This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A30370 | For what is it that these men would thank the King? |
A30777 | ],[ London?] |
A54221 | And thinkest thou, O man, that Judgest them which do such things, and doest the same, that thou shalt escape the Judgment of God? |
A54470 | Because ▪ People of divers Religions in one Nation, if not tollerated, must some of them be destroyed or removed, by banishment? |
A54578 | How ridiculous is it to think that Truth got any thing by the writings that pass''d between Luther and Henry the eight? |
A54578 | T Is first inquir''d what Liberty the States which profess the Protestant Religion give to different opinions within their Dominions? |
A54123 | And who is Man that he should take another Course, and will not rest in God''s Wisdome? |
A54123 | And will ye also go away, says Christ to the Twelve? |
A54123 | Tantaene animis Coelestibus Irae? |
A54123 | They say commonly, Pray take that which best likes you: and why are they not as civil in the matter of Religion? |
A54230 | But, pray, Who is it that should punish them for that Offence? |
A54230 | Why should we therfore make that the ground of an Exclusion? |
A36832 | Know you not that the Saints shall judge the World? |
A36832 | Quid facit Episcopus, quod non facit presbyter, except ● ordinatione? |
A86000 | What then? |
A30329 | Did not the Judges in every Circuit, and the Favourite Justices of Peace in every Sessions, imploy all their Eloquence on this Subject? |
A30329 | For what is it that these men would thank the King? |
A30329 | I must also ask our Author, in what point of Fidelity has our Church failed so far, as to make her forfeit her Title to His Majesties Promises? |
A30329 | Were not all the Orders for the late Severity sent from thence? |
A54203 | And what can make a man more wicked then to renounce his Religion for private Gain? |
A54203 | But what was the Advantage of their Butchery? |
A54203 | Now what reason can there be to advise Persecution for such a difference as this? |
A54203 | Under the Reign of such a Prince, whom God preserve, what Cause or Grounds can there be for Fears or Jealousies? |
A54203 | VVhat lost Philip the Second so fair a Portion of his Dominions, but his severity in forcing Conscience? |
A54203 | What occasioned the League of Smalcald, and the cruel VVar that ensued, but the Oppression of the Ecclesiasticks? |
A54203 | What occasioned the Revolt of the Rustic''s in Germany, and the Hussites in Bohemia? |
A54203 | What the Issue of it to the King, after he had emptyed his Kingdom of ten thousand of his Subjects, among which five hundred all Persons of Quality? |
A79991 | & c. And doth not their name( who exercised that Cruelty) remain as an ill savour unto all sober People( truly fearing God) unto this day? |
A79991 | And could they by all their Tyranny then exercised, root out or extinguish that Faith and Religion, that they then strook at? |
A79991 | FRIENDS, WHat do you mean by these Practices? |
A79991 | Or do you think to prevail against the Ancient of Dayes, although your Predecessors could not? |
A79991 | Was it not the very overthrow and rooting out of that Persecuting Power, Religion, and Faith? |
A79991 | or what do you expect to bring to pass by these your Undertakings and Proceedings? |
A60294 | How soon may a Magistrate, if guided by such Doctrine, bring the blood of the Innocent upon himselfe and Nation? |
A60294 | The servants said unto him, wilt thou then that we go and gather them up? |
A60294 | hath the Lord Jesus said any such thing? |
A60294 | or how can they be converted, if they be not permitted where the Gospel is preached? |
A60294 | or if he have where is it written? |
A64342 | 1 sheet([ 1] p.) s.n.,[ London? |
A64342 | : 1688?] |
A64342 | V. Whether any ought to believe he will be for Liberty any longer than it serves his turn? |
A64342 | WHether any Real and Zealous Papist was ever for Liberty of Conscience? |
A64342 | Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not? |
A64342 | Whether the King be a Real and Zealous Papist? |
A64342 | Whether this King in his Brother''s Reign did not cause the Persecution against Dissenters to be more violent than otherwife it would have been? |
A64342 | and whether his great eagerness to have the Penal Laws and Test repealed be onely in order to the easie establishing of Popery? |
A64342 | if he be; whether he can be truly for Liberty of Conscience? |
A53717 | And what are We, that Publick Disturbance should be feared from us? |
A53717 | And what did Charles the Fifth obtain, by filling the World with Blood and Uprores, for the extirpation of Protestantism? |
A53717 | Besides what is it that is aimed at by this external coercion and punishment? |
A53717 | Nec pondera rerum, nec momenta sumus: by what way or means, were we never so desirous, could we contribute any thing thereunto? |
A53717 | Shall the course begun in severity against them, be pursued? |
A53717 | Whence is it then, that persons are taught how to worship God by Bonds and Perils? |
A53717 | and what are we that we should complain of any whom God is pleased to stir up and use for our exercise and tryal? |
A53717 | what Assistance to expect or look after? |
A53717 | what Designs are we capable of? |
A53717 | what Interests have we to pursue? |
A53717 | what Reward of any hazard to be undergone? |
A53717 | what Title to pretend? |
A53717 | what hopes of Success? |
A58811 | But in the mean time, how can we expect that they should be merciful to our bodies, whose Religion damns our souls? |
A58811 | and is it not altogether as barbarous, and cruel to destroy a man for that, which is the poverty, and blindness, and lameness of his understanding? |
A58811 | what is this, but to lay load upon load; to trample upon the prostrate, and heap miseries on the miserable? |
A58811 | what wickedness will these men stick at the head of whose Religion Cannonizeth Regicide, and Christians murder a meritorious Virtue? |
A58811 | who but a Barbarian would cut a mans throat, for being poor, or blind, or lame? |
A54215 | And can any one now say that such a Practice is not a Burden or a Snare to that Mans Conscience? |
A54215 | And why should not we al much rather rejoyce at the prospect of this new Experiment of Liberty, which affords more lively hopes of stable Comfort? |
A54215 | Can any thing be more peaceable than that Principle, which, allowing such a Liberty, dos therby take away the occasion of bitterest Contention? |
A54215 | Can any thing be more reasonable than for every man to allow unto another that Liberty which he desires for himself? |
A54215 | If there have been Men amongst them of such pernicious Principles, have there not been such also amongst us? |
A54215 | Is it supposed that their Numbers may increase, and in the end grow formidable? |
A54215 | Shal I explain my Meaning? |
A54215 | Shall I instance also in our Church of England? |
A54215 | The Protestant Dissenters claim a Right to public Imployments: And shall not the King demand the same Right for Catholic Dissenters also? |
A54215 | What can this Danger be that is apprehended by the taking away of the Test? |
A54215 | What good is it, in truth, that those Laws have don us? |
A54215 | Why not? |
A17345 | Also, if the beleving should persequte the vnbeleving to death who shold remayne aliue? |
A17345 | And if the righteous scarsly be saved, where shall the vngodly and sinner appeere? |
A17345 | Did not King Darius ād al the people both jewes and gentils cry out and say, that truth is greate and strongest? |
A17345 | If ye be friendly to your brethren onely what singuler thing do you, doe not the sinners the same? |
A17345 | or shal we learne the Turks to persequte Christians? |
A17345 | shal he bee constrayned to submit to their goverment and discipline against his conscience? |
A17345 | shal he live in vexation and perseqution, and in danger of his life, by the Bishops and law stablished as the Princesse Elizabeth did? |
A17345 | wil you have me to send her quick to the devil in her error? |
A41563 | And how is the Church the Ground and Pillar of Truth? |
A41563 | And if so, will it not turn into the confusion of the Ranters, every one having liberty to do what he pleaseth? |
A41563 | And it was not Tyranny then to exercise this Authority in the Church, how comes it to be so now? |
A41563 | And should it not be so still? |
A41563 | And were there not Governours, and Governed? |
A41563 | And what can be the hazard to say, That in such a Church there is still an Infallible Judgment in one or more so guided, to whom all are to submit? |
A41563 | And will not Religion degenerate into Sceptism? |
A41563 | But if any through unclearness or disobedience, do not submit, is not the Church to deny them her Spiritual Fellowship? |
A41563 | But was there not a Government in the Churches in the Apostles Days? |
A41563 | But, are we not to believe as the True Church Believes? |
A41563 | If so, what will you believe, if not as the True Church doth believes? |
A41563 | Is not the Infallible Spirit of God in his Church? |
A41563 | Is not this rather a Carnal Licentiousness than Christian Liberty? |
A41563 | Is the Body to be without Government? |
A41563 | Whether the Pope and the Council of Trent, or the Dissenting Protestants? |
A41563 | Who shall be Judge of the Life or Decay of this one or more? |
A33722 | & c. Doth the Sheep persecute the Wolf? |
A33722 | 20. for suffering Jezabel the false Prophetess to seduce; but to what? |
A33722 | I answer, Was there then no National Church for the first three hundred Years before the Emperor received the Faith? |
A33722 | If they make themselves suspicious who choose to sell their Wares in a dark Shop, what do they do who sell them by the Light of such Fires? |
A33722 | In what a horrid manner was Q. Mary abused by the Priests? |
A33722 | No, but the Wolf doth persecute the Sheep: Doth the Christian persecute the Heretick? |
A33722 | Num Ovis persequitur Lupum Christianus haereticum? |
A33722 | Others say, Why do they then deny the Papists Liberty? |
A33722 | What National Church can there be where the major part of the Nation are Infidels or Papists? |
A33722 | What National Churches can there be, where the Soveraign Authorities are Infidel or Popish? |
A33722 | What Parochial Church, where the major part of the Parish are such? |
A33722 | Why compellest thou the Gentiles to live as do the Jews? |
A33722 | must they appoint the Bishops? |
A33722 | or affront the Minister at the Communion, and pull the Cloth and Vtensils off the Table? |
A34089 | And can you make it appear to us? |
A34089 | And what will it signifie then? |
A34089 | Can he stop the Current of it when he pleases? |
A34089 | Can not those Commissioners take any of your and our Preachers, Teachers, or Ministers to task when they please? |
A34089 | Do Guns hear Reason, or regard Laws? |
A34089 | Do you think there is any Temporal or Spiritual- Power here in England above the Dispencing Power? |
A34089 | Have we, or can we have any Higher Power here in England, than King, Lords and Commons in Parliament Assembled? |
A34089 | M. Pen, How have the Dragoons minded our Properties( in these early days) in divers places here in England already? |
A34089 | Not three skips of a Louse; and if it have a Penalty, Can not any King by his Prerogative and Authority Royal, Dispence with the Penalty? |
A34089 | Notwithstanding your New Charter? |
A34089 | Pen''s New Charter for Liberty? |
A34089 | Pen, or George Whitehead, M. Alsop, Mr. Lobb, or Mr. Mead, or Mr. Bowyer, as well as the Bishop of London, D. Sharp, or D. Doughty? |
A34089 | Pray M. Pen tell us whether they have done or do now so in France? |
A34089 | Pray tell me, can your New Charter[ if you had it] be made by any Higher or other Power? |
A34089 | Shall your New Charter have a Penalty inserted to be inflicted on the infringers or breakers of it or no? |
A34089 | The Laws that are now Dispensed with and rendred useless, were they not made by that Power? |
A34089 | Thirdly, And above all Consider what Security or Validity this New Charter can be of, when there is a standing Army kept on foot? |
A34089 | What think you of their Carriage and Quartering, will it agree with your New Charter for Liberty? |
A34089 | Who can tell what King we may have after our present Sovereign, whether so merciful or so just? |
A34089 | Will Dragoons mind Charters, or Arguments do you think? |
A34089 | if not, what will your New Charter signifie? |
A34089 | s.n.,[ London: 1688?] |
A51462 | ''T is true, some withdrew themselves from the publick Service upon that Declaration: But, was there one Papist among them? |
A51462 | Are not the Papists tolerated in divers parts of Germany, where the Reformation is Master ▪ and yet they grow not? |
A51462 | Are then the Calvinists no Church? |
A51462 | But in all 〈 … 〉 the crime of the English Papists? |
A51462 | But shall we not cease to punish, when they cease to deserve it? |
A51462 | Can we forget a Trick so lately passed upon us? |
A51462 | Do not our own Historians say, they were ready with their service like true Englishmen, and desired to take their fortune with the common Soldiers? |
A51462 | How then shall this difference be reconciled? |
A51462 | If we think the Roman Catholicks would again assist the right way, why do we so terrible discourage them? |
A51462 | Is it not enough to lay penalties on such as shall turn to them for the future? |
A51462 | Is not the Reformation it self, which has so many advantages over Popery, tolerated in France, and yet it grows not? |
A51462 | Is there no difference betwixt checking a Tree that is spread not too far, and utterly extirpating it root and branch? |
A51462 | Nay, shall we charge them with new and heavier chains now they have given us such evidence of their constant Loyalty? |
A51462 | Or must it be counted so unpardonable a Crime for Subjects to beg of their King the Performance of his Royal Word? |
A51462 | Shall we not take off their Fetters when they do well, as willingly as we laid them on when they did ill? |
A51462 | The Papists,''t is said solicited his Sacred Majesty to publish the late Declaration for tender Consciences; and did none solicit but they? |
A51462 | They moved in the fittest time, after the Common Vniformity was Enacted, and before the Services they had done were forgotten? |
A51462 | We fear, say you, the growth of Popery, and to that fear you ascribe the proceeding against the Papists; but must we therefore absolutely ruine them? |
A51462 | What is then their Treason? |
A51462 | When I find all of them true, and earnest, and constant Cavaliers, why should I hate their Persons? |
A51462 | Whence then should all this anger come? |
A51462 | Why must the Papist and none but he be whipt; when the Puritan, and none but he playes Truant? |
A51462 | and if they were discover''d, by what favour were they protected against the Law? |
A51462 | are all the Reformers in France, Germany, Holland, and even Geneva it self, no Church? |
A51462 | shall I tell you freely my thought? |
A45421 | 13. shall not signifie damnation,( poor men, what a weak threed doth the sword hang in, that is just over their soules? |
A45421 | 29? |
A45421 | 49. saith expresly, that they did ask him, said unto him, Lord, shall wee smite with the sword? |
A45421 | A man may be as truly religious under all the tyranny and slavery in the world, as in the most triumphant prosperous estate? |
A45421 | And therefore to bring the point to an issue, I must thirdly aske, Where this liberty, or the authority for this liberty was, when it was thus hid? |
A45421 | Any part of the Kingdome excluding the King? |
A45421 | But are we not to take care of our children and posterity, as well as of our selves? |
A45421 | For, suppose King and People of England all Popish, why might they not all reform together? |
A45421 | His words are plain: first, if we would hostes exertos agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum? |
A45421 | I shall aske Master Marshall, whether hee hath asked and received knowledge of his Masters mind or no? |
A45421 | If I have spoken well, why smitest thou me? |
A45421 | Say, did God hide the liberty of resistance from those Primitive Christians, or no? |
A45421 | Thirdly, he saith, cui bello non idonei? |
A45421 | Was it in the New? |
A45421 | Was it in the Old Testament? |
A45421 | Why did hee bid buy a Sword? |
A45421 | or Mr. Goodwin? |
A45421 | or if resisters shall carry it away so easily, why may not Warre be avowed against the King, by any that will adventure his wrath?) |
A45421 | should we have wanted force of numbers( i. e. men) or armed souldiers? |
A45421 | what war had we not been fit for? |
A60972 | Are they Anabaptists, as they call them? |
A60972 | Are they Antinomians, as some cal them? |
A60972 | Are they Brownists or Separatists as they call them? |
A60972 | O Ephraim what shall I do unto thee? |
A60972 | O Iudah what shall I do unto thee? |
A60972 | Oh Iudah what shall I do unto thee? |
A60972 | So it was before, when Ahab said, By Whom? |
A60972 | You are not c ● me un ● ● the mountain that burned with fire, but ye are come unto mount Si ● n? |
A60972 | and how far that Scripture that is not thought on in such case may be consulted? |
A60972 | and if so, whether these jealousies may not be saved? |
A60972 | and now that of miracles cea ● ing, whether Magistracie ought not to ● ● ply? |
A60972 | and the auxiliary of miracles then annexed for compelling reputation? |
A60972 | and where he all the miracles our fathers told us on? |
A60972 | and whether all such examples be not rather set down as cautions, and written for our admonition, that we should n ● t lust, as they also lusted? |
A60972 | and whether it equally respect both administrations? |
A60972 | or these that cry down Law, or duties? |
A60972 | when, with his people in captivity, it was so as the Prophet could say, Can these dry bones live? |
A37480 | 4. Who art thou that Judgest another Mans Servant? |
A37480 | And to put on such a habbit as will Invite them in, rather then fright them out? |
A37480 | Arch- Bishops, — Bishops, — the best Clergy, — all the best Clergy of England, — Tythes, — Vniversities, — Parish Levy''s, — Down? |
A37480 | At which we need not wonder, for they have no promise of Infallibility; You''l say they are the Churches Representative: What then? |
A37480 | But what have you to say to that? |
A37480 | But what''s the end of this? |
A37480 | For what knowest thou O Wife, whether thou shalt save thy Husband? |
A37480 | Hast thou Faith? |
A37480 | Here you see how he brands the poor Dissenters for the most abominable of Hereticks; and how does he prove it? |
A37480 | How dangerously then do they expose themselves to the Just Indignation of God who drive others,( and fall themselves) into this Evil? |
A37480 | How widely different is the manner of Preaching in the Apostles time from Philosophical Arguing, and Rhetorical declaiming? |
A37480 | If this Blessed Counsel were but followed, what a happy Nation might ours be? |
A37480 | Is this a comfortable Bargain? |
A37480 | Or how knowest thou O Man, whether thou shalt save thy Wife? |
A37480 | Or that he stands in need of Spiritual Privy Council, to Regulate and Establish the Circumstances of his Lordship? |
A37480 | Or, being Men of Conscience, will not be led by any Implicite Faith? |
A37480 | There is one Law- giver( saies he) who is able to save and to destroy: Who art thou that Judgest another? |
A37480 | This is most sad indeed, — but wherein I pray? |
A37480 | Well then, supposing them weak Brethren, what shall we do with them? |
A37480 | What can be more Pious and Consonant to the Rules of the Gospel, then what this Great Monarch here declares? |
A37480 | What wise and Loving Father would put on a winding Sheet to Fright his weak and simple Child? |
A37480 | Whether it be not an Impeachment of the Divine Wisdom, to suppose his Laws imperfect? |
A37480 | Whether they,( that is such as prosecute the Protestant Dissenters,) would be so dealt withal themselves? |
A37480 | Why is the Christian Religion ever the worse for this? |
A37480 | Why pray what Course will you take with your Dissenting Brother? |
A37480 | Why? |
A37480 | or put him upon a Rack to stretch him to his own dimension, if not so tall as he? |
A86009 | 4. and what shall the Christian Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases? |
A86009 | And if so, what a grand imposture is this? |
A86009 | And must you also brethren, give a wound to the body of Christ? |
A86009 | But is there no golden book and taking bait for the Magistrate? |
A86009 | Et tu mi fili? |
A86009 | First, they were types of Christ( but by the way how doth he prove that Asa, Jehu, and Josiah were types of Christ?) |
A86009 | Hath not God promised to give us one heart and one way? |
A86009 | Hath not the Mediator( whom the Father heareth alwayes) prayed that all his may be one? |
A86009 | How did the Anabaptists raise and soment the bloudy warre of the Boores in Germany, wherein were killed above 100000 men? |
A86009 | How now, poor Pamphleter? |
A86009 | How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they can not make better? |
A86009 | If it be said, Quorsum haec? |
A86009 | Is Christ divided? |
A86009 | Is it not woven throughout from the top to the bottome? |
A86009 | Is there so much as a seame in all Christs garment? |
A86009 | Lastly, if he would needs storm, why would he not make some new breach? |
A86009 | Let not the Magistrate feare to say to every Achan, Why hast thou troubled us? |
A86009 | Let there be no strife betweene us and you, for we be brethren: and is not the Canaanite and the Perizzite yet in the land? |
A86009 | Next, why did they not prove that it was typicall? |
A86009 | Now therefore what a blockish argument is it, to reason from this Parable against the coercive power of the magistrate in matters of religion? |
A86009 | Quid enim absurdius est, quam furta severè puniat Judex, sacrilegiis licentiam dare? |
A86009 | Quod nisi ita ● sit, quo fundamento verbi Dei fares, homicidae, proditores,& c. nsimiles morte mulctentur? |
A86009 | Shall the troublers of the State be punished, and the troublers of Israel go free? |
A86009 | WHATSOEVER is not of faith is sinne: and, He that doubteth is damned? |
A86009 | Well, but why hath he now denyed that Gamaliel made it a doubtfull and uncertain case? |
A86009 | What commotions did the Arrians make in all the Easterne parts? |
A86009 | What non- sense is here? |
A86009 | Will you have one halfe of Israel to follow Tibni, and another halfe to follow Omri? |
A86009 | is it not enough for you to defend a lying tongue, but you will needs defend pride too? |
A86009 | is this to storm Antichrist? |
A86009 | or must we cast off any ordinance of God because of the abuse of it? |
A86009 | quam suum cuique honorem salvū tucatur, lacerandā impiis exponere Dei gloriā? |
A86009 | shall we take their fancy for a certainty? |
A86009 | the Donatists in Africke? |
A86009 | the Macedonians in Greece? |
A86009 | what a deceiving of the world? |
A86009 | what a mocking of the Parliament and of the Kingdome? |
A86009 | what doe I conclude from all this? |
A70175 | 4. and what shall the Christian Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases? |
A70175 | And if so, what a grand imposture is this? |
A70175 | And must you also brethren, give a wound to the body of Christ? |
A70175 | But is there no golden hook and taking bait for the Magistrate? |
A70175 | Et tu mi fili? |
A70175 | First, they were types of Christ( but by the way how doth he prove that Asa, Jehu, and Josiah were types of Christ?) |
A70175 | Hath not God promised to give us one heart and one way? |
A70175 | Hath not the Mediator( whom the Father heareth alwayes) prayed that all his may be one? |
A70175 | How did the Anabaptists raise and foment the bloudy warre of the Boores in Germany, wherein were killed above 100000 men? |
A70175 | How now, poor Pamphleter? |
A70175 | How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they can not make better? |
A70175 | If it be said, Quorsum haec? |
A70175 | Is Christ divided? |
A70175 | Is it not woven throughout from the top to the bottome? |
A70175 | Is there so much as a seame in all Christs garment? |
A70175 | Lastly, if he would needs storm, why would be not make some new breach? |
A70175 | Let not the Magistrate feare to say to every Achan, Why hast thou troubled us? |
A70175 | Let there be no strife betweene us and you, for we be brethren: and is not the Canaanite and the Perizzite yet in the land? |
A70175 | Next, why did they not prove that it was typicall? |
A70175 | Now therefore what a blockish argument is it, to reason from this Parable against the coercive power of the magistrate in matters of religion? |
A70175 | Quid enim absurdius est, quam furta severè puniat Judex, sacrilegiis licentiam dare? |
A70175 | Quo ● nisi ● ita sit, quo fundamento verbi Dei fares, homicidae, pr ● ditores,& c ● nsimiles ● orte mulct ● n ● r? |
A70175 | Saith not the Apostle, WHATSOEVER is not of faith is sinne: and, He that doubteth is damned? |
A70175 | Shall the troublers of the State be punished, and the troublers of Israel go free? |
A70175 | Well, but why hath he now denyed that Gamaliel made it a doubtfull and uncertain case? |
A70175 | What commotions did the Arrians make in all the Easterne parts? |
A70175 | What non- sense is here? |
A70175 | Will you have one halfe of Israel to follow Tibni, and another halfe to follow Omri? |
A70175 | is it not enough for you to defend a lying tongue, but you will needs defend pride too? |
A70175 | is this to storm Antichrist? |
A70175 | or must we cast off any ordinance of God because of the abuse of it? |
A70175 | quam suum cuique honorem salvii tueatur, lacerandā impiis exponere Dei gloriā? |
A70175 | shall we take their fancy for a certainty? |
A70175 | the Donatists in Africke? |
A70175 | the Macedonians in Greece? |
A70175 | what a deceiving of the world? |
A70175 | what a mocking of the Parliament and of the Kingdome? |
A70175 | what doe I conclude from all this? |
A33745 | And being so, what Excuse can there be, why they did not read it? |
A33745 | And do''s his Majesty less than acknowledge it in this Declaration? |
A33745 | And if the Loyalty of the Church of England receive any blemish by it, what can she say, but that she was wounded in the House of her Friends? |
A33745 | And now, when our troubl''d Waters had begun to settle again, what need of whistling up the Winds for another Storm? |
A33745 | And ought not their Practise now, to have made good their Principles? |
A33745 | And the Rents of Lands fallen? |
A33745 | And what greater Assay to it can there be, than Disobedience? |
A33745 | And what is that, but a dispensing with it? |
A33745 | And what would Henry the Eighth have done in such a Case; made use of his last Argument, or thrown up the Game for a few cross Cards? |
A33745 | And why? |
A33745 | But supposing it a matter only cognisable in Parliament, why could not they have held till then, and in the mean time obey''d? |
A33745 | He has in the Word of a King secur''d to them their Religion, Possessions and Properties; And why? |
A33745 | He has pledg''d his Royal Word, and shall we doubt the Truth of it? |
A33745 | No? |
A33745 | No? |
A33745 | Or how then could the Convocation be concern''d in it? |
A33745 | Or that Advice of the present Bishop of Ely to the Church of England, to have been consider''d, and follow''d? |
A33745 | Or that to read any thing in the House of God, is declaring my Consent to it? |
A33745 | Or what made the Jews who had so often acknowledg''d our Savior, turn head against him, and crucifie him? |
A33745 | Or why are they so averse from having them eas''d at present? |
A33745 | That our Neighbors have gotten into our Manufacture? |
A33745 | That our Ships are not so well Mann''d as formerly? |
A33745 | The King has said it, and shall he not perform it? |
A33745 | The Question answers it self: And if the Power of Dispensing with Penal Laws, were not inseparably and unalterably in Him; how could he have done it? |
A33745 | Then why was it not comply''d with? |
A33745 | Vide, utrum Tunica filii tui sit, an non? |
A33745 | What made the Nobles break the Yoak? |
A33745 | What made the People set up Adoniah against David''s disposition of the Crown to Solomon? |
A33745 | What makes us complain of the want of Trade? |
A33745 | Why then have those Penal Laws been executed with so much rigor against them? |
A33745 | c. 1. for using the Common- Prayer in the Vulgar Tongue only: what is meant by it, but that the Queen might lawfully dispense with that Statute? |
A33745 | or must the Kingdom of Heaven be confin''d to a Party? |
A62886 | And how earnest the King was to pass the Act of Indemnity: How Religious he hath been in observing it? |
A62886 | And how much more hath He the Disposal of? |
A62886 | And on the other hand, go to the Sectary and ask him, Is this your meaning, only to change our Form of Government, for another you like better of? |
A62886 | And pray tell me, what shall a Prince do in that case, where there are divers wayes of Worship allowed, and frequented in the same Nation? |
A62886 | And what was the policy of Jeroboams calves think we but this? |
A62886 | And who shall dare to Impose, what Christ hath left free? |
A62886 | And why should I( saith another) take any care to relieve that City which is only a Bundle of Schismaticks? |
A62886 | As the Case now stands, How much of the Churches Revenue is still payable to the King? |
A62886 | But How is this, think You, to be done, by Liberty of Conscience? |
A62886 | But are these men to be esteemed, or Sober, or Judicious, which stand out in so causless a Schism? |
A62886 | But if these things do not keep them out, what doth? |
A62886 | But now suppose the Church make these Laws, how if Inferiors will not obey them? |
A62886 | But what is now to be done as the Case stands? |
A62886 | But why do we mention particular Persons? |
A62886 | But, Which, now think we, should give place? |
A62886 | Did ever any hear of a Law without a Penalty? |
A62886 | Do you know that many of these things are really against mens Consciences? |
A62886 | Doth the Scripture tie us up to such a year? |
A62886 | First, for Religion, who seeth not that this Artifice makes Religion weak and despicable by the being crumbled into so many pieces? |
A62886 | For seeing that these things are all innocent, What one thing can there possibly be alledged to create any longer scruple? |
A62886 | For these are all the things which the Dispute lies about; Why? |
A62886 | Hath not a man a Conscience, and that a tender One, till he is Thirty five years old? |
A62886 | Have these men already forgot how their Lives were( by the plain Known Laws of the Land) every one forfeit to His Majesty? |
A62886 | If it be asked, Will you force men to go against their Consciences? |
A62886 | If we do believe these things, why may we not Subscribe to them? |
A62886 | Is it Ingenuous to ask Liberty, and to give it? |
A62886 | Must precious Gifts wait till we are of such an Age? |
A62886 | Must the motions of the Spirit exspect, till he arrives at Forty? |
A62886 | Nay, did not that whole Party lay aside all mention of the Covenant from Mr. Love''s death, till just upon the King''s Restauration? |
A62886 | Or secondly, shall the Prince carry himself equally and indifferently toward all Perswasions, countenance and prefer them all alike? |
A62886 | Shall he discountenance the professors of any one, by keeping them out of all Office and Employment? |
A62886 | Shall it be sufficient to pretend a Scruple at the Law? |
A62886 | The publick Law, or the private Consciences? |
A62886 | Was not the Reading Common- Prayer a thing then Prohibited? |
A62886 | Was not this the very Plea of Judas, Might not This have been sold for five hundred pence, and given to the Poor? |
A62886 | What a pitiful restraint is a Law to a man who hath a Vision? |
A62886 | What is this but a Contrivance of Man, a plain Issue of a Carnal Spirit? |
A62886 | Who but a Dutch man would have gone about to have affrighted the Credulous Vulgar, with this Canting Dismal Strain? |
A62886 | Why shall I fight( saith one) for a Prince who is an Idolater? |
A62886 | and that under no less a Penalty than Deprivation, and sometimes Deportation for the third Committing such an Offence? |
A62886 | and was it for them to sit heavy upon others? |
A62886 | and would you indeed have any such to do them, though they be so? |
A62886 | laboured but lately under the weight of Persecution? |
A62886 | or is there any other Rule to know this by? |
A62886 | was ever an Injunction drawn up in this form? |
A67152 | 28. he that despised Moses Law died without mercy, under two or three witnesses: and is the Gospell of less moment then Moses''s Law? |
A67152 | 40. which Calvin confesseth to be required in that place? |
A67152 | 7. because he is a messenger of the Lord of Hosts? |
A67152 | Again, Is the Presbyterian satisfied in Conscience to hear a Gifted Brother officiate that pretends to a Plebeian Ordination? |
A67152 | Against what Authority did he take arms? |
A67152 | And can their Conscience chuse but take offence at the allowance of it? |
A67152 | And can they believe all men deceived rather then themselves? |
A67152 | And doth not England see them to be the product of licencious times, when there was no Rod of Discipline in the Magistrate''s hand? |
A67152 | And if force was so prevalent on so great a Saint, what may it be on this giddy Rout, whose tongue is their hardiest part? |
A67152 | And indeed without this skill in Picklocks, how got they out of the Oaths of Allegeance and Supremacy, Protestation and Covenant,& c? |
A67152 | And pray who shall be judge what are needfull? |
A67152 | And then if their Consciences tie them to punish Errours, what room is left for others Liberty? |
A67152 | And thirdly, Doth not their best Champion L. C. A. p. 48. judge that they ought to be compelled to Church to hear Sermons? |
A67152 | And what satisfaction will that give to the Scruple- house, where five Parties are still forced to scruple at one? |
A67152 | And who knows not but the death of Socrates laid the foundation of the Academicks and Scepticks? |
A67152 | And why not? |
A67152 | And why should the Jew be more zealous for the honour of his God then is the Christian? |
A67152 | Are not the Universities full of deserving men? |
A67152 | Are they Antichristians? |
A67152 | Are they Christians? |
A67152 | Are they grown Hoghen, Moghens, that strive to make Acts of Parliament to strike sail to their Toleration? |
A67152 | Are they not like the Jesuites Order, the very nurseries of Rebellion? |
A67152 | Are they not the Trojan horses whence armed men issued forth to sack great Priam''s Territories? |
A67152 | Are they not the seed- plot of damnable Doctrines? |
A67152 | Are they obliged to Oaths or Subscriptions? |
A67152 | Are they so kind to the Protestant Interest as they pretend to be? |
A67152 | Are they sure, the present Occupiers being disseised, that the Patrons will pin them on their backs? |
A67152 | But here is nihil ad rhombum still, for what peace can be expected from contrary Orders? |
A67152 | But how then shall these men answer S. Jude''s description of Separatists, v. 8. that they are despisers of Dominion, and speak evil of Dignities? |
A67152 | But must we make a League with the Devil, to be of the stronger side? |
A67152 | But now, allowing Oaths lawfull, what reason can these men have to rob Authority of this Bond, by which Inferiours are linked to Superiours? |
A67152 | But secondly, Is there no hurt in Conventicling? |
A67152 | But secondly, why is so great a Noise made about these Non- conformers? |
A67152 | But that if the Magistrate shall believe Toleration it self will destroy him? |
A67152 | But to return: what would these men have? |
A67152 | But what need this trouble? |
A67152 | But why do these things now trouble? |
A67152 | But why so? |
A67152 | But will you hear his Exceptions? |
A67152 | Ca n''t they remember their own practice but a while since? |
A67152 | Can a man truly love God, and yet sit patiently to hear his Name dishonoured, when he hath power to suppress it? |
A67152 | Can it be imagined that Head and Hand- sins must receive their punishment, and onely Conscience- sins pass under Protection? |
A67152 | Can they force the Government? |
A67152 | Christ says, in tribulation many will fall from the Truth; and( think we) will none fall from their Errours? |
A67152 | D. R. p. 43,& c. Hath God, upon this general Charter for Liberty, expresly excepted against the Papists? |
A67152 | Did not Mr. Vines spread his branches from Laurence Jury to Watton in Hertfordshire, till he went off on a golden Bridge? |
A67152 | Do not both send a Quo Warranto after a wandring Star, that says he was lighted by the Holy ghost? |
A67152 | Do not these men remember themselves guilty in the like kind, that allowed no Toleration of Prelacie? |
A67152 | Do they desire to make the Papists more obstinate by Persecution? |
A67152 | Do they not poison the streams of the Sanctuary? |
A67152 | Do they not slay the Souls of men with the Sword of the Spirit? |
A67152 | Eighthly, Is it prudent to forbear the Cure, because the Leprosie is spread all over the body? |
A67152 | Either the Electors are private, and then what have they to doe with Government? |
A67152 | Fifthly, To suppose a Case in which Opposition may be lawfull; who shall be judge of the matter of Fact? |
A67152 | For, as for the deluded People that follow them, what can they scruple at? |
A67152 | Fourthly, Do not these men turn Polypus''s, and servire scenae? |
A67152 | Fourthly, If they believe Indulgence will destroy the Sectaries, why do they deny Liberty to the Papists? |
A67152 | Hast thou faith? |
A67152 | How much was Mr. Case noted for heaping Church- Living together? |
A67152 | How should any think himself obliged for that favour that is given to all? |
A67152 | How strangely( think they) are Parliaments cow''d, that fear the Black coat as well as the Red? |
A67152 | If Episcopacie could drain the Sects without an Act of Uniformity to assist it, why not with it? |
A67152 | If Liberty would diminish numbers, why must not the Papists be this way diminished? |
A67152 | If Oaths be no Tie, why do they refuse them? |
A67152 | If all this pother is made for a few silenced Ministers, do they think the Protestant Religion lies choak''d while they are silenced? |
A67152 | Is Conscience such a ● nct ● uary to damnable Doctrines, that being got in there, the Holiness of the place must defend them? |
A67152 | Is a man onely therefore uncapable of more Church- Preferments, because a Clergy- man? |
A67152 | Is any other Religion established in this Kingdom, then Reformed Christianity in D. R. p. 3. his sense? |
A67152 | Is it not listing the Clergy in several battalia''s one against another? |
A67152 | Is not verbum Domini amongst them( as Bishop Laud observed) but verbum diaboli? |
A67152 | May not the Papists as well judge them and us both, that we hate the power of godliness in them, because we persecute them, as these do us? |
A67152 | May they not be troubled with the Athenian Thrasylaus conceit, that all they see is their own? |
A67152 | Must Parliaments withdraw their Acts, to give these men their wills? |
A67152 | Must not the Father of their Countrey rest, till he hath given them satisfaction? |
A67152 | Or are they such ill Sons, that they will never let their Mother sleep, till she hugs them in her arms? |
A67152 | Or are they thought so tame, that being offended they will make no noise about it? |
A67152 | Shall a Magistrate punish the injuries done to himself with all legal severities, yet be so cool in God''s Cause as not to unsheath his Sword? |
A67152 | Shall the unparallel''d Confidence of 300 men rule the Laws, rather then the Laws them? |
A67152 | So may they for me, for being Non- conformers, how could the Parliament hope they would swear in a form? |
A67152 | That the publick judgment, Civil or Ecclesiasticall, belongs to publick persons onely, and not to any private man? |
A67152 | The best Ties fail of holding all from evil; and what will be done where is none at all? |
A67152 | Thirdly, Did that Authour''s familiar that he speaks of p. 86. give him a dark notice of the Interpretation of these Providences? |
A67152 | Thirdly, What do these men presume they are, that the English Nation must come to Accommodation with them? |
A67152 | Was Christianity the worse, because Julian the Apostate called it 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A67152 | Well; the Rump did so: did that quench, or rather increase it much more? |
A67152 | Were not all the taking Preachers about London Pluralists, that could procure entertainment? |
A67152 | What Settlement is that to Protestantism, when Toleration shall muster up all its Sects to beard it in every Parish? |
A67152 | What Thraso would thus glory in his shame? |
A67152 | What glory is it to shew tenderness to the Weed that suppresseth the Corn? |
A67152 | What if Cyprian be called Koprianus? |
A67152 | What if Pilate''s malice will rank Christ with two Thieves on the Cross? |
A67152 | What incouragement did Christ ever give to Factions amongst those that professed Christianity? |
A67152 | What is more, but a degree? |
A67152 | What safety is a City in, when any one is permitted to enter the Gates? |
A67152 | Who will make much of nought? |
A67152 | Whom will they comprehend under the name of Protestants? |
A67152 | With such a Parliament what Caesar would not take up the same Resolution? |
A67152 | Yea and doth not D. P. p. 20. declare, they may lawfully be punished for disturbing the Ecclesiasticall order, to the disquieting of the State? |
A67152 | Yea and may not the Quaker argue from the same Topick? |
A67152 | Yea doth not their very Advocate confess, P. p. 57. that in them they speak against the Government, and revile the Rulers of the people? |
A67152 | Yet will you hear them bear record of themselves? |
A67152 | and do they not many of them allow the imposition of those things that are for Decency and Order under Penalties, so they be but small? |
A67152 | and must they be put by till God knows when? |
A67152 | and who can tell the mind of the Prince better then his Embassadour? |
A67152 | are they tied to use any other Ceremony then what these Ministers acknowledge they may lawfully use? |
A67152 | having formerly told us Afflictions were a note of God''s people, are they now a note of the Devil''s? |
A67152 | how can that be, while they hug themselves in the arms of their own Praises? |
A67152 | if a good Bond, why do they refuse to give it to their Prince? |
A67152 | is it so interwoven with their well- being, that it can not survive them? |
A67152 | or Christ the worse, because ranked with Publicans and sinners? |
A67152 | or any thing settled beside the Protestant Religion? |
A67152 | or are they so unmercifull, as to deny the Papists the gentle means of recovery from their Errours? |
A67152 | or did not the Pharisees that reproached him look as grave as these serious men? |
A67152 | or must they turn Non- conformers to get a Living? |
A67152 | or publick, and then who are the private Subjects? |
A67152 | or will Restraint onely cure Papists, and Liberty Sectaries? |
A67152 | or will they use those weapons against them that they confess ca n''t work upon Conscience? |
A67152 | was he not therefore a child of God? |
A67152 | where did he teach Christians to turn from Prayers and tears to Sword and buckler? |
A67152 | who would yoak his Teem to fetch a Wren home from the Woods? |
A67152 | will they unite them closer by acts of violence? |
A61876 | ''T is filthiness; Will a man continue in filth, in dirt and mire: In the filth of the lust of the eye, the lust of the flesh, and the pride of life? |
A61876 | 1. Who is to be greatest in the Kingdom of Heaven? |
A61876 | 10. live according to the lusts of men? |
A61876 | 13, 17. conform to this earthly, sensual, devilish wisdom of the world? |
A61876 | 14, 15. conform to these? |
A61876 | 15. conform to these? |
A61876 | 15. that said, Where is the word of the Lord? |
A61876 | 18. ready to tear you in pieces, and none but God can deliver you: What will you do when the Devil is with you, if God be not with you to help you? |
A61876 | 19. Who this is? |
A61876 | 19. an ● can not we? |
A61876 | 19. and whom the world hates, run the course of this world? |
A61876 | 2. conform to these? |
A61876 | 21. will he spare us? |
A61876 | 27. and how came this to pass? |
A61876 | 3, 4. and should you, persons that are new born to so great an estate, should you please your selves in a conformity to the poor things of this world? |
A61876 | 3. conform to these? |
A61876 | 34. fall in love with the fashions of this world? |
A61876 | 39. as Mary did? |
A61876 | 39. conform to these? |
A61876 | 4. Who can bring a clean thing out of an unclean? |
A61876 | 5. conform to these? |
A61876 | 5. for how can he be clean who is born of a woman? |
A61876 | 5. to make trial of this Jordan? |
A61876 | 5. what will you do? |
A61876 | 6. Who will shew us how we may get goods and riches? |
A61876 | 6. and according to Rule? |
A61876 | 6. and with Pharaoh saying, who is the Lord? |
A61876 | 6. make thee ● remble? |
A61876 | 7. care as the world doth? |
A61876 | 7. for your cleansing, and expected it according to the promise? |
A61876 | 8. but who fears? |
A61876 | 8. conform to the world in its darkness? |
A61876 | Ahabs external humiliation was not without some success? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not Professors so too? |
A61876 | And are not we guilty of this too much? |
A61876 | And as the Prodigal, to his Father? |
A61876 | And by all her care of and kindness to him: what would you think of him, if he should not in a lawful thing yield unto her? |
A61876 | And dare you yet to set up them to be your patterns, and to follow their examples, who are not at all esteemed in the Church? |
A61876 | And do not Professors the same? |
A61876 | And doth he suit with such as have neither money nor price? |
A61876 | And have you not need to be dehorted from it? |
A61876 | And how should Jesus Christ be a merciful and faithful high Priest? |
A61876 | And how should the holy Ghost be the Spirit of truth? |
A61876 | And if so, is i ● not a priviledge to be Corrected? |
A61876 | And if so, say to thy soul, How can my conscience be quiet, and let me alone in such a case? |
A61876 | And shall Gods treasure conform to the refuse of this world? |
A61876 | And shall Old Disciples conform to th ● se? |
A61876 | And shall the Priests of God conform to common people? |
A61876 | And that the unrighteous world shall not inherit the Kingdom of God? |
A61876 | And to Put on the new man, which after God, is created in Righteousness and true holiness? |
A61876 | And was not God with him for his Preservation? |
A61876 | And what a good end did God make with patient Job? |
A61876 | And why can not we be thus with God? |
A61876 | And will Hearts and Souls be purged from their filthiness without allowing time? |
A61876 | And will you be proud of what is inferior to your selves? |
A61876 | And will you conform to these? |
A61876 | Are not Professors so too? |
A61876 | Are not Professors so too? |
A61876 | Are not Professors so too? |
A61876 | Are not our cloathes Memorials of our sin and shame? |
A61876 | Are not such dressings,& c. Temptations, snares, enticements and occasions of sin to others? |
A61876 | Are not we so too, or very near it? |
A61876 | Are not your Cloaths, for the materials of them, much baser then yourselves? |
A61876 | Are they not all Borrowed things? |
A61876 | Are they not vile, loathsom, stinking, foul, diseased bodies, which must dye and turn to corruption? |
A61876 | Are we priviledged with his presence? |
A61876 | Are we? |
A61876 | Are you careful to keep your selves clean? |
A61876 | Are you companions of those that are purged? |
A61876 | Are you so too? |
A61876 | BEhold, observe, take notice of it; It is written before me: It is written: First, What? |
A61876 | Being without offence? |
A61876 | Besides, How aboninable and filthy am I, who have drank iniquity like water? |
A61876 | But ho ● often are you reasoned with about the 〈 … 〉 things, and never tremble? |
A61876 | But seeing some Pleasures and Recreations are lawful, wherein does the world offend in and about them? |
A61876 | But should Abstain from,& c. Bring your Bodies into subjection,& c. Is this your reproving your unfruitful works of darkness? |
A61876 | But what is to be done that we may have God to be with us? |
A61876 | But who ever sought God and found him not? |
A61876 | But will it ever be said God is not? |
A61876 | But you will say perhaps, Is it a priviledge to be corrected? |
A61876 | Can not the Wife be with her Husband in her affections and desires though he be beyond the Sea? |
A61876 | Can thy heart endure? |
A61876 | Can you do as Peter and Paul? |
A61876 | Can you now object, and say, others have neglected this course and done well enough? |
A61876 | Can you object against it as being unreasonable and unrighteous? |
A61876 | Can you object, and say, others have taken this course to no purpose? |
A61876 | Christ is not? |
A61876 | Consider we a little, First, Who it is that will recompence? |
A61876 | Daniel is cast into the Den of Lions: Was he torn or hurt by them? |
A61876 | Deal truly, what time have you set a part for the washing and purging of your Heads, Hearts, and Hands? |
A61876 | Did Christ give himself to suffer all this, that he might separate and deliver you from conformity to this world? |
A61876 | Did he not make it good against the Jews, his own peculiar people? |
A61876 | Did not the Disciples of Christ affect superiority? |
A61876 | Do Cloaths commend you to God, or to wise and sober men? |
A61876 | Do any forget to sow their Land, at Seed time? |
A61876 | Do not Professors do so too? |
A61876 | Do not many poor want that which you put on for Pride? |
A61876 | Do not many that separate from their worship, conform to their works? |
A61876 | Do not many, who in some things separate from the world, in other things conform unto it? |
A61876 | Do not they whose fashions you learn, make Idols of their Hair, Skin, and Habit? |
A61876 | Do not we conform to this world? |
A61876 | Do not we love, desire, and seek after these? |
A61876 | Do you find your hearts stirred up to be thankful, for this Jordan of Chri ● ts blood, and the blessings we have thereby? |
A61876 | Do you hate the garment spotted by the flesh? |
A61876 | Do you resolve upon serving God in righteousness and holiness all your days, As they that are delivered from their filthiness are bound to do? |
A61876 | Do you shun all defilements by persons or things? |
A61876 | Do you think there will ever be cause for such a Reflection upon God, the God of love? |
A61876 | Does not dressing, decking and adorning of our selves in such a way as is usual, discover the vanity of our own minds? |
A61876 | Doest thou know what thou hast done? |
A61876 | Doth he suit with such as are provoking too? |
A61876 | Doth not God find fault with doing after the manner of others? |
A61876 | First, What can you object against it? |
A61876 | First, What is meant by the World? |
A61876 | First, What? |
A61876 | First, Who it is? |
A61876 | For shall the more noble conform to the more ignoble? |
A61876 | Fourthly, Why? |
A61876 | God he turns away; For what communion hath light with darkness? |
A61876 | Gods resistance supposes mans assault, and did ever any harden themselves against God and prosper? |
A61876 | Had others received the mercies you have, and being beseeched by them, would they not, think you, be perswaded? |
A61876 | Has pains been taken about it? |
A61876 | Has this purging of your selves cost you Prayers and Tears before''t was done? |
A61876 | Has time been spent about it? |
A61876 | Hast thou set at nought all my counsel, and wouldst thou none of my reproof? |
A61876 | Hast thou ● aten of the Tree, whereof I commanded that thou shouldst not eat? |
A61876 | Hath he spoken, and shall he not make it good? |
A61876 | Hath not God after this expostulated with you, and said, Turn ye, Turn ye, why will ye dye? |
A61876 | Hath not God warned and told thee of the evil and danger of thy sinful course? |
A61876 | Have not many fellowship with the world in the unfruitful works of darkness, that will have no fellowship with them in worship? |
A61876 | Have you been at the fountain opened for sin and uncleanness? |
A61876 | Have you been con ● inced of your natural and contracted filthiness? |
A61876 | Have you dipped your selves in this bloody Jordan seven times? |
A61876 | Have you done accordingly? |
A61876 | Have you lived wi ● hout defiling your selves? |
A61876 | Have you waited dayly at the posts of his doors? |
A61876 | Have you your monthly, quarterly, and half- yearly washing and purging dayes for your Souls? |
A61876 | Have you- gone into King Jesus, as Esther into King Ahasueru ●? |
A61876 | How long shall thy vain thoughts lodge within th ● e? |
A61876 | How much more may Christ say, when he looks on the Heads, Necks, and Backs, and Feet of many Professors; To what purpose is this waste? |
A61876 | How near may the Mother be, when the Child thinks her lost, and falls a crying? |
A61876 | How shall we do to please God? |
A61876 | I the Lord have spoken it,& c. HAth he said it, and shall he not do it? |
A61876 | If God be for us, who can be against us? |
A61876 | If God do not stand in the way, and hedge up the way with thornes? |
A61876 | If all this be so, then consider we ▪ our selves, Are we purged from our filthiness? |
A61876 | If not, say to thy soul, Is not my case as bad as the case of unbaptized Infidels? |
A61876 | If the Disciples of Christ had indignation at the pouring of Ointment on the Head of Christ; and if they said, To what purpose is this waste? |
A61876 | If the Prince resolve this man shall dye for it, is not his resolution just? |
A61876 | If the Question should be asked whither Card- playing, and Dice- playing be a sin? |
A61876 | If these have assuredly drunk, are you those that shall go altogether unpunished? |
A61876 | In lusting after Pleasure, Profit, and Preferment; are not ▪ these in too great account with us? |
A61876 | Is Carding and Dicing of good report? |
A61876 | Is England? |
A61876 | Is God with us so great a priviledge, and so much to be desired? |
A61876 | Is London? |
A61876 | Is it not an ordinance of Jesus Christ? |
A61876 | Is it not that course that others with success have used? |
A61876 | Is it your care to keep your self unspotted, as pure Religion binds you to do? |
A61876 | Is no offence given by it? |
A61876 | Is not that which is highly esteemed among men, abominable in the sight of God? |
A61876 | Is not this to be a comfort to the wicked world? |
A61876 | Is not this to call men on Earth, our Father, Master? |
A61876 | Is not this to have fellowship with the unfruitful works of darkness? |
A61876 | Is not this to take the members of Christ, and to make them the members of a harlot? |
A61876 | Is our s ● um gone out? |
A61876 | Is there any unreasonableness or unrighteousness in the prescribing of it? |
A61876 | Is this not to harden them in their sinful course? |
A61876 | Is this to Humble our selves under Gods mighty hand? |
A61876 | Is this to Judge our selves? |
A61876 | Is this to Keep our selves from our iniquity? |
A61876 | Is this to Lay to heart the afflictions of Joseph? |
A61876 | Is this to Mourn for the sins of the time, as those that are marked out for deliverance in a common calamity, do? |
A61876 | Is this to Note those that obey not the Gospel, and to have no company with them, that they may be ashamed? |
A61876 | Is this to Order our steps in Gods word, as David prayed he might? |
A61876 | Is this to Present your bodies a living sacrifice, holy, acceptable to God; as you are by the mercies of God beseeched to do? |
A61876 | Is this to Put off the old man, which is corrupt according to the deceitful lusts? |
A61876 | Is this to Put off your ornaments from you, that God may know what to do unto you? |
A61876 | Is this to be as God is in this world? |
A61876 | Is this to have indignation against our selves, to be zealous, to take revenge upon our selves? |
A61876 | Is this to learn of Christ? |
A61876 | Is this your Quenching the fiery darts of Satan? |
A61876 | Is this your Striving against sin, as your duty is to do? |
A61876 | Is this your Using the world as not abusing it? |
A61876 | Is this your Walking worthy of your high, holy, and Heavenly calling? |
A61876 | Is this, Not to lift up our souls to vanity? |
A61876 | Is your delight in them too? |
A61876 | Know you not that the world you conform to lies in wickedness? |
A61876 | Knowest then not O my soul, that they who are baptized into Jesus Christ, are baptized into his death? |
A61876 | Might not the money given for these things have been saved and given to the poor? |
A61876 | Name the Person if you can that ever was denied Gods presence, if he prayed for it? |
A61876 | Nay is it not to commend the world, and say you do well to be Proud, Covetous, Wanton,& c. Is this to be converted, and become as little Children? |
A61876 | Nay is it not to harden them in their sinful wayes and fashions? |
A61876 | Nor no resisting? |
A61876 | Now I beseech you let''s deal truly with our selves, do not we conform to this world in these? |
A61876 | Now do you think in your Consciences that Carding and Dicing, as commonly used, is done to the glory of God? |
A61876 | Now is it thus used, and if not, is it according to the rule? |
A61876 | Now is not this a good reason why the people of God should not conform to this world? |
A61876 | Now shall Believers conform to, and yoke with unbelievers? |
A61876 | Now shall Christians conform to the crucifiers of Christ? |
A61876 | Now shall Christs Brother, Sister, and Mother, conform to strangers? |
A61876 | Now shall Crowns of glory, and Royal Diadems conform to foot- stools? |
A61876 | Now shall Faithful servants conform to Sloathful servants? |
A61876 | Now shall Gods Gold conform to the Dross of this world? |
A61876 | Now shall Jewels of great price, conform to the Worthless things of this world? |
A61876 | Now shall Kings and Priests conform to the Common and Unclean? |
A61876 | Now shall Sheep and Lambs conform to Lions and Wolves? |
A61876 | Now shall the Blessed of the Lord, conform to the Curfed of the Lord? |
A61876 | Now shall the Children of God conform to the Children of the Devil? |
A61876 | Now shall the Children of Light conform to the Children of Darkness? |
A61876 | Now shall the Children of Sion conform to the Children of Babilon? |
A61876 | Now shall the Children of the Highest conform to the Children of this low world? |
A61876 | Now shall the Children of the free woman conform to the Children of the bond? |
A61876 | Now shall the Children of wisdom conform to the sots of this world? |
A61876 | Now shall the Devout conform to those who are without God in the world? |
A61876 | Now shall the Elected of God, conform to the rejected of God? |
A61876 | Now shall the Espoused of Christ conform to the Adulterers and Adulteresses of this world? |
A61876 | Now shall the Friends of Christ, conform to the Enemies of Christ? |
A61876 | Now shall the Godly conform to the Ungodly? |
A61876 | Now shall the Good conform to the Evil? |
A61876 | Now shall the Happy conform to the Miserable? |
A61876 | Now shall the Heavenly conform to the Earthly? |
A61876 | Now shall the Houshold of God conform to the Houshold of Satan? |
A61876 | Now shall the Innocent conform to the Hurtful? |
A61876 | Now shall the Sons and Daughters of God conform to the Bastards of this world? |
A61876 | Now shall they who are a live to God, conform to those who are dead in sin? |
A61876 | Now shall they who do or should guide their affairs with discretion, conform to those who are void of counsel, or whole counsel is carried headlong? |
A61876 | Now sirs, when all shall forsake you, if you shall not be able to say with Paul, the Lord stands by me, what will you do? |
A61876 | Now, judge in your own Consciences, should they who have such excellent patterns, conform to the pattern of a base world? |
A61876 | O my Lord, saith he, If the Lord be with us, why is all this be fallen us? |
A61876 | Oh what is this that thou hast done? |
A61876 | Oh wretched man that I am, who shall deliver me from the body of this death? |
A61876 | Our chaffe scattered and burnt? |
A61876 | Our dross separated from us? |
A61876 | Our filth done away? |
A61876 | Our rust gotten off? |
A61876 | Pray then for the presence of God, let God see that you will not be satisfied without him: How unsatisfied are some without Persons and Things? |
A61876 | Quarrelsom, Contentious; Are not Professors so too? |
A61876 | Redeeming of time, to spend so many hours in making provision for the flesh? |
A61876 | Revengeful; Are not Professors so too? |
A61876 | Say again Have I applied it, and am I cleanfed from my filthiness? |
A61876 | Say to thy self, Does not water in Baptism signifie and seal by Divine Institution? |
A61876 | Say to thy self, Does not water in Baptism signifie and seal the cleansing blood of Christ, and our justification and sanctification thereby? |
A61876 | Say to thy self, was not this water applied to me? |
A61876 | Say, Believe O my soul, go to the fountain, wilt thou dye in thy filth, and under the fury of the Almighty God? |
A61876 | Secondly, Can you think of a better, a safer course? |
A61876 | Secondly, What meant by Conformed? |
A61876 | Secondly, Where? |
A61876 | Secondly, Where? |
A61876 | Should they who have Christ and the Spirit of God in them, conform to them who have Satan and the Spirit of the world in them? |
A61876 | Si ● s were you clean born, shaped in holiness? |
A61876 | Sirs, who layes the Cloth, who spreads the Table, who sends in provision? |
A61876 | Sirs, would you have his company, whom you have no love for? |
A61876 | So Moses tells the same people, If thou shalt say in thy heart, these Nations are more then I, how can I dispossess them? |
A61876 | So will God say to thee, if thou say to hi, as Ahab said to Jehosaphat; wilt thou go with me to Ramoth Gilead? |
A61876 | So, sinner what is this that thou hast done? |
A61876 | Such as are upright in their way are his delight: and what will not a man do for such in whom he delights? |
A61876 | The Holy Spirit is not? |
A61876 | Then examine, Is God with us? |
A61876 | There shall come in the last dayes scoffers, walking after their own lusts( and sure they are come) Saying, Where is the promise of his coming? |
A61876 | Therefore what ever you do, get God to be with you: Secondly, The world is with you, and''t is a bewitching, ensnaring, and mischeiving world? |
A61876 | These are terrible threats, but who trembles at the reading or hearing of them? |
A61876 | Thirdly, If you can not, are you resolved upon this? |
A61876 | Thirdly, When? |
A61876 | To Glorifie God with our bodies? |
A61876 | To be Transformed by the renewing of your minds? |
A61876 | To justifie the worl ●? |
A61876 | Treacherous; Are not Professors so too? |
A61876 | VVhat say you to a Refuge, a Rock, a Tower, when you are pursued, is not that of use? |
A61876 | VVhat say you to a portion, is not that of use? |
A61876 | VVhat say you to a shelter in a Storm 〈 ◊ 〉 not that of use? |
A61876 | VVhat say you to a shield in Battel, is not that of use? |
A61876 | VVhat say you to an Inheritance, is not that of use? |
A61876 | VVhat say you to the Light, is not that of use? |
A61876 | We are in misery, we are unworthy, we are weak, and yet provoking; And doth God suit with such? |
A61876 | What a presence of God had Paul with him? |
A61876 | What are your Bodies which you thus dress up and adorn? |
A61876 | What direction can you give us? |
A61876 | What have you for God to do? |
A61876 | What is this that thou hast done? |
A61876 | What shall I say to you? |
A61876 | What shall I say to you? |
A61876 | What shall we say to these things? |
A61876 | What stony hearts have they that will not yield when God thus beseeches by his mercies bestowed on them? |
A61876 | What terrible things did he do by the Red Sea? |
A61876 | What then is there no avoiding of this fury? |
A61876 | What to strive for state, to seek for preheminence over one another; to be greatest, highest, bravest, finest? |
A61876 | What were your Heads, Ears, Eyes, and Tongues? |
A61876 | What were your Hearts, and Hands? |
A61876 | What will you do in the day when God shall come to deal with you, and reckon with you about your layings out upon your Pride? |
A61876 | What work will the Devil make, if God be not with us to deliver us? |
A61876 | What, will you strive with your Maker? |
A61876 | When shall it once be? |
A61876 | Whither will the Devil drive you, if God do not stop him? |
A61876 | Why Sirs shall God loose and miss of the main end of bestowing his mercies on you? |
A61876 | Why do you not rather suffer your selves to be derided and despised? |
A61876 | Why have you done this? |
A61876 | Why then should I not obey this command, and believe and rest on Christ for my cleansing? |
A61876 | Will not Linnen, Brass and Pewter Vessels be made clean, nor Bodies be purged without allowing time? |
A61876 | Will you conform to these in the Devils ways? |
A61876 | Will you hazard and endanger your selves by conforming to, and keeping company with the men of this world? |
A61876 | Wilt thou not be made clean? |
A61876 | Wilt thou not be made clean? |
A61876 | Winning others by your conversation? |
A61876 | Working out your salvation with fear and trembling? |
A61876 | Would Professors were not so too? |
A61876 | Would Professors were not so too? |
A61876 | You would not suffer with it, and will you sin with it? |
A61876 | You your selves turn away from filthy Creatures; and will not God much more turn away from filthy sinners? |
A61876 | and can not the Father be with the Child that is many miles distant from him? |
A61876 | and that from poor despicable Creatures, your servants? |
A61876 | and that, in the Name of the Father, Son, and Holy Ghost? |
A61876 | and will you serve their Idols? |
A61876 | even we who in some things are Non- conformists? |
A61876 | for should they of better principles conform to them of worse? |
A61876 | or shall ever any person be able to say, I would have had Jesus Christ, to be with me as a Prophet, Priest and King, but he would not? |
A61876 | or what communion hath light with darkness? |
A61876 | shall I praise you in this? |
A61876 | shall any person be ever able to say, I would have had God to be my God, and to be with me as a Father, Friend, and Husband, but he would not? |
A61876 | shall it ever be said, this poor Soul would have had the presence of God, but God would not afford it? |
A61876 | what to those that hate you, scorn you, scoff at you, make songs upon you, speak evil of you, and separate from you in Gods ways? |
A61876 | when shall it once be? |
A61876 | who ever sought the presence of God; and was denied it? |
A61876 | with such as are in misery? |
A61876 | would Daniel be with God to the Hazard of his life? |
A61876 | would you have him, whom you do not love to come unto you? |
A61876 | would you have your souls gathered hereafter with those you conform to here, and whose fashions you have learned here? |
A61876 | would you not think him to be of a flinty heart? |
A61876 | yes, for he is gracious: and with the weak? |
A61876 | yes, for he is long suffering, and with backslider ●? |
A61876 | yes, for he is merciful: and with such as are unworthy? |
A92140 | 1 Did the Oracle speak immediately to all the actors in the stoning? |
A92140 | 1, 2, 3. in tolerating false teachers? |
A92140 | 10. that we are not to beleeve, but to avoid? |
A92140 | 11. what need of witnesses? |
A92140 | 11? |
A92140 | 12. and enquire and make search, and aske diligently if the thing be truth and certaine? |
A92140 | 13 And to what Church, Sect, or Religious societie can the Christian Magistrate be a nurse- father by his office? |
A92140 | 13. formally denyed God the Creator? |
A92140 | 13? |
A92140 | 15. be as unlawfull as the drawing of the sword against false teachers? |
A92140 | 15. if it were arrogancie and an intruding upon Gods Cabinet counsel to judge a false Prophet by his doctrine to be a false Prophet? |
A92140 | 15. who say that God is a cow, a calf, a fish, why? |
A92140 | 17. by the Law then? |
A92140 | 18, holdeth he not forth that the Theif, the Robber, and the Slanderer are knowable? |
A92140 | 18. that they would make a new heart? |
A92140 | 2 Query, Were the people infallible in discerning the Priest to be a true relater of the mind of God from the Oracle? |
A92140 | 2 Was not the cutting off of the murtherer out of that good land, as typicall as the cutting off of the blasphemer? |
A92140 | 2 We thinke Mr. Williams Arguments weake and Anabaptisticall, we should not swear such a Covenant 〈 ◊ 〉 why? |
A92140 | 2 What a prophanation of the holy name of God bringeth this? |
A92140 | 23. only false Prophets, to whom he extended patience many hundred yeers, even from Moses till his owne coming in the flesh? |
A92140 | 24. must be spared 120 yeeres? |
A92140 | 24. would dissemble? |
A92140 | 3 And if he doe Good, and be an expression of the wisdome of God by being an heretick, why is he as chaffe casten in unquenchable fire? |
A92140 | 3 Is there any bodily punishment, but it is carnall and afflictive? |
A92140 | 3 Query, Was the Priest infallible in discerning the Oracle and relating the mind of God to the people? |
A92140 | 3. for rulers are not a terrour to good works but to the evil, wilt thou then not be afraid of the power? |
A92140 | 4 Is punishment, and cutting off from the Church by death typicall, because bodily? |
A92140 | 5 If we sift every graine of the text, we must say that the Magistrate makes a doubt, Lord, shall I draw the sword against bloody men and traytors? |
A92140 | A wounded spirit who can beare it? |
A92140 | Aman can not( saith the Bounder) beleeve at his own will, how much lesse at anothers? |
A92140 | An hereticke avoid,& c. when Solomon saith, Make not friendship with an angry man, is not the formality of anger in the heart? |
A92140 | And exhorts to it) an over- doing? |
A92140 | And how shall they beleeve in him of whom they never heard? |
A92140 | And how shall they judge hereticks sinning against a Gospell of which they never heard? |
A92140 | And must our lively hope be bottomed on mens credit and learning? |
A92140 | And since Mr. Goodwin acknowledgeth a supernaturall power of the Spirit of Grace to beleeve; what else doth this Spirit cause us beleeve, but lyes? |
A92140 | And the Pastors and Church, shal we cast out the leaven that leaveneth the whole lumpe? |
A92140 | And was not this fallible as well as ours under the new Testament? |
A92140 | And what is the quarrell, but divers Religions and waies of worship about Christ? |
A92140 | And what is this but the highest degree of banishment? |
A92140 | And what vengeance shall lye upon the stones, fields, of Romish Babylon? |
A92140 | And why did you simply without any limitation sweare to endeavour the preservation of the Reformed Religion? |
A92140 | And why may not we, notwithstanding of our fallibility and actuall erring, judge and drive away by the sword, devourers of the flock, as well as they? |
A92140 | And why was Jeremiah persecuted? |
A92140 | And why( saith Augustine) should Sorcerers find the rigor of the Law from Emperors, and Hereticks and Schismaticks go free? |
A92140 | And yet they deny not God the Creator, nor the Scriptures of the old Testament, and by this answer they are free of all bodily punishment? |
A92140 | Are not Papists though known Papists, to be Judges, and Members of Parliament? |
A92140 | Are there no powers ordained of God, but Roman Magistrates? |
A92140 | Are we not also unable to abstain from murther, adulterie,& c. without the supernatural grace of God? |
A92140 | Art thou made of the Kings Counsell? |
A92140 | Artaxerxes knew not the Law of God, which he confirmed, how then could be judge it? |
A92140 | As well as we may? |
A92140 | But Christ rebuked them and said, yee know not what manner of spirit yee are of? |
A92140 | But how? |
A92140 | But if it was sworne to as the Reformed Religion, was it not according to the word of God? |
A92140 | But the Apostles sought not Laws from the Emperors, by which Hereticks might be compelled to imbrace the sound faith? |
A92140 | But the Magistrate( say Liberti ● es) should not judge what is heresie, what sound doctrine, why? |
A92140 | But the particulars of your directorie of worship are not in Scripture, how then can the Magistrate punish for not following the Directorie? |
A92140 | But there were false Prophets also among the people, as there shall be false teachers among you? |
A92140 | But what warrant hath he, thus to make God the author of sinne? |
A92140 | But when did Christ sow the good seed of the Gospel first? |
A92140 | But why should they be punished then who blaspheme, commit Idolatry? |
A92140 | But why then may not a Christian Magistrate, as a Christian, if not as a Magistrate be a Vicar of Christ? |
A92140 | But will it not be bitternesse in the end? |
A92140 | Can a man be the lesse hereticall, and his society the lesse detestable then, that he thinks his heresie is sound doctrine? |
A92140 | Caspensis? |
A92140 | Did God ever accept of faith and repentance extorted through feare of a direfull sword? |
A92140 | Did not the people of Israel suffer the Gentiles to stay in their land, and enjoy their own Religion without troubling of them? |
A92140 | Either as a Parliament, and so by the sword: is not here yet the Prelates conscience squeezed to the blood? |
A92140 | Ergo Christ would not have faithfull pastors to complaine both to God, and to preach against Rulers who punish not uncorrigible adulterers? |
A92140 | Ergo Ministers should complaine to the Godly Magistrate of no omissions at all? |
A92140 | Ergo the Judges under the new Testament who accuse, judge and condemn adulterers, are not followers of Christ? |
A92140 | Ergo, We should extend to bloodie Murtherers of the Lords Prophets, the like patience, and not kill them, for then they are past hope of being gained? |
A92140 | Goodwin, who asserteth a Catholike toleration of all religions, upon the ground of weaknes of freewill, and want of grace? |
A92140 | How beleeved they then some lying Priests who persecuted the Prophets of God? |
A92140 | How did Caiaphas say, What need we any more witnesse, We have heard himself blaspheme? |
A92140 | How is not the killing of the murtherer typicall? |
A92140 | How is that proved? |
A92140 | How much better were it, if we would nourish peace and concord leaving interpretations free to every man? |
A92140 | How then did they say, he is worthy to dye? |
A92140 | Hypocrisie brings this? |
A92140 | If they thrust people away from the Lord that hath ransomed them from Hell? |
A92140 | Is it Popery to advise him so to doe; or to pray when he wants the Spirit? |
A92140 | Is not Christ as meek to whores, publicans, the theife and robber on the crosse, persecutors, and to seducing teachers and hereticks? |
A92140 | Is there no way to come to Gods harbour, but by sayling in the Devills boat? |
A92140 | It respecteth onely the Church of the Jewes, why? |
A92140 | Know ye we are selfe- condemned? |
A92140 | May not reading, interpunction, a parenthesis, a letter, an acc ● m, alter the sense of all fundamentalls in the Decalogue? |
A92140 | Mr. John Goodwin with better ground saith, they hold in all, for must we hold that which is good onely in non- fundamentalls? |
A92140 | None then can bee witnesses under the New Testament to sweare, but such as are regenerate, where is this divinity warranted? |
A92140 | Nor wil it suffice to say, to offer a man to God and kill him, is against the light of nature, and vincibly a sin; what then? |
A92140 | Of the letting out of the Vineyard to those that killed the serv ● ● ts, and the heire, and brought forth ill fruite? |
A92140 | Of this sort is the Pamphleters objection, Religion should not be inacted by the Lawes of the Magistrate, why? |
A92140 | Or if it be, because the substance of the Oath is sin, in that we sweare to put to death the innocent and unrenewed? |
A92140 | Passe over the Isles, and goe to Turkey, to America, and see if such a thing as this hath been? |
A92140 | Should an ignorant man say the Commanding Ministeriall power of the Gospel which saith, except ye beleeve ye shall die in your sins, needlesse? |
A92140 | Should any say, there is no such 〈 ◊ 〉 knowable, should he not contradict the Holy Ghost? |
A92140 | Since Synods may erre, how then place they religion in securitie? |
A92140 | So Elias said to Achab, Hast thou killed and also gotten possession? |
A92140 | So does the bloody Tenet, 1 The Magistrate should not send the Heretick to the Church, to heale the Heretick; why? |
A92140 | So say I, what can preaching of man or angel doe without God, is it not God and God only who can open the heart? |
A92140 | Synods may impose upon others and how? |
A92140 | The theefe in the night? |
A92140 | Then poore Popery, why art thou evill spoken of? |
A92140 | Therefore Paul might not deliver them to Sathan? |
A92140 | This Law, if it did lye upon the strangers and heathen, then; it was not judiciall, but it must lye on us Gentiles, now; Who can free us from it? |
A92140 | To Judge according to the sentence of the Law of God delivered to Moses? |
A92140 | To know revealed truths of God is a commanded worship of God? |
A92140 | To which I answer: And did not the Lord require a willing people then in the Old Testament as now? |
A92140 | WHat is naked and meere simple heresie( say the Belgick Arminians) but a meere device? |
A92140 | Wallacria,& c.( what a letter most contradicent to that might they now write?) |
A92140 | What Scripture maketh the beleeving of lyes, a certain hazard of losing most saving truths? |
A92140 | What are those wounds in thy hands? |
A92140 | What can an Anabaptist alleadge more to prove there ought to be no Magistrates under the new Testament? |
A92140 | What deductions the spirit makes in the soule of an elect, knowing but a few f ● ● dam, and going out of this life, thou knoweth? |
A92140 | What doth this prove? |
A92140 | What if a man void of the Spirit can not pray; ergo, we should not advise him to pray? |
A92140 | What if the Magistrate in punishing heresie, differ from the Church, and strike with the sword, for that which the Church thinkes no heresie? |
A92140 | What inferre Libertines hence against us? |
A92140 | What masacring of people by civill wars? |
A92140 | What needeth the Eunuch a teacher, or Cornolius Peter, or Saul Ananias to teach them? |
A92140 | What of all these? |
A92140 | What shall then the Magistrate doe? |
A92140 | What shall we doe to be saved? |
A92140 | What then shal become of the Covenant? |
A92140 | What then? |
A92140 | What then? |
A92140 | What would this authour give an Atheist leave to say? |
A92140 | What? |
A92140 | What? |
A92140 | Where are the ten Commandements set down in the New Testament in expresse words of Scripture order? |
A92140 | Where reads ▪ Mr. Williams that Christ and his Messengers are to charge the Magistrate to give libertie to Wolves, Boares, Lions, Foxes? |
A92140 | Whether Heresie be a sin or a meer error and innocencie, whether an Heretick be an evill doer? |
A92140 | Whether heresie be a sin, or a meer error and innocency: whether a ● hereticke be an evill doer? |
A92140 | Whether is not reason as strong to refute errours fundamentall as non- fundamentall? |
A92140 | Whether this be not the old argument of 〈 ◊ 〉 who argued from liberty of free- will to conclude liberty of conscience? |
A92140 | Who can reveale and infuse supernaturall nation and truth but the spirit? |
A92140 | Why doe ye persecute me as God? |
A92140 | Why to them more then to Famili ● s? |
A92140 | Why? |
A92140 | Will it follow that the Jewes should be tollerated still, and perpetually to circumcise and keepe the Ceremoniall law, and to teach others so to doe? |
A92140 | Will this man let us hear Logick? |
A92140 | Yea but what shall be done when the Priest and Prophet of God himselfe is called in question? |
A92140 | a lapide ascribe to their Appollo at Rome? |
A92140 | all ou ● comforts of the Scriptures into the reelings of a Wind- mill, and pha ● cies of seven Moons at once in the firmament? |
A92140 | and Bishops Courts, and Consistories continued? |
A92140 | and Idol- shepheards suffered? |
A92140 | and a tale- bearing? |
A92140 | and again, when another unjust King Reignes, they return to their vomit, is this against Nationall righteousnesse and Magistracy? |
A92140 | and doth he foretell of such coggers and jugglers, and yet presupposeth none on earth shall be able to know them? |
A92140 | and doth hee force the Jesuits conscience? |
A92140 | and is there any man who will willingly chuse eternall destruction? |
A92140 | and saw you Gods secret book, and saw our names dashed out of the book of life, and that we are inrolled with Ishmalites? |
A92140 | and such as beleeved in vaine? |
A92140 | and that power which they bring into the New Ierusalem? |
A92140 | and this is a lie; why? |
A92140 | and what Royal power to protect the true Church in their persons and estates as they doe the false? |
A92140 | and what comfort have we in Christs death, if he suffered not that which is equivalent to eternall wrath? |
A92140 | and whereas the servants say, 28. wilt thou then that we go and ● ather them up? |
A92140 | and whosoever suffer for monstrous heresies, must they suffer as the Apostles did? |
A92140 | but so s ● ander free preaching or free Synodicall complaining to the Magistrate? |
A92140 | for either that which 〈 ◊ 〉 asserteth is true, or false, if it be true, why admit we is not? |
A92140 | forbear, why shouldest thou be smitten? |
A92140 | had these beene beaten downe, had not we under God, as a forlorne hope first given them battell? |
A92140 | had they not the Scriptures? |
A92140 | have not some in France, in Holland, in England made defection to Judaisme and Tur ● isme, and turned Apostates from Christ? |
A92140 | how can we avoid an Heretick more then a Saint, if we may not lawfully judge an heretick to be an Heretick? |
A92140 | how can ye say, we hinder Reformation? |
A92140 | is it not to the one, onely true Church of Christ, that professeth the sound faith? |
A92140 | is it reformed, and not according to the word of God? |
A92140 | is not here highest violence done to the consciences of high alter men and adorers of crucifixes? |
A92140 | is not the man persecuted for his conscience? |
A92140 | is this obtruding into another office to give warning to all to be free of the blood of all men? |
A92140 | is this the breasts of the milk of Kings, and their royall power as nurse- fathers? |
A92140 | let Celsus, or any Libertine, shew what end the Fathers had in killing their sonnes and daughters to God? |
A92140 | nor doth sedition make heresie punishable; so they make heresie nothing but a name, who( say they) can say an hereticke is an evill doer? |
A92140 | of the principles of the Gospel? |
A92140 | or at best phancies resolved into humane credit? |
A92140 | or shall not foure hundred Michajahs declare the minde of God to the Prince, because so many false Prophets speake the contrary? |
A92140 | shall he aske the Oracle, whether he himselfe be the false Prophet or no? |
A92140 | shall it follow, that robbers and murtherers, 〈 ◊ 〉 as Barra ● ● s, may not under the New Testament be 〈 ◊ 〉? |
A92140 | shall then Achab heare the voice of the Lord in no Prophet, because foure hundred speake lyes? |
A92140 | should it ever oblige us to beleeve in him, who justifieth the ungodly? |
A92140 | should not we have had bowells of iron, if in charity, wee had not beleeved our brethrens words, oaths, pro ● essions? |
A92140 | should they be indifferent beholders, and not use the sword against such Apostates? |
A92140 | so as the truth must be monopolized to any one Sect, or way? |
A92140 | v. 14. what need of exposition of the written Law? |
A92140 | what doe ye then talke of no compelling? |
A92140 | what shall the Church doe then? |
A92140 | when we are for a further and purer Reformation( your selves being judges?) |
A92140 | when yee knew then, as now, their government was Antichristian, and not according to the word of God? |
A92140 | whether doth not this arguing evict all the Ministery, rebukes, and exhortation, and morall extirpating of heresies by the power of the word? |
A92140 | whether he bee a murtherer who sacrificeth his childe to God in imitation of Abraham? |
A92140 | which may be false for any certainty of knowledge that Libertines allow us? |
A92140 | why doe we imprison the Author thereof? |
A92140 | why must witnesses two or three, depose against him? |
A92140 | why should they be debarred for their Religion? |
A92140 | you would ● it down on this side Jordan, we would advance? |