This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
as well as | 231 |
in the world | 159 |
there was a | 127 |
out of the | 117 |
that is to | 88 |
is to say | 87 |
according to the | 86 |
on the other | 85 |
of the world | 80 |
not to be | 77 |
of the two | 76 |
one of the | 72 |
for want of | 63 |
in the fable | 62 |
to be a | 60 |
and the other | 60 |
and it is | 60 |
the case of | 59 |
at the same | 58 |
of all the | 57 |
that he had | 55 |
in the case | 55 |
a kind of | 54 |
the moral of | 53 |
that it is | 53 |
that he was | 52 |
early english books | 52 |
of this fable | 52 |
in the conclusion | 51 |
it is a | 51 |
in the very | 51 |
of the same | 50 |
and the fox | 50 |
out of his | 50 |
on the one | 50 |
the same time | 50 |
of a man | 50 |
and so he | 49 |
so much as | 49 |
so soon as | 49 |
as he was | 49 |
a man of | 48 |
this is the | 47 |
the fox and | 46 |
for a man | 46 |
to make a | 45 |
so long as | 45 |
there was no | 45 |
to be the | 44 |
there is no | 44 |
and in the | 44 |
for fear of | 43 |
it is not | 43 |
english books online | 42 |
is to be | 42 |
that it was | 40 |
are not to | 40 |
all manner of | 39 |
all this while | 39 |
well as in | 39 |
one of them | 39 |
a piece of | 38 |
of his own | 38 |
here in the | 38 |
a fox and | 37 |
the one hand | 37 |
are to be | 36 |
a man that | 36 |
so that the | 36 |
it is the | 36 |
not so much | 36 |
in such a | 36 |
he could not | 36 |
in his own | 35 |
the country mouse | 35 |
as it is | 35 |
in this world | 35 |
the force of | 35 |
the reason of | 34 |
to the very | 34 |
up and down | 33 |
i know not | 33 |
and to the | 33 |
of the matter | 33 |
ought to be | 33 |
there is a | 33 |
of the other | 33 |
of the most | 32 |
to be done | 32 |
as they were | 32 |
of his life | 32 |
the best of | 32 |
over and above | 32 |
and when he | 32 |
this fable is | 32 |
a wise man | 31 |
have a care | 31 |
the better for | 31 |
not able to | 30 |
moral of the | 30 |
the nature of | 30 |
to have a | 30 |
when he had | 30 |
in this fable | 30 |
a mind to | 30 |
we are not | 30 |
one of his | 30 |
fox and a | 30 |
that he would | 29 |
we are to | 29 |
out of a | 29 |
text creation partnership | 29 |
the end of | 29 |
the course of | 29 |
as in the | 29 |
and he that | 28 |
as to the | 28 |
be able to | 28 |
man and a | 28 |
in the other | 28 |
the king of | 28 |
the truth of | 28 |
fox and the | 27 |
the loss of | 27 |
a man to | 27 |
the wolf and | 27 |
of the wolfe | 27 |
the rest of | 27 |
well as the | 27 |
it may be | 27 |
and in a | 27 |
of the earth | 27 |
but it is | 27 |
no more then | 27 |
based on the | 27 |
and the like | 26 |
but in the | 26 |
out of their | 26 |
of those that | 26 |
as good as | 26 |
the same thing | 26 |
upon the whole | 26 |
and for the | 26 |
the name of | 26 |
in one word | 26 |
part of the | 26 |
on this manner | 26 |
there must be | 26 |
and all the | 25 |
is not to | 25 |
the poor man | 25 |
if he had | 25 |
and at the | 25 |
well as of | 25 |
never to be | 25 |
this is to | 25 |
all the rest | 24 |
of the one | 24 |
for div a | 24 |
the whole matter | 24 |
the cause of | 24 |
it was the | 24 |
he came to | 24 |
the common people | 24 |
to all the | 24 |
notes for div | 24 |
the hands of | 24 |
in the same | 24 |
man and the | 23 |
of their own | 23 |
on a time | 23 |
a man may | 23 |
it was a | 23 |
of the thing | 23 |
to whom the | 23 |
the whole world | 23 |
that we are | 23 |
when he was | 23 |
those that are | 23 |
out of i | 23 |
would have been | 23 |
to his own | 23 |
for the future | 23 |
says one of | 23 |
to the same | 23 |
in their own | 23 |
on the ground | 23 |
upon the matter | 23 |
this or that | 23 |
that there was | 23 |
if it were | 23 |
the folly of | 23 |
at last to | 23 |
in the first | 23 |
the life of | 22 |
a great deal | 22 |
him in his | 22 |
all the world | 22 |
when they are | 22 |
with all the | 22 |
and of the | 22 |
the vanity of | 22 |
that in the | 22 |
and that he | 22 |
another out of | 22 |
the matter of | 22 |
to see the | 22 |
soon as ever | 22 |
for the purpose | 22 |
an honest man | 22 |
the mercy of | 22 |
to be taken | 22 |
of this world | 22 |
the fables of | 22 |
that a man | 22 |
truth of the | 21 |
the way of | 21 |
know not how | 21 |
of the gods | 21 |
and that the | 21 |
in a great | 21 |
let it be | 21 |
to be made | 21 |
not but that | 21 |
so great a | 21 |
up to the | 21 |
of the whole | 21 |
with all his | 21 |
and when they | 21 |
the other hand | 21 |
to those that | 21 |
of such a | 21 |
it is with | 21 |
is not the | 21 |
an old man | 21 |
case of the | 21 |
is no more | 21 |
to our selves | 21 |
to make the | 21 |
was in the | 21 |
the eagle and | 21 |
the character of | 21 |
make the best | 20 |
the danger of | 20 |
him to be | 20 |
as if he | 20 |
he would have | 20 |
the want of | 20 |
the lion and | 20 |
of a time | 20 |
is a common | 20 |
two fables above | 20 |
there are some | 20 |
to the other | 20 |
the subject of | 20 |
the old man | 20 |
keying and markup | 20 |
on both sides | 20 |
be never so | 20 |
of the house | 20 |
in all the | 20 |
the two fables | 20 |
that had a | 20 |
us in the | 19 |
and above the | 19 |
for he that | 19 |
out of season | 19 |
they are not | 19 |
reason of the | 19 |
under the sun | 19 |
and good nature | 19 |
for their own | 19 |
and a fox | 19 |
that which is | 19 |
is not so | 19 |
but when the | 19 |
which of the | 19 |
this is a | 19 |
that he might | 19 |
the power of | 19 |
in the end | 19 |
it should be | 19 |
as not to | 19 |
the very same | 19 |
he was in | 19 |
a great way | 19 |
him to the | 19 |
the time of | 19 |
the sight of | 19 |
of a good | 19 |
that is not | 19 |
they should be | 19 |
more or less | 18 |
it is to | 18 |
either as utf | 18 |
some sort of | 18 |
he had been | 18 |
the wolfe and | 18 |
i will not | 18 |
in his mouth | 18 |
to be so | 18 |
and so away | 18 |
come once to | 18 |
be sure to | 18 |
which when the | 18 |
marked as illegible | 18 |
characters represented either | 18 |
represented either as | 18 |
the worst of | 18 |
is the same | 18 |
the world to | 18 |
and the very | 18 |
had a mind | 18 |
wolfe and the | 18 |
fable of the | 18 |
it would be | 18 |
the master of | 18 |
is but a | 18 |
along with it | 18 |
of the fox | 18 |
that there are | 18 |
the use of | 18 |
the practice of | 18 |
a great many | 18 |
and the wolf | 18 |
in the right | 18 |
that which we | 18 |
he did not | 18 |
make use of | 18 |
the exercise of | 18 |
and to make | 18 |
him to his | 18 |
the humour of | 18 |
that i am | 18 |
it to be | 18 |
at the mercy | 18 |
the ass and | 18 |
in the one | 18 |
and so they | 18 |
they could not | 18 |
and the ass | 18 |
the first place | 18 |
the house of | 18 |
by reason of | 17 |
it is in | 17 |
no more to | 17 |
this was the | 17 |
upon the way | 17 |
when it comes | 17 |
master of the | 17 |
that they may | 17 |
it was not | 17 |
kind of a | 17 |
moral of this | 17 |
the city mouse | 17 |
him in the | 17 |
but when he | 17 |
the laws of | 17 |
and the man | 17 |
a world of | 17 |
come to be | 17 |
and so the | 17 |
him out of | 17 |
at this rate | 17 |
to do with | 17 |
a good man | 17 |
out of her | 17 |
ought not to | 17 |
came to a | 17 |
the good man | 17 |
the head of | 17 |
must be no | 17 |
the world for | 17 |
nothing at all | 17 |
the necessity of | 17 |
to the common | 17 |
when they come | 17 |
a company of | 17 |
but it was | 17 |
the mouth of | 17 |
upon the subject | 17 |
and not to | 16 |
nature of the | 16 |
in the air | 16 |
they may be | 16 |
as if the | 16 |
the crow and | 16 |
that in all | 16 |
that he could | 16 |
the point of | 16 |
a short time | 16 |
if it be | 16 |
and there was | 16 |
the honour of | 16 |
and the same | 16 |
whether it be | 16 |
of our lives | 16 |
made use of | 16 |
as for the | 16 |
was no sooner | 16 |
all sorts of | 16 |
practice of the | 16 |
there are a | 16 |
is not for | 16 |
in the moral | 16 |
to give him | 16 |
and a man | 16 |
without any regard | 16 |
to such a | 16 |
to be in | 16 |
he was a | 16 |
in some sort | 16 |
is it not | 16 |
of a great | 16 |
and to be | 16 |
but when they | 16 |
is a great | 16 |
he would be | 16 |
he had not | 16 |
flesh and blood | 16 |
is the very | 16 |
man that has | 16 |
was to be | 16 |
over and over | 16 |
he had no | 16 |
the government of | 16 |
and it was | 15 |
are not so | 15 |
to come to | 15 |
eagle and the | 15 |
a prey to | 15 |
in the matter | 15 |
says the fox | 15 |
this way of | 15 |
regard to the | 15 |
and what is | 15 |
of the common | 15 |
for there are | 15 |
as it was | 15 |
of the man | 15 |
the conscience of | 15 |
the days of | 15 |
as if they | 15 |
a state of | 15 |
such a case | 15 |
and good manners | 15 |
in a word | 15 |
for all the | 15 |
so that it | 15 |
that all the | 15 |
set up for | 15 |
the dog and | 15 |
there may be | 15 |
upon the very | 15 |
the citty mouse | 15 |
that they are | 15 |
to the old | 15 |
can be no | 15 |
which was the | 15 |
to his master | 15 |
be the better | 15 |
of all things | 15 |
once to be | 15 |
are apt to | 15 |
where there is | 15 |
them in their | 15 |
but according to | 15 |
he was not | 15 |
which we call | 15 |
as much as | 15 |
to be had | 15 |
those who are | 15 |
on a sudden | 15 |
the matter in | 15 |
dedicated to the | 15 |
the dignity of | 15 |
and then the | 15 |
when they have | 15 |
in many cases | 15 |
in case of | 14 |
any regard to | 14 |
a point of | 14 |
men that are | 14 |
the man that | 14 |
as he had | 14 |
could not be | 14 |
we ought to | 14 |
of it is | 14 |
it to the | 14 |
man may be | 14 |
it was his | 14 |
that there is | 14 |
the hart and | 14 |
the way to | 14 |
of the mind | 14 |
he had done | 14 |
man to be | 14 |
of the body | 14 |
if he would | 14 |
up by the | 14 |
to take a | 14 |
are in the | 14 |
thing to be | 14 |
in the woods | 14 |
and so in | 14 |
when he has | 14 |
says the man | 14 |
no better then | 14 |
to the king | 14 |
and told him | 14 |
a very good | 14 |
good to be | 14 |
and by the | 14 |
of a wolfe | 14 |
the master and | 14 |
and not one | 14 |
every jot as | 14 |
he had a | 14 |
more and more | 14 |
out of our | 14 |
would not be | 14 |
of the case | 14 |
is the case | 14 |
that can be | 14 |
the ape and | 14 |
in the night | 14 |
but they are | 14 |
to go to | 14 |
up to a | 14 |
is enough to | 14 |
but that the | 14 |
but by the | 14 |
with those that | 14 |
to which the | 14 |
and so for | 14 |
wolf and the | 14 |
why should not | 14 |
is but the | 14 |
may be the | 14 |
the meaning of | 14 |
all of a | 14 |
that we may | 14 |
the history of | 14 |
the heart of | 14 |
the saving of | 14 |
the one side | 14 |
a dog and | 14 |
being able to | 14 |
the shape of | 14 |
i have a | 14 |
of humane life | 14 |
and out of | 13 |
for the other | 13 |
too hard for | 13 |
of a friend | 13 |
of that which | 13 |
in a short | 13 |
and they are | 13 |
which is the | 13 |
came to the | 13 |
of her own | 13 |
that they might | 13 |
when they had | 13 |
do well to | 13 |
him with his | 13 |
he that is | 13 |
a sort of | 13 |
be out of | 13 |
with his own | 13 |
the horse and | 13 |
the reputation of | 13 |
of the work | 13 |
that will not | 13 |
to take it | 13 |
the blessings of | 13 |
them to be | 13 |
of an ill | 13 |
say nothing of | 13 |
to see what | 13 |
he that has | 13 |
course of life | 13 |
upon them to | 13 |
into the hands | 13 |
of the sea | 13 |
as they are | 13 |
of honour and | 13 |
as we say | 13 |
a reproof to | 13 |
so that he | 13 |
in the time | 13 |
not being able | 13 |
by the way | 13 |
up for a | 13 |
the terms of | 13 |
they do not | 13 |
wolfe and a | 13 |
of our own | 13 |
i have done | 13 |
there can be | 13 |
gave him a | 13 |
there was an | 13 |
the blessing of | 13 |
and that they | 13 |
should do well | 13 |
that she was | 13 |
of a wise | 13 |
for the saving | 13 |
to make use | 13 |
a long time | 13 |
the death of | 13 |
to work upon | 13 |
know not what | 13 |
of the fable | 13 |
the mean time | 13 |
comes to be | 13 |
man and his | 13 |
that does not | 13 |
not in the | 13 |
him by the | 13 |
her young ones | 13 |
of a lyon | 13 |
to say nothing | 13 |
make sport with | 13 |
not how many | 13 |
in the mean | 13 |
in great britane | 13 |
the law of | 13 |
where it is | 13 |
when a man | 13 |
time or other | 13 |
end of the | 13 |
the birds and | 13 |
the image of | 13 |
to do the | 13 |
of the lion | 13 |
he went to | 13 |
for the most | 13 |
and when the | 13 |
that would not | 13 |
matter in question | 13 |
of the horse | 13 |
the help of | 13 |
i am not | 13 |
and there is | 13 |
to him that | 13 |
the other side | 13 |
to the place | 13 |
without any more | 13 |
to have the | 13 |
at length the | 13 |
the fox had | 13 |
they would not | 13 |
ought to do | 13 |
and the kite | 13 |
says the dog | 13 |
a common thing | 13 |
piece of flesh | 12 |
a wolfe and | 12 |
and then to | 12 |
is only a | 12 |
a number of | 12 |
and the sheep | 12 |
would be a | 12 |
go along with | 12 |
they are to | 12 |
and the devil | 12 |
but if you | 12 |
horse and the | 12 |
this is no | 12 |
and his master | 12 |
men in the | 12 |
it is no | 12 |
to have been | 12 |
a matter of | 12 |
of the people | 12 |
figure of a | 12 |
according to his | 12 |
the sake of | 12 |
them in the | 12 |
if they had | 12 |
he is not | 12 |
it were not | 12 |
i had rather | 12 |
what he had | 12 |
the works of | 12 |
is given to | 12 |
we must not | 12 |
is never to | 12 |
and upon the | 12 |
no more than | 12 |
god and man | 12 |
part of his | 12 |
man that had | 12 |
let no man | 12 |
we are all | 12 |
character of a | 12 |
those that have | 12 |
the credit of | 12 |
of my life | 12 |
for people to | 12 |
go to the | 12 |
and could not | 12 |
dog and a | 12 |
to the earth | 12 |
course of the | 12 |
of the law | 12 |
in the house | 12 |
the fruit of | 12 |
that when they | 12 |
and what was | 12 |
he had the | 12 |
and all his | 12 |
the man and | 12 |
the presence of | 12 |
is all this | 12 |
best of a | 12 |
i do not | 12 |
there is nothing | 12 |
him of his | 12 |
there are certain | 12 |
was well enough | 12 |
it in the | 12 |
the beauty of | 12 |
may be a | 12 |
of all this | 12 |
were sent to | 12 |
the world is | 12 |
is better to | 12 |
sort of people | 12 |
the side of | 12 |
at a distance | 12 |
and with the | 12 |
sampled and proofread | 12 |
the ruine of | 12 |
with the same | 12 |
it comes to | 12 |
and his dog | 12 |
and that which | 12 |
to her self | 12 |
of the lyon | 12 |
a man is | 12 |
to be sold | 12 |
had got a | 12 |
i might have | 12 |
hee could not | 12 |
he should have | 12 |
fear of the | 12 |
i should be | 12 |
any thing that | 12 |
not at all | 12 |
to make it | 12 |
an eagle and | 12 |
that they would | 12 |
this to be | 12 |
to beware of | 12 |
if they be | 12 |
for the sake | 12 |
in time of | 12 |
in love with | 12 |
was not so | 12 |
to take the | 12 |
in the days | 12 |
a way to | 12 |
we do not | 11 |
of a common | 11 |
to shew us | 11 |
the text can | 11 |
a fox that | 11 |
financial support to | 11 |
what is all | 11 |
sets up for | 11 |
keyed and coded | 11 |
and we have | 11 |
was by the | 11 |
at which the | 11 |
coded from proquest | 11 |
the figure of | 11 |
it self in | 11 |
distributed and performed | 11 |
if a man | 11 |
and the ape | 11 |
by way of | 11 |
the blood of | 11 |
in the middle | 11 |
the true nature | 11 |
themselves to be | 11 |
described above is | 11 |
part of a | 11 |
we meet with | 11 |
is not a | 11 |
of time and | 11 |
and an asse | 11 |
text is available | 11 |
for his pains | 11 |
of the eagle | 11 |
even in the | 11 |
and the lion | 11 |
owned by the | 11 |
and of a | 11 |
it will be | 11 |
if it had | 11 |
of the worst | 11 |
by the institutions | 11 |
we may be | 11 |
and the danger | 11 |
the most part | 11 |
rest of the | 11 |
he would not | 11 |
from proquest page | 11 |
that they were | 11 |
the doing of | 11 |
as great a | 11 |
you shall have | 11 |
keyboarded and encoded | 11 |
phase i text | 11 |
of an enemy | 11 |
to think of | 11 |
the thought of | 11 |
iv tiff page | 11 |
by the same | 11 |
of all his | 11 |
with a good | 11 |
the work described | 11 |
reviewed and edited | 11 |
at his own | 11 |
to the terms | 11 |
can never be | 11 |
as if it | 11 |
the other to | 11 |
of creative commons | 11 |
and without any | 11 |
any thing to | 11 |
books online text | 11 |
of all sorts | 11 |
from the other | 11 |
it came to | 11 |
proquest page images | 11 |
says the other | 11 |
when she had | 11 |
to those who | 11 |
it is but | 11 |
institutions providing financial | 11 |
tiff page images | 11 |
of the universe | 11 |
is much the | 11 |
to a man | 11 |
or such a | 11 |
that he should | 11 |
in all our | 11 |
some time or | 11 |
but i shall | 11 |
man of honour | 11 |
the voice of | 11 |
all without asking | 11 |
to find out | 11 |
point of honour | 11 |
edition of the | 11 |
assigned for keying | 11 |
side of a | 11 |
for the common | 11 |
or at least | 11 |
the middle of | 11 |
text and markup | 11 |
and coded from | 11 |
kb of xml | 11 |
in a state | 11 |
some of his | 11 |
danger to be | 11 |
work described above | 11 |
the place of | 11 |
and he was | 11 |
here and there | 11 |
in his head | 11 |
to be found | 11 |
they were all | 11 |
they shall be | 11 |
is a kind | 11 |
the entertainment of | 11 |
this phase i | 11 |
now and then | 11 |
that she had | 11 |
of god and | 11 |
himself upon the | 11 |
and markup reviewed | 11 |
the institutions providing | 11 |
is available for | 11 |
of the birds | 11 |
for me to | 11 |
they will not | 11 |
the early english | 11 |
i text is | 11 |
what we are | 11 |
no manner of | 11 |
and this is | 11 |
support to the | 11 |
encoded edition of | 11 |
for keying and | 11 |
a lion and | 11 |
one of those | 11 |
he had in | 11 |
encoded text transcribed | 11 |
to do so | 11 |
can be copied | 11 |
of a bad | 11 |
will not be | 11 |
pfs batch review | 11 |
without asking permission | 11 |
for commercial purposes | 11 |
that we have | 11 |
of doing it | 11 |
to see his | 11 |
the comfort of | 11 |
available for reuse | 11 |
when he saw | 11 |
in his hand | 11 |
this keyboarded and | 11 |
scanned from microfilm | 11 |
and the most | 11 |
text transcribed from | 11 |
terms of creative | 11 |
in the power | 11 |
the scandal of | 11 |
him for the | 11 |
a rich man | 11 |
text can be | 11 |
began to be | 11 |
even for commercial | 11 |
to the early | 11 |
a part of | 11 |
along with him | 11 |
may serve to | 11 |
said to be | 11 |
above is co | 11 |
want of a | 11 |
and xml conversion | 11 |
tcp assigned for | 11 |
markup reviewed and | 11 |
and bad him | 11 |
of them to | 11 |
up in the | 11 |
and encoded edition | 11 |
that he is | 11 |
any of the | 11 |
him what he | 11 |
online text creation | 11 |
providing financial support | 11 |
images scanned from | 11 |
him to a | 11 |
away he goes | 11 |
upon the main | 11 |
the wolves and | 11 |
is as much | 10 |
well as to | 10 |
at the door | 10 |
have to do | 10 |
is a hard | 10 |
iesuits and seminaries | 10 |
for men to | 10 |
was passing by | 10 |
to be of | 10 |
went to a | 10 |
is but according | 10 |
and you shall | 10 |
he should be | 10 |
in danger of | 10 |
when we have | 10 |
had the fortune | 10 |
of what he | 10 |
to his wife | 10 |
to know what | 10 |
that he did | 10 |
himself to be | 10 |
the face of | 10 |
last to be | 10 |
much in the | 10 |
which of them | 10 |
be brought to | 10 |
can no more | 10 |
i have found | 10 |
for they are | 10 |
god and nature | 10 |
of great britane | 10 |
is able to | 10 |
in the sight | 10 |
the good and | 10 |
in all these | 10 |
into the air | 10 |
is the greater | 10 |
off with a | 10 |
had no sooner | 10 |
that are not | 10 |
bear in mind | 10 |
the iniquity of | 10 |
of the process | 10 |
of any thing | 10 |
which did not | 10 |
to help him | 10 |
a poor man | 10 |
let every man | 10 |
what it will | 10 |
a bad game | 10 |
is in the | 10 |
of the best | 10 |
to make good | 10 |
they come to | 10 |
a care of | 10 |
case of a | 10 |
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and the whole | 8 |
neither is it | 8 |
seems to be | 8 |
but such as | 8 |
for them to | 8 |
all this now | 8 |
through the whole | 8 |
teaching vs to | 8 |
reason of things | 8 |
of the innocent | 8 |
is no new | 8 |
together by the | 8 |
in the common | 8 |
forty to one | 8 |
and the bear | 8 |
but he that | 8 |
so it is | 8 |
that i have | 8 |
was about to | 8 |
they are as | 8 |
as i am | 8 |
to us the | 8 |
and in some | 8 |
the glory of | 8 |
is not in | 8 |
is good to | 8 |
the world in | 8 |
a slave to | 8 |
is in truth | 8 |
by this fable | 8 |
if i can | 8 |
in despite of | 8 |
and i will | 8 |
no new thing | 8 |
you and i | 8 |
parts of the | 8 |
birds and beasts | 8 |
so far from | 8 |
to no purpose | 8 |
to live in | 8 |
i have not | 8 |
to the people | 8 |
a country man | 8 |
and thou shalt | 8 |
no other then | 7 |
that has the | 7 |
nor is it | 7 |
fall into the | 7 |
to himself again | 7 |
the stag and | 7 |
one man of | 7 |
it is as | 7 |
is all one | 7 |
in danger to | 7 |
i have to | 7 |
of a dog | 7 |
that i should | 7 |
his own eyes | 7 |
if i had | 7 |
little better then | 7 |
but that which | 7 |
the company of | 7 |
the noise of | 7 |
to a country | 7 |
of the lord | 7 |
the highest degree | 7 |
to value himself | 7 |
to be better | 7 |
for the use | 7 |
one with another | 7 |
one or the | 7 |
a time to | 7 |
manner of purposes | 7 |
to shift for | 7 |
was no good | 7 |
of the rich | 7 |
you have a | 7 |
what he was | 7 |
king of the | 7 |
another thing to | 7 |
are in a | 7 |
when she was | 7 |
of all that | 7 |
in that of | 7 |
four or five | 7 |
may serve for | 7 |
are ready to | 7 |
in their prosperity | 7 |
upon a tree | 7 |
and let the | 7 |
no man should | 7 |
to part with | 7 |
as he that | 7 |
something or other | 7 |
while they were | 7 |
he fell to | 7 |
why how now | 7 |
or in the | 7 |
presence of the | 7 |
he saw the | 7 |
flesh and bloud | 7 |
when they find | 7 |
for we have | 7 |
in this case | 7 |
was upon the | 7 |
with the other | 7 |
she was not | 7 |
and the eagle | 7 |
but to be | 7 |
of every thing | 7 |
then what we | 7 |
for the entertainment | 7 |
for that hee | 7 |
for that he | 7 |
have not the | 7 |
are as much | 7 |
the weight of | 7 |
that have been | 7 |
they are in | 7 |
those persons who | 7 |
many of them | 7 |
in a rage | 7 |
the children of | 7 |
said he to | 7 |
a pot of | 7 |
high point of | 7 |
beasts of the | 7 |
the fly and | 7 |
men of honour | 7 |
should be a | 7 |
is worse then | 7 |
of religion and | 7 |
where he found | 7 |
is little better | 7 |
says he to | 7 |
lion and the | 7 |
be content with | 7 |
and if they | 7 |
of so many | 7 |
of them was | 7 |
that they have | 7 |
came to him | 7 |
of a philosopher | 7 |
in these cases | 7 |
and practice of | 7 |
and so she | 7 |
he found the | 7 |
for a king | 7 |
when we come | 7 |
had the wit | 7 |
with the man | 7 |
covantage keyed and | 7 |
not come to | 7 |
no reason to | 7 |
little and little | 7 |
and would not | 7 |
to him he | 7 |
mercy of the | 7 |
sensible of the | 7 |
give him a | 7 |
to get him | 7 |
that would have | 7 |
there would be | 7 |
to the true | 7 |
of a christian | 7 |
away with the | 7 |
be said to | 7 |
hopes and fears | 7 |
that she would | 7 |
and those of | 7 |
that part of | 7 |
to be miserable | 7 |
the misery of | 7 |
the italians say | 7 |
the fowler and | 7 |
not only to | 7 |
themselves in the | 7 |
a fox to | 7 |
value themselves upon | 7 |
up into the | 7 |
in them of | 7 |
that may be | 7 |
some of the | 7 |
and the beasts | 7 |
and of his | 7 |
this fable of | 7 |
but as he | 7 |
put out of | 7 |
of the mobile | 7 |
i would not | 7 |
was the cause | 7 |
that he himself | 7 |
the countrey mouse | 7 |
name of the | 7 |
but if i | 7 |
of a lion | 7 |
as ever the | 7 |
and in this | 7 |
is to tell | 7 |
which he did | 7 |
alexander the great | 7 |
at the first | 7 |
of the truth | 7 |
if thou hadst | 7 |
a little time | 7 |
to do withal | 7 |
the fear of | 7 |
pleasure in the | 7 |
side of the | 7 |
to be said | 7 |
where she was | 7 |
answered the fox | 7 |
that they do | 7 |
there are many | 7 |
of an ass | 7 |
the society of | 7 |
and so went | 7 |
is the man | 7 |
an ass and | 7 |
death it self | 7 |
at his heels | 7 |
what would you | 7 |
that had the | 7 |
of the publick | 7 |
we ought not | 7 |
great deal of | 7 |
with his teeth | 7 |
the true reason | 7 |
to whom he | 7 |
at any time | 7 |
he might be | 7 |
her in the | 7 |
to be content | 7 |
the office of | 7 |
the rule of | 7 |
of the ape | 7 |
be put to | 7 |
with all my | 7 |
the same case | 7 |
what is this | 7 |
then all the | 7 |
be what it | 7 |
manner of purpose | 7 |
from rome to | 7 |
his life and | 7 |
in respect of | 7 |
of these two | 7 |
that we do | 7 |
men in power | 7 |
and the sea | 7 |
but i am | 7 |
who made replie | 7 |
says the cock | 7 |
and such as | 7 |
quoth the man | 7 |
are so many | 7 |
the fox with | 7 |
had been a | 7 |
as ever he | 7 |
not how to | 7 |
the work of | 7 |
or the like | 7 |
if a body | 7 |
and are to | 7 |
the compass of | 7 |
the lyon and | 7 |
happened to be | 7 |
was a very | 7 |
application of it | 7 |
to be got | 7 |
all the good | 7 |
made of the | 7 |
way or other | 7 |
and that she | 7 |
that if he | 7 |
of the sun | 7 |
of a reward | 7 |
the priests of | 7 |
many of the | 7 |
a parcel of | 7 |
he was able | 7 |
because he is | 7 |
one from the | 7 |
for your own | 7 |
it is better | 7 |
the wit to | 7 |
so good a | 7 |
in the most | 7 |
the enemies of | 7 |
says the poor | 7 |
he took him | 7 |
the world then | 7 |
if he were | 7 |
the one was | 7 |
by little and | 7 |
if you have | 7 |
in the market | 7 |
him of the | 7 |
of their lives | 7 |
to take notice | 7 |
the rich man | 7 |
of the dogs | 7 |
would have done | 7 |
of it to | 7 |
will become of | 7 |
the man was | 7 |
and that there | 7 |
to make their | 7 |
of a woman | 7 |
that for the | 7 |
and then when | 7 |
at this time | 7 |
for some time | 7 |
upon the text | 7 |
they were in | 7 |
i am to | 7 |
a cat and | 7 |
when they came | 7 |
taken in a | 7 |
the boy and | 7 |
was in a | 7 |
meet with in | 7 |
to the great | 7 |
by which they | 7 |
learn from hence | 7 |
you that are | 7 |
all the beasts | 7 |
as you are | 7 |
what will become | 7 |
an example of | 7 |
vpon the ground | 7 |
on the contrary | 7 |
but if they | 7 |
dignity of a | 7 |
for my own | 7 |
and yet in | 7 |
are never to | 7 |
it might be | 7 |
morality of the | 7 |
but as the | 7 |
should have a | 7 |
beasts of prey | 7 |
they told him | 7 |
that he may | 7 |
by the by | 7 |
but the other | 7 |
may not be | 7 |
thou canst not | 7 |
but there was | 7 |
of the poor | 7 |
in a meadow | 7 |
the circumstances of | 7 |
that they could | 7 |
a sense of | 7 |
that has not | 7 |
to let the | 7 |
the other is | 7 |
the hope of | 7 |
every thing that | 7 |
and that it | 7 |
holds as well | 7 |
as they say | 7 |
and made a | 7 |
us in this | 7 |
man would be | 7 |
people are so | 7 |
my life for | 7 |
of a thing | 7 |
of a sober | 7 |
but let the | 7 |
it would have | 7 |
away with him | 7 |
for her self | 7 |
what we ought | 7 |
rich man and | 7 |
to their own | 7 |
whom i have | 7 |
and her young | 7 |
i warrant ye | 7 |
humour of the | 7 |
much as to | 7 |
is only the | 7 |
will be sure | 7 |
for the first | 7 |
in a deep | 7 |
mercury and a | 7 |
in the practice | 7 |
is not one | 7 |
to be expected | 7 |
the punishment of | 7 |
in a thousand | 7 |
and the lambe | 7 |
in a ditch | 7 |
and i have | 7 |
a wolf and | 7 |
to do what | 7 |
life and death | 7 |
the example of | 7 |
he ought to | 7 |
and the wolfe | 7 |
to provide for | 7 |
what he could | 7 |
of a poor | 7 |
he is to | 7 |
the better on | 7 |
be done by | 7 |
apex covantage keyed | 7 |
for the present | 7 |
and he had | 7 |
came at last | 7 |
to kill the | 7 |
two or three | 7 |
we have it | 7 |
it shall be | 7 |
they have no | 7 |
to whom hee | 7 |
and the crow | 7 |
of original in | 7 |
of flesh and | 7 |
and tells him | 7 |
and the frogs | 7 |
to do mischief | 7 |
by this time | 7 |
not to do | 7 |
lyon and a | 7 |
is forty to | 7 |
of the dead | 7 |
my self with | 7 |
would be no | 7 |
with the very | 7 |
for one man | 7 |
reason of it | 7 |
till he had | 7 |
is matter of | 7 |
for i am | 7 |
must not be | 7 |
in the sea | 7 |
we have to | 7 |
thing that is | 7 |
or if he | 7 |
to the sea | 7 |
will have it | 7 |
that hee had | 7 |
is it for | 7 |
i was a | 7 |
to their wits | 7 |
there are no | 7 |
not one man | 7 |
and now the | 7 |
a pair of | 7 |
a high point | 7 |
to tell him | 7 |
the world that | 7 |
that would be | 7 |
and many a | 7 |
the interest of | 7 |
by the help | 7 |
and as they | 7 |
to shew the | 7 |
true reason of | 7 |
at last with | 7 |
never so much | 7 |
story of a | 7 |
name of a | 7 |
that had lost | 7 |
and a sheep | 7 |
i my self | 7 |
of humane nature | 7 |
is not every | 7 |
the judgment of | 7 |
had gotten a | 7 |
of the person | 7 |
to my self | 7 |
be a man | 7 |
he had it | 7 |
a young man | 7 |
to do it | 7 |
such and such | 7 |
was the first | 7 |
and the asse | 7 |
reproduction of original | 7 |
only for the | 7 |
and then for | 7 |
that was not | 7 |
at last the | 7 |
went his way | 7 |
a cock and | 7 |
to let him | 7 |
on the road | 7 |
are no more | 7 |
to the dog | 7 |
let him be | 7 |
worse than the | 7 |
into the mouth | 7 |
i shall never | 7 |
in his power | 7 |
that they had | 7 |
neither of them | 7 |
one thing to | 6 |