quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the sign for the	75
units of the first	72
to units of the	69
of the first order	66
will be found to	62
the terminal date reached	60
on the other hand	59
in the long count	58
date reached will be	55
the sign of the	53
the date ahau cumhu	48
terminal date reached will	47
be found to be	47
the starting point of	45
the end of the	45
of the terminal date	44
the fact that the	42
the beginning of the	42
the th on page	41
the initial series on	40
as we have seen	39
from the starting point	38
the calendar rounds possible	36
all the calendar rounds	36
the full text of	36
of the starting point	36
at the end of	34
of the initial series	34
full text of this	34
text of this inscription	34
with the sign for	33
books of chilan balam	33
for the full text	33
the head of the	32
the temple of the	32
in connection with the	31
point of maya chronology	31
starting point of maya	31
the fleshless lower jaw	30
at the same time	30
bar and dot numerals	30
the day of the	29
by means of table	29
the books of chilan	29
the beginning day of	29
beginning day of the	28
deducting from this number	28
it is clear that	28
in the first place	28
reached will be ahau	28
of the dresden codex	28
the first of the	28
means of table xiii	28
the first of these	28
from this number all	27
number all the calendar	27
the coefficient of the	27
the meaning of the	27
de la provincia de	27
is shown in figure	26
the student will find	26
initial series on the	26
so far as the	26
this number all the	26
the student will have	26
the divisions of the	25
the u kahlay katunob	25
of the supplementary series	25
in the case of	24
the initial series from	24
by means of which	23
series value of the	23
the essential element of	23
the sum of these	23
the time of the	23
the signs for the	23
the positions of the	22
the terminal date of	22
day of next year	22
of the head for	22
the numerator of the	22
the name of the	22
column of day signs	22
in the divisions of	22
one and the same	21
is the sign for	21
the student will note	21
initial series on stela	21
is followed by the	21
in the second place	21
division division division division	21
the same as the	21
the end of a	21
is to be counted	21
the sequence of the	21
divisions of the year	20
the day sign of	20
the lower part of	20
of next year pop	20
from the date ahau	20
counted forward from the	20
in the dresden manuscript	20
is one of the	20
glyph of the supplementary	20
the days of the	20
seems to have been	20
of this inscription see	20
from left to right	20
the introducing glyph appears	20
katun ahau katun ahau	19
in the same way	19
day reached will be	19
in the madrid manuscript	19
of bar and dot	19
the normal form of	19
essential element of the	19
the column of day	19
day of the next	19
number of days in	19
of the fractional part	19
numerator of the fractional	19
day sign of the	19
from top to bottom	18
introducing glyph appears in	18
normal form of the	18
with the exception of	18
glyph appears in a	18
order by means of	18
the fractional part of	18
number to units of	18
position in the year	18
ahau katun ahau katun	18
in the following order	18
the four cardinal points	18
in the dresden codex	17
as on page a	17
in so far as	17
pop th day of	17
the terminal date recorded	17
in the preceding tonalamatl	17
which the student will	17
from the temple of	17
side of stela c	17
day of the year	17
forward from the date	17
th day of next	17
the date next preceding	17
year pop th day	17
by the fact that	17
terminal date of the	17
next year pop th	17
and is followed by	17
of stela c at	17
sign for the west	17
as well as the	17
on the date ahau	17
in the th place	17
the closing glyph of	16
use of bar and	16
of the fact that	16
the second and third	16
closing glyph of the	16
to be counted forward	16
book of chilan balam	16
one of the most	16
temple of the cross	16
followed by the initial	16
the student will readily	16
this number to units	16
as explained on page	16
stela c at quirigua	16
this to units of	16
with the terminal date	16
reducing this to units	16
seems to be the	16
fleshless lower jaw of	15
is the sign of	15
the use of the	15
first order by means	15
the initial series of	15
and the fourth is	15
the east side of	15
the hieroglyphs of the	15
reducing this number to	15
which we have already	15
the sun and moon	15
the third and fourth	15
the first order by	15
the first order and	15
ahau eb kan cib	15
day coefficient of the	15
the day coefficient of	15
page of the dresden	15
the book of chilan	15
is figured the initial	14
years of days each	14
the great majority of	14
the first day of	14
come now to the	14
the head variant for	14
the left of the	14
i am inclined to	14
the hieroglyph of the	14
the close of the	14
student will have little	14
glyphs representing initial series	14
we are justified in	14
have little difficulty in	14
in the third place	14
total number of days	14
of the same figure	14
as on page c	14
the position of the	14
will have little difficulty	14
initial series from the	14
fractional part of the	14
day of the month	14
set down in the	14
terminal date reached by	14
in the fourth place	14
and dot numerals and	14
first day of the	14
the xma kaba kin	14
the day reached will	14
the case of the	14
as in the preceding	14
figured the initial series	14
characteristic of the head	13
it is to be	13
the day signs in	13
of days in a	13
east side of stela	13
preceding it in the	13
the nature of the	13
recorded in glyphs and	13
the th sign on	13
the day part of	13
of chilan balam of	13
of the cross at	13
day of the terminal	13
lower part of the	13
on pages b and	13
the elongated head q	13
in front of the	13
be counted forward from	13
the cross at palenque	13
to the fact that	13
the fourth is the	13
exact number of days	13
head variant of the	13
the number of days	13
found in the inscriptions	13
we come now to	13
is clear that the	13
at the beginning of	13
on the west side	13
the exact number of	13
in the first and	13
the second sign is	13
part of the manuscript	13
the day sign in	13
the head variant of	12
in the column of	12
eb kan cib lamat	12
the head in a	12
the normal date iv	12
to one and the	12
this method of dating	12
is recorded in a	12
have no difficulty in	12
part of the resulting	12
sign on page is	12
on the left of	12
at the head of	12
it will be found	12
date next preceding it	12
the upper part of	12
the first part of	12
b is seated on	12
th sign on page	12
units of the st	12
the position in the	12
justified in assuming that	12
in the inscriptions and	12
the period of days	12
in the sequence of	12
student will find recorded	12
of the resulting quotient	12
the th day of	12
th division division division	12
the writer believes that	12
in the temple of	12
the th and th	12
of the day of	12
the first and second	12
the length of the	12
coefficient of the day	12
dot numerals and head	12
normal date iv ahau	12
the god of the	12
the inscriptions and the	12
in the middle of	12
it is necessary to	12
element of the head	12
it in the text	12
showing use of bar	12
the study of the	12
next preceding it in	12
the month signs in	12
compare this form with	12
the number to be	11
been found in the	11
is the same as	11
and the in the	11
vigesimal system of numeration	11
counted from the date	11
belong to one and	11
will find recorded in	11
end of the year	11
the glyph in a	11
it will be seen	11
of the th order	11
is to be noted	11
year position of the	11
in his left hand	11
the direction of the	11
sign in the column	11
as we shall see	11
the date recorded in	11
of the days in	11
of the cycle sign	11
division of the year	11
for the first time	11
terminal date will be	11
in each of the	11
as the sign of	11
date of the initial	11
as the sign for	11
in addition to the	11
in the codex tro	11
it is evident that	11
the first black number	11
the uinal and kin	11
west side of stela	11
in the present case	11
to the end of	11
from the date next	11
the west side of	11
inscriptions and the codices	11
the period of the	11
in spite of the	11
this form with figure	11
found to be ahau	11
the prefix of the	11
the in the second	11
of the st order	11
th day of the	11
st d d th	11
date determined by calculation	11
the year position of	11
head variant for the	11
the year of days	11
is the cross b	11
at the bottom of	11
the order of the	11
the month sign in	11
the essential characteristic of	10
will have no difficulty	10
the hatchet in his	10
this inscription see maudslay	10
any one of the	10
the kin coefficient in	10
in a b b	10
initial series and secondary	10
of the dresden manuscript	10
under the title of	10
series number in a	10
from the fact that	10
the discussion of the	10
the coefficients of the	10
series and secondary series	10
to refer to the	10
the in the third	10
step in solving maya	10
in the second group	10
in the fifth place	10
position in the long	10
the change of the	10
the indians of yucatan	10
which we found on	10
both the inscriptions and	10
the head of a	10
the maya system of	10
in the first column	10
b is sitting in	10
pages b and b	10
positions of the days	10
days in a tonalamatl	10
we have seen in	10
de las cosas de	10
the next black number	10
the head for is	10
it should be noted	10
this is a tonalamatl	10
date iv ahau cumhu	10
student will have no	10
means of which the	10
the first and third	10
the day sign ahau	10
forward from the starting	10
of the maya civilization	10
study of the maya	10
in regard to the	10
of the cardinal points	10
of the th place	10
of the maya year	10
the last black number	10
the fact that it	10
day sign in the	10
as shown in figure	10
day signs in the	10
of the indians of	10
to the present time	10
is composed of the	10
initial series from stela	10
the number of the	10
change of the year	10
positions in the divisions	10
in solving maya numbers	10
a part of the	9
the week of days	9
the top of page	9
may be reduced to	9
were numbered from to	9
first part of the	9
is represented in the	9
the last day of	9
commencing with the day	9
on the east side	9
the left side of	9
all the s possible	9
beginning of the year	9
in order to reach	9
is the hieroglyph of	9
to the left of	9
are justified in assuming	9
the count of the	9
b and is followed	9
to each of the	9
in the maya manuscripts	9
in this connection that	9
be the same as	9
i ahau i ahau	9
of the day sign	9
of the inscription on	9
the names of the	9
we have already met	9
from the initial series	9
normal forms of the	9
in the second column	9
the beginning of this	9
the count is backward	9
from bottom to top	9
the inscription on stela	9
on the left side	9
in his right hand	9
found in the codices	9
sign for the month	9
elongated head q with	9
in exactly the same	9
seems to be a	9
the value of the	9
las cosas de yucatan	9
the rest of the	9
in the first group	9
the forms for the	9
positions in the year	9
direction of the count	9
the codices and the	9
of the period glyphs	9
counting it forward from	9
with reference to the	9
in the hands of	9
a b b a	9
to the study of	9
the whole initial series	9
reached will be found	9
each of the four	9
the first sign is	9
the date ahau kayab	9
the sum of the	9
the initial series in	9
historia de la provincia	9
ritual year of days	9
of the long count	9
temple of the inscriptions	9
and the month sign	9
the combination of the	9
at the top of	9
of the secondary series	9
system of counting time	9
number to be counted	9
seem to have been	9
the exception of the	9
the highest multiple of	9
of the calendar round	9
in a with the	9
the bar and dot	9
the determining characteristic of	9
the count is forward	9
historiadores primitivos de indias	9
is a tonalamatl of	9
of the uinal sign	9
to the initial series	9
or in other words	9
to the right of	9
of the day signs	9
the serpent deity h	9
on pages a and	9
and the th on	9
forehead ornament composed of	9
th th division division	9
as an initial series	9
month signs in figure	9
division of the tonalamatl	9
these two initial series	9
codices and the inscriptions	9
agrees with the terminal	9
last day of the	9
the essential elements of	9
may be regarded as	9
the given number by	9
a number composed of	9
d d th th	8
were required to make	8
it is not improbable	8
as on page b	8
great cycle in the	8
uinal and kin coefficients	8
with the sign of	8
the top of the	8
on page is the	8
we have already seen	8
terminal date recorded in	8
the initial series corresponding	8
of the most important	8
in the paris manuscript	8
the date reached will	8
the creation of the	8
starting point of the	8
the end of katun	8
in one of the	8
initial series in plate	8
the head of this	8
the contemporaneous time of	8
the normal form for	8
it is difficult to	8
up to the present	8
of the introducing glyph	8
the ending days of	8
compare the month form	8
left to right and	8
normal form for the	8
terminal date determined by	8
given in table i	8
and counting it forward	8
at the time of	8
creation of the world	8
date recorded in glyphs	8
the passage of time	8
of the first part	8
the year of the	8
is seated on the	8
of the resulting date	8
number is to be	8
with the beginning of	8
each of the two	8
d th th division	8
an initial series is	8
texts recording initial series	8
of the tun sign	8
in the proportion of	8
its position in the	8
numerals and period glyphs	8
relacion de las cosas	8
the days in the	8
the beginning days of	8
there seems to be	8
the back part of	8
form shown in figure	8
of the period of	8
in the books of	8
in glyphs and appears	8
first order and counting	8
the last period glyph	8
the interval between iv	8
the middle of the	8
from the back part	8
to be the case	8
part of the inscription	8
starting point from which	8
the date ahau zip	8
the terminal date ahau	8
as well as in	8
in the year of	8
it will be noted	8
student will note that	8
of the next subdivision	8
in a great cycle	8
is sitting on a	8
initial series corresponding to	8
relation to one another	8
on page and the	8
the starting point from	8
of the foliated cross	8
as belonging to the	8
within a period of	8
in each case the	8
the normal forms of	8
found to be the	8
determining characteristic of the	8
the head with the	8
and the fleshless lower	8
we have seen that	8
sign of the terminal	8
that is to say	8
the uinal coefficient in	8
cauac chuen akbal men	8
and the student will	8
initial series in the	8
in advance of the	8
the terminal date as	8
student will readily recognize	8
de los indios de	8
a variant of the	8
a comparison of this	8
muluc imix ben chicchan	8
serpent on her head	8
sign for in the	8
the second of the	8
may be deducted from	8
the number recorded in	8
with the month signs	8
is the head of	8
seems to refer to	8
it is impossible to	8
the date from which	8
that the great cycle	8
cycles in a great	8
the date ahau yax	8
tablet in the temple	8
the ritual year of	8
as the starting point	8
of the maya glyphs	7
of each of the	7
the period next higher	7
if the count is	7
stela at piedras negras	7
the date kan kayab	7
units of the th	7
which is to be	7
xiii to units of	7
part of the quotient	7
ending day of the	7
series on stela j	7
is interesting to note	7
the st day of	7
the tablet in the	7
the date ahau zotz	7
is the essential element	7
is repeated in the	7
we have seen above	7
as a head variant	7
the form shown in	7
with the head variant	7
inclined to believe that	7
each of the five	7
cycles were numbered from	7
order and counting it	7
the apparent revolution of	7
days of the year	7
cycle in the inscriptions	7
ended on the date	7
it forward from the	7
this number is counted	7
on page it is	7
the day ix ix	7
west as a prefix	7
and that of the	7
compare the day sign	7
next to the last	7
lower jaw of head	7
the cycles were numbered	7
nature of the events	7
on page as the	7
counting forward from the	7
is inclined to believe	7
the writer is inclined	7
belong to each of	7
down in the manuscript	7
q with the ben	7
numerical value of the	7
divided into four parts	7
the day xiii akbal	7
this inscription see maler	7
coefficient in a is	7
the contemporaneous date of	7
day of the second	7
the hieroglyphs belonging to	7
we see that the	7
should be noted here	7
of the maya hieroglyphs	7
have already met with	7
in the original text	7
be one of the	7
we should expect to	7
for with fleshless lower	7
there can be no	7
head for with fleshless	7
has been found in	7
xi xi xi xi	7
days of the tonalamatl	7
exceptions to this rule	7
the first hieroglyph is	7
initial series therefore reads	7
variant numerals and period	7
the tablet from the	7
reached will be the	7
the first and fourth	7
in which they are	7
are those of the	7
back part of the	7
on the top of	7
a with the sign	7
we have here a	7
beginning with day ahau	7
the cycle coefficient in	7
jaw of head for	7
for the great cycle	7
sign for the east	7
it is probable that	7
composed of more than	7
of the same name	7
in the same order	7
for the purpose of	7
the terminal date determined	7
the third hieroglyph is	7
it is clear from	7
in place of the	7
glyphs and appears the	7
it is interesting to	7
the forms in figure	7
table xiii to units	7
we have seen on	7
the west as a	7
sign of the starting	7
de chiapas y guatemala	7
is identical with the	7
essential characteristic of the	7
position of the starting	7
far as the writer	7
in the sixth place	7
to be the sign	7
unit of the th	7
is an initial series	7
coefficients of the days	7
of the maya manuscripts	7
secondary series on stela	7
in the th on	7
this form with the	7
the fourth sign is	7
of the codex tro	7
to be counted backward	7
of table xiii to	7
it seems probable that	7
tablet from the temple	7
the d and th	7
from the foregoing that	7
the starting point ahau	7
the signs of the	7
name of the first	7
as in the case	7
adding to this the	7
forward the numerator of	7
writer is inclined to	7
as the writer knows	7
interval between iv ahau	7
and the xma kaba	7
this will be found	7
up to and including	7
by the addition of	7
the ending day of	7
since there is no	7
might refer to the	7
one of the dates	7
and consists of kins	7
the great cycle in	7
with fleshless lower jaw	7
which is repeated in	7
the glyph in b	7
as in the codices	7
should expect to find	7
to do with the	7
the basis of the	7
the first red number	7
of the rainy season	7
sign for the south	7
in plate is figured	7
left of the uinal	7
in the usual way	7
part of the mouth	7
from the terminal date	7
st day of the	7
the terminal date will	7
seems to me to	7
to the consideration of	7
with the copal pouch	7
whole initial series reads	7
to the time of	7
and in the second	7
oc ik ix cimi	7
counted forward from ahau	7
by the initial series	7
the last of the	7
will be found in	7
since this number is	7
value of the starting	7
after the lapse of	7
lower jaw of the	7
of the fourth group	7
coefficient of the starting	7
first of the two	7
with the prefix of	7
the next to the	7
part of which is	7
with the head of	7
of more than one	7
will be noted that	7
is sitting in a	7
bar and dot numeral	6
the right of the	6
of the venus year	6
are to be read	6
to the uinal sign	6
from the beginning of	6
the numerical value of	6
bernal diez del castillo	6
in a a is	6
may be calculated by	6
the middle section of	6
part of the terminal	6
the starting point is	6
of the beginning days	6
the date ix kan	6
in the maya system	6
the god of death	6
to be counted from	6
the third sign is	6
it may be reduced	6
normal forms of numerals	6
is proved by the	6
is combined with the	6
one of the twenty	6
be noted that the	6
would seem to indicate	6
the way in which	6
of the solar year	6
date may be calculated	6
of the cycle head	6
ik ix cimi ezanab	6
in the th sign	6
of the black numbers	6
ahau i ahau i	6
call attention to the	6
of the glyphs in	6
sign for the year	6
the beginning and end	6
between iv ahau and	6
in the same manner	6
be counted backward from	6
on pages c and	6
of the new year	6
of the kin sign	6
fleshless lower jaw and	6
a a with the	6
is the only one	6
laterally elongated head q	6
number in the text	6
the contents of the	6
only in connection with	6
i am unable to	6
enables us to formulate	6
the erection of the	6
showing a number composed	6
several times in the	6
is divided into four	6
separated from each other	6
day part of this	6
protruding from the back	6
on the basis of	6
be added to the	6
of the ritual year	6
does not seem to	6
perfectly justified in assuming	6
to the beginning of	6
is the interval between	6
was called by the	6
the second hieroglyph is	6
of the date ahau	6
xiii akbal to iv	6
next step is to	6
the next step is	6
last division of the	6
the form of a	6
dates in the long	6
between the second and	6
us next examine the	6
day sign in a	6
dividing the given number	6
from the day sign	6
at the close of	6
in part at least	6
bears no resemblance to	6
the introducing glyph in	6
the first of which	6
is found in the	6
it was explained on	6
the first two hieroglyphs	6
is expressed by the	6
the same time the	6
this initial series is	6
the fact that there	6
expressed by normal forms	6
this is true because	6
th on page and	6
it is in the	6
is connected with the	6
in the present example	6
as determined by calculation	6
from one another by	6
in both the codices	6
first method of numeration	6
coefficient in a a	6
is figured a period	6
one of the two	6
appears the date ahau	6
part of this date	6
forms of numerals to	6
and appears the date	6
black number in the	6
of the numerical coefficients	6
of an initial series	6
the time of its	6
end of a cycle	6
of the head in	6
in each case is	6
head q with the	6
incidents of travel in	6
in the place of	6
foliated cross at palenque	6
of the books of	6
and secondary series on	6
the third is the	6
cycle coefficient in a	6
of the ancient maya	6
we find in the	6
the last red number	6
kin coefficient in a	6
above the column of	6
this is equal to	6
the laterally elongated head	6
value of the terminal	6
for the period of	6
page and the th	6
the upper half of	6
for the discussion of	6
very close to the	6
be found in the	6
the two large numbers	6
a kan sign in	6
of the d place	6
iv ahau and xiii	6
for the year of	6
the in the first	6
the sign shown in	6
starting point will be	6
is clear from the	6
are shown in figure	6
as that of the	6
must be one of	6
by one of the	6
period of the maya	6
is seated on a	6
the other three are	6
and in the other	6
with the initial series	6
periods of days each	6
will show that the	6
and a comparison of	6
reduced to units of	6
sign for the day	6
of the spanish conquest	6
this latter date is	6
let us examine the	6
is that of the	6
and at the same	6
dates of the calendar	6
i do not know	6
the first method of	6
the end of cycle	6
fixed in the long	6
the pair of comblike	6
began with the day	6
as is proved by	6
not recur until after	6
which is recorded in	6
the first place equals	6
its corresponding initial series	6
the values of the	6
for the west as	6
cycles in advance of	6
one of the three	6
of the sign for	6
it is possible that	6
for head for with	6
beginning days of the	6
can be no doubt	6
that this number is	6
in the great majority	6
in such cases the	6
each of the three	6
head for is shown	6
the second group is	6
the coefficient of a	6
and are the sign	6
the day sign is	6
in favor of this	6
highest multiple of which	6
in numeration by position	6
seem to indicate that	6
it seems to me	6
the corner of the	6
days in the divisions	6
all of which are	6
in the discussion of	6
the interval between the	6
one of the four	6
the th place in	6
the manuscript incorrectly reads	6
let us next examine	6
came to an end	6
akbal kan chicchan cimi	6
of the first division	6
the kin coefficient is	6
caban muluc imix ben	6
form of the tun	6
a multiple of the	6
by the number of	6
does not occur in	6
their proper positions in	6
it must be admitted	6
the presence of the	6
is to find the	6
combination of the two	6
from right to left	6
head for head for	6
the second and fourth	6
for the terminal date	6
which are in the	6
positions in the long	6
the date ahau ceh	6
pointing to the right	6
year of the day	6
in the d place	6
have the value of	6
the addition of the	6
initial series of which	6
in both the inscriptions	6
we have already found	6
the second part of	6
from its starting point	6
has not yet been	6
number of cycles in	6
the pictures of the	6
student will find that	6
he seems to be	6
reached will be cimi	6
difference between the two	6
this enables us to	6
divide the given number	6
in the codices the	6
i do not understand	6
both the codices and	6
applying this rule to	6
to refer to a	6
xiii akbal and iv	6
hanging from his neck	6
be said of the	6
series number consisting of	6
as on pages a	6
lamat ahau eb kan	6
from the book of	6
will be the same	6
it should be remembered	6
days at the end	6
the in the fourth	6
from each other by	6
separated from one another	6
at the outset that	6
spite of the fact	6
have seen in table	5
may have been the	5
starting point of this	5
just as on page	5
in keeping with the	5
the figure of a	5
reached by counting forward	5
in the preceding example	5
to be noted that	5
two rows of hieroglyphs	5
coefficient of the ending	5
and the same number	5
may be calculated from	5
the pages of the	5
in the third column	5
with the akbal eye	5
the bottom of page	5
step is to find	5
it may be said	5
gods east north west	5
found on pages b	5
or period of the	5
of the four deities	5
all the four pages	5
of travel in yucatan	5
series on the west	5
stand at the head	5
that it is the	5
series corresponding to this	5
the same numerical series	5
the new terminal date	5
the place of the	5
the positions in the	5
for is shown in	5
outline of this tonalamatl	5
as in the first	5
we found on page	5
into harmony with the	5
the interval from ix	5
for lack of space	5
shown in figures and	5
of the second group	5
a and b are	5
intended to represent the	5
the principal part of	5
numerical coefficients of the	5
is the elongated head	5
is that of a	5
time of the spanish	5
head without an underjaw	5
introduction to the study	5
forward from the day	5
showing the use of	5
cib lamat ahau eb	5
in order to make	5
period of the th	5
chicchan and xiii akbal	5
coefficient is changed to	5
of the days of	5
next subdivision will be	5
oval in the top	5
historic period of the	5
manik cauac chuen akbal	5
as on pages b	5
with day ahau eb	5
little difficulty in identifying	5
to be in the	5
of the same page	5
regents of the year	5
initial series of the	5
is counted forward from	5
in the following places	5
in figure shows that	5
on either side of	5
is the th on	5
of the hieroglyphs the	5
recorded in a b	5
note his name glyph	5
all three of these	5
date recorded in b	5
eb ben ix men	5
the one at the	5
date of the secondary	5
the date recorded by	5
in addition to these	5
suppressed in the manuscript	5
to be regarded as	5
the period glyphs in	5
west south east gods	5
that in so far	5
the periods of days	5
top of the head	5
in an initial series	5
the outline of the	5
of the head variant	5
this concludes the discussion	5
so far as known	5
under the name of	5
fourth is the sign	5
u kahlay katunob in	5
date will be found	5
characteristic of the cycle	5
more than one part	5
the lower half of	5
which is also the	5
the significance of this	5
what is the meaning	5
date ix kan kayab	5
temple of the initial	5
historia de las indias	5
to reach the terminal	5
the month sign with	5
upper part of the	5
venus years of days	5
the god in the	5
can stand at the	5
which i am inclined	5
with his right hand	5
exactly the same way	5
number is an initial	5
the hieroglyph for the	5
the month part of	5
signs for the great	5
the maya word for	5
are separated from each	5
more nor less than	5
it was necessary to	5
of the numerals to	5
of the revolution of	5
is a multiple of	5
of this form with	5
maya indians of yucatan	5
be noted here that	5
between xiii akbal and	5
half of the page	5
date from which the	5
signs in the column	5
belong to the same	5
be the beginning day	5
subdivision will be found	5
of the first place	5
the monument upon which	5
point will be found	5
the month glyph in	5
top to bottom and	5
with the day ix	5
reached will be imix	5
and the day sign	5
ik akbal kan chicchan	5
first of these two	5
this part of the	5
de san vicente de	5
dates next preceding them	5
of the second part	5
the katun coefficient in	5
with the uplifted arm	5
we reach as the	5
as reached by calculation	5
days later than the	5
ahau ahau ahau ahau	5
de chiapa y guatemala	5
the date iv ahau	5
east north west south	5
the same way the	5
jaw of the head	5
errors in the originals	5
this whole initial series	5
from the dates next	5
not occur in the	5
forward in table i	5
shown the initial series	5
comparison of this form	5
katun coefficient in a	5
occupies the first place	5
that the day sign	5
to the sign for	5
to the long count	5
the first initial series	5
the unexpressed starting point	5
snail on his head	5
sign for the great	5
according to the maya	5
is not at all	5
the discussion of this	5
to the same series	5
the secondary series on	5
of coleccion de documentos	5
that there is an	5
than the initial series	5
beginning and end of	5
of one of the	5
iii chicchan and xiii	5
los indios de yucatan	5
sign in his hand	5
pedro sanchez de aguilar	5
the meaning of which	5
of the kin coefficient	5
terminal day reached will	5
not seem to have	5
number counted from it	5
in the second and	5
there is only one	5
cases in which the	5
la provincia de chiapas	5
of the two giving	5
into its corresponding initial	5
the fourth hieroglyph is	5
the identification of the	5
th place in the	5
ahau chicchan oc men	5
of the events which	5
the first and last	5
para la historia de	5
of the sixteenth century	5
the one in the	5
bar and dot coefficient	5
date is recorded in	5
in all three divisions	5
is shown the initial	5
date reached by calculation	5
the next subdivision will	5
to be found in	5
and end of the	5
whose positions in the	5
the month parts of	5
in the th and	5
in historiadores primitivos de	5
to the terminal date	5
in the top of	5
just to the left	5
of the month pop	5
ben ix men cib	5
number consisting of kins	5
the day iv eb	5
as on pages and	5
the heads for and	5
the time at which	5
more than one date	5
of the two tonalamatls	5
of the year uayeb	5
for the most part	5
recorded in the text	5
note the fleshless lower	5
of which are the	5
whole initial series therefore	5
of the summer solstice	5
the other hand the	5
the foliated cross at	5
the seventh of the	5
the first step in	5
counted from the starting	5
from the tablet in	5
of the period whose	5
series on stela at	5
nothing more nor less	5
this the first black	5
the tree of life	5
this is followed in	5
without affecting in any	5
in the u kahlay	5
of the ending days	5
the month form in	5
recorded just to the	5
the large mouth curl	5
is expressed by its	5
and consequently that the	5
in the codex cortesianus	5
in the form of	5
all the other periods	5
the head without an	5
on the last page	5
sign is the same	5
be the sign for	5
to their proper positions	5
affecting in any way	5
shall not venture to	5
by far the most	5
in the middle section	5
is figured in plate	5
on page that the	5
in the codex troano	5
the clasped hand in	5
in the third and	5
the oval in the	5
appears in a b	5
this to be the	5
deducting all the s	5
the tun coefficient in	5
the god is seated	5
and the third is	5
of the bureau of	5
in connection with this	5
the north side of	5
we have recorded here	5
the same position in	5
will be seen that	5
sum of these four	5
the day with which	5
as the god of	5
on the leyden plate	5
note the clasped hand	5
day of the starting	5
la provincia de predicadores	5
the sign for b	5
of the conquest of	5
name in the sequence	5
the head variants for	5
variant of the tun	5
end on the date	5
just to the right	5
one of these four	5
chuen akbal men manik	5
of initial series in	5
above the uinal sign	5
to this the first	5
on account of the	5
the terminal day reached	5
the maya hieroglyphic writing	5
the starting point or	5
that in counting forward	5
in the second method	5
to believe that the	5
with the cross b	5
the beginning of a	5
sum of the black	5
the maya indians of	5
hieroglyphs are in the	5
from stela at copan	5
of the units in	5
which we may write	5
b is sitting on	5
variant for the cycle	5
the inscriptions and codices	5
to reach the date	5
the same way as	5
month signs in the	5
will be the beginning	5
it has been explained	5
will find that the	5
of the ending day	5
he is the god	5
so far as it	5
it could be shown	5
calculations will be ahau	5
of the eighteenth century	5
hotun in the long	5
hand pointing to the	5
that the day of	5
from the normal date	5
day ahau eb kan	5
the proportion of to	5
in the normal form	5
temple of the foliated	5
place in the inscriptions	5
of this initial series	5
de las indias occidentales	5
the same terminal date	5
of the maya territory	5
clear from the foregoing	5
this is one of	5
the glyphs for the	5
as a head ornament	5
we found on pages	5
is represented on page	5
is exactly the same	5
pouch hanging from his	5
i shall not venture	5
the dates of the	5
is practically identical with	5
the same starting point	5
which ended on the	5
a numerical value of	5
variant of the cycle	5
of these four products	5
as will appear later	5
bureau of american ethnology	5
sitting in a house	5
it is possible to	5
on the tuxtla statuette	5
student will note the	5
cycles were required to	5
the destruction of the	5
maya conception of time	5
the date caban kayab	5
from the year position	5
of an old man	5
sign shown in figure	5
proceedings of the american	5
form of the uinal	5
date of this monument	5
head with the akbal	5
there are a few	5
the back of the	5
historia de los indios	5
as on pages c	5
well as in the	5
the front of the	5
the order in which	5
the gala mantle and	5
the number counted from	5
the head of which	5
a fleshless lower jaw	5
the goddess of the	5
the museo nacional of	5
the character of the	5
of the katun sign	5
this by means of	5
the numerical coefficients of	5
in the year kan	5
the symbol of the	5
the units of the	5
as the day sign	5
in this text is	5
an introduction to the	5
the maya of yucatan	5
seen in table viii	5
of a great cycle	5
so far as they	5
reached will be kan	5
to enable us to	5
are the sign for	5
this rule to the	5
to be added to	5
to express the idea	5
plate is figured the	5
fact that it is	5
that the terminal date	5
in the preceding section	5
the god of war	5
a large part of	5
the fact that in	5
concludes the discussion of	5
value of the date	5
day part of the	5
that the starting point	5
caban eznab cauac ahau	5
the fifth sign on	5
the five uayeyab days	5
closely connected with the	5
reducing this by means	5
clad in the gala	5
the dates next preceding	5
the ending signs in	5
series on the tuxtla	5
be deducted from it	5
in any way the	5
to an end on	5
is again the sign	5
day signs in figure	5
on all the four	5
of the year are	5
we find that the	5
at the right of	4
to the sign of	4
the th sign is	4
the greater part of	4
and adding together the	4
de las indias de	4
the month glyphs in	4
for ahau in figure	4
resulting calculations will be	4
when counted from the	4
by the second method	4
hieroglyph is the sign	4
of the christian era	4
of the four hieroglyphs	4
part of page of	4
the forehead ornament composed	4
lord of the harvest	4
la provincia de san	4
on the same monument	4
the writer believes the	4
terminal dates in the	4
the uinal head in	4
seated on astronomical signs	4
the same is true	4
but on the contrary	4
of which are unknown	4
with the ending signs	4
has a coefficient of	4
of the twenty names	4
of the tun head	4
we have seen elsewhere	4
of the seventeenth century	4
composed of the same	4
the form in a	4
the counting of time	4
let us first examine	4
sign in a a	4
the initial series recorded	4
initial series of this	4
has no fleshless lower	4
prefixed to the uinal	4
of the uinal and	4
days shall have passed	4
expressed by the second	4
reach the date recorded	4
an old man with	4
from the east side	4
was explained on page	4
the second method of	4
with the serpent on	4
on the th day	4
tonalamatls in all three	4
it is combined with	4
provincia de predicadores de	4
a head variant of	4
the tonalamatl is divided	4
the maize deity e	4
for the use of	4
doubt as to the	4
in the fact that	4
signs in the codices	4
one of the numerals	4
date recorded by the	4
is given to the	4
showing tonalamatls in all	4
still remains to be	4
have seen above that	4
forms shown in figure	4
multiplied by the number	4
not venture to explain	4
solving for the terminal	4
the bark of a	4
of the preceding group	4
days are divided into	4
will be ahau ceh	4
of the southern cities	4
th place on page	4
variant of uinal sign	4
beginning with day caban	4
of these three numbers	4
is an error in	4
form of the katun	4
positions of these days	4
stand for the number	4
in front of it	4
of the month sign	4
the first place in	4
of the next year	4
head of the resulting	4
the d on page	4
there is also a	4
the month glyph follows	4
the first sign of	4
like the one in	4
therefore the terminal date	4
passing over a b	4
from which this number	4
the resulting calculations will	4
on page in the	4
the monuments upon which	4
a sign for the	4
the uinal coefficient is	4
place of the fourth	4
i will designate the	4
native as well as	4
and at the right	4
which appears in the	4
it is curious that	4
recorded in the inscriptions	4
is the last black	4
in the order of	4
for the kin sign	4
be recorded in the	4
of the same elements	4
an ending sign and	4
be regarded as a	4
closely related to the	4
the positions of these	4
the sign for mercury	4
this day in the	4
copal pouch hanging from	4
in cycles other than	4
of the first group	4
pages of the dresden	4
the date determined by	4
as mentioned on page	4
according to the rules	4
in this method the	4
this number in the	4
of the number which	4
ending signs in figure	4
that the date ahau	4
let us now examine	4
reached will be caban	4
in such a manner	4
the number will reach	4
the figure of the	4
the kin period glyph	4
as we have already	4
the same day as	4
the one which we	4
solar years of days	4
it would seem probable	4
sum of all the	4
involves the use of	4
the month coefficient and	4
from it the highest	4
of the great cycle	4
the oldest initial series	4
in the gala mantle	4
part of the head	4
day signs given in	4
called by the maya	4
the difference of the	4
this number forward from	4
the names of these	4
i assume that the	4
b of the same	4
do not venture to	4
in a is the	4
coefficient in b a	4
signs given in table	4
immediately following the day	4
the second day sign	4
added to the red	4
for all practical purposes	4
point from which the	4
is indicated by the	4
upper part of which	4
that the first of	4
this connection that the	4
interesting to note that	4
second method of numeration	4
it is one of	4
in the usual order	4
francisco lopez de gomara	4
initial series at copan	4
not counted from the	4
the copal pouch hanging	4
ornament composed of more	4
maya system of counting	4
sign in the third	4
showing the way in	4
third is the sign	4
in the last column	4
ending date from stela	4
the fourth is kan	4
represents an impossible condition	4
the sign for this	4
student will note also	4
which is composed of	4
with the day signs	4
an imix with a	4
new terminal date reached	4
the next in order	4
period glyph of the	4
the hieroglyph of this	4
of the inscriptions at	4
writer believes that the	4
in the head for	4
on the other side	4
coefficient of a is	4
the starting point may	4
the library of the	4
may be summarized as	4
as has been explained	4
the chuen sign in	4
signs of the days	4
has been called the	4
as the beginning of	4
the part of the	4
a tonalamatl divided into	4
g with the sign	4
the sign for beginning	4
right and top to	4
according to brinton the	4
in all probability the	4
with the aid of	4
holds in his hand	4
forms of the numerals	4
to be the same	4
is seated on astronomical	4
in c of the	4
which is the sign	4
that in the codices	4
th th th th	4
into four equal parts	4
days in divisions of	4
apparently referring to the	4
of the tonalamatl and	4
frequently than all of	4
is to be read	4
all the rest of	4
least common multiple of	4
a period of time	4
to me to refer	4
a number consisting of	4
on the lower part	4
will be ahau kayab	4
could not recur until	4
the tun sign in	4
glyph in this text	4
stela d at copan	4
meanings of which are	4
by its normal form	4
to the same position	4
pages a and b	4
if the cycles were	4
he is seated on	4
kan cib lamat d	4
coefficient of the terminal	4
north west south east	4
he is sitting on	4
with the fact that	4
stela e at quirigua	4
in the present text	4
large part of the	4
great majority of the	4
forward or backward from	4
which must be one	4
the th place on	4
hatchet in his hand	4
have to do with	4
the god with the	4
on stela at tikal	4
the repetition of the	4
the sign of d	4
written out in the	4
in the book of	4
and the second is	4
has been made to	4
fact that there are	4
has the following form	4
assuming that the date	4
chilan balam of mani	4
is to be interpreted	4
periods in terms of	4
if the student will	4
in order to familiarize	4
if we assume that	4
to familiarize the student	4
that tun of katun	4
were expressed by multiplying	4
and deducting all the	4
by multiplying the kin	4
of the madrid manuscript	4
of the ruins of	4
days distant from the	4
will readily recognize the	4
which probably refers to	4
of page of the	4
on page at the	4
on the tablet from	4
form in the codices	4
the city of guatemala	4
only one of the	4
all belong to one	4
the same as that	4
found only in the	4
holding a kan sign	4
memoranda on the maya	4
on her head and	4
between the first and	4
to right and top	4
oldest initial series at	4
signs for the cycle	4
series value of this	4
a case in point	4
that the month glyph	4
now let us examine	4
his right hand and	4
values of higher periods	4
examples of the use	4
in favor of the	4
and are the signs	4
for zero in figure	4
an end on the	4
comparing the glyph in	4
we shall see later	4
sequence of the day	4
the third of the	4
proper positions in the	4
first of these is	4
and the second and	4
as the coefficient of	4
with the day ahau	4
are known to have	4
the tun and uinal	4
immediately the last period	4
which i have already	4
may refer to the	4
in b a is	4
in some of the	4
it the highest multiple	4
method of counting time	4
and the last two	4
of the sun and	4
i would call attention	4
the cycle glyph in	4
date recorded in a	4
interval between xiii akbal	4
in the codices are	4
which seems to be	4
which i regard as	4
sign of the day	4
uinals and the xma	4
monument upon which it	4
of all the other	4
than all of the	4
the name of this	4
with the date recorded	4
they are able to	4
the inscription on the	4
the reverse of that	4
writers of the sixteenth	4
de la ciudad de	4
forms for the day	4
two signs for the	4
the several periods of	4
there is an error	4
chuen eb ben ix	4
of the maya calendar	4
all belong to the	4
us now examine the	4
the cimi sign in	4
comparing this form with	4
very clearly recorded in	4
the second variant for	4
ending dates on stela	4
at the present time	4
the closing date of	4
clearly recorded in a	4
from the same starting	4
divisions of the haab	4
the least common multiple	4
only the first of	4
the bottom of the	4
for each of the	4
in a very similar	4
the figure of god	4
which this number is	4
from which it is	4
sum of these three	4
destruction of the world	4
similar to that which	4
writers of the seventeenth	4
with a kan sign	4
of the beginning day	4
compare this head with	4
the presentation of the	4
is the coefficient of	4
essential elements of the	4
i believe i have	4
of the great southern	4
is not improbable that	4
in my article zur	4
clear that the day	4
higher periods in terms	4
series in this text	4
the accuracy of this	4
iii iii iii iii	4
in table viii that	4
for the day sign	4
no fleshless lower jaw	4
of the order next	4
reasons which have led	4
of the sixth order	4
men cib caban eznab	4
is separated from the	4
iv ahau and iv	4
the hieroglyphs are in	4
contains the sign for	4
maya manuscript in the	4
whereby the end of	4
manik lamat muluc oc	4
his left hand and	4
just as it is	4
if counted forward from	4
and top to bottom	4
immediately below the uinals	4
head of the anthropomorphic	4
is the determining characteristic	4
the terminal date is	4
the tonalamatl and the	4
turning to our text	4
sign of the year	4
at the left of	4
is usually the case	4
all the initial series	4
prefix of the north	4
found in connection with	4
in the first of	4
from it without affecting	4
to the terms of	4
chuen cib imix cimi	4
cycles other than cycle	4
be counted forward in	4
by an initial series	4
the first division of	4
have the following form	4
we may conclude that	4
agree with the terminal	4
all of the others	4
ix cauac kan muluc	4
in order to avoid	4
is the terminal date	4
of the first and	4
error in the original	4
the inscriptions at palenque	4
is recorded just to	4
side of this monument	4
closing days of the	4
of higher periods in	4
this date is recorded	4
in point of time	4
maya calendars used in	4
the month coefficient is	4
the numeral in the	4
the first days of	4
recorded by the initial	4
and that it is	4
the glyphs in figure	4
backward from the starting	4
me to refer to	4
as a starting point	4
will reach when counted	4
in a a with	4
the student should be	4
and solving for the	4
to the date ahau	4
leads to the terminal	4
on the same page	4
to which they are	4
he holds the hatchet	4
it is composed of	4
will do well to	4
bring the count back	4
on the part of	4
of one year and	4
of the first day	4
exactly the same as	4
indians of yucatan in	4
of the nineteenth century	4
the resulting terminal date	4
of which the maya	4
of the anthropomorphic figure	4
expressed by head variants	4
and the same numerical	4
we have recorded in	4
a and b of	4
de la orden de	4
in the years when	4
the student will easily	4
have been set down	4
returning to our text	4
in the accompanying text	4
of the use of	4
used in the books	4
for in the codices	4
variant for ahau in	4
are composed of the	4
part of the maya	4
a repetition of the	4
the maya reckoned time	4
the hieroglyph of b	4
in terms of lowest	4
the number of cycles	4
we had counted forward	4
more frequently than all	4
my article zur entzifferung	4
on the back of	4
we may say that	4
the two giving the	4
for in the inscriptions	4
from the day coefficient	4
the contents of which	4
hieroglyphs of the death	4
divisions of maya year	4
the forms shown in	4
in all four cases	4
head variants for the	4
uinal coefficient in a	4
starting point can be	4
pages of the manuscript	4
i do not venture	4
the day and month	4
the in the fifth	4
positions of the year	4
with the addition of	4
religious beliefs of the	4
either the starting point	4
is recorded in figure	4
the connection between the	4
at the museo nacional	4
a period of days	4
of the resulting sequence	4
by the numerals to	4
of the maya pantheon	4
is very similar to	4
to have been used	4
is the fact that	4
a counterpart of the	4
be calculated from it	4
i have restored the	4
the form in the	4
the superfix of the	4
des choses de yucatan	4
of uinal sign on	4
deduct from it the	4
will be the th	4
answer to this question	4
or units of the	4
the normal forms for	4
after the starting point	4
provincia de san vicente	4
which appears as the	4
be devoted to the	4
to that of the	4
the right side of	4
x x x x	4
hatchet in his left	4
on page the god	4
sign of the second	4
terminal date may be	4
figure variant of uinal	4
and kin coefficients in	4
of the same length	4
on the head of	4
appears also in the	4
in the codex peresianus	4
on the maya calendars	4
he wears on his	4
had the same name	4
stela d at quirigua	4
to the head for	4
imix ben chicchan caban	4
on the left is	4
is not the case	4
in the same place	4
ix men cib caban	4
on each of the	4
of the period next	4
characteristic seems to be	4
in the process of	4
sign is composed of	4
the position of a	4
is the god of	4
this is not the	4
one at the left	4
position of the day	4
of cycles in a	4
second part of the	4
date from stela at	4
error in this text	4
next preceding them in	4
the second division of	4
date is very clearly	4
rarely in the inscriptions	4
same position in the	4
as a matter of	4
in order to find	4
great cycle of great	4
in the first picture	4
to be interpreted as	4
corresponding to this date	4
same is true of	4
the close of a	4
as the day coefficient	4
counting forward the numerator	4
just as in the	4
the presentation of initial	4
to have been a	4
the uinals and kins	4
date reached by the	4
order to reach the	4
on the north side	4
of which we have	4
examples showing the way	4
that each of the	4
th on page is	4
the new day sign	4
the date of this	4
woman would have carried	4
of days in the	4
in deciphering the maya	4
is impossible to say	4
in the first method	4
far as we can	4
in the codices is	4
in divisions of maya	4
bear in mind that	4
repeated in the second	4
found in both the	4
the reasons which have	4
in all the manuscripts	4
manuel orozco y berra	4
sign on page contains	4
the last division of	4
the material presented in	4
position with reference to	4
days of the katuns	4
of the u kahlay	4
the first two of	4
calendars used in the	4
with the normal form	4
in a given katun	4
both of which are	4
each one of which	4
the end of some	4
pages and of the	4
at intervals of every	4
the body of a	4
have seen on page	4
of the meaning of	4
during the th century	4
identical with the form	4
great majority of cases	4
on page we see	4
reach when counted from	4
closing the presentation of	4
which the number will	4
of days in divisions	4
which corresponds to the	4
on page contains a	4
the south as a	4
cib caban eznab cauac	4
the head in b	4
from the decimal point	4
the same order as	4
is sitting in the	4
the date caban xul	4
in the year they	4
to show that the	4
the student may prove	4
of the serpent numbers	4
hieroglyph of the death	4
of these three products	4
first division of the	4
each one of the	4
the maya manuscript in	4
day with which the	4
to be the god	4
the american antiquarian society	4
is pictured in the	4
of these days in	4
in the use of	4
number will reach when	4
connected with one another	4
is clear that in	4
rule given on page	4
page as the th	4
so far as we	4
of day signs with	4
the same as in	4
it is remarkable that	4
relation des choses de	4
in a and is	4
a vigesimal system of	4
appears in a and	4
have reference to the	4
the kin and uinal	4
who is represented in	4
monuments upon which they	4
a and is followed	4
ix cimi ezanab oc	4
the hands of the	4
of this method of	4
number is expressed by	4
that the count is	4
in their own language	4
that part of the	4
the distance from the	4
the second is the	4
the beginnings of the	4
to be considered as	4
a comparison of the	4
the cycle sign in	4
cib lamat d part	4
secondary series in this	4
before the close of	4
from this it follows	4
as well as of	4
signs in the inscriptions	4
reach the terminal date	4
kan sign in his	4
in the maya language	4
by the resulting calculations	4
divisions and subdivisions of	4
on the right side	4
the groups of hieroglyphs	4
the writer has thought	4
of the codex troano	4
it is obvious that	4
same as the starting	4
are separated from one	4
the meanings of which	4
together the resulting products	4
red number in the	4
the kin sign is	4
beginning with day oc	4
as the result of	4
is to be added	4
the head of god	4
a hand pointing to	4
the use of bar	4
same as in the	4
in the period next	4
the southern part of	4
the day reached by	4
according to the terms	4
which is in the	4
be summarized as follows	4
the cross b and	4
the form of the	4
fourth sign is a	4
in b and b	4
in the inscriptions are	4
thus showing that in	4
are in the following	4
in the course of	4
of the cycle coefficient	4
the sum of all	4
to the head of	4
b with the sign	4
am inclined to consider	4
are so very rare	4
the rules on pages	4
the religious beliefs of	4
unit of the d	4
the maya calendars used	4
expressed by its normal	4
series number appears in	4
the position of this	4
in b and c	4
familiarize the student with	4
and it is not	4
the maya expressed their	4
of counting time and	4
the maya name for	4
and we may therefore	4
which is followed by	4
sign reached will be	4
number recorded in a	4
fernandez de oviedo y	4
that this is the	4
with a coefficient of	4
the representations of the	4
is not to be	4
of death by violence	4
sign on his head	4
is very clearly recorded	4
the order of reading	4
are exactly the same	4
gonzalo fernandez de oviedo	4
the second figure is	4
the date ahau zac	4
in a few cases	4
forward from ahau cumhu	4
of the th century	4
the one on the	4
the manuscript has incorrectly	4
in glyph with fig	4
writers of the eighteenth	4
counting this number forward	4
the picture of the	4
glyphs in a text	4
the south of the	4
positions of days in	4
the statement of the	4
day of the third	4
on the left and	4
that of the death	4
will be found by	4
of the heads for	4
each of the above	4
in his hand and	4
or a multiple of	4
it is the sign	4
this is the case	4
the maya conception of	4
month part of the	4
to be recorded in	4
explained on page that	4
to the first group	4
combination of these two	4
writers of the nineteenth	4
seems to be in	4
part of the first	4
it is joined to	4
adding together the resulting	4
the period glyphs are	4
on the fact that	4
end of the long	4
to which is prefixed	3
of the four cardinal	3
may be compared with	3
the application of the	3
head in b is	3
signs on the left	3
are shown in figures	3
which the student may	3
prefixed to the cross	3
which are expressed by	3
as compared with the	3
only difference between the	3
seems probable that the	3
the earliest mention of	3
one of the many	3
page of the codex	3
as if it were	3
and dot numerals with	3
since it stands for	3
the eight numbers in	3
form found in the	3
is also the case	3
cib imix cimi chuen	3
lamat muluc oc chuen	3
de la provincia del	3
day in the codices	3
no resemblance to the	3
in the first part	3
call attention to a	3
value of the cycle	3
the red numerals are	3
that this was the	3
also the interval between	3
be seen that the	3
also in the head	3
pair of comblike lateral	3
compound of caban and	3
yet been found in	3
picture on page a	3
and glyph with figure	3
appears very clearly in	3
series in the codices	3
see the sign for	3
value of this new	3
to this head is	3
of the next part	3
exception to this statement	3
these days in the	3
the most important of	3
period of the sixth	3
in the second part	3
the importance of this	3
in the neighborhood of	3
in the maya writing	3
the name of a	3
no matter what the	3
signs by the numerals	3
from the inscriptions and	3
coefficient of the resulting	3
and have changed places	3
the initial dates of	3
first of which is	3
several times on pages	3
the st order by	3
side by side in	3
it remains to find	3
is counted from the	3
eznab cauac ahau imix	3
the department of peten	3
the day i ahau	3
series on the east	3
the last time on	3
numerical values of the	3
but one initial series	3
number corresponding to the	3
yucatan and central america	3
sign and a cycle	3
the sun at palenque	3
least in so far	3
forth the nature of	3
a secondary series date	3
the glyph for the	3
fact that the maya	3
was the unit used	3
venture to explain the	3
for example on dr	3
from which the number	3
of one and the	3
the use of secondary	3
a with the coefficient	3
in the study of	3
the same manner as	3
period glyphs are all	3
the two columns on	3
of these two signs	3
kan chicchan cimi manik	3
to be said of	3
any of the other	3
in the first three	3
in the other two	3
c b d a	3
the discussion of initial	3
date which the number	3
divided into five parts	3
meaning of the initial	3