trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the use of	263
of the body	195
by reason of	187
is to be	173
according to the	157
and the like	150
of the same	138
to be observed	119
that which is	116
if it be	114
it is not	114
such as are	111
not to be	111
out of the	108
as it were	103
as for the	101
the most part	97
to be used	97
hot and dry	94
the nature of	93
it may be	91
of the disease	90
in the use	88
and in the	88
there is no	87
for the most	86
of all other	85
to be eaten	83
in the body	83
are of a	82
the time of	82
that it is	82
are to be	82
by meanes of	80
all manner of	79
ought to be	78
of the diseased	78
reason of the	77
when it is	75
all sorts of	75
the whole body	75
there is a	74
the body of	74
and such as	74
it is a	72
in the first	71
as it is	70
body of man	67
when they are	67
in regard of	67
the diet of	67
to be considered	67
of the sicke	66
time of the	66
if they be	64
diet of the	64
of the yeere	64
and in health	64
of all others	63
and this is	63
and it is	63
to the body	62
by this meanes	62
it is to	60
the first place	60
in time of	59
is the best	59
we are to	59
the flesh of	58
is of a	58
part of the	57
is not so	57
for the sicke	56
they are not	54
they are of	54
for this cause	53
they are best	53
the beginning of	52
nature of the	52
and many other	50
parts of the	50
i will not	50
or any other	50
because they are	49
the name of	49
and for this	49
together with the	49
are not to	47
use of this	47
are not so	47
heat of the	47
or the like	47
one of the	47
in sicknesse and	47
sicknesse and in	46
in the same	46
in the beginning	46
two or three	46
with a little	45
to be understood	45
wee are to	44
of the aire	44
because it is	44
use of the	44
for the use	44
the cause of	43
that they are	43
hard of digestion	43
which is the	43
as in the	43
regard of the	42
the best way	42
cold and moist	42
that which hath	42
the manner of	42
of the best	42
severall sorts of	42
the life of	42
is made of	42
it is the	41
and as for	40
some of the	40
of the nature	39
this is the	39
as well as	39
of severall sorts	39
it is very	39
nature and operation	38
may safely be	38
for div a	38
notes for div	38
whether it be	38
not a little	38
and that by	37
the heat of	37
of the lungs	36
life of man	36
is not to	36
for want of	36
a long time	36
of a more	35
for the which	35
in acute diseases	35
and of the	35
any of the	35
hath beene said	35
to be purged	35
being of a	35
and the same	34
among the antients	34
such as have	34
good and wholesome	34
not so much	34
there is yet	34
on the contrary	34
in my opinion	34
of it selfe	34
not so good	34
it will be	33
or at least	33
it is of	33
it is best	33
and for the	33
ought not to	33
in the second	33
as they are	33
and by the	32
at this day	32
in the night	32
to the stomach	32
the health of	32
one and the	32
of two sorts	32
of all the	32
for such as	32
of the stomacke	32
the strength of	32
how to be	32
the natural heat	31
of the head	31
it is good	31
to the nature	31
the use thereof	31
where there is	31
use of it	31
as i have	31
by way of	31
meats and drinks	30
in the time	30
as is the	30
be used in	30
it is also	30
infirmities of the	30
in stead of	30
and a little	30
of the world	30
yet are they	30
of the like	30
if there be	30
in no small	30
the nature and	30
as much as	30
and of a	30
this is a	29
a late writer	29
a multitude of	29
nothing else but	29
to be a	29
of the former	29
the same author	29
diseases of the	29
of that which	29
to be of	28
for this purpose	28
early english books	28
in the day	28
for feare of	28
they are to	28
of the earth	28
it is in	28
the quantity of	27
it be not	27
by the name	27
be understood of	27
them to be	27
the cure of	27
in the spring	27
but in the	27
hath been said	27
strength of the	27
of such as	27
as also of	27
the opinion of	27
of all sorts	27
so great a	27
is that which	27
loosen the belly	27
make use of	26
good and laudable	26
it is made	26
the like may	26
in the stomacke	26
the part affected	26
the second degree	26
the ambient aire	26
by the way	26
to be taken	26
if it were	26
at the least	26
now and then	26
a cup of	26
their flesh is	26
obstructions of the	26
and all the	26
is a very	26
and therefore the	25
as also in	25
it must be	25
so much as	25
not able to	25
yet is it	25
of a middle	25
the space of	25
of a good	25
that there is	25
of the stomach	25
to the sicke	25
of the day	25
seasons of the	25
be of a	25
is hot and	25
many places of	25
of the which	25
for this same	25
taken from the	24
and when it	24
of the belly	24
what it is	24
so good as	24
of the liver	24
such things as	24
are to consider	24
are the best	24
we are not	24
of a very	24
made of the	24
it is most	24
the body and	24
of the minde	24
divers sorts of	24
that by reason	24
a good and	24
to such as	24
women with child	24
but it is	24
both in sicknesse	24
concerning this subject	24
history of a	24
the blood of	23
of the sunne	23
at great length	23
of the other	23
good for the	23
some of them	23
that this is	23
but if you	23
for it is	23
to the end	23
they are very	23
flesh and fish	23
nourishment to the	23
to consider the	23
are subject to	23
that of the	23
the which cause	23
in this particular	23
in the morning	23
english books online	23
time of need	23
in this case	23
in the next	23
the matter of	23
constitution of body	22
say something of	22
of the blood	22
which hath beene	22
for they are	22
take it off	22
that in the	22
i have already	22
to be made	22
than the former	22
by that which	22
in former times	22
is best to	22
and dry in	22
a kind of	22
in many places	22
that it may	22
the right use	22
of the patient	22
and if it	22
to say something	22
cold and dry	22
is good for	21
and therefore it	21
of the vulgar	21
so much the	21
it to be	21
they be not	21
and by consequent	21
in antient times	21
the eating of	21
the next place	21
the rest of	21
to the severall	21
of late yeeres	21
and as it	21
this sort of	21
within the body	21
as the former	21
come to passe	21
which is a	21
as we have	21
at the first	21
the parts of	21
there are yet	21
in a morning	21
to that which	21
used in the	21
and how to	21
it will not	21
to make it	21
the best and	21
the poorer sort	21
both in the	21
and by this	21
and the other	20
good against the	20
in the third	20
it hath beene	20
but if it	20
and first of	20
i thinke it	20
and that the	20
i am not	20
reason of their	20
and to be	20
contrary to the	20
such as be	20
and some againe	20
all other things	20
the practice of	20
this is not	20
of this kingdome	20
of it is	20
will not be	20
is a great	20
to the former	20
and in what	20
three or four	20
called by the	20
of the most	20
many other things	20
proceed to the	20
let it stand	20
the juice of	20
of the flesh	20
come to the	20
quality of the	20
after this manner	19
is the cause	19
of divers sorts	19
is a good	19
places of the	19
of the church	19
and that for	19
sorts of food	19
or two of	19
meat and drinke	19
of the soule	19
for the space	19
in the which	19
to be the	19
to the health	19
fluxes of the	19
the stomach and	19
especially in the	19
of the sun	19
to the palate	19
the end of	19
been said already	19
i am sure	19
and therefore i	19
maketh mention of	19
by reason that	19
are best in	19
is a brave	19
and all other	19
of the sea	19
if they were	19
as concerning the	19
it is true	19
of the fire	19
the same manner	19
to be found	19
dry in the	19
whilst they are	19
than that which	18
in the world	18
in the winter	18
they are so	18
in a manner	18
eat them with	18
may be used	18
the substance of	18
is nothing else	18
of such a	18
of the braine	18
and not to	18
much of the	18
and that of	18
constitution of the	18
is able to	18
and therefore in	18
it hath been	18
the head and	18
the learned physitian	18
both to the	18
it would seeme	18
as hath beene	18
my purpose is	18
but if the	18
the night time	18
and some other	18
or else they	18
commeth to passe	18
of this remedy	18
after the same	18
at any time	18
is good to	18
meanes of the	18
which is made	18
they may be	18
of the diet	18
a number of	18
is very good	18
the body is	18
the which is	18
which is not	18
is but a	18
is not a	18
even in the	18
according to their	17
any sort of	17
which hath been	17
and in a	17
many of them	17
so that the	17
is to bee	17
the third degree	17
this same purpose	17
of any other	17
usefull for the	17
i doe not	17
in like manner	17
a very good	17
and free from	17
of the weapon	17
generall and particular	17
as long as	17
in the whole	17
both of the	17
ready to boyl	17
the first degree	17
good against all	17
as well in	17
or at the	17
for the same	17
last of all	17
of their owne	17
at all times	17
of the whole	17
be observed in	17
to make a	17
sorts of flesh	17
from all manner	17
be not too	17
according to severall	17
all the rest	17
than any of	17
in a little	17
used of the	17
will make it	17
of his owne	17
is to say	17
before they be	17
if not more	17
in it selfe	17
to the contrary	17
be able to	17
either of them	17
it is so	17
it is then	17
is yet another	17
is not here	17
we commonly call	17
frequent use of	16
as may be	16
the same nature	16
by the same	16
and divers other	16
and there is	16
of this same	16
use of them	16
variety of meats	16
but they are	16
a great deale	16
it is no	16
as i said	16
also in the	16
it is more	16
best way of	16
it is better	16
the place of	16
as are of	16
that it was	16
the custome of	16
the same is	16
but on the	16
by reason it	16
in frequent use	16
when as the	16
to be preferred	16
in the stomach	16
if there were	16
and that both	16
the quality of	16
the age of	16
as wee have	16
i shall not	16
hot and moist	16
but if they	16
of a strong	16
after they are	16
to the strength	16
to bee used	16
them in the	16
the very same	16
and if any	16
also to be	16
to have been	16
those that are	16
harder of digestion	16
use of such	16
text creation partnership	16
and let it	16
the number of	16
so that it	16
as by the	16
and that this	16
and many times	16
of their own	16
a weake stomacke	15
the abundance of	15
they are in	15
that is to	15
to be opened	15
and that in	15
for the body	15
of the use	15
if i should	15
the day time	15
up into the	15
and if the	15
and all manner	15
with such a	15
of the part	15
even at this	15
raisins of the	15
to the whole	15
to the same	15
to be prepared	15
cause of the	15
to set downe	15
the same in	15
of the spirits	15
are of two	15
till it be	15
that they be	15
most part of	15
as hath been	15
and what is	15
of the water	15
sort of people	15
the inward parts	15
based on the	15
that such as	15
as i may	15
which is most	15
of the year	15
may easily be	15
any of these	15
to use this	15
and the best	15
fit for the	15
the physitian is	15
of the antients	15
the mother of	15
like may be	15
to speake of	15
bread made of	15
in many other	15
with us in	15
they should be	15
of the first	15
especially such as	15
is taken from	15
saith the same	15
be used of	15
it cannot be	15
is an excellent	15
to feed upon	15
safely be used	15
i see no	15
to be true	15
at the same	15
first place then	15
many of our	15
in the water	15
in sickenesse and	15
the power of	15
they ought to	15
sickenesse and in	15
to make them	15
at that time	15
to the patient	15
into the head	15
the operation of	15
season of the	15
in some places	15
than in the	15
make choice of	15
beginning of the	15
of the almighty	15
motion of the	15
i deny not	15
body and mind	15
in respect of	15
pleasant to the	15
and to the	15
in this place	15
a quart of	15
most of the	15
but that they	15
yet in the	15
out of their	15
rather to be	15
quantity of water	15
how it is	15
beene said already	15
wee commonly call	14
by which meanes	14
then it is	14
to make the	14
would not have	14
then they are	14
in what diseases	14
of the quantity	14
to absteine from	14
then to be	14
some of these	14
may be said	14
must needs be	14
in the way	14
the art of	14
and some of	14
use of these	14
in the diet	14
in all the	14
and this was	14
this kind of	14
divers other things	14
hurtfull to the	14
i would not	14
men and women	14
a time to	14
the top of	14
reason of this	14
that many times	14
the severall sorts	14
hard of concoction	14
and if they	14
nothing so good	14
are of the	14
and that they	14
may easily appeare	14
say something concerning	14
the holy ghost	14
that he was	14
and wholesome nourishment	14
the mouth of	14
some part of	14
here in england	14
all our physitians	14
the city of	14
of the eyes	14
the aire is	14
to eat them	14
that they were	14
observed in the	14
it is now	14
must not be	14
that by the	14
its nature and	14
one from another	14
it be too	14
by the use	14
is of all	14
at the beginning	14
desumed from the	14
of the time	14
the antients used	14
it to passe	14
wee have already	14
of the learned	14
and constitution of	14
and as the	14
and therefore not	14
inflammation of the	14
the inhabitants of	14
no small request	14
be said of	14
we have already	14
in a short	14
they are more	14
same is to	14
after the use	14
were to be	14
is good against	14
it is called	14
there was a	14
although it be	14
when to be	14
and then to	14
would have it	14
best for the	14
upon this point	14
of the great	14
and that not	14
and at the	14
are best for	14
of the medicine	14
the judicious and	14
and in this	14
and such other	14
or in the	14
in the country	14
i doubt not	14
the learned and	14
it may safely	14
and other things	14
of this iland	14
in such a	14
in what cases	13
to and fro	13
great deale of	13
easie of concoction	13
be good to	13
by vertue of	13
it may bee	13
whether any may	13
and by reason	13
easie of digestion	13
the want of	13
and they are	13
by little and	13
my meaning is	13
of these two	13
out of his	13
for hot and	13
none at all	13
not to bee	13
not too much	13
in this our	13
to be done	13
a thinne and	13
is most commonly	13
milk and water	13
indifferent good nourishment	13
from the former	13
some parts of	13
a small quantity	13
use this remedy	13
and when the	13
it be good	13
for the time	13
the variety of	13
before it be	13
for there is	13
a little salt	13
of the humor	13
and out of	13
it is reported	13
that the sicke	13
hippocrates and galen	13
if you eat	13
the soule and	13
for the diseased	13
for the health	13
as they call	13
and make it	13
the same time	13
the blood and	13
several sorts of	13
of the matter	13
situation of the	13
two sorts of	13
and yet the	13
cannot be denied	13
that i say	13
not so well	13
great store of	13
when they have	13
to be seene	13
are not able	13
that can be	13
the wise man	13
of the physitians	13
above all other	13
in the mouth	13
they are commonly	13
there are some	13
great a quantity	13
it is an	13
of naturall heat	13
as being of	13
is nothing so	13
too great a	13
and many others	13
of body and	13
in great request	13
on the other	13
and may be	13
to be in	13
and by consequence	13
be preferred before	13
some of our	13
in all things	13
agreeable to the	13
is best for	13
other sorts of	13
fit to be	13
things to be	13
they are good	13
as of the	13
many dangerous diseases	13
sort of food	13
but this is	13
a full and	13
so in this	13
to the stomacke	13
place of the	13
as in all	13
and full of	13
when there is	13
of the physitian	13
to be so	13
but not so	13
of our own	13
easier of digestion	13
according to that	12
the arabian physitians	12
inferiour to the	12
to the head	12
the first of	12
are able to	12
sorts of people	12
in chronicall diseases	12
by reason they	12
but for the	12
and that it	12
worst of all	12
of a temperate	12
use among the	12
proceed from the	12
of all our	12
i leave to	12
the order of	12
of the guts	12
doe not deny	12
in the midst	12
of such things	12
proceeding from the	12
to the taste	12
for that purpose	12
it would be	12
than any other	12
or some other	12
commeth it to	12
cure of the	12
of the mind	12
and therefore we	12
at a time	12
learned and judicious	12
good store of	12
such as live	12
but with us	12
times of the	12
and of this	12
of set purpose	12
therefore it is	12
out of season	12
the like is	12
in such cases	12
to the other	12
quantity of the	12
quite contrary to	12
not here to	12
and good nourishment	12
as also the	12
many sorts of	12
wee are not	12
and therefore they	12
hot acute diseases	12
the aire of	12
which may be	12
to be drunke	12
to them that	12
whilst it is	12
in love with	12
of the one	12
concerning this point	12
to be very	12
in too great	12
the smell of	12
if thou wilt	12
in a hot	12
is better than	12
of all things	12
the palate and	12
a part of	12
were wont to	12
and not so	12
by some of	12
in a word	12
but a little	12
a man may	12
no good nourishment	12
as i could	12
that it be	12
and such like	12
may the better	12
it to the	12
likewise to be	12
a woman with	12
in such sort	12
is not only	12
and the more	12
little and little	12
of a hot	12
that they have	12
not in the	12
to be neglected	12
till they be	12
many other such	12
hot and drie	12
parts of this	12
as there is	12
in hot countries	12
a little sugar	12
a more liberall	12
to this purpose	12
of good use	12
in pectorall diseases	12
that by this	12
operation of the	12
is in the	12
in another place	12
some would have	12
so far from	12
if any shall	12
well as the	12
concerning the use	12
from the whole	12
to be noted	12
they are used	12
there be any	12
in the preparation	12
is yet a	12
which we call	12
it is by	12
from the use	12
the best of	12
a draught of	12
from the head	12
three or foure	12
in the countrie	12
as also for	12
in case of	12
have already said	12
and it will	12
for a long	12
so farre from	12
as also by	12
they will not	12
especially when they	12
they are young	12
is farre better	12
to observe the	12
and this i	12
being eaten with	12
and put it	12
in so much	12
in the stomack	12
is ready to	12
little or no	12
and yet are	12
harder of concoction	12
the benefit of	12
not onely the	12
there is also	11
and make the	11
hot and cholericke	11
as any other	11
see no reason	11
on the which	11
the liver and	11
about the sicke	11
to meddle with	11
the midst of	11
to be had	11
the truth of	11
together with a	11
relation to the	11
the same authour	11
and with a	11
at least in	11
signes of concoction	11
of so great	11
being of an	11
to use them	11
of cold water	11
a glass of	11
during the dog	11
dinner or supper	11
various sorts of	11
and then it	11
too frequent use	11
as we see	11
is nothing but	11
apt to ingender	11
not be so	11
things concerning this	11
which we commonly	11
so much that	11
the edge of	11
is not the	11
meane betwixt both	11
in the liver	11
the preparation of	11
concoction of the	11
mention is made	11
let it be	11
with the same	11
is cold and	11
in the like	11
in which the	11
of a man	11
of the heart	11
that i have	11
to the palat	11
hath been already	11
of the house	11
more or lesse	11
is no small	11
but that i	11
seeth them in	11
at the very	11
against the stone	11
of no small	11
and then the	11
bread and salt	11
variety of dishes	11
to such a	11
in his owne	11
it is recorded	11
of them in	11
both generall and	11
the difference of	11
then are they	11
the state of	11
people of the	11
in this kind	11
and agreeable to	11
spirits of the	11
made in the	11
and want of	11
in the sommer	11
the course of	11
keying and markup	11
as in a	11
is it not	11
also of a	11
soule and body	11
way to health	11
not at all	11
to small purpose	11
the body to	11
answerable to the	11
in the former	11
purpose is not	11
it is for	11
in a small	11
mention of a	11
of the parts	11
other things concerning	11
and on the	11
and let them	11
of its own	11
palate and stomach	11
so hot as	11
so long as	11
for whom most	11
fit and convenient	11
health of the	11
which is very	11
the people of	11
are for the	11
no more than	11
of a woman	11
a little of	11
are nothing so	11
of man is	11
so that they	11
use of a	11
of very good	11
in the braine	11
is one of	11
moist in the	11
is the most	11
there were no	11
the body be	11
they are most	11
spirit of wine	11
of saturn and	11
rest of the	11
then take it	11
in the head	11
but it may	11
to beginne with	11
as may by	11
something concerning the	11
best and most	11
ignorant of the	11
in the meane	11
the sicke in	11
either in the	11
little or nothing	11
such time as	11
may from hence	11
right use and	11
heats the blood	11
also of the	11
are to use	11
it is rather	11
this to be	11
and are of	11
to yeeld to	11
and this same	11
i pray you	11
but that it	11
or three daies	11
but let us	11
though it be	11
the hands of	11
the first sort	11
it will make	11
to make choice	11
may be allowed	11
of the bodie	11
especially if they	11
unless it be	11
be allowed the	11
that the flesh	11
and so much	11
have said already	11
of a cold	11
there is one	11
and is very	11
but in my	11
are to purge	11
it ought to	11
strong and violent	11
hurtfull for the	11
to the common	11
but there is	11
put it into	11
either of the	11
that for the	11
of this drinke	11
would have the	10
which i have	10
as soon as	10
the body with	10
and that which	10
as are subject	10
among the antient	10
of a young	10
and what it	10
and moist in	10
yet it is	10
but also the	10
there may be	10
in most frequent	10
cities and townes	10
to further the	10
things as are	10
the same place	10
if a man	10
allowed the sicke	10
good or bad	10
in all other	10
smell and taste	10
are of an	10
three sorts of	10
that they may	10
are of opinion	10
more than the	10
than the other	10
i have heard	10
put the case	10
and some others	10
of the true	10
of the moone	10
part of it	10
best to be	10
some places of	10
i wish them	10
and yet this	10
they would be	10
for the first	10
the most temperate	10
good as the	10
cause of many	10
as the other	10
to give the	10
of them is	10
may be made	10
according to our	10
a man of	10
is also to	10
its own nature	10
when as they	10
carefully to be	10
and not without	10
it was not	10
the truth is	10
preparation of the	10
that not onely	10
they call it	10
be the best	10
so is it	10
sure i am	10
them that be	10
a little before	10
not be too	10
most of them	10
towne of northampton	10
better than the	10
wee must not	10
it is too	10
prejudiciall to the	10
the pores of	10
the seed of	10
for then it	10
are hard of	10
but of a	10
is a most	10
best of all	10
them which are	10
that both in	10
a piece of	10
that there are	10
the meane time	10
of the humors	10
of the place	10
this is that	10
i say of	10
that which we	10
them to the	10
qualities of the	10
health and strength	10
so it is	10
but also in	10
end of the	10
part of physicke	10
the sicke to	10
and sometimes a	10
be eaten of	10
time of health	10
that which followeth	10
for a while	10
whether one may	10
profession of physicke	10
that it will	10
what is the	10
of any such	10
use with us	10
body and minde	10
made of hony	10
beyond the seas	10
which is of	10
at the last	10
opinion of the	10
diligently to be	10
in every thing	10
converted into choler	10
temperature of the	10
for a time	10
one of them	10
it in the	10
of their health	10
cold in the	10
it were to	10
as you do	10
feeding the sicke	10
into the guts	10
them out of	10
the other side	10
be eaten raw	10
in a double	10
flesh or fish	10
would seeme to	10
there be no	10
to use a	10
and put on	10
after it is	10
is the custome	10
in the very	10
with salt and	10
especially if it	10
of a meane	10
and eat it	10
the temperature of	10
and the great	10
in old time	10
to good purpose	10
not only in	10
yeeres of age	10
passages of the	10
covering of the	10
saturn and mars	10
the way to	10
both in regard	10
but the best	10
of the common	10
of the food	10
reason of a	10
that in all	10
the colour of	10
let no man	10
pipes of the	10
they have a	10
is the true	10
and which is	10
use of wine	10
for the stomacke	10
any kind of	10
the pipes of	10
either as utf	10
and therefore of	10
are fittest for	10
use of any	10
characters represented either	10
to discourse of	10
they are often	10
in that place	10
power of the	10
the taste of	10
the spirit of	10
represented either as	10
which is yet	10
in cold water	10
and eaten with	10
of this cure	10
to be concocted	10
and other parts	10
of this profession	10
be eaten with	10
it is likewise	10
the reason is	10
marked as illegible	10
as they ought	10
the sicke may	10
constitutions of body	10
no small esteeme	10
as if they	10
it is therefore	10
another sort of	10
alexander the great	10
out of a	10
a certaine time	10
these minerall waters	10
the worst of	10
substance of the	10
that a man	10
was the first	10
in the blood	10
are made of	9
of the breast	9
would to god	9
may appeare by	9
much used in	9
but such as	9
by the learned	9
of the antient	9
there must be	9
the good vertues	9
to ingender obstructions	9
of an astringent	9
out of divers	9
for all sorts	9
they are a	9
one sort of	9
and in all	9
was wont to	9
much the more	9
for the other	9
to correct the	9
the profession of	9
is desumed from	9
how to make	9
pores of the	9
it is that	9
with us here	9
the sun and	9
in some cases	9
at the end	9
are forced to	9
there is another	9
in this kingdome	9
for then they	9
should be eaten	9
and as concerning	9
that this was	9
a little after	9
of the stomack	9
sorts of diet	9
was the custome	9
not so fit	9
made a doctor	9
being sodden in	9
of their bodies	9
the too frequent	9
word or two	9
when you have	9
and easier of	9
how to use	9
of the two	9
the place where	9
and the flesh	9
i hold it	9
all of them	9
it is yet	9
they are esteemed	9
hot or cold	9
beginne with the	9
which are not	9
in a cold	9
the vertues thereof	9
that the very	9
five or six	9
to supply the	9
therein to be	9
for a certaine	9
this shall suffice	9
in all diseases	9
and is of	9
the like nature	9
shall not need	9
seeme to be	9
if they will	9
up in the	9
am not ignorant	9
dinner and supper	9
it is againe	9
thus much of	9
all the parts	9
may by the	9
thorow the body	9
now to the	9
as we say	9
said of the	9
set downe the	9
is no lesse	9
shall not be	9
it were a	9
the which the	9
the first is	9
there be divers	9
to insist upon	9
we ought to	9
where it is	9
of meat and	9
is the opinion	9
and because the	9
in so high	9
not without great	9
in great abundance	9
they have been	9
in the kidnies	9
as in other	9
free from all	9
but as for	9
and apt to	9
foods and drinks	9
such as lead	9
for the present	9
scarce able to	9
it was the	9
i have said	9
in our owne	9
the kidnies and	9
to have a	9
up to the	9
and so is	9
through abundance of	9
the way of	9
matter of the	9
by all meanes	9
wee have said	9
end and purpose	9
in the sicke	9
thought to be	9
reason it is	9
be of the	9
both of body	9
feed chiefly upon	9
in diseases of	9
at the mouth	9
and other circumstances	9
this our age	9
they would have	9
to be expelled	9
the which i	9
of the cure	9
the counsell of	9
a pint of	9
to the use	9
when as by	9
in their owne	9
a hot and	9
i shall be	9
and nature of	9
it into a	9
for that which	9
no more then	9
continuance of the	9
i say nothing	9
a little water	9
much subject to	9
of all these	9
of a farre	9
as that which	9
of this nature	9
and is not	9
without any other	9
many of the	9
opened in the	9
to use it	9
quart of water	9
they must be	9
all other is	9
but when the	9
see uncouth flesh	9
of mine owne	9
was made of	9
are troubled with	9
of this so	9
it is hot	9
the nether parts	9
and so by	9
to be ordered	9
in the end	9
the motion of	9
meat and drink	9
some of those	9
are not good	9
of this subject	9
divers places of	9
with divers other	9
the next day	9
to judge of	9
the milk of	9
manner of the	9
the which they	9
use and abuse	9
very good and	9
the spirits of	9
a strong and	9
made of barly	9
course of life	9
and after the	9
what i have	9
expelled out of	9
them in their	9
i proceed to	9
that the same	9
that are of	9
is good in	9
in a day	9
heavy of digestion	9
by the vulgar	9
and vertues of	9
of the air	9
then it will	9
this was the	9
how much more	9
come now to	9
with bread and	9
in the open	9
of any thing	9
of longer continuance	9
then in the	9
they are also	9
but for a	9
so good for	9
if you would	9
in the summer	9
shall suffice to	9
now let us	9
a great while	9
to eat of	9
as the french	9
all kind of	9
is said to	9
is not good	9
hot in the	9
a meane betwixt	9
woman with child	9
an houre or	9
the multitude of	9
fruits of the	9
if it may	9
be made of	9
at other times	9
fish and flesh	9
it be possible	9
most of our	9
the reason why	9
of the brest	9
when he is	9
there being no	9
the best for	9
sweet and pleasant	9
serve the turne	9
easier of concoction	9
this is to	9
may well be	9
a man should	9
and yet i	9
and this may	9
is of an	9
agreeing with all	9
a short time	9
without the use	9
arising from the	9
cup of good	9
they would not	9
and the use	9
a word or	9
to be corrected	9
that will not	9
the frequent eating	9
the antient romans	9
by the heat	9
in which case	9
one of his	9
and easie of	9
and from the	9
and without any	9
often to passe	9
to be too	9
of the veines	9
the fruits of	9
they were not	9
the causes of	9
be seene in	9
and the stone	9
of flesh and	9
but in a	9
to be cured	9
the better be	9
beginning of this	9
and then you	9
this manner of	9
that great and	9
it be a	9
it should be	9
use in the	9
various and divers	9
of the old	9
in that it	9
which i will	9
the example of	9
participating of the	9
accounted the best	9
drinke made of	9
downe upon the	9
if they had	9
as we use	8
the stone in	8
the patient is	8
there is an	8
are first to	8
they are nothing	8
the first and	8
time they are	8
pence a day	8
may be of	8
it may then	8
to enter into	8
more agreeable to	8
and yet is	8
besides the premisses	8
if he had	8
but by the	8
to the soule	8
wherewith it is	8
what to be	8
of the urine	8
the taking of	8
certain it is	8
and their use	8
the west indies	8
to the part	8
properly so called	8
are we to	8
it never so	8
can be made	8
as hot as	8
of the ambient	8
of the animall	8
onely in the	8
the sight of	8
nothing but a	8
to give us	8
by the judicious	8
is not this	8
and spare diet	8
of the word	8
with sugar or	8
difference from the	8
as for that	8
part of this	8
for if they	8
much more then	8
of the stone	8
on the fire	8
in the aire	8
chiefely to be	8
with all the	8
with that which	8
for the sickes	8
is true indeed	8
a brave noble	8
they are worst	8
they feed upon	8
the brains of	8
more or less	8
the fittest time	8
it may appeare	8
of the times	8
that by meanes	8
the pectorall parts	8
among the romans	8
and whether it	8
the spring and	8
judge of the	8
which we are	8
and other diseases	8
et paulo post	8
this so noble	8
out of purpose	8
to feed the	8
concerning the same	8
with a great	8
way to make	8
they are made	8
will not deny	8
fathers of the	8
the goodnesse of	8
a short space	8
and sometimes in	8
times and seasons	8
for the cure	8
as also to	8
in very great	8
by that meanes	8
as may appeare	8
not in a	8
that it were	8
to this same	8
of the life	8
disposition of the	8
many of these	8
as in health	8
to a good	8
this same cause	8
not exceeding the	8
i know not	8
washing of the	8
more liberall allowance	8
firme and solid	8
inflammations of the	8
of the moon	8
may i say	8
good nourishment to	8
is of no	8
not of so	8
the menstruous fluxe	8
are to bee	8
the moderate use	8
reason of some	8
for the better	8
the presence of	8
the diseased is	8
is made a	8
but that which	8
there is some	8
and that is	8
and from hence	8
salt and vinegar	8
body to be	8
of the face	8
much of their	8
to cleanse the	8
and learned physitian	8
and not in	8
profitable for the	8
in greatest request	8
drinkes made of	8
together with their	8
we may safely	8
not farre from	8
and then take	8
on the top	8
with many other	8
of good nourishment	8
with the stomacke	8
are hot and	8
is much used	8
the helpe of	8
with the former	8
but of all	8
regard of their	8
abundance of blood	8
none of the	8
be found in	8
there be not	8
practice of the	8
long in the	8
to the highest	8
this place to	8
in my judgement	8
and it may	8
that i shall	8
blood of the	8
the great ones	8
which is also	8
to the stone	8
of each a	8
mouth of the	8
such as use	8
be ready to	8
in hot acute	8
to be wise	8
not need to	8
to purge the	8
judicious and learned	8
to this i	8
and therefore to	8
from the same	8
that which falleth	8
in the sea	8
to those that	8
houre or two	8
this must be	8
their own nature	8
it stand a	8
some of a	8
i wish the	8
it shall not	8
the lungs and	8
with the best	8
the situation of	8
and such are	8
the party be	8
way of prevention	8
and those that	8
which by reason	8
else but a	8
not good for	8
twice or thrice	8
i may call	8
and thus much	8
before they are	8
to feed on	8
be let blood	8
and sometimes of	8
of mans life	8
enemy to the	8
but when they	8
which cannot be	8
in ordinary use	8
inferior to the	8
a quantity of	8
the breast and	8
the credit of	8
all living creatures	8
that many of	8
and convenient time	8
god and man	8
of a contrary	8
set it on	8
we use to	8
best in winter	8
that place of	8
not so easily	8
of that nature	8
in the city	8
and whether they	8
will not insist	8
is very hard	8
are not of	8
and yet not	8
the eyes of	8
the other is	8
to the great	8
let them be	8
as wee see	8
the body by	8
fittest for the	8
not without cause	8
to be sold	8
that they cannot	8
what time of	8
is hurtfull to	8
of the spirit	8
to passe in	8
and so the	8
made by the	8
it were easie	8
early works to	8
it was a	8
make the body	8
open a veine	8
not to use	8
absteine from all	8
of divers other	8
the cold aire	8
to be discussed	8
from the sea	8
for ordinary use	8
them that are	8
seemeth to be	8
or such as	8
also by the	8
to admit of	8
from the beginning	8
subject to the	8
use of all	8
hence commeth it	8
is no such	8
is not of	8
it is farre	8
feeding chiefly upon	8
here passe by	8
in our daies	8
that it cannot	8
say nothing of	8
the water is	8
for in the	8
conteined in the	8
there be a	8
here to be	8
of a mans	8
the pure volatile	8
hot and cold	8
colour of the	8
very good against	8
to their owne	8
said to have	8
diseases in the	8
not without good	8
that in a	8
if any be	8
untill such time	8
and when you	8
wee come to	8
and the manner	8
of concoction than	8
therefore they are	8
of all diseases	8
be sparing in	8
of a laudable	8
city of london	8
for those that	8
the times of	8
is also a	8
they be eaten	8
best way to	8
of an evill	8
use of salt	8
suffice to have	8
of our ordinary	8
to consider of	8
to the physitian	8
may dye of	8
request among the	8
that the antient	8
in faire water	8
to correct their	8
is rather to	8
will say something	8
we use them	8
the outward senses	8
are not only	8
wine and strong	8
the rules of	8
and by some	8
offensive to the	8
it be in	8
because i have	8
and for whom	8
as also concerning	8
is of the	8
ought to bee	8
the other two	8
but because i	8
separated from the	8
as in some	8
inhabitants of the	8
are best being	8
to passe by	8
the first that	8
a very hot	8
a matter of	8
all things in	8
length of time	8
no reason why	8
and not for	8
and laudable nourishment	8
quantity of food	8
in the west	8
meat of all	8
course of nature	8
yet is this	8
heat of sommer	8
if in the	8
four or five	8
a little the	8
in so great	8
is likewise to	8
this kinde of	8
of the dead	8
applied to the	8
such a one	8
the fourth degree	8
where the sicke	8
that according to	8
not onely in	8
riot and excesse	8
not so hot	8
a moderation in	8
the excellency of	8
and not too	8
sparing in the	8
be had in	7
the country of	7
ought to have	7
in his time	7
doth not a	7
or else to	7
in the veines	7
pure volatile spirits	7
in sommer and	7
the next morning	7
and the third	7
and harder of	7
in this iland	7
the various and	7
appeare by the	7
in all ages	7
if they bee	7
first to be	7
of this opinion	7
in making of	7
and if we	7
salt and bread	7
of the sick	7
the sicke is	7
i think it	7
manner of preparation	7
to him that	7
the sickes use	7
it is done	7
is in no	7
a little wine	7
upon one dish	7
there are divers	7
such a case	7
that of a	7
as well the	7
you eat them	7
is not alwaies	7
it is alwaies	7
diet for the	7
and the reason	7
divided into three	7
that when the	7
are a most	7
with that of	7
to drinke wine	7
they have no	7
manner of food	7
in an oven	7
one quart of	7
old men and	7
in these words	7
with store of	7
leave to the	7
of wine and	7
not onely by	7
issue and event	7
for many yeeres	7
if it had	7
altogether unfit for	7
reason for it	7
unlesse it be	7
this meanes the	7
be sodden in	7
called of the	7
his flesh is	7
a great quantity	7
in such places	7
and by that	7
on the same	7
breeds good blood	7
than that of	7
the whole frame	7
thorow the whole	7
the later end	7
reason that the	7
manner of cure	7
and the severall	7
be the more	7
great request in	7
have a care	7
and so of	7
the lawes of	7
as for our	7
make it into	7
in any case	7
and divers others	7
the livers of	7
aire of the	7
them in a	7
and the differences	7
sound and healthfull	7
the great and	7
eyes of the	7
to be counted	7
and solid substance	7
a strong stomacke	7
to be more	7
of his life	7
in the generall	7
yet must it	7
expressed out of	7
custome of some	7
it had been	7
or with the	7
a greater quantity	7
and of these	7
in all hot	7
an uncontrolled truth	7
and the next	7
yet they are	7
from the liver	7
is not unknowne	7
may die of	7
is an enemy	7
never so much	7
flesh of wild	7
but because this	7
blood of beasts	7
the words of	7
the wines of	7
if you please	7
is apt to	7
the declining of	7
the judgement of	7
most ordinary use	7
and sometimes by	7
that which the	7
blood and spirits	7
of this simple	7
and hard of	7
other places of	7
now in the	7
a weake and	7
a quarter of	7
one part of	7
already in the	7
age of the	7
in a moments	7
there is not	7
they are much	7
nor any other	7
to be exhibited	7
may be demanded	7
into the world	7
and in such	7
so much in	7
mention of the	7
sorts of drinks	7
farre better to	7
the preservation of	7
the blessing of	7
to the stomack	7
is further to	7
it best befitteth	7
much to be	7
there being so	7
and what they	7
people to be	7
the same purpose	7
are taken in	7
the author of	7
such as may	7
of the chapters	7
with a good	7
they are hot	7
before the use	7
but let it	7
also concerning the	7
be considered in	7
i leave this	7
able to beare	7
you would have	7
thinne and slender	7
for them that	7
i need not	7
the sicke with	7
must be had	7
the observation of	7
is fittest for	7
i passe by	7
the body before	7
truth of this	7
and so are	7
flesh and blood	7
great quantity of	7
of this disease	7
but i advise	7
best way is	7
in his profession	7
hotter than the	7
credit of the	7
after they have	7
exercises of the	7
pleasing to the	7
best in the	7
in one of	7
choice of the	7
a farre more	7
are good to	7
that they should	7
the frequent use	7
i will say	7
and slender diet	7
it in a	7
i make no	7
which will be	7
a temperate dyet	7
with child may	7
in hot and	7
places of his	7
it is said	7
the diseased in	7
i cannot but	7
and with the	7
for the poorer	7
to enter upon	7
to be kept	7
of the city	7
and all sorts	7
and old age	7
of a physitian	7
i would have	7
especially of the	7
such especially as	7
there are a	7
in the fields	7
divers drinkes made	7
and therefore all	7
in its own	7
a little to	7
the oyle of	7
body of the	7
of herbs and	7
are far more	7
and in most	7
the qualities of	7
the severall circumstances	7
now proceed to	7
of the principall	7
noble and generous	7
and the body	7
and that even	7
this is an	7
to the publike	7
better able to	7
safely be administred	7
and constitutions of	7
and yet in	7
put it in	7
being nothing else	7
here and there	7
beasts and birds	7
bread and cheese	7
especially in this	7
after the flood	7
must of necessity	7
when the sicke	7
some againe are	7
the strength is	7
of good and	7
and in many	7
likewise in the	7
thinne and spare	7
the third part	7
of acute diseases	7
to cure the	7
the physitians paines	7
one of these	7
so is the	7
but even in	7
as lead a	7
made of flesh	7
as those of	7
to be sparing	7
sweetned with sugar	7
much in quantity	7
to use exercise	7
and manner of	7
in most places	7
of the iewes	7
frequent eating of	7
of the salt	7
the stomacke and	7
are to make	7
of the substance	7
to all the	7
here with us	7
the body in	7
the whole world	7
in the defect	7
that some of	7
the sicke lieth	7
of an old	7
in the heat	7
is of opinion	7
it is well	7
a physical way	7
is never good	7
of any of	7
as abound in	7
of a cooling	7
fittest time for	7
health of mankind	7
taken notice of	7
art of longevity	7
an enemy to	7
they are all	7
from the cow	7
and if he	7
and with what	7
and sometimes also	7
not be amisse	7
make it thick	7
moderate use of	7
a moments time	7
which was the	7
a middle age	7
there is nothing	7
the same with	7
ready to boil	7
make mention of	7
divers other sorts	7
something of the	7
is so far	7
of this water	7
a young man	7
too much in	7
the physitian in	7
so noble and	7
they shall be	7
you may eat	7
and if you	7
the forme of	7
certaine it is	7
of an indifferent	7
of a sweet	7
and therefore although	7
learned late writer	7
now i proceed	7
according as the	7
but that the	7
constitutions of the	7
all the year	7
at this time	7
in it self	7
were easie for	7
especially for the	7
and if there	7
we have a	7
seed of generation	7
of the outward	7
they use to	7
thereof to be	7
are with us	7
full and liberall	7
the head with	7
de victu acut	7
is not in	7
to prove the	7
way of making	7
the pure spirits	7
the differences thereof	7
the oile of	7
so full of	7
it is commonly	7
from hence appeare	7
is by some	7
some are of	7
will not so	7
poorer sort may	7
that even in	7
and yet for	7
and to make	7
if the party	7
by the antient	7
have beene by	7
taken in a	7
are to observe	7
of antient times	7
but then they	7