Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A63795	And if the Natives of those Countries will so cautiously mix or use them, how sparingly ought we to meddle with them?
A63795	And so by degrees yield that which is harsher and more unpleasant?
A63795	And so in boyling strong sweet Wort, it shall waste more in quantity in one hour, than small Wort will in three; And wherefore is this?
A63795	Are you more Sound, Healthy or Strong than the Honest poor Country- Woman, that has none of them?
A63795	Are you more free from suddain Qualms or settled Distempers?
A63795	But here perhaps some will object, If these good things, Sugar, Spanish Fruits,& c. most not be eaten, wherefore were they made?
A63795	But some may say, How can fat Foods or things be eaten without Salt?
A63795	Do not such Exercises wonderfully beget Appetite?
A63795	Have you better Appetites than they?
A63795	Is not Ale pleasant, sweet, brisk, spirituous or Ba ● samick Taste, its colo ● r Solar and Iovial, with a comfortable smell?
A63795	Or are they better Complex ● on''d, or strai ● er- Limb''d, or handsomer Shap''d, or in any kind more active, sprightly or vigorours than theirs?
A63795	Or are your Children born more Lusty, or more free from Dis ● ases, as the Kings- Evil, Lepr ● sies, Rickets, Ioynt- Aches, and other Distempers?
A63795	Shall they take Brandy and Rectified Spirit of Wine?
A63795	Some also will say, We have need of them, and why should we debar our selves of those things?
A63795	This is evident from daily Experience; for do we not find every succeeding Generation more infirm and diseased than the former?
A63795	What Benesit, what Advantage do you receive by them?
A63795	What agreement or affinity is there between our Fruits, Grains, Herbs and Seeds, and those that come from the East and W ● st- Indies?
A63795	What production of Animals is for Food fit to be rankt in equal esteem with the Oyl either of Olives or Nuts?
A63795	Who will or can eat them then?
A63795	from what Root such Word: do take their Birth?
A63795	how should such sower abortive things, only Embalm''d with nauseous Sugar, do any good?)
A63795	the fulso ● Grease of Swine and other Fat''s?
A63795	what have you to say for these Curi ● sities?
A42528	And for the Quantum?
A42528	As to our diet purpose boyld their best, Raw eaten worst, but with Vinegar dre ● ● ▪ They neither heat nor cool, saith Rasis, how?
A42528	At Henham- Hall( the Seat of your Noble Husbands Ancestors) what is wanting to Satiety?
A42528	Bred in the Air, and VVarr, what Powders may Not come from thee?
A42528	But scrap''d, as Dr. Buttler order''d Cheese,( Who then a Buttler more can palat- please?)
A42528	But shall we eat at all?
A42528	But when the keen cheroketh blows sat Bumpkin, Who will refuse to drink thee in a Rumpkin?
A42528	D''you ask what place is best to take repast in?
A42528	I would there were no worse then these?
A42528	If Daedalus with any wings of wax, Could a made it flie, how light had been an Ox?
A42528	May we not eat them?
A42528	My Py ● ● ha* knew''T was bitter, hot, and dry for all its h ● e)''Children are caught with Pictures: Vas''t the juyce?
A42528	Not from th''Apothecary Shops, or Schools?
A42528	Or to a Stone?
A42528	SUppose us( Madam) in your park, where Deer Are kept for every season of the year: Do any ask how they''r at such command?
A42528	Salt Fish, Can you with patience, Brethren all, Heare it, of Salters and Fishmongers Hall?
A42528	Specks in the face it takes away, how so?
A42528	TEll me you traders for the Greenland wares,( For you know best) what diet are the Bears?
A42528	The vertues eminent: Have you no courage?
A42528	This Laus Rei hitherto now comes who''d think could hurt?
A42528	WElcom thou Increment of Bully Bove,( Or when a Bull, why not as well of Iove?)
A42528	WHat is''t is writ?
A42528	WHat time and hour is best to eat at?
A42528	WIt without wine, mirth without any meat?
A42528	Was it the Rinds ● weet smell?
A42528	What misty vapour, or opacous fume Dare stay, when that thy excellence is come?''
A42528	What vertue have the seeds if you do ask?
A42528	What windy vapours dares i th''body stay, Or come in this aerial Unguents way?
A42528	What would you more?
A42528	When Vinegar both vertues doth allow?
A42528	Whence are these Institutes, and whence these Rules?
A42528	Which sickness is more dangerous of late"To fall i''th''street, or Tavern- fall i''th''State?
A42528	Who ever saw a Spaniard over fat?
A42528	Who marshals in the fruit?
A42528	Whom would not this glorious juyce intice To tast it, though at lov''d Ionathan''s price?
A42528	Why not as well as liver?
A42528	Will it untie the bound?
A42528	Would it not prove thy whole Arithmetick To cast in Cyphers what is spent by th''week?
A42528	and yet not good ▪ Is Lamb a Shynx, not to be understood?
A42528	both fast and loose?
A42528	or what?
A42528	think that thou, a Centry in the air, Should''st e''re come down to teach us grosser Fare?
A42528	what you write?
A42528	who''d think a Man should fall so mightily, Who had his Rudiments of Warr so high?
A14301	And Lullabies to rocke a sleepe Soules, that should wake, or rather weepe?
A14301	And did not see what rule they keepe?
A14301	And giuing way to wanton Motions?
A14301	And how comes that to passe?
A14301	And in what outward seruice can a man draw neerer vnto them, then in Sobriety, and Abstinence?
A14301	And like to starue in midst of store, Which hath enough, yet couets more?
A14301	And once obtain''d, what''s then our Minde?
A14301	And wherefore stands this Purification?
A14301	And yet their Talents mis- imp ● oy?
A14301	BEhold the sad and riuel''d Face Of Rochell, once the strongest Place Of Christendome, now made a slaue?
A14301	Because Lessius and Cornario being Papists late ● y renewed and brought to Light this admirable Dyet, shall wee disdayne their wholesome Counsell?
A14301	Because their Mine yeeldes not the finest Oare, shall we not refine the Oare, and purifie the Gold, that comes from them?
A14301	Begetting mungrell monstrous Notions?
A14301	But Braine- sicke snares, and Wares too blame?
A14301	But Neighing new and more to finde?
A14301	But O what Antickes doe I see?
A14301	But how shall wee preuent this, Lord, If thou take hence thy sacred Word, Restored in those Martyres twaine, By Sodomites and Gipsies slaine?
A14301	But perhaps some will say, who will pine himselfe, and loose so many dainty morcels, to enioy a few yeares longer then our fore- Fathers?
A14301	But what am I, whom for thy Glory, Thy Spirit mooues to pen this Story?
A14301	But why should I among so many thousands of Greater Power aspire to such an Atlanticke Waight, which is able to crush into the Earth another Sutton?
A14301	But why should I for Newland speake, Whilst that the Old doth languish weake?
A14301	Cur iurgia, Lites, Et pugnas Lapithae de lanâ saepè caprinà I ● miscent saturi?
A14301	Curti ● eis rodenda sinam Monumenta laborum?
A14301	Do but obserue how the Sap of Plants and Hearbes in Frosty seasons descends downe to the Roote, as to the last refuge and helpe in Nature?
A14301	Do not we perceiue the very Beasts and vnreasonable creatures to go beyond vs in some of our noblest Organs?
A14301	For what other fruit can a Body stuffed with corrupt humours, Choller, and Gall produce, but beastlike Passions?
A14301	How many Coarses haue I seene On Beeres and carts both Day and Night?
A14301	How many Sicke haue cured beene?
A14301	How many Thousands pine at Home, Though Newfound Land yeelds Elbow roome?
A14301	How much harder then is it to diswade men from those prouocations, which from their Childe- hood they haue continued?
A14301	How then shall I in Autumne now Reape Profit, when I faild to Sow?
A14301	How then shall we be able to finde out this Golden meane and Temper in mans Body, when we are subiect to so many mutations?
A14301	If from Aboue, their Dowries came, Why doe our Chams vncouer shame?
A14301	If of their Court our Schollers bee, Why doethey stayne their chast degree?
A14301	In what a fearefull Case are those, Who Worldly Fortunes so dispose, As if our God were fast a sleepe?
A14301	O Piercy, Catesby, what meant yee, With other Brittaines to agree, To pierce Christ through his seruants sides, In hope of Pardon from blind Guides?
A14301	O what braue sparklings of thy Lou ●, Appeare in such, who Sinnes reprooue?
A14301	Or Legends false of Popery?
A14301	Our Eyes are Witches to our VVits, But why loues Reason Fancies fits?
A14301	Our Stage- playes, Maskes, and Mummeries, What are they else but Fopperies?
A14301	Post cyathos in Membra Det, potosque Thrasones Consilij latebras Parasitis pandere nou ●; Cur iurat Mars iuris inops?
A14301	Search further, Muse, but with Compassion, And see, how comes this Alteration?
A14301	Specially, if through his owne disordered manner of liuing, or the Diuine Vengeance he became so defiled?
A14301	THese Mad Conceites bewitch vs all, Yet Lu ● atickes who dare vs call?
A14301	The Boare in hearing; the Ounce in seeing; the Ape in tasting; the Vultur in smelling; and the Spider in touching, as these ancient Verses imply?
A14301	The Graces three haue no lewd Tricke: Why then doe learned Spirits kicke, Like Pampred Iades, more then befits The Sonnes of Art?
A14301	These haue euery one a stomacke repugnant to one anothers nature: How then shall wee compose an exact Measure to reconcile these repugnances?
A14301	This Charge became a Leuites zeale, To ring it out with louder peale: How can thy Gifts in me reside, That am not cleane, nor purifi''d?
A14301	This little one, like Zoar, where Thy Seruants may behold with feare Gomorraes flame, old Babels shame; And those new sinnes, which vs defame?
A14301	Tripping it on the Saboath Day, And kissing oft their Marians gay?
A14301	VVhat Poets pen, or Wit of Man, Is able to expresse, or scan The meanes, how in Nouember wee, On the Fift day, escaped free?
A14301	VVith Musicke loud about a Tree?
A14301	Was it not because God loued a purified cleane Body, ● ather then a mangy person?
A14301	What Age like our so crackt with I ● rres?
A14301	What Cures haue we?
A14301	What are our Pompe, Wealth, Beauty, Fame?
A14301	What cares haue wee, what toyle, what paine; These seeming pleasures to obtayne?
A14301	What neede Men then to moyle like Asses?
A14301	What noble Flames doe some inioy?
A14301	What shall wee do in this desperate case?
A14301	When Libra for my late repaire, Beginnes to dye my Amber Haire: Shall I with Saints a gleaning goe, Who, like a Foe, did Time forgoe?
A14301	When many Papists d ● d consent, To blowat once our Parliament, With Powder vp into the Ayre, In hope to make our Church despaire?
A14301	Who will imagine, that wee in Wales haue lesse Snow and Frosts then London and Essex?
A14301	Why dare they not the Greatest make To startle?
A14301	Why doe they claw Times Fooleries?
A14301	Why doe they winke at Knauer ● es?
A14301	Why then should we expect for a greater Lot?
A14301	Why were Lepers, and those that had running Issues debarred from the Temple, insomuch that their King so diseased, was repulsed to enter?
A14301	Witnesse our Drinkings, wasting Health, Our giddy Smoakes, and deedes by stealth, What mishapen Apish Fashions, Are deriu''d from foolish Passions?
A14301	Yet crakes of Loue, prouoking Warres?
A14301	You heare the Plot, now to preuent These latter Plagues; watch and Repent: For if they bind the Valiant Men, What will become of weaklings then?
A14301	and at Vice to quake?
A14301	but to prepare ● oome for the spirituall Bridegroome?
A14301	corrupting Wits With glozing Bookes of Ch ● ualry?
A14301	which if He doe, how stand our Liues, Our Church, our Children, States, and Wiues?
A14301	who barr''d the Affricke Mayde Gods Honse to enter so array''d?
A14301	● st not a shame, that flaunting G ● llians Dare there to tempt against Tertullians Aduise?
A89219	And how proveth he that?
A89219	And if Salt- meats( not over- salted) be generally held to give the best nourishment, why should we deny that Salt nourisheth?
A89219	And if the old Romans fed not diversly, why had they usually three dishes at their table?
A89219	And is not the sweetest oil marred by mingling, which being kept alone by it self would be ever fragrant?
A89219	And tell me Philo; why should it not be in meats as it is in wines?
A89219	And to say the truth, what dish can any Cooks- shop afford, that can be compared with a boild or rosted Capon?
A89219	And verily for strong and able persons, what need we prescribe more sawces then exercise and hunger?
A89219	And verily till God would have it so, who dared to touch with his lips the remnant of a dead carcass?
A89219	As for raw flesh( besides Butchers, Cooks, Poulterers, Slaughter men, and Canibals) who dare almost touch it with their fingers?
A89219	But can you not prescribe one certain measure or quantity fit for all men?
A89219	But here a great question ariseth, whether sweet smels correct the pestilent aire, or rather be as a guide to bring it the sooner into our hearts?
A89219	But how could it be otherwise, when the wind blows there most commonly out of Africa, the mother of all venomous and filthy beasts?
A89219	But to answer the Carthusians arguments, I say this; That Christ in the places of Scripture cited before, asked his Disciples what meat they had?
A89219	But what followed?
A89219	But would you know what Temperancy is?
A89219	Concerning the tempering of aire in our houses: is it too hot and dry?
A89219	Contrariwise wanteth your stomach appetite, through abundance of choler, or adust and putrified phlegm?
A89219	Dic mihi, cur nostras incipit illa Dapes?
A89219	Finally if they were an ill and heavy meat, why were they appointed to be eaten first?
A89219	Finally, admit Deer be dry; doth not butter amend them?
A89219	For as Solomon saith, to whom is pain of the belly, and gripings, and redness of eyes, and want of health?
A89219	For can we imagine that he taught our forefathers( having sinned) how to cloath their bodies, and not how, and when, and wherewith to feed them?
A89219	For tell me, what humanity can we call it, to give a man less then his stomach wanteth?
A89219	For who is ignorant that cabbages once sod loosen the belly, but twice sod( I mean in several waters) procure most dangerous and great costiveness?
A89219	For who knoweth not that the smell of Opium bringeth on sleep, drowsiness, and sinking of the spirits?
A89219	Furthermore doth not the Diars Art instruct us, no colour to keep so long in cloth or silk, as that which is made by one simple?
A89219	He that taught Abel how to diet sheep, would he leave him unskilful how to diet himself?
A89219	How able am I now to all exercises, being erst so unable to the least labour?
A89219	How careful is the mind alwaies to preserve life?
A89219	How great and powerful is riot, which maketh the highest covering of mountains, and the lowest creatures of the seas to meet together?
A89219	Is it too cold and moist?
A89219	Is it too thick and misty?
A89219	Is not the earth sufficient to give us meat, but that we must also rend up the bowels of beasts, birds, and fishes?
A89219	Knew Physicians in Iacobs time how to conserve dead bodies, and wanted they knowledge to preserve the living?
A89219	Let it be hot, how can that be cold?
A89219	May I not in like manner say the like of Salt ▪ to which Homer giveth the title of Divinity, and Plato calleth it Jupiters Minion?
A89219	Nay bread the very staff and strength of our sustenance, is it not unwholesom, heavy and untoothsom some without Salt?
A89219	Notwithstanding, sith by nature they provoke vomiting, how can they be nourishing?
A89219	On the otherside will it please you to mark the commodities of diet, and moderate nourishing?
A89219	Pig?
A89219	Secondly they demand, How can her flesh be wholsom, whose milk being drunk, filleth our bodies full of leprosie ▪ scurf, tetters and scabs?
A89219	Secondly, what necessity is there to use them, Nature having replenished the earth with fruit, herbs, grain, beasts also, and birds of all sorts?
A89219	Some have put the question, Whether there be any sawce but appetite?
A89219	Suppose they be cold; doth not pepper and salt, and baking, give them sufficient heat?
A89219	Upon which and some other things, arose these questions and sayings, Whether eating of crusts of Bread, and sinews of flesh, make a man strong?
A89219	Veal?
A89219	What Lawyer hath not heard of Mr. Tanfiels conceit, who is feared as much with a dead Duck, as Philip of Spain was with a living Drake?
A89219	What Nation more lascivious then the fenny Egyptians, and the Poeonians?
A89219	What Sir?
A89219	What Souldier knoweth not that a roasted Pigg will affright Captain Swan more then the sight of twenty Spaniards?
A89219	What is more unpleasant to most mens natures, then the taste of humane flesh?
A89219	What is raw flesh till it be prepared, but an imperfect lump?
A89219	What made Pelias( Tyrus and Neptunes son) so bruitish, but that he was nursed by an unhappy mare?
A89219	What made Romulus and Polyphemus so cruel, but that they were nursed by She- wolves?
A89219	What need I write of Achilles, who in his nonage living with Chiron, desired most to feed upon Lions livers?
A89219	What need I write that when the Israelites loathed Manna, Quails were sent them as the best and daintiest meat of all other?
A89219	When elder times did feed on Lettice last, Why is it now the first meat that we tast?
A89219	Whether Ashes be Physick, and mouldy Bread clear the eyesight?
A89219	Whether an iron Ladle hinders Peas and Rice from seething?
A89219	Whether roast meat be best, and best tasted, larded, barded, scorch''d or basted?
A89219	Which in effect what is it else, then with the Sicilians to erect a Temple to riot: or with the Barbarians to praise surfeiting?
A89219	Who sees not a dry Summer peeleth, and a dry winter riveleth the skin?
A89219	Would you see the discommodities of excess?
A89219	Yea but( some will say) how shall we know when we have eaten enough?
A89219	an idle, a needless, a womanly pleasure?
A89219	and shall( man the measurer of Heaven and Earth) be ignorant how in Diet to measure the bigness signes or strength of his own stomach?
A89219	and that contrariwise, an over- moist aire puffeth it up with humors, and engendreth rheumes in the whole body?
A89219	doth not variety of wines make bad distribution, and cause drunkenness sooner then if we kept to one wine?
A89219	for had not the aire, water, and earth, certain impurities, how should men, beasts, birds, fishs, and plants continue?
A89219	for tell me to what meat( be it flesh, fish or fruit) or to what broth Salt is not required, either to preserve season or rellish the same?
A89219	how do fooles long for unwholsome meats?
A89219	knows he by signes when they are over filled; and is he ignorant of the signes of repletion in himself?
A89219	let it be chilled with frost or snow, our skin( yea our inwards themselves) begin to shiver?
A89219	may diet prolong a mans life?
A89219	namely of satiety, loathing, drowsiness, stiffness, weakness, weariness, heaviness and belching?
A89219	nay will they not in time be both sick?
A89219	or Goats flesh?
A89219	or had Cain the art of tilling the ground, and not the knowledge how to use the grain thereof?
A89219	or rather was it not most cunningly made or preserved, when at twenty years end it did eat as soft as at the first day?
A89219	or that the Kings of Egypt fed never upon more meats, then either Veal or Goslings?
A89219	or the flesh of Birds?
A89219	or the flesh of wild beasts?
A89219	or to set the pray of a wolfe, and the meat of a falcon upon his table?
A89219	or whether it be good to use sawces?
A89219	or with Ulisses drunken companions to open Aeolus his bottle all at once?
A89219	that the use of salt is unnaturall or unwholesome?
A89219	what doe you vaunt and brag of purity, when the purest things do least nourish?
A89219	what geometrical proportion is that, which giveth as much to the half- full, as the empty vessel?
A89219	what is fish but an unrellished froth of the water, before Salt correcteth the flashiness thereof, and addeth firmness?
A89219	what law, what reason, nay what conjecture found out this canibals diet?
A89219	what remedy call you that, which is more savage and abominable then the grief it self?
A89219	what so void of relish as the white of an egg?
A89219	who I say durst feed upon those members which lately did see, go, bleat, lowe, feel, and move?
A89219	who knoweth not( as Galen affirmeth) that Asparagus often washed is a good nourishment, but otherwise so bitter that it wholly purgeth?
A89219	who will urge his Horse to eat too much, or cram his Hawke till she be over gorged, or feed his Hound till his tail leave waving?
A89219	ye feedeth he not some times upon Snakes and Adders?
A02758	& c. d Demonax cum a quodam cui Imperator exercitum commiserat, interrogaretur, quonam pacto delegatam provinciam quam optime gerere posset?
A02758	2 their time?
A02758	7. b Claudere lactuca caenas solebat averum: ● ic mibi cur nostrat inchoat illa dapes?
A02758	A divine to enter upon that profound point of predestination?
A02758	A lawyer upon some intricate case of law?
A02758	Againe, whether we may ever wash head and feet may likewise be demanded?
A02758	Againe, who so prone to perjury, lying, slandering, backbiting, and taking his neighbours good name from him?
A02758	And are not their eyes full of adulterie?
A02758	And as for quarrells, murthers, uncleannesse, and adulteries, who so ready to perpetrate any such sinne as a drunkard?
A02758	And b the Roman Pollio being asked by the Emperour, Augustus, by what meanes hee had prolonged his life to an hundred yeeres?
A02758	And besides, admit there were any such matter, yet were all spirits alike efficacious?
A02758	And from hence then ariseth a question, whether we may at all purge a woman with child?
A02758	And have wee not too many that sooth them up in this their sottish superstitious and erronious opinion?
A02758	And how came it to passe, that Abraham and Sarah lived then so short a while?
A02758	And if it be forbidden to kill another, what barbarous inhumane cruelty is it for thee to lay violent hands upon thy selfe?
A02758	And if these miraculous fastings were so frequent in these later times, why read wee not of the like in former ages?
A02758	And in it we consider first the manner of exercise; whether violent or no?
A02758	And is it not a thing ridiculous, now in these later times, to extend the life of man- kinde to 1000, 900, or, at the least to 600 yeeres?
A02758	And is not this a worke rather divine than humane, and which no man can sufficiently requite and recompence?
A02758	And is not this accounted a reall good which so many men hunt after, whatsoever the devills purpose bee?
A02758	And therefore being used, as commonly it is with oile, vineger, and ordinarily some hot herbs, as said is, what hurt can there be in it?
A02758	And this being a taske which often poseth the most skilfull Artist in his profession, what then should we expect from such a she- Physitian?
A02758	And this is the judgement of all our both antient and later learned Physitians: yea doth not even ordinary experience instruct us in this truth?
A02758	And this may likewise serve for an answer to that question, whether one may drinke betwixt meales?
A02758	And to what, I pray you, may we impute a great part of the cause of so many dying of consumptions in the weekly bills of the Citie of London?
A02758	And what better is it than meer heathenish, to point us out some daies of the moneth good, some bad, some criticall, some not?
A02758	And what doe I know what may bee here hid and concealed from us in this relation?
A02758	And what great vertue can proceed out of herbes hung up in the roofe of the house?
A02758	And what judicious Physitian of our time maketh choice of these canicular daies for any elective evacuation by way of prevention?
A02758	And what more contrary than light and darknesse?
A02758	And what need such adoe about nothing, this being easily by nature effected?
A02758	And what then became of this so rare medicine, when holy Iacob complained, that few and evill were the daies of his pilgrimage?
A02758	And what was Timothy?
A02758	And what was the reason?
A02758	And what, doth not this farre surpasse the curing of a greene wound?
A02758	And what?
A02758	And when that time falleth out seasonably, why are we as fearefull of it, as when extremitie of heat scorcheth our feeble bodies?
A02758	And why doe not their Priests and clergie- men abstaine from wine, and forbid it the people, at least in Lent and on fasting daies?
A02758	And why may not sage as safely, and without any seeming shew of danger be used?
A02758	And yet is this food by some called in question, whether it may be allowed the sicke or no?
A02758	And yet what is all this but a renuing of the antient heresies lately mentioned?
A02758	As also whether a country- aire or that of Townes or Cities bee better?
A02758	As concerning pigeons, it may be demanded whether they bee safe for the use of the sicke?
A02758	As in plebotomie, so here may be asked, whether wee may safely administer physicke during the dogge- daies, or hot seasons?
A02758	At i d reipublicae parum interesse censes?
A02758	Besides, some of these severe censurers are often as busie with a pipe of Tabacco, as with their appointed food?
A02758	But I come to the question, whether in the Diseased, it bee safe to cut the haire of the head or no?
A02758	But concerning the aire, there remaineth yet a question to be discussed, whether the aire of townes and cities, or that of the countrey be better?
A02758	But have we no such devouring Caniballs here at home among our selves?
A02758	But here ariseth a question to be discussed, How many meales a day ought we ordinarily to use?
A02758	But here is a question moved by a a learned late writer, whether it be good to eate bread with those short continuing fruits or no?
A02758	But here it may be asked, whether breakfast bee allowable or not?
A02758	But how should they ever attaine to this skill and sufficiency, as hatn beene already proved to be true in other Emperickes?
A02758	But if it be answered from the tree, I demand againe what so great a sympathy betwixt the tree willow or hazell and the parts of a mans body?
A02758	But it may be asked whether the sicke may not sleepe after it?
A02758	But it may be some, and that not without cause, may demand of me, whether one may not in some cases enioy two callings at once?
A02758	But it may then be demanded, whether such passibe contrary to all sorts of people, and whether one may ever give way on s thereunto?
A02758	But it may, perhaps, be asked, whether Horse, Cats and Dogges may not be eaten?
A02758	But it may, perhaps, here be demanded, whether anger be not usefull in some diseases?
A02758	But it may, perhaps, then be demanded, what is the remedy to prevent so dangerous a passion?
A02758	But it will, perhaps, be demanded what is then the remedy for such as are already intangled with this love passion?
A02758	But let us now draw nearer home, and see whether wine may be allowed our sicke?
A02758	But let us now see whether there bee any reason for this practice?
A02758	But let us now see whether warme water were in use with the sicke or no?
A02758	But now I proceed to the small poxe, wherein wee are to discusse this question, whether phlebotomy in this case may be admitted or no?
A02758	But now to the solution of the question, whether is it better to close our stomacke with meat or drinke?
A02758	But proceeds this altogether out of ignorance?
A02758	But put the case this were yet true, what then?
A02758	But the question may here be asked, how often, and when is the best time for this evacuation in health?
A02758	But the same n Pliny wisely replyeth, Where were such herbs when the Romans obteined such victories of their enemies?
A02758	But then here ariseth no small doubt, whether in contagious, maligne and pestilentiall diseases so noble and generous a remedy may be used?
A02758	But then here one may aske what is the ordinary period whereunto the life of man by meanes of art may be prolonged?
A02758	But then if may in the next place bee demanded, what fish are best for the use of the sicke?
A02758	But were these starres influences of no efficacie and power in antient times before this strange fasting came into the world?
A02758	But what if this simple be hot in quality?
A02758	But what?
A02758	But what?
A02758	But whether this be so convenient for such as live in health, may with better reason be demanded?
A02758	Can any deny this d text, that Satan oftentimes transformeth himselfe into an angell of light?
A02758	Cur Hercules Caesaris miles in Pharsalia samem sensit, si abundantia omnis contingere unius herbae faelicitate poterat?
A02758	Cur moritur homo cui- Saluiacrescit in borto?
A02758	Did their forefathers envie them such a medicine?
A02758	Diet whether necessary for healthfull and sicke persons?
A02758	Dulls and deads the intellectuall and reasonable part of the soule?
A02758	E ● ● es whether good for sicke folke?
A02758	Followeth now in the next place a question to be discussed, whether a thinne or slender, or a full and liberall diet be the better?
A02758	From whence then proceedeth this sanative vertue?
A02758	Hath a heavy melancholicke or phlegmaticke blood as active spirits as a quick cholerick and firy blood?
A02758	Have not men thereby become more cruell one to another than the very wilde beasts?
A02758	How many by this meanes have anticipated the ordinary period appointed for man to live?
A02758	How many murthers have beene by this furious monster committed?
A02758	How much better then were it not to oppresse thy stomacke, and to impose no heavier burden on it than it is well able to beare?
A02758	How much more then ought the sicke himselfe to be neat and cleane in his apparell?
A02758	How would this rellish our dainty palats?
A02758	I beleeve thee well saith his Maiestie, and withall, asked him whether hee had ever read Hippocrates, Galen, and other physicall Authours?
A02758	If any shall here againe reply, may not I doe with mine owne what I list?
A02758	If the minister bee a drunkard, how shall he reprove this sinne in his Parishioners?
A02758	If the watchman bee overtaken with strong drinke, what shall become of his charge he is set over?
A02758	If they themselves be wronged, must they of necessity injure others?
A02758	If this be scandalous for common Christians, what shall it be for one of the tribe of Levi, anointed with sacred oile?
A02758	If this then be true in this dieteticall part, as hath bin proved, what shall wee then say of the administration of physicke it selfe?
A02758	In the first place then, it is by some questioned, whether Luke the Evangelist were a Physitian or no?
A02758	In the next place it may be demanded, whether it be good to begin our meales, as likewise to end the same with a draught?
A02758	In the next place wee are to consider for whom milke may be fit( since for all it is not so usefull) and for whom not?
A02758	Is it not apparent that it blunts the edge of the understanding?
A02758	Is it not farre better to administer some gentle medicine, which may prove profitable both to the mother and her fruit?
A02758	Is not such mens negligence a great meanes of nourishing Popery in d ● ● ● ers parts of this kingdome?
A02758	Is there never a God in Israel?
A02758	Is there one day of it selfe better than another?
A02758	Is there so great ingratitude any where to be found?
A02758	It may be also some would aske what sexe is of longest life?
A02758	It may then be asked what time of the day is fittest to feed the sicke?
A02758	It may then be demanded, whether it be fit and safe to purge the patient in the beginning of the disease or no?
A02758	Learned and able Physitians are not so frequent nor in that number as ignorant, and why?
A02758	Let mee then be so bold againe, as to demand what is their owne?
A02758	Magneticall and why?
A02758	Men aske the cause why Ae ● isthus adultery did commit?
A02758	Must they of necessity deprive the people of their paines, and encroach upon an other calling too weighty and heavy for their shoulders?
A02758	Must they robbe Peter to pay Paul?
A02758	Must they strike Richard for Robert?
A02758	No balme in Gilead?
A02758	Non satius fuit Aemilianum Scipionem Carthaginis portas herba patefacere, quam machinis claustra per tot annos quatere?
A02758	Now I pray thee what sufficiency or skill was there in this wicked woman?
A02758	Now come to the Physitians practicall imployment, and what profession can compare with the Physitians paines?
A02758	Now concerning milke, and what is made thereof, if, and how it may bee administred to the sicke?
A02758	Now here it may be demanded, whether after physicke the patient may sleepe or no?
A02758	Now it may againe be demanded, whether fruits may be admitted into the Diet of the Diseased?
A02758	Now it may here be demanded, whether Phlebotomy may be of any use in this maligne fever?
A02758	Now we are to speake of it as it serveth for the use of the sicke, and whether it bee usefull for all or not?
A02758	Now what skill or understanding was here in this administration?
A02758	Now whether this be so or no?
A02758	Now, if the patient recover, what is here saved?
A02758	Now, then, Master Astrologer yeeld me a sound reason, why I may not as well use phlebotomie and any other evacuation during these conjunctions?
A02758	Now, what should be the cause of so strange and prodigious fasting?
A02758	O bald head shall I tell thee true?
A02758	Of Egges and their use, and whether they may be allowed the sicke?
A02758	Of Egges, and ● ● ● ir use, whether they may safely be allowed the sicke?
A02758	Of Fish, and whether they may be allowed the sicke?
A02758	Of Mandrakes, the nature and vertue thereof, and whether this plan ● hath any power to procure love?
A02758	Of mandrakes, the nature and vertue thereof, and whether this plant hath any power to procure love?
A02758	Of milk of divers kinds, whether fit to be used of the Diseased?
A02758	Of milke of divers sorts, and whether fit to be used of the diseased?
A02758	Of vomits, Glisters, Suppositories, and with which we are to beginne when divers are requried?
A02758	Of warme drinke, and whether it be usefull or no?
A02758	Of wine, and whether it may safely be administred to sicke folkes?
A02758	Of wine, and whether it may safly be administred to sicke?
A02758	Omnes tuae facultates poterūt eū remunerari?
A02758	One thing yet remaineth concerning warming of the sickes bed, whether it be to bee used?
A02758	Or why should that plead such privilege above other simples of the same nature and quality?
A02758	Quaeritur Aegistus quare sit factus adulter?
A02758	Quem non blanda iuvent varii modulamina cantus?
A02758	Qui pote?
A02758	Qui ● enim credet ad 1200 annum posse pervenir ●?
A02758	Si ● aec anu ● nostri seculi deliramenta vidiss ● t quid eam dicturam arbitraris?
A02758	Signe whether to be considered in Phlebotomy?
A02758	Some doe advise, to correct their cruditie, to wash them downe with a cup of wine, acccording to the old Verse: f Petre quid est Pesca?
A02758	Something also concerning the bed wherein the sicke lieth, and whether the sicke ought to have his haire cut?
A02758	Sympatheticall and why?
A02758	That Isaacs eyes were dimme?
A02758	The vulgar shy of Phlebotomy,& why?
A02758	There is yet a doubt concerning this point, which resteth to bee discussed, whether of griefe or sorrow any may dye?
A02758	They have strucken mee shalt thou say, and I was not sicke: they have beaten mee, and I felt it not, when shall I awake?
A02758	They suffer no straggling beggers among them, and why may wee not as well?
A02758	This learned Prince asked him after if hee could cure mad men?
A02758	To this place also belongeth to say something concerning the haire of the head, and whether in sickenesse it ought to bee cut, or no?
A02758	V. Of Aliment or Diet of the Diseased in generall: whether a thinne and spare Diet, or a full or liberall be better?
A02758	V. To what persons this remedy may safely be administred?
A02758	VVHether a Country- aire or that of townes or cities be better?
A02758	VVHether in the maligne, contagious and pestilentiall Fevers, as likewise in the small Pox and Measels, and in the Jaundize we may safely let blood?
A02758	Vpon this then ariseth a question, whether the age doth indicate this evacuation or no?
A02758	WHether by meanes of Diet the life of man may be prolonged?
A02758	Water carried through pipes of lead, whether usefull?
A02758	What health is, and whether Diet be a thing necessary for healthfull and sicke persons?
A02758	What is a supposed honestie in a Physitian without learning, but a snare wherein the ignorant doe voluntarily entrap themselves?
A02758	What man so lumpish is of mood, whom musicke doth not move, And merry songs?
A02758	What other Epitaph( saith he) couldest thou have set over the sepulchre of an oxe, and not of a King?
A02758	What sauce, saith the Tyrant?
A02758	What?
A02758	What?
A02758	What?
A02758	Whether Egges may safely be used of the sicke?
A02758	Whether Leap yeare, called also Bissextile causeth any alteration in these minerall waters, or infringeth the force thereof?
A02758	Whether Mandrakes have any power to procure love?
A02758	Whether Phansie or Imagination doth worke ad extra, or without its owne body upon any externall obiect?
A02758	Whether Somnus meridianns, or Sleepe in the day time bee to bee allowed of?
A02758	Whether a thinne and spare or a full and liberall diet be better?
A02758	Whether a thinne& slender, or a full and liberal diet be better?
A02758	Whether a woman with child may be let blood or purged?
A02758	Whether a woman with child may safely be let blood?
A02758	Whether age doth indicate Phlebotomy?
A02758	Whether anger be useful in any diseases?
A02758	Whether any compound or mixt body can live by the use of one Element onely?
A02758	Whether any may dy of love?
A02758	Whether any may dye of Anger?
A02758	Whether any pure Element bee able to nourish a mixt body?
A02758	Whether any simple by its vertue can procure love?
A02758	Whether at our meales wee may discourse and deliberate of serious and waighty affaires?
A02758	Whether breake- fasts are to be used?
A02758	Whether by Diet the life of man may bee prolonged for many yeeres?
A02758	Whether by means of Diet the life of man may before may yeeres prolonged?
A02758	Whether fish may be allowed the sicke?
A02758	Whether good to drinke betwixt meales, and to bedward?
A02758	Whether good to eat bread with fruits or no?
A02758	Whether in Phlebotomy and purging we are to observe the signe with the Moone?
A02758	Whether it be best to feed freelist at dinner or at supper?
A02758	Whether it be better to shift the sicke, or to let them lye still in foule clothes, according to the vulgar custome?
A02758	Whether it be fit sometimes to be drunke to make one cast in an ague, or no?
A02758	Whether it be good to begin, or yet to end our meale with a draught?
A02758	Whether it be good to beginne our meale with a draught?
A02758	Whether it be good to cut the haire of the sicke?
A02758	Whether loue may be procured by fascination?
A02758	Whether love can be procured by any medicine?
A02758	Whether man or woman may live many daies, moneths or yeeres without the use of any sustenance whatsoever?
A02758	Whether mans age doth not now decline, and the world wax old?
A02758	Whether milke may safely be used of the sicke?
A02758	Whether morning draughts fasting be allowable?
A02758	Whether old may be allowed the use of wine?
A02758	Whether one may dye of Ioy and mirth?
A02758	Whether one may dye of Sorrow and Griefe?
A02758	Whether ptisan made of barly or wheat be better?
A02758	Whether sleep in the day time be to be admitted?
A02758	Whether snailes be good against a Consumption?
A02758	Whether the antients were acquainted with Sugar or no, may justly be demanded?
A02758	Whether the bed is to be warmed?
A02758	Whether the party phlebotomized will every yeere expect the reiteration of the same remedy?
A02758	Whether the sick may sleepe after physicke?
A02758	Whether warme drinke be usefull?
A02758	Whether water conveied thorow pipes of lead be wholesome for ordinary use?
A02758	Whether we may safely purge and bleed during the dog daies?
A02758	Whether we ought to purge or no?
A02758	Whether wine may safely be exhibited to sicke folkes?
A02758	Whether, and how now to be exhibited?
A02758	Who( saith hee) at such a solemne meeting could indure a Physitian prescribing strict rules of meate and drinke?
A02758	Why doth he thus transforme himselfe?
A02758	Wouldst thou think all thy substance sufficient to requite such a person?
A02758	a Interrogatus Diogenes quando sumendum esset alimentum?
A02758	all Arts and Sciences were transmitted from the antient Patriarches to posterity, and were they so envious, as to conceale from them so great a good?
A02758	an Astronomer to discourse of his circles, epicycles, and the like?
A02758	and are not their lustfull eyes now inflamed with the fire of strong drinke, set a lusting after strange flesh?
A02758	and breeds a sluggishnesse, drowzinesse and stupiditie in the whole man?
A02758	and doth it not by this meanes make a man altogether unfit for any noble or excellent imploiment?
A02758	and if ceized with any debility, are there not many good wholesome and corroborant medicines farre safer than this smoake?
A02758	and in what time of the day may the diseased feed freeliest?
A02758	and renuing heathenish superstition?
A02758	and the stars being generall causes, and therefore affecting all equally, what is now become of these influences in these later daies?
A02758	and what know I whether there be spels, or compact direct or indirect used by those who make use of this remedy?
A02758	and what makes one day better than another but divine ordination?
A02758	and whether this remedy in time of need may not be administred to young children and aged people?
A02758	antimony, auro potabili, lapide Philosophorum,& c. Quid multis?
A02758	are trees and plants furnished with such spirits as may supply the defects in man?
A02758	as likewise the coldest Winter?
A02758	d Plutarch writeth, that honie spoileth and corrupteth the wine, and may therefore be questioned, whether it be wholesome or no?
A02758	e And as the Prophet Elisha said in another case, Is this a time to take silver,& c: So may I say, is this a time for such excesse?
A02758	i Hath not the Potter power over the clay to make of it a vessell of honour or dishonour?
A02758	in the time of the Gospell must wee needes goe to n Beelzebub?
A02758	is he not here at a double charge, besides the hazard of his life?
A02758	is there such a sympathy betwixt a vegetable and an animall?
A02758	or a philosopher to enter upon a discourse of the first matter, or any other intricate point of metaphysicke?
A02758	or whether it be hurtfull in all?
A02758	shall all Universities give over teaching Aristotles philosophicall precepts?
A02758	vis dicam?
A02758	was it not even this, c Pasce oves meas, feed my sheepe, three severall times repeated?
A02758	what persons are fit to bee purged, and able to indure purgations?
A02758	who hath babbling?
A02758	who hath contentions?
A02758	who hath sorrow?
A02758	who hath the rednesse of eyes?
A02758	who hath wounds without cause?