trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
according to the	42
of a devise	40
early english books	33
of the devise	32
ought to be	30
it is a	27
in this world	27
english books online	26
that i may	25
there is no	25
all the world	24
with this motto	24
the body of	23
notes for div	22
for div a	22
make use of	22
as for the	21
not to be	20
it is not	17
text creation partnership	17
the way to	17
of the figure	17
ought not to	17
the life of	16
to the end	16
in respect of	16
made use of	16
the opinion of	16
thou canst not	16
based on the	15
dedicated to the	15
is to be	15
out of the	15
the king of	14
is but a	14
of the world	14
there is a	14
thou art my	14
that the motto	14
the use of	14
as much as	14
that is to	14
and in the	14
of the author	14
the figure of	14
the name of	13
of him that	13
quality of the	13
and all the	13
part of the	13
as well as	13
those that are	13
is to say	13
where there is	13
a devise is	13
i know not	12
the nature of	12
of the body	12
the quality of	12
the devise of	12
keying and markup	12
that a devise	12
in the devise	12
there was no	11
use of the	11
the number of	11
and the other	11
if it be	11
of the thing	11
in the motto	11
this is the	11
as in the	11
those which are	11
i am of	11
reverses of medalls	11
and that the	11
are to be	11
snares in thy	11
night and day	10
characters represented either	10
the armes of	10
for as much	10
the art of	10
where shall i	10
of all the	10
either as utf	10
to be a	10
body of the	10
represented either as	10
the devise is	10
and thou shalt	10
marked as illegible	10
that it is	9
nature of the	9
price one shilling	9
it ought to	9
respect of the	9
that they may	9
by way of	9
body of a	9
it is the	9
in stead of	9
the whole world	9
bring the day	9
a perfect devise	9
flesh and bloud	9
of the words	9
there was a	9
one and the	9
the propriety of	9
of this world	9
all things are	9
which are not	9
that can be	9
which may be	9
that which is	9
that we may	9
and let thy	9
and in that	8
edition of the	8
das goettlich wort	8
the temple of	8
to be understood	8
the hand of	8
so much the	8
it is to	8
to make use	8
and by the	8
the subject of	8
the crown of	8
to be taken	8
or such like	8
thou art not	8
by how much	8
no need to	8
by the figure	8
the place of	8
it may be	8
and so of	8
of the same	8
the duke of	8
to be the	8
it must be	8
the light of	8
of the most	8
and such like	8
available for reuse	7
keyed and coded	7
the words are	7
financial support to	7
use of them	7
to each other	7
providing financial support	7
by the institutions	7
to be so	7
described above is	7
that all the	7
quoth the man	7
i have no	7
i would not	7
coded from proquest	7
the manner of	7
this keyboarded and	7
that i am	7
terms of creative	7
text transcribed from	7
scanned from microfilm	7
markup reviewed and	7
to the opinion	7
as if they	7
kb of xml	7
the intention of	7
the institutions providing	7
of creative commons	7
when shall i	7
devise of the	7
proquest page images	7
so that the	7
in the same	7
charles the first	7
if they be	7
the death of	7
and i am	7
the terms of	7
this phase i	7
tiff page images	7
of this art	7
be taken from	7
that the devise	7
books online text	7
and encoded edition	7
in so much	7
and when they	7
can be copied	7
even for commercial	7
much as the	7
distributed and performed	7
reviewed and edited	7
images scanned from	7
encoded text transcribed	7
they would not	7
and he that	7
iv tiff page	7
the title of	7
am of opinion	7
for want of	7
one of the	7
taken out of	7
work described above	7
i am sick	7
owned by the	7
above is co	7
pfs batch review	7
which is the	7
a slave to	7
and for the	7
for keying and	7
text and markup	7
assigned for keying	7
as it is	7
and then the	7
text can be	7
institutions providing financial	7
the head of	7
as it were	7
must not be	7
tcp assigned for	7
day and night	7
without asking permission	7
not in the	7
from proquest page	7
to the terms	7
with these words	7
that he was	7
for commercial purposes	7
why dost thou	7
of those that	7
the text can	7
i text is	7
thou art the	7
he is a	7
when they are	7
what shall i	7
to the figure	7
and coded from	7
that the words	7
the work described	7
gott der herr	7
to the early	7
and xml conversion	7
to and fro	7
much the more	7
propriety of the	7
to him that	7
of it selfe	7
to expresse the	7
the early english	7
that he hath	7
in this point	7
the height of	7
the law of	7
keyboarded and encoded	7
that in the	7
the one and	7
to the world	7
art of making	7
online text creation	7
and markup reviewed	7
support to the	7
sampled and proofread	7
phase i text	7
that they are	7
of the egyptians	7
is available for	7
all without asking	7
encoded edition of	7
with those that	7
text is available	7
in the body	7
of the work	7
devise is a	6
as if it	6
essentiall part of	6
all sorts of	6
as well of	6
and the most	6
to come to	6
to those that	6
how art thou	6
a number of	6
but that the	6
is not so	6
taken from the	6
that thou maist	6
to the reader	6
but if the	6
and to be	6
without thy presence	6
so much as	6
soo do et	6
the memory of	6
the eyes of	6
the end of	6
i dare not	6
is there no	6
meaning of the	6
and with his	6
is the way	6
some kind of	6
the time of	6
the cause of	6
earth can give	6
upon the subject	6
were sent to	6
they are but	6
see how they	6
and like a	6
and now the	6
the house of	6
a world of	6
and if it	6
by the motto	6
of a work	6
naturall or artificiall	6
so shalt thou	6
and to the	6
a devise ought	6
usage of the	6
so full of	6
and not to	6
figure of the	6
of the earth	6
and for motto	6
of the motto	6
die gantze welt	6
those devises which	6
how my soul	6
that he is	6
that it be	6
and it is	6
on either hand	6
we may make	6
on the earth	6
the way of	6
how often have	6
the conjunction of	6
the end that	6
of the whole	6
and such as	6
of making devises	6
to do so	6
the love of	6
see how the	6
of all that	6
to the body	6
the most part	6
he is mine	6
majesty in misery	6
the glory of	6
in the world	6
devises which are	6
the shades of	6
of time and	6
which there is	6
there are some	6
the devises of	6
on the life	6
an essentiall part	6
quoth the asse	6
the motto is	6
ought to have	6
the world to	6
of the duke	6
to external keying	5
texts created during	5
between the universities	5
during phase of	5
every monographic english	5
mainly structural encoding	5
we have already	5
over a wide	5
with so much	5
but for my	5
was intended to	5
and to expresse	5
tcp is a	5
in of gaps	5
although there are	5
at the text	5
o how my	5
and so in	5
it to be	5
of the figures	5
a partnership between	5
that he may	5
remain and some	5
should make clear	5
most of all	5
works are eligible	5
and all those	5
and or corrected	5
this world is	5
of any assumptions	5
the most noble	5
should bear in	5
the text creation	5
images in accordance	5
in english were	5
to create accurately	5
unicode or tei	5
image sets were	5
the usual project	5
editions of a	5
a wide variety	5
quality assurance was	5
in all likelihood	5
which did not	5
encode one copy	5
title published between	5
the day of	5
in such sort	5
limit of instances	5
using tcp tei	5
in the crosse	5
structural encoding based	5
the overall quality	5
for the most	5
intended to range	5
the universities of	5
now take and	5
that in all	5
by user contributors	5
what art thou	5
unlesse it be	5
understanding these processes	5
works in english	5
likelihood such instances	5
there are a	5
art and nature	5
with changes to	5
of the soule	5
between and available	5
why hast thou	5
their works are	5
on the text	5
number of works	5
and for his	5
are eligible for	5
their early english	5
or later edition	5
issued variously as	5
is to encode	5
project restraints of	5
as if the	5
variously as sgml	5
possible up to	5
the public domain	5
encoded as gap	5
then all things	5
credit and attribution	5
so well by	5
such instances will	5
have been issued	5
these processes should	5
as to the	5
of textual data	5
for an anonymous	5
the texts were	5
the process of	5
keyers to be	5
for my part	5
eligible for inclusion	5
transformed into placeholder	5
and linked to	5
he could not	5
have been transformed	5
sets published by	5
sick of love	5
is the greater	5
thou wilt not	5
available at the	5
their own purposes	5
all likelihood such	5
users should be	5
opposed to critical	5
it with a	5
and those which	5
and i will	5
the pineons of	5
in a devise	5
partnership web site	5
some errors will	5
characters marked as	5
accuracy and those	5
this is that	5
in accordance with	5
of every monographic	5
to make a	5
georgette de montenay	5
university of nebraska	5
and as the	5
when it is	5
domain as of	5
by so much	5
publisher proquest to	5
of the project	5
language title published	5
and oxford and	5
with a full	5
therefore chose to	5
and sometimes a	5
by day and	5
instances will never	5
teams in oxford	5
proquest via their	5
the least degree	5
in other languages	5
here and there	5
sometimes a second	5
the motto of	5
who would not	5
did not meet	5
to be redone	5
each text was	5
are full of	5
to a limit	5
is very good	5
range over a	5
in the market	5
of the process	5
later edition of	5
are a number	5
created by converting	5
published by proquest	5
of subject areas	5
the keyers to	5
an account of	5
as opposed to	5
restraints of time	5
were encoded and	5
for i am	5
which are made	5
characters or elements	5
and some the	5
and therefore chose	5
up to a	5
to create diplomatic	5
or tei g	5
to see thy	5
texts based on	5
anyone can now	5
to the keyers	5
the secrets of	5
edition of a	5
within the usual	5
and therefore of	5
and available in	5
but in the	5
in mind that	5
and basic encoding	5
of creating the	5
and the publisher	5
markup guidelines are	5
these texts for	5
whom they are	5
but if you	5
the tcp texts	5
request that due	5
are available at	5
sets were sent	5
to simplify the	5
the new cambridge	5
their original source	5
have been looked	5
into the public	5
relation to each	5
to be more	5
be aware of	5
corrected and characters	5
onely to the	5
and markup guidelines	5
to know the	5
have been released	5
phase of the	5
filling in of	5
by meanes of	5
michigan and oxford	5
into placeholder characters	5
he is the	5
pineons of a	5
he doth not	5
the first that	5
shall i seek	5
aware of the	5
elements to simplify	5
quality of tcp	5
files to tei	5
tei in libraries	5
that due credit	5
an anonymous work	5
of known extent	5
a works in	5
the texts have	5
appears in ncbel	5
simplify the filling	5
texts have been	5
instances per text	5
the true nature	5
create accurately transcribed	5
by editorial teams	5
a kind of	5
record of the	5
the encoding was	5
with his own	5
the project have	5
aim of eebo	5
the perfection of	5
the wings of	5
of michigan and	5
of original in	5
whichever is the	5
text encoding initiative	5
by university of	5
was proofread for	5
been looked at	5
the figures of	5
reason to do	5
o tell him	5
text strings within	5
with mnemonic sdata	5
bibliography of english	5
english were prioritized	5
which have no	5
and to that	5
via their early	5
project have been	5
with level of	5
proofread for accuracy	5
of the matter	5
and attribution is	5
figures and words	5
attribution is given	5
and yet thou	5
process of creating	5
to range over	5
the first edition	5
for their own	5
the image sets	5
keying companies for	5
be understood by	5
the understanding of	5
processes should make	5
for francis constable	5
latin and welsh	5
oxford and michigan	5
crown of glory	5
or for an	5
a compelling reason	5
chose to create	5
therefore of any	5
sent to external	5
and characters marked	5
tei g elements	5
to encode one	5
the devise be	5
would not be	5
available in eebo	5
use these texts	5
text with mnemonic	5
gap elements of	5
of the period	5
ascii text with	5
but we respectfully	5
life and death	5
will remain and	5
public domain as	5
of works in	5
be marked as	5
tcp data is	5
is this that	5
the sense of	5
in a word	5
nature or art	5
life of the	5
was chosen if	5
treating of hieroglyphicks	5
figure of a	5
so of others	5
published between and	5
which are taken	5
tcp is to	5
could not be	5
but as the	5
if thou be	5
made about the	5
known extent have	5
the general aim	5
was then carried	5
or text strings	5
about the data	5
cambridge bibliography of	5
of a good	5
extent have been	5
encoded and linked	5
in the way	5
we may say	5
chosen if there	5
creation partnership web	5
encoding based on	5
respectfully request that	5
proquest to create	5
tei p using	5
the knowledge of	5
as gap s	5
lincoln and northwestern	5
text was proofread	5
are taken from	5
characters will be	5
due credit and	5
for transcription and	5
and t is	5
will be marked	5
to produce large	5
a work was	5
changes to facilitate	5
nature and art	5
readable characters will	5
was enhanced and	5
in the figure	5
not meet qa	5
so sweet a	5
were corrected where	5
what ails my	5
illegible were corrected	5
reproduction of original	5
of gaps by	5
there are two	5
take and use	5
then their works	5
project was divided	5
the text encoding	5
a second or	5
thou shalt be	5
can now take	5
and some readable	5
the choice of	5
some readable characters	5
original in the	5
the best of	5
while the overall	5
account of the	5
users should bear	5
i my best	5
the print record	5
of the print	5
devise ought not	5
my life is	5
of the tei	5
data within the	5
any assumptions that	5
any remaining illegibles	5
of english literature	5
works in other	5
standards were returned	5
to their original	5
errors will remain	5
been transformed into	5
copies of the	5
of a works	5
they are not	5
we respectfully request	5
will never have	5
universities of michigan	5
and with the	5
mnemonic sdata character	5
true nature of	5
heart of man	5
selection was based	5
is given to	5
tcp project was	5
notably latin and	5
linked to page	5
as illegible were	5
released into the	5
been issued variously	5
taken from nature	5
at by a	5
of tcp data	5
editorial teams in	5
the face of	5
compelling reason to	5
the filling in	5
without which there	5
illegibles were encoded	5
unicode or text	5
reflect the true	5
given to their	5
which thou hast	5
to page images	5
if there was	5
texts for their	5
and in a	5
page images in	5
put in the	5
sdata character entities	5
bear in mind	5
remaining illegibles were	5
and with her	5
general aim of	5
as in that	5
if an author	5
quantities of textual	5
of the italians	5
ocm this keyboarded	5
and all her	5
transcription and basic	5
god and man	5
wide variety of	5
returned to the	5
and i have	5
the invention of	5
out by editorial	5
accordance with level	5
of instances per	5
may make use	5
carried out by	5
to facilitate morpho	5
of the texts	5
then carried out	5
where possible up	5
enhanced and or	5
new cambridge bibliography	5
processed by university	5
i am a	5
create diplomatic transcriptions	5
the example of	5
king of kings	5
overall quality of	5
large quantities of	5
by proquest via	5
divided into two	5
to all the	5
of the sunne	5
companies for transcription	5
partnership between the	5
was divided into	5
never have been	5
those which did	5
is more then	5
image sets published	5
usually the first	5
meet qa standards	5
have a care	5
external keying companies	5
by converting tcp	5
was a compelling	5
if it were	5
variety of subject	5
usual project restraints	5
corrected where possible	5
level of the	5
were returned to	5
elements of known	5
be made about	5
opinion of bargagli	5
creating the tcp	5
strings within braces	5
in libraries guidelines	5
or corrected and	5
author of the	5
to critical editions	5
the hearts of	5
that it may	5
texts were encoded	5
though it be	5
looked at by	5
print record of	5
included and sometimes	5
accurately transcribed and	5
qa standards were	5
if thou wilt	5
produce large quantities	5
converting tcp files	5
that of the	5
what thou art	5
then drinke tobacco	5
transcribed and encoded	5
on the image	5
p using tcp	5
to tei p	5
by a tcp	5
know not where	5
for accuracy and	5
or elements to	5
it be not	5
gaps by user	5
assurance was then	5
on the new	5
into two phases	5
name of the	5
is a partnership	5
should be aware	5
can be made	5
is not this	5
devise ought to	5
to reflect the	5
guidelines are available	5
in oxford and	5
aimed to produce	5
tcp aimed to	5
created during phase	5
and encoded texts	5
or to the	5
encoding was enhanced	5
and use these	5
work was chosen	5
as of january	5
mind that in	5
what thou hast	5
the publisher proquest	5
assumptions that can	5
the tei in	5
tcp files to	5
were encoded as	5
time and funding	5
or lossless xml	5
data is very	5
placeholder characters or	5
textual data within	5
second or later	5
and upon the	5
first editions of	5
if thou please	5
oxford and the	5
text selection was	5
selection was intended	5
we ought to	5
been released into	5
was based on	5
to the king	5
like as the	5
encoded texts based	5
of each text	5
make clear that	5
a limit of	5
the meaning of	5
of a man	5
a tcp editor	5
the property of	4
they shall be	4
that are to	4
which he hath	4
come to the	4
it is in	4
things which are	4
a time to	4
georgetta de montenay	4
and of the	4
hugo de anima	4
that the figure	4
find or die	4
to be drawne	4
we must also	4
the british library	4
that they might	4
thou art a	4
is nothing else	4
and propriety of	4
rest in thee	4
and let my	4
one the other	4
that you may	4
ails my babe	4
there is nothing	4
for his devise	4
in being man	4
of the face	4
they will not	4
be deprived of	4
ninth emblem illustrated	4
wo be unto	4
from nature or	4
to see how	4
apex covantage keyed	4
with all the	4
in an instant	4
for which the	4
for a devise	4
the author of	4
you may see	4
captivity in carisbrook	4
behold thy darling	4
his captivity in	4
fifth emblem illustrated	4
o thou that	4
the thing represented	4
is taken from	4
covantage keyed and	4
do not know	4
to every one	4
which is most	4
thy self to	4
out of his	4
in the night	4
sixth emblem illustrated	4
i sought him	4
is there a	4
i was a	4
which is not	4
and make thy	4
a rare and	4
by his late	4
i am dead	4
as for my	4
is of opinion	4
r ocm this	4
of the person	4
of opinion that	4
face to face	4
or some other	4
in the isle	4
of those things	4
and would not	4
godt en den	4
soul of man	4
which is that	4
i st dat	4
how i am	4
vpon the ground	4
with such a	4
well of the	4
this kind of	4
i must find	4
understood by the	4
of all those	4
master of the	4
the hands of	4
the soule of	4
of such a	4
in the ayre	4
fit for one	4
and many other	4
his own hand	4
to be made	4
of flesh and	4
the usage of	4
to be represented	4
is in the	4
the picture of	4
one of those	4
all the other	4
intention of the	4
in the city	4
spring of life	4
for which he	4
and other things	4
is not the	4
the lord of	4
and the same	4
hearts of men	4
of the mind	4
cyphres and rebus	4
some part of	4
we must take	4
that which we	4
depends upon the	4
when he saith	4
the multitude of	4
the power of	4
quoth the cormorant	4
not what thou	4
the hieroglyphicks of	4
be not so	4
and though the	4
thirtie and one	4
bodies of devises	4
may chance to	4
the common people	4
in spite of	4
of figures and	4
let those have	4
was too too	4
and let us	4
that which he	4
connexion of the	4
thy hands have	4
according to their	4
devises are not	4
that there is	4
two or three	4
of their owne	4
early works to	4
imploration to the	4
eighth emblem illustrated	4
they ought to	4
english by tho	4
they are made	4
as of the	4
and to his	4
a crown of	4
i charge you	4
to be in	4
of the comparison	4
we may be	4
and that they	4
that will not	4
as well naturall	4
whom i must	4
the view of	4
is no doubt	4
am sick of	4
in carisbrook castle	4
the eye of	4
well naturall as	4
of the wars	4
as by the	4
thou and i	4
shades of night	4
to make the	4
the world is	4
in the british	4
to expresse his	4
up thy soul	4
the difference between	4
use of these	4
as he that	4
she is my	4
the truth of	4
and this is	4
and how the	4
the nature and	4
it should be	4
by the generality	4
the devise ought	4
i know the	4
and too too	4
out of a	4
an imploration to	4
i am his	4
of the man	4
his late majesty	4
how much the	4
in a strange	4
i could not	4
thou shalt not	4
instead of a	4
how hast thou	4
of what they	4
often have i	4
with this word	4
is to the	4
of devises are	4
i should not	4
from some of	4
not where to	4
thee with a	4
in a vulgar	4
proper to the	4
by their own	4
how shall we	4
is not in	4
that earth can	4
use of it	4
the reach of	4
estc r ocm	4
the egyptians were	4
bring them to	4
to that end	4
relate to the	4
by the hand	4
o that my	4
which are drawne	4
the heart of	4
not to the	4
t is true	4
the connexion of	4
i should be	4
ce qui est	4
emblems with elegant	4
that it should	4
and for my	4
forme of a	4
the world and	4
is subject to	4
them to be	4
i was in	4
which he was	4
and then to	4
are drawne from	4
if there be	4
must have a	4
it selfe to	4
which is in	4
had i the	4
me from the	4
my sinnes are	4
into english by	4
on the ground	4
author of a	4
the body and	4
and by that	4
i may see	4
if thou art	4
written by his	4
is daer is	4
to this end	4
though i can	4
the motto ought	4
with elegant figures	4
and if you	4
my soul is	4
to say truth	4
at the last	4
make hast to	4
crown of life	4
for whom they	4
with all that	4
to which is	4
we must not	4
and for that	4
hieroglyphicks of the	4
and thus he	4
be in a	4
as soon as	4
hard to be	4
to the subject	4
the exercise of	4
east and west	4
which they have	4
according to his	4
he will not	4
had not been	4
let not the	4
but what is	4
can find no	4
to heare the	4
the bodies of	4
from the same	4
with that he	4
for me to	4
this is a	4
that i might	4
how i would	4
of all things	4
or at least	4
is this the	4
from nature and	4
is the most	4
must find or	4
those have night	4
head of a	4
that thou hast	4
of that which	4
for all the	4
must take heed	4
of the things	4
he that will	4
could not see	4
is the best	4
by the way	4
shall i do	4
during his captivity	4
dios por su	4
how much it	3
to be of	3
devises may be	3
as if he	3
for the connexion	3
the destruction of	3
lots for the	3
of a prince	3
me on my	3
i do here	3
at that time	3
there might it	3
written in french	3
by the words	3
let not thy	3
and from that	3
it was not	3
we be not	3
if thou dost	3
even as the	3
nor in the	3
of the fable	3
names of the	3
he that is	3
with our author	3
fourth emblem illustrated	3
all in vaine	3
that kind of	3
pant after thee	3
say that the	3
de faire des	3
from the conjunction	3
the sunne and	3
and good counsel	3
first written in	3
so that no	3
of the understanding	3
then that which	3
to be called	3
thou hast a	3
art my life	3
is prefixed an	3
and out of	3
is the world	3
shall not be	3
but in a	3
with the figure	3
first emblem illustrated	3
the intention or	3
be met with	3
he was not	3
tells how he	3
is not sufficient	3
the comparison is	3
represented in the	3
of them in	3
those that would	3
the origin of	3
both in the	3
to tell what	3
taught to speake	3
that is the	3
but such as	3
as we have	3
and when this	3
poems and lots	3
speake true english	3
such like thing	3
a part of	3
the rules of	3
with the body	3
o my soul	3
it were the	3
more to say	3
of a true	3
illustration of each	3
que rien ne	3
and not by	3
or of thy	3
as in a	3
dieu par christ	3
as is the	3
some there are	3
and the words	3
collected by r	3
comparison is taken	3
taken from art	3
is vain to	3
he that would	3
not worth the	3
he with his	3
direct my feet	3
to the intention	3
the bosome of	3
and in respect	3
the dial then	3
the midst of	3
thou hast made	3
he that can	3
delights for the	3
in time of	3
the same end	3
be found in	3
mention of the	3
to good purpose	3
iamas lo dexar	3
of some thing	3
by vertue of	3
my meaning is	3
and not of	3
to choose a	3
to the generall	3
eares of the	3
whom shall i	3
were kept in	3
take heed that	3
in all ages	3
in severall langvages	3
and lots for	3
for that purpose	3
to be observed	3
by the sunne	3
and are to	3
it shall suffice	3
in the day	3
thy winged steps	3
what is the	3
subject of the	3
it is made	3
may as well	3
so much that	3
and that of	3
the mysteries of	3
to the eare	3
with fifty delightful	3
in the flood	3
by his own	3
adorned pleasant to	3
the worst of	3
such as these	3
which is to	3
from the figure	3
and inspire my	3
by thee i	3
the parts of	3
then to be	3
would have to	3
and that i	3
no other thing	3
to keep the	3
and when he	3
if you can	3
for my selfe	3
of the jews	3
but then the	3
is good to	3
would not take	3
my beloved that	3
of each emblem	3
of those who	3
the rule of	3
i found him	3
from art and	3
but not in	3
the conception of	3
from place to	3
of the word	3
for the ingenious	3
meaning is not	3
bell in the	3
wherein ar one	3
canst thou be	3
which is prefixed	3
prey to the	3
to use the	3
the warmth of	3
i shall see	3
lively illustration of	3
no more in	3
when they would	3
and furthered by	3
he that was	3
be in the	3
and pleasant recreation	3
and yet to	3
in the front	3
relation of the	3
both of you	3
no more to	3
art thou so	3
to view the	3
t is good	3
in matter of	3
the dainties of	3
why do i	3
favour of the	3
the same manner	3
in the dust	3
of god and	3
true english plainely	3
in blood and	3
for whose sake	3
and you are	3
when the motto	3
there will be	3
we ought not	3
good counsel may	3
as to say	3
equall to them	3
is like the	3
wings of my	3
by thomas scot	3
to be sold	3
where be those	3
in regard of	3
let thy winged	3
my selfe a	3
that which i	3
yet i am	3
by means of	3
it from the	3
for the same	3
philomythologie wherin outlandish	3
a figure of	3
taken from a	3
and wilt thou	3
to whom shall	3
academie of the	3
of the art	3
of thy love	3
which are the	3
the most proper	3
would have it	3
that there are	3
i think that	3
that she was	3
sparkles of divine	3
boast not thy	3
in that the	3
spring of a	3
leave me not	3
no more then	3
it be in	3
aut of this	3
look upon me	3
to speak in	3
the conceptions of	3
curiously ingraven upon	3
what do we	3
first by the	3
of their own	3
and that he	3
fifty delightful poems	3
and what is	3
which you shall	3
have no relation	3
to make them	3
grand master of	3
to signifie the	3
we doe not	3
are taught to	3
a multitude of	3
and then my	3
and then he	3
winged steps out	3
more in being	3
second emblem illustrated	3
dat men hem	3
of the two	3
the things figured	3
in the life	3
the bell in	3
put in execution	3
manner of drawing	3
i am sure	3
of many a	3
this i know	3
which the author	3
which hath been	3
in the one	3
to be seene	3
to whom the	3
that of a	3
may be made	3
in favour of	3
for that reason	3
his last speech	3
instruction and good	3
hand of man	3
my soul hath	3
minde georgetta de	3
is this a	3
we may also	3
or whole verse	3
the self same	3
and now in	3
on every side	3
the science of	3
i the pineons	3
to make thee	3
whore of babylon	3
who caused a	3
for that he	3
one that is	3
and that no	3
a booke of	3
and sore above	3
the church and	3
out of that	3
if he were	3
i cannot see	3
my part i	3
some of these	3
and yet how	3
eyes and eares	3
and when their	3
out of some	3
andrew kuster sampled	3
is a great	3
such as are	3
o why do	3
be unto those	3
never to be	3
the torments of	3
take up and	3
in above fifty	3
and choice emblems	3
have made use	3
the god of	3
to be expressed	3
but all in	3
use of those	3
it is but	3
made by comparison	3
of paulus jovius	3
may also be	3
much as to	3
to make one	3
they may be	3
the earth with	3
the wars of	3
of a lyon	3
the term of	3
then that of	3
the motions of	3
my soul shall	3
if i have	3
wars of england	3
much the lesse	3
as those which	3
to the learned	3
be understood of	3
to expresse our	3
in the mouth	3
but thou art	3
booke of armes	3
by no means	3
thus am i	3
accompanied with a	3
if that you	3
shadowed by the	3
as in this	3
what hast thou	3
whereby instruction and	3
that for the	3
naturall as artificiall	3
and to make	3
the breast of	3
on of christ	3
and what thou	3
dayes of old	3
the mouth of	3
all that earth	3
of king charles	3
one spirituall emblems	3
sea and land	3
de do ot	3
to bring them	3
as also of	3
how can i	3
it doth not	3
daer is oock	3
trust is in	3
french by henry	3
contrary to the	3
divine and moral	3
and on the	3
to admit of	3
each to other	3
of all kinds	3
inserted in the	3
the malice of	3
so do i	3
figures of rhetorick	3
the reverse of	3
and all other	3
my soul the	3
would not haue	3
so swift as	3
and the least	3
shall i find	3
have all things	3
shall deliver me	3
seventh emblem illustrated	3
ingraven upon copper	3
knowes not what	3
happy is that	3
the soules solace	3
to that which	3
out of this	3
of the state	3
to be put	3
sinne and grace	3
to whom he	3
which ought to	3
of his owne	3
of an author	3
it commeth that	3
but to the	3
of it self	3
the wise and	3
conceipt of wit	3
by the same	3
devise is made	3
without a motto	3
a sea of	3
he had a	3
false putting on	3
from whence the	3
in their hearts	3
thy soul in	3
happy is he	3
so long he	3
great number of	3
who with a	3
the measure of	3
de quien se	3
may say that	3
with many a	3
vnto the lyon	3
fountain of eternall	3
this a time	3
though they have	3
as that of	3
part of a	3
of all my	3
well knowne to	3
when we may	3
fifty select and	3
for that the	3
frame a devise	3
have to be	3
of the ancients	3
of the minde	3
though they be	3
brasse very fine	3
to the eye	3
delightful poems and	3
in his hand	3
king charles the	3
on the other	3
i seek thee	3
deprived of the	3
see him in	3
in many places	3
hope and labour	3
all of us	3
and where the	3
is not to	3
no es la	3
can find a	3
also to be	3
rayes of the	3
be promoted and	3
but for a	3
and only in	3
in a moment	3
but to expresse	3
when i was	3
wing e b	3
the more lively	3
in french by	3
prefixed an incomparable	3
is taken for	3
to the understanding	3
is that which	3
the fountain of	3
this ball of	3
late majesty k	3
even so the	3
to the person	3
vp in armes	3
of divine love	3
an incomparable poem	3
the same with	3
may be promoted	3
that devise where	3
for the author	3
honest and pleasant	3
the authour of	3
of the devil	3
this word devise	3
taken for the	3
and so he	3
for this reason	3
be of those	3
vp to the	3
very fine graven	3
he thus not	3
king of france	3
and with thy	3
to the eyes	3
that have no	3
good or bad	3
place in state	3
alluding to the	3
teach me to	3
de dieu la	3
some other person	3
the ground with	3
that hath no	3
devise may be	3
know not whither	3
but that i	3
i pant after	3
some relation to	3
ancient and modern	3
into the world	3
of our god	3
of all their	3
door gods gheest	3
and like an	3
beams of thy	3
is the end	3
a blast of	3
to follow the	3
rare and particular	3
counsel may be	3
my heart shall	3
as well for	3
thou shalt see	3
the tree of	3
no other end	3
there is an	3
it is too	3
the rigour of	3
and like to	3
the top of	3
all kinds of	3
i haue heard	3
similitude or comparison	3
the snares of	3
that he would	3
no doubt but	3
light and knowledge	3
as they are	3
have no more	3
and in an	3
and when to	3
i knew not	3
by thine emblem	3
in any other	3
for a certaine	3
both night and	3
above fifty select	3
with the king	3
the world doth	3
he shall not	3
have i seen	3
more lively illustration	3
that my soul	3
the instruments of	3
kuster text and	3
but the other	3
thou dost not	3
of all good	3
of it in	3
of the history	3
the burden of	3
we may see	3
stc estc s	3
and as for	3
not thy self	3
to the eagle	3
the flesh is	3
the representation of	3
the spring of	3
as all the	3
a devise may	3
an armed man	3
translated into english	3
all the worlds	3
nor is it	3
to be satisfied	3
the law and	3
derived from the	3
for it is	3
use of all	3
use of in	3
from my youth	3
soo dat hy	3
in this glasse	3
the city of	3
that for a	3
perfect in all	3
for the more	3
him with his	3
die van godt	3
to serve as	3
to speake true	3
the rest of	3
so great a	3
a stc estc	3
this is our	3
spring of light	3
is to do	3
best of all	3
strike the blow	3
of a cloud	3
putting on of	3
de dios solo	3
and one spirituall	3
to shew the	3
shall be the	3
he would be	3
for such a	3
as you may	3
wherin outlandish birds	3
brought to light	3
of the house	3
do et al	3
to what is	3
sieur des fossez	3
and all that	3
with an emblem	3
be drawne from	3
description of the	3
by henry estienne	3
promoted and furthered	3
den do ot	3
gleich wie ein	3
out of doubt	3
me with thy	3
but the good	3
it is no	3
the bird of	3
el que la	3
o that i	3
how is thy	3
or verse wys	3
you haue done	3
thou please to	3
some at his	3
of arts and	3
upon copper plates	3
of all these	3
in that place	3
are these the	3
then in the	3
mas de dios	3
it would be	3
the judgment of	3
set on fire	3
good or ill	3
are not so	3
out of order	3
to his owne	3
shall i go	3
we must observe	3
dedicated to all	3
to leave her	3
only in the	3
arts and sciences	3
at all times	3
the humour or	3
found out the	3
of our saviour	3
that you are	3
of this definition	3
the more it	3
the cause why	3
remarks on the	3
as may be	3
is not onely	3
no place is	3
is no other	3
whom there is	3
the queen of	3
the danger of	3
is not that	3
which in a	3
which if thou	3
things that are	3
or out of	3
to be done	3
is made by	3
may easily be	3
is in respect	3
the gates of	3
motto ought not	3
in that of	3
and industrious minde	3
it might be	3
are able to	3
art de faire	3
there a beast	3
to view thy	3
babe to cry	3
there should i	3
at this day	3
faire des devises	3
and admirable curiosities	3
devise of a	3
them in their	3
die de weirelt	3
but on the	3
an emblem of	3
the reason of	3
words of the	3
through all the	3
of this book	3
you may be	3
ob schon der	3
art my way	3
dart up thy	3
be taken out	3
and if they	3
the signes of	3
of the learned	3
are thy thoughts	3
the motto may	3
having lost the	3
andrew kuster text	3
out of her	3
of a dove	3
soo i st	3
of this devise	3
by an honest	3
we may with	3
which hath the	3
to the name	3
as we may	3
of this age	3
of such as	3
who seekes two	3
they good or	3
for my own	3
if the devise	3
such sort that	3
must be observed	3
of all his	3
not to admit	3
my soul be	3
in our emblem	3
man of sinne	3
be made use	3
which to prevent	3
furthered by an	3
remarks of london	3
the figures which	3
or thirtie and	3
who seeks two	3
my selfe to	3
hands have made	3
or can the	3
of the dead	3
is a hard	3
thrice happy he	3
are they that	3
and usage of	3
that man is	3
that through the	3
which doth lie	3
to represent the	3
fit to be	3
place to place	3
and how my	3
is not fit	3
the history of	3
to the mind	3
but if thou	3
for when the	3
that i had	3
de dios la	3
to be seen	3
quel che di	3
in all the	3
kuster sampled and	3
and by his	3
i may be	3
sometimes into a	3
of humane body	3
from whence they	3
and in thy	3
as he hath	3
fils de dieu	3
in it self	3
devise is no	3
and his wife	3
mine eyes were	3
select and choice	3
history of the	3
for feare of	3
i have done	3
these be the	3
thus he is	3
and will not	3
and there is	3
nor turn thy	3
in which case	3
use of this	3
how are thy	3
same manner declared	3
sense of the	3
so noble and	3
hurried to and	3
you doe not	3
of the first	3
i approve the	3
day and neight	3
of devises in	3
the course of	3
and by consequence	3
with paulus jovius	3
my trust is	3
an honest and	3
of the lord	3
to the people	3
the figure to	3
and when the	3
for no other	3
up and read	3
the same body	3
means of the	3
thou hast not	3
where none but	3
house of fame	3
when he was	3
thou must be	3
of the sun	3
which is made	3
bring me to	3
he was a	3
they did not	3
the expression of	3
where thou hast	3
how oft have	3
the names of	3
i sought the	3
be put in	3
then those which	3
in the grave	3
and death of	3
all the pleasures	3
who shall deliver	3
to the perfection	3
of the artillery	3
printed by r	3
in the poultry	3
philo the jew	3
borrowed from nature	3
but when i	3
and the world	3
parts of the	3
necessary to the	3
they be not	3
and of their	3
in his owne	3
the fruits of	3
and loath the	3
what have i	3
gott dem herrn	3
such fools are	3
are not to	3
the rayes of	3
and adorned pleasant	3
the band of	3
and let him	3
invented and only	3
the mind of	3
by the noble	3
industrious minde georgetta	3
ministers of state	2
third emblem illustrated	2
zu gottes ehr	2
the cause which	2
the flesh of	2
to discover to	2
a devise to	2
dare not trust	2
me with their	2
body without a	2
none of you	2
and the snares	2
i haue seene	2
in gold and	2
which ere they	2
as not to	2
worthy to be	2
apprehension of the	2
to make of	2
by the magnanimous	2
sy syn sott	2
is the king	2
and be of	2
to him and	2
nel fin si	2
by the pope	2
grant me grace	2
the more in	2
english plainely by	2
from side to	2
of things naturall	2
a greater light	2
that part of	2
not behold thee	2
which we must	2
the d emblem	2
legs to go	2
before thine eye	2
in one of	2
end of a	2
and good fame	2
no further then	2
but for the	2
be thou a	2
and for a	2
what means this	2
the fewer words	2
and by a	2
why should this	2
thee to the	2
more to the	2
that hath a	2
to frame a	2
earl of essex	2
of a clipping	2
of his whose	2
what language the	2
and so well	2
not for thee	2
with earth as	2
which to thy	2
as they did	2
weil es so	2
light of nature	2
den seinen helffen	2
which hath no	2
het is een	2
resemblance or relation	2
and much more	2
opinion of those	2
this masse of	2
thou maist see	2
they must not	2
the whole devise	2
whose end is	2
or if they	2
the world his	2
be thought a	2
to a light	2
both new and	2
the brevity of	2
the wrongs of	2
not see in	2
canst thou see	2
torments of a	2
if they knew	2
that of one	2
conception of him	2
the isle of	2
which i have	2
none should thy	2
us observe with	2
but with the	2
is by the	2
and to perswade	2
we use in	2
so that her	2
of kings are	2
i have already	2
they have more	2
of what language	2
thou thy selfe	2
in any sense	2
acutenesse of wit	2
there are many	2
and let not	2
i will give	2
the understandings of	2
sun of justice	2
and with a	2
such a one	2
to discover the	2
tongue above all	2
doth seem to	2
an emblem collected	2
not from a	2
like to a	2
and the game	2
cast an eye	2
til iesus creist	2
thou must not	2
in all my	2
the care of	2
so will god	2
in the holy	2
or an imploration	2
be of worth	2
should be so	2
of the humble	2
in the court	2
all but man	2
be drawn by	2
en verheft v	2
that would not	2
something that was	2
and seemed to	2
but man and	2
and the like	2
that which they	2
so often we	2
this our hieroglyphick	2
in de weirelt	2
am i now	2
the whole church	2
vain to flee	2
of things which	2
much in request	2
with a small	2
to do thy	2
a hand to	2
not care how	2
comparisons from the	2
shall be so	2
these kind of	2
walke in the	2
that support the	2
by no meanes	2
and makes the	2
mark against thee	2
not approve of	2
thing to expresse	2
be an emblem	2
not to thee	2
christ is charity	2
but not the	2
rate of defects	2
that ought to	2
in all other	2
now it is	2
of our selves	2
thing from the	2
how to make	2
my trust in	2
i fall or	2
of his mind	2
selves to the	2
si todos no	2
upon the skin	2
and so it	2
a doubtfull way	2
shall be a	2
figure in the	2
for a lady	2
in his garden	2
eagle and the	2
metadata enrichments aim	2
not with my	2
in imitation of	2
doth fulnes dwell	2
in the hands	2
that art my	2
do et het	2
they be aware	2
art thou more	2
were like to	2
there is one	2
sweets invite me	2
wounded flie to	2
with a touch	2
all that he	2
my owne particular	2
dolce e grato	2
face of thy	2
doth not allow	2
syn sott die	2
with a thousand	2
denn gott der	2
the second edition	2
great and small	2
as they doe	2
i was moved	2
what we ought	2
would not do	2
are not requisite	2
spirits faint and	2
dat sy die	2
which we use	2
among other particulars	2
from perch to	2
non da se	2
and all them	2
how happy is	2
and the chameleon	2
the earth doth	2
up the mind	2
at the least	2
nor had i	2
been tokenized and	2
tell him that	2
the naturall or	2
of transitory toyes	2
steadily upon the	2
so small a	2
affinity with the	2
which are met	2
object of thy	2
hart doth wounded	2
and by your	2
then it lives	2
see how i	2
and his flying	2
ought also to	2
desire to be	2
the one vulgar	2
face of death	2
the fortunes of	2
of them to	2
may comprehend it	2
the latter end	2
of a lustfull	2
and when his	2
them to their	2
thou dost appear	2
of their bodies	2
the more learned	2
to the example	2
it as an	2
the sweetnesse of	2
his ad aethera	2
mad thing is	2
vse of light	2
to her they	2
zone of thy	2
they are also	2
why was i	2
of his glory	2
monumenta emblematum christianorum	2
well the great	2
that preserves archaic	2
se santa sei	2
thence it commeth	2
in paths that	2
glueck vnd heyl	2
a paire of	2
what i obtained	2
with me in	2
which thus lye	2
and with their	2
then what you	2
of two or	2
from their proper	2
that if they	2
the world were	2
heere and there	2
picture and words	2
and conditions of	2
it self is	2
and each cause	2
for a season	2
depends on the	2
tout par sa	2
quan bien auenturado	2
is properly a	2
to scape the	2
we see that	2
length of dayes	2
devises which we	2
and the king	2
as if we	2
we will not	2
one of them	2
such one mus	2
and let me	2
an eye should	2
to what they	2
ma non voglion	2
the king a	2
the pictures of	2
when he should	2
of the fire	2
as to your	2
hath right to	2
to be your	2
glory and renowne	2
the reasons of	2
of some particular	2
one part of	2
and iudicious knight	2
soule of the	2
can give no	2
with his sword	2
en all syn	2
kurst is he	2
our selves with	2
or usage of	2
a lump of	2
takes too much	2
and in their	2
he hath made	2
are met with	2
that it hath	2
all his traine	2
le fils de	2
car il ne	2
as the temple	2
here mayst thou	2
of words doth	2
al waer hy	2
d category of	2
of our author	2
if thou such	2
es el hombre	2
no other use	2
the spring and	2
met with in	2
estc s this	2
the other are	2
farewell dear world	2
nor let thy	2
world and the	2
the words of	2
not on the	2
we have a	2
swords to sway	2
musick for these	2