quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
is to be understood	93
is the vse of	88
early english books online	74
by reason of the	72
for the most part	66
that is to say	64
what is the vse	63
parts of the body	62
and as it were	56
on the other side	49
to be understood of	49
like is to be	45
the like is to	44
and dry in the	44
in the third degree	43
the nature of the	43
the heat of the	39
at the same time	39
to be understood in	39
in the second degree	37
notes for div a	36
the body and mind	36
characters represented either as	34
bowels of the earth	34
represented either as utf	34
the bowels of the	33
it is to be	33
by little and little	32
as it is in	31
hot and dry in	31
same is to be	30
and for this cause	30
and this is the	30
and the nature thereof	29
is not to be	29
and drie in the	28
a quarter of an	28
is hot and dry	28
in the first degree	28
to the nature of	28
the superficies of the	27
in the beginning of	27
the rest of the	25
of the body and	25
in the bowels of	25
the preservation of health	24
so that it is	24
the mouth of the	23
all parts of the	23
superficies of the earth	23
as is mentioned before	22
after the same manner	22
is good for the	22
vvhat is the vse	22
it is good for	22
dry in the second	22
for the space of	21
according to the nature	21
in the time of	21
of meats and drinks	21
by the use of	20
the cause of the	20
and on the other	20
of the nature of	20
and at the same	20
in the same place	20
in a short time	20
from proquest page images	19
this phase i text	19
the terms of creative	19
institutions providing financial support	19
images scanned from microfilm	19
this keyboarded and encoded	19
and encoded edition of	19
financial support to the	19
support to the early	19
to the early english	19
markup reviewed and edited	19
the work described above	19
the institutions providing financial	19
english books online text	19
text is available for	19
for keying and markup	19
by the institutions providing	19
the true nature of	19
coded from proquest page	19
i text is available	19
online text creation partnership	19
edition of the work	19
part of the body	19
encoded text transcribed from	19
the early english books	19
providing financial support to	19
of the work described	19
the text can be	19
keyed and coded from	19
according to the terms	19
text can be copied	19
assigned for keying and	19
as it were the	19
keyboarded and encoded edition	19
and markup reviewed and	19
owned by the institutions	19
is available for reuse	19
and coded from proquest	19
to the terms of	19
described above is co	19
terms of creative commons	19
tcp assigned for keying	19
phase i text is	19
even for commercial purposes	19
encoded edition of the	19
text and markup reviewed	19
that can be made	19
all without asking permission	19
work described above is	19
are as it were	19
books online text creation	19
the true nature and	18
and moist in the	18
iv tiff page images	18
members of the body	18
in meats and drinks	18
by reason of their	18
the greatest part of	18
time of the yeare	18
in the center of	17
enhanced and or corrected	17
been released into the	17
for an anonymous work	17
the project have been	17
be made about the	17
to create diplomatic transcriptions	17
were encoded as gap	17
accurately transcribed and encoded	17
with mnemonic sdata character	17
to external keying companies	17
sets published by proquest	17
michigan and oxford and	17
text creation partnership web	17
based on the image	17
first editions of a	17
to simplify the filling	17
by converting tcp files	17
to range over a	17
sometimes a second or	17
are a number of	17
now take and use	17
characters will be marked	17
mnemonic sdata character entities	17
illegible were corrected where	17
characters or elements to	17
use these texts for	17
of the project have	17
processes should make clear	17
texts have been issued	17
be understood of the	17
placeholder characters or elements	17
understanding these processes should	17
selection was intended to	17
into placeholder characters or	17
tcp data is very	17
title published between and	17
of the texts have	17
given to their original	17
in oxford and michigan	17
known extent have been	17
the text creation partnership	17
out by editorial teams	17
works in other languages	17
we respectfully request that	17
was a compelling reason	17
restraints of time and	17
published between and available	17
into the public domain	17
simplify the filling in	17
unicode or text strings	17
never have been looked	17
aware of the process	17
tei in libraries guidelines	17
of instances per text	17
all likelihood such instances	17
users should bear in	17
work was chosen if	17
as we see in	17
each text was proofread	17
were returned to the	17
if there was a	17
language title published between	17
the course of the	17
a wide variety of	17
will be marked as	17
looked at by a	17
text selection was based	17
unicode or tei g	17
the new cambridge bibliography	17
and oxford and the	17
to tei p using	17
to create accurately transcribed	17
project have been released	17
was then carried out	17
p using tcp tei	17
based on the text	17
dry in the third	17
returned to the keyers	17
copies of the texts	17
these processes should make	17
the text encoding initiative	17
to the keyers to	17
print record of the	17
marked as illegible were	17
tcp project was divided	17
on the text encoding	17
are available at the	17
for transcription and basic	17
by proquest via their	17
changes to facilitate morpho	17
is given to their	17
image sets published by	17
errors will remain and	17
a number of works	17
of the print record	17
should make clear that	17
was proofread for accuracy	17
on the image sets	17
companies for transcription and	17
therefore chose to create	17
within the usual project	17
been transformed into placeholder	17
of each text was	17
in of gaps by	17
external keying companies for	17
and linked to page	17
possible up to a	17
with level of the	17
and attribution is given	17
illegibles were encoded as	17
carried out by editorial	17
then their works are	17
over a wide variety	17
in all likelihood such	17
publisher proquest to create	17
one and the same	17
teams in oxford and	17
should bear in mind	17
will remain and some	17
the filling in of	17
keying and markup guidelines	17
of time and funding	17
of every monographic english	17
proofread for accuracy and	17
and use these texts	17
project restraints of time	17
general aim of eebo	17
data within the usual	17
created by converting tcp	17
respectfully request that due	17
quality of tcp data	17
texts based on the	17
of gaps by user	17
opposed to critical editions	17
was intended to range	17
by a tcp editor	17
the texts were encoded	17
have been issued variously	17
the publisher proquest to	17
published by proquest via	17
or corrected and characters	17
credit and attribution is	17
editorial teams in oxford	17
remaining illegibles were encoded	17
proquest to create accurately	17
the parts of the	17
based on the new	17
is hot in the	17
wide variety of subject	17
of creating the tcp	17
instances will never have	17
text was proofread for	17
released into the public	17
text with mnemonic sdata	17
tcp files to tei	17
qa standards were returned	17
usually the first edition	17
tcp aimed to produce	17
can now take and	17
and available in eebo	17
assurance was then carried	17
therefore of any assumptions	17
corrected and characters marked	17
processed by university of	17
there are a number	17
image sets were sent	17
is to encode one	17
data is very good	17
and markup guidelines are	17
usual project restraints of	17
be marked as illegible	17
for accuracy and those	17
the image sets published	17
selection was based on	17
on the new cambridge	17
a second or later	17
keying companies for transcription	17
nature of the print	17
elements of known extent	17
notably latin and welsh	17
aimed to produce large	17
by university of nebraska	17
gap elements of known	17
later edition of a	17
encoded as gap s	17
made about the data	17
limit of instances per	17
universities of michigan and	17
issued variously as sgml	17
markup guidelines are available	17
were corrected where possible	17
extent have been transformed	17
number of works in	17
there was a compelling	17
level of the tei	17
tcp is to encode	17
a partnership between the	17
gaps by user contributors	17
partnership between the universities	17
of michigan and oxford	17
overall quality of tcp	17
mainly structural encoding based	17
public domain as of	17
at the text creation	17
and sometimes a second	17
some readable characters will	17
files to tei p	17
sent to external keying	17
while the overall quality	17
as opposed to critical	17
compelling reason to do	17
editions of a works	17
works are eligible for	17
of a work was	17
very same is to	17
corrected where possible up	17
where possible up to	17
their works are eligible	17
users should be aware	17
been looked at by	17
transcribed and encoded texts	17
page images in accordance	17
and therefore of any	17
filling in of gaps	17
creation partnership web site	17
project was divided into	17
mind that in all	17
create accurately transcribed and	17
true nature of the	17
are eligible for inclusion	17
to their original source	17
attribution is given to	17
converting tcp files to	17
the universities of michigan	17
have been transformed into	17
readable characters will be	17
was divided into two	17
but we respectfully request	17
encoded and linked to	17
works in english were	17
the overall quality of	17
divided into two phases	17
linked to page images	17
were encoded and linked	17
the tei in libraries	17
texts created during phase	17
accuracy and those which	17
was chosen if there	17
in english were prioritized	17
some errors will remain	17
the process of creating	17
ascii text with mnemonic	17
any remaining illegibles were	17
encoded texts based on	17
encoding based on the	17
have been looked at	17
such instances will never	17
at by a tcp	17
domain as of january	17
transformed into placeholder characters	17
with changes to facilitate	17
accordance with level of	17
or elements to simplify	17
for their own purposes	17
during phase of the	17
of known extent have	17
although there are a	17
of the tei in	17
the public domain as	17
tei p using tcp	17
in mind that in	17
meet qa standards were	17
these texts for their	17
will never have been	17
and the publisher proquest	17
edition of a work	17
characters marked as illegible	17
keyers to be redone	17
between and available in	17
range over a wide	17
structural encoding based on	17
images in accordance with	17
the encoding was enhanced	17
produce large quantities of	17
which is made of	17
the texts have been	17
oxford and the publisher	17
should be aware of	17
whichever is the greater	17
chose to create diplomatic	17
the keyers to be	17
included and sometimes a	17
their early english books	17
creating the tcp texts	17
cambridge bibliography of english	17
likelihood such instances will	17
were sent to external	17
to page images in	17
created during phase of	17
phase of the project	17
sets were sent to	17
to produce large quantities	17
encoding was enhanced and	17
quality assurance was then	17
up to a limit	17
as illegible were corrected	17
did not meet qa	17
or tei g elements	17
and some readable characters	17
to encode one copy	17
and or corrected and	17
of works in other	17
in accordance with level	17
record of the period	17
proquest via their early	17
tcp is a partnership	17
was based on the	17
reflect the true nature	17
to a limit of	17
or for an anonymous	17
texts were encoded and	17
be aware of the	17
of textual data within	17
or text strings within	17
transcription and basic encoding	17
of tcp data is	17
or later edition of	17
not meet qa standards	17
assumptions that can be	17
request that due credit	17
the very same is	17
remain and some readable	17
a limit of instances	17
second or later edition	17
due credit and attribution	17
texts for their own	17
then carried out by	17
that due credit and	17
to reflect the true	17
a work was chosen	17
new cambridge bibliography of	17
textual data within the	17
anyone can now take	17
variety of subject areas	17
by editorial teams in	17
bear in mind that	17
elements to simplify the	17
was enhanced and or	17
take and use these	17
of a works in	17
a works in english	17
any assumptions that can	17
a compelling reason to	17
reason to do so	17
those which did not	17
and characters marked as	17
the usual project restraints	17
have been released into	17
process of creating the	17
chosen if there was	17
the general aim of	17
and encoded texts based	17
standards were returned to	17
can be made about	17
quantities of textual data	17
intended to range over	17
that in all likelihood	17
and therefore chose to	17
between the universities of	17
of the process of	17
is a partnership between	17
text strings within braces	17
guidelines are available at	17
bibliography of english literature	17
via their early english	17
of any assumptions that	17
available at the text	17
large quantities of textual	17
the print record of	17
and those which did	17
which did not meet	17
been issued variously as	17
in the midst of	16
if it be not	16
it comes to pass	16
in the use of	16
one of the most	16
a quarter of a	16
as well as the	16
the pores of the	16
that it is not	16
the passages of the	16
habit of the body	16
as i have shewed	16
in its own nature	16
is one of the	15
the strength of the	15
the time of the	15
is hot and drie	15
be understood in all	15
so that there is	15
in a little time	15
through the whole body	15
hot and drie in	15
the most part of	15
quarter of an ounce	14
and such as are	14
to the health of	14
the end of the	14
this is the cause	14
and let it stand	14
of the same nature	14
for a man to	14
and therefore it is	14
do as it were	14
shew me a way	14
to be considered in	14
in the great guts	14
the motion of the	14
that there is a	14
both of the body	14
the habit of the	14
the water of the	14
drie in the third	14
a good medicine for	14
the operations of the	14
for the cure of	13
the use of the	13
the right use of	13
beams of the sun	13
the functions of the	13
a great number of	13
the stone in the	13
moist in the second	13
arise and proceed from	13
and when it is	13
the reason of this	13
for all sorts of	13
the very center of	13
the beginning of the	13
used to be eaten	13
and so of the	13
the power of the	13
me a way to	13
that there is no	13
contrary is to be	13
of meat and drink	13
the four grand qualities	12
the generation of minerals	12
of the whole body	12
and are to be	12
medicine for the stone	12
of the nature and	12
as it were a	12
drie in the second	12
as is said before	12
according to the degrees	12
are not able to	12
are for the most	12
is the nature of	12
the heate of the	12
to the age of	12
as it were in	12
the taking of the	12
of the juice of	12
to be observed in	12
are not to be	12
in eating and drinking	12
be the cause of	12
of all the other	12
of good and evil	12
the passions of the	12
in respect of the	12
they are good for	12
a great part of	12
health of the body	12
of god and nature	12
as i have said	12
the causes of the	12
it is better to	11
halfe a pound of	11
for those that are	11
i have shewed before	11
meats and drinks are	11
quarter of an hour	11
out of the body	11
and how it is	11
and eaten with bread	11
heat of the sun	11
by the name of	11
mouth of the stomack	11
those things that are	11
the health of the	11
r ocm this keyboarded	11
that is to be	11
the sense of smelling	11
of body and mind	11
it is in the	11
but on the contrary	11
good medicine for the	11
being as it were	11
the same is to	11
a way to make	11
and according to the	11
halfe an ounce of	11
of the sense of	11
for such as have	11
is not good to	11
estc r ocm this	11
reproduction of original in	11
to the superficies of	11
the beams of the	11
it is not so	11
of the causes of	11
is to be observed	11
ocm this keyboarded and	11
is as it were	11
the contrary is to	11
the actual heat of	11
that there is nothing	11
so on the contrary	11
because they are not	11
of the body is	11
all according to the	11
by reason that the	11
in a great measure	11
is said to be	11
that it may be	11
the members of the	11
they are to be	11
be understood in the	11
it is not to	11
where there is no	10
and so on the	10
but if it be	10
is that which is	10
if they be eaten	10
i my selfe have	10
the matter of the	10
that it is the	10
both of body and	10
by the heat of	10
for if it be	10
it is not good	10
actual heat of bathes	10
the coldnesse of the	10
and strength of the	10
the like quantity of	10
the motions of the	10
and as it is	10
is of the same	10
for as it is	10
is the root of	10
of his own composition	10
a great quantity of	10
give me leave to	10
if this were not	10
and put to it	10
for the preservation of	10
is to be made	10
there can be no	10
a sufficient quantity of	10
in the same chapter	10
all meats and drinks	10
is to be noted	10
if it were not	10
by the help of	10
for as much as	10
ought not to be	10
in regard of the	10
the sense of seeing	10
be understood of all	10
what is the nature	10
is the cause of	10
seasons of the year	10
there is nothing more	10
is a kind of	10
not so much as	9
to make use of	9
the colour of the	9
at the end of	9
pores of the body	9
it is certain that	9
immediate cause of diseases	9
the sense of feeling	9
with the highest diligence	9
of the body are	9
is likewise to be	9
as i said before	9
mee a way to	9
endued with all the	9
is also to be	9
of all sorts of	9
apply it to the	9
which is to be	9
i have often proved	9
cold and moist in	9
the operation of the	9
the voice of wisdom	9
nothing else but a	9
of the stomach and	9
not to be doubted	9
half an ounce of	9
by the judgement of	9
as if it were	9
and if you would	9
by reason of his	9
of flesh and fish	9
the two grand fountains	9
the use of them	9
an ounce of the	9
of the excrements in	9
is to be taken	9
the preserving of health	9
a medicine for the	9
yet it is not	9
in the east indies	9
the original of all	9
for such as be	9
other parts of the	9
in the cure of	9
in this visible world	9
his dose is from	9
and that which is	9
then take it off	9
yours of the th	9
all the actions of	9
passions of the mind	9
in regard that the	9
covantage keyed and coded	9
functions of the mind	9
the soul of man	9
and by this means	9
in the day time	9
used to bee eaten	9
by means of the	9
time of the year	9
is nothing else but	9
by reason of its	9
to the degrees of	9
which is the true	9
apex covantage keyed and	9
the temperature of the	9
humours of the body	9
in time and eternity	9
the best way to	9
the good and evil	9
it may be taken	9
the affections of the	9
as it is not	9
thus much for the	9
in quantity and quality	9
to which is added	9
the excrements in the	9
two or three dayes	9
than that which is	9
parts of the world	9
to purge the head	9
how it is to	9
both in quantity and	9
on the other hand	9
in several of our	8
especially if it be	8
of the original in	8
the juice of the	8
in the spring time	8
of light and love	8
as if they were	8
makes mention of a	8
the meats and drinks	8
the life of man	8
do arise and proceed	8
is the original of	8
the passage of the	8
the excrements of the	8
according to the old	8
of the mind and	8
in order to the	8
good for such as	8
the center of the	8
for so soon as	8
all the parts of	8
and those that are	8
the quantity of the	8
so of the rest	8
it is to bee	8
the bottom of the	8
the body of the	8
the highest degree of	8
in a draught of	8
the surface of the	8
their dose is from	8
or else you may	8
but only by the	8
taking of the waters	8
the sweet influences of	8
to be made of	8
the original in the	8
hot in the second	8
two grand fountains of	8
and if it be	8
it is no wonder	8
i have spoken of	8
in the treatise of	8
for the preserving of	8
the excrements that are	8
shew mee a way	8
of heaven and earth	8
it is very good	8
the use of this	8
for them that be	8
reproduction of the original	8
are to be sold	8
mixed with the water	8
in respect to the	8
both in time and	8
true nature and property	8
both in the animal	8
to the highest degree	8
the original of the	8
there is great difference	8
the vessels of the	8
season of the year	8
and how to make	8
as i have often	8
would be done unto	8
it in a glasse	8
for the taking of	8
to the body and	8
and not to be	8
all or most of	8
for want of a	8
it ought to be	8
the age of the	8
flesh and blood of	8
the truth of this	8
as i have heard	8
temper of the body	8
so that all the	8
the best and most	8
that proceed from the	8
the expulsion of the	8
greatest part of the	8
are used to be	8
good for them that	8
as appeareth by the	8
are good for the	8
that which is to	8
hath the first place	8
clock in the morning	8
in the practise of	8
bleeding at the nose	8
the name of the	8
the season of the	8
in the morning fasting	8
and the temperature thereof	8
in the mean time	8
by the assistance of	8
the force of the	8
the government of the	8
that it is good	8
contain the true nature	8
as much as in	8
the beasts of the	8
i perswade my self	8
take a quart of	8
for any person to	8
for the more part	8
for it is not	8
nature and property of	7
the beginning of meales	7
in a glasse or	7
and his handmaid nature	7
hot in the third	7
the assistance of the	7
an infinite number of	7
in the body and	7
at the beginning of	7
such as have not	7
the blood and spirits	7
reason of this is	7
so much the more	7
an easie medicine for	7
for the use of	7
in the next place	7
the eye of the	7
as they call it	7
to that saying of	7
in a little quantity	7
for this cause the	7
in the life of	7
may be eaten with	7
the pleasures of love	7
of men and women	7
the powers of the	7
is thought to be	7
without the help of	7
those that have a	7
for there is no	7
as it were by	7
all the other senses	7
be the causes of	7
if the aire be	7
a pound of sugar	7
there is a great	7
the cause of this	7
not being able to	7
principles and powers of	7
most or all the	7
so on the other	7
if there be any	7
to the drinking of	7
the very centre of	7
is the cause why	7
for there is nothing	7
they are not able	7
the cure of the	7
cold in the first	7
from whence they are	7
the time of their	7
which for the most	7
too great a quantity	7
of each of them	7
moist in the first	7
is cold and dry	7
if there be not	7
expulsion of the excrements	7
saltness of the sea	7
the constitution of the	7
is to be used	7
spirit of the soul	7
is not only the	7
in so much that	7
to the quantity of	7
the actions of life	7
be good or evil	7
the spirit of the	7
to say nothing of	7
to be in the	7
quantity of the blood	7
the preseruation of health	7
as they are in	7
the life of the	7
the true knowledge of	7
the earl of derby	7
four and twenty letters	7
the variety of the	7
of love and light	7
this is to be	7
to be ignorant of	7
eating of flesh and	7
shew me how to	7
the frequent eating of	7
the eating of flesh	7
in a moments time	7
by this means the	7
of the truth of	7
for the same purpose	7
as well as in	7
in the centre of	7
the cavities of the	7
and according to their	7
of the great guts	7
when the body is	7
it is likewise to	7
take an ounce of	7
and apply it to	7
motions of the body	7
by the meanes of	7
that they are not	7
this were not so	7
is hard of digestion	7
whether it be good	7
of life and death	7
to the strength of	7
the cure of diseases	7
a clock in the	7
of time and eternity	7
of the making of	7
of the liver and	7
which if it be	7
and so it is	7
it off the fire	7
of their own kind	7
is most clear and	7
is the cause that	7
nature and properties of	7
within the compass of	7
of a pound of	7
the vertues of the	7
nourishment of the body	7
they are not so	7
that which is made	7
in the chapter of	7
from the abundance of	7
nature and operation of	7
vessels of the stomach	7
agreeable to the stomach	7
midwifed into the world	7
passages of the spirits	7
according to that saying	7
and various sorts of	7
with a little sugar	7
and powers of the	7
the temper of the	7
their meats and drinks	7
is to bee used	7
in the first place	7
strength of the patient	7
it will not be	7
all the operations of	7
most clear and manifest	7
according to the age	7
and a thousand other	7
which is to come	7
dry in the first	7
a good draught of	7
easie medicine for the	7
through which the water	7
good medicine for a	7
true nature and properties	7
imployments of the mind	7
the flesh and blood	7
in the art of	7
of the original of	7
seasons of the yeare	7
several of our writings	7
of a pint of	6
of original in the	6
all things that are	6
as high as the	6
in the management of	6
is that saying of	6
for it is very	6
that it is most	6
i have already said	6
of the heat of	6
that they may be	6
so that it may	6
how they are good	6
to bee used in	6
into the bowels of	6
both in body and	6
the name of a	6
deriued from the best	6
the disposition of the	6
very profitable for students	6
in the knowledge of	6
of each two ounces	6
i was wont to	6
to enter into the	6
ought to be done	6
in a meane betweene	6
or at the least	6
and properties of the	6
an account of the	6
and for this purpose	6
this is the reason	6
which is the cause	6
if at any time	6
be considered in meats	6
are made and compounded	6
it is found in	6
whilst they are in	6
by the vse of	6
actions of the body	6
make the belly soluble	6
for that is the	6
one from the other	6
is the reason that	6
to the sense of	6
whether it be a	6
is made after this	6
of each a quarter	6
fountains of good and	6
the coldness of the	6
of the excellency of	6
there are but few	6
of the generation of	6
the substance of the	6
for the preseruation of	6
is very good to	6
an ounce and a	6
the inward use of	6
the space of foure	6
a day or two	6
which is the best	6
is much used in	6
as for those that	6
and artificial directions for	6
vitriolick salt of mars	6
fall of the leafe	6
the true cause of	6
which can never be	6
there is no great	6
the worst of all	6
thing that is to	6
good for those that	6
the nature and operation	6
a pint of good	6
the fruits of the	6
and if a man	6
so great is the	6
quarter of a pound	6
to the female sex	6
may seeme to be	6
be they of what	6
passages of the body	6
the first and second	6
the humours of the	6
that is in the	6
such a quantity of	6
what be the causes	6
according to the rules	6
in a pint of	6
to the course of	6
the cause of it	6
times of the day	6
of the great creator	6
and as for the	6
for such as bee	6
a great deal of	6
in proportion to the	6
it must not be	6
when they come to	6
take it off the	6
they are in the	6
the quality of the	6
contained the true nature	6
as much as the	6
to the cure of	6
use of the waters	6
his body and mind	6
so that it be	6
and also in the	6
it were in a	6
of a sober diet	6
the sense of hearing	6
the divine fountain of	6
as those that are	6
they are able to	6
in and under the	6
is better than the	6
and last of all	6
which is the highest	6
both in the evil	6
in one degree or	6
great part of their	6
of the body it	6
to this i answer	6
from whence they proceed	6
how to be made	6
brings to the body	6
that they do not	6
to the preservation of	6
beasts of the field	6
to the generation of	6
good to be used	6
and how it may	6
each a quarter of	6
for by this means	6
much of the nature	6
the use of it	6
those things which are	6
be troubled with the	6
grand fountains of good	6
in all parts of	6
the element of fire	6
but it must be	6
the light of the	6
in all other things	6
as i may say	6
for this cause all	6
for this cause it	6
original in the british	6
the church of saint	6
children and young people	6
not so good as	6
for it is the	6
is the opinion of	6
if it should be	6
mass of the blood	6
when these things are	6
those of their own	6
to be eaten of	6
the sal nitral virtues	6
the present and future	6
it is good to	6
meats and drinks do	6
are not so easily	6
and so to make	6
in a glass of	6
the most part are	6
the juices of the	6
meats and drinks that	6
and drye in the	6
the qualities of the	6
law of god and	6
our meats and drinks	6
and in the end	6
is to be considered	6
put it in a	6
to the weight of	6
not to be taken	6
is said to have	6
either good or evil	6
take two ounces of	6
is a very good	6
out of the earth	6
almost in the third	6
is to be done	6
artificial directions for health	6
the law of god	6
understood in all other	6
a yeare or two	6
in the bottome of	6
on the body and	6
of the body in	6
how long we should	6
is very good for	6
them that are in	6
there is no other	6
and for whom not	6
to the rules of	6
of the flowers of	6
to be taken in	6
a kind of a	6
if any list to	6
is cold in the	6
to loose the belly	6
i have received yours	6
and proceed from the	6
half a glass of	6
is not so good	6
in the british library	6
in the flower of	6
if he doth not	6
the inflammation of the	6
to be of a	6
hot in the first	6
from whence it is	6
among us in england	6
the evacuation of the	6
and xml conversion the	6
and how they are	6
passions of the minde	6
these and the like	6
in the vse of	6
to the voice of	6
three drachmes of the	6
i have knowne some	6
mineral waters in general	6
desires to enter into	6
the best way of	6
fits of the mother	6
into the habit of	6
it be not too	6
the knowledge of god	6
as clear as the	6
that the knowledge of	6
and that for good	6
or most of the	6
for that which is	6
which cannot be done	6
in his booke de	6
as it is the	6
the will and desires	6
a sober course of	6
both the body and	6
after the taking of	6
and was buried at	6
observe the rules of	6
is certain that the	6
that are subject to	6
of that which is	6
the knowledge of the	6
all the secret doors	6
and it is not	6
affections of the minde	6
in the like case	6
causeth a man to	6
all such as are	6
to be used in	6
are used to bee	5
white wine or claret	5
such things as are	5
to the very center	5
an hour or two	5
and there is no	5
whom it is good	5
to be made in	5
with a little salt	5
as i have knowne	5
meats and drinks have	5
region of the air	5
and the reason is	5
the water it self	5
their wills and desires	5
for the nourishment of	5
of the th of	5
stone in the reines	5
dram to a dram	5
a conservatory of health	5
a sober diet doth	5
aptara keyed and coded	5
man may make a	5
open the gates of	5
the qualities of it	5
which ought to be	5
of the spiritual powers	5
to extream old age	5
in the choice of	5
i shall not need	5
hence it is that	5
and most of them	5
that ought to be	5
of what kind soever	5
that for good cause	5
i have shewed in	5
in his treatise of	5
when the sunne entereth	5
the age of man	5
in the next chapter	5
take half a glass	5
the globe of the	5
especially such as are	5
of those things which	5
put a period to	5
and then eaten with	5
than any of the	5
the forms and qualities	5
stone in the bladder	5
for the comfort of	5
it is farther to	5
we may judge of	5
the goodnesse of the	5
the first place of	5
is good for students	5
is the mother of	5
have a care of	5
that drink of it	5
but on the other	5
sorts and kinds of	5
of the spirit of	5
the taking of it	5
and if any be	5
doth not distinguish the	5
such as have hot	5
the end for which	5
with the powder of	5
in the evil and	5
in the hearing of	5
or else by reason	5
and in the morning	5
my selfe have proved	5
and on the contrary	5
the fibres of the	5
of the pleasures of	5
of three or foure	5
are cold and moist	5
the same may be	5
for whom it is	5
within the bounds of	5
powers and principles of	5
season it with salt	5
every part of the	5
if there be a	5
a sufficient time for	5
then the body is	5
from the beginning of	5
that which is most	5
it is not the	5
original text notes for	5
and in a word	5
be used in the	5
according to the diversity	5
and then it is	5
wherefore it is good	5
the space of a	5
it to be so	5
is hot and moist	5
from a dragme to	5
the nature of this	5
three meales a day	5
the ascendant in the	5
in the very centre	5
stc estc s this	5
for every sort of	5
with us in england	5
is used to be	5
it is best to	5
not so much to	5
whereby it comes to	5
constitution of the body	5
the pain of the	5
are of equall length	5
eye of the mind	5
all the powers of	5
the antiquity of the	5
so long as the	5
are hot and dry	5
to be followed of	5
and the nature of	5
which is of a	5
in the habit of	5
evacuation of the excrements	5
made and compounded of	5
which by reason of	5
center of the earth	5
excrements in the great	5
such as have the	5
are good for a	5
it to be hot	5
from the original text	5
out of the stomach	5
for so he saith	5
and methods of life	5
to them that be	5
the spring of the	5
it be good or	5
because it is not	5
but if they be	5
or any other thing	5
the great and wonderful	5
as the poet horace	5
the arte of physicke	5
they are not only	5
that are in health	5
the measure of the	5
cannot be procured without	5
of the foure humours	5
i do not deny	5
the ill consequences of	5
for the diseases of	5
year of the world	5
the city of bath	5
are the causes of	5
powers of the mind	5
the signes of the	5
nothing in the world	5
the vigor of the	5
and for what reason	5
which is in the	5
foure and twenty houres	5
a considerable quantity of	5
there is no more	5
for the health of	5
say nothing of the	5
the use of these	5
that it doth not	5
is in its own	5
them that be in	5
in him is contained	5
of the divine principle	5
either in quantity or	5
the bottome of the	5
in which all the	5
as they call them	5
the nourishment of the	5
global keyed and coded	5
as proceed from the	5
the wrath of the	5
the inward parts of	5
that is taken in	5
the inward and outward	5
is contained the true	5
and all kinds of	5
there is but one	5
either by reason of	5
drinke a draught of	5
free egress and regress	5
a certain kind of	5
to which may be	5
the original cause of	5
is the reason why	5
body and mind in	5
that it will not	5
meats and drinks be	5
the powers and principles	5
in time of pestilence	5
leave to tell you	5
for the prevention of	5
motions of the minde	5
as much as they	5
half a quarter of	5
as it is said	5
estc s this keyboarded	5
of the pouder of	5
is so far from	5
for the time of	5
the divided forms and	5
i am to observe	5
to the diversity of	5
how to make conserva	5
how it is good	5
the mother of all	5
care of their health	5
if there were not	5
the diseases of the	5
by reason that it	5
it and drinke it	5
upon the whole matter	5
to the place affected	5
diseases of the breast	5
swelling of the belly	5
it may be the	5
then it is in	5
by reason of some	5
according to the course	5
as it were hid	5
principle of gods love	5
for so it will	5
the practise of all	5
the year of the	5
i have said of	5
of the body to	5
for those that be	5
that the flesh of	5
by which he is	5
bounds and limits of	5
the countess of derby	5
with a draught of	5
a glasse or gallipot	5
the taste of the	5
virtues and vices of	5
are better than the	5
a greater quantity of	5
there being nothing more	5
the next morning after	5
by the force of	5
found by experience to	5
of the earth being	5
surface of the earth	5
in all sorts of	5
out of one thing	5
is to be preferred	5
foure seasons of the	5
three or foure dayes	5
is endued with a	5
as well for the	5
affections of the mind	5
which is a kind	5
in the summer season	5
it may not be	5
are to be used	5
the juice of roses	5
of god in nature	5
causes of the preseruation	5
the veins of the	5
a stc estc s	5
for them that are	5
at the least wise	5
can in no wise	5
taken into the body	5
there is no such	5
the body and members	5
and for that reason	5
and made in powder	5
there is not any	5
those of his own	5
but by reason of	5
which do not only	5
a glass of it	5
on the account of	5
it is most clear	5
juice in the body	5
a merry tale of	5
the innocent inhabitants of	5
the immoderate use of	5
that by reason of	5
of any of these	5
all the noble faculties	5
of which i have	5
the liver and spleene	5
as was mentioned before	5
the element of water	5
to the knowledge of	5
and the same is	5
in the very center	5
cause of the disease	5
it in the morning	5
that the body is	5
where the plague is	5
the mass of the	5
in a small quantity	5
through the whole course	5
as well in the	5
early in the morning	5
are endued with an	5
the original text notes	5
or the other thing	5
creator of all beings	5
is farther to be	5
a dram to a	5
it to be a	5
of the preseruation of	5
the opinion of some	5
of god and his	5
into its own nature	5
and when a man	5
the cause of all	5
sons and daughters of	5
it is the most	5
the thing it self	5
globe of the earth	5
and thus much for	5
both to the body	5
in that which is	5
when the stomack is	5
whereof it is made	5
what is to be	5
doth arise and proceed	5
the weight of the	5
for those that have	5
and mind in health	5
and also of the	5
wash your face and	5
the one from the	5
it is a common	5
cavities of the great	5
the laws of god	5
that be in health	5
with which it is	5
and the other to	5
but it is not	5
being made in powder	5
the sun at noon	5
this is confirmed by	5
of a learned physician	5
one of the best	5
naturall and artificial directions	5
this or the other	5
how it may be	5
it is a very	5
but that which is	5
this is the true	5
all sorts and kinds	5
to the conservation of	5
the sons and daughters	5
and when they are	5
that a man may	5
it comes from the	5
and if it bee	5
for the generation of	5
to every mans owne	5
a constant repetition of	5
an equal quantity of	5
and indeed it is	5
put to it a	5
the sense of tasting	5
called by the name	5
a man of great	5
the east and west	5
of the age of	5
is better or worse	5
is it not a	5
oil of sweet almonds	5
quality and quantity of	5
which is added a	5
by the example of	5
in quantity or quality	5
to live in the	5
that is the best	5
it is also very	5
sodden in water and	5
of all other things	5
as that which is	5
the custome of the	5
the nature and causes	5
and all kind of	5
as the sun at	5
a man may make	5
when it is in	5
it to be the	5
the greatest number of	5
faculty of the stomach	5
with the nature of	5
to be put in	5
it were not so	5
or a peece of	5
to the use of	5
the pleasure of the	5
text notes for div	5
this is evident in	5
s this keyboarded and	5
a compleat image of	5
or as it were	5
that a sober diet	5
what time of the	5
so that it seems	5
preserve a man from	5
motion of the foot	5
to the heads of	5
they should bee eaten	5
the beginning of your	5
was the opinion of	5
for as the poet	5
of the decoction of	5
clear as the sun	5
for the better or	5
a sober diet is	5
of the stomach is	5
should not be eaten	5
equal in their parts	5
to the end that	5
sweet influences of the	5
of his own nature	5
that be troubled with	5
i do not doubt	5
of the fountain of	5
spi global keyed and	5
of the actual heat	5
after the sunne is	5
the saltness of the	5
stand in need of	5
by the advise of	5
especially those that are	5
to the whole body	5
by fire or water	5
of the members of	5
which is not so	5
and in the same	5
and bread and butter	5
with bread and butter	5
principle of light and	5
in the night season	5
of the other four	5
as an instrument to	5
of the body or	5
the art of preserving	5
to be found in	5
of the inferior creatures	5
the whole course of	5
be what it will	5
and in a short	5
retain the taste of	5
the place of the	5
is not able to	5
if it be taken	5
any thing that is	5
long in the body	5
to the season of	5
as who should say	5
that it is very	5
of all those that	5
and the nature therof	5
quarter of a pint	5
obstructions of the liver	5
one and the other	4
or a conservatory of	4
we see by experience	4
and the like is	4
to be seen in	4
under the government of	4
for a weake stomacke	4
the blessing of god	4
of minerals and metals	4
which may be added	4
all those that have	4
now that i have	4
the east indies do	4
that the use of	4
of such as be	4
heavy on the stomach	4
but that it is	4
is not in the	4
made after this manner	4
is of great force	4
vntill extreme olde age	4
eternal and unalterable law	4
to man or beast	4
destructive to the health	4
thing to be considered	4
may conduce to the	4
the edge of the	4
have the first place	4
as there is in	4
the twelfth day of	4
key in its self	4
and as there is	4
of the leaues of	4
excrements in the body	4
a very sweet water	4
some part of the	4
a remedy for the	4
for meats and drinks	4
in all or most	4
by the addition of	4
seasoned with salt and	4
the first immediate cause	4
our bodies and spirits	4
their flesh and blood	4
dry almost in the	4
and so by degrees	4
the glorious eye of	4
life of man is	4
the condition of the	4
a man to the	4
of flesh or fish	4
so that if the	4
forms and qualities of	4
the pure spirits and	4
it in your mouth	4
you may see in	4
the generation of sower	4
is sufficient for the	4
cause of the heat	4
rest of the body	4
if so be they	4
the present state of	4
is better than that	4
of ale and beere	4
of the wicked motions	4
it is not likely	4
the glory of god	4
infected with the plague	4
or two of the	4
first immediate cause of	4
exercises of the mind	4
the age of a	4
the behalfe of students	4
other part of the	4
the time of king	4
a glass of white	4
in the inward parts	4
there are a great	4
after the death of	4
is very hurtfull to	4
and if they be	4
to be the cause	4
like we may judge	4
now by reason of	4
to be eaten in	4
and preserver of all	4
the obstructions of the	4
all sorts of flesh	4
have knowne some to	4
of an ounce of	4
whether it be in	4
this heat of bathes	4
except it be for	4
be not too much	4
and the light of	4
two or three hours	4
there is but little	4
there are two sorts	4
the first is the	4
it is the very	4
will not admit of	4
when the body and	4
stirred up and awakened	4
if you put a	4
the help and assistance	4
and the heat of	4
a very short time	4
as is most manifest	4
great creator of all	4
in the present and	4
the degrees of the	4
that live in the	4
as it were with	4
the fall of the	4
before in the chapter	4
good for the stomacke	4
i have said before	4
milk as it comes	4
such a number of	4
it is enough for	4
the more it is	4
the one and the	4
in the world that	4
the body and spirits	4
to the bottome of	4
for the things of	4
faculties of the stomach	4
one thing into another	4
with salt and butter	4
that every man is	4
is no other way	4
sense of seeing is	4
may make a very	4
and most natural way	4
according to the goodness	4
that most or all	4
to the central parts	4
the naturall heate is	4
imagine to the contrary	4
three in the euening	4
likewise farther to be	4
those that live in	4
and the whole body	4
the body of man	4
to comfort the stomacke	4
all sorts of people	4
one meale a day	4
a handfull or two	4
if they bee eaten	4
take the leaves of	4
provided it be not	4
those that would be	4
it openeth the pores	4
it is good against	4
when you would occupy	4
that they are good	4
the benefit of the	4
preseruation of mans health	4
famous medicinal wells viz	4
to be made with	4
fit to be eaten	4
laws of god and	4
so good as the	4
in most or all	4
of the use of	4
the simplicity of the	4
compound syrup of apples	4
the time of his	4
upon the six particulars	4
be subject to the	4
account of the nature	4
dose is from halfe	4
it filleth the body	4
and under the same	4
the pains of the	4
as it were an	4
observed by all that	4
the true and natural	4
of wrath and fierceness	4
if a man would	4
although it be not	4
the foundation of all	4
of the mineral waters	4
few drops of the	4
will not mix with	4
a quart of white	4
may be made in	4
both the actual heat	4
which is the original	4
the practise of our	4
not in any case	4
and put all into	4
the body too much	4
the said acid spirit	4
and so i end	4
and all other creatures	4
the best spice for	4
a small quantitie of	4
the hot waters there	4
both soul and body	4
and some of the	4
to man and beast	4
members and parts of	4
deepe in the ground	4
in plenty of good	4
for the making of	4
terminated by the dry	4
by the coldness of	4
are apt to be	4
with the assistance of	4
out of the vrine	4
i am not ignorant	4
earely rising and dreames	4
in a quart of	4
help and assistance of	4
the nature of a	4
that which is called	4
good for a cough	4
to preserve a man	4
as before is said	4
the preseruation of mans	4
doth contain the true	4
in body and mind	4
the degree of heat	4
temperance and cleanness in	4
the divine principle of	4
i advise all students	4
by the violence of	4
to vse carnall copulation	4
nature and qualities of	4
clear and manifest in	4
stopping of the liver	4
they are apt to	4
the use of all	4
up and awaken the	4
an element hot and	4
good for a laske	4
the nature and difference	4
the knowledge of a	4
that you do not	4
to fill up the	4
who are of a	4
a little of the	4
salts to retain the	4
according to the season	4
with ease and little	4
them that be sicke	4
and hard of digestion	4
to make rosa solis	4
vegetable salts to retain	4
no man can pretend	4
which doth not only	4
of the soul and	4
to which they are	4
in the manner of	4
to the rest of	4
blacks in the east	4
have shewed before in	4
it at your pleasure	4
fill the body with	4
of the preservation of	4
that there be no	4
a speciall vertue against	4
is a sufficient time	4
the space of three	4
it is the greatest	4
if any of these	4
of meat and drinke	4
particulars necessary to mans	4
deserve the name of	4
water of the river	4
the frequent use of	4
an appendix concerning bathe	4
many of them are	4
the secret doors and	4
principall parts of the	4
causes of diseases in	4
half a pint of	4
what i have already	4
when the sunne entreth	4
as may appear by	4
of the antiquity of	4
you shall be holpen	4
which is bred in	4
against god and his	4
the daughter of a	4
and you shall be	4
it on the fire	4
and dry almost in	4
if it be a	4
the making of sugar	4
of the like nature	4
and so to be	4
cities and great towns	4
the human body of	4
god and his law	4
dried and made in	4
it is to see	4
and if any list	4
the greatest and most	4
the haven of health	4
the flower of their	4
in summer than in	4
in processe of time	4
nature and difference of	4
when the stomacke is	4
and i have knowne	4
in the world to	4
in the cavities of	4
it is hard to	4
the better understanding of	4
which are to be	4
during the time of	4
conduce to the publick	4
and the soules affections	4
is the greatest blessing	4
the children of the	4
not used in meats	4
wicked motions of the	4
take a pound of	4
hath not its free	4
according to that old	4
and constitution of the	4
according to the graduation	4
causes of hot infirmities	4
to be understood and	4
two or three times	4
may be made a	4
the air hath not	4
dose is from two	4
ease and little expence	4
i have declared before	4
being used in pottage	4
that according to the	4
in the human body	4
penetrates to the very	4
if it were possible	4
if so be the	4
the braine and the	4
is called by the	4
in the practice of	4
where the air hath	4
and wonderful variety of	4
is good also to	4
the retaining of the	4
according to the disposition	4
are of much like	4
in the verses following	4
in the very bud	4
to be sold at	4
according to their respective	4
within the limits of	4
the reines of the	4
the scent or smell	4
exercise of the body	4
there is no need	4
the ground of the	4
it is likewise farther	4
bread and butter makes	4
to a higher degree	4
of flesh and blood	4
it stand till it	4
that it does not	4
in the same booke	4
this sense of feeling	4
proper to be eaten	4
drink a glass of	4
remedies for the diseases	4
cause of the saltness	4
things are to be	4
which comes to pass	4
and againe he saith	4
it is a great	4
much to be lamented	4
thus much as to	4
the advice of a	4
or the womens best	4
are cold and dry	4
powers of the father	4
if it be in	4
to make a perfect	4
but as it were	4
i hope you will	4
is made of honey	4
and vse it hot	4
and other parts of	4
close covered in some	4
both of time and	4
the body it self	4
spirit of this world	4
of the fruits of	4
by the vrine alone	4
the health of many	4
the aire be corrupt	4
the wonderful variety of	4
whence they are drawn	4
the true causes of	4
a way to keepe	4
of the divided forms	4
of the sun and	4
a plain and practicall	4
from halfe an vnce	4
if it be eaten	4
of the knowledge of	4
draught of white wine	4
the spirit of detraction	4
to live for ever	4
i my self have	4
you in all your	4
the restauration of health	4
and likewise in the	4
in the second or	4
that which i have	4
about the year of	4
faculties of the soul	4
as there is a	4
of the best wine	4
plain and practicall discourse	4
in a plain and	4
the chief government in	4
for the use and	4
from the fountain of	4
the goodness of the	4
it can not be	4
or it may be	4
by which means the	4
and there are no	4
or years of age	4
best and most natural	4
in the end of	4
beginning of your sicknesse	4
but more especially to	4
according to the several	4
of the temperature of	4
discourse of the excellency	4
how is it possible	4
in the chapter aforesaid	4
is hard to digest	4
of preservation from the	4
a treatise of foure	4
and set it in	4
the four and twenty	4
of the church of	4
of the best and	4
i have spoken sufficiently	4
in the reign of	4
to half an ounce	4
seeth them all together	4
a draught of white	4
is for a man	4
most agreeable to our	4
but so soon as	4
so that upon the	4
of the naturall heate	4
the blacks in the	4
are hot and moist	4
are subject to many	4
with a soft fire	4
should in no wise	4
a treatise of the	4
a way to preserue	4
is in no wise	4
and fro in the	4
a short discourse on	4
by the power of	4
but if a man	4
becomes as it were	4
do not we see	4
a more than ordinary	4
a quantity of water	4
for them that have	4
be observed in the	4
that upon the whole	4
inhabitants of heaven and	4
of the heavenly bodies	4
all the principles and	4
light and love of	4
in the heat of	4
it is lawfull for	4
in the world can	4
in the paths of	4
are of the same	4
the other four senses	4
manner you may make	4
soon as they are	4
as i my selfe	4
eating of flesh without	4
the causes of diseases	4
vertues of the minde	4
next to these are	4
not far from the	4
be eaten before meales	4
vegitable and mineral kingdoms	4
the advise of some	4
whether or no it	4
we ought to be	4
and parts of the	4
in such a case	4
put all into the	4
so that they are	4
to be sold by	4
in the preservation of	4
our use is to	4
the face of the	4
from half a dram	4
according to the strength	4
so they are in	4
the better or worse	4
in a great degree	4
the sea is not	4
things in this visible	4
of the animal spirits	4
which is called the	4
are more or less	4
church of saint peter	4
that saying of the	4
great and noble sense	4
by whom it was	4
be hot and dry	4
a bill of fare	4
two or three houres	4
be drawn from the	4
from the nature of	4
is cold and moist	4
fowls of the air	4
tells us of a	4
the chiefest cause of	4
as appears by the	4
halfe a pinte of	4
is to bee taken	4
a brief account of	4
to the thickness of	4
sense of smelling is	4
as was the opinion	4
to the service of	4
the works of the	4
a key in its	4
to be bound with	4
juice of the cane	4
take halfe a pound	4
therefore to be used	4
be the matter of	4
for the better understanding	4
dose is from an	4
sense of feeling is	4
him is contained the	4
the sons of wisdom	4
treatise of foure famous	4
and hard to digest	4
good and evil in	4
boiled in plenty of	4
it must be taken	4
flower of their age	4
is good for them	4
of the hot waters	4
to be eaten with	4
is nothing more true	4
by the blessing of	4
the causes of them	4
the very substance of	4
the third and last	4
summer than in winter	4
it come to the	4
of blood in the	4
rising of the sun	4
and for such as	4
of saturn and mars	4
the second or third	4
end for which they	4
for if it were	4
as we call it	4
the operation of purgatives	4
that are to be	4
the things of the	4
to be wrought on	4
to the opinion of	4
the right way of	4
of one thing into	4
and other such like	4
experience i have of	4
nature and causes of	4
are nothing else but	4
it is a good	4
is likewise farther to	4
it were to be	4
dose is from a	4
is a good preservative	4
i shall endeavour to	4
meats at one meale	4
in youth and age	4
they doe not onely	4
great quantity of water	4
the best and safest	4
to be taken at	4
difference in the nature	4
ounce and a halfe	4
therefore is that counsaile	4
the eternal law of	4
the principles and powers	4
with a suitable body	4
that the practise of	4
make a very good	4
for all young people	4
the strength of nature	4
a good quantity of	4
all the spiritual powers	4
the causes of hot	4
that it be not	4
the difference of the	4
of the beams of	4
in the preparation of	4
they are not used	4
they are subject to	4
which there is no	4
and if it were	4
the weaknesse of the	4
this experience i have	4
and rub your teeth	4
any kinde of fever	4
it to the part	4
and an halfe to	4
discourse of natural bathes	4
but if any man	4
vapours to the head	4
stone of the bladder	4
king of the britains	4
six particulars necessary to	4
the body and the	4
to bee used of	4
used against the plague	4
one of the greatest	4
to the manner of	4
to retain the taste	4
to the functions of	4
could not have been	4
your friend and servant	4
i come to the	4
with vineger and pepper	4
but only by a	4
the parts and members	4
both in the body	4
of the soul is	4
and how they may	4
to drink of this	4
of body and soul	4
notable therefore is that	4
to the publick advantage	4
the like we may	4
heate of the stomack	4
as that of the	4
because they make the	4
arise and take their	4
of the other three	4
the education of their	4
is good for old	4
and to make them	4
of king henry the	4
how many kindes of	4
of the water of	4
most of them are	4
used to bee made	4
the paine of the	4
make it boiling hot	4
it is expedient to	4
matter of the disease	4
and the strength of	4
and so i have	4
so i have done	4
if a man be	4
so that what is	4
doth proceed from the	4
come to the age	4
and drie almost in	4
others of the same	4
of the distempers that	4
very good for a	4
by this means it	4
the womens best doctor	4
exercise is to be	4
drie almost in the	4
by no means be	4
the leaues of scene	4
take three drachmes of	4
the whole mass of	4
by how much the	4
as i am informed	4
quart of white wine	4
as it comes from	4
of the quantity of	4
of the substance of	4
for this is a	4
circulation of the blood	4
of the bathes of	4
image of the great	4
the one and twentieth	4
and put it into	4
discourse upon the six	4
writeth in the same	4
affords a good nourishment	4
the age and strength	4
the excellency of herbs	4
so that most or	4
ways of god and	4
whether they be good	4
part of the blood	4
and in a certain	4
with ease and pleasure	4
on mineral waters in	4
foure famous medicinal wells	4
for the behalfe of	4
and virtues of the	4
in the city of	4
the goodness or badness	4
hot and dry almost	4
they be good or	4
and take their birth	4
ounce and a half	4
air hath not its	4
out of all things	4
excrements of the belly	4
do not all the	4
is not only a	4
is from halfe an	4
when the mind is	4
of the natural spirits	4