This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the press | 148 |
as well as | 76 |
early english books | 58 |
according to the | 55 |
english books online | 48 |
restraint of the | 47 |
the church of | 44 |
to be printed | 41 |
matters of religion | 40 |
in matters of | 40 |
the liberty of | 39 |
of the said | 38 |
liberty of the | 37 |
the restraint of | 36 |
not to be | 35 |
part of the | 35 |
it may be | 34 |
of the same | 34 |
it is not | 33 |
to be a | 32 |
the press is | 31 |
text creation partnership | 31 |
that it was | 29 |
out of the | 29 |
of the city | 28 |
ought to be | 28 |
of their own | 27 |
based on the | 27 |
that it is | 27 |
is to be | 26 |
you speak of | 26 |
there is no | 26 |
in the same | 26 |
the true religion | 26 |
church of england | 26 |
the holy ghost | 25 |
one of the | 25 |
to be the | 25 |
as to the | 25 |
if it be | 25 |
this is the | 24 |
that can be | 24 |
of the church | 24 |
the name of | 24 |
of the jury | 24 |
i do not | 23 |
the necessity of | 23 |
in order to | 23 |
i know not | 23 |
against the king | 22 |
keying and markup | 22 |
are to be | 22 |
word of god | 21 |
it was a | 21 |
in a word | 21 |
of the world | 21 |
to the world | 20 |
of the gospel | 20 |
the authority of | 20 |
that which is | 20 |
of the people | 20 |
it is a | 20 |
the house of | 20 |
the lord mayor | 19 |
some of the | 19 |
that there is | 19 |
city of london | 19 |
the number of | 19 |
for div a | 19 |
there is a | 19 |
it cannot be | 19 |
so much as | 19 |
notes for div | 19 |
not only to | 19 |
that he had | 18 |
characters represented either | 18 |
and to the | 18 |
the power of | 18 |
contrary to the | 18 |
it must be | 18 |
represented either as | 18 |
either as utf | 18 |
that of the | 18 |
marked as illegible | 18 |
of the law | 18 |
in the said | 17 |
it to be | 17 |
the city of | 17 |
the protestant religion | 17 |
that i have | 17 |
that they may | 17 |
the christian church | 17 |
of the king | 17 |
freedom of the | 17 |
on the other | 17 |
the duty of | 17 |
the best of | 16 |
he did not | 16 |
it is the | 16 |
i will not | 16 |
of the book | 16 |
the late king | 16 |
or not guilty | 16 |
to the king | 16 |
the rest of | 16 |
that he did | 16 |
or at least | 16 |
of the christian | 16 |
the terms of | 15 |
the late act | 15 |
as you say | 15 |
as it is | 15 |
regulation of the | 15 |
the word of | 15 |
the king and | 15 |
there was a | 15 |
of the truth | 15 |
the light of | 15 |
to be found | 15 |
to do it | 15 |
and in the | 15 |
of such a | 15 |
the matter of | 15 |
of your own | 15 |
the care of | 15 |
in the world | 15 |
to the terms | 15 |
house of commons | 15 |
government of the | 15 |
of the late | 15 |
the discovery of | 14 |
liberties of the | 14 |
the use of | 14 |
they are the | 14 |
the civil magistrate | 14 |
the magistrate is | 14 |
support to the | 14 |
of the kings | 14 |
of the holy | 14 |
all manner of | 14 |
of the nation | 14 |
and that the | 14 |
regulating the press | 14 |
the law of | 14 |
book to be | 14 |
the same thing | 14 |
to make a | 14 |
the way to | 14 |
of the true | 14 |
be found in | 14 |
any of them | 14 |
to the people | 14 |
of the lord | 14 |
in such a | 14 |
the text can | 13 |
or any other | 13 |
institutions providing financial | 13 |
keyed and coded | 13 |
a letter to | 13 |
reviewed and edited | 13 |
text and markup | 13 |
of god in | 13 |
even for commercial | 13 |
proquest page images | 13 |
if you have | 13 |
for commercial purposes | 13 |
light of the | 13 |
and encoded edition | 13 |
in the house | 13 |
iv tiff page | 13 |
images scanned from | 13 |
encoded text transcribed | 13 |
without asking permission | 13 |
this keyboarded and | 13 |
scanned from microfilm | 13 |
text transcribed from | 13 |
a national church | 13 |
the institutions providing | 13 |
no my lord | 13 |
this phase i | 13 |
providing financial support | 13 |
they are not | 13 |
can be copied | 13 |
of the work | 13 |
coded from proquest | 13 |
tcp assigned for | 13 |
edition of the | 13 |
and markup reviewed | 13 |
pfs batch review | 13 |
and coded from | 13 |
at any time | 13 |
sampled and proofread | 13 |
into the world | 13 |
owned by the | 13 |
work described above | 13 |
by way of | 13 |
that you have | 13 |
to the early | 13 |
financial support to | 13 |
terms of creative | 13 |
returned to the | 13 |
it would be | 13 |
it was not | 13 |
available for reuse | 13 |
the liberties of | 13 |
from proquest page | 13 |
all without asking | 13 |
encoded edition of | 13 |
be able to | 13 |
books online text | 13 |
errors and heresies | 13 |
in the first | 13 |
as for the | 13 |
for keying and | 13 |
i text is | 13 |
phase i text | 13 |
assigned for keying | 13 |
the said council | 13 |
guilty of the | 13 |
the work described | 13 |
the christian religion | 13 |
is available for | 13 |
distributed and performed | 13 |
kb of xml | 13 |
online text creation | 13 |
text can be | 13 |
markup reviewed and | 13 |
lords and commons | 13 |
above is co | 13 |
the help of | 13 |
i did not | 13 |
of gods love | 13 |
of creative commons | 13 |
and xml conversion | 13 |
by the institutions | 13 |
the early english | 13 |
we do not | 13 |
keyboarded and encoded | 13 |
described above is | 13 |
text is available | 13 |
the printing of | 12 |
in the church | 12 |
toleration of all | 12 |
the government of | 12 |
at the same | 12 |
letter to a | 12 |
as the other | 12 |
the council of | 12 |
is not the | 12 |
if there be | 12 |
whether it be | 12 |
if it were | 12 |
can be made | 12 |
for want of | 12 |
it in the | 12 |
any thing to | 12 |
so far from | 12 |
of their religion | 12 |
the lord protector | 12 |
in the indictment | 12 |
you of the | 12 |
that you may | 12 |
ought not to | 12 |
nature of the | 12 |
of the presse | 12 |
tiff page images | 12 |
the judgement of | 12 |
of the covenant | 12 |
the doctrine of | 12 |
the presence of | 12 |
and it is | 12 |
for their own | 12 |
of a national | 12 |
that in all | 12 |
copies of the | 12 |
such or such | 12 |
it is to | 12 |
the hands of | 11 |
to the best | 11 |
opinions and practices | 11 |
we are to | 11 |
to the lord | 11 |
the peace of | 11 |
to the city | 11 |
that we are | 11 |
i desire to | 11 |
a member of | 11 |
of them in | 11 |
of the word | 11 |
you mean by | 11 |
some of them | 11 |
unto the world | 11 |
unchangeableness of gods | 11 |
of the whole | 11 |
i shall not | 11 |
in this case | 11 |
the time of | 11 |
against the restraint | 11 |
there was no | 11 |
if this be | 11 |
in the presence | 11 |
the unchangeableness of | 11 |
the defence of | 11 |
of all the | 11 |
second beacon fired | 11 |
the press to | 11 |
out of their | 11 |
it will be | 11 |
they should be | 11 |
so much the | 11 |
early works to | 11 |
have you any | 11 |
of the state | 11 |
church of christ | 11 |
that they are | 11 |
the rights and | 11 |
restraining the press | 11 |
that you are | 11 |
which is the | 11 |
part of it | 11 |
the interests of | 11 |
in his own | 11 |
a restraint of | 11 |
and to be | 11 |
it was the | 11 |
they may be | 11 |
the people to | 11 |
those that are | 10 |
the king of | 10 |
a number of | 10 |
are not to | 10 |
peace of the | 10 |
member of parliament | 10 |
estc r ocm | 10 |
of the common | 10 |
judgement of the | 10 |
in the christian | 10 |
what you will | 10 |
and practices in | 10 |
as far as | 10 |
you have not | 10 |
and for the | 10 |
together with the | 10 |
of his own | 10 |
should be aware | 10 |
and the other | 10 |
the case of | 10 |
ocm this keyboarded | 10 |
of his majesties | 10 |
if a man | 10 |
up to a | 10 |
you are not | 10 |
by the name | 10 |
r ocm this | 10 |
such and such | 10 |
his sacred majesty | 10 |
the beginning of | 10 |
in the former | 10 |
the hand of | 10 |
power of the | 10 |
there is nothing | 10 |
to a member | 10 |
of all opinions | 10 |
i am not | 10 |
and if the | 10 |
the way of | 10 |
upon the same | 10 |
will be the | 10 |
decree of election | 10 |
of the period | 10 |
on the new | 10 |
rest of the | 10 |
if he be | 10 |
of time and | 10 |
any thing in | 10 |
to their own | 10 |
matters of faith | 10 |
what can be | 10 |
i cannot but | 10 |
to see the | 10 |
is the greater | 10 |
well as the | 10 |
so that the | 10 |
if they be | 10 |
we are not | 10 |
was intended to | 10 |
in the way | 10 |
to the bar | 10 |
they are to | 10 |
it is no | 10 |
i cannot tell | 10 |
lord protector and | 10 |
text strings within | 9 |
sets published by | 9 |
sent to external | 9 |
of english literature | 9 |
included and sometimes | 9 |
possible up to | 9 |
for the time | 9 |
a limit of | 9 |
number of works | 9 |
will be marked | 9 |
be aware of | 9 |
in the morning | 9 |
texts have been | 9 |
cambridge bibliography of | 9 |
divided into two | 9 |
tcp data is | 9 |
between the universities | 9 |
i shall be | 9 |
create diplomatic transcriptions | 9 |
of every monographic | 9 |
did not meet | 9 |
domain as of | 9 |
second or later | 9 |
into two phases | 9 |
and available in | 9 |
reflect the true | 9 |
for printing and | 9 |
create accurately transcribed | 9 |
meet qa standards | 9 |
errors will remain | 9 |
files to tei | 9 |
between and available | 9 |
transcribed and encoded | 9 |
tei in libraries | 9 |
converting tcp files | 9 |
doctrine of the | 9 |
can be more | 9 |
accuracy and those | 9 |
and markup guidelines | 9 |
eligible for inclusion | 9 |
likelihood such instances | 9 |
was proofread for | 9 |
in of gaps | 9 |
notably latin and | 9 |
text encoding initiative | 9 |
in accordance with | 9 |
but we respectfully | 9 |
the usual project | 9 |
to create accurately | 9 |
or corrected and | 9 |
partnership web site | 9 |
the public domain | 9 |
by the help | 9 |
the keyers to | 9 |
of a work | 9 |
characters or elements | 9 |
the person of | 9 |
into the public | 9 |
tcp project was | 9 |
or for an | 9 |
made about the | 9 |
to critical editions | 9 |
in answer to | 9 |
therefore of any | 9 |
of subject areas | 9 |
of the print | 9 |
never have been | 9 |
sdata character entities | 9 |
some errors will | 9 |
is a partnership | 9 |
texts for their | 9 |
was then carried | 9 |
encode one copy | 9 |
encoded as gap | 9 |
overall quality of | 9 |
the tei in | 9 |
the texts have | 9 |
is to encode | 9 |
by converting tcp | 9 |
oxford and michigan | 9 |
should not be | 9 |
transformed into placeholder | 9 |
the process of | 9 |
encoding based on | 9 |
opposed to critical | 9 |
editions of a | 9 |
processed by university | 9 |
created during phase | 9 |
although there are | 9 |
are a number | 9 |
and linked to | 9 |
use these texts | 9 |
a wide variety | 9 |
quality of tcp | 9 |
mind that in | 9 |
of this nature | 9 |
simplify the filling | 9 |
texts were encoded | 9 |
the universities of | 9 |
record of the | 9 |
tcp files to | 9 |
to reflect the | 9 |
selection was based | 9 |
and sometimes a | 9 |
be marked as | 9 |
respectfully request that | 9 |
and therefore chose | 9 |
can now take | 9 |
then carried out | 9 |
it seems you | 9 |
texts based on | 9 |
this is not | 9 |
some readable characters | 9 |
all sorts of | 9 |
the preservation of | 9 |
bear in mind | 9 |
appears in ncbel | 9 |
attribution is given | 9 |
have been transformed | 9 |
are eligible for | 9 |
of a works | 9 |
you say that | 9 |
time and funding | 9 |
teams in oxford | 9 |
was chosen if | 9 |
as much as | 9 |
the overall quality | 9 |
tcp is to | 9 |
to the most | 9 |
keyers to be | 9 |
structural encoding based | 9 |
or tei g | 9 |
the tcp texts | 9 |
to be trusted | 9 |
of known extent | 9 |
a just ground | 9 |
to produce large | 9 |
university of nebraska | 9 |
project have been | 9 |
to page images | 9 |
to be so | 9 |
public domain as | 9 |
and characters marked | 9 |
by editorial teams | 9 |
illegible were corrected | 9 |
in oxford and | 9 |
been looked at | 9 |
elements to simplify | 9 |
range over a | 9 |
was enhanced and | 9 |
to external keying | 9 |
encoded texts based | 9 |
transcription and basic | 9 |
to create diplomatic | 9 |
and attribution is | 9 |
phase of the | 9 |
reproduction of original | 9 |
or elements to | 9 |
been released into | 9 |
sets were sent | 9 |
which i have | 9 |
of tcp data | 9 |
and or corrected | 9 |
the effect of | 9 |
such instances will | 9 |
was a compelling | 9 |
the books of | 9 |
the writings of | 9 |
instances per text | 9 |
is very good | 9 |
external keying companies | 9 |
gaps by user | 9 |
later edition of | 9 |
when it was | 9 |
publisher proquest to | 9 |
illegibles were encoded | 9 |
remaining illegibles were | 9 |
standards were returned | 9 |
chose to create | 9 |
every monographic english | 9 |
the truth of | 9 |
the filling in | 9 |
with level of | 9 |
gap elements of | 9 |
creation partnership web | 9 |
those which did | 9 |
were sent to | 9 |
keying companies for | 9 |
by user contributors | 9 |
not meet qa | 9 |
true nature of | 9 |
the catholick church | 9 |
in the mean | 9 |
and therefore of | 9 |
if there was | 9 |
to facilitate morpho | 9 |
text was proofread | 9 |
corrected and characters | 9 |
many of them | 9 |
of works in | 9 |
over a wide | 9 |
general aim of | 9 |
not so much | 9 |
of the commons | 9 |
up and down | 9 |
in other languages | 9 |
works are eligible | 9 |
changes to facilitate | 9 |
request that due | 9 |
tei p using | 9 |
these texts for | 9 |
the publisher proquest | 9 |
reason to do | 9 |
should make clear | 9 |
them to be | 9 |
and oxford and | 9 |
to simplify the | 9 |
project was divided | 9 |
the text creation | 9 |
was divided into | 9 |
via their early | 9 |
works in english | 9 |
the established religion | 9 |
the texts were | 9 |
a compelling reason | 9 |
aware of the | 9 |
in all likelihood | 9 |
title published between | 9 |
any of those | 9 |
best of my | 9 |
with mnemonic sdata | 9 |
understanding these processes | 9 |
of the process | 9 |
as of january | 9 |
of faith and | 9 |
a second or | 9 |
that due credit | 9 |
if you will | 9 |
the text encoding | 9 |
at the text | 9 |
issued variously as | 9 |
unicode or text | 9 |
text with mnemonic | 9 |
of which you | 9 |
the project have | 9 |
texts created during | 9 |
all opinions and | 9 |
users should bear | 9 |
in english were | 9 |
available in eebo | 9 |
were corrected where | 9 |
enhanced and or | 9 |
released into the | 9 |
which did not | 9 |
strings within braces | 9 |
of textual data | 9 |
lord the king | 9 |
been issued variously | 9 |
for an anonymous | 9 |
were encoded as | 9 |
for the liberty | 9 |
intended to range | 9 |
by university of | 9 |
guilty of this | 9 |
given to their | 9 |
text selection was | 9 |
to encode one | 9 |
a partnership between | 9 |
mainly structural encoding | 9 |
then their works | 9 |
for accuracy and | 9 |
of our church | 9 |
on the image | 9 |
any remaining illegibles | 9 |
proofread for accuracy | 9 |
that in case | 9 |
of the indictment | 9 |
or lossless xml | 9 |
have been looked | 9 |
processes should make | 9 |
mnemonic sdata character | 9 |
large quantities of | 9 |
on the text | 9 |
creating the tcp | 9 |
law of god | 9 |
variously as sgml | 9 |
more or less | 9 |
and encoded texts | 9 |
selection was intended | 9 |
were encoded and | 9 |
where possible up | 9 |
to be redone | 9 |
of the project | 9 |
whichever is the | 9 |
chosen if there | 9 |
to do so | 9 |
a work was | 9 |
about the data | 9 |
are available at | 9 |
aim of eebo | 9 |
of any assumptions | 9 |
as illegible were | 9 |
lincoln and northwestern | 9 |
image sets were | 9 |
encoded and linked | 9 |
for transcription and | 9 |
of the texts | 9 |
and what is | 9 |
language title published | 9 |
the manner of | 9 |
any such thing | 9 |
care of the | 9 |
process of creating | 9 |
usual project restraints | 9 |
that i am | 9 |
limit of instances | 9 |
if an author | 9 |
extent have been | 9 |
editorial teams in | 9 |
level of the | 9 |
the new cambridge | 9 |
by a tcp | 9 |
compelling reason to | 9 |
of instances per | 9 |
edition of a | 9 |
new cambridge bibliography | 9 |
the minds of | 9 |
were to be | 9 |
sometimes a second | 9 |
an anonymous work | 9 |
their early english | 9 |
the publishing of | 9 |
all likelihood such | 9 |
accordance with level | 9 |
the true nature | 9 |
elements of known | 9 |
and some readable | 9 |
the title of | 9 |
of creating the | 9 |
wide variety of | 9 |
of the tei | 9 |
published by proquest | 9 |
accurately transcribed and | 9 |
quality assurance was | 9 |
to the keyers | 9 |
the life of | 9 |
available at the | 9 |
data is very | 9 |
protector and parliament | 9 |
their own purposes | 9 |
print record of | 9 |
works in other | 9 |
known extent have | 9 |
are not so | 9 |
by proquest via | 9 |
will be a | 9 |
and those which | 9 |
variety of subject | 9 |
the interest of | 9 |
chance to be | 9 |
textual data within | 9 |
within the usual | 9 |
guidelines are available | 9 |
in point of | 9 |
project restraints of | 9 |
to the end | 9 |
and this is | 9 |
by which they | 9 |
created by converting | 9 |
in mind that | 9 |
readable characters will | 9 |
english were prioritized | 9 |
league and covenant | 9 |
these processes should | 9 |
each text was | 9 |
did not you | 9 |
or text strings | 9 |
quantities of textual | 9 |
their works are | 9 |
been transformed into | 9 |
users should be | 9 |
these are the | 9 |
due credit and | 9 |
characters will be | 9 |
the print record | 9 |
assurance was then | 9 |
is given to | 9 |
proquest to create | 9 |
and the publisher | 9 |
looked at by | 9 |
characters marked as | 9 |
tcp aimed to | 9 |
the first edition | 9 |
work was chosen | 9 |
in the city | 9 |
as opposed to | 9 |
make clear that | 9 |
a tcp editor | 9 |
their original source | 9 |
not in the | 9 |
i have been | 9 |
markup guidelines are | 9 |
god and the | 9 |
will remain and | 9 |
ascii text with | 9 |
images in accordance | 9 |
out by editorial | 9 |
should bear in | 9 |
as they are | 9 |
first editions of | 9 |
the image sets | 9 |
to range over | 9 |
to tei p | 9 |
therefore chose to | 9 |
anyone can now | 9 |
restraints of time | 9 |
and basic encoding | 9 |
to their original | 9 |
into placeholder characters | 9 |
during phase of | 9 |
and use these | 9 |
corrected where possible | 9 |
with changes to | 9 |
image sets published | 9 |
page images in | 9 |
assumptions that can | 9 |
usually the first | 9 |
now take and | 9 |
or later edition | 9 |
the general aim | 9 |
to a limit | 9 |
grace of god | 9 |
solemn league and | 9 |
by the way | 9 |
using tcp tei | 9 |
we respectfully request | 9 |
filling in of | 9 |
there are a | 9 |
of each text | 9 |
universities of michigan | 9 |
bibliography of english | 9 |
carried out by | 9 |
tei g elements | 9 |
authority of the | 9 |
encoding was enhanced | 9 |
were returned to | 9 |
placeholder characters or | 9 |
it to the | 9 |
it was done | 9 |
will never have | 9 |
soveraign lord the | 9 |
unicode or tei | 9 |
proquest via their | 9 |
by the same | 9 |
aimed to produce | 9 |
was based on | 9 |
partnership between the | 9 |
in libraries guidelines | 9 |
as gap s | 9 |
michigan and oxford | 9 |
remain and some | 9 |
instances will never | 9 |
linked to page | 9 |
while the overall | 9 |
the encoding was | 9 |
be made about | 9 |
p using tcp | 9 |
oxford and the | 9 |
that he was | 9 |
of michigan and | 9 |
data within the | 9 |
any assumptions that | 9 |
have been released | 9 |
of the liberty | 9 |
tcp is a | 9 |
have been issued | 9 |
qa standards were | 9 |
a works in | 9 |
produce large quantities | 9 |
at by a | 9 |
credit and attribution | 9 |
latin and welsh | 9 |
of original in | 9 |
of gaps by | 9 |
companies for transcription | 9 |
the same time | 9 |
published between and | 9 |
take and use | 9 |
by the oath | 8 |
he tells us | 8 |
the whole nation | 8 |
the son of | 8 |
dangerous to the | 8 |
i have done | 8 |
to that of | 8 |
in the letter | 8 |
as it were | 8 |
the nature of | 8 |
the souls of | 8 |
one of them | 8 |
of the clergy | 8 |
must be the | 8 |
of the scriptures | 8 |
of this book | 8 |
is it not | 8 |
if you can | 8 |
there must be | 8 |
you have any | 8 |
a copie of | 8 |
the regulation of | 8 |
for which he | 8 |
at the door | 8 |
we have the | 8 |
in the next | 8 |
i have no | 8 |
in all the | 8 |
to such a | 8 |
as not to | 8 |
they were not | 8 |
of the present | 8 |
printing and publishing | 8 |
such a book | 8 |
i hope i | 8 |
that a restraint | 8 |
if you please | 8 |
and the same | 8 |
from the original | 8 |
i have not | 8 |
great deal of | 8 |
faith and worship | 8 |
that if the | 8 |
power over the | 8 |
you shall have | 8 |
inconsistent with the | 8 |
of the other | 8 |
the glory of | 8 |
know not what | 8 |
over the press | 8 |
i answer thus | 8 |
of popular petitions | 8 |
the said city | 8 |
or such a | 8 |
the grace of | 8 |
discovery of the | 8 |
but that i | 8 |
of the unchangeableness | 8 |
so long as | 8 |
the laws of | 8 |
could not be | 8 |
there may be | 8 |
came to the | 8 |
to make the | 8 |
the decree of | 8 |
of the high | 8 |
men of corrupt | 8 |
the knowledge of | 8 |
for any man | 8 |
of the government | 8 |
they could not | 8 |
must needs be | 8 |
the sense of | 8 |
of the saints | 8 |
in this kind | 8 |
with all the | 8 |
an autocratorical majesty | 8 |
fit to be | 8 |
it were a | 8 |
have any thing | 8 |
the world with | 8 |
a great deal | 8 |
to which i | 8 |
eng freedom of | 8 |
the choice of | 8 |
shall not be | 8 |
in his shop | 8 |
the god of | 8 |
is so far | 8 |
the christian magistrate | 8 |
of the faction | 8 |
of the offence | 8 |
make use of | 8 |
i hope you | 8 |
to the said | 8 |
that they should | 8 |
is the most | 8 |
the end of | 8 |
to the judgment | 8 |
of corrupt minds | 8 |
all this while | 8 |
will not be | 8 |
of the house | 8 |
he stands indicted | 8 |
can never be | 8 |
you have heard | 8 |
and in a | 8 |
the reason of | 7 |
unlimited liberty of | 7 |
what you mean | 7 |
two or three | 7 |
they will be | 7 |
that they were | 7 |
to be restrained | 7 |
is a great | 7 |
the judgment of | 7 |
one of your | 7 |
things that are | 7 |
state of the | 7 |
presented to the | 7 |
that will not | 7 |
answer to this | 7 |
to the whole | 7 |
to the same | 7 |
the matters of | 7 |
it is so | 7 |
to the parlament | 7 |
should be so | 7 |
it was brought | 7 |
of the best | 7 |
is in the | 7 |
of the land | 7 |
the state of | 7 |
to be true | 7 |
over books and | 7 |
they ought to | 7 |
church of god | 7 |
did you print | 7 |
the gospel of | 7 |
for fear of | 7 |
give me leave | 7 |
thou standest indicted | 7 |
duty in the | 7 |
but that the | 7 |
in their own | 7 |
the press has | 7 |
a second beacon | 7 |
not fit to | 7 |
just ground to | 7 |
which this author | 7 |
the designs of | 7 |
even to the | 7 |
rights and immunities | 7 |
of regulating the | 7 |
is the only | 7 |
a man may | 7 |
i can say | 7 |
of the most | 7 |
and all the | 7 |
the king is | 7 |
may be as | 7 |
made use of | 7 |
you and your | 7 |
in case any | 7 |
if the press | 7 |
the press in | 7 |
the truth is | 7 |
that they have | 7 |
a nebuchadnezzarean power | 7 |
the press ought | 7 |
the names of | 7 |
you have no | 7 |
from the scriptures | 7 |
that which you | 7 |
i would not | 7 |
of that great | 7 |
in defence of | 7 |
they chance to | 7 |
upon the king | 7 |
mayor and aldermen | 7 |
the faith of | 7 |
such a power | 7 |
the original text | 7 |
he did it | 7 |
not only by | 7 |
of the two | 7 |
and ought to | 7 |
the means of | 7 |
as you have | 7 |
of some of | 7 |
more than the | 7 |
the generality of | 7 |
book called the | 7 |
that it should | 7 |
not able to | 7 |
a fair trial | 7 |
come to the | 7 |
an answer to | 7 |
the world by | 7 |
any of the | 7 |
the indictment is | 7 |
the major part | 7 |
you have done | 7 |
sellers or beacon | 7 |
about matters of | 7 |
in any of | 7 |
the honour of | 7 |
are the most | 7 |
an act of | 7 |
gentlemen of the | 7 |
books and opinions | 7 |
found in the | 7 |
this was the | 7 |
say what you | 7 |
the execution of | 7 |
time to time | 7 |
given to the | 7 |
of the established | 7 |
of religion is | 7 |
that i did | 7 |
that we have | 7 |
may it please | 7 |
text notes for | 7 |
at least in | 7 |
covantage keyed and | 7 |
and dangerous to | 7 |
let him be | 7 |
though it be | 7 |
that all the | 7 |
indicted in london | 7 |
it was mettlesome | 7 |
to the government | 7 |
you will be | 7 |
the opinion of | 7 |
some of your | 7 |
apex covantage keyed | 7 |
souls of men | 7 |
of so many | 7 |
the lord christ | 7 |
of this church | 7 |
necessity of publick | 7 |
the spirit of | 7 |
i am a | 7 |
in reference to | 7 |
which god hath | 7 |
and out of | 7 |
of the civil | 7 |
you could not | 7 |
xml conversion a | 7 |
may not be | 7 |
would not be | 7 |
be in the | 7 |
in these words | 7 |
unless it be | 7 |
can be no | 7 |
by the late | 7 |
thought fit to | 7 |
from time to | 7 |
we are assured | 7 |
bring them to | 7 |
cause to be | 7 |
the cause of | 7 |
it should be | 7 |
the first place | 7 |
there should be | 7 |
with such a | 7 |
the work of | 7 |
to keep a | 7 |
that the press | 7 |
art of printing | 7 |
it be not | 7 |
priviledges of parliament | 7 |
what i have | 7 |
i cannot see | 7 |
and so i | 7 |
and the government | 7 |
upon the whole | 7 |
me leave to | 7 |
original text notes | 7 |
in the shop | 7 |
and his apostles | 7 |
the character of | 7 |
and of the | 6 |
the solemn league | 6 |
a man of | 6 |
the credit of | 6 |
in the defence | 6 |
and i have | 6 |
behalf of the | 6 |
of the court | 6 |
if there were | 6 |
in case they | 6 |
too hard for | 6 |
read it over | 6 |
to the court | 6 |
in the very | 6 |
with regard to | 6 |
to any intelligent | 6 |
liberty of conscience | 6 |
they may see | 6 |
for regulating the | 6 |
and the like | 6 |
the different opinions | 6 |
is inconsistent with | 6 |
it please your | 6 |
nor is it | 6 |
the substance of | 6 |
the advantage of | 6 |
you in your | 6 |
it was his | 6 |
an universal liberty | 6 |
i did it | 6 |
of the sheets | 6 |
his majesties return | 6 |
posture of defence | 6 |
out of a | 6 |
copie of the | 6 |
to the late | 6 |
to be his | 6 |
unlimited toleration of | 6 |
to the press | 6 |
of any thing | 6 |
the king to | 6 |
and the king | 6 |
there is not | 6 |
a false one | 6 |
will be so | 6 |
we must not | 6 |
have not the | 6 |
the second beacon | 6 |
you may be | 6 |
that are for | 6 |
in the old | 6 |
the peace and | 6 |
any man that | 6 |
regard to the | 6 |
from the necessity | 6 |
stand by him | 6 |
that which i | 6 |
masters of the | 6 |
thing to say | 6 |
and by the | 6 |
to judg for | 6 |
of a law | 6 |
of the kingdom | 6 |
to the reader | 6 |
is certain that | 6 |
answer to the | 6 |
they would be | 6 |
but i cannot | 6 |
that which was | 6 |
what say you | 6 |
the language of | 6 |
is but a | 6 |
when you say | 6 |
they shall be | 6 |
on the one | 6 |
the commons house | 6 |
though never so | 6 |
god in the | 6 |
in his house | 6 |
with the protestant | 6 |
of such an | 6 |
i question not | 6 |
return an answer | 6 |
order to the | 6 |
those who are | 6 |
the justice of | 6 |
if to say | 6 |
you do not | 6 |
such an unchangeableness | 6 |
if you had | 6 |
for them to | 6 |
original in the | 6 |
printed in the | 6 |
as good as | 6 |
in this world | 6 |
from the press | 6 |
since his majesties | 6 |
to be of | 6 |
are more or | 6 |
to the other | 6 |
which i answer | 6 |
in the name | 6 |
matter of fact | 6 |
not how to | 6 |
of all those | 6 |
to the liberties | 6 |
in case of | 6 |
assureance of the | 6 |
words of the | 6 |
the conduct of | 6 |
the same reason | 6 |
press ought not | 6 |
of an imprimatur | 6 |
when they are | 6 |
to have been | 6 |
of a few | 6 |
let no man | 6 |
they have been | 6 |
so that if | 6 |
beyond the seas | 6 |
and they are | 6 |
for the preservation | 6 |
that is the | 6 |
he told me | 6 |
let it be | 6 |
by the spirit | 6 |
in the lord | 6 |
the two houses | 6 |
and that he | 6 |
three or four | 6 |
restraint on the | 6 |
a state of | 6 |
all things are | 6 |
of publick establishments | 6 |
likely to be | 6 |
in all probability | 6 |
of the magistrate | 6 |
to the crown | 6 |
the time being | 6 |
practices in matters | 6 |
of the times | 6 |
as to be | 6 |
any man to | 6 |
interests of the | 6 |
perhaps more properly | 6 |
advance the interests | 6 |
the popish clergy | 6 |
light for smoke | 6 |
for the king | 6 |
i am of | 6 |
nothing can be | 6 |
the words of | 6 |
account of the | 6 |
to be made | 6 |
in the matters | 6 |
allegation against the | 6 |
of john twyn | 6 |
so that it | 6 |
and authority of | 6 |
as in the | 6 |
arms against the | 6 |
but as the | 6 |
and the most | 6 |
in the most | 6 |
the face of | 6 |
proceed to the | 6 |
be trusted with | 6 |
lord chief justice | 6 |
or of the | 6 |
did he not | 6 |
and for that | 6 |
you must not | 6 |
of your letter | 6 |
of the former | 6 |
and if he | 6 |
is the greatest | 6 |
the heads of | 6 |
major part of | 6 |
of the tryal | 6 |
the mean time | 6 |
the press should | 6 |
the said book | 6 |
all that i | 6 |
discovery of truth | 6 |
of the peace | 6 |
with the same | 6 |
on the press | 6 |
but if you | 6 |
so great a | 6 |
be the only | 6 |
the sence of | 6 |
and as for | 6 |
that are not | 6 |
which you have | 6 |
has not been | 6 |
but it was | 6 |
may see the | 6 |
of the persons | 6 |
that there was | 6 |
advanced against it | 6 |
in the face | 6 |
in the late | 6 |
did your master | 6 |
none of the | 6 |
as they were | 6 |
certain i am | 6 |
of the second | 6 |
tends to make | 6 |
that the whole | 6 |
sects and schisms | 6 |
there can be | 6 |
is no god | 6 |
that we may | 6 |
after all this | 6 |
men to be | 6 |
you have taken | 6 |
of all men | 6 |
why do you | 6 |
to the common | 6 |
the most proper | 6 |
if they had | 6 |
and that it | 6 |
and the jury | 6 |
with as much | 6 |
of the subject | 6 |
that have been | 6 |
and the rest | 6 |
be guilty of | 6 |
by his own | 6 |
of the spirit | 6 |
any thing that | 6 |
it is but | 6 |
the force of | 6 |
for the due | 6 |
a matter of | 6 |
that such a | 6 |
pleaded not guilty | 6 |
defence of the | 6 |
me to the | 6 |
he tells you | 6 |
number of men | 6 |
of truth and | 6 |
to protect and | 6 |
of a licenser | 6 |
of their respective | 6 |
might have been | 6 |
when a man | 6 |
which is more | 6 |
authority of a | 6 |
to the church | 6 |
and all that | 6 |
in the latter | 6 |
the consequence of | 5 |
are able to | 5 |
that i know | 5 |
you will not | 5 |
themselves in the | 5 |
to have the | 5 |
appeal from the | 5 |
to the book | 5 |
i may have | 5 |
in like manner | 5 |
truth and error | 5 |
the reading of | 5 |
a power to | 5 |
at that time | 5 |
much the more | 5 |
and at last | 5 |
are bound to | 5 |
there are some | 5 |
any of their | 5 |
of all other | 5 |
of the roman | 5 |
by the said | 5 |
of the body | 5 |
in respect of | 5 |
of the petition | 5 |
house of parliament | 5 |
the world in | 5 |
a great many | 5 |
the issue of | 5 |
judg to be | 5 |
was in the | 5 |
this text has | 5 |
of them that | 5 |
hall in the | 5 |
are not fit | 5 |
to the truth | 5 |
the first of | 5 |
you talk of | 5 |
and the protestant | 5 |
book of redemption | 5 |
of the parliament | 5 |
our said soveraign | 5 |
ends and designs | 5 |
so far as | 5 |
lord mayor and | 5 |
it out of | 5 |
be given to | 5 |
to bring them | 5 |
of the last | 5 |
of a christian | 5 |
there have been | 5 |
and those that | 5 |
by the king | 5 |
submit to the | 5 |
in his church | 5 |
is the case | 5 |
much as once | 5 |
the earl of | 5 |
and that they | 5 |
a blind obedience | 5 |
with the holy | 5 |
which they are | 5 |
and learned men | 5 |
that in some | 5 |
a man to | 5 |
printed by a | 5 |
to be seen | 5 |
what it was | 5 |
due regulation of | 5 |
hath pleaded not | 5 |
look upon it | 5 |
the parlament of | 5 |
constituted a guardian | 5 |
in the point | 5 |
for the press | 5 |
but to return | 5 |
against the government | 5 |
you would not | 5 |
gospel of his | 5 |
desired him to | 5 |
for the future | 5 |
mistaken in the | 5 |
you in the | 5 |
since they are | 5 |
the author of | 5 |
for if the | 5 |
is the great | 5 |
you shall not | 5 |
of our religion | 5 |
men of the | 5 |
the murther of | 5 |
the press would | 5 |
the difference between | 5 |
a book to | 5 |
a piece of | 5 |
that you had | 5 |
it could not | 5 |
let the jury | 5 |
of jesus christ | 5 |
we must conclude | 5 |
the liberty to | 5 |
been advanced against | 5 |
yes my lord | 5 |
over and above | 5 |
to this effect | 5 |
you may see | 5 |
i told you | 5 |
men a liberty | 5 |
of our late | 5 |
mentioned in the | 5 |
was in it | 5 |
to that purpose | 5 |
which tends to | 5 |
to think that | 5 |
the five members | 5 |
him guilty of | 5 |
i should not | 5 |
the honovrable the | 5 |
are but the | 5 |
it be a | 5 |
some part of | 5 |
but that they | 5 |
of both houses | 5 |
master of the | 5 |
printers and presses | 5 |
against the duty | 5 |
laity to read | 5 |
the natural rights | 5 |
the other side | 5 |
nothing else but | 5 |
appear to be | 5 |
my lord and | 5 |
or any of | 5 |
speeches and prayers | 5 |
find him guilty | 5 |
not the same | 5 |
and some other | 5 |
simply god himself | 5 |
it is his | 5 |
but i shall | 5 |
of our election | 5 |
in the night | 5 |
it is true | 5 |
as you speak | 5 |
by the law | 5 |
that the one | 5 |
at least the | 5 |
points of faith | 5 |
i think it | 5 |
take to be | 5 |
is not a | 5 |
would be but | 5 |
in the magistrate | 5 |
leave it to | 5 |
he knew what | 5 |
church and state | 5 |
certain it is | 5 |
will be your | 5 |
he ought to | 5 |
lord and the | 5 |
and interests of | 5 |
now and then | 5 |
that is not | 5 |
in it self | 5 |
my lord i | 5 |
print part of | 5 |
to be in | 5 |
up in the | 5 |
the whole world | 5 |
the exercise of | 5 |
a restraint on | 5 |
is not only | 5 |
reason of man | 5 |
the judgment and | 5 |
may justly be | 5 |
they had not | 5 |
printing of them | 5 |
the other hand | 5 |
in this point | 5 |
only to be | 5 |
commons house of | 5 |
charles the second | 5 |
any thing else | 5 |
an account of | 5 |
of the rest | 5 |
but to the | 5 |
at the time | 5 |
do you not | 5 |
ground to any | 5 |
prove all things | 5 |
press is inconsistent | 5 |
one and the | 5 |
between truth and | 5 |
that he should | 5 |
for the honour | 5 |
his majesties person | 5 |
our soveraign lord | 5 |
to make men | 5 |
the proceedings of | 5 |
members of the | 5 |
as it was | 5 |
upon the first | 5 |
to communicate to | 5 |
and the countrey | 5 |
objections that of | 5 |
caused to be | 5 |
in the choice | 5 |
be done by | 5 |
there be any | 5 |
in favour of | 5 |
for my own | 5 |
to one another | 5 |
that there are | 5 |
no more then | 5 |
the districts of | 5 |
to the high | 5 |
and the whole | 5 |
to assist him | 5 |
designs of it | 5 |
liberty to blaspheme | 5 |
that they had | 5 |
god hath given | 5 |
the most material | 5 |
we may justly | 5 |
yet at the | 5 |
the subject of | 5 |
a liberty to | 5 |
of your company | 5 |
the act of | 5 |
such a law | 5 |
more then a | 5 |
and seditious pamphlets | 5 |
pamphlets of news | 5 |
an end of | 5 |
at the barr | 5 |
the behalf of | 5 |
equally in the | 5 |
than that of | 5 |
the priviledges of | 5 |
of all things | 5 |
the religion of | 5 |
and as it | 5 |
way to heaven | 5 |
at the bar | 5 |
as tend to | 5 |
as shall be | 5 |
means for the | 5 |
to the house | 5 |
the mayor and | 5 |
to bring in | 5 |
that of late | 5 |
for causing to | 5 |
is no small | 5 |
they were all | 5 |
to you to | 5 |
if you be | 5 |
late of london | 5 |
country to the | 5 |
to the place | 5 |
to be at | 5 |
to be done | 5 |
if you do | 5 |
what we know | 5 |
causing to be | 5 |
an unlimited toleration | 5 |
to be burnt | 5 |
it as a | 5 |
with their own | 5 |
to the honovrable | 5 |
that i can | 5 |
which is not | 5 |
preservation of his | 5 |
if they are | 5 |
the old and | 5 |
in either of | 5 |
in the right | 5 |
be a just | 5 |
for the other | 5 |
was to be | 5 |
were it not | 5 |
seditious book called | 5 |
and it was | 5 |
time to come | 5 |
if i have | 5 |
to publish any | 5 |
the question is | 5 |
the publick peace | 5 |
you see the | 5 |
and that we | 5 |
have been advanced | 5 |
liberty of printing | 5 |
far from being | 5 |
oeconomy of religion | 5 |
in opposition to | 5 |
by the kings | 5 |
and he that | 5 |
and that a | 5 |
entrusted with the | 5 |
to print his | 5 |
what do you | 5 |
that in the | 5 |
but that it | 5 |
really and simply | 5 |
not guilty of | 5 |
execution of justice | 5 |
but if it | 5 |
there are two | 5 |
to the matter | 5 |
before the commons | 5 |
to that end | 5 |
to read the | 5 |
it is as | 5 |
the sight of | 5 |
is a most | 5 |
of the publique | 5 |
the authors of | 5 |
the speeches and | 5 |
a free and | 5 |
to the life | 5 |
the press may | 5 |
out of his | 5 |
a kinde of | 5 |
a spirit of | 5 |
as i have | 5 |
to advance the | 5 |
the country to | 5 |
his dear son | 5 |
that is in | 5 |
the person so | 5 |
you any more | 5 |
not only in | 5 |
protect and defend | 5 |
opinions of men | 5 |
of the copy | 5 |
with respect to | 5 |
universal liberty of | 5 |
by such a | 5 |
body of the | 5 |
not at all | 5 |
the other a | 5 |
to examine those | 5 |
of a text | 5 |
of the greatest | 5 |
the order of | 5 |
in the gospel | 5 |
be a great | 5 |
except it be | 5 |
at least to | 5 |
true or false | 5 |
in the year | 5 |
necessity of regulating | 5 |
the doctors of | 5 |
that an unlimited | 5 |
christ and his | 5 |
and simply god | 5 |
doctrine of perseverance | 5 |
no part of | 5 |
faith and godlinesse | 5 |
the freedom of | 5 |
the press be | 5 |
honovrable the knights | 5 |
is not so | 5 |
and one of | 5 |
to be either | 5 |
of my book | 5 |
and then the | 5 |
sedition and offence | 5 |
difference between truth | 5 |
can there be | 5 |
of this kingdome | 5 |
to be tryed | 5 |
there is little | 5 |
i came to | 5 |
but that he | 5 |
of such persons | 5 |
a mind to | 5 |
which is no | 5 |
of his dear | 5 |
any part of | 5 |
the reasons of | 5 |
sects of religion | 5 |
in this particular | 5 |
the practice of | 5 |
to the jury | 5 |
for all the | 5 |
care of religion | 5 |
in the english | 5 |
were a just | 5 |
is for causing | 5 |
the trial of | 5 |
of god to | 5 |
for such a | 5 |
it was no | 5 |
it be true | 5 |
of the assembly | 5 |
committed to the | 5 |
what is the | 5 |
you to the | 5 |
did not see | 5 |
of the commonwealth | 5 |
of the catholick | 5 |
to take arms | 5 |
in the least | 5 |
the contents of | 5 |
i am that | 5 |
div a e | 5 |
on purpose to | 4 |
speaking of the | 4 |
the said mr | 4 |
must be a | 4 |
of late have | 4 |
offered to the | 4 |
text more computationally | 4 |
they did not | 4 |
and the said | 4 |
the king himself | 4 |
is guilty of | 4 |
judgment and practice | 4 |
in the ward | 4 |
of my remembrance | 4 |
the said beacon | 4 |
there were two | 4 |
an answer or | 4 |
the said john | 4 |
to his own | 4 |
general toleration of | 4 |
and the very | 4 |
it is in | 4 |
and the law | 4 |
of the faith | 4 |
professional end users | 4 |
i speak of | 4 |
the opinions of | 4 |
upon the holy | 4 |
our selves to | 4 |
with some of | 4 |
guilty of a | 4 |
to the parliament | 4 |
i would have | 4 |
advancing the one | 4 |
them in such | 4 |
if he had | 4 |
the nature and | 4 |
this is done | 4 |
spellings that support | 4 |
according to your | 4 |
should chance to | 4 |
every thing that | 4 |
appears to be | 4 |
the one side | 4 |
which may be | 4 |
with a particular | 4 |
as for that | 4 |
the christian faith | 4 |
to return an | 4 |
this book was | 4 |
the other of | 4 |
a modest plea | 4 |
press is to | 4 |
he had corrected | 4 |
and they shall | 4 |
he be not | 4 |
who are the | 4 |
the first and | 4 |
the roman church | 4 |
which at first | 4 |
him to be | 4 |
interests of religion | 4 |
to the objections | 4 |
would not deliver | 4 |
submitted to the | 4 |
to put on | 4 |
them into the | 4 |
i told him | 4 |
the archbishop of | 4 |
you would have | 4 |
man to question | 4 |
standard spellings that | 4 |
affairs of religion | 4 |
the very same | 4 |
and from the | 4 |
thing to be | 4 |
the people are | 4 |
any other person | 4 |
by the laws | 4 |
in the case | 4 |
more then enough | 4 |
easier to read | 4 |
appointed for the | 4 |
upon it as | 4 |
is it for | 4 |
a good cause | 4 |
nothing to be | 4 |
such a restraint | 4 |
be pleased to | 4 |
tokenized and linguistically | 4 |
in a manner | 4 |
our blessed saviour | 4 |
the best and | 4 |
archbishop of canterbury | 4 |
of thomas brewster | 4 |
to him by | 4 |
to light on | 4 |
was brought to | 4 |
the printing and | 4 |
the ward of | 4 |
the errors and | 4 |
many walks of | 4 |
that no book | 4 |
in office and | 4 |
he is a | 4 |
the principles of | 4 |
with a nebuchadnezzarean | 4 |
of the publick | 4 |
a breach of | 4 |
to print or | 4 |
rest of his | 4 |
king charles the | 4 |
all other things | 4 |
set upon the | 4 |
of this nation | 4 |
in his life | 4 |
in my book | 4 |
to my house | 4 |
the objections that | 4 |
not been fully | 4 |
governours and pastors | 4 |
with the best | 4 |
to be read | 4 |
make your selves | 4 |
to be entrusted | 4 |
answer or letter | 4 |
leave to tell | 4 |
the unity of | 4 |
for the one | 4 |
must not be | 4 |
to the number | 4 |
and linguistically annotated | 4 |
annotated with morphadorner | 4 |
no reason why | 4 |
in a standardized | 4 |
under an obligation | 4 |
the said pamphlet | 4 |
to be sold | 4 |
duty of the | 4 |
more likely to | 4 |
we have heard | 4 |
plea for the | 4 |
found to be | 4 |
shewing the necessity | 4 |
if any man | 4 |
the holy scriptures | 4 |
the men of | 4 |
the author or | 4 |
your selves with | 4 |
to do this | 4 |
that the king | 4 |
considerations and proposals | 4 |
it was printed | 4 |
we are now | 4 |
king and his | 4 |
many of the | 4 |
the fear of | 4 |
to the use | 4 |
prayers of some | 4 |
or more sects | 4 |
have from the | 4 |
standardized format that | 4 |
which shall be | 4 |
or the like | 4 |
more sects of | 4 |
is evident from | 4 |
i asked him | 4 |
he was a | 4 |
passage out of | 4 |
the consciences of | 4 |
reason to the | 4 |
linguistically annotated with | 4 |
part of that | 4 |
a line of | 4 |
king and the | 4 |
aim at making | 4 |
of the new | 4 |
by the authority | 4 |
do the same | 4 |
at the first | 4 |
indictment he hath | 4 |
the history of | 4 |
in the scripture | 4 |
a seasonable memorial | 4 |
as we are | 4 |
they were the | 4 |
of god and | 4 |
he might be | 4 |
any thing of | 4 |
sons of belial | 4 |
the whole body | 4 |
but whereas you | 4 |
fighting against god | 4 |
popish clergy for | 4 |
collaborative curation by | 4 |
agreeable to the | 4 |
when he was | 4 |
speeches of the | 4 |
fully proofread approx | 4 |
that he is | 4 |
these things be | 4 |
that some of | 4 |
they are more | 4 |
to be published | 4 |
text has been | 4 |
ignorant of the | 4 |
i have said | 4 |
a general toleration | 4 |
majesty over books | 4 |
and so the | 4 |
reproduction of the | 4 |
and in print | 4 |
and upon the | 4 |
the text has | 4 |
of errors and | 4 |
unchangeablenesse of gods | 4 |
or to the | 4 |
hold the truth | 4 |
fresh discovery of | 4 |
and then you | 4 |
it hath been | 4 |
his life and | 4 |
it as the | 4 |
it to their | 4 |
upon this account | 4 |
modest plea for | 4 |
they judg to | 4 |
blasphemies and heresies | 4 |
as the lord | 4 |
such a man | 4 |
i never knew | 4 |
large last book | 4 |
take notice of | 4 |
the lord jesus | 4 |
to be thought | 4 |
of a free | 4 |
look upon the | 4 |
preserves archaic forms | 4 |
text is an | 4 |
that this was | 4 |
have heard the | 4 |
the due regulation | 4 |
or rather advancing | 4 |
i fear you | 4 |
textual changes aim | 4 |
to the regulation | 4 |
names of the | 4 |
and by what | 4 |
and consequently the | 4 |
notice of it | 4 |
in cases of | 4 |
of text r | 4 |
out of my | 4 |
the original in | 4 |
his late majesty | 4 |
and immunities of | 4 |
based collaborative curation | 4 |
i have already | 4 |
he came to | 4 |
the same with | 4 |
suitable for network | 4 |
of men in | 4 |
would have been | 4 |
making the text | 4 |
to know whether | 4 |
to question their | 4 |
the reformed churches | 4 |
from the lord | 4 |
from the country | 4 |
press tends to | 4 |
all the means | 4 |
and if any | 4 |
a fresh discovery | 4 |
need not be | 4 |
this book is | 4 |
when i was | 4 |
support the display | 4 |
be any thing | 4 |
cannot be denied | 4 |
text the author | 4 |
take it up | 4 |
if any thing | 4 |
are of the | 4 |
and such a | 4 |
it in his | 4 |
of the war | 4 |
is an enriched | 4 |
to the kings | 4 |
in the law | 4 |
that they would | 4 |
and let the | 4 |
of those books | 4 |
justice of the | 4 |
have been the | 4 |
of one controversie | 4 |
your doctrine of | 4 |
of one of | 4 |
is under an | 4 |
justice of god | 4 |
been tokenized and | 4 |
here again you | 4 |
in the hands | 4 |
do you think | 4 |
the one half | 4 |
and will of | 4 |
or stationer meant | 4 |
under pretence of | 4 |
truth from falshood | 4 |
are perhaps more | 4 |
letter to master | 4 |
after the same | 4 |
the head of | 4 |
or letter to | 4 |
some years since | 4 |
nathan brooks to | 4 |
blaspheme jesus christ | 4 |
to discover the | 4 |
instances of treasonous | 4 |
opened the door | 4 |
which i know | 4 |
god of heaven | 4 |
necessary to salvation | 4 |
proposals in order | 4 |
them so to | 4 |
would be no | 4 |
and in this | 4 |
that support the | 4 |
and according to | 4 |
of publick worship | 4 |
and down the | 4 |
which they have | 4 |
will never be | 4 |
charles the first | 4 |
i should have | 4 |
to the first | 4 |
into the hands | 4 |
as bad as | 4 |
you are of | 4 |
they who have | 4 |
the pernicious influences | 4 |
i wonder you | 4 |
way of the | 4 |
interpretation of scripture | 4 |
or the other | 4 |
to have a | 4 |
as the papists | 4 |
of our own | 4 |
this indictment he | 4 |
they would not | 4 |
but by the | 4 |
by the grace | 4 |
priests and jesuits | 4 |
could not but | 4 |
at making the | 4 |
the decrees and | 4 |
shall be my | 4 |
blindly submit to | 4 |
be the greatest | 4 |
me to be | 4 |
direction of the | 4 |
things are not | 4 |
to the several | 4 |
great number of | 4 |
is it to | 4 |
the annotation includes | 4 |
nothing but what | 4 |
textual changes and | 4 |
them out of | 4 |
publishing of it | 4 |
did you deliver | 4 |
holy law of | 4 |
which is good | 4 |
a necessary provision | 4 |
annotation includes standard | 4 |
which relates to | 4 |
and on the | 4 |
a word of | 4 |
for henry brome | 4 |
we cannot doubt | 4 |
the obligation of | 4 |
may be no | 4 |
must be stopped | 4 |
the body of | 4 |
hand of the | 4 |
is the effect | 4 |
the affairs of | 4 |
parlament of england | 4 |
more computationally tractable | 4 |
it tends to | 4 |
users from many | 4 |
as to have | 4 |
to the duty | 4 |
text has not | 4 |
help of the | 4 |
desire to ask | 4 |
be a man | 4 |
not long after | 4 |
are apt to | 4 |
your plain dealing | 4 |
in defiance of | 4 |
as may be | 4 |
true religion is | 4 |
nor do i | 4 |
against his person | 4 |
all the judges | 4 |
and prayers of | 4 |
to the prejudice | 4 |
restoring the text | 4 |
practice of the | 4 |
an enriched version | 4 |
to blaspheme jesus | 4 |
for it is | 4 |
from many walks | 4 |
that is to | 4 |
but for the | 4 |
to take up | 4 |
the observation of | 4 |
the people were | 4 |
a of text | 4 |
publick establishments in | 4 |
press is a | 4 |
have been printed | 4 |
on the contrary | 4 |
which is in | 4 |
and not of | 4 |
of religion in | 4 |
writings of the | 4 |
i am sorry | 4 |
different opinions of | 4 |
r in the | 4 |
that this order | 4 |
if i did | 4 |
design of the | 4 |
any assureance of | 4 |
and let no | 4 |
men from considering | 4 |
did not your | 4 |
take up their | 4 |
to find the | 4 |
known to be | 4 |
and which is | 4 |
author or stationer | 4 |
late have been | 4 |
and so much | 4 |
they are now | 4 |
a particular answer | 4 |
he hath pleaded | 4 |
that preserves archaic | 4 |
walks of life | 4 |
of the discourse | 4 |
that in this | 4 |
in your letter | 4 |
their petition for | 4 |
is constituted a | 4 |
good and evill | 4 |
a printer by | 4 |
of the tcp | 4 |
confessions of faith | 4 |
that all men | 4 |
so to be | 4 |
to try the | 4 |
to see that | 4 |
milton for the | 4 |
a son of | 4 |
format that preserves | 4 |
at my door | 4 |
disturb the peace | 4 |
i cannot say | 4 |
amateur and professional | 4 |
commons of england | 4 |
the onely decree | 4 |
other a false | 4 |
that this is | 4 |
be deduced from | 4 |
may be the | 4 |
the press tends | 4 |
when there are | 4 |
text in a | 4 |
is a direct | 4 |
relates to the | 4 |
more then the | 4 |
the judgments of | 4 |
is enough to | 4 |
quenching of the | 4 |
and his government | 4 |
a standardized format | 4 |
do you mean | 4 |
by men of | 4 |
a few men | 4 |
and proposals in | 4 |
the lords of | 4 |
when they had | 4 |
digital transcription a | 4 |
both in the | 4 |
to answer the | 4 |
of the original | 4 |
or one of | 4 |
and uttering of | 4 |
you have been | 4 |
day of october | 4 |
to take the | 4 |
you any thing | 4 |
others what they | 4 |
you shall be | 4 |
but the same | 4 |
and this was | 4 |
in the other | 4 |
open the door | 4 |
it was by | 4 |
of the rabble | 4 |
and so to | 4 |
see the difference | 4 |
the guilt of | 4 |
to try all | 4 |
i am in | 4 |
an entire liberty | 4 |
the church and | 4 |
what you know | 4 |
but as for | 4 |
but this is | 4 |
christian magistrate to | 4 |
about the city | 4 |
the same historian | 4 |
the doing of | 4 |
decrees and canons | 4 |
the grave and | 4 |
and the city | 4 |
founded upon the | 4 |
a rogue of | 4 |
i will be | 4 |
order to this | 4 |
this may serve | 4 |
article of faith | 4 |
the world to | 4 |
it was in | 4 |
the holy law | 4 |
end users from | 4 |
enrichments aim at | 4 |
of this sedition | 4 |
you might have | 4 |
nothing of the | 4 |
title of the | 4 |
said soveraign lord | 4 |
of all sorts | 4 |
tell my lord | 4 |
proceedings of the | 4 |
occasion by the | 4 |
the purity of | 4 |
are capable of | 4 |
seems to be | 4 |
this is that | 4 |
and canons of | 4 |
what they were | 4 |
the county of | 4 |
in the word | 4 |
communicating their thoughts | 4 |
a standing duty | 4 |
is to say | 4 |
version of the | 4 |
and suitable for | 4 |
either of the | 4 |
places of trust | 4 |
it not to | 4 |
in this behalf | 4 |
what a man | 4 |
the same spirit | 4 |
of our creed | 4 |
are enough to | 4 |
certain that an | 4 |
in some of | 4 |
book it self | 4 |
aptara keyed and | 4 |
being an answer | 4 |
an obligation of | 4 |
is as much | 4 |
and then they | 4 |
and all this | 4 |
that you should | 4 |
the commonwealth of | 4 |
of king charles | 4 |
sentence of scripture | 4 |
are in the | 4 |
that ever i | 4 |
my answer to | 4 |
books and pamphlets | 4 |
of their petition | 4 |
christian dealings of | 4 |
english short title | 4 |
as your selves | 4 |
the books were | 4 |
i tell you | 4 |
so that i | 4 |
the blood of | 4 |
brought it down | 4 |
in the time | 4 |
whereas you say | 4 |
you must needs | 4 |
against the holy | 4 |
enriched version of | 4 |
than the other | 4 |
many of which | 4 |
examine those reasons | 4 |
under a state | 4 |
their own hands | 4 |
the story of | 4 |
to the barr | 4 |
to distinguish the | 4 |
may serve to | 4 |
the love of | 4 |
be entrusted with | 4 |
that i should | 4 |
an hour and | 4 |
corrupt his gospel | 4 |
positive oeconomy of | 4 |
far as i | 4 |
to be prohibited | 4 |
he was to | 4 |
into their own | 4 |
of the authors | 4 |
the book called | 4 |
of my redempt | 4 |
it be to | 4 |
and all other | 4 |
for i know | 4 |
you seem to | 4 |
was not the | 4 |
practices in the | 4 |
to have bin | 4 |
high court of | 4 |
curation by amateur | 4 |
this text is | 4 |
you to it | 4 |
was the cause | 4 |
and metadata enrichments | 4 |
committee for the | 4 |
it is high | 4 |
state of things | 4 |
set simon dover | 4 |
particular answer to | 4 |
god and man | 4 |
to be as | 4 |
be not the | 4 |
whom they are | 4 |
of that which | 4 |
stationer meant to | 4 |
have the same | 4 |
is not lawful | 4 |
how say you | 4 |
to the law | 4 |
little or no | 4 |
have been a | 4 |
a committee of | 4 |
will be no | 4 |
and property of | 4 |
have heard of | 4 |
art thou guilty | 4 |
the protector and | 4 |
for the discovery | 4 |
humble address to | 4 |
and what other | 4 |
the assembly at | 4 |
the text the | 4 |
by the holy | 4 |
nothing to the | 4 |
were the press | 4 |
printing and dispersing | 4 |
at restoring the | 4 |
and for his | 4 |
it with a | 4 |
and the first | 4 |
you will find | 4 |
which cannot be | 4 |
put it in | 4 |
my book of | 4 |
printed and published | 4 |
brand of ignominy | 4 |
onely decree of | 4 |
and standards of | 4 |
the danger of | 4 |
establishments in religion | 4 |