This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
liberty of conscience | 385 |
the word of | 330 |
of the church | 314 |
word of god | 304 |
the church of | 293 |
according to the | 283 |
of the lord | 216 |
the law of | 215 |
early english books | 203 |
as well as | 190 |
it is not | 174 |
church of england | 171 |
not to be | 170 |
english books online | 163 |
that it is | 159 |
out of the | 153 |
the new testament | 151 |
in matters of | 148 |
there is no | 146 |
ought to be | 143 |
of the gospel | 137 |
in the world | 133 |
are to be | 125 |
is to be | 125 |
matters of religion | 119 |
the name of | 119 |
the holy ghost | 119 |
it is a | 116 |
of the world | 116 |
text creation partnership | 116 |
that which is | 115 |
the spirit of | 115 |
to be the | 114 |
law of nature | 113 |
contrary to the | 112 |
in the church | 112 |
based on the | 111 |
the old testament | 108 |
to be a | 104 |
if it be | 104 |
of the law | 103 |
the power of | 101 |
it may be | 101 |
there is a | 96 |
law of god | 94 |
for liberty of | 93 |
of the word | 92 |
and it is | 88 |
to the word | 85 |
that there is | 85 |
as it is | 84 |
and in the | 82 |
ought not to | 80 |
in the old | 80 |
keying and markup | 79 |
the doctrine of | 79 |
to the church | 78 |
part of the | 78 |
to be punished | 78 |
the light of | 77 |
of the magistrate | 76 |
are not to | 76 |
of the nation | 75 |
that of the | 75 |
power of the | 74 |
marked as illegible | 74 |
is not the | 74 |
characters represented either | 74 |
represented either as | 74 |
either as utf | 74 |
by the sword | 73 |
and of the | 72 |
be with you | 71 |
in the new | 71 |
with the sword | 71 |
and that the | 71 |
but it is | 70 |
under the new | 70 |
the end of | 69 |
i beseech you | 69 |
is not to | 69 |
put to death | 68 |
of god in | 67 |
in the same | 67 |
of all the | 67 |
the children of | 65 |
the liberty of | 65 |
as to the | 64 |
of the spirit | 64 |
the lord be | 64 |
it is the | 64 |
the christian magistrate | 64 |
which is the | 63 |
lord be with | 62 |
the house of | 62 |
that the magistrate | 62 |
in the name | 62 |
of the people | 61 |
the exercise of | 61 |
that they may | 60 |
the faith of | 60 |
the king and | 59 |
that they are | 59 |
of the truth | 58 |
name of the | 58 |
church of rome | 58 |
so much as | 58 |
such as are | 57 |
this is the | 57 |
the consciences of | 57 |
they are not | 57 |
if it were | 56 |
is in the | 56 |
the people of | 56 |
of the same | 56 |
the way of | 55 |
that you may | 55 |
by the law | 55 |
of god to | 55 |
it must be | 55 |
will not be | 54 |
to the king | 54 |
of their own | 54 |
they may be | 54 |
those that are | 54 |
of those who | 53 |
the truth of | 53 |
that can be | 53 |
nature of the | 53 |
of the holy | 53 |
the words of | 53 |
worship of god | 53 |
the magistrate is | 52 |
there was a | 52 |
the time of | 52 |
and for the | 52 |
we are to | 52 |
and to the | 51 |
of this world | 51 |
of jesus christ | 51 |
so far as | 51 |
that it was | 51 |
those who are | 51 |
and the same | 51 |
of the sword | 51 |
an act of | 51 |
for it is | 51 |
and such as | 51 |
on the other | 50 |
it is in | 50 |
and all the | 49 |
the protestant religion | 49 |
the worship of | 49 |
the wicked are | 48 |
be put to | 48 |
it is to | 48 |
for div a | 48 |
notes for div | 48 |
it is no | 48 |
in order to | 48 |
the nature of | 47 |
to the world | 47 |
as they are | 47 |
the use of | 46 |
one of the | 46 |
for their own | 46 |
it will be | 46 |
the authority of | 46 |
early works to | 46 |
is not of | 46 |
the knowledge of | 46 |
the penal laws | 46 |
the god of | 45 |
a number of | 45 |
with a reserve | 45 |
sampled and proofread | 45 |
this is a | 45 |
to be of | 45 |
of the work | 44 |
to the law | 44 |
will of god | 44 |
by the word | 44 |
of the earth | 44 |
in the faith | 44 |
the son of | 44 |
we are not | 44 |
that in all | 44 |
edition of the | 44 |
be not conformed | 43 |
should not be | 43 |
as much as | 43 |
there are a | 43 |
it was not | 43 |
and this is | 43 |
the glory of | 43 |
the sword of | 43 |
well as the | 43 |
the will of | 43 |
it would be | 43 |
if there was | 43 |
the conscience of | 43 |
the laws of | 43 |
according to their | 43 |
it to be | 43 |
in all the | 43 |
the work described | 42 |
proquest page images | 42 |
to the terms | 42 |
by the institutions | 42 |
text is available | 42 |
and coded from | 42 |
scanned from microfilm | 42 |
all without asking | 42 |
described above is | 42 |
i text is | 42 |
above is co | 42 |
support to the | 42 |
providing financial support | 42 |
images scanned from | 42 |
the text can | 42 |
phase i text | 42 |
pfs batch review | 42 |
and encoded edition | 42 |
keyboarded and encoded | 42 |
this phase i | 42 |
this keyboarded and | 42 |
distributed and performed | 42 |
the state of | 42 |
from proquest page | 42 |
text and markup | 42 |
markup reviewed and | 42 |
text can be | 42 |
assigned for keying | 42 |
can be copied | 42 |
and markup reviewed | 42 |
it cannot be | 42 |
kb of xml | 42 |
of the king | 42 |
text transcribed from | 42 |
coded from proquest | 42 |
the early english | 42 |
reviewed and edited | 42 |
available for reuse | 42 |
even for commercial | 42 |
online text creation | 42 |
and xml conversion | 42 |
and not to | 42 |
encoded edition of | 42 |
to do so | 42 |
financial support to | 42 |
iv tiff page | 42 |
for commercial purposes | 42 |
is available for | 42 |
of creative commons | 42 |
the terms of | 42 |
books online text | 42 |
encoded text transcribed | 42 |
the institutions providing | 42 |
terms of creative | 42 |
keyed and coded | 42 |
to the early | 42 |
without asking permission | 42 |
for keying and | 42 |
institutions providing financial | 42 |
owned by the | 42 |
work described above | 42 |
tcp assigned for | 42 |
be able to | 42 |
conform to the | 42 |
of his own | 42 |
to be so | 41 |
can be made | 41 |
people of god | 41 |
if there be | 41 |
to the end | 41 |
is given to | 41 |
them to be | 41 |
the peace of | 41 |
but i beseech | 41 |
use of the | 41 |
i do not | 41 |
according to his | 40 |
not conformed to | 40 |
that we are | 40 |
to be in | 40 |
and those which | 40 |
of the land | 40 |
it is true | 40 |
up to a | 40 |
of the apostles | 40 |
divided into two | 39 |
were sent to | 39 |
of the gospell | 39 |
the true nature | 39 |
because they are | 39 |
on the new | 39 |
by the magistrate | 39 |
nor is it | 39 |
spirit of god | 39 |
that no man | 39 |
of the period | 39 |
in the word | 39 |
he is not | 39 |
true nature of | 39 |
is very good | 38 |
returned to the | 38 |
on the text | 38 |
the matter of | 38 |
and if the | 38 |
record of the | 38 |
peace of the | 38 |
given to their | 38 |
the congregational way | 38 |
as opposed to | 38 |
general aim of | 38 |
light of nature | 38 |
any of the | 38 |
which did not | 38 |
of liberty of | 38 |
of the most | 38 |
usually the first | 38 |
never have been | 38 |
have been looked | 38 |
the interest of | 38 |
be made about | 38 |
copies of the | 38 |
and therefore of | 38 |
and that they | 38 |
there is not | 38 |
we respectfully request | 37 |
of english literature | 37 |
due credit and | 37 |
of the texts | 37 |
likelihood such instances | 37 |
a works in | 37 |
were encoded as | 37 |
texts created during | 37 |
these processes should | 37 |
using tcp tei | 37 |
such instances will | 37 |
anyone can now | 37 |
a partnership between | 37 |
a limit of | 37 |
at the text | 37 |
data within the | 37 |
should be aware | 37 |
and therefore chose | 37 |
at by a | 37 |
published by proquest | 37 |
as gap s | 37 |
any remaining illegibles | 37 |
tiff page images | 37 |
guidelines are available | 37 |
between the universities | 37 |
been transformed into | 37 |
appears in ncbel | 37 |
the new cambridge | 37 |
created during phase | 37 |
a compelling reason | 37 |
by proquest via | 37 |
title published between | 37 |
selection was based | 37 |
therefore chose to | 37 |
characters or elements | 37 |
encoded and linked | 37 |
structural encoding based | 37 |
processes should make | 37 |
for transcription and | 37 |
gap elements of | 37 |
ascii text with | 37 |
standards were returned | 37 |
or lossless xml | 37 |
quantities of textual | 37 |
are eligible for | 37 |
proquest to create | 37 |
the text encoding | 37 |
to create accurately | 37 |
bear in mind | 37 |
with changes to | 37 |
variety of subject | 37 |
create accurately transcribed | 37 |
now take and | 37 |
of works in | 37 |
to reflect the | 37 |
to a limit | 37 |
text strings within | 37 |
by user contributors | 37 |
or corrected and | 37 |
accordance with level | 37 |
were returned to | 37 |
each text was | 37 |
was a compelling | 37 |
encoding based on | 37 |
looked at by | 37 |
language title published | 37 |
were corrected where | 37 |
to external keying | 37 |
gaps by user | 37 |
sometimes a second | 37 |
partnership between the | 37 |
a second or | 37 |
should make clear | 37 |
of instances per | 37 |
the print record | 37 |
reason to do | 37 |
tcp aimed to | 37 |
remain and some | 37 |
and the publisher | 37 |
unicode or text | 37 |
texts have been | 37 |
partnership web site | 37 |
markup guidelines are | 37 |
enhanced and or | 37 |
of the kingdom | 37 |
of known extent | 37 |
the texts were | 37 |
work was chosen | 37 |
public domain as | 37 |
or elements to | 37 |
with mnemonic sdata | 37 |
by a tcp | 37 |
or text strings | 37 |
then carried out | 37 |
the filling in | 37 |
their own purposes | 37 |
produce large quantities | 37 |
within the usual | 37 |
the cause of | 37 |
level of the | 37 |
of a work | 37 |
publisher proquest to | 37 |
is contrary to | 37 |
keyers to be | 37 |
via their early | 37 |
of the project | 37 |
p using tcp | 37 |
of each text | 37 |
issued variously as | 37 |
been looked at | 37 |
michigan and oxford | 37 |
converting tcp files | 37 |
are a number | 37 |
use these texts | 37 |
will be marked | 37 |
of time and | 37 |
aware of the | 37 |
in all likelihood | 37 |
image sets were | 37 |
where possible up | 37 |
sets were sent | 37 |
or for an | 37 |
of textual data | 37 |
possible up to | 37 |
characters will be | 37 |
by converting tcp | 37 |
any assumptions that | 37 |
text with mnemonic | 37 |
the general aim | 37 |
attribution is given | 37 |
have been transformed | 37 |
university of nebraska | 37 |
during phase of | 37 |
the overall quality | 37 |
included and sometimes | 37 |
was then carried | 37 |
is a partnership | 37 |
over a wide | 37 |
in mind that | 37 |
to facilitate morpho | 37 |
bibliography of english | 37 |
their original source | 37 |
accurately transcribed and | 37 |
image sets published | 37 |
quality assurance was | 37 |
variously as sgml | 37 |
and sometimes a | 37 |
placeholder characters or | 37 |
of the tei | 37 |
lincoln and northwestern | 37 |
latin and welsh | 37 |
to page images | 37 |
as of january | 37 |
made about the | 37 |
creation partnership web | 37 |
of michigan and | 37 |
been released into | 37 |
second or later | 37 |
about the data | 37 |
was divided into | 37 |
tei g elements | 37 |
some errors will | 37 |
and linked to | 37 |
in oxford and | 37 |
should bear in | 37 |
elements to simplify | 37 |
was intended to | 37 |
print record of | 37 |
a tcp editor | 37 |
the tei in | 37 |
known extent have | 37 |
published between and | 37 |
the process of | 37 |
works are eligible | 37 |
of the print | 37 |
by editorial teams | 37 |
qa standards were | 37 |
instances will never | 37 |
understanding these processes | 37 |
in english were | 37 |
transcription and basic | 37 |
the image sets | 37 |
project was divided | 37 |
will remain and | 37 |
processed by university | 37 |
as for the | 37 |
of creating the | 37 |
text encoding initiative | 37 |
was proofread for | 37 |
tcp project was | 37 |
and some readable | 37 |
can now take | 37 |
external keying companies | 37 |
limit of instances | 37 |
in libraries guidelines | 37 |
eligible for inclusion | 37 |
the texts have | 37 |
available in eebo | 37 |
whichever is the | 37 |
to their original | 37 |
phase of the | 37 |
request that due | 37 |
be aware of | 37 |
was based on | 37 |
teams in oxford | 37 |
the text creation | 37 |
the blood of | 37 |
been issued variously | 37 |
texts for their | 37 |
and encoded texts | 37 |
the universities of | 37 |
that due credit | 37 |
filling in of | 37 |
keying companies for | 37 |
of a works | 37 |
of any assumptions | 37 |
on the image | 37 |
when it is | 37 |
in accordance with | 37 |
although there are | 37 |
in of gaps | 37 |
encoding was enhanced | 37 |
a work was | 37 |
sets published by | 37 |
characters marked as | 37 |
did not meet | 37 |
to encode one | 37 |
the publisher proquest | 37 |
transformed into placeholder | 37 |
text selection was | 37 |
the public domain | 37 |
chose to create | 37 |
oxford and michigan | 37 |
if an author | 37 |
domain as of | 37 |
project have been | 37 |
created by converting | 37 |
and characters marked | 37 |
users should bear | 37 |
restraints of time | 37 |
extent have been | 37 |
to range over | 37 |
and use these | 37 |
was enhanced and | 37 |
selection was intended | 37 |
to create diplomatic | 37 |
chosen if there | 37 |
was chosen if | 37 |
all likelihood such | 37 |
of the process | 37 |
in other languages | 37 |
available at the | 37 |
errors will remain | 37 |
tei p using | 37 |
accuracy and those | 37 |
overall quality of | 37 |
textual data within | 37 |
out by editorial | 37 |
and markup guidelines | 37 |
of tcp data | 37 |
aim of eebo | 37 |
take and use | 37 |
tcp is a | 37 |
the kingdom of | 37 |
proquest via their | 37 |
were encoded and | 37 |
credit and attribution | 37 |
works in english | 37 |
wide variety of | 37 |
universities of michigan | 37 |
then their works | 37 |
their works are | 37 |
the tcp texts | 37 |
to simplify the | 37 |
tcp files to | 37 |
first editions of | 37 |
to the keyers | 37 |
an anonymous work | 37 |
encoded texts based | 37 |
english were prioritized | 37 |
doctrine of the | 37 |
users should be | 37 |
the first edition | 37 |
while the overall | 37 |
for an anonymous | 37 |
or later edition | 37 |
time and funding | 37 |
opposed to critical | 37 |
and attribution is | 37 |
to critical editions | 37 |
texts were encoded | 37 |
strings within braces | 37 |
make clear that | 37 |
and or corrected | 37 |
is to encode | 37 |
companies for transcription | 37 |
files to tei | 37 |
changes to facilitate | 37 |
text was proofread | 37 |
carried out by | 37 |
large quantities of | 37 |
and oxford and | 37 |
tcp data is | 37 |
released into the | 37 |
every monographic english | 37 |
a wide variety | 37 |
encoded as gap | 37 |
into placeholder characters | 37 |
intended to range | 37 |
simplify the filling | 37 |
have been released | 37 |
usual project restraints | 37 |
sent to external | 37 |
instances per text | 37 |
project restraints of | 37 |
the project have | 37 |
oxford and the | 37 |
their early english | 37 |
illegible were corrected | 37 |
as illegible were | 37 |
creating the tcp | 37 |
of gaps by | 37 |
assumptions that can | 37 |
the keyers to | 37 |
new cambridge bibliography | 37 |
cambridge bibliography of | 37 |
create diplomatic transcriptions | 37 |
or tei g | 37 |
to produce large | 37 |
not meet qa | 37 |
the usual project | 37 |
therefore of any | 37 |
the day of | 37 |
proofread for accuracy | 37 |
these texts for | 37 |
so it is | 37 |
for accuracy and | 37 |
edition of a | 37 |
by university of | 37 |
assurance was then | 37 |
meet qa standards | 37 |
number of works | 37 |
later edition of | 37 |
unicode or tei | 37 |
mind that in | 37 |
works in other | 37 |
data is very | 37 |
and basic encoding | 37 |
transcribed and encoded | 37 |
reflect the true | 37 |
elements of known | 37 |
of subject areas | 37 |
linked to page | 37 |
to the magistrate | 37 |
process of creating | 37 |
to tei p | 37 |
but we respectfully | 37 |
mainly structural encoding | 37 |
editorial teams in | 37 |
between and available | 37 |
aimed to produce | 37 |
will never have | 37 |
with level of | 37 |
remaining illegibles were | 37 |
sdata character entities | 37 |
into the public | 37 |
corrected where possible | 37 |
into two phases | 37 |
page images in | 37 |
mnemonic sdata character | 37 |
some readable characters | 37 |
tcp is to | 37 |
corrected and characters | 37 |
tei in libraries | 37 |
texts based on | 37 |
readable characters will | 37 |
to be redone | 37 |
editions of a | 37 |
notably latin and | 37 |
of every monographic | 37 |
are available at | 37 |
encode one copy | 37 |
the work of | 37 |
respectfully request that | 37 |
and available in | 37 |
range over a | 37 |
is the greater | 37 |
those which did | 37 |
have been issued | 37 |
illegibles were encoded | 37 |
compelling reason to | 37 |
quality of tcp | 37 |
the encoding was | 37 |
be marked as | 37 |
images in accordance | 37 |
by way of | 36 |
the principles of | 36 |
i will not | 36 |
is not so | 36 |
and to be | 36 |
of god and | 36 |
of god is | 36 |
of their religion | 36 |
government of the | 36 |
as in the | 36 |
that he is | 36 |
and by the | 36 |
make use of | 36 |
so long as | 36 |
that they should | 36 |
be punished by | 35 |
by the same | 35 |
if they be | 35 |
the lord jesus | 35 |
that in the | 35 |
the case of | 35 |
so that the | 35 |
the sword against | 35 |
in the first | 35 |
of conscience is | 35 |
of the true | 35 |
the practice of | 35 |
that they were | 34 |
estc r ocm | 34 |
ocm this keyboarded | 34 |
in his own | 34 |
to all the | 34 |
one and the | 34 |
them in the | 34 |
of faith and | 34 |
the opinion of | 34 |
we must not | 34 |
to this world | 34 |
to be put | 34 |
some of the | 34 |
end of the | 34 |
r ocm this | 34 |
reproduction of original | 33 |
exercise of their | 33 |
but by the | 33 |
of the covenant | 33 |
in such a | 33 |
of the congregational | 33 |
of such a | 33 |
matters of faith | 33 |
of original in | 33 |
of those that | 33 |
in their own | 33 |
which is not | 33 |
of the christian | 33 |
the true church | 32 |
in a word | 32 |
the government of | 32 |
the example of | 32 |
church and state | 32 |
in respect of | 32 |
as it was | 32 |
the account of | 32 |
of the first | 32 |
god in the | 32 |
the outward man | 32 |
not in the | 32 |
the christian religion | 32 |
the mind of | 32 |
the true god | 32 |
the lord is | 32 |
that we have | 32 |
they should be | 32 |
the kings of | 31 |
that it may | 31 |
the minds of | 31 |
can be no | 31 |
be in the | 31 |
that we may | 31 |
of the new | 31 |
i am sure | 31 |
the magistrate to | 31 |
which is a | 31 |
on the contrary | 31 |
in regard of | 31 |
members of the | 31 |
with his people | 31 |
it should be | 31 |
it was the | 31 |
and that is | 31 |
there is nothing | 31 |
is not a | 30 |
would not have | 30 |
the hands of | 30 |
and liberty of | 30 |
the minister of | 30 |
a good conscience | 30 |
those of the | 30 |
of the whole | 30 |
minister of god | 30 |
the hearts of | 30 |
children of the | 30 |
that are not | 30 |
god is with | 30 |
the second table | 30 |
and so the | 30 |
the bishop of | 30 |
by vertue of | 29 |
as a magistrate | 29 |
in the heart | 29 |
shall not be | 29 |
must not be | 29 |
may not be | 29 |
out of his | 29 |
of conscience in | 29 |
which may be | 29 |
in the exercise | 29 |
when they are | 29 |
punished by the | 29 |
presence of god | 29 |
in his word | 29 |
or any other | 29 |
words of the | 29 |
the punishment of | 29 |
of the roman | 29 |
under the gospel | 29 |
there be no | 28 |
yet it is | 28 |
we have no | 28 |
the sons of | 28 |
he would not | 28 |
in the lord | 28 |
to have the | 28 |
the way to | 28 |
could not be | 28 |
a part of | 28 |
and so to | 28 |
the necessity of | 28 |
they are to | 28 |
no more then | 28 |
must be a | 28 |
is against the | 28 |
the author of | 28 |
if the magistrate | 28 |
and that we | 28 |
because it is | 28 |
not to the | 28 |
they could not | 27 |
some of them | 27 |
of the state | 27 |
the same time | 27 |
that the church | 27 |
the churches of | 27 |
sword of the | 27 |
sound in the | 27 |
there was no | 27 |
i would have | 27 |
one of them | 27 |
and of all | 27 |
to be an | 27 |
of the flesh | 27 |
they do not | 27 |
they will not | 27 |
the lord of | 27 |
and if they | 27 |
is it not | 27 |
it is said | 26 |
for this is | 26 |
of the churches | 26 |
the number of | 26 |
is not in | 26 |
in this case | 26 |
the matters of | 26 |
they ought to | 26 |
authority of the | 26 |
and that he | 26 |
was to be | 26 |
the rest of | 26 |
of the kingdome | 26 |
they have been | 26 |
though it be | 26 |
as wel as | 26 |
to their own | 26 |
in the year | 26 |
and the like | 26 |
to the conscience | 26 |
in the way | 26 |
may be the | 26 |
be punished for | 26 |
the manner of | 26 |
of the old | 26 |
the truth is | 26 |
god to be | 26 |
that he would | 25 |
confession of faith | 25 |
the most part | 25 |
at the same | 25 |
all sorts of | 25 |
not only to | 25 |
upon the same | 25 |
the lords supper | 25 |
would have been | 25 |
use the sword | 25 |
glory of god | 25 |
of the conscience | 25 |
there can be | 25 |
to that of | 25 |
the grace of | 25 |
would not be | 25 |
preaching of the | 25 |
and those that | 25 |
the reformed religion | 25 |
for their conscience | 25 |
the ministers of | 25 |
principles of the | 25 |
as we are | 25 |
to be with | 25 |
given to the | 25 |
that he may | 25 |
of the house | 25 |
there may be | 25 |
the magistrate should | 25 |
of the protestant | 25 |
so far from | 25 |
original in the | 24 |
it had been | 24 |
are not infallible | 24 |
as to be | 24 |
they would not | 24 |
the reformed churches | 24 |
the establishment of | 24 |
the peace and | 24 |
saith the lord | 24 |
but that the | 24 |
of the reformed | 24 |
to his majesty | 24 |
the kingdome of | 24 |
that they have | 24 |
bishops and ministers | 24 |
is this to | 24 |
but such as | 24 |
whether it be | 24 |
but this is | 24 |
the strength of | 24 |
must be the | 24 |
because of the | 24 |
that is the | 24 |
that the king | 24 |
they have not | 24 |
in that case | 24 |
the true religion | 24 |
and the prophets | 24 |
the lord god | 24 |
necessary to salvation | 24 |
it is very | 24 |
there should be | 24 |
in the time | 24 |
for there is | 23 |
made use of | 23 |
the presence of | 23 |
them out of | 23 |
the duke of | 23 |
the rule of | 23 |
is a sin | 23 |
who is the | 23 |
to that which | 23 |
thou shalt not | 23 |
much to be | 23 |
to be no | 23 |
of the common | 23 |
the life of | 23 |
any of them | 23 |
things which are | 23 |
i shall not | 23 |
the king of | 23 |
the judgment of | 23 |
over the conscience | 23 |
by the light | 23 |
the act of | 23 |
knowledge of the | 23 |
not so much | 23 |
sense of the | 23 |
of the magistrates | 23 |
the morall law | 23 |
into the world | 23 |
but in the | 23 |
must needs be | 23 |
lord jesus christ | 23 |
if they were | 23 |
that they will | 23 |
so great a | 23 |
as he is | 23 |
so much the | 23 |
is with us | 23 |
that men should | 23 |
of the second | 22 |
that may be | 22 |
to the crown | 22 |
to be made | 22 |
it is most | 22 |
to which i | 22 |
the ground of | 22 |
the roman catholicks | 22 |
an answer to | 22 |
from the word | 22 |
the th of | 22 |
all manner of | 22 |
for them to | 22 |
the word and | 22 |
in this matter | 22 |
he will not | 22 |
at this day | 22 |
and that it | 22 |
the servants of | 22 |
he ought to | 22 |
if a man | 22 |
as they were | 22 |
liberty of prophesying | 22 |
law of the | 22 |
of so many | 22 |
for the most | 22 |
that all the | 22 |
and are to | 22 |
are in the | 22 |
and i will | 22 |
of the lords | 22 |
for want of | 22 |
to prove that | 22 |
the consideration of | 22 |
now shall the | 22 |
and by this | 22 |
the midst of | 22 |
the mercies of | 22 |
as i have | 22 |
the law and | 22 |
will be with | 22 |
commissioners and farmers | 22 |
of the other | 22 |
is a great | 22 |
agreeable to the | 22 |
the high places | 22 |
in the midst | 22 |
ministers of the | 22 |
of our lord | 22 |
to such a | 22 |
that he was | 22 |
and that in | 22 |
in the mean | 22 |
by reason of | 22 |
all the world | 21 |
to take away | 21 |
a man may | 21 |
to those that | 21 |
at this time | 21 |
as it were | 21 |
that are in | 21 |
of the tares | 21 |
the members of | 21 |
under the old | 21 |
free exercise of | 21 |
the first table | 21 |
if any man | 21 |
houses of parliament | 21 |
to the contrary | 21 |
the things of | 21 |
the false prophet | 21 |
the sight of | 21 |
in the things | 21 |
grand commissioners and | 21 |
the parliament of | 21 |
in all things | 21 |
king charles the | 21 |
it in the | 21 |
many of the | 21 |
that we should | 21 |
against the law | 21 |
the magistrate may | 21 |
the priests of | 21 |
as if they | 21 |
to be used | 21 |
it be not | 21 |
no man can | 21 |
the greatest part | 21 |
in the state | 21 |
in this world | 21 |
of the gentiles | 21 |
prince and people | 21 |
the service of | 21 |
the said grand | 21 |
the church and | 21 |
which i have | 21 |
the good of | 21 |
them to the | 21 |
themselves to be | 21 |
but if it | 21 |
that it should | 21 |
so farre as | 21 |
in any thing | 21 |
is as much | 21 |
the destruction of | 21 |
of the mind | 21 |
not of the | 21 |
to endeavour the | 21 |
truth of god | 21 |
and are not | 20 |
be compelled to | 20 |
and if it | 20 |
grace of god | 20 |
let it be | 20 |
against the holy | 20 |
where there is | 20 |
to his own | 20 |
the minde of | 20 |
which we have | 20 |
the same reason | 20 |
in the land | 20 |
the parable of | 20 |
in it self | 20 |
prophets and apostles | 20 |
that he will | 20 |
that is to | 20 |
they were not | 20 |
is a thing | 20 |
the mouth of | 20 |
such a thing | 20 |
the holy spirit | 20 |
that is not | 20 |
ought to have | 20 |
the beginning of | 20 |
of the former | 20 |
our lord jesus | 20 |
it is an | 20 |
up to the | 20 |
of their consciences | 20 |
they are in | 20 |
of them that | 20 |
and if so | 20 |
to be true | 20 |
they did not | 20 |
in the government | 20 |
there must be | 20 |
at that time | 20 |
the magistrate in | 20 |
not of faith | 20 |
and they are | 20 |
of faith is | 20 |
for the lord | 20 |
take away the | 20 |
order to the | 20 |
for the future | 20 |
as to make | 20 |
the substance of | 20 |
to the same | 20 |
and that which | 20 |
they that are | 20 |
from the church | 20 |
him to be | 20 |
of the question | 20 |
as they do | 20 |
the church in | 20 |
parable of the | 20 |
light of the | 20 |
for he is | 20 |
and in all | 20 |
the extirpation of | 20 |
the sword is | 20 |
of it self | 20 |
said grand commissioners | 20 |
is but one | 20 |
the heart of | 20 |
with relation to | 20 |
that the lord | 20 |
rule of faith | 20 |
a man to | 20 |
not at all | 20 |
had not been | 19 |
of his majesties | 19 |
acts of the | 19 |
acts of parliament | 19 |
as if the | 19 |
to be found | 19 |
that i have | 19 |
of all that | 19 |
the free exercise | 19 |
house of commons | 19 |
the question is | 19 |
charles the first | 19 |
them in their | 19 |
that they had | 19 |
a false prophet | 19 |
the danger of | 19 |
which they are | 19 |
them by the | 19 |
by the king | 19 |
the other side | 19 |
work of the | 19 |
and i am | 19 |
this is not | 19 |
in the sight | 19 |
he is the | 19 |
be with thee | 19 |
by the way | 19 |
of christ to | 19 |
of the great | 19 |
any thing that | 19 |
faith of the | 19 |
with so much | 19 |
hereticks and sectaries | 19 |
the mean time | 19 |
which they have | 19 |
the people to | 19 |
but to save | 19 |
to make them | 19 |
that his majesty | 19 |
things that are | 19 |
and the law | 19 |
the hand of | 19 |
is with his | 19 |
the preaching of | 19 |
under the law | 19 |
liberty of the | 19 |
of the faith | 19 |
those things which | 19 |
of them to | 19 |
respect of the | 19 |
there will be | 19 |
king and parliament | 19 |
be subject to | 19 |
the judiciall law | 19 |
can no more | 19 |
his people to | 19 |
the same thing | 19 |
to make the | 19 |
of all those | 19 |
to have been | 19 |
it shall be | 19 |
it be a | 19 |
of the jewes | 19 |
the meaning of | 19 |
to make a | 19 |
he is a | 19 |
to doe with | 19 |
there is but | 19 |
to use the | 19 |
be the word | 19 |
the duty of | 19 |
of our own | 19 |
or at least | 19 |
the lord hath | 18 |
if they had | 18 |
there be any | 18 |
that i am | 18 |
us in the | 18 |
in the case | 18 |
to destroy mens | 18 |
of such as | 18 |
as soon as | 18 |
that which was | 18 |
the works of | 18 |
state of the | 18 |
a way of | 18 |
as the word | 18 |
an erroneous conscience | 18 |
for the truth | 18 |
in the manner | 18 |
and the other | 18 |
libertie of conscience | 18 |
not that the | 18 |
and so much | 18 |
coercive power of | 18 |
in case of | 18 |
consciences of men | 18 |
to be sold | 18 |
by the church | 18 |
that liberty of | 18 |
which is in | 18 |
i am not | 18 |
now under the | 18 |
it is impossible | 18 |
of this nature | 18 |
by the mercies | 18 |
assembly of divines | 18 |
the hazard of | 18 |
not be so | 18 |
of the late | 18 |
of their owne | 18 |
church of christ | 18 |
of the prophets | 18 |
interest of the | 18 |
the testimony of | 18 |
most of the | 18 |
so it was | 18 |
the preservation of | 18 |
the sense of | 18 |
if this be | 18 |
come to the | 18 |
the covenant of | 18 |
god and the | 18 |
the judgement of | 18 |
all the rest | 18 |
that will not | 18 |
of his subjects | 18 |
may be in | 18 |
the prince and | 18 |
matter of fact | 18 |
and what is | 18 |
of the government | 18 |
is the only | 18 |
but on the | 18 |
spirit of the | 18 |
have power to | 18 |
of the scriptures | 18 |
the dayes of | 18 |
have not the | 18 |
go about to | 18 |
it was a | 18 |
it will not | 18 |
is not only | 18 |
against his conscience | 18 |
mercies of god | 18 |
subject to the | 18 |
to be done | 18 |
and therefore the | 18 |
the toleration of | 18 |
of conscience to | 18 |
the rules of | 18 |
then it is | 18 |
that he had | 17 |
a sort of | 17 |
in the power | 17 |
the oath of | 17 |
be of the | 17 |
might have been | 17 |
in the matters | 17 |
in the apostles | 17 |
for that which | 17 |
in the scriptures | 17 |
person or persons | 17 |
men of the | 17 |
the honour of | 17 |
to the government | 17 |
that he who | 17 |
no such thing | 17 |
the church to | 17 |
we may be | 17 |
fighting against god | 17 |
the head of | 17 |
and ought to | 17 |
the body of | 17 |
of the civil | 17 |
the scriptures of | 17 |
the design of | 17 |
the prophets and | 17 |
the roman catholics | 17 |
to do it | 17 |
that they would | 17 |
so much for | 17 |
to the people | 17 |
for the magistrate | 17 |
word of truth | 17 |
of the kings | 17 |
is but a | 17 |
more then the | 17 |
penal laws and | 17 |
the lord to | 17 |
of the greatest | 17 |
destroy mens lives | 17 |
to submit to | 17 |
may be said | 17 |
one of his | 17 |
and we are | 17 |
of the ancient | 17 |
things of the | 17 |
upon mens consciences | 17 |
he will be | 17 |
of these things | 17 |
to this purpose | 17 |
concerning liberty of | 17 |
for conscience sake | 17 |
the other hand | 17 |
we should not | 17 |
now in the | 17 |
god of israel | 17 |
son of god | 17 |
christ and his | 17 |
the liberty to | 17 |
of a law | 17 |
those who have | 17 |
i know not | 17 |
for their religion | 17 |
act of the | 17 |
of the godly | 17 |
that is a | 17 |
the execution of | 17 |
against their consciences | 17 |
eng liberty of | 17 |
have the same | 17 |
of christ and | 17 |
that those who | 17 |
are not professors | 17 |
of the clergy | 17 |
that a man | 17 |
in which the | 17 |
i will be | 17 |
professors so too | 17 |
against the light | 17 |
would have the | 17 |
the wisdome of | 17 |
by the holy | 17 |
of the parliament | 17 |
kings of the | 17 |
but for the | 17 |
in the next | 17 |
certainty of faith | 17 |
that is in | 17 |
laws of the | 17 |
this or that | 17 |
the civill magistrate | 17 |
not professors so | 17 |
aptara keyed and | 16 |
the three kingdomes | 16 |
service to god | 16 |
to the true | 16 |
fyer and sword | 16 |
minds of men | 16 |
rest of the | 16 |
so much to | 16 |
that god hath | 16 |
i cannot but | 16 |
and in a | 16 |
two or three | 16 |
both houses of | 16 |
covantage keyed and | 16 |
that he might | 16 |
of which the | 16 |
he may be | 16 |
to make use | 16 |
of some of | 16 |
if he be | 16 |
a matter of | 16 |
such and such | 16 |
the proposition is | 16 |
of his owne | 16 |
that which the | 16 |
the world in | 16 |
the world is | 16 |
in the hearts | 16 |
they will be | 16 |
in the scripture | 16 |
that by the | 16 |
and the spirit | 16 |
word of the | 16 |
of tender consciences | 16 |
against the king | 16 |
those that were | 16 |
we shall be | 16 |
we are sure | 16 |
thing that is | 16 |
and if he | 16 |
such as have | 16 |
not to bee | 16 |
fear of the | 16 |
in the work | 16 |
as far as | 16 |
on the conscience | 16 |
to the lord | 16 |
of the civill | 16 |
sort of men | 16 |
of the minde | 16 |
head of the | 16 |
to be persecuted | 16 |
in this life | 16 |
and he that | 16 |
as you are | 16 |
in the worship | 16 |
and as the | 16 |
to be observed | 16 |
is not this | 16 |
duties of the | 16 |
came to the | 16 |
the magistrate ought | 16 |
of that which | 16 |
for the word | 16 |
the best of | 16 |
many of them | 16 |
and yet the | 16 |
it to the | 16 |
the church is | 16 |
conscience to be | 16 |
but to be | 16 |
put in execution | 16 |
to death for | 16 |
in favour of | 16 |
not according to | 16 |
the command of | 16 |
of a christian | 16 |
apex covantage keyed | 16 |
it hath been | 16 |
ordinance of god | 16 |
magistrate is not | 16 |
to those who | 16 |
know not what | 16 |
the council of | 16 |
in these words | 16 |
in the day | 16 |
of the papists | 16 |
the face of | 16 |
greatest part of | 16 |
that which they | 16 |
is the word | 16 |
he could not | 16 |
of the present | 16 |
relation to the | 16 |
in such cases | 16 |
and government of | 16 |
that there are | 16 |
part of it | 16 |
out of their | 16 |
as a christian | 16 |
persecution for conscience | 16 |
so that they | 16 |
upon the account | 16 |
much the more | 16 |
of false teachers | 16 |
in it selfe | 16 |
they were to | 16 |
that to be | 16 |
the punishing of | 16 |
can never be | 16 |
and out of | 16 |
religion in the | 16 |
the land of | 16 |
for fear of | 16 |
the same things | 16 |
by the power | 16 |
by this reason | 15 |
should be so | 15 |
which if it | 15 |
as may be | 15 |
to the doctrine | 15 |
in the flesh | 15 |
to have a | 15 |
if you will | 15 |
the late king | 15 |
none of the | 15 |
or of the | 15 |
children of god | 15 |
they are the | 15 |
false teachers and | 15 |
the profession of | 15 |
but that they | 15 |
i am confident | 15 |
he would have | 15 |
we have not | 15 |
and as it | 15 |
at all times | 15 |
no lesse then | 15 |
which hath been | 15 |
for all the | 15 |
found to be | 15 |
of the matter | 15 |
that of a | 15 |
of them in | 15 |
what i have | 15 |
of the way | 15 |
of man is | 15 |
conformity to the | 15 |
conscience is a | 15 |
supposed to be | 15 |
be of god | 15 |
reason of the | 15 |
with all the | 15 |
in all ages | 15 |
magistrate is to | 15 |
but what is | 15 |
the same ground | 15 |
that this is | 15 |
in the last | 15 |
is a god | 15 |
is the most | 15 |
the foundation of | 15 |
the book of | 15 |
on the account | 15 |
of the devill | 15 |
to be desired | 15 |
to the christian | 15 |
faith and religion | 15 |
the love of | 15 |
of the penal | 15 |
to be inflicted | 15 |
the security of | 15 |
in point of | 15 |
together with the | 15 |
and according to | 15 |
because he is | 15 |
and will not | 15 |
will be the | 15 |
the whole matter | 15 |
let them grow | 15 |
spirit of grace | 15 |
that have been | 15 |
to be taken | 15 |
any thing against | 15 |
and if we | 15 |
than that of | 15 |
religion of the | 15 |
the duties of | 15 |
only to the | 15 |
of the saints | 15 |
the assembly of | 15 |
as that of | 15 |
or to be | 15 |
the ordinances of | 15 |
this way of | 15 |
body of the | 15 |
wicked are called | 15 |
rites and ceremonies | 15 |
take the sword | 15 |
are not of | 15 |
should be put | 15 |
with that of | 15 |
lord god of | 15 |
to be as | 15 |
that god is | 15 |
godly and learned | 15 |
upon this ground | 15 |
are bound to | 15 |
old and new | 15 |
men and women | 15 |
say to thy | 15 |
of all things | 15 |
power and authority | 15 |
the coercive power | 15 |
is not that | 15 |
conformed to this | 15 |
be said to | 15 |
not conform to | 15 |
the congregational churches | 15 |
in the dayes | 15 |
of god be | 15 |
compulsion of conscience | 15 |
to save them | 15 |
to such as | 15 |
that there be | 15 |
is the way | 15 |
the whole body | 15 |
all that is | 15 |
of the wicked | 15 |
to all that | 15 |
and the church | 15 |
in the gospel | 15 |
the benefit of | 15 |
is no more | 15 |
such a man | 15 |
god in his | 15 |
contrary to that | 15 |
it is our | 15 |
and new testament | 15 |
of men in | 15 |
is according to | 15 |
church of scotland | 15 |
the apostle paul | 15 |
not against the | 15 |
we know not | 14 |
there is one | 14 |
the lord thy | 14 |
it self is | 14 |
not come to | 14 |
in like manner | 14 |
as if it | 14 |
an account of | 14 |
to make it | 14 |
or any of | 14 |
from the original | 14 |
the professors of | 14 |
this will be | 14 |
stand to the | 14 |
the legislative power | 14 |
all that are | 14 |
be with us | 14 |
not in their | 14 |
and so they | 14 |
of england is | 14 |
it is against | 14 |
lord thy god | 14 |
for they are | 14 |
and the lord | 14 |
to the parliament | 14 |
is an act | 14 |
the will and | 14 |
in relation to | 14 |
the sword to | 14 |
and that all | 14 |
to doe what | 14 |
a man is | 14 |
is so much | 14 |
in matter of | 14 |
moses and the | 14 |
of god for | 14 |
colour of religion | 14 |
of both tables | 14 |
day of the | 14 |
the apostles and | 14 |
say that the | 14 |
themselves to the | 14 |
original text notes | 14 |
whatsoever is not | 14 |
in the truth | 14 |
text notes for | 14 |
conscience of the | 14 |
the ruine of | 14 |
with you all | 14 |
prove that the | 14 |
and authority of | 14 |
the last day | 14 |
the compassionate samaritane | 14 |
in the body | 14 |
and the apostles | 14 |
a share in | 14 |
a spirit of | 14 |
they that take | 14 |
god and man | 14 |
it as a | 14 |
name of christ | 14 |
parliament of england | 14 |
is such a | 14 |
that every man | 14 |
men of corrupt | 14 |
for the good | 14 |
man is not | 14 |
and if any | 14 |
of a few | 14 |
and some of | 14 |
declaration for liberty | 14 |
that if the | 14 |
liberty of their | 14 |
the civil sword | 14 |
true or false | 14 |
the same rule | 14 |
things of god | 14 |
that there should | 14 |
no more to | 14 |
were to be | 14 |
obedience to the | 14 |
to them that | 14 |
that the christian | 14 |
the world to | 14 |
their faith and | 14 |
will come to | 14 |
the magistrate as | 14 |
be used in | 14 |
from the law | 14 |
it were not | 14 |
the original text | 14 |
of god with | 14 |
to doe it | 14 |
against false teachers | 14 |
in the king | 14 |
act of parliament | 14 |
as they have | 14 |
you may be | 14 |
of god as | 14 |
to the glory | 14 |
when they have | 14 |
if he had | 14 |
the power and | 14 |
conscience in the | 14 |
as a man | 14 |
punishable by the | 14 |
the synod of | 14 |
time of the | 14 |
so as to | 14 |
good of the | 14 |
it ought to | 14 |
the publick peace | 14 |
disturb the peace | 14 |
of the jews | 14 |
any man to | 14 |
may be a | 14 |
and they that | 14 |
as the lord | 14 |
but as the | 14 |
offered to the | 14 |
the times of | 14 |
the visible church | 14 |
in the field | 14 |
at any time | 14 |
in their hearts | 14 |
is able to | 14 |
to god and | 14 |
acceptable to god | 14 |
it doth not | 14 |
it is that | 14 |
but to the | 14 |
can there be | 14 |
against the second | 14 |
of it is | 14 |
because they have | 14 |
the apostoliq church | 14 |
conformable to the | 14 |
the object of | 14 |
was not a | 14 |
so to do | 14 |
a little too | 14 |
the old and | 14 |
as many as | 13 |
against the first | 13 |
to do the | 13 |
answer to a | 13 |
the primitive christians | 13 |
such as the | 13 |
christ in the | 13 |
that as the | 13 |
is the onely | 13 |
the king is | 13 |
i am with | 13 |
were not so | 13 |
and the people | 13 |
to bring the | 13 |
over the consciences | 13 |
to take the | 13 |
the reign of | 13 |
every thing that | 13 |
of the parable | 13 |
sight of god | 13 |
the office of | 13 |
in all places | 13 |
as of the | 13 |
with the church | 13 |
they be not | 13 |
in this kingdome | 13 |
to every man | 13 |
under the gospell | 13 |
he is to | 13 |
because there is | 13 |
that take the | 13 |
to the laws | 13 |
not to have | 13 |
the scripture is | 13 |
house of god | 13 |
to the principles | 13 |
of conscience and | 13 |
violence to the | 13 |
his grace the | 13 |
of the three | 13 |
out of a | 13 |
of that religion | 13 |
that would not | 13 |
is due to | 13 |
used in the | 13 |
and on the | 13 |
of the independants | 13 |
in a christian | 13 |
know that the | 13 |
but that which | 13 |
it is possible | 13 |
be brought to | 13 |
the acts of | 13 |
fire and sword | 13 |
in reference to | 13 |
as is cleare | 13 |
and there is | 13 |
from the nature | 13 |
to come to | 13 |
to the truth | 13 |
to be exercised | 13 |
which it is | 13 |
not be punished | 13 |
it is their | 13 |
practice of the | 13 |
you have the | 13 |
men to be | 13 |
great part of | 13 |
if the lord | 13 |
of god that | 13 |
is most false | 13 |
that are for | 13 |
of his conscience | 13 |
or in the | 13 |
who have not | 13 |
the religion of | 13 |
they would have | 13 |
the holy scripture | 13 |
in defence of | 13 |
be put in | 13 |
of a king | 13 |
as the magistrate | 13 |
men in the | 13 |
no man is | 13 |
to the new | 13 |
the souls of | 13 |
in the matter | 13 |
wisdome of god | 13 |
which is all | 13 |
in his conscience | 13 |
upon the whole | 13 |
that the people | 13 |
of it in | 13 |
and when they | 13 |
lies in the | 13 |
then in the | 13 |
and that there | 13 |
of this nation | 13 |
and because they | 13 |
reformation of religion | 13 |
not as a | 13 |
and upon the | 13 |
the notion of | 13 |
called in question | 13 |
are ready to | 13 |
safety of the | 13 |
a necessity of | 13 |
in a great | 13 |
heresie and schisme | 13 |
there is such | 13 |
servants of the | 13 |
as touching the | 13 |
come to nought | 13 |
such as were | 13 |
that they might | 13 |
to the state | 13 |
by his office | 13 |
the want of | 13 |
as we have | 13 |
of the scripture | 13 |
and to all | 13 |
which are not | 13 |
and in that | 13 |
for the first | 13 |
as to their | 13 |
man ought to | 13 |
word and spirit | 13 |
seems to be | 13 |
is all one | 13 |
among the jewes | 13 |
this is what | 13 |
any of his | 13 |
to be tolerated | 13 |
and therefore it | 13 |
but if the | 13 |
god and his | 13 |
discipline of the | 13 |
not the word | 13 |
yet there is | 13 |
to consent to | 13 |
the force of | 13 |
subject to errour | 13 |
to do with | 13 |
christ to be | 13 |
far as to | 13 |
of a man | 13 |
punishing of false | 13 |
places of the | 13 |
the fear of | 13 |
and in particular | 13 |
let them alone | 13 |
which cannot be | 13 |
and that by | 13 |
it be of | 13 |
that which i | 13 |
the sonne of | 13 |
in the one | 13 |
the justice of | 13 |
service of god | 13 |
the lust of | 13 |
he is so | 13 |
church of god | 13 |
more then a | 13 |
as the apostle | 13 |
of his life | 13 |
of the doctrine | 13 |
as not to | 13 |
faith and discipline | 13 |
and therefore i | 13 |
the safety of | 13 |
of a synod | 13 |
may be had | 12 |
is that which | 12 |
of the dissenters | 12 |
for us to | 12 |
regard of the | 12 |
to be more | 12 |
which he is | 12 |
in the right | 12 |
cannot be the | 12 |
but there is | 12 |
be given to | 12 |
thought fit to | 12 |
after the example | 12 |
try the spirits | 12 |
and it was | 12 |
they who have | 12 |
to the consciences | 12 |
it not be | 12 |
the roman magistrate | 12 |
the tares are | 12 |
come to destroy | 12 |
the condition of | 12 |
consciences of the | 12 |
lord our god | 12 |
conformed to these | 12 |
in his book | 12 |
even to the | 12 |
to conform to | 12 |
the civil magistrate | 12 |
on the one | 12 |
and to make | 12 |
that if any | 12 |
the administration of | 12 |
a principle of | 12 |
of all religions | 12 |
and spirit of | 12 |
of the empire | 12 |
of the laws | 12 |
no reason to | 12 |
that god would | 12 |
be no more | 12 |
it was so | 12 |
which is to | 12 |
in huntington library | 12 |
when the magistrate | 12 |
power in the | 12 |
to suffer for | 12 |
not any thing | 12 |
they have made | 12 |
cause of god | 12 |
the bloudy tenent | 12 |
be found in | 12 |
which the lord | 12 |
the lawes of | 12 |
in the most | 12 |
in which he | 12 |
but it may | 12 |
in the end | 12 |
and he is | 12 |
they must be | 12 |
to the whole | 12 |
that they shall | 12 |
of truth and | 12 |
is the minister | 12 |
in this present | 12 |
and that not | 12 |
in the other | 12 |
the resurrection of | 12 |
be permitted to | 12 |
and christian liberty | 12 |
the lord our | 12 |
that we must | 12 |
is obliged to | 12 |
like to be | 12 |
god hath given | 12 |
of all their | 12 |
are obliged to | 12 |
which we are | 12 |
the conscience is | 12 |
came not to | 12 |
be said of | 12 |
he that is | 12 |
to be heard | 12 |
to the faith | 12 |
in the christian | 12 |
book of the | 12 |
may be of | 12 |
since it is | 12 |
is that of | 12 |
on the same | 12 |
share in the | 12 |
sins against the | 12 |
that they did | 12 |
of men to | 12 |
that must be | 12 |
a great part | 12 |
a christian magistrate | 12 |
conformity to this | 12 |
by the spirit | 12 |
there are that | 12 |
that we shall | 12 |
together in the | 12 |
what it is | 12 |
grace the duke | 12 |
his majesty and | 12 |
have so much | 12 |
this is to | 12 |
the grounds of | 12 |
you would not | 12 |
they shall be | 12 |
in this nation | 12 |
the writings of | 12 |
and not by | 12 |
for feare of | 12 |
we do not | 12 |
pretended to be | 12 |
god was with | 12 |
from the lord | 12 |
the soules of | 12 |
that he hath | 12 |
their children to | 12 |
providence of god | 12 |
said to be | 12 |
lord of hosts | 12 |
law and the | 12 |
and not the | 12 |
them that are | 12 |
to the bishop | 12 |
be according to | 12 |
son of man | 12 |
christ and the | 12 |
so much in | 12 |
blood of christ | 12 |
the breach of | 12 |
should have been | 12 |
not only the | 12 |
which is called | 12 |
power in matters | 12 |
of the body | 12 |
letter to a | 12 |
of the test | 12 |
among the people | 12 |
you are not | 12 |
to the covenant | 12 |
in the second | 12 |
they had not | 12 |
of the soul | 12 |
sin against the | 12 |
to fight against | 12 |
and false teachers | 12 |
matters of conscience | 12 |
law of moses | 12 |
into the hands | 12 |
in the covenant | 12 |
the conformity of | 12 |
the wisdom of | 12 |
the dictates of | 12 |
against my conscience | 12 |
or to the | 12 |
in no wise | 12 |
god be not | 12 |
to abstain from | 12 |
the occasion of | 12 |
these that are | 12 |
whether they be | 12 |
contrary to sound | 12 |
for if the | 12 |
do any thing | 12 |
we may not | 12 |
it is plain | 12 |
or may be | 12 |
is bound to | 12 |
will be as | 12 |
nothing to doe | 12 |
we shall not | 12 |
people of the | 12 |
humbly offered to | 12 |
be found to | 12 |
for liberty to | 12 |
will be no | 12 |
for which they | 12 |
all of them | 12 |
i have not | 12 |
be forced to | 12 |
are no more | 12 |
way of god | 12 |
and under the | 12 |
original in huntington | 12 |
hands of the | 12 |
found in the | 12 |
and do not | 12 |
in religious matters | 12 |
should be a | 12 |
to be circumcised | 12 |
of god which | 12 |
the effect of | 12 |
to the gospel | 12 |
in the beginning | 12 |
by the grace | 12 |
if it had | 12 |
and that no | 12 |
the councell of | 12 |
it follows not | 12 |
about the same | 12 |
in the law | 12 |
fit to be | 12 |
of all others | 12 |
for we are | 12 |
and it may | 12 |
to enter into | 12 |
of a national | 12 |
of fighting against | 12 |
of the thing | 12 |
what is the | 12 |
difference in religion | 12 |
in so doing | 12 |
do the same | 12 |
him to the | 12 |
in the churches | 12 |
not for the | 12 |
contrary to their | 12 |
the magistrate must | 12 |
that he should | 12 |
and to have | 12 |
or such as | 12 |
was in the | 12 |
the lord in | 12 |
all such as | 12 |
free liberty of | 12 |
but he that | 12 |
i have said | 12 |
you shall not | 12 |
for him to | 12 |
king and state | 12 |
the discipline of | 12 |
of the power | 12 |
in this place | 12 |
so to doe | 12 |
truth of the | 12 |
these things are | 12 |
god hath not | 12 |
nor can the | 12 |
the christian world | 12 |
the worst of | 12 |
which is so | 12 |
thing in the | 12 |
may be made | 12 |
they might be | 12 |
the repeal of | 12 |
therefore it is | 12 |
established by law | 12 |
be admitted to | 12 |
in the duties | 12 |
the enemies of | 12 |
exercise of religion | 12 |
are commanded to | 11 |
the advancement of | 11 |
of the emperour | 11 |
read in the | 11 |
and ministers of | 11 |
and contrary to | 11 |
yet are not | 11 |
of that church | 11 |
every man is | 11 |
the sound faith | 11 |
to be compelled | 11 |
obey without reserve | 11 |
after other gods | 11 |
but what they | 11 |
the magistrate cannot | 11 |
so as the | 11 |
the course of | 11 |
be ready to | 11 |
to be understood | 11 |
not to destroy | 11 |
from that of | 11 |
where it is | 11 |
a national church | 11 |
though there be | 11 |
of the devil | 11 |
be punished with | 11 |
of christian religion | 11 |
to the rules | 11 |
name of god | 11 |
command of god | 11 |
the right hand | 11 |
way of worship | 11 |
so that it | 11 |
in those that | 11 |
you by the | 11 |
be persecuted for | 11 |
are such as | 11 |
my self to | 11 |
and may be | 11 |
meaning of the | 11 |
will of the | 11 |
that when the | 11 |
that the law | 11 |
the whole nation | 11 |
known by the | 11 |
laws of god | 11 |
to preserve the | 11 |
the father of | 11 |
in the nation | 11 |
them in a | 11 |
is there any | 11 |
if they did | 11 |
in any of | 11 |
is a very | 11 |
of it to | 11 |
nor is the | 11 |
lyes in the | 11 |
from the king | 11 |
in the like | 11 |
if it is | 11 |
worship of the | 11 |
exercise of the | 11 |
to him that | 11 |
of those laws | 11 |
of that way | 11 |
to set up | 11 |
be perswaded to | 11 |
in the house | 11 |
the master of | 11 |
of the said | 11 |
men should do | 11 |
ignorant of the | 11 |
a terrour to | 11 |
fire from heaven | 11 |
is hard to | 11 |
his majesties knowledge | 11 |
times of the | 11 |
give an account | 11 |
in all his | 11 |
enemies to the | 11 |
that the scripture | 11 |
or if they | 11 |
and peace of | 11 |
not all the | 11 |
revealed will of | 11 |
the magistrate of | 11 |
not by the | 11 |
to root out | 11 |
and it shall | 11 |
he did not | 11 |
establishment of the | 11 |
is no such | 11 |
but not to | 11 |
against their conscience | 11 |
they would be | 11 |
can have no | 11 |
the scripture saith | 11 |
and so not | 11 |
for matters of | 11 |
the intention of | 11 |
to take up | 11 |
is to say | 11 |
man and man | 11 |
what they are | 11 |
to abstaine from | 11 |
as well to | 11 |
preservation of the | 11 |
it is certain | 11 |
but we must | 11 |
not the magistrate | 11 |
and that his | 11 |
the king in | 11 |
the communion of | 11 |
he was a | 11 |
of christian liberty | 11 |
the feare of | 11 |
hay and stubble | 11 |
well pleased with | 11 |
to have their | 11 |
oath of god | 11 |
letter to mr | 11 |
the magistrates sword | 11 |
hath not god | 11 |
if there were | 11 |
freedom of religion | 11 |
offer violence to | 11 |
they have a | 11 |
it will come | 11 |
it followeth not | 11 |
as if he | 11 |
there is any | 11 |
the observation of | 11 |
from the faith | 11 |
judgment of the | 11 |
who is in | 11 |
of his church | 11 |
the revealed will | 11 |
to be his | 11 |
the gift of | 11 |
you in your | 11 |
his owne conscience | 11 |
our good subjects | 11 |
how much more | 11 |
we will not | 11 |
not to judge | 11 |
be contrary to | 11 |
laws and tests | 11 |
under the notion | 11 |
and such like | 11 |
and since the | 11 |
and so we | 11 |
of the two | 11 |
it shall not | 11 |
would that men | 11 |
and that of | 11 |
life in all | 11 |
are not the | 11 |
example of the | 11 |
come to be | 11 |
of god or | 11 |
in things of | 11 |
one another in | 11 |
of the prince | 11 |
the other is | 11 |
only to be | 11 |
the eyes of | 11 |
that it will | 11 |
to the way | 11 |
and the most | 11 |
high places of | 11 |
they cannot be | 11 |
the wrath of | 11 |
is for the | 11 |
in the words | 11 |
there ought to | 11 |
because they cannot | 11 |
of the like | 11 |
of peace and | 11 |
a false religion | 11 |
to make us | 11 |
of christ in | 11 |
by this argument | 11 |
and when the | 11 |
in and about | 11 |
not be able | 11 |
of this kingdom | 11 |
as long as | 11 |
the christian faith | 11 |
the conduct of | 11 |
the great and | 11 |
a letter to | 11 |
god will have | 11 |
to impose upon | 11 |
of penal laws | 11 |
him and his | 11 |
to beleeve and | 11 |
as they did | 11 |
to see the | 11 |
faith of others | 11 |
that they do | 11 |
the root of | 11 |
to which we | 11 |
be such as | 11 |
be the only | 11 |
kings and princes | 11 |
but if he | 11 |
man is to | 11 |
the zeale of | 11 |
his own conscience | 11 |
for his conscience | 11 |
the common good | 11 |
be with him | 11 |
enter into the | 11 |
the primitive church | 11 |
and all that | 11 |
they have no | 11 |
of our government | 11 |
with them in | 11 |
of the place | 11 |
ignorance of the | 11 |
of gods word | 11 |
the most eminent | 11 |
the character of | 11 |
of them as | 11 |
lust of the | 11 |
power of god | 11 |
is the law | 11 |
substance of the | 11 |
it be said | 11 |
the means of | 11 |
there are some | 11 |
a great deal | 11 |
which ought to | 11 |
it followes not | 11 |
of the christians | 11 |
duty of the | 11 |
for in the | 11 |
be used against | 11 |
that there may | 11 |
to the peace | 11 |
to say the | 11 |
and whether the | 11 |
of all men | 11 |
to take care | 11 |
of god are | 11 |