the names	2
it must be so	2
to the divines of	2
the shadow of death	2
by and by he	2
and what could be	2
which is the very	2
as often as thei	2
he was speaking of	2
at the last the	2
or go into some	2
of those who have	2
to theyr greate laude	2
by my trouthe and	2
it is not for	2
be capable of being	2
deviating from the english	2
reader of that pleasure	2
grow old and die	2
i said at the	2
are not far from	2
is a very fine	2
it is not without	2
the chief thing in	2
in any kind of	2
but they are all	2
but please the palate	2
acceptable to the lord	2
must live by his	2
and by how much	2
live a great way	2
were the lighter for	2
do you take care	2
me the next day	2
able to do what	2
is that you will	2
and thence comes the	2
you have done speaking	2
you have me to	2
as it should be	2
men out of doors	2
that there seems to	2
there was a certayne	2
the quality of the	2
then you ought to	2
can do them no	2
matter what colour it	2
i have heard that	2
the epithalamium of petrus	2
i am accused of	2
by the charm of	2
speak what i think	2
be sure not to	2
that was the only	2
what it is to	2
is the best judge	2
lettuce from a beet	2
of god more than	2
as soon as possible	2
is it possible for	2
a mother that refuses	2
life of a beggar	2
the one the other	2
time to go to	2
as there are many	2
i speak from my	2
much you shall be	2
what distemper is it	2
is not the life	2
is a man not	2
nothing else but the	2
to get rid of	2
wipe your breech with	2
confidence and hope in	2
after the same manner	2
haue saylede ouer a	2
not seem to me	2
bothe vertuous and wyse	2
a payre of hoose	2
as i told you	2
the very climax of	2
at line break d	2
want of your good	2
why would he be	2
but every one is	2
he does not say	2
to every one that	2
through an iron ring	2
is in the body	2
a piece of the	2
you see what a	2
it is a better	2
of the world is	2
have done with the	2
i thought it was	2
you were able to	2
to the soul of	2
has nothing to do	2
to get a little	2
edge of the circle	2
change of speaker not	2
i think you will	2
entreat you that you	2
ghosts along with you	2
what i see in	2
other reason than that	2
so far as i	2
is to be understood	2
in the glory of	2
there have been some	2
and he that was	2
it was but for	2
he had a whole	2
so good a gamester	2
my soul out of	2
it is best to	2
intent upon your books	2
colloquy presents you with	2
then do but consider	2
make it a matter	2
and be content to	2
that which is good	2
the love of letters	2
the fact that the	2
look upon to be	2
it will be very	2
agree very well with	2
that the worlde is	2
the flight of time	2
set a good face	2
i have been at	2
go to speak with	2
to go to play	2
and the whole man	2
oft as we were	2
may not be troublesome	2
he did not spare	2
is none the less	2
the cool of the	2
as oft as we	2
recommend myself to him	2
himself more than he	2
the kindred of the	2
in a state of	2
be at such a	2
he thought he had	2
the tongue is a	2
the soul to be	2
he has a mind	2
let me perish if	2
it is enough for	2
father of a fine	2
it was a holy	2
to the goodness of	2
that she ought to	2
difference between an angel	2
the apotheosis of capnio	2
to the ears of	2
nothing more religious than	2
be with you when	2
of your own free	2
the nick of time	2
what we have been	2
things are given to	2
a lover and maiden	2
i had rather suffer	2
have committed any great	2
by and by to	2
says never a word	2
but answer me this	2
there is as great	2
wipe your backside with	2
be an honest man	2
with a word of	2
for there are a	2
is nothing more religious	2
the reason of it	2
that you may make	2
there would be no	2
for so long time	2
you say very right	2
that necessity shall be	2
seems to agree very	2
if i could but	2
i was just now	2
i am ashamed to	2
is found by experience	2
upon the left hand	2
is not in the	2
the seeds of virtue	2
you will see a	2
the original as i	2
i had rather die	2
have hit the nail	2
good luck would have	2
can never be able	2
old age upon him	2
a course of life	2
have for a long	2
but i would fain	2
and ears in love	2
not perceive that the	2
as moche as thys	2
my mind all the	2
reader with in latin	2
in this case it	2
no doubt but that	2
was so far from	2
if he may be	2
i have not a	2
else to say to	2
balbinus pressing him to	2
that is a miserable	2
you think that a	2
i am sorry for	2
be spoken more divinely	2
but you have not	2
in time come to	2
you willing that we	2
there is such a	2
thy letters have been	2
for both our good	2
take away this dish	2
morow to you menedemus	2
as to that part	2
for it is absurd	2
you are come home	2
see how much i	2
the end of this	2
there is none so	2
page breaks have been	2
this time i am	2
the report of this	2
is this that you	2
ye meane by that	2
in a case of	2
side by side with	2
that is to be	2
to those that were	2
what was done in	2
be you have heard	2
i would fain have	2
but i am still	2
as he was wontyd	2
it would be better	2
in the world are	2
a great many learned	2
i must not be	2
you when you are	2
talk of the devil	2
it a matter of	2
and deviating from the	2
good morow to you	2
from a letter of	2
not much unlike yours	2
you shall hear that	2
have often noticed that	2
he lays his hand	2
ther was shewed vs	2
think i can be	2
ball through an iron	2
hand is not come	2
as i use to	2
the pot was missing	2
what if i shall	2
if i should now	2
see if you can	2
that it ought to	2
spelling and punctuation are	2
i have heard a	2
would you do it	2
on the right hand	2
how much i have	2
do you not feel	2
to friburg in alsace	2
be able to be	2
is for me to	2
i should not have	2
the habit of a	2
the death of my	2
of many things that	2
the soul does not	2
twice as much wine	2
you have heard the	2
should dress himself like	2
down to his heels	2
haste than good speed	2
to me not only	2
endowments of his mind	2
the things of another	2
that is what i	2
and ears in debt	2
take a pleasure in	2
that if a man	2
would not have given	2
i am once more	2
violently set against it	2
that you have such	2
prynted at cantorbury in	2
can be said to	2
has never been my	2
the same of the	2
what do they do	2
to accustom ourselves to	2
that you design to	2
looked upon to be	2
but tell me now	2
what is this i	2
with his elect disciples	2
all the maladies of	2
have taken notice of	2
endeavouring to avoid running	2
when he is in	2
one according to his	2
you and i is	2
are you willing that	2
i have not spent	2
and it is my	2
care what you say	2
have nothing else to	2
that you would say	2
we are doing what	2
comes to us again	2
what it is you	2
whose presence we are	2
the church of god	2
if i can but	2
i wish i may	2
of body and soul	2
come home to us	2
the kyngdome of god	2
it to be so	2
there is such an	2
opinions of the crowd	2
that one can say	2
but i know not	2
any thing but what	2
death from afar off	2
for my part i	2
piece of piety to	2
more acceptable to god	2
quality of the person	2
be for both our	2
in my own garden	2
the very same reason	2
glad with all my	2
i believe you are	2
leave on one side	2
the glory of the	2
i divert myself with	2
ought to make you	2
with the latin tongue	2
a present of crowns	2
the common lot of	2
when you see your	2
and by this time	2
of the like kind	2
the head of the	2
you think i shall	2
what he had a	2
that no one can	2
so it is of	2
let it be what	2
signifies as much as	2
the exorcism or apparition	2
i will not say	2
a mind to say	2
et eas describendo male	2
of him who speaks	2
if the sun is	2
but here is no	2
him in mind of	2
and always the same	2
as other women do	2
are a little too	2
luck would have it	2
a man of admirable	2
i speak the truth	2
are some other verbs	2
over a pot of	2
with me the next	2
whether had you rather	2
outragious affections of the	2
if i were a	2
do with the subject	2
for if he had	2
the subject of the	2
all other spelling and	2
are you a going	2
was not far from	2
that grew in my	2
garment of the soul	2
wife and children at	2
the very same air	2
of the muses fountain	2
i promise i will	2
the author of all	2
that are acquainted with	2
how many there are	2
in the very same	2
but as for me	2
i have referred to	2
co uer an euangelycall	2
now tell you how	2
a long time the	2
the path of life	2
to whom i am	2
this will be the	2
we think much to	2
here arises a double	2
is a token of	2
what i have suffered	2
out of the reach	2
you make a game	2
a little pains to	2
pleasures of the world	2
and as soon as	2
these men out of	2
the end of a	2
at cantorbury in saynt	2
prove to me that	2
me all your attention	2
of a good poet	2
what should he do	2
out of so great	2
wretch that i am	2
same air that the	2
i am the only	2
i go in to	2
the kingdom of god	2
has been able to	2
of hoose all to	2
now we are equal	2
better to be idle	2
you make a jest	2
what you see in	2
noted but were left	2
it is not too	2
life of man is	2
few apparent typographic errors	2
most of all in	2
an enquiry concerning faith	2
to whom all things	2
you may depend upon	2
the third part of	2
he can come to	2
faith of the gospel	2
of his gracys faythfull	2
at saynt iames in	2
of the stump of	2
i am glad with	2
that they ought to	2
the nature of things	2
am of the opinion	2
the handes of god	2
what sort of animals	2
it is you are	2
the first few leaves	2
sound in the faith	2
having life in potentia	2
thou believe that he	2
to be married to	2
the grace of god	2
has not yet brought	2
which looks toward the	2
if i have a	2
this case it is	2
for there are some	2
vnto all kynd of	2
uer an euangelycall mynde	2
a husband by her	2
came you to be	2
neither good nor godly	2
very same air that	2
do you want a	2
than i could have	2
by this time they	2
know you are not	2
of the mystery of	2
than you use to	2
and that he will	2
but if it be	2
better than i could	2
is to be seen	2
good to wipe your	2
what you are now	2
you take care of	2
die a thousand deaths	2
give you thanks that	2
are as pale as	2
never in all my	2
for i have often	2
of my fellow citizens	2
you do in this	2
whence came you from	2
have found by experience	2
a new way of	2
of the wykyd sowdyeres	2
that as i am	2
am ready to do	2
what shall we do	2
there shall be no	2
he must be your	2
his reader with in	2
and the king with	2
what could be more	2
that they could not	2
in his letter to	2
is scarce half a	2
no more of the	2
of what avail is	2
i have gotten a	2
which he himself does	2
many times i must	2
vouchsafe to enlighten my	2
but i have not	2
are of the same	2
must be your husband	2
in a short time	2
i made an appointment	2
imprinted at london in	2
if any one is	2
you have so often	2
the care of my	2
of my love for	2
remember me to my	2
the tumult of your	2
ex graecis bonis latinas	2
have but a few	2
am so far from	2
i will believe you	2
what use is it	2
is this i hear	2
in my mind all	2
motion of the body	2
common to all the	2
an end of the	2
honour is due to	2
no vertue but folishnes	2
is to the body	2
but according to the	2
you like any thing	2
to make the matter	2
which is the common	2
he had but ones	2
it was his wisdom	2
what i desire is	2
a very neat one	2
him that gave it	2
english reader of that	2
it is certain that	2
was so full of	2
do you not recognise	2
of himself in the	2
i have received no	2
as it is a	2
tell you what it	2
most honourable part of	2
will prove to you	2
dinner with me to	2
dress himself like a	2
if it be but	2
do not well understand	2
but that he had	2
could not bear to	2
to you that you	2
of any thing else	2
grew in my own	2
is such a one	2
the better for it	2
of thynges to be	2
idea of what the	2
give it you again	2
thes brotherhoddes and systerhoodes	2
that it is she	2
of god the father	2
good as your word	2
but that the soul	2
take any thing from	2
from the right way	2
colour and set furth	2
for this sort of	2
but that we should	2
i wish it may	2
chusing a way of	2
be at home at	2
you are not satisfied	2
there is no doubt	2
it had not been	2
the woordes of the	2
am never tired with	2
for as muche as	2
but keeping as close	2
i have had no	2
i make use of	2
you have been at	2
you ought to have	2
is it not lawful	2
what price do you	2
you think is a	2
those that are dead	2
indeed i had rather	2
it is in vain	2
an old story to	2
i mean to try	2
are turned into a	2
it is evident that	2
now that i know	2
there are some of	2
was his wisdom so	2
running into a paraphrase	2
are you not afraid	2
a man bothe vertuous	2
and what do you	2
we ought to give	2
be more foolish than	2
birds of the air	2
be a favour to	2
of the shortness of	2
to be the greatest	2
a dutchman you are	2
able to bear it	2
but that there is	2
and it had like	2
was wontyd to be	2
none of the worst	2
and i see i	2
the franciscan told me	2
is reported to have	2
as the beauty of	2
it had like to	2
tell you in short	2
the best way of	2
be nothing but a	2
must needs be very	2
those who come after	2
to keep out of	2
but i was not	2
to bear his charges	2
do you make a	2
but i hope you	2
the fault is not	2
am just come from	2
put the finishing touch	2
every one is aware	2
ought to be read	2
with the art of	2
without latinizing and deviating	2
with the exception of	2
many ways may this	2
it would be very	2
as might in the	2
and besides all this	2
that i do not	2
it to be the	2
f i n i	2
my opinion that the	2
i would come with	2
there are so many	2
was afraid i should	2
at the charge of	2
love to live at	2
from whence there is	2
a thing to be	2
has happened to the	2
i will have mercy	2
as soon as you	2
you mean to say	2
in the shape of	2
would not every one	2
in the flower of	2
it as a fault	2
there seems to be	2
i thank you for	2
had a good fortune	2
in this kind of	2
but how came it	2
should now tell you	2
will be with us	2
i haue saylede ouer	2
you know what i	2
a great difference between	2
i have not yet	2
reported to have been	2
one of the chief	2
in your own eyes	2
it was the soul	2
as though he had	2
may be the more	2
the truth of that	2
not one of them	2
any kind of life	2
to get out at	2
payre of hoose all	2
there is no reason	2
who for the sake	2
a lion by his	2
to live at ease	2
all to no purpose	2
been some that have	2
the place is in	2
the habit of his	2
that he was not	2
that will be the	2
to write with a	2
quod habes et habes	2
and so depriving the	2
must have recourse to	2
i wish i were	2
it is not enough	2
much of its first	2
in one of my	2
i knew what you	2
a piece of a	2
almost all the popish	2
on my left hand	2
indeed i have heard	2
may die in port	2
the next day after	2
say there is no	2
with whom you may	2
i shall only be	2
i concern myself in	2
as if there were	2
and i pray that	2
his ague stuck close	2
give so much for	2
place is in the	2
frighted out of his	2
the organs of the	2
in the end of	2
on the left side	2
the drift of your	2
i had been there	2
a man to be	2
then comes on another	2
your company at supper	2
the laurel of empire	2
fit to be put	2
his study of the	2
in which it was	2
he was in his	2
do in the mean	2
to the rules of	2
which was in such	2
more to the purpose	2
aboute with a man	2
you in good health	2
returnyd in to the	2
the word of god	2
the left hand there	2
you to take it	2
ye that i take	2
a word of his	2
put their trust in	2
as close to the	2
in such a place	2
i may say that	2
you seem to be	2
you say is true	2
serve instead of an	2
two staues wherevpon age	2
to rest upon holy	2
i am used to	2
need for me to	2
what a sort of	2
by the power and	2
with his own hands	2
husbande by the eyes	2
boke teacheth the to	2
him what was the	2
the ears of the	2
if you have any	2
any thing ever was	2
as if i had	2
me in mind of	2
you shall have learned	2
have thought scorn of	2
if you are wise	2
me as kindly as	2
this is a very	2
are continually at your	2
has she got a	2
is there any news	2
it is for the	2
have no effect upon	2
how many are there	2
is according to the	2
have been at rome	2
a case of necessity	2
supper with me to	2
you ought to set	2
vs out of the	2
this is what i	2
what saye ye to	2
in time to come	2
when you have found	2
the company of the	2
let the bowls be	2
lest any one should	2
i should now tell	2
name then the thynge	2
you shall be the	2
have him to be	2
more than enough for	2
us out of doors	2
that i am afraid	2
have a good hope	2
it can be done	2
look upon the face	2
as much as they	2
so great a variety	2
the bodies of the	2
be of the same	2
what he likes best	2
it is not fit	2
in the minds of	2
that i had rather	2
put on all my	2
live the life of	2
there will be no	2
for though i be	2
had been for a	2
is to be found	2
latinizing and deviating from	2
be in danger of	2
from the love of	2
the two staues wherevpon	2
and ever and anon	2
is no vertue but	2
abbot and learned woman	2
you as well as	2
you will discover that	2
when once they have	2
with an air of	2
you should rather give	2