Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A47832Are not the shadowes of the Evening stretched out?
A47832But are not Printers the fittest Instruments in Searches?
A47832But if 60 Presses must be reduc''d to 20, what shall all those People do for a Livelyhood that wrought at the other 40?
A47832But where are our old Eli''s now?
A47832Darest thou be so impudent to put thy self in Gods stead, to meddle with mens Consciences, and Lord it in Religious Concerns?
A47832Have ye not sins enough of your own, but will ye wrap your selves up, in the Treachery, Murder, Bloud, Cruelty and Tyranny of others?
A47832Is not God upon the Threshold of his Temple, ready to fly?
A47832Let the Joyners, Carpenters, and Smiths be Question''d likewise what Presses they have Erected, or Amended,& c. When, and for Whom?
A47832What hope that the Reformed Religion will be protected and Maintained, by the Son, which was so Irrellgiously betray''d by the Father?
A47832What signifies That, but only a Stronger Obligation to a Closer Confederacy?
A47832and may we not fear the Sun- setting of the Gospel?
A47832our Elijahs?
A47832our Moses''s?
A47832our Vriahs?
A60058And being asked by Mr. Harris, How he knew they were all those Books?
A60058And what, did you do it in the Day- time, was you not at it in the Night?
A60058And what, that was for hastening the Book, was it not?
A60058Harris, Benjamin, d. 1716?
A60058Harris, Benjamin, d. 1716?
A60058He said so before the Masters and Wardens of the Company; who questioned him, why he sold such Scandalous Things?
A60058Mr. Goodall( another Neighbour of Mr. Harris''s) said, upon his being asked, If he were acquainted with him?
A60058My Lord, I have seen this Book several times in his Shop, and others too: And I have asked him, VVhy he would so publickly Vend them?
A60058Was not this Printed before you saw it?
A60058Was not this in Print before you saw it in his Shop?
A60058We had need look about us, for if at such a time, and for such a base Book, such Clamorous Noises shall be made, what shall become of us?
A60058What can you say?
A60058What did Mr. Harris give you, ha?
A60058],[ London?
A60058and, If he were wo nt to Oppose, or to Scandalize the KING or Government?
A60058eng Harris, Benjamin, d. 1716?
A60058have you never had any of him before?
A60058— Friend, does not he come, and give you some money at other times?
A28439As also from Popish Books of all sorts?
A28439Every Author Writes either Truth or Falshood; If he Writes Truth, why should he be oppressed or stifled?
A28439I would fain know why is not any Vicious Habit as bad or worse, then a False Opinion?
A28439Is it for that the Subject of these Bills or Tickets are dangerous to the Government?
A28439Then who should he study to please, right or wrong, but his Prince and Pay- master?
A28439What advantage is it to be a Man, over it is to be a Boy at School, if we have only''scap''d the Ferula, to come under the Fescu of an Imprimatur?
A28439Who hath the disposal of all Places and Offices of Preferment?
A28439Who payes him his Wages?
A28439Why should I not have the same freedom to write, as to speak?
A37430And is there no Judgment to be made in these Circumstances?
A37430Are all the Means of Information useless, and to be despised, if this is not suffered?
A37430Are these Persons to be suffered to proceed in their Errors, and pervert the Faith of others?
A37430As first, How far the Duty of the Civil Governing Powers extends in Matters of Religion?
A37430Now, what dismal Consequences can we imagine must attend such vile Practices?
A37430The Martyrdom of King Charles the First, and the Restauration of this Church and Monarchy, in the Return of King Charles the Second?
A37430What Branch of our Establishment, of moment and importance, has the Liberty of the Press left free and untouched?
A37430Where then is that Nursery of Implicit Faith and Ignorance?
A37430how can the Manners of Men be animadverted on, or their Neglects, or Irregularities in the Publick Worship of GOD be censured?
A48197And shall that which was intended by divine Goodness to deliver all from Sacerdotal Slavery, be made the means of bringing it on again?
A48197And were we not almost brought to that pass in the late Reigns?
A48197Has the Protestant Religion a fair Trial in Italy, where nothing can be heard in its defence?
A48197Ought they not then to see the different Translations and Explications?
A48197or, in other words, Protestants or Papists?
A50883And who shall silence all the airs and madrigalls, that whisper softnes in chambers?
A50883And who shall then stick closest to ye, and excite others?
A50883As therefore the state of man now is; what wisdome can there be to choose, what continence to forbeare without the knowledge of evill?
A50883But some will say, What though the Inventors were bad, the thing for all that may be good?
A50883How goodly, and how to be wisht were such an obedient unanimity as this, what a fine conformity would it starch us all into?
A50883How great a vertue is temperance, how much of moment through the whole life of man?
A50883I know nothing of the licencer, but that I have his own hand here for his arrogance; who shall warrant me his judgement?
A50883Lastly, who shall forbid and separat all idle resort, all evill company?
A50883Next, what more Nationall corruption, for which England hears ill abroad, then houshold gluttony; who shall be the rectors of our daily rioting?
A50883What should he doe?
A50883Wherefore did he creat passions within us, pleasures round about us, but that these rightly temper''d are the very ingredients of vertu?
A50883Yet if all can not be of one mind, as who looks they should be?
A50883and what shall be done to inhibit the multitudes that frequent those houses where drunk''nes is sold and harbour''d?
A47914And again, what credit is this to our Church, to have such a Form of Publique Worship, as Papists may without offence Joyn with us in?
A47914And what did they give us, in exchange for this Form of Publique worship, but a Directory without either the Decalogue, or a Creed in''t?
A47914And what were they but Canting Sermons, Popular Petitions, Tumults, Associations, Impostures, and Disaffected Common- Councils?
A47914And yet what ensu''d upon the peoples joyning in this officious piece of misguided Zeal and Duty?
A47914But may not Men Petition( you will say) and Petition for a good thing?
A47914But see how Benhadad rewards him for it?
A47914But was ever any thing in appearance more harmless, Loyall or Conscientious, then this Protestation?
A47914But what did all this amount to, without a Fond of Mon, Mony, Arms, and Amunition, to carry on the Work?
A47914But what do they say all this time to his AUTHORITY?
A47914But why should we not press him to ● t; and ferret out all these Caterpillers from about him?
A47914How many Congregations destitute of able, Faithfull Teachers; Preaching in season and out of season, and labouring in the Word?
A47914How many Insufficient negligent and scandalous Pastors?
A47914It is a kinde of an odd way of putting the Question: as who should say, Sir, May we be so bold?
A47914More and more Greedy still, and more Insatiable?
A47914Now( says Bishop Hall) If the Devil confess Christ to be the Son of God, shall I disclaim the Truth because it passeth through a damned mouth?
A47914Or as many Porters and Carmen here in London put in for the better government of the Herring- Trade in Yarmouth?
A47914Plow- Iobbers as well Subscribe a Petition to the Lord- Mayor of London for the Calling of a Common- Council?
A47914Were they not English Prelates that conspired to sell their Brethren into Romish slavery?
A47914Why come not in the Scottish Army against the King?
A47914and did not those very Concessions make them still Bolder and Bolder?
A47914whither''s he gone?
A47914— Why should life be farther granted to them, whose very lif ● brings death to all about them?
A93589ARe you in such fears of your Government, that you make friends to me to be silent?
A93589And why do you speak so of a loud Conquest over me?
A93589Are we to be ever consulting with flesh and blood?
A93589Are you one of those who pretend to be in the mount with God, and to give Laws for Religion?
A93589Because I stated the Opinions of men, Am I therefore a man of all those Opinions?
A93589Can we trust you in the more excellent mysteries of the Father, while you trifle thus and deceive the Brethren?
A93589Can you see these yet bleeding, and desire to persecute by such a President of Blood?
A93589Can you thus remember Prelates, and yet petition to be such Presbyters?
A93589Is Presbytery, because Parochial, Classical, Provincial, lesse Tyrannical then Episcopal, because many rule in that, and in this but one?
A93589Is it not a power in your Eldership and Presbyterie, how little or large soever, over the Churches and Congregations?
A93589Is it so weak, that it may be cried down?
A93589Is not the Question of the Presbytery yet stated?
A93589Know you not that Gospel patternes are more seen by the Spirit now then before?
A93589Know you not that the Temple or Legal worship before was said to be in the Oldnesse of the Letter?
A93589Nor do I glory I hope in the quick dispatch of what I do: but do not you as well over deliberate, as I over dispatch, and glory in that?
A93589THat the gradual subordination is made good by Mr. Rutherford,& c. Is this reasoning or reference?
A93589Where are you?
A93589Why are you so much in the defence of jeasting, and so serious in your Scripture proofes so it?
A93589Yea surely: What else hath your Assembly and othersibeen doing?
A93589[ If the Sun be there, why no more Light there then?
A93589and will you set up a divine right over that now?
A93589but are you no better acquainted with the Spirit, in the things of God?
A93589did the disciples and Brethren when they spake the Word of God, tugge first amongst so many School- men?
A93589in the Covenant or no?
A93589independent upon the Magistrate, coercive to all that believe not as they believe, as to Heretiks and Schismaticks?
A93589is it not a Parliament Ordinance you take them by?
A93589or rather not more tyrannical, because one Tyrant is not so much as many together?
A93589so many Commentators?
A93589so many Fathers?
A93589so many moderne Divines?
A93589so many old Poets as you do?
A42050And if so, How can two such Persons be in an equal Capacity of Salvation, except a wrong way do as directly lead to Heaven as the right one?
A42050And if so, How could the trial of Religions depend upon the Press in those early days, when as yet it had no being?
A42050And is it not high time to watch the Press, lest any thing steal from thence, which may Poyson the Heads of unwary Men?
A42050And is the, how, all?
A42050And was not the neglect of this Duty a sin in former Ages, when there was not so much as one Press in all the World?
A42050And whom he means by these Hereticks, he elsewhere tells us, Calvinistos& Lutheranos Haereticos esse quis non videt?
A42050Are not their Writings and ours to be seen, and had in many Shops in London, Oxford, Cambridge, and other great Towns and Cities?
A42050Are ten thousand of us at once presumed to be Hypocrites, Juglers, and gross Dissemblers with God and Man?
A42050But here it may be demanded, Who must judge, whether such or such an Opinion be justified or condemned by such or such a Text?
A42050But is the miscarriage of some few Licensers an Argument that they should all be laid aside?
A42050But to whom ought the Care of this be committed?
A42050But what do they speak?
A42050But whence might this gross Ignorance of theirs arise?
A42050But where lieth the Fault?
A42050But why did St. Paul inflict it?
A42050Did any of them ever provoke the professours of Divinity in either of our Universities, to a publick Disputation, and was refused?
A42050Did they give them an universal Liberty of Conscience?
A42050Did they indulge them?
A42050For if our Directions should chance to prove wrong, What Excuse could we make?
A42050Have they not received our printed Answers to their printed Objections?
A42050Have we no Catechisms, no Systems of Divinity left amongst us?
A42050His Inference is this, If the first be their Duty, the Press ought not to be restrained; But why not?
A42050If they have, Why should this Author complain for want of fair Play?
A42050Is a Bridle and a Halter the same thing?
A42050Is it indeed his pleasure, that ill Men, and ill Opinions, should be indulged and countenanced in his Church?
A42050Is the what excluded?
A42050It will not fright Men from considering,& c. but what Men?
A42050Must we permit the Church our Mother, or her Sons who are our Brethren to receive Wounds in their Heads, because we have Balsam enough to Cure them?
A42050Must we permit the Souls of Men to be poysoned, because we abound with Sovereign Antidotes?
A42050Nay more, are there not Popish and Socinian Catechisms to be had in England?
A42050Nay, are there not Books of Controversies exposed to Sale in our Cities, greater Towns, and both our Universities?
A42050Nay, the Psalmist tells his God, They speak against thee; and what wonder then if they speak against his Religion too?
A42050Now, the Question is, Who must judge betwixt us and them?
A42050Of the same mind was St. Paul, who saith, Their Mouths must be stopped; but how can that be done, if there may be no Penal Laws?
A42050Protestants they are, but why are they such?
A42050Quae est pejor mors animae, quàm libertas erroris?
A42050Some Judges have been corrupted, and must we therefore have neither King nor Judg?
A42050Suppose a Man profess the Religion of Mahomet with the greatest Devotion that can be, would not the what condemn him, or would the how excuse him?
A42050Tell me then, are our Bibles out of Print, or taken from us?
A42050The Heretick must not be destroyed, but may he not be restrain''d?
A42050There are indeed in the word of God, as the Apostle saith, Some things hard to be understood; but in what Texts do these difficulties lie?
A42050These indeed are very considerable Objections against the Restraint of the Press, were they true; But how doth our Author prove them so to be?
A42050They who have a good Cause, but who are they?
A42050To this our Lord sent his hearers, Search the Scriptures; and again, How readest thou?
A42050Upon whom, or what, must this sin be charged?
A42050We are abundantly convinced that our Religion can not be false; and why then should any Man presume that we have indeed other thoughts concerning it?
A42050We grant it, but what then?
A42050We have so, and bless God for it; But what then?
A42050We, who teach Men that a false Religion leads towards Hell, do we know our own to be false, and yet embrace it still?
A42050Well, the main Parties, now contending, are the Church of England, and our Socinians, and have not these Men very often been heard already?
A42050What one single Soul would be the worse?
A42050Who must determine, whether the Scripture be on their side, or ours?
A42050Why else doth the Apostle mention the Glorious Light of the Gospel?
A42050Why should he unworthily tell the World, that we dare not suffer our Religion to undergo a fair Trial, for fear it should prove False?
A42050did Hezekiah, did Josiah, nay did Jehu, grant a Publick Indulgence for the Worship of Idols, because many both Laicks and Priests were for it?
A42050the whole Clergy?
A42050〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, shall I bring a Rod to whip and scourge you?
A85393( b) Curse you with Bell, Book, and Candle?
A85393( b) If I did exhort or incourage men to go boldly unto Jesus Christ, doth not the great Apostle the same?
A85393( c) Dr. Kendal hath charged you home to the life: why do you not answer his challenge?
A85393( c) Is the not authorizing some men to word it with the Holy Ghost, to charge the Blasphemies and Heresies of the times upon the Holy Ghost?
A8539316. will you ask him, did you not mean PROVDLY?
A853935. Who are in a regular capacity of power, to nominate and appoint such persons, to whom the said power over the Press ought to be committed?
A853938. and much more of those other Penmen of the Scriptures, who so frequently call the Idols of the Heathens, by the name of Gods also?
A85393A many- headed Beast thou art; for what, or who, May I with peace and safety, for my Guide allow?
A85393And if the case were thus with you and them, how should their Kingdome,( and consequently your interest therein) stand?
A85393And who knows not but the same words may have different interpretations and senses put upon them?
A85393Are not you men, who abhominate to make use of your own wits, reasons, or judgements in matters of Religion, especially to trust unto them?
A85393Are there no such doings in those parts of your Common- wealth of learning, which you are wo nt to frequent and visit?
A85393Are you Heaven, or any the Inhabitants thereof?
A85393But if your handling me, as you have done in your Epistle, be your sparing me, what would your inclemential and hard intreatings of me have been?
A85393But what saith it?
A85393Do I anywhere ascribe unto God an Autocratorical Majesty over Books and Opinions?
A85393Do you not wonder that men should speak, or understand any thing?
A85393For if many things, or many spirits of Doctrines be not suffered to come to the knowledge of men, how shall they be able to try them?
A85393For if the case were thus with God, should not the world have cause to demand ▪ with those in Malachy, Where is the God of judgement?
A85393For was there ever any man, who lost himself, by seeking God constantly?
A85393How then shall men of your trade, yea or our selves, have that liberty you speak of?
A85393I may have cause indeed to wonder at your boldness in sining, but have you any cause to wonder at that, which is not?
A85393I pray what is the Blasphemy, and what is the Errour of which you have accused me?
A85393If it be the former, how is the civil Magistrate in a capacity of conferring it, or investing any man with it?
A85393If it be the latter, how are men set apart for the ministery of the Word of God, and prayer, capable of the investiture?
A85393If so, Fortis ubi est Ajax?
A85393Is not he one of the six, if not of the three?
A85393It seems you claim a right of power to make Licencers: What need you petition the Parliament?
A85393Mr. Horn?
A85393Or can you prove darknesse to be light, or the night day?
A85393Or do you wonder that men in speech, should sometimes use metaphors?
A85393Or doth it follow from hence, so much as by a dream of a consequence, that therefore the Press ought not to be free, because all things are not free?
A85393Or is your Office of Presse- over- sight an alien to Religion, and irrelative to it?
A85393Or that all men are not either Horses, or Mules?
A85393Or what evil or untruth, is there in this connex proposition; If God reprobated any from Eternity, it must be himself?
A85393The truth is, that to a State Religion it may be aptly said; Belluae multorum es capitum: nam quid sequar, aut quem?
A85393Then the High Priest rent his clothes, saying, he hath spoken blasphemy: What further need have we of witnesses?
A85393To say that Abraham begat Isaack, is it to charge Sarah with being an Adultresse?
A85393What do you mean by The Religion, which the State owneth?
A85393What do you mean, by the Christian Religion?
A85393What if I do say, as you say I do?
A85393When you say that all things are not free, in a free Common- wealth, do you speak to any purpose?
A85393Whether the said power over the Press bee an Ecclesiastick, or civil power?
A85393Yea, or what do you your selves think?
A85393You say we give pernicious counsel to the Parliament, and advise them to authorize some men, Sir- named Orthodox, to word it with the Holy Ghost?
A85393Your thought, that my works need not be called in, is very grave and considerate: should you not do well, humbly to present it to the Parliament?
A85393do none of your Prophets speak Metaphors at any time?
A85393is it not more proper to say, that Abraham begat Isaac, then to say, that God begat him?
A85393or unto Holiness, then to honour those that are most polluted and abominable, as much as those that are holy?
A85393that Peter warmed himself?
A85393where do I talk either of your, or any other mans, impeaching David of Athisme?
A85393where, or what is the necessity of the greatest Preacher under Heaven, in respect of them?
A85393will Jesus Christ make proud or humble, those that come unto him?
A38938A better man than you, for ought appears; you are indicted for a foul offence, so is not he?
A38938Alas, said he, I have no skill in such things; who revised it then?
A38938And did it purposely to do mischief?
A38938And did not you know?
A38938And who Printed the other part?
A38938Are you Guilty, or not Guilty?
A38938Are you Guilty, or not Guilty?
A38938Are you all agreed of your Verdict?
A38938Are you all agreed of your verdict?
A38938Are you his Captain?
A38938At the same time and in the same room with you?
A38938At what time did you work about it?
A38938Brewster guilty of the Offence whereof he stands Indicted, for printing the Sedicious book called The Speeches,& c. or not guilty?
A38938By the Oath you have taken, did he send you for them to the Printers?
A38938By the Oath you have taken, where was the place whence you were to fetch them, when you were to sell them?
A38938By the Oath you have taken, who did you change sheets with?
A38938By whose direction were they said there?
A38938By whose direction?
A38938By whose order did you Print that?
A38938Can you remember to what Letter you printed?
A38938Can you turn to any part of that you did Compose?
A38938Did I give you any order to deliver them to any particular Booksellers?
A38938Did I order you how you should print them, or Mr. Calvert?
A38938Did any body correct books in your house but your Master?
A38938Did he Compose the Title?
A38938Did he compose one?
A38938Did he confess that he read it?
A38938Did he confess that?
A38938Did he declare to you that he Printed the other?
A38938Did he not enjoyn you privaey?
A38938Did he not likewise Print?
A38938Did he not say, He would not tell you ▪ or that it was no matter to you?
A38938Did he not send you to the Book- binders for them when they were stitched?
A38938Did he set you to work in Stitching those books?
A38938Did he use other Correctors at any time?
A38938Did he wish you to do it with privacy?
A38938Did not you by his direction break the Form when Mr. L''Estrange came to search?
A38938Did not you hear him say, that they had staid two hours for me at an Ale- house to be his Partner?
A38938Did not you see the whole intire Copy in your Masters hand?
A38938Did not you see your Master with Copie?
A38938Did not your Master nor fellow- apprentice tell you who brought the Coppy?
A38938Did not your Master use to correct other works before this?
A38938Did not your Master work in that time?
A38938Did not your Mr. presse the dispatch?
A38938Did you Print but one Impression?
A38938Did you Print the Title?
A38938Did you and he agree that he should Print the other part?
A38938Did you ask your Master who delivered him this Copy to Print?
A38938Did you change sheets with him?
A38938Did you deliver them accordingly?
A38938Did you deliver them to any Body?
A38938Did you hear this man say that he had corrected it?
A38938Did you know there were those passages in them?
A38938Did you not open them?
A38938Did you open them afterward, and did they appear to be this book?
A38938Did you see that book, that very book?
A38938Did you sell any of them for him?
A38938Did you speak for them?
A38938Did your Master Compose that?
A38938Did your Master give you that to Compose?
A38938Did your Master work at the Presse about this work, any part of the time?
A38938Did your other man, or you, ever correct?
A38938Do not Book- Sellers keep Account ▪ what Books they sell, and set down the money?
A38938Do not you know who began where you left off?
A38938Do you believe it to be your Masters?
A38938Do you think the Press is open to print what you list?
A38938Douglas his was printed in Scotland; Was it Licensed here?
A38938From whence had you them?
A38938Had you no discourse of the danger of it?
A38938Had you no more?
A38938Has he been in the Shop when they have been sold?
A38938Have you any more to say?
A38938Have you any more to say?
A38938Have you any more?
A38938Have you any thing else to say to the Indictment?
A38938Have you any thing else?
A38938Have you done?
A38938Have you seen your Master write heretofore?
A38938He came first and knockt at our Chamber door; said I, Who is there?
A38938He said that the Copie of the Book was brought to him by one Evans, maid to Mistris Calvert ▪ that for the Author, being asked if he knew him?
A38938He saies he did so; what have you to say to the Charge?
A38938He seemed to confess that he had corrected it himself, for when I urged it to him that he could not chuse but know the matter of it by reading it?
A38938He spake this in the presence of two or three here present; could you read over this Book, said I, and not know that it was not fit to be Printed?
A38938Hearken to your Verdicts as the Court hath Recorded them; You say, that& c. and so you say all?
A38938Hide, I doubt we shall not be able?
A38938Hide, What do you mean by Time, and Place?
A38938Hide, What would you have?
A38938How came he to bring them to you?
A38938How came you by the book?
A38938How did you deliver them to me?
A38938How long agoe was it since they were brought to you to print?
A38938How long had you been at work upon it?
A38938How many Books were delivered to you?
A38938How many did you deliver in that manner?
A38938How many of those did your Mr. compose?
A38938How many sheets did you print?
A38938How many was his part?
A38938How many?
A38938How much did you Print?
A38938How say you, is Nathan Brooks guilty of the Offence for printing and selling the said book?
A38938How say you, is Simon Dover guilty of the Offence for printing and publishing The Speeches,& c. or not guilty?
A38938How will you be Tryed?
A38938How will you be Tryed?
A38938How will you be tryed?
A38938How wilt thou be Tryed?
A38938I asked Mr. Twyn further, How did you dispose of those sheets which you had printed, those several heaps whether are they gone?
A38938I asked him( Mr. Twyn said I) who corrected this sheet?
A38938I asked the Prisoner at my house, whether he could not write or read?
A38938I desire to ask Mr. Creek a few Questions; Mr. Creek, How much of that in the Indictment did you Print?
A38938I desire to ask him one Question ▪ whether Mr. Creek saw this book a printing at Mr. Dovers house, or no?
A38938I desire you to consider, I being only a workman, how can I be guilty of Sedition and Scandalous things?
A38938I did ask him in the house of the Constable: Who corrected this?
A38938I do say, I never saw the man before, I would ask whether ever he saw me before in his life?
A38938I know you use to let your Titles of a New Book lie open upon your Stalls, did you lay these open?
A38938I think it is enough, what say you to it Friend?
A38938If I did not mistake; you desired to have Councell; Was That your request?
A38938If you have a thousand to this purpose only, what signifies it?
A38938Is it your Lordships pleasure, I shall read it all?
A38938Is that the book?
A38938J. Keeling Were they Publickly to view as other Books?
A38938J. Keeling Where was this Book kept?
A38938Joseph Walker My Lord, whereas my Master is Indicted for Printing this Book — Lord Hide Your Master?
A38938Joseph Walker, was the whole copy of this book in the house at that time when you composed that which you did?
A38938Judge Keeling, Did any set them at work but your self?
A38938Judge Keeling, Tell us to whom you carried this Copy to be Corrected?
A38938Judge Keeling, The papers were found wet wi ● h you; who was in your House?
A38938Judge Keeling, Was it printed at your House or no?
A38938Jury ▪ Did he confess he Printed it?
A38938L. Hide After you had stampt the sheet, who did peruse, and over- read it, to see if it were right?
A38938L. Hide What folio is that you ended at?
A38938L. Hide ▪ What did he confess before Mr. Secretary?
A38938L. Hide, Have you any thing else to say?
A38938L. Hide, If you have any thing to say, speak it, God forbid but you should have a full hearing, say what you will?
A38938Le Strange, what he thought of it?
A38938Let there be what there will in it, if you knew the Title, look you to it; have you any thing else to ask?
A38938Morton What talk had you about receiving them?
A38938Morton What was the substance of it?
A38938Morton When you had taken these sheets, were they wet, or not?
A38938Mr North Did they charge you to do it privately?
A38938Mr. Lestrange coming up to my Husband, sayes he, Are you sure there is nothing in your Rooms?
A38938Mr. Mortlock, How many of those books did you receive of this Nathan Brooks?
A38938Mr. North VVhosold them?
A38938My Lord, this very book did Mercer bring down, told us, He would be hang''d for never a Rogue of them all; did he think to lay his books at my door?
A38938My self, and my Mistris sometimes, L. Hide VVere they brought to the Shop to sell by his privity?
A38938No, that you can not, unless you saw him write them; but was it like his hand?
A38938No?
A38938Observe the time when it was printed, was it not to set forward Rebellion?
A38938Or, Who Corrected it?
A38938Ordinary demanded of him, What it was, that could prevail with him, to undertake the Printing of it?
A38938Pray Sir thus; were you in the house when Mr. L''Estrange came up?
A38938Pray my Lord, give me leave to aske Creeke one question?
A38938Publickly, as other Books, or in other Roomes?
A38938Set John Twyn to the Bar, Look upon him my Masters; how say you, is he Guilty of the High Treason whereof he stands indicted, or not guilty?
A38938Shall I speak to the whole matter, or only to the particular you last mentioned?
A38938That the Jury can best tell; have you any more questions?
A38938That we use as Evidence, that he had uttered the first, because he went upon a second: how many did you Print at first?
A38938The Phenix, or Solemn League and Covenant; you all know it, and rue it; When was it printed?
A38938The Title, what is it?
A38938The first was three thousand you say, what number did they take?
A38938The question asked by my Lord, is, whether he did confess he revised it, or whether you did collect it from his reply?
A38938Then by the Oath that you have taken, were not the corrections of this Book like those of other corrections by his own hand?
A38938Then for the other Sermon, by what Licence was that printed?
A38938Then we must not trouble our selves; Did you never see the hand before, with which this Copy was written?
A38938There were two Impressions Printed, did not you Print more in one, then in the other?
A38938These three men joyn''d to bear each man his share?
A38938They all?
A38938Thresher, by the Oath that you have taken, did you see those sheets hang ▪ upon the line in his house?
A38938To what purpose were they?
A38938To whom did you pay the money that you receied for them?
A38938Truely I had no body but my self; I read it over; What thought you upon reading it?
A38938Tryals being put off; Are you content to lye in Goal till the next Sessions?
A38938VVere they in the Shop to be sold?
A38938VVho fetched them away?
A38938Was he not used to tell you the Authors of books that you printed?
A38938Was the Copy written, or printed?
A38938Was there any body in the house besides you and your Master?
A38938Was there any body in the house that might Correct it?
A38938We desire to know upon what Statute Law this Indictment is grounded?
A38938We will take care of that; Have you any more to say?
A38938Well, and you set the letters to Print according to the Copy, and you had it of your Master, had you?
A38938Were not some found under the bed?
A38938Were the amendments that were brought back, like his hand?
A38938Were there no strangers there?
A38938Were they Printed in your Masters house?
A38938Were they not of this book?
A38938Were they open?
A38938Were they put up privately?
A38938Were you at work then, or before?
A38938What became of the other?
A38938What book?
A38938What did you do with them?
A38938What did you hear him confess before Sir Hewy Bennet?
A38938What did your Master say when you told him Mr. L''Estrange was below?
A38938What directions did your Master give you about Printing it, did he direct any privacy?
A38938What do you mean by all printed formerly?
A38938What doe you mean by Composing?
A38938What else do you know?
A38938What grounds have you to believe that Dover Printed the rest?
A38938What is this but Justifying the printing of it?
A38938What made you so loath to be their Partner, were they two hours perswading of you?
A38938What needed all this, but that you knew what you were doing?
A38938What private place was that?
A38938What quantity was there of them?
A38938What room?
A38938What say you of it?
A38938What say you to it?
A38938What say you to this Book?
A38938What say you, is he guilty of the Offence of printing and publishing the book called The Phenix,& c. or not guilty?
A38938What say you?
A38938What sayest thou, John Twyn, art thou Guilty of this High Treason, whereof thou standest indicted, or Not Guilty?
A38938What time was this Printed?
A38938What was it that burnt above?
A38938What was the Title of it?
A38938What was your Book ▪ binder''s Name?
A38938What were the words that you read?
A38938What were you then at work upon?
A38938What''s that tome; if a man have a book in his house, and throw it down, and say so, doth that concern me?
A38938When I questioned him how many was done?
A38938When did you give Mr. L''Estrange information of this matter?
A38938When my Husband went down, I called to my Sister; said I, Did you hear Mr. Brooks there?
A38938When you had Printed them, what did you do with them?
A38938When you had carried a sheet down, how long was it ere it was brought back again?
A38938When you had printed one sheet, were there not some mistakes of the Letters to be mended?
A38938Where are those men that changed the sheets, which of my men were they?
A38938Where did you receive or find this Letter?
A38938Where did you receive them?
A38938Where were the books found when they were seized?
A38938Where were they delivered?
A38938Where were they found by the Oath you have taken?
A38938Who Composed the second, third, and fourth sheet?
A38938Who brought them back to you?
A38938Who changed sheets with you?
A38938Who compared them?
A38938Who delivered it to you to compose?
A38938Who delivered them to you?
A38938Who did he say revised the Press?
A38938Who did you send the Proofs to?
A38938Who furnished you with blew paper?
A38938Who gave you what you did?
A38938Who helped you to that?
A38938Who is your Landlord?
A38938Who is your Master?
A38938Who made the Amendment?
A38938Who paid for the Printing?
A38938Who paid you for printing of it?
A38938Who paid you for them?
A38938Who shall say for you?
A38938Who shall say for you?
A38938Who was the cause they did not, did your Master direct the privacy?
A38938With as much privacy and expedition as I could?
A38938Yes, said she, he has left a book here: said I, Do you know what''s in it?
A38938You Composed you say foure pages; there are eight in a sheet, who composed the other of the same sheet?
A38938You and he knew what book it was?
A38938You knew the contents of the book?
A38938You printed it: for whom?
A38938You say you think you had some discourse with him; did not you speak about the danger of printing it?
A38938You speak of your behaviour ▪ have you any testimony here?
A38938You were not by to see it done?
A38938by night, or by day?
A38938did they work of their own heads?
A38938he said, Yes; did not you know Treason when you read it?
A38938he said, Yes; did not you use to read what you Printed?
A38938how many dayes?
A38938nor nothing?
A38938or more?
A38938sayes he, A Friend, Who are you?
A38938the very individual book that I brought up there?
A38938to set up the Scotch Presbytery?
A38938were they sold?
A38938who ● i ● ted it for the Press?