Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A96689	Must they needs have the Common land likewise?
A96689	Surely if these Lords and Free- holders have their Inclosures established to them in peace, is not that freedom enough?
A35663	Now what Success could be expected from such Confusion?
A35663	Who can imagine otherwise, but that parties amongst us of several dispositions would have every one sought to fulfil his own will?
A80437	And can I any longer for beare?
A80437	Nor the Beast( without you) what do you call''em?
A80437	Was ever the like ingratitude heard of since the world stood?
A80437	What, a little finger heavier then former loynes?
A80437	what hast thou to do with those who sweare upon the former account?
A80437	what will you do with Bray, and the poore prisoners elsewhere?
A90235	But you will say ▪ How shall we mend our selves, we have given our selves, lives, liberties, and all into the Parliaments power?
A90235	Nay, what hope of redresse, when as our Petitions will not be accepted without great friends in the House?
A90235	What consent or good liking can bee expected from those who dayly see themselves abused, in their liberties; and ruined in their Estates?
A90235	What impertinent distinguishing and abusing the Formalities of the Law, is there complained of?
A93013	But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies?
A93013	Can we be proclaimed Rebels and your Honours remain secure?
A93013	Can we suffer and you not sympathise?
A93013	Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre?
A93013	Is it not our lives wee seek for?
A93013	Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us?
A96699	And doe not our reverend Ministers tell us that William the Conquerour, and the succeeding Kings were Gods annointed?
A96699	And why are they so furious against us?
A96699	But stay you Norman Gentlemen, let me put in a word amongst you, doth the murderers sword make, any man to be Gods anointed?
A96699	Mr Drake, you are a Parliament man, and was not the beginning of the quarrel between King Charles and your House?
A96699	and Countrey- men, and Citizens, Where is the price of your Taxes and Free- quarter?
A96699	did you not promise liberty to the whole Nation, in case the Cavalier party were cast out?
A96699	do you not hereby uphold the Norman conquest?
A66683	7. Who are thou, O great Mountain, before Zerubbahel?
A66683	And the Angel said to Zechariah, Knowest thou not what these be?
A66683	And therefore Stephen told the Jewes, That though they had received the Law by the hand of Angels, yet they had not kept it: and why?
A66683	And what is this Heaven?
A66683	And what''s the reason?
A66683	But how are the Witnesses slain?
A66683	But whom do they slay?
A66683	Therefore when the question was asked by one Angel in Daniels Vision: How long shall it be to the end of these wonders?
A66683	Thirdly, consider, how doe these Angels slay, the third part of men?
A66683	thou shalt become plain; that is, who art thou, O great wisdome and powers of the flesh, and darknesse before Christ my Sonne?
A66683	who is able to make warre with him?
A05465	: 1640?]
A05465	And in a very little while after, came the Warden himselfe with the Porter, and J being in my bedd, hee asked me how J did?
A05465	But hast thou any more of those Bookes, said he?
A05465	But, hast thou any more of them now, said he?
A05465	VVhat is it, said I?
A05465	Well Sir, said I, now you can certifie the Lords how you finde things with me; But I pray Sir, mu ● ● I still be kept close Prisoner?
A05465	What Latine Bookes be they, said he?
A05465	What is that, said J?
A05465	What were the other two called, said he?
A05465	What were those Bookes, said he, that you threw abroade, were they all of one sort?
A05465	What, hath hee been twice Censured, said he?
A05465	What, were they ● f 3. so ● ts, said he?
A05465	Wherefore were yo ● chidd fo ● me, said I?
A05465	s.n.,[ London?
A05465	wouldst thou so, said he?
A86571	15, What mean ye, that ye beat my people to peeces, and grinde the faces of the poor, saith the Lord of hosts?
A86571	And is it not so in our dayes?
A86571	And what is the evil?
A86571	And when ▪ did you see any, out of their mean and meer Labour, marry their Children, and provide for their Posterity, in a comfortable manner?
A86571	And where are the Souldiers in those decayed Towns, the men that should do their Country service, and stand in the face of an Enemy coming to invade?
A86571	Are they not constrained to flee into other Towns, to the great annoyance and charge of the places whither they were driven?
A86571	But will you know a further Reason?
A86571	I, but it will be demanded, Will you say that Inclosures in all places are unlawful?
A86571	I, but where are they and their breed?
A86571	It is true, they are set on work; but what have they for their work?
A86571	Where are the Horses that many Country- men bred for the Service?
A86571	Where, I say, are those good House- keepers that brought store of Corne to the Market?
A86571	and how is their work able to maintaine them and theirs?
A86571	and how many strong and able Souldiers doth such labour maintain for the States service?
A86571	and what can they lay up for their Posterity?
A86571	and where are the Horse, Beasts, and Sheep that were bred there, besides Men, Women, and Children that dwelt there?
A86571	how bare do they go?
A86571	how hardly do they fare?
A96695	And then, what need have we of imprisoning, whipping or hanging Laws, to bring one another into bondage?
A96695	First, we demand I or No, whether the earth with her fruits, was made to be bought and sold from one to another?
A96695	If you say no, then who makes this difference, that the elder brother shall be lord of the land, and the younger brother a slave and beggar?
A96695	Whether is the King of righteousnesse a respecter of persons yea, or no?
A96695	and whether one part of mankind was made a Lord of the land, and another part a servant, by the law of Creation before the fall?
A90239	15. if of your own party, as why not?
A90239	How many Thousands and Millions have you exhausted; yea, hath not your hands been liberall beyond your abilities?
A90239	How many thousands of you, who were of great estate, are even reduced your selves, your dear Wives and Children to misery and extream Poverty?
A90239	Is it not you that pay all the Taxes, Cessments and Oppressions whatsoever?
A90239	Is not the whole Burthen laid upon your backs?
A90239	Millions, besides Threescore Millions extracted out of the Counties, with the innumerable summes otherwise raised, and spent in this service?
A90239	Now have you not cause to rejoyce for this Jubilee, this Yeere of deliverance from your Antichristian servitude to Egyptian bondage?
A90239	Oh thou Shepheard of Israel, why hast thou broaken downe the HEDGE of this thy Vinyeard, which thy right hand hath planted?
A90239	Robinson, Henry, 1605?-1664?, 20 p.
A90239	and is not this think you, as evill measure as ever was measured out of the High- Commission?
A90239	burthen after burthen, even till your backs breake?
A90239	doe you thinke that they''l be better then their patterne?
A90239	hath not your faith been pin''d upon their sleeve?
A90239	your estates spent, and your blood shed for the result of their minds, right or wrong, and so have fought for you know not what?
A44511	And must this Hand- full put brave Kent to th''rout, Who should they fall have small hope to recruite?
A44511	And tell us, are ye not in self- same sphere Of active worth and resolution here?
A44511	And will ye make retrait, when you may wing Your fame, and right a State- devested King?
A44511	Are not the Eyes of all Spectators on you, Wishing you may performe what do''s become you?
A44511	But what were these?
A44511	But you will ask; how is''t that Normans are So interested in their Kentish care For shielding of the honour they have got?
A44511	Can Normans hear this, think you, with dry eyes?
A44511	Have you no minde to vindicate your wrongs, Which shrilly Eccho with as many tongues As there be Nations?
A44511	How may this correspond with valour, say, You to quell us, who are more stout then they 〈 ◊ 〉 whom yee''r crush''d?
A44511	If your easie rage Be so soon calm''d, why did ye first engage Your County in this action: or foreslow Th''pursuit of that which ye resolv''d to doe?
A44511	Is this the Copy which your valours shew To other parts in imitating you?
A44511	Must these their Orange- colour Ensigns reare Before your Maid- stone and your Rochester With a victorious Entry and Surprize?
A44511	Now tell us, do you not deserve the nooze If what they got, your Cowardize shall lose?
A44511	What a poor honour is''t for man to say, Once in my time I had a prosperous day?
A44511	Where be those Legats which ye sometimes sent Unto our Army from the Wilde of Kent?
A96697	And this shall be your miserie O you covetous oppressing Tyrants of the Earth, not only you great self?
A96697	As soon as you have freed the Earth from one intanglement of Kinglie power, will you intangle it more, and worse by another degree of Kinglie power?
A96697	But one of your Officers told me, What?
A96697	But the Copy- holders you will have to acknowledge Homage to Lords of Mannors still; and is not this partiality?
A96697	Can the Turkish Bashaws hold their slaves in more bondage than these Gospel- professing Lords of Manors do their poor tenants?
A96697	Do not All strive to enjoy the Land?
A96697	Do these men obey the Parliaments Acts, to throw down Kinglie power?
A96697	If any ask me, What Kingly power is?
A96697	Is not that part of the Kingly power?
A96697	O ye Rulers of England, when must we turn over a new leaf?
A96697	Watchman, What of the night?
A96697	We have Declared our Reasons for our Digging plentifully enough; and you Rulers of England, will you alwayes be like deaf Adders,& c?
A96697	Yes, that they had: its true they had indeed; But what deeds were they you can see?
A96697	and is not this the Kingly power?
A96697	are we no farther learned yet?
A96697	did not he bid the rich man go and sell all that he hath and give to the Poor?
A96697	will you alwayes hold us in one Lesson?
A96697	will you not be wise O yee Rulers?
A66680	?
A66680	And if any aske by what authority they went out of their own Government to do such an act?
A66680	And if any think wee doe needlesly ingage in the troubles betweene the Indians?
A66680	And then hee demanded of the Court if hee should have equity and justice in his cause or no?
A66680	And wherefore doe you murmure among your selves at this saying, thinking it is not a Christian expression?
A66680	Being asked why they spake against the Ordinances of the Ministery, Sacraments,& c. seeing the Scripture allowes them?
A66680	Being further demanded what he then thought of that Christ in whom we beleeve, borne of the Virgin Mary, and who suffered under Pontius Pilate?
A66680	For wee aske you who was the cause of Mistresse Hutchinson her departure from amongst you, was it voluntarie?
A66680	If it bee objected, is it possible that any men should bee so grosly blind and wicked, as to abolish all ministration of Justice and righteousnesse?
A66680	Now if any would know how it was done?
A66680	Then they were demanded, if they did acknowledge this charge to be just, and would submit to it, or what exception they had against it?
A66680	To which Gorton ▪ answered I know not whether you have any eares or no?
A66680	Who but publique persons should take notice of publique insolencies?
A66680	Who knowes not that they can not write?
A66680	and who knowes not their owne answers from those that come under your hands?
A66680	and your law banisheth them?
A66680	are these the people you honour your selves withall?
A66680	are thesegu ltie and vile persons, out of whose hands( by the power of your ministries) you are delivering and releasing the world?
A66680	so do you, Doe I sit, or speake here, as a brother?
A78129	And does it not strike deeper too?
A78129	And why all this?
A78129	And why should not we also taste of that cup, so many, and so good having drunk deep draughts of it?
A78129	Be cut asunder alive: ibid Be Hanged up in the most noted places of the Land: Nay, and be kill''d by any body that meets them?
A78129	Be not a witnesse against thy Neighbour without cause; for wilt thou deceive with thy lips?
A78129	But on the other side, Has it not bin with Interest return''d by their Adversaries upon them?
A78129	But we urge against Martial Law, and so endeavor the breaking of the Army; For how can an Army subsist without Discipline?
A78129	But when is it a better time to condemn th ● ngs good then when no man dares appear in their justification?
A78129	Canne, John, d. 1677?
A78129	During their Session, what hath bin more usual almost in every bus ● ness that ● s in demur or suspense?
A78129	How fain would you have us worse than we are?
A78129	How have we declared it to be without the Power of Parliament it self to do it, answered the Objections concerning the Primitive Christians Community?
A78129	How sorry are you that we are not so bad as you would have us?
A78129	What Bars and Bolts have we put against levelling, in our Petitions, Agreement, and all our Writings?
A78129	What greater Testimony can you give us, of your not being Atheists?
A78129	What is in these mens brain, or what in their hearts, that they can so confidently abuse us, and the World, yea, and themselves most of all?
A78129	What pains you take to make us seen to be what indeed we are not?
A78129	When are we like to have an Agreement, if there must be in it a Plat- form for Religion?
A78129	Why should that therefore be justifiable in all others, and condemnable in us?
A78129	Will a Patron think you, be more careful of them, than they are of themselves?
A78129	You a ● e inform''d well; neither do we think otherwise; But what''s your inference hence?
A78129	and where is Discipline, if there be no Martial Law?
A78129	what way so easie to wealth, advancement, offices?
A78129	what''s thirty pieces now?
A66687	And is not God the Authour of that wrath?
A66687	And who can be offended at the poor for doing this?
A66687	And why do they all this?
A66687	And why so?
A66687	And why?
A66687	As 〈 ◊ 〉 is said, Is there any evil in the Citie, and the Lord hath not done it?
A66687	But as every thing hath his growth, his raign and end, so must this slavery have an end; The proud and covetous hearts cry, what slavery is this?
A66687	But did not God send the Chaldeans and Sabeans to punish Job?
A66687	But if Christ and the Father be all one power and wisdome, why do you make a distinction, as if they were two?
A66687	But if you say?
A66687	But is not hell the execution of Justice?
A66687	But is not this the old rule, He that sheds man ● bloud by man shall his bloud be shed?
A66687	But the second Adam is called, His wel- beloved Son; the Son of his delight, the Son bringing honour and peace; Why?
A66687	But what if a man break that law of Righteousnes, as many do under this fleshly government which is yet extant?
A66687	But what if some steal or whore, or become idle, and wil not work, but live upon others labours, as rich men do, that cal the land theirs?
A66687	But what is it for a man to live in the kingdom of hell, devil or darknesse?
A66687	But why hath not the Lord done this all this time that is past?
A66687	Did the light of Reason make the earth for some men to ingrosse up into bags and barns, that others might be opprest with poverty?
A66687	Doth not their shame almost appear to all men?
A66687	I but how comes the fire and water to break forth to destroy at some times more then another?
A66687	I but one man kils another by wars, and such like, Is not this the wrath of God upon them?
A66687	I can not believe such things till I see them?
A66687	If any do steal, what wil they do with it?
A66687	If it be thus, then saith the scoffer, mens wives shall be common too?
A66687	None shal buy or sel, and al the while that every one shal have meat, and drink, and cloaths, what need have they to steal?
A66687	Thomas Dydimus, that is, the unbelief of your hearts cries out, When will these things be?
A66687	WHat do you mean by the kingdom devil or flesh?
A66687	Was it the humane flesh?
A66687	What do you mean by divine, and divine power?
A66687	What is it for a man to live in the kingdom of heaven?
A66687	What is the kingdom of Heaven, or of Christ?
A66687	What was that seed of Abraham, that is called the blessing?
A66687	Who was it that put the Son of man to death?
A66687	Who was it that the god Devil did afflict?
A66687	not in our time?
A66687	or a man may have as many wives as he please?
A66687	or the power of darkness, that ruled in flesh?
A43120	( For you must vnderstand, that we all this while speake of the visisible body) can he make a foot or a hand for that body?
A43120	?
A43120	A Bishop play 20 nobles in a night?
A43120	Ah you Antichristian Prelates, when will you make an end of defending your tyranny, by the bloud and rapine of her Majesties subjects?
A43120	And are you not ashamed to say, that he ever violated his Faith?
A43120	And is it true sweet Boy indeed Hath Liecestershire so embraced the Gospell without contention, and that by dumbe Iohns meanes?
A43120	And should not I againe be as ready to pleasure you?
A43120	Are their offices therefore lawfull?
A43120	Are you not ashamed to deny the elmes to be cut downe at Fulham?
A43120	Because no likelihood of inconvenience ought to induce the Magistrate willingly to permit the church vnder his government, to be maimed or deformed?
A43120	But I pray thee tell me T. C; why should the government of Christ impoverish Civilians?
A43120	But brethren doe you thinke to be thus cleared?
A43120	But good T. C. is it possible to find worse then we have?
A43120	But good Tom tubtrimmer, tell me what you meane by the chiefe of the Clergie in the Church of England?
A43120	But what then?
A43120	But will you have all those, who are Saints indeed, called Saints?
A43120	Doe you thinke T. C. that the Magistrate may make an eye for the visible body of the Church?
A43120	Doe you thinke he may not?
A43120	For he being sir Iohn, why should not his wife be sir Mary, and why not sir Mary Overies, as well as sir Mary Canterbury?
A43120	I hope T. C. that thou dost not mean to serve the Church with worse then we have: what worse then Iohn of Canterbury?
A43120	I pray you in what place of the body would you have them placed?
A43120	Is Martin to be blamed for finding out and discovering Traytors?
A43120	Is hee to be blamed for crying out against the Bishops of the Divel?
A43120	Is it not lawfull in it selfe, for the truth to vse either of these wayes, when the circumstances doe make it lawfull?
A43120	Like you any of these Nu ● … I ● … hn Canterbury?
A43120	Little doest thou know what thou hast done now, how if Martin be a Liecestershire man, hast not thou then set out the praise of thine owne bane?
A43120	May the Magistrate cut off the true and naturall members, of the body of Christ?
A43120	Now my businesse calls me away, I am going towards Banbery?
A43120	Parson Gravat, parson of sir Iohn Pulchres in London( one of dumb Iohns bousing Mates) will be drunke but once a weeke, But what then?
A43120	Shall I heare and see these things professed and published; and in the love I owe unto Gods religion and his Majesty, say nothing?
A43120	So will Atkinson too: Send for them if he dare; Ministers of the Gospell ought to bee called Priests, saith his grace, what say you oy that?
A43120	What a Bishop such a cardplaier?
A43120	What shift will they use to avoid this point?
A43120	What?
A43120	Whau, whau, but where have I beene all this while?
A43120	Why Martin, I say hast tow forgotten thy selfe?
A43120	Why Martin?
A43120	Why brethren, what wisedome is this in you to dare your betters?
A43120	Yea, but Saxonie and Denmarc ● … have Superintendents, what then?
A43120	when wilt thou say Mas ● … e at our house?
A43120	worse then Tom Tubtrimmer of Winchester?