This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
in the mean time | 58 |
for the sake of | 31 |
in the first place | 24 |
have a mind to | 22 |
but in the mean | 18 |
had a mind to | 17 |
that is to say | 16 |
the soul of a | 15 |
a great deal of | 15 |
is not to be | 14 |
would you have me | 13 |
are a great many | 12 |
you have a mind | 12 |
how comes it about | 12 |
at the same time | 11 |
one and the same | 11 |
but it is a | 11 |
on the other hand | 11 |
there are a great | 11 |
with all my heart | 11 |
i would not have | 11 |
but for all that | 10 |
it is a very | 10 |
what is it that | 10 |
every now and then | 10 |
there is nothing more | 10 |
so much as a | 9 |
there is no need | 9 |
what do you mean | 9 |
in the case of | 9 |
and last of all | 9 |
he had a mind | 9 |
to me to be | 9 |
man in the world | 9 |
i wish you a | 9 |
that i may not | 9 |
for the most part | 9 |
it is better to | 9 |
i had rather have | 9 |
of a great many | 8 |
the body of a | 8 |
i would have you | 8 |
do you think i | 8 |
that it is not | 8 |
soul of a man | 8 |
i had rather be | 8 |
what did you do | 8 |
but it is not | 8 |
a great many of | 8 |
the name of a | 8 |
at the end of | 8 |
nothing to do with | 8 |
what you say is | 8 |
as much as you | 8 |
i have a mind | 8 |
he is a man | 7 |
what is to be | 7 |
to be a man | 7 |
after the manner of | 7 |
much good may it | 7 |
it is but a | 7 |
a great many things | 7 |
if you have a | 7 |
never be able to | 7 |
if at any time | 7 |
i do not think | 7 |
in an especial manner | 7 |
that you are come | 7 |
what do you do | 7 |
as long as i | 7 |
what do you think | 7 |
that there is no | 7 |
not so much as | 7 |
as well as i | 7 |
all things are lawful | 7 |
and yet for all | 7 |
the rest of the | 7 |
are not to be | 7 |
by the name of | 7 |
is it not a | 7 |
good may it do | 7 |
it may be you | 6 |
for it is a | 6 |
the choice of meats | 6 |
you tell me of | 6 |
what was the matter | 6 |
had you rather have | 6 |
as they use to | 6 |
what if we should | 6 |
it is in the | 6 |
in the world to | 6 |
to do with the | 6 |
of the order of | 6 |
have nothing to do | 6 |
for a man to | 6 |
the end of the | 6 |
is a man of | 6 |
in the midst of | 6 |
if there be any | 6 |
to make use of | 6 |
as far as i | 6 |
it comes to pass | 6 |
a mind to it | 6 |
is to be done | 6 |
in the last place | 6 |
it may be so | 6 |
in as much as | 6 |
as if you were | 6 |
how do you know | 6 |
the part of a | 6 |
that it is a | 6 |
into the body of | 6 |
i will do it | 6 |
for a long time | 6 |
he was a man | 6 |
things are lawful for | 6 |
that ought to be | 6 |
do you mean by | 6 |
but i am afraid | 6 |
as if they were | 6 |
comes it about then | 6 |
the master of the | 6 |
if it be a | 6 |
whither are you going | 6 |
and do you think | 6 |
and there is no | 6 |
you are in the | 6 |
at any time he | 6 |
thing in the world | 6 |
are lawful for me | 6 |
it is my opinion | 6 |
if you would be | 5 |
live a pleasant life | 5 |
it is no wonder | 5 |
is a hard matter | 5 |
seem to me to | 5 |
it is to be | 5 |
in the same way | 5 |
he goes to the | 5 |
you seem to have | 5 |
is no need of | 5 |
it is not so | 5 |
those things that are | 5 |
is said to have | 5 |
unless i am mistaken | 5 |
what you have said | 5 |
to a great many | 5 |
it will not be | 5 |
is a kind of | 5 |
if it had been | 5 |
what should be the | 5 |
as soon as ever | 5 |
long as i live | 5 |
the face of the | 5 |
out of the world | 5 |
is enough for me | 5 |
yet for all that | 5 |
the sense will be | 5 |
it is not a | 5 |
in truth i had | 5 |
and it is the | 5 |
truth i had rather | 5 |
but upon this condition | 5 |
had like to have | 5 |
i wish you well | 5 |
as soon as i | 5 |
a great many that | 5 |
as you would have | 5 |
let me die if | 5 |
as often as you | 5 |
they are good to | 5 |
in the sight of | 5 |
such a one as | 5 |
to be able to | 5 |
the life of a | 5 |
nothing in the world | 5 |
i wish you may | 5 |
the sake of the | 5 |
that which is the | 5 |
had to do with | 5 |
in all my life | 5 |
the sign of the | 5 |
come to supper with | 5 |
a great way off | 5 |
and that you may | 5 |
be able to do | 5 |
as it is with | 5 |
as well as you | 5 |
will be able to | 5 |
the mean time the | 5 |
wish you a good | 5 |
as much as i | 5 |
a mind to do | 5 |
it is not the | 5 |
but it may be | 5 |
what would you have | 5 |
but i pray you | 5 |
i wyll tell you | 5 |
any thing that is | 5 |
the power of any | 5 |
what sort of a | 5 |
ought not to be | 5 |
you that you have | 5 |
pass into the body | 5 |
but there are some | 5 |
i would not give | 5 |
in the same place | 5 |
to come back to | 5 |
would not have you | 5 |
to supper with me | 5 |
i have told you | 5 |
put an end to | 5 |
may it do you | 5 |
how do you do | 5 |
i am afraid that | 5 |
under the power of | 5 |
it is a hard | 5 |
in the name of | 5 |
what does he say | 4 |
you would have said | 4 |
i recommend myself to | 4 |
have to do with | 4 |
that i have not | 4 |
but that is not | 4 |
if i had a | 4 |
why do you ask | 4 |
a mind to be | 4 |
that you may not | 4 |
it is not worth | 4 |
but to return to | 4 |
i praye you what | 4 |
you use to do | 4 |
i am afraid i | 4 |
but that it is | 4 |
you say very well | 4 |
would have it so | 4 |
no need of any | 4 |
if i am not | 4 |
got the better of | 4 |
should pass into the | 4 |
is a piece of | 4 |
what can be more | 4 |
i have nothing to | 4 |
by that time i | 4 |
but that they were | 4 |
have you any thing | 4 |
head and ears in | 4 |
he was wontyd to | 4 |
in the th chapter | 4 |
do you see that | 4 |
the time to come | 4 |
that you may have | 4 |
soul of a beetle | 4 |
tell you a story | 4 |
that there was no | 4 |
as much as he | 4 |
i am glad to | 4 |
to do with a | 4 |
the name of god | 4 |
as i tell you | 4 |
think there is no | 4 |
the beginning of the | 4 |
that the whole of | 4 |
after the death of | 4 |
and in my opinion | 4 |
if he were not | 4 |
seems to me to | 4 |
care of your health | 4 |
to the study of | 4 |
come back to our | 4 |
but what do you | 4 |
there are some persons | 4 |
as i have said | 4 |
what if i should | 4 |
you that you would | 4 |
brought under the power | 4 |
in the matter of | 4 |
the truth of the | 4 |
it ought to be | 4 |
and according to the | 4 |
to the knowledge of | 4 |
if i could come | 4 |
what you have begun | 4 |
to get out of | 4 |
it is all one | 4 |
if you are not | 4 |
according to the old | 4 |
i believe it is | 4 |
had rather haue the | 4 |
to the old proverb | 4 |
and i wish you | 4 |
and in the last | 4 |
do you mean to | 4 |
to find fault with | 4 |
come to see me | 4 |
do you think is | 4 |
may be said to | 4 |
i am not so | 4 |
yf he be a | 4 |
the order of st | 4 |
but in my opinion | 4 |
the mean time i | 4 |
be brought under the | 4 |
that you are not | 4 |
when i was a | 4 |
all one to me | 4 |
more pleasant than thy | 4 |
and that is a | 4 |
you mean by that | 4 |
nothing at all of | 4 |
to be found in | 4 |
so well as i | 4 |
make use of a | 4 |
of the virgin mary | 4 |
i know to be | 4 |
it is a pleasure | 4 |
a little while ago | 4 |
it may be he | 4 |
do you believe that | 4 |
it will be a | 4 |
maladies of the soul | 4 |
that the soul of | 4 |
heat of the sun | 4 |
that you have not | 4 |
make an end of | 4 |
have no mind to | 4 |
well as i can | 4 |
it is too late | 4 |
a multitude of things | 4 |
not be brought under | 4 |
over head and ears | 4 |
and it is a | 4 |
to take care of | 4 |
in the middle of | 4 |
and for that reason | 4 |
you say is very | 4 |
a great while ago | 4 |
master of the feast | 4 |
if i have committed | 4 |
will not be brought | 4 |
what are you doing | 4 |
answer me this question | 4 |
which is the most | 4 |
if he does not | 4 |
you are a little | 4 |
but i will not | 4 |
from the lips of | 4 |
sign of the cross | 4 |
that i am not | 4 |
made use of the | 4 |
as if you had | 4 |
god be with you | 4 |
as if it were | 4 |
are in the right | 4 |
when i was at | 4 |
and there are some | 4 |
there is a great | 4 |
parts of the body | 4 |
the words of the | 4 |
a hard matter to | 4 |
do you know that | 4 |
as i would have | 4 |
to go to bed | 4 |
god save you my | 4 |
that i may be | 4 |
be found in the | 4 |
of a man that | 4 |
a shoulder of mutton | 4 |
be liable to hell | 4 |
for the time to | 4 |
i have something to | 4 |
are you going so | 4 |
into his own country | 4 |
tell me what is | 4 |
it is a common | 4 |
is all one to | 4 |
the authority of the | 4 |
in the court of | 4 |
the way of the | 4 |
as they call it | 4 |
that he may be | 4 |
but how do you | 4 |
the doctrine of the | 4 |
as often as i | 4 |
i would help you | 4 |
that it may be | 4 |
that he might not | 4 |
me what is it | 4 |
of his own accord | 4 |
find a great many | 4 |
at some other time | 4 |
it will serve for | 4 |
from time to time | 3 |
may be you are | 3 |
according to my ability | 3 |
but prithee tell me | 3 |
the beauty of the | 3 |
that we ought to | 3 |
was in such a | 3 |
most to be abhorred | 3 |
prove to you that | 3 |
this seems to me | 3 |
of all that euer | 3 |
so great a man | 3 |
to you for your | 3 |
and the same time | 3 |
have a great many | 3 |
for there is no | 3 |
errors were corrected and | 3 |
are as in the | 3 |
i call to witness | 3 |
i would have it | 3 |
in that part of | 3 |
of our human lot | 3 |
that according to the | 3 |
will serve instead of | 3 |
it is a long | 3 |
long have you been | 3 |
it as well as | 3 |
not according to the | 3 |
the worlde is almost | 3 |
it would have been | 3 |
put it in the | 3 |
a mind to make | 3 |
i must not tell | 3 |
a long time before | 3 |
what will he do | 3 |
cause of all your | 3 |
of which you are | 3 |
that they may be | 3 |
the reading of the | 3 |
if you had not | 3 |
if it were not | 3 |
did you ever see | 3 |
if you take away | 3 |
be it what it | 3 |
for this long time | 3 |
are listed at the | 3 |
a very good one | 3 |
we have an hundred | 3 |
it an old story | 3 |
any thing more to | 3 |
to the threshold of | 3 |
does not perceive that | 3 |
but they that are | 3 |
but to what purpose | 3 |
it is a kind | 3 |
what would you do | 3 |
that you would take | 3 |
back to our subject | 3 |
is your business to | 3 |
be a very great | 3 |
the description of a | 3 |
me to be the | 3 |
i have no more | 3 |
that is all i | 3 |
it would be a | 3 |
you would not be | 3 |
and more than that | 3 |
but all things are | 3 |
with any thing that | 3 |
that i take the | 3 |
if there was any | 3 |
you put it in | 3 |
there are some other | 3 |
the pleasures of the | 3 |
there is hardly a | 3 |
you had rather have | 3 |
have you had no | 3 |
the most honourable part | 3 |
that they may have | 3 |
the greater part of | 3 |
and if you please | 3 |
it be never so | 3 |
is nothing more like | 3 |
you think is the | 3 |
that you may see | 3 |
so far as to | 3 |
nail on the head | 3 |
you thrust us out | 3 |
would it not be | 3 |
so that i may | 3 |
give me leave to | 3 |
had rather have it | 3 |
members of the body | 3 |
i will not be | 3 |
the mean time there | 3 |
they use to do | 3 |
to go to the | 3 |
haue the name of | 3 |
i would not be | 3 |
of which i have | 3 |
the matter of his | 3 |
i beg you will | 3 |
but he must nedes | 3 |
it seems to me | 3 |
is almost at an | 3 |
that time i had | 3 |
a pot of ale | 3 |
sick of the same | 3 |
i had a mind | 3 |
a great part of | 3 |
in mind of his | 3 |
a man may be | 3 |
i wish you would | 3 |
as in the original | 3 |
as a matter of | 3 |
to be good men | 3 |
it is not to | 3 |
the knowledge of god | 3 |
is not so much | 3 |
and one of the | 3 |
answer me this one | 3 |
i am afraid it | 3 |
dost thou believe that | 3 |
you as much as | 3 |
the commands of a | 3 |
if i had not | 3 |
it may not be | 3 |
believe in the holy | 3 |
but there is another | 3 |
commands of a master | 3 |
you are at leisure | 3 |
and that is not | 3 |
and by and by | 3 |
by the help of | 3 |
of which you speak | 3 |
the matter in hand | 3 |
i do not understand | 3 |
you going so fast | 3 |
would have been a | 3 |
it shall be done | 3 |
there is nothing to | 3 |
is more acceptable to | 3 |
you have nothing to | 3 |
do you know what | 3 |
a few days after | 3 |
if you will but | 3 |
i could not get | 3 |
as it is in | 3 |
but if you please | 3 |
you joke upon me | 3 |
any thing out of | 3 |
in the mind of | 3 |
a place out of | 3 |
but i believe you | 3 |
he is in a | 3 |
and what did you | 3 |
you would have it | 3 |
which had you rather | 3 |
have you a mind | 3 |
the bishop of rome | 3 |
it what it will | 3 |
you have hit the | 3 |
that he should be | 3 |
i had leuer haue | 3 |
i am one of | 3 |
i pray you to | 3 |
shall never be able | 3 |
is the name of | 3 |
in the course of | 3 |
is nothing to be | 3 |
i am not mistaken | 3 |
i know not what | 3 |
it follows of consequence | 3 |
to bear my charges | 3 |
it will serve instead | 3 |
think that it is | 3 |
how came he to | 3 |
the number of the | 3 |
do you tell me | 3 |
a large part of | 3 |
but i have no | 3 |
the better of me | 3 |
a shepe vpon his | 3 |
yourself to be a | 3 |
of a man is | 3 |
let it be never | 3 |
that these things were | 3 |
hit the nail on | 3 |
as i have got | 3 |
that course of life | 3 |
pleasant than thy letters | 3 |
of the same kind | 3 |
a care what you | 3 |
that you have a | 3 |
the power of the | 3 |
was the only person | 3 |
that i know you | 3 |
as if it had | 3 |
leave the rest to | 3 |
break into the circle | 3 |
of so great a | 3 |
come to the knowledge | 3 |
had rather have a | 3 |
comes to pass that | 3 |
the case of a | 3 |
for that reason i | 3 |
a man of a | 3 |
passe more vpon the | 3 |
have you to say | 3 |
if you are at | 3 |
in my opinion the | 3 |
to be called thefe | 3 |
in danger of being | 3 |
i will tell you | 3 |
it is your business | 3 |
is common to all | 3 |
all the dayes of | 3 |
i was a boy | 3 |
in this sort of | 3 |
between a monk and | 3 |
i am of the | 3 |
lying along upon the | 3 |
is said to be | 3 |
ought to be the | 3 |
virgin averse to matrimony | 3 |
plage was no lesse | 3 |
to be a great | 3 |
every one of you | 3 |
i am apt to | 3 |
more vpon the name | 3 |
he would not have | 3 |
but it is the | 3 |
i am very well | 3 |
should be the reason | 3 |
that i am more | 3 |
may be made a | 3 |
of the body is | 3 |
they have a mind | 3 |
you have but one | 3 |
in the same mind | 3 |
i believe you have | 3 |
typographic errors were corrected | 3 |
you are come back | 3 |
do you think there | 3 |
the best part of | 3 |
me to speak of | 3 |
that there will be | 3 |
the bottom of my | 3 |
do nothing else but | 3 |
what you ought to | 3 |
the divines of louvain | 3 |
the greatest part of | 3 |
as often as they | 3 |
sense will be this | 3 |
with the sign of | 3 |
the case of the | 3 |
as if i were | 3 |
the eating of fish | 3 |
if any thing of | 3 |
a man that is | 3 |
and you will find | 3 |
i have no mind | 3 |
and i am not | 3 |
it is needless to | 3 |
why do you think | 3 |
when i had been | 3 |
and that you have | 3 |
while we are doing | 3 |
i do not know | 3 |
i want to hear | 3 |
it is not safe | 3 |
to be the most | 3 |
glad to hear it | 3 |
came into my mind | 3 |
and the knowledge of | 3 |
i am not at | 3 |
but what did you | 3 |
for time to come | 3 |
you tell me a | 3 |
in the power of | 3 |
if you do so | 3 |
as if he had | 3 |
is a sort of | 3 |
as though they were | 3 |
the mean time take | 3 |
as soon as she | 3 |
but if in the | 3 |
to be out of | 3 |
let it be so | 3 |
with a great many | 3 |
it be as you | 3 |
a boy than a | 3 |
for there is nothing | 3 |
but i am a | 3 |
the custom of the | 3 |
i should be glad | 3 |
make use of it | 3 |
but all this while | 3 |
to the end of | 3 |
and i have a | 3 |
what is the matter | 3 |
was the soul of | 3 |
was the most honourable | 3 |
the first place i | 3 |
i wish this journey | 3 |
that kind of life | 3 |
you again and again | 3 |
have a care what | 3 |
i know you are | 3 |
you will not be | 3 |
of which we have | 3 |
i have a little | 3 |
be content to be | 3 |
must needs be some | 3 |
take care to do | 3 |
be the reason of | 3 |
i pray that he | 3 |
of the same opinion | 3 |
is no difference between | 3 |
what became of the | 3 |
that would be more | 3 |
it seems to be | 3 |
it is a piece | 3 |
mean the art of | 3 |
part of the body | 3 |
do you intend to | 3 |
and as to the | 3 |
i had rather go | 3 |
in the ablative case | 3 |
as i am in | 3 |
but i had rather | 3 |
at the first meeting | 3 |
but i am sure | 3 |
i did not know | 3 |
from the beginning of | 3 |
have you had any | 3 |
take care that you | 3 |
let us have it | 3 |
in the world that | 3 |
i would have them | 3 |
there is no one | 3 |
is no matter what | 3 |
it is a great | 3 |
tell me of a | 3 |
sake of a little | 3 |
any thing that you | 3 |
according to the greek | 3 |
for no other reason | 3 |
take it in good | 3 |
then you will be | 3 |
the matter with you | 3 |
it may be i | 3 |
come to see you | 3 |
i can tell you | 3 |
whom i know to | 3 |
else in the world | 3 |
the mind of the | 3 |
were corrected and are | 3 |
in all parts of | 3 |
and punctuation are as | 3 |
i have been so | 3 |
it is no great | 3 |
good morrow to you | 3 |
if it be done | 3 |
far as i can | 3 |
in to the quere | 3 |
boy than a girl | 3 |
said to be a | 3 |
what was the cause | 3 |
when you went away | 3 |
the spirit of truth | 3 |
why then do you | 3 |
the soldier and carthusian | 3 |
the nail on the | 3 |
i could not come | 3 |
wish you the same | 3 |
i have heard so | 3 |
in the nominative case | 3 |
when the soul is | 3 |
must needs be a | 3 |
listed at the end | 3 |
all that euer i | 3 |
i like it very | 3 |
the sake of a | 3 |
do you not see | 3 |
and yf a man | 3 |
bottom of my heart | 3 |
this kind of life | 3 |
wish this journey may | 3 |
i seem to be | 3 |
i may not be | 3 |
such as it is | 3 |
apparent typographic errors were | 3 |
he that is the | 3 |
like it very well | 3 |
that what you say | 3 |
you do what you | 3 |
the nature of the | 3 |
a great many people | 3 |
i pray you what | 3 |
the meaning of this | 3 |
you give me a | 3 |
the colloquies of erasmus | 3 |
if he did not | 3 |
what shall i say | 3 |
is a name of | 3 |
is for the most | 3 |
are there any persons | 3 |
with the love of | 3 |
this is not to | 3 |
but i have a | 3 |
any thing of a | 3 |
mean time take care | 3 |
do so and so | 3 |
when i was in | 3 |
as much as in | 3 |
their plage was no | 3 |
you are become a | 3 |
a great deal more | 3 |
thrust us out of | 3 |
if you have no | 3 |
how long have you | 3 |
that in my opinion | 3 |
over and over again | 3 |
nothing else to do | 3 |
you think there is | 3 |
that part of italy | 3 |
a mind to have | 3 |
find fault with the | 3 |
beauty of the body | 3 |
for i do not | 3 |
and the rest of | 3 |
what have you to | 3 |
whence it comes to | 3 |
from the study of | 3 |
i intreat you to | 3 |
will serve for a | 3 |
go out of the | 3 |
to be a monk | 3 |
if you did but | 3 |
but as for the | 3 |
if it were but | 3 |
you will find that | 3 |
to come to supper | 3 |
comes into my mind | 3 |
the maladies of the | 3 |
that you have been | 3 |
this is the only | 3 |
what is the meaning | 3 |
where are you a | 3 |
so as ye saye | 3 |
and if he had | 3 |
but why do you | 3 |
believe there is a | 3 |
know what it is | 3 |
and as often as | 3 |
i have seen a | 3 |
he ought to be | 3 |
i pray you take | 3 |
in a great many | 3 |
if you had a | 3 |
that which i have | 3 |
latinas fecit non bonas | 3 |
was no lesse then | 3 |
when you were a | 3 |
just as it is | 3 |
of those that are | 3 |
any thing of the | 3 |
out of the way | 3 |
in your heart the | 3 |
live a good life | 3 |
be glad to hear | 3 |
let this be the | 3 |
shepe vpon his heed | 3 |
by reason of the | 3 |
out of the ground | 3 |
there are many that | 3 |
that he was a | 3 |
the art of hunting | 3 |
but on the contrary | 3 |
a place in the | 3 |
not bear to be | 3 |
i wish you the | 3 |
and now and then | 3 |
to the virgin mary | 3 |
had been in the | 3 |
know any thing of | 3 |
the name of the | 3 |
and would have been | 3 |
it in good part | 3 |
that sort of life | 3 |
you are but a | 3 |
all things are not | 3 |
it is a little | 3 |
you are not so | 3 |
how much do you | 3 |
the company of so | 3 |
things are not expedient | 3 |
is neither good nor | 3 |
but what if he | 3 |
and are listed at | 3 |
if i knew what | 3 |
i told you before | 3 |
the order of nature | 3 |
with the want of | 3 |
i take the enemies | 3 |
shall be my guest | 3 |
take a special care | 3 |
if you were to | 3 |
is the part of | 3 |
is it an old | 3 |
do i see here | 3 |
me die if i | 3 |
bonis latinas fecit non | 3 |
and if i have | 3 |
ought to take the | 3 |
for me to speak | 3 |
dost thou believe in | 3 |
you have no need | 3 |
brought old age upon | 3 |
i give you thanks | 3 |
what is it you | 3 |
if it should be | 3 |
in the tusculan orations | 3 |
i pray god that | 3 |
of the holy scripture | 3 |
is it that you | 3 |
that a man is | 3 |
how many times i | 3 |
i think it is | 3 |
according to the proverb | 3 |
that i could not | 3 |
that of all the | 3 |
it is the very | 3 |
you a mind to | 3 |
i wish you had | 3 |
take care of your | 3 |
a certain sort of | 3 |
at one and the | 3 |
one of the most | 3 |
there is no difference | 3 |
that which is to | 3 |
the spirit of christ | 3 |
corrected and are listed | 3 |
has a mind to | 3 |
you are very right | 3 |
for it does not | 3 |
that a great many | 3 |
to be a very | 3 |
i can not tell | 3 |
as if he would | 3 |
that no man can | 3 |
it is no matter | 3 |
you would have me | 3 |
do you do then | 3 |
if you can but | 3 |
with me to morrow | 3 |
you have got a | 3 |
have had to do | 3 |
you will find it | 3 |
from day to day | 3 |
but a great many | 3 |
and at the same | 3 |
at a time when | 3 |
what if it should | 3 |
god save you heartily | 3 |
the name then the | 3 |
as soon as the | 3 |
i think there is | 3 |
worlde is almost at | 3 |
and that he is | 3 |
all parts of the | 3 |
if he be not | 3 |
but i would not | 3 |
if i happen to | 3 |
to be obedient to | 3 |
is a little more | 3 |
punctuation are as in | 3 |
you see that you | 3 |
as i am not | 3 |
i have had a | 3 |
that it was the | 3 |
let it be as | 3 |
the heat of the | 3 |
lays his hand upon | 3 |
as to be able | 3 |
what difference is there | 3 |
which is not to | 3 |
passions of the soul | 3 |
and on the contrary | 3 |
i have a good | 3 |
and you shall hear | 2 |
i was afraid i | 2 |
when he was young | 2 |
blessed woord of god | 2 |
far as i see | 2 |
half this cup to | 2 |
who am but a | 2 |
me to your friends | 2 |
on one side and | 2 |
any regard to the | 2 |
is of suche power | 2 |
does in a manner | 2 |
any service to command | 2 |
of a man was | 2 |
is in a maner | 2 |
than the books of | 2 |
and what is there | 2 |
so adourne the with | 2 |
in whose presence we | 2 |
said at the beginning | 2 |
is no hard matter | 2 |
but the mercies of | 2 |
do in this case | 2 |
of the devil and | 2 |
one can become or | 2 |
if you should say | 2 |
all the popish opinions | 2 |
oftner than i would | 2 |
to make a woman | 2 |
seventeen years of age | 2 |
what makes you look | 2 |
of your own sins | 2 |
as it is to | 2 |
be at peace with | 2 |
in the world of | 2 |
is not worth while | 2 |
i begin to stagger | 2 |
are as it were | 2 |
that any body can | 2 |
seem to have been | 2 |
much as you have | 2 |
i want to have | 2 |
i am angry with | 2 |
you do very well | 2 |
of your good company | 2 |
can be able to | 2 |
that you have never | 2 |
is the chief thing | 2 |
the matter that you | 2 |
in his tusculan orations | 2 |
and on the other | 2 |
if ther be any | 2 |
had found fault with | 2 |
that it could not | 2 |
do you think you | 2 |
you in mind of | 2 |
entre in to the | 2 |
good news have you | 2 |
the beginning of my | 2 |
lady of the world | 2 |
the ebbing of the | 2 |
and happy to you | 2 |
a hard matter for | 2 |
water and a bason | 2 |
for a few months | 2 |
that there is such | 2 |
him a present of | 2 |
of all in this | 2 |
shall hear that which | 2 |
of speaker not marked | 2 |
to be made an | 2 |
if i did not | 2 |
of which i am | 2 |
the rivers of waters | 2 |
be true or no | 2 |
have your company at | 2 |
that has given us | 2 |
often as thei bee | 2 |
use theme as goddes | 2 |
it had been a | 2 |
took care to have | 2 |
gospell boke aboute with | 2 |
do you think that | 2 |
difference between a monk | 2 |
a man can not | 2 |
sore in his brest | 2 |
to pay a visit | 2 |
of that sort of | 2 |
i may tell you | 2 |
to be an honest | 2 |
you live the life | 2 |
we should play at | 2 |
not to speak of | 2 |
that hath suche a | 2 |
in one of his | 2 |
i see a great | 2 |
of a letter to | 2 |
you will tell me | 2 |
of an old man | 2 |
bereth a shepe vpon | 2 |
have been some that | 2 |
they are all so | 2 |
liable to a great | 2 |
and you ought to | 2 |
take it for granted | 2 |
by which he may | 2 |
but where it loves | 2 |
from top to bottom | 2 |
with a great deal | 2 |
than any other of | 2 |
many companions of my | 2 |
end to my misery | 2 |
if you think you | 2 |
you out of doubt | 2 |
you think i live | 2 |
you where you may | 2 |
to the fact that | 2 |
that they can do | 2 |
nothing but what i | 2 |
is the most temperate | 2 |
your horses all this | 2 |
need of more words | 2 |
whole course of my | 2 |
will you have the | 2 |
what was it that | 2 |
are both to be | 2 |
be as bad as | 2 |
are there not the | 2 |
well in my body | 2 |
any time he came | 2 |
i pray god i | 2 |
what do you say | 2 |
company of so good | 2 |
you very well know | 2 |
be able to bring | 2 |
to the lord than | 2 |
deserve the name of | 2 |
see if there be | 2 |
loved in a shameful | 2 |
i am never tired | 2 |
hurt but by himself | 2 |
that i am dead | 2 |
to look upon the | 2 |
if you like any | 2 |
for it would be | 2 |
the body is the | 2 |
any body live a | 2 |
than it is to | 2 |
made choice of a | 2 |
use to do who | 2 |
your father and mother | 2 |
believe that it is | 2 |
which i took to | 2 |
to know what was | 2 |
in it there is | 2 |
to me a little | 2 |
the whole life of | 2 |
beares it in his | 2 |
you have been so | 2 |
body live a pleasant | 2 |
we returnyd in to | 2 |
he had occasion for | 2 |
by the grace of | 2 |
that there is a | 2 |
that was a mother | 2 |
do but please the | 2 |
sent to the virgin | 2 |
ask one that is | 2 |
it is not in | 2 |
sure to take care | 2 |
ask him if he | 2 |
and after this manner | 2 |
if we are to | 2 |
when he that loves | 2 |
came out of the | 2 |
that all things be | 2 |
ende of the aultre | 2 |
if i were in | 2 |
the whole course of | 2 |
my very good friend | 2 |
in an unknown tongue | 2 |
no man can be | 2 |
to confess to christ | 2 |
all things that are | 2 |
have time enough to | 2 |
hear the voice of | 2 |
many months did you | 2 |
to be avoided in | 2 |
is a common thing | 2 |
a good maid servant | 2 |
there is no man | 2 |
say is very true | 2 |
that he was no | 2 |
in the light of | 2 |
to salute one that | 2 |
you a good night | 2 |
had rather be called | 2 |
great many of them | 2 |
he does not perceive | 2 |
seen a great many | 2 |
of which is the | 2 |
that you can scarce | 2 |
for ther is no | 2 |
have you know before | 2 |
if it were to | 2 |
sort of a pastor | 2 |
it was but the | 2 |
the sight of god | 2 |
is a point of | 2 |
for some of the | 2 |
what ye meane by | 2 |
the matter with him | 2 |
is the common lot | 2 |
down into the sea | 2 |
which is got by | 2 |
the cause of all | 2 |
no other reason than | 2 |
going to a fair | 2 |
and the belly for | 2 |
come with all my | 2 |
see how you can | 2 |
the forgiveness of sins | 2 |
take a little walk | 2 |
after he had been | 2 |
he represents me as | 2 |
it is a good | 2 |
way of living in | 2 |
you thynke that thei | 2 |
do you ask me | 2 |
the kingdome of heauen | 2 |
where god is present | 2 |
because i am afraid | 2 |
those that went thither | 2 |
as much piety as | 2 |
whiche had rather haue | 2 |
we had sene all | 2 |
if he should give | 2 |
what floods of tears | 2 |
am glad to see | 2 |
it is not necessary | 2 |
for that is a | 2 |
than which nothing is | 2 |
for the credit of | 2 |
in truth you have | 2 |
c the parsons names | 2 |
a story not much | 2 |
presence of christ in | 2 |
money to bear my | 2 |
the faith of the | 2 |
no lesse then to | 2 |
you like that better | 2 |
or he that is | 2 |
may be for both | 2 |
what you shall eat | 2 |
which is the chief | 2 |
be of good heart | 2 |
to put off the | 2 |
but it was the | 2 |
the sake of gain | 2 |
body of a man | 2 |
you if you are | 2 |
to me in the | 2 |
sit down to supper | 2 |
of the common people | 2 |
for me to get | 2 |
it must needs be | 2 |
see him change his | 2 |
what could be spoken | 2 |
a man of no | 2 |
are said to be | 2 |
the most temperate person | 2 |
more care of it | 2 |
you were the lighter | 2 |
i am glad you | 2 |
rather prouoke euil desires | 2 |
just as you would | 2 |
in heaven and earth | 2 |
it is not very | 2 |
he wold haue cast | 2 |
if you are in | 2 |
by that means you | 2 |
are both sick of | 2 |
that saying of the | 2 |
a few apparent typographic | 2 |
that you may thank | 2 |
as it were a | 2 |
like to have cost | 2 |
to this or that | 2 |
shall i say now | 2 |
me semede he was | 2 |
let him be as | 2 |
i n i s | 2 |
is not necessary to | 2 |
for so many uses | 2 |
for your kindness to | 2 |
an old story that | 2 |
to them that thay | 2 |
i have heard the | 2 |
when i saw you | 2 |
one or the other | 2 |
the law of moses | 2 |
of selling and buying | 2 |
time i had been | 2 |
could do no good | 2 |
me to get out | 2 |
i began to think | 2 |
i am a little | 2 |
draws in the very | 2 |
whom there is a | 2 |
a little after he | 2 |
crede quod habes et | 2 |
nor does it signify | 2 |
speak a word of | 2 |
will be the more | 2 |
and a plump body | 2 |
it pleases me very | 2 |
a sort of turning | 2 |
many years do you | 2 |
the art of lying | 2 |
me to be a | 2 |
this colloquy shews the | 2 |
great way off from | 2 |
you would say he | 2 |
way of the country | 2 |
a maid does not | 2 |
i again wish you | 2 |
more than it is | 2 |
the very edge of | 2 |
and the pleasure of | 2 |
of a fine child | 2 |
than i would have | 2 |
to the precepts of | 2 |
how many months did | 2 |
offering himself to him | 2 |
my mother in law | 2 |
you will be found | 2 |
i was coming to | 2 |
thou none euyll wyllers | 2 |
but were left unchanged | 2 |
place out of the | 2 |
soon as i am | 2 |
not fit for a | 2 |
let us leave these | 2 |
far from being a | 2 |
is no doubt but | 2 |
beard when you went | 2 |
as often as his | 2 |
if such a thing | 2 |
it is euen so | 2 |
and therefore did not | 2 |
all on a sudden | 2 |
where are you going | 2 |
there any persons that | 2 |
you are a man | 2 |
the bothum of his | 2 |
the same poet says | 2 |
at line break e | 2 |
of a single life | 2 |
every man has his | 2 |
to live in the | 2 |
but i must not | 2 |
is a great deal | 2 |
greate laude and prayse | 2 |
you come to see | 2 |
of life to chuse | 2 |
and in spite of | 2 |
the knowledge of the | 2 |
the tumultuous life of | 2 |
give you double thanks | 2 |
it does not seem | 2 |
all kynde of pleasures | 2 |
is no need to | 2 |
he ought not to | 2 |
the parsons names are | 2 |
not every one say | 2 |
be one of the | 2 |
at the ebbing of | 2 |
it is as i | 2 |
the product of my | 2 |
in a little time | 2 |
they came to an | 2 |
myself with good company | 2 |
this may be a | 2 |
speak from my heart | 2 |
there is not a | 2 |
would not be so | 2 |
but i could not | 2 |
to such as are | 2 |
have many of them | 2 |
as it is true | 2 |
thing ever was more | 2 |
the life of petrarch | 2 |
come into my mind | 2 |
she says they are | 2 |
have no need of | 2 |
taken up with the | 2 |
for it is nat | 2 |
nothing at all to | 2 |
as it is not | 2 |
of the whole world | 2 |
i suppose you would | 2 |
would you do in | 2 |
any more of it | 2 |
you have a very | 2 |
by the weight of | 2 |
and by that time | 2 |
that haue ben at | 2 |
and the holy spirit | 2 |
real presence of christ | 2 |
that he wold haue | 2 |
piety to contemn father | 2 |
they care not howe | 2 |
if only you had | 2 |
by whom he is | 2 |
agayne in to the | 2 |
am to go to | 2 |
life more than meat | 2 |
what is there so | 2 |
i believe there is | 2 |
he had not done | 2 |
make a woman to | 2 |
it will be more | 2 |
that he who is | 2 |
to bring them to | 2 |
you had no beard | 2 |
i wonder how many | 2 |
give you my word | 2 |
to be very happy | 2 |
ways may this sentence | 2 |
preaching of the gospel | 2 |
set a day for | 2 |
is a pleasure to | 2 |
saylede ouer a ryuer | 2 |
of the orthodox faith | 2 |
the body of the | 2 |
to be afraid of | 2 |
says in the same | 2 |
in their own nature | 2 |
that is not dead | 2 |
half a mother that | 2 |
regard death from afar | 2 |
there is something else | 2 |
as it really is | 2 |
into this world and | 2 |
for its own sake | 2 |
he says he is | 2 |
may what you have | 2 |
tell whether it is | 2 |
of some of the | 2 |
to what one will | 2 |
the want of your | 2 |
ye saye in dede | 2 |
for you to be | 2 |
rest of the sayntes | 2 |
if i had been | 2 |
give him thanks for | 2 |
a wife ought to | 2 |
by and by i | 2 |
had no beard when | 2 |
i will do my | 2 |
and so it is | 2 |
in the act of | 2 |
o best of fathers | 2 |
there is contained all | 2 |
is the way to | 2 |
me this one thing | 2 |
get their living by | 2 |
to grow young again | 2 |
a way of getting | 2 |
sort of a fellow | 2 |
original text has no | 2 |
a bargain with him | 2 |
not a grain of | 2 |
should be glad to | 2 |
drew you away from | 2 |
as if he was | 2 |
as and if he | 2 |
the sight of the | 2 |
take care of that | 2 |
but i want to | 2 |
to be at such | 2 |
that he who speaks | 2 |
have the opportunity of | 2 |
name of dygnyte and | 2 |
indeed i am apt | 2 |
story not much unlike | 2 |
much as you will | 2 |
the authority of a | 2 |
they are said to | 2 |
you shall be my | 2 |
the heart of a | 2 |
the abbot and learned | 2 |
and with that money | 2 |
in the whole course | 2 |
having found out his | 2 |
i am of that | 2 |
us by his son | 2 |
to the nature of | 2 |
as big as he | 2 |
that she is the | 2 |
and more pleasant than | 2 |
breaks have been marked | 2 |
but such as it | 2 |
the love of heavenly | 2 |
do you look upon | 2 |
i am sure you | 2 |
than any of them | 2 |
what she has brought | 2 |
to whom it is | 2 |
it was unlawful for | 2 |
theyr greate laude and | 2 |
him to be a | 2 |
a name of dygnyte | 2 |
we ought to take | 2 |
i am not for | 2 |
have not had a | 2 |
said to have had | 2 |
is the poynte of | 2 |
i took to be | 2 |
the goodness of god | 2 |
you from eating your | 2 |
over in my mind | 2 |
is hardly a man | 2 |
not thought much to | 2 |
and that it is | 2 |
those that are in | 2 |
you do nothing else | 2 |
for i have been | 2 |
do you beleue that | 2 |
plain before my eyes | 2 |
quod edis et edis | 2 |
love you more dearly | 2 |
that he had been | 2 |
familiar colloquies of desiderius | 2 |
been my lot to | 2 |
as much as the | 2 |
go out of doors | 2 |
you think it better | 2 |
been a long time | 2 |
god shall destroy both | 2 |
have an opportunity to | 2 |
how much more does | 2 |
that i could never | 2 |
the judgment of the | 2 |
it is lawful to | 2 |
i do not say | 2 |
get out of their | 2 |
man is in the | 2 |
not the life more | 2 |
not know how to | 2 |
god bless you heartily | 2 |
he that has given | 2 |
this refers to the | 2 |
take possession of your | 2 |
have you any service | 2 |
may take it for | 2 |
there is no distinction | 2 |
nothing but what is | 2 |
things shall be added | 2 |
of things of which | 2 |
that i should be | 2 |
god bless you all | 2 |
the very touch of | 2 |
be a favourite of | 2 |
it may be his | 2 |
a good way off | 2 |
more than the rest | 2 |
there is a man | 2 |
a jest of it | 2 |
or can be unhappy | 2 |
have at home a | 2 |
them by the name | 2 |
and you shall be | 2 |
and are ready to | 2 |
i wish that this | 2 |
depriving the english reader | 2 |
when all is done | 2 |
regard be had to | 2 |
to desire to be | 2 |
what will be the | 2 |
at the bottom of | 2 |
have been marked with | 2 |
if it could be | 2 |
balbinus asking him what | 2 |
would say he was | 2 |
well as may be | 2 |
his gracys faythfull and | 2 |
be sure to take | 2 |
become or can be | 2 |
you any thing more | 2 |
i think this is | 2 |
more acceptable to the | 2 |
every one take what | 2 |
know that there are | 2 |
am not at all | 2 |
a matter of fact | 2 |
which is the greatest | 2 |
fire of the mind | 2 |
to be in the | 2 |
of it without weeping | 2 |
do you thynke that | 2 |
and to instruct her | 2 |
there is a certain | 2 |
unless i am deceived | 2 |
name of the father | 2 |
but then the same | 2 |
the honour to be | 2 |
no syr by my | 2 |
it is to have | 2 |
to see you again | 2 |
as well as the | 2 |
there was nothing but | 2 |
to the church of | 2 |
much as i can | 2 |
rites of the church | 2 |
if he had a | 2 |
is to be taken | 2 |
your soul if you | 2 |
go on with your | 2 |
is better to be | 2 |
great deal of wine | 2 |
and when you have | 2 |
am glad with all | 2 |
to the very edge | 2 |
any thing else to | 2 |
those that live upon | 2 |
lest there shuld be | 2 |
of the holy spirit | 2 |
to the doctrine of | 2 |
vpon the name then | 2 |
their living by their | 2 |
to god the father | 2 |
it cannot be denied | 2 |
we had better leave | 2 |
as it were into | 2 |
of good and evil | 2 |
be willing that i | 2 |
came he to be | 2 |
i tell you i | 2 |
to take care that | 2 |
thing but what is | 2 |
end of the text | 2 |
that of a man | 2 |
i am as one | 2 |
the muses and graces | 2 |
began to think of | 2 |
a husband as i | 2 |
i have not sent | 2 |
i have seen you | 2 |
not go to supper | 2 |
yet he was so | 2 |
he demaunded of her | 2 |
pleasures of the mynde | 2 |
this sort of people | 2 |
those things which make | 2 |
but at that word | 2 |
the lighter for travelling | 2 |
i am afraid of | 2 |
but it does not | 2 |
that his father was | 2 |
the thynge then the | 2 |
the pattern of his | 2 |
did you not find | 2 |
great many that are | 2 |
is nothing in the | 2 |
for whom he had | 2 |
some persons that are | 2 |
of what you have | 2 |
that i may do | 2 |
but he that is | 2 |
shall be never the | 2 |
are some persons who | 2 |
that is the motive | 2 |
i bethought myself of | 2 |
will not make a | 2 |
i have committed any | 2 |
how came you to | 2 |
i am not of | 2 |
you have in the | 2 |
you are going to | 2 |
tell me upon your | 2 |
declaracion of the names | 2 |
it must be so | 2 |
to the divines of | 2 |
the shadow of death | 2 |
by and by he | 2 |
and what could be | 2 |
which is the very | 2 |
as often as thei | 2 |
he was speaking of | 2 |
at the last the | 2 |
or go into some | 2 |
of those who have | 2 |
to theyr greate laude | 2 |
by my trouthe and | 2 |
it is not for | 2 |
be capable of being | 2 |
deviating from the english | 2 |
reader of that pleasure | 2 |
grow old and die | 2 |
i said at the | 2 |
are not far from | 2 |
is a very fine | 2 |
it is not without | 2 |
the chief thing in | 2 |
in any kind of | 2 |
but they are all | 2 |
but please the palate | 2 |
acceptable to the lord | 2 |
must live by his | 2 |
and by how much | 2 |
live a great way | 2 |
were the lighter for | 2 |
do you take care | 2 |
me the next day | 2 |
able to do what | 2 |
is that you will | 2 |
and thence comes the | 2 |
you have done speaking | 2 |
you have me to | 2 |
as it should be | 2 |
men out of doors | 2 |
that there seems to | 2 |
there was a certayne | 2 |
the quality of the | 2 |
then you ought to | 2 |
can do them no | 2 |
matter what colour it | 2 |
i have heard that | 2 |
the epithalamium of petrus | 2 |
i am accused of | 2 |
by the charm of | 2 |
speak what i think | 2 |
be sure not to | 2 |
that was the only | 2 |
what it is to | 2 |
is the best judge | 2 |
lettuce from a beet | 2 |
of god more than | 2 |
as soon as possible | 2 |
is it possible for | 2 |
a mother that refuses | 2 |
life of a beggar | 2 |
the one the other | 2 |
time to go to | 2 |
as there are many | 2 |
i speak from my | 2 |
much you shall be | 2 |
what distemper is it | 2 |
is not the life | 2 |
is a man not | 2 |
nothing else but the | 2 |
to get rid of | 2 |
wipe your breech with | 2 |
confidence and hope in | 2 |
after the same manner | 2 |
haue saylede ouer a | 2 |
not seem to me | 2 |
bothe vertuous and wyse | 2 |
a payre of hoose | 2 |
as i told you | 2 |
the very climax of | 2 |
at line break d | 2 |
want of your good | 2 |
why would he be | 2 |
but every one is | 2 |
he does not say | 2 |
to every one that | 2 |
through an iron ring | 2 |
is in the body | 2 |
a piece of the | 2 |
you see what a | 2 |
it is a better | 2 |
of the world is | 2 |
have done with the | 2 |
i thought it was | 2 |
you were able to | 2 |
to the soul of | 2 |
has nothing to do | 2 |
to get a little | 2 |
edge of the circle | 2 |
change of speaker not | 2 |
i think you will | 2 |
entreat you that you | 2 |
ghosts along with you | 2 |
what i see in | 2 |
other reason than that | 2 |
so far as i | 2 |
is to be understood | 2 |
in the glory of | 2 |
there have been some | 2 |
and he that was | 2 |
it was but for | 2 |
he had a whole | 2 |
so good a gamester | 2 |
my soul out of | 2 |
it is best to | 2 |
intent upon your books | 2 |
colloquy presents you with | 2 |
then do but consider | 2 |
make it a matter | 2 |
and be content to | 2 |
that which is good | 2 |
the love of letters | 2 |
the fact that the | 2 |
look upon to be | 2 |
it will be very | 2 |
agree very well with | 2 |
that the worlde is | 2 |
the flight of time | 2 |
set a good face | 2 |
i have been at | 2 |
go to speak with | 2 |
to go to play | 2 |
and the whole man | 2 |
oft as we were | 2 |
may not be troublesome | 2 |
he did not spare | 2 |
is none the less | 2 |
the cool of the | 2 |
as oft as we | 2 |
recommend myself to him | 2 |
himself more than he | 2 |
the kindred of the | 2 |
in a state of | 2 |
be at such a | 2 |
he thought he had | 2 |
the tongue is a | 2 |
the soul to be | 2 |
he has a mind | 2 |
let me perish if | 2 |
it is enough for | 2 |
father of a fine | 2 |
it was a holy | 2 |
to the goodness of | 2 |
that she ought to | 2 |
difference between an angel | 2 |
the apotheosis of capnio | 2 |
to the ears of | 2 |
nothing more religious than | 2 |
be with you when | 2 |
of your own free | 2 |
the nick of time | 2 |
what we have been | 2 |
things are given to | 2 |
a lover and maiden | 2 |
i had rather suffer | 2 |
have committed any great | 2 |
by and by to | 2 |
says never a word | 2 |
but answer me this | 2 |
there is as great | 2 |
wipe your backside with | 2 |
be an honest man | 2 |
with a word of | 2 |
for there are a | 2 |
is nothing more religious | 2 |
the reason of it | 2 |
that you may make | 2 |
there would be no | 2 |
for so long time | 2 |
you say very right | 2 |
that necessity shall be | 2 |
seems to agree very | 2 |
if i could but | 2 |
i was just now | 2 |
i am ashamed to | 2 |
is found by experience | 2 |
upon the left hand | 2 |
is not in the | 2 |
the seeds of virtue | 2 |
you will see a | 2 |
the original as i | 2 |
i had rather die | 2 |
have hit the nail | 2 |
good luck would have | 2 |
can never be able | 2 |
old age upon him | 2 |
a course of life | 2 |
have for a long | 2 |
but i would fain | 2 |
and ears in love | 2 |
not perceive that the | 2 |
as moche as thys | 2 |
my mind all the | 2 |
reader with in latin | 2 |
in this case it | 2 |
no doubt but that | 2 |
was so far from | 2 |
if he may be | 2 |
i have not a | 2 |
else to say to | 2 |
balbinus pressing him to | 2 |
that is a miserable | 2 |
you think that a | 2 |
i am sorry for | 2 |
be spoken more divinely | 2 |
but you have not | 2 |
in time come to | 2 |
you willing that we | 2 |
there is such a | 2 |
thy letters have been | 2 |
for both our good | 2 |
take away this dish | 2 |
morow to you menedemus | 2 |
as to that part | 2 |
for it is absurd | 2 |
you are come home | 2 |
see how much i | 2 |
the end of this | 2 |
there is none so | 2 |
page breaks have been | 2 |
this time i am | 2 |
the report of this | 2 |
is this that you | 2 |
ye meane by that | 2 |
in a case of | 2 |
side by side with | 2 |
that is to be | 2 |
to those that were | 2 |
what was done in | 2 |
be you have heard | 2 |
i would fain have | 2 |
but i am still | 2 |
as he was wontyd | 2 |
it would be better | 2 |
in the world are | 2 |
a great many learned | 2 |
i must not be | 2 |
you when you are | 2 |
talk of the devil | 2 |
it a matter of | 2 |
and deviating from the | 2 |
good morow to you | 2 |
from a letter of | 2 |
not much unlike yours | 2 |
you shall hear that | 2 |
have often noticed that | 2 |
he lays his hand | 2 |
ther was shewed vs | 2 |
think i can be | 2 |
ball through an iron | 2 |
hand is not come | 2 |
as i use to | 2 |
the pot was missing | 2 |
what if i shall | 2 |
if i should now | 2 |
see if you can | 2 |
that it ought to | 2 |
spelling and punctuation are | 2 |
i have heard a | 2 |
would you do it | 2 |
on the right hand | 2 |
how much i have | 2 |
do you not feel | 2 |
to friburg in alsace | 2 |
be able to be | 2 |
is for me to | 2 |
i should not have | 2 |
the habit of a | 2 |
the death of my | 2 |
of many things that | 2 |
the soul does not | 2 |
twice as much wine | 2 |
you have heard the | 2 |
should dress himself like | 2 |
down to his heels | 2 |
haste than good speed | 2 |
to me not only | 2 |
endowments of his mind | 2 |
the things of another | 2 |
that is what i | 2 |
and ears in debt | 2 |
take a pleasure in | 2 |
that if a man | 2 |
would not have given | 2 |
i am once more | 2 |
violently set against it | 2 |
that you have such | 2 |
prynted at cantorbury in | 2 |
can be said to | 2 |
has never been my | 2 |
the same of the | 2 |
what do they do | 2 |
to accustom ourselves to | 2 |
that you design to | 2 |
looked upon to be | 2 |
but tell me now | 2 |
what is this i | 2 |
with his elect disciples | 2 |
all the maladies of | 2 |
have taken notice of | 2 |
endeavouring to avoid running | 2 |
when he is in | 2 |
one according to his | 2 |
you and i is | 2 |
are you willing that | 2 |
i have not spent | 2 |
and it is my | 2 |
care what you say | 2 |
have nothing else to | 2 |
that you would say | 2 |
we are doing what | 2 |
comes to us again | 2 |
what it is you | 2 |
whose presence we are | 2 |
the church of god | 2 |
if i can but | 2 |
i wish i may | 2 |
of body and soul | 2 |
come home to us | 2 |
the kyngdome of god | 2 |
it to be so | 2 |
there is such an | 2 |
opinions of the crowd | 2 |
that one can say | 2 |
but i know not | 2 |
any thing but what | 2 |
death from afar off | 2 |
for my part i | 2 |
piece of piety to | 2 |
more acceptable to god | 2 |
quality of the person | 2 |
be for both our | 2 |
in my own garden | 2 |
the very same reason | 2 |
glad with all my | 2 |
i believe you are | 2 |
leave on one side | 2 |
the glory of the | 2 |
i divert myself with | 2 |
ought to make you | 2 |
with the latin tongue | 2 |
a present of crowns | 2 |
the common lot of | 2 |
when you see your | 2 |
and by this time | 2 |
of the like kind | 2 |
the head of the | 2 |
you think i shall | 2 |
what he had a | 2 |
that no one can | 2 |
so it is of | 2 |
let it be what | 2 |
signifies as much as | 2 |
the exorcism or apparition | 2 |
i will not say | 2 |
a mind to say | 2 |
et eas describendo male | 2 |
of him who speaks | 2 |
if the sun is | 2 |
but here is no | 2 |
him in mind of | 2 |
and always the same | 2 |
as other women do | 2 |
are a little too | 2 |
luck would have it | 2 |
a man of admirable | 2 |
i speak the truth | 2 |
are some other verbs | 2 |
over a pot of | 2 |
with me the next | 2 |
whether had you rather | 2 |
outragious affections of the | 2 |
if i were a | 2 |
do with the subject | 2 |
for if he had | 2 |
the subject of the | 2 |
all other spelling and | 2 |
are you a going | 2 |
was not far from | 2 |
that grew in my | 2 |
garment of the soul | 2 |
wife and children at | 2 |
the very same air | 2 |
of the muses fountain | 2 |
i promise i will | 2 |
the author of all | 2 |
that are acquainted with | 2 |
how many there are | 2 |
in the very same | 2 |
but as for me | 2 |
i have referred to | 2 |
co uer an euangelycall | 2 |
now tell you how | 2 |
a long time the | 2 |
the path of life | 2 |
to whom i am | 2 |
this will be the | 2 |
we think much to | 2 |
here arises a double | 2 |
is a token of | 2 |
what i have suffered | 2 |
out of the reach | 2 |
you make a game | 2 |
a little pains to | 2 |
pleasures of the world | 2 |
and as soon as | 2 |
these men out of | 2 |
the end of a | 2 |
at cantorbury in saynt | 2 |
prove to me that | 2 |
me all your attention | 2 |
of a good poet | 2 |
what should he do | 2 |
out of so great | 2 |
wretch that i am | 2 |
same air that the | 2 |
i am the only | 2 |
i go in to | 2 |
the kingdom of god | 2 |
has been able to | 2 |
of hoose all to | 2 |
now we are equal | 2 |
better to be idle | 2 |
you make a jest | 2 |
what you see in | 2 |
noted but were left | 2 |
it is not too | 2 |
life of man is | 2 |
few apparent typographic errors | 2 |
most of all in | 2 |
an enquiry concerning faith | 2 |
to whom all things | 2 |
you may depend upon | 2 |
the third part of | 2 |
he can come to | 2 |
faith of the gospel | 2 |
of his gracys faythfull | 2 |
at saynt iames in | 2 |
of the stump of | 2 |
i am glad with | 2 |
that they ought to | 2 |
the nature of things | 2 |
am of the opinion | 2 |
the handes of god | 2 |
what sort of animals | 2 |
it is you are | 2 |
the first few leaves | 2 |
sound in the faith | 2 |
having life in potentia | 2 |
thou believe that he | 2 |
to be married to | 2 |
the grace of god | 2 |
has not yet brought | 2 |
which looks toward the | 2 |
if i have a | 2 |
this case it is | 2 |
for there are some | 2 |
vnto all kynd of | 2 |
uer an euangelycall mynde | 2 |
a husband by her | 2 |
came you to be | 2 |
neither good nor godly | 2 |
very same air that | 2 |
do you want a | 2 |
than i could have | 2 |
by this time they | 2 |
know you are not | 2 |
of the mystery of | 2 |
than you use to | 2 |
and that he will | 2 |
but if it be | 2 |
better than i could | 2 |
is to be seen | 2 |
good to wipe your | 2 |
what you are now | 2 |
you take care of | 2 |
die a thousand deaths | 2 |
give you thanks that | 2 |
are as pale as | 2 |
never in all my | 2 |
for i have often | 2 |
of my fellow citizens | 2 |
you do in this | 2 |
whence came you from | 2 |
have found by experience | 2 |
a new way of | 2 |
of the wykyd sowdyeres | 2 |
that as i am | 2 |
am ready to do | 2 |
what shall we do | 2 |
there shall be no | 2 |
he must be your | 2 |
his reader with in | 2 |
and the king with | 2 |
what could be more | 2 |
that they could not | 2 |
in his letter to | 2 |
is scarce half a | 2 |
no more of the | 2 |
of what avail is | 2 |
i have gotten a | 2 |
which he himself does | 2 |
many times i must | 2 |
vouchsafe to enlighten my | 2 |
but i have not | 2 |
are of the same | 2 |
must be your husband | 2 |
in a short time | 2 |
i made an appointment | 2 |
imprinted at london in | 2 |
if any one is | 2 |
you have so often | 2 |
the care of my | 2 |
of my love for | 2 |
remember me to my | 2 |
the tumult of your | 2 |
ex graecis bonis latinas | 2 |
have but a few | 2 |
am so far from | 2 |
i will believe you | 2 |
what use is it | 2 |
is this i hear | 2 |
in my mind all | 2 |
motion of the body | 2 |
common to all the | 2 |
an end of the | 2 |
honour is due to | 2 |
no vertue but folishnes | 2 |
is to the body | 2 |
but according to the | 2 |
you like any thing | 2 |
to make the matter | 2 |
which is the common | 2 |
he had but ones | 2 |
it was his wisdom | 2 |
what i desire is | 2 |
a very neat one | 2 |
him that gave it | 2 |
english reader of that | 2 |
it is certain that | 2 |
was so full of | 2 |
do you not recognise | 2 |
of himself in the | 2 |
i have received no | 2 |
as it is a | 2 |
tell you what it | 2 |
most honourable part of | 2 |
will prove to you | 2 |
dinner with me to | 2 |
dress himself like a | 2 |
if it be but | 2 |
do not well understand | 2 |
but that he had | 2 |
could not bear to | 2 |
to you that you | 2 |
of any thing else | 2 |
grew in my own | 2 |
is such a one | 2 |
the better for it | 2 |
of thynges to be | 2 |
idea of what the | 2 |
give it you again | 2 |
thes brotherhoddes and systerhoodes | 2 |
that it is she | 2 |
of god the father | 2 |
good as your word | 2 |
but that the soul | 2 |
take any thing from | 2 |
from the right way | 2 |
colour and set furth | 2 |
for this sort of | 2 |
but that we should | 2 |
i wish it may | 2 |
chusing a way of | 2 |
be at home at | 2 |
you are not satisfied | 2 |
there is no doubt | 2 |
it had not been | 2 |
the woordes of the | 2 |
am never tired with | 2 |
for as muche as | 2 |
but keeping as close | 2 |
i have had no | 2 |
i make use of | 2 |
you have been at | 2 |
you ought to have | 2 |
is it not lawful | 2 |
what price do you | 2 |
you think is a | 2 |
those that are dead | 2 |
indeed i had rather | 2 |
it is in vain | 2 |
an old story to | 2 |
i mean to try | 2 |
are turned into a | 2 |
it is evident that | 2 |
now that i know | 2 |
there are some of | 2 |
was his wisdom so | 2 |
running into a paraphrase | 2 |
are you not afraid | 2 |
a man bothe vertuous | 2 |
and what do you | 2 |
we ought to give | 2 |
be more foolish than | 2 |
birds of the air | 2 |
be a favour to | 2 |
of the shortness of | 2 |
to be the greatest | 2 |
a dutchman you are | 2 |
able to bear it | 2 |
but that there is | 2 |
and it had like | 2 |
was wontyd to be | 2 |
none of the worst | 2 |
and i see i | 2 |
the franciscan told me | 2 |
is reported to have | 2 |
as the beauty of | 2 |
it had like to | 2 |
tell you in short | 2 |
the best way of | 2 |
be nothing but a | 2 |
must needs be very | 2 |
those who come after | 2 |
to keep out of | 2 |
but i was not | 2 |
to bear his charges | 2 |
do you make a | 2 |
but i hope you | 2 |
the fault is not | 2 |
am just come from | 2 |
put the finishing touch | 2 |
every one is aware | 2 |
ought to be read | 2 |
with the art of | 2 |
without latinizing and deviating | 2 |
with the exception of | 2 |
many ways may this | 2 |
it would be very | 2 |
as might in the | 2 |
and besides all this | 2 |
that i do not | 2 |
it to be the | 2 |
f i n i | 2 |
my opinion that the | 2 |
i would come with | 2 |
there are so many | 2 |
was afraid i should | 2 |
at the charge of | 2 |
love to live at | 2 |
from whence there is | 2 |
a thing to be | 2 |
has happened to the | 2 |
i will have mercy | 2 |
as soon as you | 2 |
you mean to say | 2 |
in the shape of | 2 |
would not every one | 2 |
in the flower of | 2 |
it as a fault | 2 |
there seems to be | 2 |
i thank you for | 2 |
had a good fortune | 2 |
in this kind of | 2 |
but how came it | 2 |
should now tell you | 2 |
will be with us | 2 |
i haue saylede ouer | 2 |
you know what i | 2 |
a great difference between | 2 |
i have not yet | 2 |
reported to have been | 2 |
one of the chief | 2 |
in your own eyes | 2 |
it was the soul | 2 |
as though he had | 2 |
may be the more | 2 |
the truth of that | 2 |
not one of them | 2 |
any kind of life | 2 |
to get out at | 2 |
payre of hoose all | 2 |
there is no reason | 2 |
who for the sake | 2 |
a lion by his | 2 |
to live at ease | 2 |
all to no purpose | 2 |
been some that have | 2 |
the place is in | 2 |
the habit of his | 2 |
that he was not | 2 |
that will be the | 2 |
to write with a | 2 |
quod habes et habes | 2 |
and so depriving the | 2 |
must have recourse to | 2 |
i wish i were | 2 |
it is not enough | 2 |
much of its first | 2 |
in one of my | 2 |
i knew what you | 2 |
a piece of a | 2 |
almost all the popish | 2 |
on my left hand | 2 |
indeed i have heard | 2 |
may die in port | 2 |
the next day after | 2 |
say there is no | 2 |
with whom you may | 2 |
i shall only be | 2 |
i concern myself in | 2 |
as if there were | 2 |
and i pray that | 2 |
his ague stuck close | 2 |
give so much for | 2 |
place is in the | 2 |
frighted out of his | 2 |
the organs of the | 2 |
in the end of | 2 |
on the left side | 2 |
the drift of your | 2 |
i had been there | 2 |
a man to be | 2 |
then comes on another | 2 |
your company at supper | 2 |
the laurel of empire | 2 |
fit to be put | 2 |
his study of the | 2 |
in which it was | 2 |
he was in his | 2 |
do in the mean | 2 |
to the rules of | 2 |
which was in such | 2 |
more to the purpose | 2 |
aboute with a man | 2 |
you in good health | 2 |
returnyd in to the | 2 |
the word of god | 2 |
the left hand there | 2 |
you to take it | 2 |
ye that i take | 2 |
a word of his | 2 |
put their trust in | 2 |
as close to the | 2 |
in such a place | 2 |
i may say that | 2 |
you seem to be | 2 |
you say is true | 2 |
serve instead of an | 2 |
two staues wherevpon age | 2 |
to rest upon holy | 2 |
i am used to | 2 |
need for me to | 2 |
what a sort of | 2 |
by the power and | 2 |
with his own hands | 2 |
husbande by the eyes | 2 |
boke teacheth the to | 2 |
him what was the | 2 |
the ears of the | 2 |
if you have any | 2 |
any thing ever was | 2 |
as if i had | 2 |
me in mind of | 2 |
you shall have learned | 2 |
have thought scorn of | 2 |
if you are wise | 2 |
me as kindly as | 2 |
this is a very | 2 |
are continually at your | 2 |
has she got a | 2 |
is there any news | 2 |
it is for the | 2 |
have no effect upon | 2 |
how many are there | 2 |
is according to the | 2 |
have been at rome | 2 |
a case of necessity | 2 |
supper with me to | 2 |
you ought to set | 2 |
vs out of the | 2 |
this is what i | 2 |
what saye ye to | 2 |
in time to come | 2 |
when you have found | 2 |
the company of the | 2 |
let the bowls be | 2 |
lest any one should | 2 |
i should now tell | 2 |
name then the thynge | 2 |
you shall be the | 2 |
have him to be | 2 |
more than enough for | 2 |
us out of doors | 2 |
that i am afraid | 2 |
have a good hope | 2 |
it can be done | 2 |
look upon the face | 2 |
as much as they | 2 |
so great a variety | 2 |
the bodies of the | 2 |
be of the same | 2 |
what he likes best | 2 |
it is not fit | 2 |
in the minds of | 2 |
that i had rather | 2 |
put on all my | 2 |
live the life of | 2 |
there will be no | 2 |
for though i be | 2 |
had been for a | 2 |
is to be found | 2 |
latinizing and deviating from | 2 |
be in danger of | 2 |
from the love of | 2 |
the two staues wherevpon | 2 |
and ever and anon | 2 |
is no vertue but | 2 |
abbot and learned woman | 2 |
you as well as | 2 |
you will discover that | 2 |
when once they have | 2 |
with an air of | 2 |
you should rather give | 2 |