This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
it is a | 98 |
in the world | 83 |
a great many | 79 |
it is not | 72 |
there is no | 65 |
in the mean | 59 |
the mean time | 58 |
out of the | 51 |
it may be | 50 |
that it is | 48 |
i had rather | 48 |
not to be | 47 |
a mind to | 47 |
i am not | 46 |
to be a | 46 |
what do you | 46 |
i do not | 46 |
as it is | 44 |
but it is | 44 |
that you have | 43 |
the name of | 43 |
of the body | 41 |
do you think | 40 |
there is a | 40 |
is to be | 40 |
i wish you | 39 |
i would not | 37 |
according to the | 37 |
it is the | 36 |
of a man | 35 |
that i am | 34 |
as much as | 34 |
in the first | 33 |
that i may | 33 |
be able to | 32 |
that i have | 32 |
the sake of | 31 |
by and by | 31 |
that which is | 31 |
for the sake | 31 |
to do with | 31 |
that he had | 31 |
which is the | 31 |
as well as | 31 |
ought to be | 30 |
but in the | 30 |
a man of | 30 |
that you may | 29 |
i pray you | 29 |
but i am | 29 |
of your own | 28 |
the first place | 28 |
of the same | 28 |
if you will | 28 |
i have a | 28 |
of the world | 28 |
there are some | 28 |
i would have | 27 |
as it were | 27 |
what is it | 27 |
this is the | 27 |
a great deal | 26 |
and it is | 26 |
as soon as | 26 |
in the same | 26 |
god save you | 26 |
to have been | 26 |
you have a | 26 |
that there is | 26 |
to be the | 25 |
that you are | 25 |
if you had | 25 |
so much as | 25 |
for it is | 25 |
that he was | 25 |
that is not | 24 |
it would be | 24 |
why do you | 24 |
it will be | 24 |
is it not | 24 |
of the soul | 24 |
one of the | 24 |
he was a | 23 |
i have heard | 23 |
the soul of | 23 |
what sort of | 23 |
i am afraid | 23 |
have a mind | 23 |
it is no | 23 |
for all that | 23 |
but i have | 22 |
would you have | 22 |
i tell you | 22 |
that is to | 22 |
and in the | 22 |
there is nothing | 22 |
if it be | 22 |
i have been | 22 |
it is so | 22 |
if you please | 22 |
in my opinion | 22 |
you are not | 21 |
and if you | 21 |
you have been | 21 |
if i had | 21 |
i have not | 21 |
as i am | 21 |
this is a | 21 |
if you can | 21 |
that is a | 21 |
as often as | 21 |
is in the | 21 |
if you have | 21 |
how do you | 21 |
you are a | 20 |
if you are | 20 |
to go to | 20 |
i know not | 20 |
you will be | 20 |
what you say | 20 |
make use of | 20 |
do you mean | 20 |
as to the | 20 |
i have no | 20 |
is a very | 19 |
had a mind | 19 |
you would have | 19 |
the end of | 19 |
the love of | 19 |
we ought to | 19 |
what you have | 19 |
now and then | 18 |
if it were | 18 |
i will not | 18 |
that they may | 18 |
a long time | 18 |
of the mind | 18 |
that he would | 18 |
is not to | 18 |
by no means | 18 |
that he might | 18 |
it is to | 18 |
that it was | 18 |
you ought to | 18 |
would not have | 18 |
but what is | 17 |
all this while | 17 |
and that he | 17 |
the nature of | 17 |
of the church | 17 |
when you have | 17 |
and i am | 17 |
out of a | 17 |
that we may | 17 |
as you have | 17 |
you tell me | 17 |
out of his | 17 |
i could not | 17 |
when it is | 17 |
of the gospel | 17 |
nothing at all | 17 |
a very good | 17 |
on the other | 16 |
would have been | 16 |
but tell me | 16 |
is to say | 16 |
let it be | 16 |
a piece of | 16 |
it should be | 16 |
but if you | 16 |
in my mind | 16 |
do you know | 16 |
him to be | 16 |
what is the | 16 |
of his own | 16 |
is it that | 16 |
of the holy | 16 |
he had a | 16 |
a sort of | 16 |
if i should | 16 |
to be so | 16 |
i am a | 15 |
a man to | 15 |
so great a | 15 |
to come to | 15 |
it was the | 15 |
the art of | 15 |
and i have | 15 |
he would have | 15 |
there was no | 15 |
you will find | 15 |
what was the | 15 |
on the contrary | 15 |
i did not | 15 |
great deal of | 15 |
any thing of | 15 |
some of the | 15 |
god bless you | 15 |
he is a | 15 |
it does not | 15 |
for me to | 15 |
it to be | 15 |
you have me | 15 |
all things are | 15 |
if he had | 15 |
and if i | 15 |
when i was | 15 |
what did you | 15 |
soul of a | 15 |
is not so | 15 |
to me to | 15 |
the same thing | 14 |
if any thing | 14 |
after this manner | 14 |
and that is | 14 |
i should be | 14 |
is there any | 14 |
if you were | 14 |
to be in | 14 |
the same time | 14 |
i believe you | 14 |
i have seen | 14 |
it is better | 14 |
to have a | 14 |
to do it | 14 |
it is in | 14 |
what you are | 14 |
of my own | 14 |
take care of | 14 |
he would not | 14 |
and the same | 14 |
with all my | 14 |
part of the | 14 |
if i were | 14 |
is the most | 14 |
will not be | 14 |
had rather have | 14 |
those that are | 14 |
the body of | 14 |
if i can | 14 |
the power of | 14 |
there was a | 14 |
you are come | 14 |
you will not | 14 |
you have not | 14 |
how comes it | 14 |
do you not | 14 |
if a man | 14 |
i am glad | 14 |
and do you | 14 |
you that you | 14 |
as i can | 13 |
are a great | 13 |
the order of | 13 |
that no man | 13 |
the life of | 13 |
last of all | 13 |
one that is | 13 |
it was a | 13 |
of a good | 13 |
which i have | 13 |
have you any | 13 |
by reason of | 13 |
i will do | 13 |
at any time | 13 |
and that you | 13 |
the very same | 13 |
do you do | 13 |
he does not | 13 |
not so much | 13 |
it shall be | 13 |
in the case | 13 |
if i have | 13 |
he did not | 13 |
that in the | 13 |
years of age | 13 |
that is the | 13 |
if you would | 13 |
there are a | 13 |
the virgin mary | 13 |
and the other | 13 |
to make a | 13 |
it is true | 13 |
when he is | 13 |
of the most | 13 |
is not the | 13 |
it had been | 13 |
but by the | 13 |
of the flesh | 13 |
at the same | 12 |
all my heart | 12 |
would have it | 12 |
will be the | 12 |
be said to | 12 |
tell me what | 12 |
when he was | 12 |
as i have | 12 |
at that time | 12 |
as if you | 12 |
you have the | 12 |
you seem to | 12 |
you know that | 12 |
of which i | 12 |
course of life | 12 |
and there is | 12 |
the case of | 12 |
any thing that | 12 |
out of doors | 12 |
the death of | 12 |
you to be | 12 |
is nothing more | 12 |
if they were | 12 |
i believe it | 12 |
that he is | 12 |
that you would | 12 |
the next day | 12 |
seem to be | 12 |
it is but | 12 |
comes it about | 12 |
first of all | 12 |
i have had | 12 |
the body is | 12 |
the sight of | 12 |
a kind of | 12 |
may not be | 12 |
a man is | 12 |
i should have | 12 |
to take care | 12 |
this sort of | 12 |
he may be | 12 |
so it is | 12 |
if i could | 12 |
that i can | 12 |
the authority of | 12 |
a man that | 12 |
is a man | 12 |
seems to me | 12 |
of those who | 12 |
the other hand | 12 |
upon this condition | 11 |
of the matter | 11 |
of all men | 11 |
in this case | 11 |
as far as | 11 |
dost thou believe | 11 |
than to be | 11 |
but that he | 11 |
is but a | 11 |
in a word | 11 |
the soul is | 11 |
the truth of | 11 |
but there is | 11 |
there are many | 11 |
that we should | 11 |
that they are | 11 |
in a manner | 11 |
he that is | 11 |
what i have | 11 |
as i would | 11 |
the glory of | 11 |
the knowledge of | 11 |
to be called | 11 |
end of the | 11 |
but for all | 11 |
to no purpose | 11 |
as if he | 11 |
you have no | 11 |
the study of | 11 |
in spite of | 11 |
i know you | 11 |
he had been | 11 |
should be the | 11 |
the rest of | 11 |
the loss of | 11 |
and i would | 11 |
i shall be | 11 |
it is more | 11 |
to take a | 11 |
you think i | 11 |
nor do i | 11 |
have nothing to | 11 |
is not a | 11 |
so that i | 11 |
way of living | 11 |
i am sure | 11 |
one and the | 11 |
seems to be | 11 |
of the earth | 11 |
when you were | 11 |
what would you | 11 |
and there are | 11 |
the most part | 11 |
i had been | 11 |
they are all | 11 |
tell you what | 11 |
all these things | 11 |
well as i | 11 |
in like manner | 11 |
are you going | 10 |
and not to | 10 |
in your own | 10 |
that i should | 10 |
that a man | 10 |
i think it | 10 |
man in the | 10 |
you shall be | 10 |
i may be | 10 |
that you should | 10 |
no need of | 10 |
the cause of | 10 |
the old priest | 10 |
a matter of | 10 |
enough for me | 10 |
and that the | 10 |
as long as | 10 |
i can not | 10 |
this is not | 10 |
the way of | 10 |
to be at | 10 |
what it is | 10 |
so far from | 10 |
but you have | 10 |
must needs be | 10 |
for the most | 10 |
of any thing | 10 |
you shall see | 10 |
had you rather | 10 |
of my life | 10 |
is better to | 10 |
at the end | 10 |
the beauty of | 10 |
not at all | 10 |
of so many | 10 |
such a one | 10 |
in to the | 10 |
see that you | 10 |
but i would | 10 |
but this is | 10 |
me to be | 10 |
by the way | 10 |
you make a | 10 |
you have said | 10 |
you say is | 10 |
that you will | 10 |
when you are | 10 |
every now and | 10 |
do you see | 10 |
was in the | 10 |
it is my | 10 |
time to come | 10 |
so to do | 10 |
of all the | 10 |
of his life | 10 |
what it was | 10 |
that there are | 10 |
out of your | 10 |
much as you | 10 |
use to do | 10 |
this kind of | 10 |
part of a | 10 |
he is not | 10 |
of which you | 10 |
take care to | 10 |
if you do | 10 |
how much more | 10 |
for you to | 10 |
instead of a | 10 |
kind of life | 10 |
to be made | 10 |
all the world | 10 |
that does not | 10 |
is a little | 10 |
nothing else but | 10 |
none of the | 10 |
in such a | 10 |
of a great | 10 |
you speak of | 10 |
what was that | 9 |
one of them | 9 |
would not be | 9 |
those things that | 9 |
that he who | 9 |
i have always | 9 |
take care that | 9 |
it is very | 9 |
the holy scriptures | 9 |
but i will | 9 |
on one side | 9 |
to the body | 9 |
you may have | 9 |
it to the | 9 |
so good a | 9 |
to be an | 9 |
as he was | 9 |
i beg you | 9 |
more than a | 9 |
the mind of | 9 |
pray tell me | 9 |
if it had | 9 |
the spirit of | 9 |
that we have | 9 |
had rather be | 9 |
you see the | 9 |
that there was | 9 |
to be found | 9 |
to hear it | 9 |
the part of | 9 |
at this time | 9 |
made use of | 9 |
nothing to do | 9 |
by this time | 9 |
that of the | 9 |
and last of | 9 |
name of a | 9 |
of a very | 9 |
for the rest | 9 |
have been so | 9 |
are in the | 9 |
when you see | 9 |
and you have | 9 |
and you will | 9 |
have you had | 9 |
find fault with | 9 |
to a man | 9 |
you are so | 9 |
you would not | 9 |
you do not | 9 |
in the right | 9 |
but it was | 9 |
is no need | 9 |
into my mind | 9 |
one of his | 9 |
is a great | 9 |
seem to have | 9 |
that you can | 9 |
in my own | 9 |
they are not | 9 |
in this matter | 9 |
to him that | 9 |
a little while | 9 |
and if he | 9 |
much as a | 9 |
it is with | 9 |
to see the | 9 |
come to the | 9 |
the master of | 9 |
as you see | 9 |
would have you | 9 |
a word of | 9 |
of the muses | 9 |
are you not | 9 |
it is too | 9 |
i may not | 9 |
is the best | 9 |
as you are | 9 |
is said to | 9 |
unless i am | 9 |
but i had | 9 |
wish you a | 9 |
the whole of | 9 |
the course of | 9 |
and on the | 9 |
as if they | 9 |
to your own | 9 |
sort of men | 8 |
may be so | 8 |
i had a | 8 |
if at any | 8 |
will be more | 8 |
of what you | 8 |
body of a | 8 |
of the crowd | 8 |
come to see | 8 |
any thing else | 8 |
could not be | 8 |
in which he | 8 |
think there is | 8 |
i could have | 8 |
the beginning of | 8 |
to be most | 8 |
but as for | 8 |
i am of | 8 |
that he should | 8 |
as may be | 8 |
great many of | 8 |
and after that | 8 |
to see you | 8 |
so far as | 8 |
be a man | 8 |
more than i | 8 |
i praye you | 8 |
in any thing | 8 |
as to be | 8 |
give you a | 8 |
more than he | 8 |
to be very | 8 |
when he had | 8 |
mind to it | 8 |
at the last | 8 |
will come to | 8 |
tell me of | 8 |
in love with | 8 |
that you shall | 8 |
did you do | 8 |
use of the | 8 |
do you ask | 8 |
a very great | 8 |
i am to | 8 |
not in the | 8 |
of the order | 8 |
it is as | 8 |
that which i | 8 |
thing that is | 8 |
things that are | 8 |
if there be | 8 |
as if it | 8 |
in old time | 8 |
i know that | 8 |
do you believe | 8 |
with all the | 8 |
to make him | 8 |
out of it | 8 |
and you are | 8 |
to have it | 8 |
you a good | 8 |
i am so | 8 |
i think you | 8 |
as for the | 8 |
of old age | 8 |
that he will | 8 |
what is to | 8 |
what he has | 8 |
and of a | 8 |
that he has | 8 |
of the way | 8 |
by the name | 8 |
for so many | 8 |
if i shall | 8 |
over and over | 8 |
i must not | 8 |
will be a | 8 |
it in the | 8 |
and i will | 8 |
i can scarce | 8 |
said to be | 8 |
that if the | 8 |
in all my | 8 |
to those that | 8 |
there is an | 8 |
sort of life | 8 |
go to the | 8 |
the eyes of | 8 |
you shall have | 8 |
what are you | 8 |
but a little | 8 |
i want to | 8 |
if he would | 8 |
when i have | 8 |
get out of | 8 |
to be done | 8 |
father and mother | 8 |
i have often | 8 |
in mind of | 8 |
no more than | 8 |
of the place | 8 |
it was not | 8 |
there be any | 8 |
i wish i | 8 |
give me a | 8 |
goes to the | 8 |
prithee tell me | 8 |
but there are | 8 |
what is this | 8 |
i shall not | 8 |
will do it | 8 |
is the very | 8 |
it comes to | 8 |
if i may | 8 |
you say very | 8 |
i look upon | 8 |
and you shall | 8 |
you are in | 8 |
that the soul | 8 |
here is a | 8 |
be sure to | 8 |
far as i | 8 |
do not think | 8 |
those who have | 8 |
do you take | 8 |
these things are | 8 |
when they are | 8 |
nothing is more | 8 |
it must be | 8 |
that was a | 8 |
i have got | 8 |
the son of | 8 |
the manner of | 8 |
the old proverb | 8 |
before your eyes | 8 |
what he had | 8 |
may it do | 8 |
it will serve | 8 |
no man can | 8 |
the pleasure of | 8 |
it will not | 8 |
as it was | 8 |
that i had | 8 |
of the house | 8 |
the habit of | 8 |
in your heart | 8 |
there will be | 8 |
comes to pass | 8 |
all manner of | 8 |
to return to | 8 |
it is of | 8 |
but i pray | 8 |
master of the | 8 |
you shall hear | 8 |
i am mistaken | 8 |
have been a | 8 |
tell you a | 8 |
to be seen | 8 |
and at the | 8 |
do i see | 8 |
can be more | 8 |
yet for all | 8 |
and when you | 8 |
i am in | 8 |
after the manner | 8 |
a little more | 8 |
in an especial | 7 |
and he that | 7 |
the thought of | 7 |
choice of meats | 7 |
after he had | 7 |
to them that | 7 |
you see a | 7 |
you with a | 7 |
you say true | 7 |
was a man | 7 |
a good while | 7 |
and no body | 7 |
by the same | 7 |
the midst of | 7 |
the same man | 7 |
you use to | 7 |
in a great | 7 |
the memory of | 7 |
but in a | 7 |
that sort of | 7 |
that it may | 7 |
as he is | 7 |
in his own | 7 |
answer me this | 7 |
you have begun | 7 |
it be a | 7 |
at a great | 7 |
of a certain | 7 |
be the more | 7 |
for what is | 7 |
who by his | 7 |
he is in | 7 |
know how to | 7 |
rest of the | 7 |
you know the | 7 |
i have taken | 7 |
the fact that | 7 |
out of their | 7 |
i was a | 7 |
go to bed | 7 |
when i had | 7 |
an end to | 7 |
sort of a | 7 |
what are they | 7 |
come back to | 7 |
out of my | 7 |
in which you | 7 |
you have done | 7 |
nothing but what | 7 |
they may be | 7 |
i praye the | 7 |
in the last | 7 |
he ought to | 7 |
much good may | 7 |
i have said | 7 |
for he is | 7 |
and in a | 7 |
the young man | 7 |
he was in | 7 |
did not know | 7 |
if we should | 7 |
and then the | 7 |
the world to | 7 |
to you that | 7 |
at line break | 7 |
and as for | 7 |
but let us | 7 |
an honest man | 7 |
things are lawful | 7 |
long as i | 7 |
and then i | 7 |
i beseech you | 7 |
and as you | 7 |
god the father | 7 |
may be more | 7 |
to take the | 7 |
to the life | 7 |
the time of | 7 |
it was but | 7 |
you see what | 7 |
his own country | 7 |
you mean by | 7 |
and a very | 7 |
yf he be | 7 |
you out of | 7 |
in the very | 7 |
of all your | 7 |
a great way | 7 |
you come to | 7 |
not far from | 7 |
it not a | 7 |
all sorts of | 7 |
great many things | 7 |
more than that | 7 |
are not to | 7 |
i seem to | 7 |
have you been | 7 |
that he that | 7 |
which is a | 7 |
that i was | 7 |
you have made | 7 |
that if he | 7 |
i was in | 7 |
is a hard | 7 |
before my eyes | 7 |
now let us | 7 |
of the french | 7 |
this one thing | 7 |
the company of | 7 |
of the mother | 7 |
of the sun | 7 |
i thank you | 7 |
but that i | 7 |
have done with | 7 |
never be able | 7 |
the use of | 7 |
the story of | 7 |
the last place | 7 |
think much to | 7 |
at the table | 7 |
but that they | 7 |
i make a | 7 |
if i am | 7 |
why then do | 7 |
the law of | 7 |
the choice of | 7 |
and for that | 7 |
what if i | 7 |
of so great | 7 |
you should be | 7 |
and therefore i | 7 |
what makes you | 7 |
you may be | 7 |
as you say | 7 |
of all this | 7 |
as in a | 7 |
the fear of | 7 |
you have in | 7 |
that all the | 7 |
of man is | 7 |
you know what | 7 |
the holy spirit | 7 |
should have been | 7 |
to speak of | 7 |
which is not | 7 |
ever and anon | 7 |
that which was | 7 |
to make you | 7 |
not a little | 7 |
that i could | 7 |
i have told | 7 |
such as are | 7 |
that i might | 7 |
ought not to | 7 |
they will be | 7 |
it has not | 7 |
you think it | 7 |
there is the | 7 |
in truth i | 7 |
of all my | 7 |
do any thing | 7 |
to a great | 7 |
and yet for | 7 |
is the more | 7 |
all the while | 7 |
that have been | 7 |
if you should | 7 |
to make the | 7 |
good may it | 7 |
do you say | 7 |
that part of | 7 |
i wyll tell | 7 |
because it is | 7 |
i give you | 7 |
to those who | 7 |
what does he | 7 |
a man who | 7 |
what do they | 7 |
with such a | 7 |
for a long | 7 |
as if i | 7 |
i take the | 7 |
you have brought | 7 |
the holy ghost | 7 |
of which is | 7 |
it that you | 7 |
to our lady | 7 |
for there is | 7 |
that had been | 7 |
an especial manner | 7 |
there is another | 7 |
so much the | 7 |
to the very | 7 |
any of my | 7 |
thing in the | 7 |
the custom of | 7 |
said to have | 7 |
but if i | 7 |
what if we | 7 |
a great while | 7 |
some of them | 7 |
you are very | 7 |
you mean to | 7 |
any of them | 7 |
a little after | 7 |
to think of | 7 |
if any one | 7 |
what was done | 6 |
in the year | 6 |
the ears of | 6 |
he has a | 6 |
a pleasant life | 6 |
fit for a | 6 |
to me in | 6 |
i would be | 6 |
the best of | 6 |
for a man | 6 |
as they say | 6 |
ought to have | 6 |
you had no | 6 |
you must not | 6 |
that to be | 6 |
we should have | 6 |
as i said | 6 |
you were to | 6 |
whether it be | 6 |
woord of god | 6 |
and of the | 6 |
the book of | 6 |
any time he | 6 |
you have nothing | 6 |
a man with | 6 |
the sign of | 6 |
be with you | 6 |
be out of | 6 |
as to his | 6 |
in the kitchen | 6 |
and so to | 6 |
i see a | 6 |
but how do | 6 |
is it to | 6 |
i remember it | 6 |
along with you | 6 |
that has been | 6 |
in as much | 6 |
that of all | 6 |
he that has | 6 |
the same place | 6 |
of his mind | 6 |
to be born | 6 |
of what he | 6 |
and it will | 6 |
of the man | 6 |
to you for | 6 |
at home with | 6 |
of those that | 6 |
of the gospell | 6 |
for no other | 6 |
great way off | 6 |
is there no | 6 |
the lord jesus | 6 |
no body is | 6 |
and if we | 6 |
to give you | 6 |
in good part | 6 |
of your mind | 6 |
for i have | 6 |
have something to | 6 |
and in that | 6 |
in the midst | 6 |
look upon the | 6 |
if he be | 6 |
none at all | 6 |
i will be | 6 |
the want of | 6 |
at another time | 6 |
nor is it | 6 |
and one that | 6 |
if you like | 6 |
the honour of | 6 |
you do it | 6 |
which it is | 6 |
is indeed a | 6 |
for i had | 6 |
truth of the | 6 |
which you have | 6 |
as you would | 6 |
were in the | 6 |
mind to make | 6 |
that the same | 6 |
better than i | 6 |
well as you | 6 |
you may see | 6 |
care of your | 6 |
words of the | 6 |
they are both | 6 |
it is all | 6 |
let us be | 6 |
but that it | 6 |
be at home | 6 |
glad to hear | 6 |
to see me | 6 |
to the knowledge | 6 |
you when you | 6 |
a very fine | 6 |
that they have | 6 |
but what if | 6 |
an old story | 6 |
in my judgment | 6 |
and i believe | 6 |
and more than | 6 |
that they were | 6 |
they are good | 6 |
of the person | 6 |
and when i | 6 |
i must be | 6 |
with a good | 6 |
of this world | 6 |
but to the | 6 |
of the virgin | 6 |
that he may | 6 |
are not so | 6 |
the grace of | 6 |
me for a | 6 |
sort of people | 6 |
might have been | 6 |
what is there | 6 |
to be heard | 6 |
that we were | 6 |
to make me | 6 |
is a good | 6 |
heaven and earth | 6 |
of an old | 6 |
they that are | 6 |
in all thynges | 6 |
he had not | 6 |
to my own | 6 |
if it is | 6 |
which you will | 6 |
is my opinion | 6 |
into the sea | 6 |
so that it | 6 |
as i do | 6 |
it is your | 6 |
along with him | 6 |
the meaning of | 6 |
would be a | 6 |
the whole world | 6 |
may be a | 6 |
that ought to | 6 |
you have heard | 6 |
he should be | 6 |
but they that | 6 |
multitude of things | 6 |
he was so | 6 |
he was the | 6 |
to make use | 6 |
but do you | 6 |
out of this | 6 |
to the matter | 6 |
there were some | 6 |
that you must | 6 |
what if he | 6 |
them that are | 6 |
these things were | 6 |
then you will | 6 |
he that loves | 6 |
man of a | 6 |
and according to | 6 |
the holy church | 6 |
that if any | 6 |
back to our | 6 |
be in the | 6 |
to the soul | 6 |
for there are | 6 |
have made a | 6 |
and yet i | 6 |
great part of | 6 |
than it is | 6 |
of all things | 6 |
have a good | 6 |
an old man | 6 |
i began to | 6 |
i have received | 6 |
to get a | 6 |
two or three | 6 |
and besides that | 6 |
i take it | 6 |
in danger of | 6 |
i have something | 6 |
lawful for me | 6 |
i am the | 6 |
come to be | 6 |
an end of | 6 |
was a very | 6 |
they use to | 6 |
now you have | 6 |
by that means | 6 |
and as i | 6 |
of the other | 6 |
if i knew | 6 |
he seems to | 6 |
is the same | 6 |
the matter of | 6 |
face of the | 6 |
the heart of | 6 |
you went away | 6 |
at the first | 6 |
be found in | 6 |
pleasures of the | 6 |
in the way | 6 |
according to your | 6 |
to one that | 6 |
in the sight | 6 |
were to be | 6 |
fit to be | 6 |
one to me | 6 |
taken notice of | 6 |
but that we | 6 |
and by this | 6 |
in the country | 6 |
shall be the | 6 |
and i had | 6 |
and the holy | 6 |
if it should | 6 |
is none of | 6 |
did you not | 6 |
of the cross | 6 |
i know the | 6 |
it about then | 6 |
both of them | 6 |
on all sides | 6 |
was the matter | 6 |
wish you well | 6 |
about the matter | 6 |
able to do | 6 |
he is so | 6 |
of him that | 6 |
have no more | 6 |
the affections of | 6 |
seem to me | 6 |
as they are | 6 |
desire to be | 6 |
you in the | 6 |
i pray that | 6 |
you will see | 6 |
the matter with | 6 |
you might have | 6 |
are lawful for | 6 |
but that the | 6 |
you may not | 6 |
if we are | 6 |
the care of | 6 |
is a common | 6 |
that you do | 6 |
i go to | 6 |
so as to | 6 |
let every one | 6 |
i have nothing | 6 |
to look upon | 6 |
the words of | 6 |
like a man | 6 |
not seem to | 6 |
is due to | 6 |
tell you in | 6 |
when they have | 6 |
because they are | 6 |
the hope of | 6 |
to the father | 6 |
part of his | 6 |
they call it | 6 |
of the father | 6 |
of your body | 6 |
advise you to | 6 |
a multitude of | 6 |
what he says | 6 |
have had a | 6 |
may be you | 6 |
i am more | 6 |
of them all | 6 |
for i am | 6 |
go out of | 6 |
what i had | 6 |
of the feast | 6 |
you have had | 6 |
in regard to | 6 |
at the beginning | 6 |
the eating of | 6 |
of the whole | 6 |
parts of the | 6 |
in this place | 6 |
between you and | 6 |
with any thing | 6 |
have it so | 6 |
to come back | 6 |
how did you | 6 |
the face of | 6 |
to see a | 6 |
to be taken | 6 |
fare you well | 6 |
you would be | 6 |
to her husband | 6 |
by way of | 6 |
it was his | 6 |
as they use | 6 |
whither are you | 6 |
found in the | 6 |
as you can | 6 |
the mother of | 6 |
i think i | 6 |
what i think | 6 |
of the greek | 6 |
speak the truth | 6 |
say you so | 6 |
is in a | 6 |
of the common | 6 |
to put it | 6 |
have not yet | 6 |
where are you | 6 |
you give me | 6 |
and this i | 6 |
to be of | 6 |
you think you | 6 |
the minds of | 6 |
and as it | 6 |
as i live | 6 |
change of scene | 6 |
i had leuer | 6 |
you would say | 6 |
that we might | 6 |
is not very | 6 |
you had been | 6 |
life of a | 6 |
he might have | 6 |
the way to | 6 |
the author of | 6 |
of the sea | 6 |
i thought it | 6 |
there is none | 6 |
as in the | 6 |
i should not | 6 |
you had not | 6 |
for this is | 6 |
in order to | 6 |
of the very | 6 |
i love you | 6 |
to get out | 6 |
for us to | 6 |
it seems to | 6 |
the most honourable | 6 |
most to be | 6 |
he was not | 6 |
and that i | 6 |
that no body | 6 |
that may be | 6 |
into the body | 6 |
no need to | 6 |
a very little | 6 |
you rather have | 6 |
and if the | 6 |
i see that | 6 |
but as i | 6 |
do with the | 6 |
you come back | 6 |
you are at | 6 |
come to supper | 6 |
as you will | 6 |
the right hand | 6 |
contrary to the | 6 |
a hard matter | 6 |
have a little | 5 |
the number of | 5 |
you do in | 5 |
hard matter to | 5 |
i was not | 5 |
intreat you to | 5 |
according to his | 5 |
for this reason | 5 |
by which he | 5 |
mean time the | 5 |
and in this | 5 |
make an end | 5 |
i have already | 5 |
but you must | 5 |
the same way | 5 |
was to be | 5 |
of human affairs | 5 |
used to be | 5 |
it is an | 5 |
and i wish | 5 |
to do at | 5 |
is it a | 5 |
to bring you | 5 |
which was the | 5 |
we shall be | 5 |
with all our | 5 |
that in my | 5 |
it as a | 5 |
i entreat you | 5 |
is that which | 5 |
one of my | 5 |
i ought to | 5 |
we have been | 5 |
but for the | 5 |
you may go | 5 |
any thing but | 5 |
if you find | 5 |
the manners of | 5 |
you to make | 5 |
i will go | 5 |
and i see | 5 |
in the most | 5 |
he could not | 5 |
that is very | 5 |
and that it | 5 |
that i shall | 5 |
had been in | 5 |
but i think | 5 |
but what he | 5 |
is common to | 5 |
me in the | 5 |
was a boy | 5 |
mean by that | 5 |
not have you | 5 |
how can you | 5 |
in the stove | 5 |
much as i | 5 |
i believe they | 5 |
there is such | 5 |
power of any | 5 |
and every one | 5 |
but that is | 5 |
that to the | 5 |
put an end | 5 |
tell you that | 5 |
i shall have | 5 |
it is impossible | 5 |
but such as | 5 |
that of a | 5 |
what it will | 5 |
wish you may | 5 |
had not been | 5 |
as great a | 5 |
in a maner | 5 |
of a beetle | 5 |
to fall into | 5 |
but in my | 5 |
be made up | 5 |
me what is | 5 |
in many places | 5 |
use of a | 5 |
we have an | 5 |
was wontyd to | 5 |
been in the | 5 |
that such a | 5 |
i will give | 5 |
i have brought | 5 |
what should be | 5 |
way of life | 5 |
than that which | 5 |
such a husband | 5 |
have an opportunity | 5 |
a pair of | 5 |
at home at | 5 |
but also in | 5 |
at the door | 5 |
name of the | 5 |
in the mind | 5 |
to be able | 5 |
so that the | 5 |
like to have | 5 |
had to do | 5 |
of them that | 5 |
as good as | 5 |
with a very | 5 |
that it will | 5 |
is in your | 5 |
nothing of the | 5 |
it were a | 5 |
i had not | 5 |
then do you | 5 |
nothing to be | 5 |
you have but | 5 |
there was one | 5 |
but i believe | 5 |
is for the | 5 |
of my heart | 5 |
i suppose you | 5 |
such as you | 5 |
have had the | 5 |
you have hit | 5 |
the bishop of | 5 |
to be read | 5 |
will serve for | 5 |
of the dead | 5 |
the greatest part | 5 |
and with all | 5 |
according to my | 5 |
i am well | 5 |
does he say | 5 |
many of them | 5 |
do as you | 5 |
the better of | 5 |
it is for | 5 |
we have had | 5 |
is such a | 5 |
doctrine of the | 5 |
me that i | 5 |
i would help | 5 |
sake of the | 5 |
would not give | 5 |
than he that | 5 |
heat of the | 5 |
and by his | 5 |
in all the | 5 |
it has been | 5 |
to the virgin | 5 |
to life again | 5 |
that if you | 5 |
for that they | 5 |
the opinion of | 5 |
let me have | 5 |
in your case | 5 |
there be some | 5 |
he likes best | 5 |
in the middle | 5 |
there is one | 5 |
the th chapter | 5 |
that was the | 5 |
the state of | 5 |
soon as i | 5 |
that a great | 5 |
a one as | 5 |
any thing more | 5 |
nor in the | 5 |
now that i | 5 |
any kind of | 5 |
the opportunity of | 5 |
and with that | 5 |
he be a | 5 |
whether i should | 5 |
it is now | 5 |
to which the | 5 |
that i wold | 5 |
has made you | 5 |
indeed i am | 5 |
of this matter | 5 |
for it was | 5 |
for all your | 5 |
if there were | 5 |
that kind of | 5 |
of the first | 5 |
the will of | 5 |
who does not | 5 |
what is that | 5 |
a shew of | 5 |
come from the | 5 |
as though he | 5 |
of this kind | 5 |
was not the | 5 |
to any one | 5 |
me with your | 5 |
a little too | 5 |
to say to | 5 |
to supper with | 5 |
you are the | 5 |
but he that | 5 |
often as you | 5 |
a few days | 5 |
have told you | 5 |
those that have | 5 |
many of the | 5 |
in a passion | 5 |
you were a | 5 |
than i am | 5 |
by the eyes | 5 |
was the most | 5 |
and when the | 5 |
even to the | 5 |
wyll tell you | 5 |
of the country | 5 |
i am going | 5 |
the house of | 5 |
and in good | 5 |
money to bear | 5 |
if in the | 5 |
to be sure | 5 |
is able to | 5 |
the newe testament | 5 |
can never be | 5 |
in the end | 5 |
but a very | 5 |
not be a | 5 |
many a time | 5 |
me to do | 5 |
pass into the | 5 |
if one may | 5 |
come to that | 5 |
we are the | 5 |
in the name | 5 |
as you please | 5 |
what they are | 5 |
no body has | 5 |
in one of | 5 |
i am very | 5 |
in the holy | 5 |
as moche as | 5 |
it ought to | 5 |
as fast as | 5 |
that you were | 5 |
how is it | 5 |
though it be | 5 |
to tell me | 5 |
the shadow of | 5 |
the reason of | 5 |
soon as ever | 5 |
a present of | 5 |
while we are | 5 |
great many that | 5 |
i wonder what | 5 |
if any body | 5 |
tell you the | 5 |
that you be | 5 |
upon to be | 5 |
those that live | 5 |
you know how | 5 |
they have no | 5 |
the ablative case | 5 |
to have had | 5 |
you can do | 5 |
of his body | 5 |
the recollection of | 5 |
are not they | 5 |
and the words | 5 |
to have said | 5 |
of the divine | 5 |
i cannot but | 5 |
you to the | 5 |
i believe so | 5 |
nothing of that | 5 |
there was nothing | 5 |
part of it | 5 |
would you do | 5 |
to tell you | 5 |
again and again | 5 |
more than any | 5 |
if you look | 5 |
you will discover | 5 |
in so many | 5 |
that have no | 5 |
but we are | 5 |
will tell you | 5 |
come to pass | 5 |
but upon this | 5 |
up in a | 5 |
wife and children | 5 |
i would do | 5 |
if we were | 5 |
all of them | 5 |
in very dede | 5 |
is all one | 5 |
is not only | 5 |
more acceptable to | 5 |
that she was | 5 |
is a certain | 5 |
to the holy | 5 |
they ought to | 5 |
is only a | 5 |
and as the | 5 |
to you to | 5 |
back to the | 5 |
us in the | 5 |
blessed are you | 5 |
and i was | 5 |
it is well | 5 |
to the end | 5 |
sense will be | 5 |
of the devil | 5 |
you had a | 5 |
to the place | 5 |
that he shall | 5 |
sign of the | 5 |
i have made | 5 |
i am sorry | 5 |
no matter what | 5 |
truth i had | 5 |
of god and | 5 |
that she is | 5 |
and yf a | 5 |
at a time | 5 |
but on the | 5 |
he might not | 5 |
more pleasant than | 5 |
how many years | 5 |
the force of | 5 |
of playing at | 5 |
yourself to be | 5 |
is what i | 5 |
be as you | 5 |
and not a | 5 |
yet it is | 5 |
i hear you | 5 |
to be well | 5 |
at all of | 5 |
a man may | 5 |
go to rome | 5 |
no difference between | 5 |
are you a | 5 |
of the apostles | 5 |
would have them | 5 |
then it is | 5 |
all that is | 5 |
to be true | 5 |
on the subject | 5 |
as for me | 5 |
to wipe your | 5 |
you see that | 5 |
let me die | 5 |
to be set | 5 |
a form of | 5 |
but if it | 5 |
go on with | 5 |
a mixture of | 5 |
but it may | 5 |
and that which | 5 |
you are right | 5 |
shall be my | 5 |
that i know | 5 |
wish to be | 5 |
who would not | 5 |
but this i | 5 |
pleasure in the | 5 |
every one of | 5 |
the place where | 5 |
as for that | 5 |
at all times | 5 |
ought to take | 5 |
to you the | 5 |
and as to | 5 |
that they had | 5 |
he that was | 5 |
he is the | 5 |
but i never | 5 |
there is not | 5 |
i know it | 5 |
the better for | 5 |
for in the | 5 |
you to take | 5 |
because you have | 5 |
to make it | 5 |
therefore it is | 5 |
and all the | 5 |
the honour to | 5 |
got the better | 5 |
i was at | 5 |
the subject of | 5 |
that the whole | 5 |
in good health | 5 |
with a great | 5 |
beginning of the | 5 |
supper with me | 5 |
that would be | 5 |
the greek tongue | 5 |
when we have | 5 |
that there be | 5 |
be content to | 5 |
is a kind | 5 |
because i am | 5 |
is the only | 5 |
the latin tongue | 5 |
there would be | 5 |
in the morning | 5 |
you have taken | 5 |
have got a | 5 |
i am as | 5 |
and does not | 5 |
i wish this | 5 |
there is so | 5 |
and he had | 5 |
with all your | 5 |
if i do | 5 |
in my heart | 5 |
them to be | 5 |
of all good | 5 |
so many years | 5 |
but so that | 5 |
and when he | 5 |
the middle of | 5 |
there be no | 5 |
the change of | 5 |
and in short | 5 |
i was afraid | 5 |
with so many | 5 |
it do you | 5 |
to be good | 5 |
it were better | 5 |
the help of | 5 |
would be so | 5 |
me die if | 5 |
return to our | 5 |
i never heard | 5 |
mind to do | 5 |
come on then | 5 |
as if the | 5 |
use to be | 5 |
to me not | 5 |
what can be | 5 |
i see here | 5 |
you go to | 5 |
but that which | 5 |
the goodness of | 5 |
nothing but a | 5 |
he had made | 5 |
as oft as | 5 |
is enough for | 5 |
but all things | 5 |
he began to | 5 |
such a man | 5 |
of the poets | 5 |
the doctrine of | 5 |
ther is no | 5 |
let us take | 5 |
regard to the | 5 |
any thing from | 5 |
to give me | 5 |
no man is | 5 |
you think is | 5 |
not perceive that | 5 |
all one to | 5 |
when he wrote | 5 |
are good to | 5 |
i have gotten | 5 |
the same that | 5 |
i know to | 5 |
you say that | 5 |
the sense will | 5 |
in that matter | 5 |
nature of the | 5 |
himself in the | 5 |
we shall have | 5 |
and that they | 5 |
we are not | 5 |
have been at | 5 |
you bid me | 5 |
he goes to | 5 |
i pray god | 5 |
so great an | 5 |
the matter is | 5 |
we have in | 5 |
nothing in the | 5 |
of the mynde | 5 |
but to be | 5 |
had like to | 5 |
you very well | 5 |
have such a | 5 |
and the whole | 5 |
is the greatest | 5 |
of our lady | 5 |
to pass that | 5 |
when a man | 5 |
the man who | 5 |
there is more | 5 |
as much for | 5 |
now it is | 5 |
nothing can be | 5 |
i have found | 5 |
are to be | 5 |
this is my | 5 |
so small a | 5 |
could be more | 5 |
the disposition of | 5 |
am afraid that | 5 |
of the saints | 5 |
if she had | 5 |
us out of | 5 |
to see what | 5 |
which is more | 5 |
with his own | 5 |
with me to | 5 |
live a pleasant | 5 |
may be said | 5 |
will be able | 5 |
how much i | 5 |
is no wonder | 5 |
yf a man | 5 |
such a thing | 5 |
the kingdom of | 5 |
there is as | 5 |
and a little | 5 |
i beseche the | 5 |
has given us | 5 |
under the power | 5 |
all my life | 5 |
whom you have | 4 |
authority of the | 4 |
was made for | 4 |
man may be | 4 |
have i done | 4 |
not very well | 4 |
my mind to | 4 |
me to my | 4 |
of that kind | 4 |
more or less | 4 |
what do i | 4 |
is not fit | 4 |
more of the | 4 |
never come to | 4 |
and by which | 4 |
to me that | 4 |
a company of | 4 |
i ask you | 4 |
that are the | 4 |
you believe that | 4 |
i suppose that | 4 |
i like the | 4 |
some that have | 4 |
our bellies full | 4 |
at the laste | 4 |
is not worth | 4 |
i fear i | 4 |
the highest place | 4 |
as to that | 4 |
for my part | 4 |
that she has | 4 |
had rather haue | 4 |
has never been | 4 |
hand of the | 4 |
but it seems | 4 |
they have been | 4 |
of the circle | 4 |
it is time | 4 |
might not be | 4 |
are going to | 4 |
i have ever | 4 |
me this question | 4 |
he at last | 4 |
remember me to | 4 |
pleasant than thy | 4 |
brought into the | 4 |
those that were | 4 |
i think they | 4 |
to the rest | 4 |
a very pleasant | 4 |
custom of the | 4 |
know to be | 4 |
the city of | 4 |
ought to do | 4 |
as i suppose | 4 |
tell whether it | 4 |
had a good | 4 |
that we must | 4 |
of your soul | 4 |
the word of | 4 |
of the multitude | 4 |
you are now | 4 |
believe it is | 4 |
of which we | 4 |
body that is | 4 |
of many things | 4 |
could never have | 4 |
there is hardly | 4 |
because of the | 4 |
did you ever | 4 |
not able to | 4 |
i wish that | 4 |
at this rate | 4 |
opinion of the | 4 |
need of any | 4 |
at length the | 4 |
to a good | 4 |
to all men | 4 |
of the thing | 4 |
and so i | 4 |
where it loves | 4 |
you wish to | 4 |
god be with | 4 |
in this affair | 4 |
so long a | 4 |
for all the | 4 |
to what purpose | 4 |
that you had | 4 |
if he does | 4 |
i like this | 4 |
in the house | 4 |
that i do | 4 |
i recommend myself | 4 |
as it should | 4 |
too late to | 4 |
along with us | 4 |
but of a | 4 |
you see your | 4 |
if he did | 4 |
in the heart | 4 |
by your own | 4 |
in the th | 4 |
the king with | 4 |
o good god | 4 |
a letter to | 4 |
in the gospel | 4 |
there were no | 4 |
i happen to | 4 |
the time to | 4 |
here they are | 4 |
may be made | 4 |
the effect of | 4 |
mind of the | 4 |
in this art | 4 |
one of our | 4 |
it was in | 4 |
of such a | 4 |
have seen a | 4 |
so as ye | 4 |
on the table | 4 |
clear of the | 4 |
began to be | 4 |
that is my | 4 |
in the sea | 4 |
do you look | 4 |
if you think | 4 |
place in the | 4 |
himself to be | 4 |
sit down to | 4 |
you and your | 4 |
than thy letters | 4 |
to find fault | 4 |
upon him to | 4 |
the bottom of | 4 |
in a certain | 4 |
you any thing | 4 |
you may do | 4 |
as can be | 4 |
that it has | 4 |
it pleases me | 4 |
nor does it | 4 |
do what you | 4 |
here is one | 4 |
to do nothing | 4 |
it is indeed | 4 |
many other things | 4 |
he were not | 4 |
the good man | 4 |
that they will | 4 |
a single life | 4 |
what you shall | 4 |
a boy of | 4 |
that when you | 4 |
what have you | 4 |
come out of | 4 |
is a question | 4 |
out in my | 4 |
day to day | 4 |
than a man | 4 |
of one who | 4 |
is nothing but | 4 |
the business of | 4 |
into the bargain | 4 |
parte of the | 4 |
for him to | 4 |
for that reason | 4 |
take care you | 4 |
he was no | 4 |
for so long | 4 |
to have the | 4 |
one that was | 4 |
i like it | 4 |
was it that | 4 |
than i do | 4 |
the matter in | 4 |
you should have | 4 |
can not be | 4 |
on this point | 4 |
he has been | 4 |
common to all | 4 |
the same soul | 4 |
by that time | 4 |
me more than | 4 |
the left hand | 4 |
you will never | 4 |
the scriptures of | 4 |
is good for | 4 |
for they are | 4 |
is not that | 4 |
me very much | 4 |
can it be | 4 |
which he had | 4 |
to hear the | 4 |
give you thanks | 4 |
of the law | 4 |
had rather go | 4 |
i could come | 4 |
in these words | 4 |
persons that are | 4 |
know any thing | 4 |
it be done | 4 |
eating of fish | 4 |
and now you | 4 |
change of speaker | 4 |
as to this | 4 |
at the very | 4 |
deal of pains | 4 |
and make a | 4 |
to come home | 4 |
an aversion to | 4 |
for any thing | 4 |
after the death | 4 |
not long after | 4 |
found fault with | 4 |
you have put | 4 |
the same opinion | 4 |
angry with you | 4 |
which is to | 4 |
he who speaks | 4 |
they are in | 4 |
the madness of | 4 |
to the old | 4 |
a mischief take | 4 |
of a tode | 4 |
i am now | 4 |
from the lips | 4 |
but i can | 4 |
not go to | 4 |
i should say | 4 |
for what reason | 4 |
be afraid of | 4 |
and yf thou | 4 |
for ther is | 4 |
there is in | 4 |
of a pious | 4 |
the second course | 4 |
whom i know | 4 |
a little time | 4 |
of cicero and | 4 |
was not a | 4 |
how could you | 4 |
should not be | 4 |
to give it | 4 |
there should be | 4 |
of your health | 4 |
the holy scripture | 4 |
did you come | 4 |
i assure you | 4 |
not the same | 4 |
at some other | 4 |
it be but | 4 |
much to the | 4 |
in the next | 4 |
in the whole | 4 |
it is euen | 4 |
the goodes of | 4 |
but when i | 4 |
me from such | 4 |
to be said | 4 |
there was also | 4 |
but i see | 4 |
rather have a | 4 |
you must do | 4 |
to hear you | 4 |
what if it | 4 |
what is in | 4 |
agree very well | 4 |
but how much | 4 |
and learned men | 4 |
you do what | 4 |
for those that | 4 |
and i shall | 4 |
as i was | 4 |
to be without | 4 |
a man so | 4 |
should be to | 4 |
one with another | 4 |
give me leave | 4 |
a man should | 4 |
to our subject | 4 |
as and if | 4 |
find a great | 4 |
of the churche | 4 |
may be true | 4 |
the flower of | 4 |
me this one | 4 |
a certain divine | 4 |
what if a | 4 |
in his life | 4 |
unless you think | 4 |
the method of | 4 |
and by that | 4 |
tell me now | 4 |
what we have | 4 |
it were not | 4 |
of good and | 4 |
mind to hear | 4 |
the worst of | 4 |
me of a | 4 |
and in what | 4 |
to the study | 4 |
to be known | 4 |
of you all | 4 |
that if a | 4 |
with the whole | 4 |
that did not | 4 |
is so much | 4 |
myself to be | 4 |
we must not | 4 |
him in the | 4 |
leave him to | 4 |
it is you | 4 |
it is that | 4 |
not long since | 4 |
many times i | 4 |
danger of being | 4 |
have to do | 4 |
all things to | 4 |
that it were | 4 |
we have now | 4 |
put on a | 4 |
you have so | 4 |
the sense of | 4 |
and such as | 4 |
is a piece | 4 |
as you do | 4 |
is more dangerous | 4 |
has ever been | 4 |
the light of | 4 |
but i must | 4 |
end of this | 4 |
than i have | 4 |
not of the | 4 |
a whole year | 4 |
a man can | 4 |
just like a | 4 |
if any of | 4 |
and in my | 4 |
if we have | 4 |
of other men | 4 |
the common people | 4 |
mind to be | 4 |
it be so | 4 |
i would fain | 4 |
the height of | 4 |
is very true | 4 |
the thing itself | 4 |
i can do | 4 |
for your own | 4 |
a variety of | 4 |
the remembrance of | 4 |
i heard the | 4 |
go away without | 4 |
should pass into | 4 |
has been the | 4 |
the image of | 4 |
may be he | 4 |
for my sake | 4 |
that has not | 4 |
in that part | 4 |
speaks to you | 4 |
more than you | 4 |
i saw you | 4 |
that he thought | 4 |
that are not | 4 |
had been a | 4 |
of their own | 4 |
had given him | 4 |
the product of | 4 |
should i not | 4 |
are you doing | 4 |
be a great | 4 |
brought under the | 4 |
a shoulder of | 4 |
you are more | 4 |
of it to | 4 |
to listen to | 4 |
that when he | 4 |
quite out of | 4 |
him to take | 4 |
but take care | 4 |
and when we | 4 |
suche thynges as | 4 |
is no one | 4 |
and so it | 4 |
there are three | 4 |
if i happen | 4 |
either of them | 4 |
be glad to | 4 |
the desire of | 4 |
we had been | 4 |
you a story | 4 |
and i think | 4 |
in few words | 4 |
he be not | 4 |
and especially in | 4 |
when i went | 4 |
i have never | 4 |
life in the | 4 |
you will give | 4 |
out in the | 4 |
let us have | 4 |
i will never | 4 |
the climax of | 4 |
to my friends | 4 |
in the faith | 4 |
worthy to be | 4 |
i pray the | 4 |
would help you | 4 |
he comes home | 4 |
that nothing is | 4 |
and that of | 4 |
call to mind | 4 |
is too late | 4 |
you mean that | 4 |
that by their | 4 |
it might be | 4 |
i endeavour to | 4 |
i see no | 4 |
for he had | 4 |
in tymes paste | 4 |
for some time | 4 |
tell me a | 4 |
it was to | 4 |
not make a | 4 |
this is what | 4 |
you take away | 4 |
the court of | 4 |
a french man | 4 |
in case you | 4 |
for the time | 4 |
or at least | 4 |
be given to | 4 |
was one of | 4 |
let every man | 4 |
ask you to | 4 |
every thing that | 4 |
than that of | 4 |
of the air | 4 |
we have a | 4 |
for such a | 4 |
along with me | 4 |
look upon it | 4 |
it cannot be | 4 |
the lips of | 4 |
it in good | 4 |
more than enough | 4 |
number of the | 4 |
for they say | 4 |
are there not | 4 |
affections of the | 4 |
to have his | 4 |
be of the | 4 |
use of it | 4 |
would make me | 4 |
that is so | 4 |
then there is | 4 |
was also a | 4 |
it is this | 4 |
are some persons | 4 |
as though they | 4 |
but to return | 4 |
so i will | 4 |
be of good | 4 |
are of opinion | 4 |
and so the | 4 |
every one to | 4 |
it would have | 4 |
you to do | 4 |
man that is | 4 |
is no great | 4 |
which i am | 4 |
have heard the | 4 |
that when they | 4 |
let us go | 4 |
needs be a | 4 |
but why do | 4 |
of a prudent | 4 |
if you could | 4 |
the act of | 4 |
of the chief | 4 |
with all his | 4 |
but of the | 4 |
no body can | 4 |
maladies of the | 4 |
when there is | 4 |
order of nature | 4 |
the mind is | 4 |
great while ago | 4 |
to be avoided | 4 |
for a few | 4 |
and holy spirit | 4 |
that what you | 4 |
have in the | 4 |
the worlde is | 4 |
of all that | 4 |
what shall i | 4 |
vpon his heed | 4 |
the sun is | 4 |
the reading of | 4 |
me a little | 4 |
you have any | 4 |
would have said | 4 |
the place of | 4 |
we are doing | 4 |
over head and | 4 |
i think the | 4 |
as i could | 4 |
i shall never | 4 |
am but a | 4 |
he is very | 4 |
no end of | 4 |
liable to hell | 4 |
out of so | 4 |
shall not be | 4 |
but not to | 4 |
a bit of | 4 |
what others do | 4 |
but i should | 4 |
she could not | 4 |
have not been | 4 |
in a strange | 4 |
you were at | 4 |
i have kept | 4 |
could not come | 4 |
king of france | 4 |
if she were | 4 |
i think that | 4 |
up to the | 4 |
all kinds of | 4 |
a good man | 4 |
nothing is so | 4 |
the pleasures of | 4 |
a good night | 4 |
the gospell boke | 4 |
i can tell | 4 |
to that degree | 4 |
for you have | 4 |
far from the | 4 |
man to be | 4 |
have any of | 4 |
do you mind | 4 |
death of the | 4 |
you are going | 4 |
you will tell | 4 |
day by day | 4 |
the example of | 4 |
i have committed | 4 |
than i could | 4 |
but did you | 4 |
the precepts of | 4 |
so that if | 4 |
to whom i | 4 |
of the text | 4 |
to see it | 4 |
you are to | 4 |
be brought under | 4 |
the charge of | 4 |
more than the | 4 |
soul and body | 4 |
could not have | 4 |
have him in | 4 |
and the very | 4 |
the charm of | 4 |
if he were | 4 |
she had not | 4 |
one who was | 4 |
description of a | 4 |
than it was | 4 |
speaking of the | 4 |
then you must | 4 |
i have so | 4 |
of your age | 4 |
the benefit of | 4 |
in his hand | 4 |
i was very | 4 |
if they had | 4 |
have a great | 4 |
the father of | 4 |
found by experience | 4 |
his hand upon | 4 |
is in vain | 4 |
the ambiguity lies | 4 |
with the father | 4 |
are a little | 4 |
what was it | 4 |
are many that | 4 |
that it would | 4 |
knowledge of the | 4 |
but if in | 4 |
for you know | 4 |
all kynde of | 4 |
and i pray | 4 |
is that in | 4 |
of the ship | 4 |
that time i | 4 |
of the one | 4 |
and did not | 4 |
to think it | 4 |
for all this | 4 |
but what did | 4 |
is a wonderful | 4 |
be never so | 4 |
a few years | 4 |
to every one | 4 |
in the court | 4 |
be liable to | 4 |
you take care | 4 |
give you my | 4 |
do no good | 4 |
upon my account | 4 |
in the matter | 4 |
have come to | 4 |
and what did | 4 |
shoulder of mutton | 4 |
to make an | 4 |
it could be | 4 |
praye you what | 4 |
the mind that | 4 |
with what you | 4 |
at last the | 4 |
there is nothyng | 4 |
not a few | 4 |
is the common | 4 |
more like a | 4 |
is all i | 4 |
and some of | 4 |
but what i | 4 |
that could not | 4 |
as you think | 4 |
meditation on death | 4 |
to live in | 4 |
do with a | 4 |
on a sudden | 4 |
are the most | 4 |
at the present | 4 |
the shape of | 4 |
those things which | 4 |
think you will | 4 |
as to what | 4 |
this be the | 4 |
am not so | 4 |
then you are | 4 |
i believe the | 4 |
owe to the | 4 |
the day of | 4 |
sea and land | 4 |
was nothing but | 4 |
away to the | 4 |
to the other | 4 |
a rich man | 4 |
have heard of | 4 |
because he had | 4 |
if such a | 4 |
a very pretty | 4 |
mean time i | 4 |
let him be | 4 |
of the original | 4 |
your own country | 4 |
at one and | 4 |
of the spirit | 4 |
the rule of | 4 |
is there in | 4 |
but what do | 4 |
there in the | 4 |
to take it | 4 |
a journey to | 4 |
tell me i | 4 |
you find yourself | 4 |
give you the | 4 |
with him to | 4 |
have you to | 4 |
this long time | 4 |
may be for | 4 |
in their own | 4 |
given to the | 4 |
have no mind | 4 |