quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
that is to say	85
at the same time	50
early english books online	42
as well as in	39
on the one hand	37
a fox and a	29
the moral of the	28
here in the fable	28
the fox and the	27
as well as the	26
as well as of	25
in the case of	24
notes for div a	24
for a man to	23
so soon as ever	21
on the other hand	20
i know not how	20
the two fables above	20
over and above the	19
moral of the two	19
of the two fables	19
characters represented either as	18
is not to be	18
at the mercy of	18
upon the whole matter	18
represented either as utf	18
the wolfe and the	18
are not to be	18
in the first place	17
that there was no	17
there must be no	17
a kind of a	16
the moral of this	16
we are not to	16
be the better for	15
which of the two	15
the eagle and the	15
is no more then	15
out of the same	15
upon the subject of	15
and at the same	15
had a mind to	15
the truth of the	15
in such a case	14
the wolf and the	14
says one of the	14
to say nothing of	13
truth of the matter	13
not being able to	13
that which we call	13
in the mean time	13
the matter in question	13
without any regard to	13
there can be no	13
on the one side	13
is the case of	13
in a short time	13
into the hands of	13
practice of the world	13
is a common thing	13
know not how many	13
a wolfe and a	12
the case of the	12
of the wolfe and	12
of a man of	12
the course of the	12
not so much as	12
the master of the	12
for the sake of	12
in the time of	12
make the best of	12
the horse and the	12
the best of a	12
to make use of	12
and markup reviewed and	11
markup reviewed and edited	11
and when he had	11
phase i text is	11
by the institutions providing	11
from proquest page images	11
to the terms of	11
the character of a	11
coded from proquest page	11
online text creation partnership	11
the early english books	11
a man of honour	11
this phase i text	11
the institutions providing financial	11
books online text creation	11
english books online text	11
encoded text transcribed from	11
for keying and markup	11
text can be copied	11
support to the early	11
the terms of creative	11
iv tiff page images	11
is available for reuse	11
all without asking permission	11
providing financial support to	11
described above is co	11
terms of creative commons	11
text is available for	11
keyed and coded from	11
i text is available	11
institutions providing financial support	11
is a kind of	11
the text can be	11
the side of a	11
keyboarded and encoded edition	11
financial support to the	11
some time or other	11
in the days of	11
text and markup reviewed	11
to the early english	11
for the saving of	11
owned by the institutions	11
assigned for keying and	11
of the work described	11
the work described above	11
what is all this	11
encoded edition of the	11
a dog and a	11
for fear of the	11
tcp assigned for keying	11
and coded from proquest	11
images scanned from microfilm	11
edition of the work	11
and encoded edition of	11
even for commercial purposes	11
according to the terms	11
him out of the	11
this keyboarded and encoded	11
the rest of the	11
work described above is	11
an eagle and a	10
a man may be	10
a piece of flesh	10
true nature of the	10
good to be done	10
goes a great way	10
is the same thing	10
at last to be	10
as well as to	10
of a man that	10
best of a bad	10
according to the old	10
men in the world	10
the mouth of a	10
but according to the	10
the true nature of	10
have a care of	10
to all manner of	10
another out of i	10
another out of the	10
on the other side	10
should do well to	10
in the power of	10
is never to be	10
come once to be	10
in a state of	10
of a bad game	10
say nothing of the	10
to make the best	10
is but according to	10
to make sport with	10
no good to be	10
elements of known extent	9
proofread for accuracy and	9
can now take and	9
of the print record	9
with level of the	9
tcp aimed to produce	9
illegibles were encoded as	9
reason to do so	9
transformed into placeholder characters	9
overall quality of tcp	9
we are apt to	9
images in accordance with	9
which did not meet	9
qa standards were returned	9
by editorial teams in	9
to the course of	9
texts for their own	9
and therefore chose to	9
will be marked as	9
selection was based on	9
textual data within the	9
should be aware of	9
first editions of a	9
language title published between	9
to the keyers to	9
produce large quantities of	9
p using tcp tei	9
keying companies for transcription	9
at by a tcp	9
is a partnership between	9
their early english books	9
project restraints of time	9
a lion and a	9
have been looked at	9
text selection was based	9
will never have been	9
public domain as of	9
corrected where possible up	9
tei in libraries guidelines	9
create accurately transcribed and	9
some readable characters will	9
the encoding was enhanced	9
usually the first edition	9
within the usual project	9
the public domain as	9
of michigan and oxford	9
the publisher proquest to	9
as opposed to critical	9
made about the data	9
a compelling reason to	9
extent have been transformed	9
and linked to page	9
cambridge bibliography of english	9
the practice of the	9
and oxford and the	9
users should bear in	9
is much the same	9
possible up to a	9
works are eligible for	9
the new cambridge bibliography	9
markup guidelines are available	9
of gaps by user	9
divided into two phases	9
so that it is	9
of the common people	9
the life of a	9
later edition of a	9
text was proofread for	9
guidelines are available at	9
these processes should make	9
teams in oxford and	9
of known extent have	9
text strings within braces	9
and those which did	9
to their original source	9
where possible up to	9
are a number of	9
were returned to the	9
into the public domain	9
of a work was	9
the text creation partnership	9
was based on the	9
structural encoding based on	9
the end of the	9
quality of tcp data	9
of each text was	9
not meet qa standards	9
looked at by a	9
and sometimes a second	9
carried out by editorial	9
was divided into two	9
and use these texts	9
text creation partnership web	9
respectfully request that due	9
and encoded texts based	9
illegible were corrected where	9
based on the new	9
and characters marked as	9
attribution is given to	9
limit of instances per	9
phase of the project	9
request that due credit	9
external keying companies for	9
a works in english	9
to encode one copy	9
nature of the print	9
instances will never have	9
due credit and attribution	9
in of gaps by	9
is given to their	9
by a tcp editor	9
based on the image	9
between and available in	9
the tei in libraries	9
returned to the keyers	9
processed by university of	9
those which did not	9
encoded and linked to	9
we respectfully request that	9
the general aim of	9
copies of the texts	9
created by converting tcp	9
now take and use	9
in a great measure	9
large quantities of textual	9
gives us to understand	9
credit and attribution is	9
linked to page images	9
sent to external keying	9
for accuracy and those	9
in oxford and michigan	9
of a works in	9
mind that in all	9
were corrected where possible	9
creating the tcp texts	9
of creating the tcp	9
works in english were	9
marked as illegible were	9
mainly structural encoding based	9
tcp project was divided	9
were sent to external	9
on the new cambridge	9
these texts for their	9
released into the public	9
was then carried out	9
sets were sent to	9
assumptions that can be	9
any remaining illegibles were	9
converting tcp files to	9
simplify the filling in	9
michigan and oxford and	9
to range over a	9
was chosen if there	9
encoded as gap s	9
of instances per text	9
general aim of eebo	9
text with mnemonic sdata	9
and the publisher proquest	9
proquest to create accurately	9
had the fortune to	9
of the process of	9
process of creating the	9
for transcription and basic	9
characters or elements to	9
tcp data is very	9
published between and available	9
unicode or tei g	9
enhanced and or corrected	9
of every monographic english	9
in all likelihood such	9
take and use these	9
then carried out by	9
for an anonymous work	9
characters will be marked	9
one of the most	9
can be made about	9
edition of a work	9
by university of nebraska	9
by proquest via their	9
and or corrected and	9
texts were encoded and	9
to reflect the true	9
for the most part	9
in english were prioritized	9
selection was intended to	9
aware of the process	9
on the image sets	9
of any assumptions that	9
texts have been issued	9
was a compelling reason	9
transcribed and encoded texts	9
remaining illegibles were encoded	9
at the text creation	9
encoding based on the	9
are eligible for inclusion	9
with mnemonic sdata character	9
standards were returned to	9
that due credit and	9
record of the period	9
companies for transcription and	9
works in other languages	9
then their works are	9
chose to create diplomatic	9
the texts were encoded	9
image sets published by	9
texts based on the	9
accordance with level of	9
characters marked as illegible	9
number of works in	9
new cambridge bibliography of	9
corrected and characters marked	9
tei p using tcp	9
is to encode one	9
of time and funding	9
did not meet qa	9
while the overall quality	9
project have been released	9
some errors will remain	9
is not so much	9
a number of works	9
but so soon as	9
chosen if there was	9
the overall quality of	9
in the middle of	9
assurance was then carried	9
for their own purposes	9
second or later edition	9
into placeholder characters or	9
of works in other	9
the usual project restraints	9
proquest via their early	9
should bear in mind	9
to create accurately transcribed	9
likelihood such instances will	9
will remain and some	9
the texts have been	9
accurately transcribed and encoded	9
been looked at by	9
readable characters will be	9
ascii text with mnemonic	9
domain as of january	9
there was a compelling	9
aimed to produce large	9
over a wide variety	9
mnemonic sdata character entities	9
the shape of a	9
although there are a	9
all likelihood such instances	9
anyone can now take	9
moral of this fable	9
that can be made	9
compelling reason to do	9
texts created during phase	9
been issued variously as	9
or corrected and characters	9
were encoded and linked	9
any assumptions that can	9
be aware of the	9
print record of the	9
should make clear that	9
the image sets published	9
the crow and the	9
that it is not	9
creation partnership web site	9
sets published by proquest	9
to produce large quantities	9
known extent have been	9
and so soon as	9
of tcp data is	9
never have been looked	9
filling in of gaps	9
were encoded as gap	9
whichever is the greater	9
to tei p using	9
bear in mind that	9
included and sometimes a	9
of the texts have	9
to create diplomatic transcriptions	9
tcp is to encode	9
and available in eebo	9
remain and some readable	9
are available at the	9
errors will remain and	9
understanding these processes should	9
gaps by user contributors	9
universities of michigan and	9
as illegible were corrected	9
have been transformed into	9
of textual data within	9
wide variety of subject	9
gap elements of known	9
a second or later	9
files to tei p	9
keying and markup guidelines	9
to simplify the filling	9
users should be aware	9
encoding was enhanced and	9
if there was a	9
and therefore of any	9
unicode or text strings	9
been transformed into placeholder	9
to page images in	9
to external keying companies	9
tcp files to tei	9
the universities of michigan	9
there are a number	9
up to a limit	9
for want of a	9
via their early english	9
image sets were sent	9
been released into the	9
data within the usual	9
that in all likelihood	9
have been issued variously	9
bibliography of english literature	9
have been released into	9
such instances will never	9
page images in accordance	9
opposed to critical editions	9
accuracy and those which	9
intended to range over	9
elements to simplify the	9
of the tei in	9
published by proquest via	9
processes should make clear	9
sometimes a second or	9
as it is with	9
this is no more	9
encoded texts based on	9
was proofread for accuracy	9
based on the text	9
tcp is a partnership	9
the project have been	9
but we respectfully request	9
therefore of any assumptions	9
meet qa standards were	9
a wide variety of	9
changes to facilitate morpho	9
the print record of	9
between the universities of	9
a work was chosen	9
the filling in of	9
work was chosen if	9
or text strings within	9
keyers to be redone	9
usual project restraints of	9
level of the tei	9
publisher proquest to create	9
or for an anonymous	9
in accordance with level	9
editorial teams in oxford	9
quality assurance was then	9
a partnership between the	9
reflect the true nature	9
with changes to facilitate	9
or elements to simplify	9
of the project have	9
or later edition of	9
to a limit of	9
on the text encoding	9
title published between and	9
be marked as illegible	9
or tei g elements	9
so soon as he	9
editions of a works	9
was enhanced and or	9
available at the text	9
data is very good	9
transcription and basic encoding	9
and attribution is given	9
variety of subject areas	9
notably latin and welsh	9
each text was proofread	9
placeholder characters or elements	9
out by editorial teams	9
created during phase of	9
the keyers to be	9
use these texts for	9
the text encoding initiative	9
was intended to range	9
and markup guidelines are	9
oxford and the publisher	9
by converting tcp files	9
a prey to the	9
of a wise man	9
of this fable is	9
project was divided into	9
a limit of instances	9
therefore chose to create	9
during phase of the	9
partnership between the universities	9
in mind that in	9
and some readable characters	9
range over a wide	9
their works are eligible	9
the process of creating	9
restraints of time and	9
issued variously as sgml	9
be made about the	9
upon the matter of	9
given to their original	9
quantities of textual data	9
when it comes to	8
to no manner of	8
as if they had	8
well as in the	8
the ape and the	8
as if it were	8
upon the point of	8
that he could not	8
a man that has	8
without so much as	8
the fable of the	8
with those that are	8
may be the better	8
when they come once	8
we ought to do	8
is a hard matter	8
any regard to the	8
sets up for a	8
in the matter of	8
is no new thing	8
in the sight of	8
take upon them to	8
of the horse and	8
go along with it	8
for a man of	8
as well as a	8
in the world to	8
the figure of a	8
the wolves and the	8
that we are not	8
they come once to	8
in the world for	8
by the force of	8
to the degree of	8
soon as ever the	7
no manner of purpose	7
and the danger of	7
the presence of the	7
all manner of purposes	7
in all these cases	7
and so away he	7
if it were not	7
the same thing with	7
apex covantage keyed and	7
out of the way	7
are never to be	7
and an honest man	7
a great deal of	7
so soon as the	7
one of the company	7
one or the other	7
by reason of the	7
is as good as	7
into the mouth of	7
to the highest degree	7
and are to be	7
was no good to	7
have a mind to	7
the reason of it	7
when they come to	7
the mercy of the	7
what will become of	7
dog and his master	7
that it is a	7
by reason of his	7
covantage keyed and coded	7
the name of the	7
the true reason of	7
of the lion and	7
a lyon and a	7
it is to be	7
the saving of his	7
and what was the	7
there was no good	7
as it is in	7
he was in the	7
and it is the	7
no trusting to the	7
reproduction of original in	7
for the loss of	7
as if he had	7
a high point of	7
in the name of	7
is forty to one	7
the part of a	7
such or such a	7
the name of a	7
of good and evil	7
in danger to be	7
be what it will	7
we ought not to	7
by little and little	7
the morality of the	7
what we ought to	7
in the way of	7
in the one case	7
as it was with	6
is a piece of	6
one from the other	6
with all my heart	6
that he had no	6
the sight of a	6
in the course of	6
a great way in	6
the lion and the	6
people in the world	6
together by the ears	6
there goes a story	6
is all this now	6
the good and the	6
is according to the	6
within the compass of	6
of the fox and	6
a wolf and a	6
he came to be	6
of god and man	6
as not to be	6
so long as they	6
a mind to be	6
the rest of his	6
is some sort of	6
no more then what	6
in the world then	6
are a sort of	6
of flesh and blood	6
wolfe and the lambe	6
for a reproof to	6
the subject of his	6
came at last to	6
a crow and a	6
in the shape of	6
reason of the thing	6
will be sure to	6
so much as to	6
the mercy of a	6
that was passing by	6
a tryal of skill	6
the one or the	6
no more to be	6
the same time to	6
we meet with in	6
and it is not	6
have a care what	6
it is not for	6
not to be kept	6
of the world for	6
to set forth the	6
is not in the	6
by the help of	6
all on a sudden	6
is little better then	6
the thief and the	6
a reproof to the	6
a common thing for	6
the number of the	6
for the gratifying of	6
to give him a	6
to be out of	6
was in the right	6
ocm this keyboarded and	6
much in the right	6
no man can be	6
the one from the	6
the nature of things	6
out of the house	6
master of the house	6
to value himself upon	6
the case of many	6
when he came to	6
it is for a	6
that had lost his	6
they know not what	6
the dogge and the	6
to be put to	6
is as much as	6
to help him out	6
in the world that	6
an ape and a	6
if he can but	6
has a mind to	6
course of the world	6
the fly and the	6
not one man of	6
is a high point	6
with a piece of	6
the mice and the	6
the dignity of a	6
till in the conclusion	6
the reason of the	6
but as he was	6
every man has his	6
and it is a	6
according to the course	6
below the dignity of	6
is one thing to	6
for the entertainment of	6
the hart and the	6
whether it be in	6
this fable is to	5
may serve for a	5
to do what we	5
upon those that have	5
in the mouth of	5
soon as ever he	5
was just about to	5
according to the latine	5
the simplicity of the	5
the ready way to	5
and all manner of	5
and to make a	5
and there is a	5
in his own way	5
the beasts of the	5
if you had but	5
of the same mouth	5
it so fell out	5
and nothing would serve	5
the dog and the	5
from place to place	5
swallow and other birds	5
face of the earth	5
charity begins at home	5
that it was the	5
a man to be	5
the top of a	5
but when they come	5
of all the rest	5
in some sort or	5
to her self again	5
for any man to	5
intent of this fable	5
four or five days	5
that they would not	5
here and there a	5
are to be sold	5
the case of this	5
the case of a	5
comes once to be	5
the mouse and the	5
to be content with	5
according to the common	5
and not able to	5
men are not to	5
and that it is	5
just nothing at all	5
are all of a	5
the face of the	5
so soon as they	5
to make way for	5
so long as we	5
have nothing to do	5
is not for a	5
the middle of his	5
more then what we	5
the loss of his	5
never the better for	5
a wise man will	5
as well as they	5
he was no sooner	5
without any more ado	5
we have to do	5
is the humour of	5
too hard for the	5
in the exercise of	5
as much as a	5
one of the oxen	5
this way of proceeding	5
the character of an	5
ape and the fox	5
and in the mean	5
the old man and	5
and in so doing	5
the reason of this	5
and what is all	5
for one man to	5
him to be a	5
and so away they	5
how he came to	5
the memory of man	5
with a respect to	5
that they could not	5
this is to tell	5
of the matter in	5
all of a piece	5
no more then the	5
shall never fail of	5
wretch that i am	5
that we do not	5
we are to distinguish	5
in such a manner	5
at some time or	5
up into the air	5
not able to endure	5
goes a story of	5
betwixt the birds and	5
the very case of	5
the original text notes	5
and xml conversion the	5
in despite of all	5
that he was not	5
and when they are	5
that he was a	5
that it would be	5
life and soul together	5
in love with a	5
a story of a	5
of the eagle and	5
and reason of things	5
such a case as	5
one and the same	5
all in a word	5
r ocm this keyboarded	5
from the original text	5
to their wits again	5
the conscience of a	5
that they may be	5
soon as ever they	5
so much as one	5
to the heart of	5
figure of a man	5
betwixt jest and earnest	5
the very sight of	5
a fox that was	5
for the use of	5
that there is no	5
up and down the	5
of the hart and	5
it is better to	5
of his life and	5
case in the world	5
thing to be done	5
this is the case	5
keep life and soul	5
he had in his	5
not so much to	5
the truth of things	5
was much in the	5
all the rest of	5
it is not in	5
of mending the matter	5
we come once to	5
is to tell us	5
the blessing of a	5
this fable of the	5
without any more words	5
the force of the	5
in case of the	5
the humour of the	5
some sort or other	5
in the hands of	5
hunting up and down	5
the man and the	5
is not this to	5
good and the bad	5
that had a mind	5
went over to the	5
the gratifying of a	5
the lyon and the	5
for the good of	5
original text notes for	5
the good of the	5
at the foot of	5
upon the face of	5
of a time a	5
the honour of the	5
that she was not	5
for there must be	5
with the fables of	5
he had a mind	5
the folly of the	5
and it is no	5
but so much as	5
upon the credit of	5
either the one or	5
the master and his	5
so much to be	5
a great deal more	5
and so he went	5
a sow and a	5
not in the power	5
estc r ocm this	5
upon the text of	5
as well as for	5
are no more to	5
many and many a	5
a case as this	5
text notes for div	5
of the rest of	5
great way in the	5
a man that had	5
that a man may	5
of the dogge and	4
had in the world	4
he was of the	4
the hart and horse	4
and why should not	4
beasts of the forrest	4
never trouble your head	4
moral and political fables	4
one against the other	4
nothing to do with	4
but a kind of	4
fox and the storke	4
that he was no	4
lark and her young	4
is an easie matter	4
without either fear or	4
of the nature of	4
fear of the worst	4
and when they come	4
an easie matter to	4
the end of things	4
with a kind of	4
out of the field	4
instead of mending the	4
is to no purpose	4
for that which is	4
when they are once	4
the head of a	4
is better to be	4
the subject of the	4
but as they were	4
under the name of	4
much the same case	4
the works of providence	4
a sort of people	4
if he had but	4
for a man that	4
to all intents and	4
there is a certain	4
a hard matter for	4
is never the less	4
out of her own	4
the government of the	4
the office of a	4
no other then a	4
he was not only	4
a moral history of	4
this fable shews us	4
in this world without	4
a man and a	4
the fables of aesop	4
i might have said	4
the exercise of it	4
in a time of	4
no better than a	4
the frogs and the	4
in a little time	4
the beauty of the	4
the worst of men	4
put an end to	4
the heat of the	4
the hands of the	4
the prince of the	4
the hares and the	4
of all manner of	4
to do with them	4
all the days of	4
one of his companions	4
thing for people to	4
the foot of the	4
for the presence of	4
moral out of i	4
of the two should	4
had the hap to	4
the iniquity of the	4
as well as with	4
worse then the disease	4
be put to death	4
he would have done	4
why should not the	4
he that has the	4
to be of the	4
what shall we say	4
the way he went	4
my self with the	4
if he did not	4
and as they were	4
out of his way	4
was too nimble for	4
so away he goes	4
there was an old	4
take a true measure	4
be had to the	4
eagle and the fox	4
for me to be	4
yet at the same	4
and for want of	4
the losse of the	4
of body or of	4
of original in the	4
can be no thought	4
an ant and a	4
the swallow and other	4
a point of honour	4
a man of quality	4
an ass and a	4
many people in the	4
by break of day	4
of a wolfe and	4
a great difference betwixt	4
to such a degree	4
so long as it	4
but i will not	4
the days of old	4
and that he was	4
and for the other	4
for men to be	4
so long as he	4
the place of execution	4
but when he had	4
the fowler and the	4
that take upon them	4
to go to the	4
the blessings of a	4
of that which we	4
before he comes to	4
is a turn of	4
the wood and the	4
hard matter for a	4
set up for a	4
if men would but	4
be no thought of	4
be true or false	4
the good pleasure of	4
no new thing for	4
the ass and fox	4
it had been better	4
when we come to	4
a cock and a	4
when it comes once	4
to go thorough with	4
the days of his	4
that we are to	4
mice and the cat	4
that set up for	4
taken up with the	4
is as great a	4
would have been well	4
all intents and purposes	4
to distinguish the one	4
pass in the world	4
the heart of him	4
to be in the	4
true reason of the	4
of the world to	4
and as he was	4
no more then a	4
that he had a	4
they come to be	4
another moral out of	4
it came to the	4
is to be had	4
this is the fate	4
not but that the	4
in favour of a	4
to the honour of	4
he came to a	4
doctrine of this fable	4
all the offices of	4
i am to be	4
shall take upon them	4
have to do withall	4
says he to the	4
extracted from the latine	4
is it not better	4
be never the better	4
us have a care	4
and that he had	4
is made use of	4
to be the better	4
in case of a	4
a wise and a	4
and when he saw	4
a cat and a	4
the bull with his	4
that we may be	4
runs the risque of	4
when it came to	4
to the same purpose	4
he had no sooner	4
for the common good	4
under the paw of	4
that he had not	4
and there he lay	4
and yet at the	4
to be made a	4
wolfe and the fox	4
the bees and the	4
be so kind to	4
him be never so	4
it comes to that	4
and there must be	4
but so long as	4
no better then a	4
any thing that is	4
is no better then	4
there was a man	4
from the dignity of	4
with the blood of	4
the cuckow and the	4
ass carrying an image	4
the whole course of	4
out of his element	4
frogs and their king	4
out of our power	4
the sheep and the	4
the covetous man and	4
which is no other	4
no living in this	4
and i know not	4
was to be the	4
the conscience of the	4
in the government of	4
there is not any	4
by the side of	4
at the heels of	4
the house of a	4
it had not been	4
wolfe and the crane	4
the better for the	4
we are not so	4
shadow of an ass	4
in time of peace	4
what are all the	4
what is it but	4
nothing would serve him	4
knight of the post	4
to save his life	4
make it a point	4
of our lives and	4
the common enemies of	4
by leonard willan gent	4
will become of us	4
to keep life and	4
had the wit to	4
in the middest of	4
holds forth to us	4
we our selves are	4
if it had not	4
will have it so	4
covetous man and his	4
living in this world	4
to learn from hence	4
soon as he had	4
a fowler and a	4
and a good man	4
wherefore let no man	4
well as of the	4
the original in the	4
given us for the	4
spider and the gout	4
and the necessity of	4
the things of this	4
in the head to	4
as if he would	4
the works of the	4
they may be the	4
of the original in	4
you have a mind	4
is too late to	4
he should have the	4
down on the ground	4
does as good as	4
what he ought to	4
and an old man	4
the shadow of an	4
laws of god and	4
would not learn his	4
birds and the beasts	4
the honour of his	4
at the point of	4
every thing that was	4
the noise of the	4
this in the fable	4
definition of a tyrant	4
they do not understand	4
the only way to	4
little better then a	4
the nature of the	4
and the other in	4
s this keyboarded and	4
this to be the	4
it is the same	4
under the masque of	4
made a stoop at	4
it is no wonder	4
says the master of	4
any man that has	4
this is according to	4
all that can be	4
certainty for an uncertainty	4
they are to be	4
in a very short	4
prey to the stronger	4
betwixt man and man	4
a horse and a	4
out of this world	4
so long as the	4
take upon us to	4
to the making of	4
so long as i	4
one of them to	4
is to shew us	4
the cause of his	4
all the parts of	4
distinguish the one from	4
shews us the danger	4
is better to live	4
a time of need	4
by the most despicable	4
at the same rate	4
that they may not	4
upon the heel of	4
about the cats neck	4
things of this world	4
eagle made a stoop	4
a just judgment upon	4
the loss of a	4
that it is the	4
is said to be	4
made a shift to	4
that go along with	4
the poor and the	4
as well as he	4
to set up for	4
let him be never	4
worst that can befall	4
and all the rest	4
it may be a	4
as those that are	4
the very foundations of	4
for a body may	4
had no reason to	4
under the colour of	4
common enemies of mankind	4
are not so much	4
from the latine copie	4
in the history of	4
the birds and the	4
of so great a	4
the point of death	4
a piece of bread	4
not able to resist	4
a little while after	4
ought not to be	4
so much as a	4
down upon the nail	4
reason of his age	4
betwixt a fox and	4
all the cities of	4
to the end of	4
for my own part	4
for their own sakes	4
the master and the	4
the fiction of a	4
between the wolves and	4
the whole race of	4
may be able to	4
the freak of the	4
it off with a	4
he came to the	4
bees and the drones	4
it is a high	4
a very short time	4
there is no such	4
wolves and the sheep	4
up and down in	4
with all his might	4
the case of an	4
this fable may be	4
the very mouth of	4
a dispute betwixt a	4
smith and his dog	4
now and then by	4
to learn the truth	4
comes at last to	4
we have abundance of	4
when he comes to	4
fox and a hare	4
comes to that once	4
and this is the	4
this is the very	4
he is able to	4
and so went his	4
matter for a man	4
is for a man	4
from hand to mouth	4
we are to gather	4
that they do not	4
him what he meant	4
treads upon the heel	4
the oak and the	4
some way or other	4
death and an old	4
how to come at	4
have a care how	4
it were not for	4
one man of a	4
the cause of the	4
he would have been	4
up a good heart	4
for the cause of	4
the worst that can	4
when a man is	4
that he did not	4
estc s this keyboarded	4
in the face of	4
to do with the	4
he that is not	4
to the place of	4
and the reason of	4
too as well as	4
in the midst of	4
wrapt up in the	4
told him that he	4
on a time a	4
to make him a	4
supply the want of	4
it would be much	4
in all manner of	4
in the nature of	4
a regard be had	4
to the nature of	4
as if he were	4
the laws of god	4
is a common case	4
a man that would	4
a piece of good	4
a kind of an	4
the doctrine of this	4
to go along with	4
presence of the wolfe	4
who is able to	4
the ass and the	4
the common practice of	4
may do well enough	4
that was to be	4
it a point of	4
there are a thousand	4
there is a double	4
what we cannot compass	4
to a man of	4
and another thing to	4
when all is done	4
a swallow and a	4
it was not the	4
if you have a	4
the eye of the	4
be able to make	4
and her young ones	4
him a piece of	4
they came to a	4
the priests of egipt	4
no more then this	4
the way of the	4
says the old moral	4
govern our selves by	4
part of the world	4
of the best of	4
cost him his life	4
for fear of losing	4
the whole history of	4
not learn his book	4
a man of sense	4
for the doing of	4
you seem to be	4
a peacock and a	4
a fair pair of	4
to this very day	4
the sight of god	4
a bull and a	4
to be his own	4
as he was in	4
it is in the	4
able to endure the	4
no man is to	4
the cities of greece	4
the flea and the	4
the warres of the	4
do we meet with	3
the lively image of	3
are to distinguish betwixt	3
which is the same	3
of the worst of	3
horse and the ass	3
out his own eyes	3
all things under the	3
it is impossible for	3
every jot as ridiculous	3
then one of the	3
and when it comes	3
may be said to	3
the hen that laid	3
and the comfort of	3
trouble his head with	3
early the next morning	3
course of my life	3
case of the worst	3
that are to be	3
but for want of	3
go to the devil	3
a reward in the	3
of all the birds	3
the fables of young	3
and many a time	3
out of his reach	3
the man upon the	3
especially where there are	3
may bee most profitable	3
the passions of the	3
to the force of	3
does not hinder yet	3
he values himself upon	3
there needs no more	3
and adorned with many	3
to stand in need	3
and a thousand times	3
and he was not	3
with all his force	3
no more than what	3
boy that would not	3
no such thing as	3
and so he told	3
it holds as well	3
the same case in	3
the brood of enachims	3
for a cup of	3
got the better of	3
is the very same	3
the entertainment of the	3
that he was to	3
regard be had to	3
to be ashamed of	3
reason of the matter	3
men and of things	3
enough to make a	3
under the weight of	3
they have not the	3
spi global keyed and	3
and the italians say	3
other eminent authors on	3
do so no more	3
opposition to all the	3
took up a resolution	3
of a great many	3
is the basest of	3
without ever so much	3
shall not need to	3
and without any more	3
but the conscience of	3
of god and nature	3
a right understanding of	3
we find in the	3
the countenance of a	3
out of great britane	3
the affairs of the	3
so much the better	3
and so he took	3
there is nothing so	3
a morsel of bread	3
the dog in the	3
tenderness and good nature	3
of the humour of	3
both of god and	3
that it is in	3
is a great unhappiness	3
the loss of your	3
upon condition that he	3
had a great mind	3
a stc estc s	3
the back of a	3
when he had it	3
for a life of	3
spend their time in	3
and it shews us	3
in mind of the	3
of a lyon to	3
a few daies after	3
of his character and	3
the fruits of my	3
if it were to	3
not but that a	3
cannot think my self	3
the fox had the	3
in the world says	3
took him in the	3
take the good and	3
over to the stronger	3
is to set forth	3
moral history of his	3
into some sort of	3
he of the two	3
trusting to the fair	3
a state of war	3
to value themselves upon	3
the teeth of a	3
himself down upon the	3
out to see what	3
much the same thing	3
adorned with many curious	3
the chinks of the	3
some sort of reputation	3
make a prey of	3
in order to a	3
they are not to	3
of every thing that	3
of the world in	3
how he could be	3
the disguise of a	3
for fear he should	3
it comes once to	3
upon an opinion that	3
have no more to	3
way of the world	3
his master returning home	3
the flesh and the	3
he was forced to	3
whether it be by	3
in the ordinary course	3
at the thought of	3
cannot so much as	3
what can be said	3
that according to the	3
the bank of a	3
with aphorisms and proverbs	3
man of a thousand	3
according to his own	3
as we call it	3
never fail of a	3
to say all in	3
to be cut down	3
the reputation of a	3
up for a doctor	3
shall be able to	3
which way soever they	3
flesh and the devil	3
good of the whole	3
the good of mankind	3
peculiar to it self	3
in the conclusion to	3
he was upon the	3
to have been the	3
to shew us that	3
put a trick upon	3
this fable is a	3
of the hares and	3
fountain of all goodness	3
and other eminent mythologists	3
a knight of the	3
as well as private	3
to build a city	3
play fast and loose	3
blowing hot and cold	3
whole race of mankind	3
the meaning of this	3
cut on copper plates	3
there was a certain	3
of that which is	3
and in a word	3
of those who are	3
the burnt child dreads	3
to the old moral	3
the highest pitch of	3
away he goes to	3
now if he had	3
it goes a great	3
him the reason of	3
is in some sort	3
not worth the while	3
a dogge and a	3
the ill hap to	3
and the force of	3
and by that means	3
us in this fable	3
is more or less	3
and so for the	3
or out of season	3
a stoop at a	3
and all kind of	3
body or of mind	3
goes along with it	3
in a course of	3
perfect emblem of the	3
the spider and the	3
in time to come	3
have to do with	3
but when it comes	3
came to a river	3
is the way of	3
to the place where	3
it is matter of	3
of egipt and ethiop	3
a strict regard to	3
was as good as	3
it is too late	3
in many cases to	3
as they ought to	3
the definition of a	3
priests of egipt and	3
to goe forth againe	3
this does not hinder	3
and if they be	3
the epistle to the	3
the use of grammar	3
the heels of him	3
of the two could	3
thing to do with	3
the rest of my	3
asked him what he	3
a set of horses	3
a great many of	3
took notice of it	3
an ill opinion of	3
took him for a	3
two or three days	3
fell to the ground	3
rule to walk by	3
a consideration of the	3
with all his strength	3
to a sense of	3
the drift of this	3
as a company of	3
be so charitable to	3
the reason and the	3
the fortune to be	3
it self in a	3
what was it but	3
the lion and fox	3
we find it in	3
there are a sort	3
the world and the	3
one another to pieces	3
eminent authors on this	3
the empire of the	3
be as good as	3
pasties and wine to	3
with a good conscience	3
what he is to	3
the same thing to	3
when i shall have	3
a thousand times more	3
fair to the eye	3
upon him in his	3
with a moral history	3
a common thing to	3
to speake true english	3
of a reward in	3
the paw of a	3
those that are too	3
these things by idlenesse	3
and resolvd there to	3
time or other he	3
conscience of a good	3
and neither of them	3
the point of a	3
the life of aesop	3
had the confidence to	3
and then when we	3
the blood of the	3
shall be sure to	3
it is certainly true	3
us the danger of	3
under the figure of	3
but they are as	3
application of this fable	3
in that of the	3
a man is in	3
of the ape and	3
there are so many	3
and his two wives	3
we have but too	3
a man would be	3
the setting up of	3
the chance of war	3
the rich and the	3
to bring him to	3
the power of the	3
of the same kind	3
into the very mouth	3
swallow and a crow	3
the middest of the	3
said to be sacred	3
in a very few	3
to whom the fox	3
that all the world	3
the crows and the	3
out of their own	3
is the life of	3
and in one word	3
it is with those	3
out of condition of	3
whole history of the	3
and that which is	3
when men come to	3
the laws of nature	3
the fountain of all	3
of the very same	3
a great mind to	3
of an ill man	3
what he could not	3
was wont to do	3
the bear and the	3
as he was dying	3
old man and death	3
to take up the	3
a sheep and a	3
that he would be	3
if it had been	3
that it was a	3
the cause of it	3
global keyed and coded	3
and not to be	3
the nature and the	3
this fable shews the	3
laid hold on this	3
as i may say	3
that there is a	3
it is some sort	3
works of the creation	3
it should be granted	3
the very same thing	3
is it not enough	3
meet with in the	3
are in danger to	3
to the very letter	3
to be torn to	3
it would have been	3
of the shadow of	3
is the king of	3
under the cover of	3
for want of taking	3
with many curious sculptures	3
to the mercy of	3
the man and his	3
to judge of the	3
a woman and her	3
the profit or loss	3
the force of natural	3
the death of his	3
the cause of this	3
such a fall for	3
that he might take	3
have somewhat in them	3
was the case of	3
the company of the	3
the world for a	3
in all the liberties	3
the improbity of the	3
were not able to	3
no sooner out of	3
all of a colour	3
with a certainty for	3
be never so just	3
a hard matter to	3
the soul of my	3
if there were not	3
and so does the	3
in some respect or	3
gave them this answer	3
as he was able	3
to be known by	3
and in a little	3
may be taken from	3
would have been as	3
peacock and a crane	3
asked her the reason	3
that he had got	3
a bag of money	3
one way or other	3
and the vanity of	3
of the world is	3
the ordinary course of	3
as well as you	3
ape and a fox	3
never fail of being	3
in the reason of	3
himself upon his guard	3
sic parua componere magnis	3
the priests of rome	3
what to do withal	3
but it may be	3
the use of a	3
and so he put	3
told him that it	3
the motions of the	3
in the keeping of	3
a estc r ocm	3
out of the fire	3
that in many cases	3
bit him by the	3
the life of the	3
and ill nature in	3
while he was in	3
as for the purpose	3
bottum sampled and proofread	3
which is only a	3
somewhat in it of	3
of here and there	3
be in love with	3
this fable is against	3
to drink up the	3
once to be detected	3
value our selves upon	3
seem to be a	3
not so much the	3
i cannot think my	3
vs to beware of	3
the degree of the	3
if any of you	3
it comes all to	3
has somewhat in it	3
with a regard to	3
to the good pleasure	3
find this to be	3
one another by turns	3
the reason of his	3
to beat a dog	3
in a kind of	3
a sense of his	3
upon the way to	3
upon the bank of	3
belly has no ears	3
value himself upon the	3
as it stands in	3
but it is not	3
for the desire of	3
the first place to	3
up and down to	3
him all this while	3
which of them was	3
sure to be worsted	3
and the pleasures of	3
and the moral of	3
under the mask of	3
and it should be	3
and the bringing of	3
not this to make	3
the first book of	3
he that finds himself	3
as if you were	3
that so soon as	3
the vanity of this	3
the god of israel	3
falls out many times	3
would be done by	3
old dog and his	3
the sow and the	3
the whole world is	3
profitable for the grammar	3
when he found that	3
it is lawfull to	3
and he that has	3
up into a tree	3
but all in vaine	3
but when they came	3
no measure to be	3
on him with his	3
at the head of	3
is no other then	3
learn the truth of	3
propriety of our english	3
as good as a	3
rules and measures of	3
for want of strength	3
as well as beasts	3
in our own power	3
to supper with him	3
off at last with	3
and snares are made	3
the occasion of that	3
never did any thing	3
so he fell to	3
the robbing of a	3
the poor man that	3
very mouth of the	3
that the lion may	3
is there a beast	3
there are men of	3
must have a care	3
the other for his	3
the head of the	3
that it was not	3
the same time are	3
and it may be	3
a bird of prey	3
and also in propriety	3
been at this sport	3
is the part of	3
and wine to the	3
be able to go	3
what he had done	3
to give credit to	3
of a horse and	3
be all of a	3
an angel of light	3
is able to do	3
are taught to speake	3
the shepherd and his	3
are tainted with this	3
to the practice of	3
the country mouse did	3
we never think of	3
upon their own heads	3
are mightily out of	3
it is not the	3
to the house of	3
at last forced to	3
to the fair words	3
the way of a	3
it would be a	3
people in many cases	3
in their own defence	3
to fight in the	3
there may be a	3
the several parts of	3
saving of his life	3
as if she were	3
also with aphorisms and	3
no longer able to	3
over to the drones	3
but a mad man	3
ever so much as	3
should have a care	3
her self at the	3
it had been a	3
is a madness for	3
the very appearances of	3
so went his way	3
to be sacred to	3
drinking at the fountain	3
a considerable quantity of	3
that will not be	3
might be able to	3
for fear of being	3
case of many a	3
history of his life	3
the difference betwixt the	3
to lose his longing	3
upon the sight of	3
first of all the	3
no curiosity at all	3
for the gaining of	3
to sink under the	3
that it is better	3
find a way to	3
that it was for	3
but there are certain	3
in point of honour	3
the best of his	3
most profitable for the	3
some or other of	3
want of understanding the	3
of a virtuous life	3
but there was no	3
the plague of a	3
is every jot as	3
pray be so kind	3
the dignity of the	3
to kill a tyrant	3
as if a man	3
that had got a	3
in some degree or	3
it is not so	3
is one of the	3
and the other is	3
and so he left	3
and the laws of	3
that makes the man	3
was the cause of	3
wolves and the lambs	3
as he was looking	3
this is only to	3
that if he would	3
that when they have	3
of doing it for	3
is a very great	3
lewd course of life	3
being able to get	3
have any thing to	3
his life and death	3
laying things and things	3
from whence not being	3
with morals and reflexions	3
that had a great	3
as he was just	3
as who should say	3
the whole matter to	3
came to her self	3
and it was so	3
a horse and an	3
of hopes and fears	3
ought to have a	3
the cat and the	3
that he would not	3
i have to say	3
the rich man and	3
the woman and her	3
when they find themselves	3
have but too many	3
weary of his life	3
this is the man	3
and you shall see	3
there was no such	3
the mercy of those	3
was by an eagle	3
to be taken of	3
some degree or other	3
find it to be	3
letter of the law	3
when you come to	3
to no more then	3
are struck at in	3
that was willing to	3
the top of the	3
a judgment upon the	3
never be able to	3
in the prospect of	3
and you shall have	3
the neck of another	3
once upon a time	3
in propriety of our	3
people should have a	3
to take the good	3
of an honest man	3
point of honour and	3
with his own eyes	3
to no purpose to	3
the cock and the	3
and the other for	3
have in the world	3
never be at rest	3
in danger of being	3
to do then to	3
the picture of a	3
is good to be	3
and if it be	3
it was with the	3
great many of the	3
if they were not	3
the hawk and the	3
and this is not	3
by the right handle	3
shift in the world	3
to the end that	3
to be done in	3
such sort as may	3
him in the ear	3
does not at all	3
amount to no more	3
help me up with	3
there should be no	3
be the case of	3
fight with a man	3
sort as may bee	3
that i may be	3
no more to the	3
when i was young	3
to find out the	3
part of a wise	3
is but a kind	3
and there was the	3
he that betrays his	3
may come to be	3
of the thing in	3
to himself he said	3
the bloud of the	3
and from that time	3
to us upon the	3
as it is the	3
there was a huge	3
you shall have your	3
was not to be	3
there would be no	3
and in the conclusion	3
reason of state is	3
with forty curious cuts	3
runs through the whole	3
upon us in the	3
with wonder and delight	3
dog and a wolfe	3
to be taken in	3
and that she should	3
to the next village	3
in the world upon	3
of him in his	3
the wisdom of the	3
to be no better	3
some few days after	3
in respect of the	3
is a strange thing	3
and brought it to	3
of him to his	3
at their wits end	3
a merry morrall fable	3
is as broad as	3
to all sorts of	3
common practice of the	3
are every jot as	3
he could not be	3
to do the same	3
is a part of	3
is enough to make	3
but that there are	3
the enemies of the	3
a perfect emblem of	3
that there was a	3
is reported to have	3
to be undone by	3
not to be taken	3
there is a duty	3
upon the shoulders of	3
goes to the devil	3
but upon second thoughts	3
sow and a bitch	3
a knave in his	3
not to give credit	3
upon the way together	3
as it does the	3
would be sure to	3
the help of a	3
man that had a	3
as good as nothing	3
took notice of a	3
when they are well	3
speake true english plainely	3
the help of the	3
thing in the world	3
in those times when	3
boughes of a tree	3
to make a false	3
and the city mouse	3
was a question started	3
say to my self	3
with his own hand	3
is a point of	3
crowing of the cock	3
measure to be taken	3
in the art of	3
the paw of the	3
as you would be	3
very case of the	3
and down in a	3
reward in the conclusion	3
to shift for himself	3
piece of flesh in	3
had nothing left him	3
people are not to	3
be his own doctor	3
when they can do	3
the two could make	3
reasoning the matter with	3
and who would not	3
to the stronger side	3
some where or other	3
was not so much	3
the thing in question	3
be torn to pieces	3
are to learn from	3
the birds and beasts	3
look well about him	3
to the freak of	3
a snake and a	3
we seen in the	3
olivia bottum sampled and	3
he was able to	3
the ass was to	3
in times of peace	3
has his weak side	3
in his own kind	3
that there be no	3
is not one jot	3
a friend in the	3
the tragicocomedie of serpents	3
that they are not	3
moment of our lives	3
taught to speake true	3
in the british library	3
the bishop of rome	3
at the long run	3
is the same with	3
minds me of a	3
the nature of a	3
in a worse condition	3
was no more then	3
the author of this	3
to obey their parents	3
the image of the	3
it might have done	3
man of sense and	3
is better than a	3
in the world of	3
had no need of	3
and which of the	3
would have excused himself	3
use of grammar schooles	3
when they came to	3
for a body to	3
but on the contrary	3
and when they have	3
all the way he	3
upon the neck of	3
an old man and	3
lines from the bottom	3
the three fables above	3
and there was he	3
fly and the ant	3
to cut off the	3
to the circumstances of	3
the first four or	3
is the course of	3
bear and the fox	3
at last for the	3
the saving of their	3
in the end to	3
shews it self in	3
the best of men	3
set us right in	3
passes in the world	3
and you are safe	3
i had rather be	3
of the three fables	3
in his right wits	3
the exercise of the	3
or a merry morrall	3
at his own play	3
the moral to the	3
he had in the	3
reproduction of the original	3
my life for yours	3
an eagle made a	3
up to the ears	3
could not come at	3
who on the period	3
do the same thing	3
make a right use	3
the interest of the	3
him to come down	3
truth and reason of	3
man and his money	3
of our english phrase	3
and therefore it is	3
to make merry with	3
to the losse of	3
the ape and fox	3
the world under the	3
that would not learn	3
a body may be	3
is out of his	3
with a whole skin	3
nor is there any	3
as he had done	3
thus to himself he	3
moral of the three	3
up by the roots	3
that governs the world	3
will you tell me	3
our selves upon the	3
the den of the	3
in the bloud of	3
as may bee most	3
came to a country	3
the very point of	3
to him he went	3
under the disguise of	3
what you can do	3
holds good in all	3
the widow and the	3
to a tryal of	3
rest of the members	3
the sake of the	3
when at the same	3
some people are so	3
the power of humane	3
and then by fits	3
the frogs and their	3
make such haste to	3
authors on this subject	3
rich man and the	3
the sum of the	3
but at the same	3
also in propriety of	3
both the master and	3
as he that has	3
all other eminent authors	3
the envy of the	3
nothing can be more	3
it stands in the	3
make the best shift	3
the kingdom of apes	3
are ready to dye	3
to go home again	3
but as it is	3
and so for a	3
man and his two	3
written in their foreheads	3
hee did not know	3
common in the world	3
wing a estc r	3
what we have not	3
course of our lives	3
charity and good nature	3
of men and of	3
we are in the	3
the bottom of a	3
i had rather have	3
her the reason of	3
a turn of art	3
and out of his	3
sun in the firmament	3
take away his life	3
the kid and the	3
to take care of	3
for the advantage of	3
them who are too	3
to be my enemies	3
every moment of our	3
in his own power	3
at last to the	3
the chace of a	3
some short time after	3
do the office of	3
have we seen in	3
it is much the	3
a true measure of	3
was for want of	3
original in the british	3
but in the night	3
upon the opening of	3
the loss of the	3
how is it possible	3
the other to be	3
can be no true	3
credit in the world	3
and do as i	3
with the common people	3
eagle and a fox	3
him what he was	3
be said to be	3
is no more than	3
no remedy but patience	3
to us in the	3
the body of the	3
if there had been	3
the house of iudah	3
the same thing in	3
applicable to each fable	3
eagle and the crow	3
pluck up a good	3
and then for the	3
which by the law	3
they should be taken	3
was not able to	3
the word of god	3
a pigeon and a	3
the sound of his	3
much troubled that he	3
an old story of	3
then at length the	3
to him upon the	3
for a long time	3
the nation of the	3
with our present estate	3
all the kings of	3
character of a man	3
a league of friendship	3
and the small birds	3
of alexander the great	3
if you can but	3
all the precious stones	3
it was not so	3
and all other eminent	3
any thing to do	3
the loss of them	3
at a certaine time	3
by lodowik lloid esquier	3
into a state of	3
in a hard winter	3
and in such a	3
was too hard for	3
the making of a	3
let no man be	3
a certainty for an	3
this admonishes us to	3
is not at all	3
say all in a	3
the king of lydia	3
found there was no	3
of the christian faith	3
but all in vain	3
under the reproof of	3
he went to the	3
the meanness of the	3
child dreads the fire	3
and thus to him	3
a fox that had	3
in a conspiracy against	3
had not been for	3
the house of fame	3
lion and a bear	3
humour of the world	3
so it is with	3
this was the case	3
there was a fox	3
as there is betwixt	3
the judgment of the	3
to the judgment of	3
the credit of his	3
the order of the	3
a fool and a	3
he that will not	3
out of the nets	3
but some time or	3
with the rest of	3
bought wit is best	3
in the blood of	3
for want of understanding	3
as well as i	3
some respect or other	3
of the birds and	3
what would become of	3
losse of the thing	3
as well as our	3
the offices of a	3
go to law for	3
but when we come	3
if they would but	3
him with all his	3
betook himself to a	3
the end of all	3
there was a great	3
to be taken into	3