Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A77422And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves?
A77422But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon?
A77422For why?
A77422Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies?
A77422Knowest thou not that it will be bitternesse in the end?
A77422Laugh''st thou, O King?
A77422O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed?
A77422Or what people shall be parts and members thereof?
A77422Rides, O Rex?
A77422Who then must be Lord of this Monarchy?
A77422what black seas of darknesse, and rivers of bloud pursue after it?
A52658After a while, he was called again, and his Charge read again; and they asked him( as before) guilty or not guilty?
A52658But our Freinds said little to it: But askt the Mayor what he had against them, and wherefore he had Committed them to prison?
A52658But putting the best face they could upon it, they come into their old way again, asking him Guilty or not guilty?
A52658But they prest him still to say guilty or not?
A52658His Answer was, he knew not what they meant: They asked him again, Guilty or not guilty?
A52658I do confesse when I was brought before the Mayor, he asking me what I thought of the present Government?
A52658The first that they called, was Brother Cann; The Mayor asked him, What he thought of the present Government?
A52658The next day in the morning called Friday, our Brother Day was brought again to the Bar, the Charge being read, they askt him Guilty or not?
A52658What he thought of the present Government?
A52658What they thought of the present Government?
A52658Why had he not set down what their Reproachfull and Malitious words were, and where they were spoken?
A52658eng Canne, John, d. 1667?
A46899And whether men had not as good Grounds for such conclusions formerly, as you have now for yours?
A46899At what time and times?
A46899Holland in the Change of their Government the troubles lately in Poland, formerly in Germany and France,& c?
A46899If by God''s Word, where, and how doth it appear?
A46899If by the Law of the Land, by what Law?
A46899If of God, what is Man that he should interpose in it?
A46899If of Man or Men?
A46899Restitution?
A46899They both having their apprehensions to justifie their Actions, as well as you yours for your Conclusions?
A46899V. What Person or Persons are they, that in your sense are so qualified for Government, and by what right do they so stand?
A46899Whether, Since Repentance is required for former Obedience, Works will not serve as well as Words,( especially, being joyned with Words)?
A46899Whose work is it to take the Government from Men, and give it to Christ, whether the Work of Men, or of God?
A46899and by what Commission doth he or they do it?
A46899since the reference to the Laws of new- Haven in new England is no more binding then the Laws of new- Boston there?
A46899that we may know how to obey: many having formerly pretended to this Work, when designing onely a Crown for themselves?
A628732. which who they are, and when this Power was given by the Dragon, they are not able to give any assurance of?
A628737, 8, 9?
A62873And how great an argument is this also to us that the rise and work of the Stone is near?
A62873And they worshipped the Dragon, which gave Power unto the Beast; and they worshipped the Beast, saying, who is like unto the Beast?
A62873Are we the friends and subjects of Jesus Christ?
A62873Besides, who can secure the generation following from corruption?
A62873But in the Banner of truth displayed p. 20. in answer to the question what this Stone is?
A62873But with what colour can they make those powers Antichristian, who do maintain the faith of Christ?
A62873Can we serve Christ and Belial?
A62873Doth not the Lord call the Saints to arise also unto the prey?
A62873For that was a part of Gods decree, as well as this, what should the people therefore now sing Hallelujahs more for, more than in those times?
A62873How can this be?
A62873I am come to send fire on the earth, and what will I, if it be already kindled?
A62873If in Christs retinue there were a Judas, can any company of Saints secure themselves from hypocritical members, and their treachery?
A62873If some only have rights to some offices and priviledges in respect of government, who shall distinguish?
A62873Is there any Oracle of God, any Priest by Urim and Thummim, who can declare what is to be done?
A62873Is there any that hath discerning of Spirits to find out each ones fitness?
A62873Jesus saith unto them, did ye never read in the scriptures, the Stone which the builders rejected, the same is become the head of the Corner?
A62873Suppose ye that I am come to give peace on earth?
A62873To be a mixt Antichristian state, who cause their subjects to abjure the Popes Supremacy?
A62873To have their Power from Rome, who have denied obedience to the Bishop of Rome?
A62873What Kings are these?
A62873Who is able to make Warr with him?
A62873Why may not the Soldiers pull the Judges out of Westminster Hall, and take all their rusty Records, Laws ▪& c. And make a fire on them?
A62873Why then are we found the friends and subjects of men?
A62873how shall the right of each be tried?
A62873now how can Saints be instrumental in this great work, except they first perform this act of separation?
A62873what Court shall there be to decide controversies of this kind?
A62873which occasioned them that stood by to say, revilest thou Gods High Priest?
A57540& c. Are yee yet carnall( as yee were before when yee were without) Doe yee yet walke as men?
A57540& c. will you pay Tithes?
A57540& c.) So when they hear what this way is, the next question will be, O, where is it?
A57540( sayes he) who traded so zealously in, and for our Fathers traditions?
A57540( the man acting it now zealously,& c.) And do ye not( saith he) call this beating?
A57540( wherein all the soot of the house may be found for the most part) who like Lords must over- looke all the rest?
A57540( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) have yee lost your wits?
A575401 Christians meet together often fi ● st, and why?
A575401 Civill powers commit sacriledge and when?
A575401 David''s dayes now, how?
A575401 For hath not the Lord laid it as a command upon Christians reason 1 so to doe?
A575401 When, the time?
A575401.11, 12. and is it nothing else but in subordination to this?
A5754013.25.38, 39. and have you any Church in the Scripture all of Saints?
A5754014. or tell the Church?
A575402 Christ the Churches fulnesse, p. 17 c. 2. l. 1 Christ''s reign 40 years hence, p. 24 c. 3. l. 1 Christ''s own planting, who?
A575402 How ▪ the means?
A575402 How?
A575402. are not the Jesuites learned too?
A575402. saith, Is not the Scripture sufficient for my salvation?
A5754021. but what need such Cont ● stations?
A5754027.4 ▪ One thing have I desired of the Lord,& c. what is that?
A575403. or mad?
A575404. and do not our Ministers, and most of the Presbyterians professe so much?
A575404. or have ye not made a difference, where Christ hath made none?
A575406 2 Ranters spirits Church- destroying spirits p. 502 c. 7 l. 2 Rash judgement fights against God, and wh ● t it is?
A575406 2 Speech of Christ what?
A575406.1, 2. till all bee made his footstool, who then can hinder it?
A57540A Ranter what?
A57540A hard work ▪ and why?
A57540A head of brass, in stead of the head of gold?
A57540Adullamites are many, p. 93. c. 7 l. 1 Aegypt, Churches of Form, how?
A57540Agates who?
A57540Ah, how did Hagar cry when her bottle was dry, that now she and her childe must dye in the Wildernesse?
A57540And I said, O that I had wings like a Dove, for then would I flye away, and be at rest, I would hasten v. 8. my escape: Why so?
A57540And are not these the chariest Characters of true conversion?
A57540And can hee not?
A57540And doth not Christ call them evil and adulterous, that do seek for such signs?
A57540And he prophecies, That they shall be like them; and why so?
A57540And how?
A57540And in our dayes what a bone is cast in to make a quarrel between the Presbyterians and Independents?
A57540And indeed it is a sad thing: for will the loyall wife still keep that company which her husband dislikes?
A57540And secondly, how?
A57540And should wee be so foolish( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) or mad?
A57540And to this Gospel- fellowship, as the Gospel order?
A57540And what is the reason of all this I pray?
A57540And what is the reason of all this?
A57540And what must we then expect?
A57540And why doe the Apostles so presse the practise of Christs commands, but because of the good which is set before us?
A57540And why not now?
A57540And why so?
A57540And why?
A57540And why?
A57540And why?
A57540And why?
A57540And why?
A57540And yet who was more humble in his own eyes?
A57540Another testimony of him, is from others; who can give him a testimony upon their own knowledge; and for how long?
A57540Antichrist for Christ, and Christ for Antichrist?
A57540Are there any Scandalous, and not Members of your Parish- Church?
A57540Art thou says, the Spirit?
A57540As for the forme, whether in the Name of Jesus Christ?
A57540Bare profession not enough for Church fellowship, p. 56. c. 5. l. 1 Barren Clouds who and when?
A57540Barrennesse?
A57540Besides, are not miracles fallible?
A57540Besides, how unkindly doest thou deal with Dear Christ?
A57540Besides, should we not be worse then mad men to expose our selves?
A57540Buriall of all ceremonies when?
A57540But further, Secondly, Is it so as thou sayest, art thou all in the clouds, answer 2 darknesse?
A57540But furthermore, what a deal of folly do some of them learn the people?
A57540But if I have done so, will not God judge it?
A57540But if the Grapes painted by Zeuxes allured the Birds to peck at them, would they not much more have flowen at them had they been true Grapes indeed?
A57540But is there now a Reformation amongst us?
A57540But may not Magistrates suppress Errors?
A57540But mee thinkes some will say?
A57540But now, who be such heads of brass?
A57540But our Minister is an honest man, and does not so, but puts a difference?
A57540But still you say, you were not fit subjects; what then?
A57540But these come all to heare Gods word, they keep his Sabbaths, and have Christs Ordinances dispenced amongst them,& c. What of all that?
A57540But to what a monstrous height doth Ambition bring men unto?
A57540But what a sad thing is this?
A57540But what hindred it?
A57540But what successe have they?
A57540But why is the Church called his Garden?
A57540But, Secondly, for what end?
A57540But, What do they infer?
A57540Called first, when and where?
A57540Called home, 1. when?
A57540Can two walke together, unlesse they be agreed?
A57540Can yee so under- value this great worke of Gods Word?
A57540Canany good come out of Nazareth?
A57540Carbuncles who?
A57540Censuring taken off, how?
A57540Ch ● ist is Lord and Master- Builder, how?
A57540Christ found after lost, how?
A57540Christ is the Rock for foundation, how?
A57540Christ left here( behind) Pastors, and Teachers, and why?
A57540Christ the Head, the Builder, and yet the Foundation, how?
A57540Christ''s Church is his Body, how, and why?
A57540Christs and Caesars?
A57540Church Covenant not necessary, why?
A57540Civil and Ecclesiastical matters so together, that they made a meer gallomaufrey of Religion, and of the Lawes of Christ?
A57540Col. 1.18,& c. How dare men make choice of any other head?
A57540Dangerous to raise up Ceremonies again, and why?
A57540Darknesse?
A57540Did not young Christ put the Doctors to silence?
A57540Dipped how?
A57540Do not your Minister give the Sacrament, and both Seales to all?
A57540Do they yet know what was the meaning of the last lightning?
A57540Do ye not remember the five loaves of the five thousand, and how many baskets ye took up?
A57540Doe not the enemies of the Gospel to this day, Papists, and others make sport of this, and make it an argument against us that wee are not Christs?
A57540Doth not God see my ways?
A57540Doth not wisdom cry?
A57540Ephraim shall say, what have I to do any more with Idols?
A57540Ephraim shall say, what have I to doe any more with Idols?
A57540Ere long wo to the Lawyers, and why?
A57540Familiarity with Christs enemies declined p. 76 c. 6 l. 1 M. Fanshaws Experience p. 414 c. 6 l. 2 Fatal blow to Parish Churches when?
A57540Fifthly, Doe not learned, able, and godly of all sorts print, preach, and pray this way of Christ?
A57540For Churches, to what end?
A57540For hath not the Lord( or Ruler) forbid us these?
A57540For is not this the Carpenters Sonne?
A57540For saies he, Decimas vis?
A57540For what is the cause of so much complaint all men( with the Ministers) make up and downe?
A57540For wherein shall it be known, that I and thy people have grace in thy sight?
A57540For who is so ready to crucifie Christ, as the Pharisee, or man of forme?
A57540For who knoweth the minde of God save the Spirit of God?
A57540For wisdome hath laid the foundation, and hewed out her pillars, as you have heard before; what follows?
A57540For, First, What other visible way for Beleevers to walke in together, reason 1 and to worship in, hath Christ brought out of his Fathers bosome?
A57540God gave a full Juridicall power either to admit, or keep out, examine, or cast out; suspend, or what not?
A57540God is to Saints( of all opinions) one Father?
A57540Good differs how?
A57540Grant that they be zealous; yet they may do more hurt then good, with a Jehu- like spirit: What think you of Vzzah?
A57540Have not these men hearts of brass, and foreheads of brass?
A57540Have nothing to do with such a one; and why?
A57540Have they any warrant in the Word for this?
A57540Have ye a clear discovery of your fellowship with the Father, and his Son?
A57540Hee and others that came in apace to see me( that feared the Pestilence, or such distemper was upon me) wondred and asked me how I did?
A57540How are they become a desolation, and a place for beasts to lye downe in?
A57540How can yee be content to sit at ease?
A57540How can yee then acquiesce in such a carnall corrupt Church- state?
A57540How doth this Spirit of Christ convince and bring in, and then keep in the way?
A57540How far reaches this Separation which you speake of?
A57540How many Townes, Houses, Cities have been burnt to ashes by such sooty exalted Chimnies?
A57540How many are they that like the Worm- wood stalke( and Starre) grow the bigger, the bitterer?
A57540How shall I know I have Christs Spirit?
A57540How sweet doth Honey relish after Aloes and Gall?
A57540How to know it?
A57540How we should groundedly know we are fitted for this Communion of Saints in Church- society, as hath been pressed?
A57540How?
A57540How?
A57540How?
A57540How?
A57540How?
A57540How?
A57540How?
A57540How?
A57540I cry, I roar, night and day for deliverance; but what argument doth he make use of?
A57540I shall tell you, first, how he is Lord; and then secondly, what manner of Lord he is?
A57540I will increase them, saith the Lord, with men like a flocke; how is that?
A57540I will turne to the people a pure Language( a lip) and what then?
A57540I. J ● spers( precious stones) who?
A57540If I have done thus, and thus, sayes he, What then shall I do when God riseth up?
A57540If any be of another minde) what then?
A57540If he can finish it?
A57540If we ● k in utterance, what then?
A57540In what manner is Christ called Lord?
A57540Independents and Anabaptists,& c?
A57540Ingagement for and against Churches, how?
A57540Is it not in that thou goest with us?
A57540Is not destruction to the wicked, and a strange punishment to the workers of iniquity?
A57540Is not the thriving of the flocke the glory of the Shepherd?
A57540Is not this an argument of a sensual?
A57540It is some twelve years since( before which I understood not the happinesse of enjoying Christ, that I began to say, What shall I doe to be saved?
A57540Jaspers who?
A57540Kings and Bishops?
A57540M. Mad folks in Churches, and why?
A57540Many are so in love with the Beast, that no other company can content them?
A57540Many turn mad, and why?
A57540My children were murthered by the Rebels, and I lost my Husband by the sickness, and yet the Lord hath spared me in mine old age; and now I see why?
A57540Nay, are they not notes of deceivers, and false Christs in these latter days?
A57540Nor Bastard ● ▪ Who?
A57540Now I say, what a madnesse were it, we should enter into so strait a gate, and run into the rage of all( almost?)
A57540Now how was that?
A57540Now is there not a cause?
A57540Now is there not reason enough for it?
A57540Now the Lord is coming to judge the Earth?
A57540Now the Prophet saith, Can two walk together except they are agreed?
A57540Now the searcher is coming who will apprehend yee all for fellons, and so bring ye before the great Judge; and what follows but the sentence?
A57540Now what is a scandal?
A57540Now who hath been more politick and subtill then that Beast, that hath for so long usurped Christs Seat?
A57540O how does beauty shine in goodnesse?
A57540O how sweet is health after a sore sicknesse?
A57540O then how sweet are they to God and men?
A57540O then, how Christ detested( and I am sure yet does) this Lording dominion in himselfe, or in his Saints?
A57540O what a may- game they made( and doe yet) at the hot contestations between Calvin, and Luther in Germany?
A57540O what will yee doe in that day?
A57540O, where is he?
A57540Offence what?
A57540Or were it not an offence for God to judge?
A57540Ordinare, quid est aliud nisi orare?
A57540Rogers, John, 1627- 1665?
A57540Saints with Sinners?
A57540Say ye so?
A57540Scripture- proofes?
A57540Secondly, Consider what is the glory and beauty of Sion,( which shall be shortly) the joy of the whole earth?
A57540Secondly, What an apparent peece of disobedience and contempt of Christs Call and Command is this, to live in Babylon streets?
A57540Secondly, what is to be done now in admitting them?
A57540Secular powers in, and over the Churches, or in matters of Religion, are tyranny, and why?
A57540See but Paul, who was more exalted?
A57540Shadow, what it is, and what are so?
A57540Shophcah, which sheds and loses that precious seed; how can they beget others to the faith that lose the seed?
A57540Should the Lord have left this to the wills and wits of men, what a most miserable Church- work should we have had?
A57540So are they by the same means to bee brought in members of the Church of Christ, Quae ergo insania est spontanee bonos urgere legibus malorum?
A57540So say the Saints, this emboldens us, why the Lord is our Friend, and a tried Friend too, that never failed us, what need we fear then?
A57540Suppose one should be admitted that were unsatisfied therein, were that a sinne?
A57540The Authors wishes for unlearn ● d and learned Readers, and why?
A57540The Israelites, when they had tasted the manna, they called it Angels food, but before they sleighted it, What is this?
A57540The typified Chariot of Salamon, how and why?
A57540The way of God is perfect( sayes David) God is a rocke, faithfull,& c. How knowest thou this, David?
A57540There shall be no more a pricking brier to Israel, nor a grieving thorne of all that are round about them, that despised them; but when shall this be?
A57540They offered willingly for the service of the Lords house; but need I be so long?
A57540Things ● nd ● fferent ▪ what?
A57540This unity is the form and face of Christs Church; and when the face hath flawes and scratches, what a blemish is it to the whole body?
A57540Thou fool, this night will I take away thy soul, then whose shall those things be that thou hast provided?
A57540Though ye should say, fall on us?
A57540To strive against Nationall and parochiall Church ● ● and why?
A57540VVhat a carnal, low, degenerate, base Spirit hast thou, to be as well content with Egypt, as with Canaan?
A57540Vpon whom?
A57540Vse 1 Reproof: Are not they too to blame then, that stand too stifly upon Circumstances?
A57540WHat Fruits have wee had of all those things whereof we are now( or at least shall be) ashamed?
A57540Was there ever any that hardned his heart against the Lord, and prospered at last?
A57540We are well enough as long as salvation may be had here in Parishes, what need we enter into any other way?
A57540Well, but what wil the Lord now doe for her deliverance out of all these false wayes?
A57540Were a man a Turk, Saracen, Jew, Heretick, or what you will?
A57540What I mean by Church?
A57540What Magistrates may do?
A57540What are things indifferent which we may differ upon, and yet be all of one Body and Church?
A57540What beauty doe yee behold in a Picture( though the colours be laid on) before the Forme be drawne?
A57540What can the Parish Ministers and Presbyterians then say for themselvs?
A57540What can yee aske for more?
A57540What doe yee more then others?
A57540What doth the Devill get by it if they do disagree?
A57540What honor is?
A57540What if wee bee to receive a member of another Church?
A57540What is a fundamental Ordinance?
A57540What is it you count sufficient to keep one off?
A57540What is the object ye look on in these overtures of your affections?
A57540What is the unity of the Antichristian Church but idolatry?
A57540What is this National Assembly?
A57540What is this laying on of hands, but a praying o ● e the person to be set apart?
A57540What is your end?
A57540What it is?
A57540What it is?
A57540What kinde of injury and abuses have you not returned to me, for all my love and pains, and care, and continual prayers for you?
A57540What makes men so desirous of eating?
A57540What must Magistrates do then?
A57540What new doctrine?
A57540What sort of Professors and Professions requisite?
A57540What was her comfort, and her Heaven in this Hell?
A57540What we would have of the Law, and what not?
A57540What will ye?
A57540When Thales had learnt Mandrita the Philosopher an admirable invention of the motion of the Heavens, Oh Sir, sayes Mandrita, how shall I requite you?
A57540When and where?
A57540When and why?
A57540When?
A57540When?
A57540Whence and whither the River flowed: and 2. for what end?
A57540Wherefore Friend consider, what is it we promise or propose to our selves?
A57540Wherefore when the Sonne of man comes shall he finde faith on the earth?
A57540Whither shall we go from thee?
A57540Who Body?
A57540Who Head?
A57540Who Necke?
A57540Who are more blinded( as to the most spiritual objects and discoveries) then your greatest formalists?
A57540Who are the Mountaines?
A57540Who art thou?
A57540Who be the Heads of Brass?
A57540Who doth the Lord speake to?
A57540Who then is willing to consecrate his service this day unto the Lord?
A57540Who will shew us any good?
A57540Who?
A57540Whom the forme is to be showne to?
A57540Why Parishes so devoyd of matter& form, and so full of sinne?
A57540Why comest thou to torment us before the time?
A57540Why so?
A57540Why so?
A57540Why the Lord is my light, and my strength, and my salvation; of whom( or of what) should I be afraid?
A57540Why then reason ye thus?
A57540Why what would this doe but to make them serve God for fear of Hell and damnation, meerly?
A57540Why?
A57540Will not the Rocks and Mountains stand still yet?
A57540Will you have mee to send her soule quick to Hell?
A57540Would it not grieve you, Husbandmen, to see your good seed every year to be lost, and to lie and rot under huge, hard clods?
A57540Yet when you had not worried mee away with all this, how often did many of you designe to starve me from you?
A57540Yet where be Apostles now?
A57540against erroneous persons, then the Friar?
A57540all alike beloved of God in one Christ Jesus?
A57540all alike borne of God?
A57540am I so filled with a fancy?
A57540and Bruitishnesse?
A57540and I pray what doe they lesse, that can cay little else but Hell and damnation to such as are afflicted?
A57540and Wildernesse- worship?
A57540and admonish, or reprove orderly?
A57540and answer the arguments, and objections of the Adversaries?
A57540and art thou so?
A57540and at a most miserable losse?
A57540and beat out upon the Popes Anvil?
A57540and besides, how dare you to offend one of them for whom Christ dyed?
A57540and betwixt the Lutherans and Calvinists?
A57540and boldnesse?
A57540and bread enough after infinite want?
A57540and brought this way from Heaven out of his Fathers heart for thee?
A57540and can any( now) say so?
A57540and conspiracies there were against me?
A57540and count all my steps?
A57540and deplorable out- cryes of many that are mixed?
A57540and desirous of rule and power?
A57540and dishonor to him whose name you profess?
A57540and do you finde them to bear a clear testimony to this truth?
A57540and enter into the service of other Lords?
A57540and excell all the Grandees and Gravities in Pharoahs Court, for wisdome and judgement?
A57540and forms?
A57540and gather out from Antichristian Churches then?
A57540and honestly and justly to take one anothers part against Opposers?
A57540and how can a good reformation be laid upon so base a foundation?
A57540and how hot the Presbyterians are for this positive necessity and order?
A57540and how useful?
A57540and how?
A57540and how?
A57540and how?
A57540and in several Counties too?
A57540and in the power of the Spirit speak home to such, as are ready to be lead away with lusts?
A57540and industrious in serving of their Lord?
A57540and into unity?
A57540and is not this of Brazen- head- Colledge?
A57540and left behinde him?
A57540and loud lamentations are heard out of the Wildernesse of many wooded, wilder''d, and wandring?
A57540and never to bring forth fruits, or to come up?
A57540and of want of faith?
A57540and on that day of worship too?
A57540and onely for one Form?
A57540and palpable injuries?
A57540and put her bones out of joynt?
A57540and refreshing and rejoycing?
A57540and reproofes?
A57540and shall the prisoner, that shall stand at the Bar for his life as guilty of a world of errors, leap up into Christs( the Judges) seat?
A57540and so to baptize them at a Font in the Name of the Father, Son, and holy Ghost: yet how many imitate them therein?
A57540and so will many in our dayes p. 191 c. 13 l. 1 The Form of the Church, and how promised?
A57540and sought out by false witnesses to ruine them?
A57540and strengthen their hands and hearts for the truth?
A57540and such Laywers should bee suffered?
A57540and take the flames of fire,( even of Hell) for the beams of the Sunne( even as your heaven?)
A57540and their losse his griefe?
A57540and then thirdly, what we should be under him in that relation?
A57540and thunder the last year?
A57540and to be abused in the open streets, our names to be all be spotted with the foulest filth and du ● t which can bee cast upon them?
A57540and to feed upon the fat of the flock?
A57540and to keep him out of Christs Church?
A57540and to persecute the poor people of God, that ca n''t in conscience be one with them?
A57540and trifles?
A57540and understanding put forth her voice?
A57540and unsufferable?
A57540and usurping?
A57540and vse 1 such things as are left to liberty, and yet to impose a necessity upon them, is not this pestilent?
A57540and what a many Romish Ornaments( like unto the Aegyptian Jewels) doe many men and Ministers yet retaine?
A57540and what comes on''t?
A57540and what doth this but make men Hypocrites?
A57540and what is the reason?
A57540and what not?
A57540and when God visiteth, what shall I answer?
A57540and when I have mildly reproved them to make mowes and mocks at me in the open Church?
A57540and when the third part of the trees must be burnt up: And why?
A57540and when?
A57540and when?
A57540and wherein does it consist?
A57540and which is not without a Mystery?
A57540and who are not?
A57540and who do more mischief?
A57540and who not?
A57540and who?
A57540and why?
A57540and wilt thou now slight both him, and it?
A57540and with such confidence?
A57540and with the Onions and Leeks, as well as if ye had the Milk and Honey?
A57540and yet so( easily) to neglect them, as to let them stray in the Wildernesse?
A57540and young Timothy preach the Gospel powerfully and profitably?
A57540and your diligence to raise ill- reports, and to cause wrongs to befall them?
A57540are any of you fond of Zion?
A57540are not the Lawyers as compleat Knaves in plaine English as they are in their other language?
A57540are not these thy Sons garments?
A57540are we not brethren?
A57540are yee accursed ground?
A57540are yee so senselesse, to runne ruine- ward?
A57540art thou called yet?
A57540art thou holy?
A57540as Col. 2.20, 21, 22. what difference is between the Papists worshipping God in images, and the Presbyters, and some others in their formes?
A57540as for an error?
A57540as some men say, Why such a great man or Lord is my friend, what care I?
A57540as to call good evill, and evill good?
A57540as verse 28. for it seemeth good to the Holy Ghost, and to us,& c. without high presumption?
A57540at which time I fell to pray, and whilst I was praying, I said, Lord is this true?
A57540be they poore to look upon?
A57540before Magistrates, Ministers, people,& all?
A57540bring them to the Word; doe they agree with the Scriptures?
A57540but Archbishops multiplied?
A57540but does the Word say thus?
A57540but know this day is hard by, even at your doors; and what will ye do now?
A57540but the meat that is( or is to be) and so is in their apprehension) set before them to be good?
A57540but this?
A57540but why should we taste it, and tell it to others?
A57540by unanswerable arguments against all opposers whatsoever?
A57540c. 8. l. 2 Afflictions, converting Ordinances, p. 403, 413. c. 6. l. 2 Afflictions of( spirituall) Israelites under hard task- masters, how?
A57540came along with this Soule- comfortlesse, bottomlesse- pit smoake, when your Parishes were constituted?
A57540carnal?
A57540changed yet?
A57540clear as the Sunne?
A57540commandments of men?
A57540considering they all serve one Lord and Master; what delight will they have in one another?
A57540consulted against them?
A57540despairing, sinking,& c. but to brain them quite?
A57540did he not mean well?
A57540did not Christ, his Apostles, and primitive Saints goe before us into this Church- fellowship, and Gospel- order?
A57540did not all of them goe about and gather Christian Churches out of the Jewish Church?
A57540did not young Solomon give good counsel?
A57540did the Spirit once bear witnesse with thy spirit?
A57540didst thou ever enjoy a sweet serenity of spirit, a calmnesse in conscience, on good grounds?
A57540distraction, and destruction?
A57540do ye think, God will not visit you for these things?
A57540doe ye thinke they are of so little worth for whom Christ dyed?
A57540doth the Word( in your judgement and understanding) warrant, and witness to this way of worship, as the way of Christ?
A57540drunkennesse?
A57540extraordinarily enabled?
A57540faire as the Moone?
A57540for a time of need?
A57540for what a world of proofs, precepts, promises, practises, reasons, arguments, motives, and priviledges, are there to provoke us?
A57540for what end?
A57540for who shall throw the first stone?
A57540for why?
A57540happy are those that reap from them?
A57540hath no one Church, power over another?
A57540hath there one poor soule of us in Church- communion escap''d your malice and menacing?
A57540have they not betrayed their Brethren?
A57540have they not broken her a peeces?
A57540have they not bruised her limbs?
A57540have they not wounded her?
A57540have ye searched the Scriptures?
A57540have yee not consulted with all the Malignants about, how to bring to passe these designs?
A57540have yee not vowed not to leave us, til you had rooted all of us from you, and not left a Round- head or Independent to dwell nigh you?
A57540how ambitious have many been in all ages?
A57540how can a Church bee reformed, that erres in doctrine or practise?
A57540how darest thou do it?
A57540how forward would you bee for this Discipline, did you but discerne the excellency and beauty of these his amiable Tabernacles?
A57540how most men live most by sence?
A57540how ready will they be to vindicate one another?
A57540how shall we get in?
A57540how then dare we delight in a condition which he countermands?
A57540how they will encourage one another to be faithfull?
A57540how unkind and cruelly hateful are the one to the other, and all about opinions?
A57540if they are not members of a Church?
A57540in Apostles- daies Church- discipline was glorious, and how?
A57540in adversity and want?
A57540in any condition?
A57540in( the day of small things) poore and nothing beginnings?
A57540is it not variety in unity?
A57540is it that as the chosen ones, and those bought by Christs blood, you may set forth the praises of him that called you out of darkness into light?
A57540is not this thy Sons coat which is defiled with blood?
A57540is therefore the Ordinance no Ordinance?
A57540light darknesse, and darknesse light?
A57540like the Sun in a cleare Skie?
A57540longest, and strongest of all?
A57540low spirit?
A57540lust?
A57540malice?
A57540men?
A57540mingled with more visibly ungodly, then visibly godly?
A57540nay what is the reason wee doe not run into them?
A57540nay will he not?
A57540neglecting their duties?
A57540nor darknesse?
A57540nor the seven loaves of the four thousand, and how many baskets ye took up?
A57540not content with their calling, but still aspiring?
A57540not having one Judas, Ananias, Demas, Hymeneus, Philetus, nor Diotriphes, nor others?
A57540now those whom you have judged and oppressed, shall be your judges?
A57540object 5 Fifthly, But you were baptised by a corrupt, and unlawfull administrator before?
A57540or Deans multiplied?
A57540or Gods Temple( whom yee are) with Idols?
A57540or any such trumperies?
A57540or any that receive from them?
A57540or as Lot in Sodome?
A57540or by begging?
A57540or doe not our Ministers most unworthily imitate them in their ambition?
A57540or lose by it if they do agree?
A57540or of the Father, Son, and holy Ghost?
A57540or one way or other?
A57540or rather the Builder of this Temple of the Lord, worke without his Rule?
A57540or say what dost thou?
A57540or the Devil?
A57540or vigilantly watch over one anothers conversation?
A57540or wild wildernesse- headed?
A57540or will this Carpenter?
A57540or( which is to set up, the Creature in the room of Christ?)
A57540our Families and Friends to the ill- will of all( almost) and we our selves continually to feed upon afflictions?
A57540our persons to be hated of all?
A57540p. 150 c. 13 l. 1 Foolish buildings will soon fall, and why?
A57540p. 192 c. 14 l. 1 Fit for Church- fellowship who?
A57540p. 203. c. 15.1 M. Barkers Experience, p. 413. c. 6. l. 2 S. Barnwel''s Experience, p. 415. c. 6. l. 2 Bastards, who?
A57540p. 209. c. 15. l. 1 Christ in''s fleshly- form and Church- form alike, p. 244. c. 5 l. 2 Christ crucified in spirituall Aegypt, where?
A57540p. 210 c. 15 l. 1 Flowers tyed up in a Nosegay, and presented to the Saints, what they are?
A57540p. 278 c. 3 l. 2 F ● ghters against God wh ●?
A57540p. 314. c. 5. l. 2 Chalcedonies( precious stones) who?
A57540p. 315 c. 5 l. 2 Danger of Church- Covenant, when?
A57540p. 337. saies, Manus impositio quid est, nisi oratio ● uper hominem?
A57540p. 342. c. 5. l. 2 Afflictions on the Author great, p. 432. c. 6. l. 2 Agates( precious stones) who?
A57540p. 348 c. 5. l. 2 Churchmembers warn''d, p. 445. c. 6 l. 2 Church who?
A57540p. 364. c. 6 l. 2 Censurers admonish''d first, p. 418 c. 6. l. 2 Ceremonies dead when, and how?
A57540p. 450 c. 6 l. 2 Forcing powers must bee p. 126, 127, 128 c. 11 l. 1 Folks run mad, and why?
A57540p. 452 c. 7 l. 2 Davids, who are such?
A57540p. 454 c. 7 l. 2 Doctrine of Papists and Presbytery alike, wherein?
A57540p. 513 c. 9 l. 2 Sardiuss''s( precious stones) who?
A57540p. 516 c. 9 l. 2 Sardonix''s( precious stones) who?
A57540p. 516. c. 9. l. 2 Chrysoprasus''s who and how?
A57540p. 519. c, 9. l. 2 Church in wildernesse, when and how?
A57540p. 75, 76 c. 6 l. 1 Separates from Parish- Churches no Schismaticks, but who are so?
A57540particular Churches out of Nationall; and may we not call out of Babylon?
A57540pleasure after paine?
A57540poore Wives?
A57540pride?
A57540racked her members?
A57540raise up, and lay the foundation of our hopes and happinesse in weak means?
A57540remembring they bee all fellow- servants; how earnestly will they set upon a fellow- servant with arguments and reasons?
A57540rent, and torne, and wronged?
A57540running from the East, and why?
A57540sayes our Saviour Christ, Luke 14.28, 30,& c. Which of you, intending to build a Tower, sits not down first to count the cost?
A57540sayes the Pirate?
A57540saying, I have tryed him so many weeks, and months, and yeers, and yet he is worse and worse, would you not pity the poor man?
A57540saying, Yee are the temple of God, and what agreement hath the Temple of God with Idols?
A57540shall we but see the eagernesse of Bishops?
A57540shall we then be of a more rigid judgement?
A57540so high for the Jewes Religion as I?
A57540suspicion?
A57540sweet words, Christian carriages are there then?
A57540terrible as an Army with banners?
A57540that I may dwell in the house of the Lord all the dayes of my life: why so?
A57540that appeare to men no more then ayre, and( it may bee) such as will vanish away?
A57540that are obedient to his Lawes, and Ordinances?
A57540that converted so plentifully?
A57540that disputed so manfully?
A57540that he durst shut the Church- door against his brethren?
A57540that preached Christ so powerfully?
A57540that such Laws?
A57540that thou darest to arrogate that title?
A57540that writ so fully?
A57540that you will not receive them?
A57540the Jews said, What thing is this?
A57540the Sonne of Mary?
A57540the sole Universal Head of his Church, and people?
A57540their Classical, but so many Deans?
A57540their Congregational, but Prelaticall Ministers multiplied?
A57540there wants ONE yet; and what is that?
A57540threatned them?
A57540thy Childrens coat?
A57540till his second coming?
A57540till they had mingled Church and Commonwealth?
A57540to attribute so much to it, as is true in no baptisme, but of the Spirit?
A57540to be Justices of Peace?
A57540to be commanded by him?
A57540to be reproached by all?
A57540to be without Gospel- government, or Order?
A57540to condemne his brother?
A57540to furnish you for future?
A57540to give the worship and service of God, the glory and honour of Christ to a contemptible poore creature?
A57540to hold good Livings?
A57540to instance as clay and spittle( are contrary meanes) which opened the eyes of him that had faith?
A57540to keep in Babylon?
A57540to ordain, what is it but set apart by prayer?
A57540to the contempt of all?
A57540to wait for the plagues of Babylon, or to tarry in the wildernesse till the Sunne appeares, and the Hunter pursues you into inevitable destiny?
A57540tradition?
A57540traditions?
A57540typified, p. 50. c. 5 l. 1 Charity a standing rule, p. 58. c. 5 l. 1 Cherubims the Saints how?
A57540untill — what?
A57540us, what us?
A57540vanities?
A57540wealth after poverty?
A57540were Judges in matters of Religio ●?
A57540were it not in their power( within themselves) to reforme, and remedy?
A57540were not the testimony of a good Conscience our continuall feast?
A57540were they but duely weighed?
A57540what Angel- like looks?
A57540what Paul?
A57540what Sorceries and Witchcrafts hath the Devill used thus to delude you?
A57540what a Platonian Metempsuchosis we meet with?
A57540what a scandal is this?
A57540what backbitings and railings every day?
A57540what comfort can I have of this?
A57540what comfort can you have in Babylons streets?
A57540what could the Pool of Bethesda doe?
A57540what do you make of his blood?
A57540what fearful, detestable, unchristian combats are there yet?
A57540what hath cast a mist before your eyes, as if ye were bewitched?
A57540what have they done to thy Church?
A57540what hinders us?
A57540what houses were burnt or beaten down to the ground, but those Churches?
A57540what huge taxes and troubles you cast upon me?
A57540what is more pressed in Scripture?
A57540what is the reason?
A57540what is their Provincial, but Bishops multiplied?
A57540what kinde of Lord is he?
A57540what lies and libels were invented?
A57540what makes him so confident?
A57540what makes men run in a race, as if they were mad, but the rewards which they set before them?
A57540what makes yee thinke you see what you see not?
A57540what makes you so grossely mistake?
A57540what scandals raised?
A57540what scoffes and scornes I continually met with?
A57540what variety of designes were hatched in the midst of you to afflict me?
A57540what were a man without his Forme?
A57540what work you made to render me contemptible to all the Country?
A57540what''s the matter?
A57540what?
A57540what?
A57540what?
A57540when he ascended on high?
A57540when they come to contest together, Jude 3. and against opposers to be unanimous?
A57540when wee consider who it is we serve, and whom we are under?
A57540where art thou?
A57540where?
A57540where?
A57540whether is be gone?
A57540whether of Pope, Prelate, Councels, Class ● s, or whatsoever, that would rob Christ of his right?
A57540whether prophane, or Professors?
A57540which grew so angry at their Morter- Churches and Parish- Temples?
A57540which he would not admit of by any meanes, it being after the manner of Gentiles?
A57540which is Antichristian for thee so to do?
A57540which they adore so, and set up in the room of Christ, and his Spirit; is not this Idolatry?
A57540whilst Ephraim( whose name notes fruitfulnesse) shall say, What have I to doe any more with Idols?
A57540whilst none dare, or doe appeare on our behalfe?
A57540whither will yee flye?
A57540who did ever hear of any secondary or ministerial head on a natural body without deformity?
A57540who durst either deny, or delay comming or joyning?
A57540who had higher experiences?
A57540who hath bewitched you from the truth?
A57540who hath bewitched you, that you yet love the Wildernesse?
A57540who is so captious at the truth shining in splendent spirituality?
A57540who is so contentious, and quarrelsome at the approaches and appearances of Christ( in Spirit?)
A57540who is so ready to betray them?
A57540who sits so much at Councel against them?
A57540who took care for thee?
A57540who was so hot?
A57540who?
A57540whom should I fear?
A57540whose deserved fall lyes before our eyes for our caution, and whose Lordlinesse is laid in the dust?
A57540why then?
A57540why?
A57540will you not believe it?
A57540with a sudden hope of I know not what, nor whence?
A57540with little Children?
A57540with the worlds jurisdiction, or power, as Luke 12.13, 14. Who made me a Judge, or divider over you?
A57540without putting difference between the holy and prophane?
A57540without respect of persons or opinions?
A57540worships and vaine conversation?
A57540would David separate so?
A57540yea and what not is in every Parish?
A57540yea the children and servants set upon mee to abuse me?
A57540yea to lay dog- whips, and what not on the Pulpit cushion when I was to preach?
A57540yea to stone me?
A57540yea to swear to take away my life from me?
A57540yea, even Christs seamlesse coat that they have defiled?
A57540yea, with plotted and premeditated malice& menacings to undo me?
A57540yee are a chosen Generation, a royal Priesthood, a peculiar( purchased) people; and why?
A57540yee that are yet for the old Administrations, Will- worships, and ordinances of mens creation?
A57540yet in the midst of all these troubles, and every day new trials and wrongs from some or other of you?
A57540you or I?
A57540you say her errour will damne her; should I then be so cruel to send her presently to the devill in this errour?
A57540young Daniel discerne much?
A57540young Joseph fill the Granary with plenty?
A57540☜ All are one, ho ●?
A57540☜ Never more Hypocrites, then now; and why?
A57540☜ Scandal wh ● t?
A57540☜ When?
A57540☞ Called suddenly 1 When?
A57540☞ Christ is a Iudge, but in what Court of Iudicature?
A57540☞ Some usurp Christs throne and how?
A57540〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what Basilisk hath look''d upon you?