trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the terminal date	199
the initial series	182
the starting point	162
the sign for	162
of the first	151
of the year	138
in the inscriptions	136
part of the	133
one of the	128
day of the	121
the fact that	109
of the maya	108
the date ahau	108
the end of	106
in the first	106
the student will	102
units of the	101
in the codices	96
will be found	92
sign for the	91
sign of the	88
reached will be	87
in the second	84
the day sign	83
of the same	83
shown in figure	80
the long count	78
the head of	76
seems to be	75
and in the	75
we have seen	74
is to be	72
the beginning of	72
in other words	72
the sign of	71
to units of	70
of the day	70
in connection with	70
in order to	70
each of the	69
on the other	68
the head for	67
the first order	66
by means of	66
be found to	65
as well as	65
the first of	64
of the head	64
terminal date reached	64
as in the	63
in the same	63
the introducing glyph	63
of the two	62
the use of	62
the other hand	60
in the text	60
in the long	58
so far as	58
on page a	56
it will be	56
on the left	56
date reached will	55
in which the	55
found to be	55
is the sign	54
initial series on	54
in the year	54
an initial series	54
there is a	54
in the th	53
to be the	53
in the following	53
the number of	53
the dresden codex	52
of the days	52
date ahau cumhu	52
the meaning of	52
that of the	52
end of the	52
bar and dot	51
in the third	51
starting point of	50
with the sign	50
as on page	50
as we have	50
forward from the	49
signs for the	49
of chilan balam	49
of the second	49
fleshless lower jaw	49
the in the	48
sign in the	47
of the initial	47
of maya chronology	47
refer to the	47
in the preceding	47
number of days	47
of the tonalamatl	47
of the terminal	46
recorded in a	46
which is the	46
found in the	46
from the date	46
with the day	46
that it is	46
the th on	45
position in the	45
value of the	45
in each case	44
according to the	44
days of the	43
th on page	43
the month sign	43
in the maya	43
fact that the	43
the first place	42
beginning of the	42
the first and	42
b and b	42
of the month	42
coefficient of the	42
the writer believes	42
of which is	41
of the th	41
from the starting	41
beginning with day	41
the coefficient of	40
temple of the	40
to be counted	40
as a prefix	40
it may be	40
series value of	40
seems to have	40
the same as	39
it is clear	39
of the manuscript	39
to have been	39
of this inscription	39
the calendar rounds	38
the position of	38
in the manuscript	38
in the dresden	38
the sum of	38
of the dresden	38
of the starting	38
u kahlay katunob	38
of the death	37
calendar rounds possible	37
this number is	37
all the calendar	37
this is the	37
at the end	37
the full text	37
of which the	37
the name of	37
of the four	37
connection with the	36
the head variant	36
will be ahau	36
which we have	36
on page c	36
the period of	36
the god of	36
full text of	36
on page b	36
there is no	35
text of this	35
the normal form	35
of which are	35
in his hand	35
will be the	35
form of the	35
of the period	35
head of the	35
on the right	34
at the same	34
in glyphs and	34
the supplementary series	34
and the fourth	34
sign on page	34
the beginning day	34
and the same	33
exactly the same	33
the time of	33
on page the	33
position of the	33
the dresden manuscript	33
in the middle	33
of days each	33
books of chilan	33
divisions of the	33
see table xvi	33
division division division	33
the fourth is	33
for the full	33
the day ahau	33
a and b	33
th day of	32
and are the	32
it is the	32
the kin coefficient	32
counted forward from	32
the temple of	32
the same time	32
the cross b	32
year of days	32
is shown in	32
the signs for	32
the day of	32
it should be	31
and that the	31
with the same	31
point of maya	31
the hieroglyph of	31
the positions of	31
of the hieroglyphs	31
in the fourth	31
in the codex	31
in the present	31
glyph of the	31
the discussion of	31
from this number	31
de la provincia	31
of the resulting	31
series on the	30
initial series from	30
of the next	30
the third is	30
the month glyph	30
and dot numerals	30
at the top	30
the books of	30
of these two	30
meaning of the	30
the fleshless lower	30
is in the	30
of the sun	30
la provincia de	30
the divisions of	30
the cycle sign	30
of all the	30
the first two	29
beginning day of	29
positions in the	29
is recorded in	29
those of the	29
i do not	29
on pages b	29
the th sign	29
and the second	29
far as the	29
is followed by	29
in front of	29
deducting from this	29
sign is the	29
date of the	29
the th place	29
also in the	29
the interval between	29
connected with the	29
means of table	29
of the above	29
belonging to the	29
in this text	29
first of these	29
the essential element	28
time of the	28
a period of	28
the inscriptions and	28
first of the	28
the date recorded	28
the close of	28
is clear that	28
the kin sign	28
of day signs	28
of the cycle	28
division of the	28
series on stela	28
period of days	28
the calendar round	28
the great cycle	28
the uinal sign	28
in a b	28
of the series	28
it is a	28
of table xiii	28
and applying rules	28
for the day	27
sequence of the	27
number all the	27
on pages and	27
of the number	27
we have already	27
in this case	27
can not be	27
that in the	27
this number all	27
coefficient in a	27
this is a	27
followed by the	27
in this connection	27
in the sequence	27
a with the	27
to be a	26
the sequence of	26
in such cases	26
the case of	26
of days in	26
with the head	26
of the three	26
the value of	26
as on pages	26
by the initial	26
in the case	26
the second and	26
student will find	26
the glyph in	26
student will have	26
and of the	26
number in the	26
variant of the	26
side of stela	26
in addition to	26
of the uinal	25
on page is	25
is the same	25
and the other	25
the u kahlay	25
which the student	25
the th day	25
we find the	25
the lower part	25
of the supplementary	25
to the remainder	25
page of the	25
it in the	25
the left of	25
the same way	25
the clasped hand	25
parts of the	25
positions of the	25
at the bottom	25
it is not	25
and it is	25
be regarded as	25
period of the	25
in table i	25
day sign in	25
may have been	24
from the day	24
the given number	24
the secondary series	24
on the date	24
be counted forward	24
the second sign	24
to the same	24
the period glyphs	24
initial series in	24
the second place	24
the most important	24
hieroglyph of the	24
terminal date of	24
of the god	24
reference to the	24
of the inscriptions	24
the numerator of	24
the day coefficient	24
use of the	24
the first group	24
on pages a	24
with which the	24
a great cycle	24
the day signs	24
the third sign	23
the second group	23
the madrid manuscript	23
means of which	23
appears in a	23
determined by calculation	23
essential element of	23
are to be	23
and the third	23
column of day	23
the god is	23
counted from the	23
a number of	23
in the last	23
the top of	23
to the right	23
signs in figure	23
name of the	23
the first sign	23
as the first	23
sum of these	23
characteristic of the	23
for the first	23
lower part of	23
in all the	22
the names of	22
numerator of the	22
the days of	22
the other two	22
the day reached	22
one and the	22
is seated on	22
left to right	22
de los indios	22
of the twenty	22
the column of	22
as the sign	22
in a is	22
of the katun	22
in the divisions	22
the count is	22
place of the	22
a kind of	22
recorded in the	22
the month coefficient	22
on his head	22
the sun and	22
day of next	22
date recorded in	22
seem to be	22
of next year	22
that the day	22
to reach the	22
top to bottom	22
and with the	22
of the five	22
it seems to	21
this date is	21
same as the	21
is one of	21
that the date	21
a and a	21
to refer to	21
part of this	21
to find the	21
this form with	21
at the left	21
signs in the	21
the second is	21
as explained on	21
recorded in b	21
in a a	21
element of the	21
point of the	21
of the preceding	21
is composed of	21
explained on page	21
day signs in	21
numbers in the	21
the form of	21
the hieroglyphs of	21
in regard to	21
the same name	21
student will note	21
number of the	21
refers to the	21
of the third	21
all of the	21
end of a	21
the fractional part	21
is very clearly	21
day sign of	21
at the right	20
the cardinal points	20
god of the	20
study of the	20
one of these	20
normal form of	20
in the madrid	20
a multiple of	20
with the exception	20
this method of	20
in spite of	20
seem to have	20
the third hieroglyph	20
head in a	20
next year pop	20
of the fractional	20
of the katuns	20
now to the	20
the third place	20
this inscription see	20
set down in	20
glyph appears in	20
from left to	20
for the month	20
this initial series	20
on page and	20
and is the	20
the year of	20
years of days	20
and is followed	20
of the inscription	20
the first part	20
introducing glyph appears	20
variant period glyphs	20
in the fifth	20
the codex tro	20
of the most	20
the preceding tonalamatl	20
on pages c	19
of the gods	19
the same figure	19
of this kind	19
identical with the	19
we shall find	19
which they are	19
for the west	19
place in the	19
of bar and	19
some of the	19
of the glyphs	19
it is true	19
composed of the	19
of the tun	19
the cycle coefficient	19
and on page	19
of the glyph	19
of the mayas	19
a comparison of	19
in the manuscripts	19
the order of	19
ahau katun ahau	19
the following order	19
to represent the	19
between the two	19
it has been	19
b is sitting	19
b and c	19
by the fact	19
this is true	19
cross at palenque	19
brasseur de bourbourg	19
is that of	19
the head in	19
the rest of	19
of the cross	19
the first hieroglyph	19
day reached will	19
to the date	19
in the lower	19
in the column	19
elongated head q	19
unit of the	19
th and th	19
four cardinal points	19
initial series is	19
the prefix of	19
the maya manuscripts	19
of this monument	19
katun ahau katun	19
to the left	19
at the beginning	19
the same sign	19
glyph in a	19
terminal date recorded	18
they do not	18
from which the	18
of the north	18
the uinal coefficient	18
reducing this number	18
of the other	18
nature of the	18
the contents of	18
initial series of	18
fractional part of	18
b is seated	18
the exception of	18
dates in the	18
ahau eb kan	18
side of the	18
is repeated in	18
hieroglyphs of the	18
to be read	18
in b a	18
of the great	18
which it is	18
initial series and	18
have been found	18
of the date	18
the normal forms	18
from top to	18
stela c at	18
is the hieroglyph	18
number to units	18
the first day	18
is sitting on	18
in place of	18
represented in the	18
indicated by the	18
the four cardinal	18
half of the	18
each of these	18
front of the	18
the fourth sign	18
are in the	18
to the th	18
the present time	18
in the other	18
in initial series	18
the normal date	18
signs of the	18
in the top	18
the third and	18
order by means	18
dates of the	18
which may be	18
on each page	18
of the numbers	18
series introducing glyph	18
for the cycle	17
is again the	17
in which they	17
first day of	17
year pop th	17
is the head	17
periods of days	17
we have here	17
the number recorded	17
the th and	17
the closing glyph	17
it is necessary	17
de las indias	17
belong to the	17
a kan sign	17
the book of	17
the month part	17
second and third	17
the number is	17
from the temple	17
well as the	17
writers of the	17
pop th day	17
next preceding it	17
days in the	17
the right of	17
historia de la	17
resemblance to the	17
to the first	17
with the terminal	17
that the maya	17
and the month	17
date will be	17
which we found	17
and the th	17
date iv ahau	17
on her head	17
the fourth place	17
the month signs	17
and so on	17
of stela c	17
given in table	17
as a superfix	17
with a prefixed	17
to the number	17
is equal to	17
left of the	17
the first is	17
of the fourth	17
the date next	17
the upper part	17
of the fact	17
is expressed by	17
the numerals to	17
prefixed to the	17
of maya history	17
in so far	17
is represented in	17
head variant for	17
the maya year	17
should be noted	17
date next preceding	17
the katun sign	17
a secondary series	17
east side of	16
be noted that	16
in the above	16
the student should	16
forms of the	16
the title of	16
b with the	16
is divided into	16
on page we	16
of this text	16
that it was	16
sun and moon	16
which i have	16
the tun sign	16
method of dating	16
to express the	16
any of the	16
student will readily	16
glyph in the	16
two initial series	16
length of the	16
this number to	16
third and fourth	16
and to the	16
the signs of	16
indians of yucatan	16
in the upper	16
to the maya	16
and the latter	16
of the calendar	16
agrees with the	16
that the first	16
the day part	16
day coefficient of	16
down in the	16
in all probability	16
to the day	16
the other three	16
discussion of the	16
it was the	16
corresponding to the	16
its starting point	16
instead of the	16
this to units	16
head variant of	16
the addition of	16
book of chilan	16
use of bar	16
is the th	16
the nature of	16
the first column	16
justified in assuming	16
the figure of	16
all the other	16
date reached by	16
c at quirigua	16
closing glyph of	16
come now to	16
of counting time	16
in terms of	16
the inscription on	16
and at the	16
the length of	16
the black numbers	16
normal forms of	16
the hieroglyphs are	16
reducing this to	16
in b b	16
to the present	16
of the latter	16
on the contrary	15
month signs in	15
head with the	15
of the world	15
appear in the	15
as far as	15
that of a	15
only in the	15
and the last	15
of the following	15
system of numeration	15
of the last	15
the glyphs in	15
close of the	15
eb kan cib	15
numbered from to	15
as it is	15
that there is	15
forms for the	15
of the st	15
would seem to	15
in the original	15
of the former	15
coefficients of the	15
the subject of	15
pages b and	15
the last day	15
and on the	15
of the indians	15
first order and	15
the east side	15
on the west	15
will be reached	15
the middle of	15
the basis of	15
the direction of	15
to be noted	15
in the texts	15
must have been	15
of this tonalamatl	15
belongs to the	15
his right hand	15
kan cib lamat	15
any one of	15
i am inclined	15
to show that	15
to determine the	15
the writer has	15
divided into four	15
of the sign	15
in the d	15
first order by	15
of this section	15
of these three	15
the maya glyphs	15
lower jaw of	15
the date of	15
in both the	15
expressed by the	15
the bottom of	15
of the monuments	15
sign in a	15
owing to the	15
the day ix	15
referring to the	15
we are justified	15
a and c	15
may be calculated	15
total number of	15
the indians of	15
this sign is	15
is figured the	15
uinal and kin	15
the coefficients of	15
his left hand	15
the form in	15
of initial series	14
the record of	14
to do with	14
of the codex	14
the solar year	14
this latter date	14
have little difficulty	14
a head variant	14
as we shall	14
upper part of	14
the presentation of	14
the numerical coefficients	14
a b b	14
the rainy season	14
are the same	14
as shown in	14
the symbol of	14
it must be	14
figured the initial	14
little difficulty in	14
the left side	14
will have little	14
glyphs representing initial	14
the determining characteristic	14
the significance of	14
variant for the	14
we reach in	14
numerical value of	14
are justified in	14
the great majority	14
order of the	14
a part of	14
showing use of	14
am inclined to	14
the copal pouch	14
it has the	14
the periods of	14
appears in the	14
in the two	14
of the ancient	14
the elongated head	14
xma kaba kin	14
character of the	14
assuming that the	14
with the date	14
refer to a	14
in assuming that	14
of more than	14
would have been	14
case of the	14
of the numerals	14
great majority of	14
second sign is	14
the xma kaba	14
the maya civilization	14
the destruction of	14
there is an	14
in table ix	14
the second hieroglyph	14
of the beginning	14
preceding it in	14
may be a	14
representing initial series	14
it is to	14
show that the	14
numeration by position	14
of the serpent	14
the resulting quotient	14
relation to the	14
backward from the	14
of the kin	14
series number in	14
be found in	14
is sitting in	14
been found in	14
in his left	14
the west side	14
in favor of	14
whole initial series	14
on the same	14
recorded in glyphs	14
the change of	14
by the maya	14
the heads for	14
times in the	14
of the whole	14
the study of	14
the d place	14
pages of the	14
the th century	14
clear that the	14
the last two	14
dot numerals and	14
of the page	14
it would seem	14
the forms for	14
last day of	14
series from the	14
the last of	14
occur in the	14
which are the	13
of the long	13
to the head	13
part of which	13
which is repeated	13
the revolution of	13
numerals and head	13
compare the month	13
fourth is the	13
in the usual	13
we shall see	13
is the cross	13
is the first	13
of the pages	13
is necessary to	13
it is evident	13
in the month	13
the fifth place	13
the maya were	13
from the initial	13
number to be	13
the first picture	13
that the month	13
seems to me	13
exact number of	13
that the two	13
it is possible	13
are separated from	13
on page it	13
th sign on	13
hieroglyph is the	13
the ritual year	13
together with the	13
reached by calculation	13
next to the	13
on stela at	13
of the country	13
the present case	13
we have the	13
the exact number	13
and the day	13
in the temple	13
the uinal and	13
counting forward from	13
the tun coefficient	13
occurs in the	13
have the same	13
be considered as	13
from one another	13
with the month	13
of these four	13
iv ahau cumhu	13
figures of gods	13
the year position	13
of the mouth	13
and secondary series	13
the third picture	13
day part of	13
but in the	13
we come now	13
first part of	13
the fourth group	13
a tonalamatl of	13
stela at tikal	13
attached to the	13
is the day	13
chilan balam of	13
days in a	13
which is recorded	13
to the initial	13
end of katun	13
to the fact	13
of the new	13
the passage of	13
to be ahau	13
can hardly be	13
they have been	13
the lapse of	13
we have recorded	13
the same date	13
it can be	13
on the head	13
used in the	13
names of the	13
the maya territory	13
is that the	13
in a and	13
period glyphs in	13
there are two	13
the tuxtla statuette	13
number in a	13
the same day	13
from the foregoing	13
has been found	13
in his right	13
is the only	13
the cross at	13
initial series which	12
it is quite	12
is a tonalamatl	12
to which the	12
normal date iv	12
more than one	12
them in the	12
b and a	12
first and second	12
and this is	12
uinals and kins	12
iv ahau and	12
added to the	12
as a head	12
of the east	12
glyph in b	12
has for its	12
figure variant of	12
combined with the	12
day in the	12
at piedras negras	12
one in the	12
page is the	12
a sign for	12
writer believes that	12
the day glyph	12
regard to the	12
cycle in the	12
the red number	12
only the first	12
with the number	12
the numerical value	12
is also the	12
for the kin	12
date ahau zotz	12
day sign ahau	12
with one another	12
the serpent numbers	12
inscriptions and the	12
be reduced to	12
to the four	12
the codex troano	12
a variant of	12
are shown in	12
in the head	12
later than the	12
we find that	12
have no difficulty	12
the second of	12
in each of	12
will be seen	12
to each of	12
the number to	12
of the others	12
its terminal date	12
no difficulty in	12
in the picture	12
which must be	12
forward from ahau	12
and the in	12
of these pages	12
the one in	12
the combination of	12
in the north	12
have the following	12
the presence of	12
at the head	12
will find recorded	12
the two numbers	12
be the same	12
number consisting of	12
the interval from	12
in this way	12
from each other	12
the second column	12
the position in	12
and kin coefficients	12
repeated in the	12
the essential elements	12
th division division	12
examples of the	12
date determined by	12
the th order	12
b is walking	12
that the great	12
the year kan	12
of the dates	12
the forms in	12
and period glyphs	12
both of these	12
the essential characteristic	12
it is very	12
is identical with	12
of the black	12
the cycle glyph	12
the purpose of	12
its corresponding initial	12
secondary series on	12
prefix of the	12
has not been	12
with the ben	12
those in the	12
found on pages	12
but it is	12
has been made	12
on his back	12
the number in	12
is a head	12
the student may	12
be the case	12
the day xiii	12
as the starting	12
to one another	12
is proved by	12
the second method	12
compare this form	12
to one and	12
we see the	12
we find in	11
form for the	11
values of the	11
the idea of	11
of the ending	11
as it were	11
or at least	11
are as follows	11
beginning with the	11
not venture to	11
the same number	11
will show that	11
that there are	11
exactly like the	11
find that the	11
in the tonalamatl	11
the date which	11
is difficult to	11
is inclined to	11
of a single	11
the numbers in	11
from stela at	11
of the count	11
to the beginning	11
solving maya numbers	11
b with figure	11
order of reading	11
from the beginning	11
next black number	11
as will appear	11
each of which	11
the st order	11
of which was	11
is the god	11
ahau i ahau	11
initial series the	11
with the th	11
of central america	11
form with figure	11
corresponds to the	11
the application of	11
for the great	11
the last black	11
the accuracy of	11
in a few	11
the week of	11
to the sign	11
addition to the	11
god in the	11
from ahau cumhu	11
in a tonalamatl	11
at the time	11
change of the	11
period glyphs are	11
be deducted from	11
series from stela	11
the large numbers	11
immediately following the	11
of which it	11
is evident that	11
the outline of	11
of the cardinal	11
the consideration of	11
and since the	11
count of the	11
spite of the	11
as the day	11
let us now	11
of the sixth	11
the third group	11
for the east	11
of these hieroglyphs	11
to be recorded	11
that this is	11
of the american	11
it was explained	11
as has been	11
and counting forward	11
to have the	11
is followed in	11
the first black	11
and the codices	11
the first three	11
the date kan	11
now let us	11
in the sixth	11
in table xv	11
d d th	11
year position of	11
so that the	11
like the one	11
and the lower	11
first black number	11
is the last	11
direction of the	11
the first method	11
and xiii akbal	11
the codices and	11
of this period	11
and that of	11
the sixth place	11
indicates that the	11
as in figure	11
is given in	11
the days in	11
began with the	11
west side of	11
the next glyph	11
head of a	11
in the great	11
just as it	11
attention to the	11
to denote the	11
has been explained	11
each one of	11
for the present	11
last black number	11
to be in	11
in the next	11
has already been	11
bottom to top	11
that for the	11
month sign in	11
of the several	11
number composed of	11
the fifth sign	11
of the venus	11
and the student	11
this may be	11
to the end	11
the first time	11
with a coefficient	11
all of which	11
of the secondary	11
may be reduced	11
the southern cities	11
both of which	11
los indios de	11
should have been	11
which seems to	11
vigesimal system of	11
at all events	11
the second part	11
by the sign	11
of this passage	11
of this date	11
of this glyph	11
there was a	11
belong to one	11
cosas de yucatan	11
terminal date will	11
i have already	11
ix kan kayab	11
on the maya	11
find recorded in	11
which have been	11
since the initial	11
st d d	11
is combined with	10
which in the	10
in one hand	10
b and is	10
day ix ix	10
of the south	10
in a very	10
date ahau yax	10
day xiii akbal	10
figured in plate	10
the head with	10
by far the	10
bear in mind	10
in deciphering the	10
series and secondary	10
first and third	10
it could be	10
of this sign	10
up to the	10
agree with the	10
date ahau zip	10
first method of	10
date of this	10
for the year	10
the kan sign	10
xi xi xi	10
las cosas de	10
is the number	10
which is a	10
sign in b	10
the new year	10
essential characteristic of	10
as the writer	10
the one which	10
exception of the	10
maya system of	10
in solving maya	10
ahau ahau ahau	10
the student is	10
in a with	10
with reference to	10
errors in the	10
history of the	10
number of cycles	10
had to be	10
in the rain	10
b b a	10
shows that the	10
the codices are	10
of the moon	10
are those of	10
in the latter	10
the range of	10
of the moan	10
of the spanish	10
we should expect	10
in table viii	10
system of counting	10
the maya system	10
the period glyph	10
just to the	10
method of numeration	10
does not appear	10
the date reached	10
the spanish conquest	10
as a rule	10
to indicate that	10
top of page	10
b is represented	10
lack of space	10
an ending sign	10
of this number	10
found on page	10
on the east	10
on account of	10
to the god	10
in which these	10
be recorded in	10
normal form for	10
the numbers to	10
which i am	10
la historia de	10
head for is	10
the last three	10
as if the	10
serpent deity h	10
in his hands	10
step in solving	10
because of the	10
to this tonalamatl	10
to our text	10
there seems to	10
recording initial series	10
the dates of	10
fact that it	10
essential elements of	10
to believe that	10
the fourth hieroglyph	10
date from which	10
differs from the	10
appears as the	10
the highest multiple	10
are given in	10
as the th	10
the head variants	10
is connected with	10
the writer is	10
regarded as the	10
we found on	10
the age of	10
commencing with the	10
the s possible	10
kin coefficient in	10
the erection of	10
is not the	10
of the picture	10
representations of the	10
the middle section	10
are set down	10
there can be	10
as an initial	10
which is very	10
is to find	10
the next subdivision	10
on this monument	10
cycles in a	10
the summer solstice	10
imix ben chicchan	10
will have no	10
as stated above	10
the katun glyph	10
inscription see maudslay	10
side by side	10
contains the sign	10
the month pop	10
all the s	10
that on the	10
the day name	10
out of the	10
have seen in	10
the result of	10
which we find	10
seem to indicate	10
knowledge of the	10
terminal date ahau	10
for in the	10
sitting on a	10
the writer knows	10
published by the	10
the days are	10
the paris manuscript	10
to the death	10
to the year	10
in b and	10
has the same	10
on these pages	10
the representation of	10
with a prefix	10
similar to the	10
forward or backward	10
the hatchet in	10
is found in	10
series of the	10
the number which	10
in counting forward	10
and also the	10
this text is	10
from the fact	10
to the last	10
under the title	10
as the god	10
of a cycle	10
there is some	10
the black number	10
a matter of	10
st day of	10
and iv ahau	10
hatchet in his	10
similar to that	10
de las cosas	10
the god d	10
is set down	10
is always the	10
which the maya	10
both the inscriptions	10
the higher numbers	10
which they call	10
in all three	10
with the serpent	10
the terminal dates	10
the next black	10
chuen akbal men	10
series in the	10
and consequently the	10
and the sign	10
the ancient maya	10
the bar and	10
it is probable	10
in the south	10
in central america	10
it would be	10
is the date	10
that all the	10
the count of	10
again in the	10
they are not	10
all the four	10
and in this	10
difference between the	10
which is also	10
pages a and	10
probable that the	10
this connection that	9
in the tro	9
or month signs	9
in plate is	9
the form for	9
codices and the	9
there are only	9
in this passage	9
the same page	9
given number by	9
that the number	9
page and the	9
hieroglyphs belonging to	9
next in order	9
series terminal date	9
from the inscriptions	9
north west south	9
starting point is	9
is probably the	9
ahau cumhu is	9
deducting all the	9
forehead ornament composed	9
the codex peresianus	9
in the hands	9
not at all	9
date in the	9
and its coefficient	9
historiadores primitivos de	9
again on page	9
by the same	9
a coefficient of	9
stand at the	9
to consider the	9
beginning of this	9
the manuscript has	9
of the six	9
with the days	9
to this rule	9
the sign which	9
number recorded in	9
repetition of the	9
the four pages	9
forms in figure	9
by the number	9
date ahau kayab	9
and which is	9
inclined to believe	9
from the codices	9
have already met	9
the tonalamatl is	9
the city of	9
sign for in	9
the case in	9
with the akbal	9
the venus sign	9
of the text	9
due to the	9
given in the	9
the ending days	9
the picture of	9
assume that the	9
here recorded is	9
since this number	9
the groups of	9
seems to refer	9
enables us to	9
be the sign	9
the next to	9
counted backward from	9
beginning and end	9
we see that	9
that this number	9
is the usual	9
in b with	9
of the conquest	9
in the lowest	9
order to reach	9
on the day	9
but there is	9
as to the	9
is the interval	9
in exactly the	9
are expressed by	9
number is counted	9
count is backward	9
it remains to	9
ix cimi ezanab	9
stand for the	9
sum of the	9
day viii ahau	9
which is not	9
the katun coefficient	9
the day and	9
and we may	9
form shown in	9
the whole initial	9
these two initial	9
head q with	9
terminal date as	9
one of which	9
comparison of this	9
in a great	9
at the outset	9
and the whole	9
of the books	9
call attention to	9
of the word	9
from bottom to	9
at first sight	9
counting it forward	9
third of the	9
form with the	9
it is difficult	9
may be regarded	9
date is recorded	9
picture on page	9
the second woman	9
they are the	9
i ahau i	9
in the zeitschrift	9
which has been	9
were numbered from	9
on page as	9
the ruins of	9
with the coefficient	9
are divided into	9
the date caban	9
here under discussion	9
immediately after the	9
within a period	9
with the prefix	9
with the beginning	9
the day iv	9
to me to	9
aside from the	9
in advance of	9
we may conclude	9
see table viii	9
and the inscriptions	9
with the second	9
in the accompanying	9
left side of	9
that the sign	9
in their hands	9
the contemporaneous date	9
the last period	9
to iv ahau	9
these three numbers	9
at least in	9
earlier than the	9
in the left	9
ornament composed of	9
from his neck	9
of each of	9
numbers of the	9
th th division	9
of the monument	9
given in figure	9
to this number	9
symbol of the	9
an old man	9
with the other	9
groups of hieroglyphs	9
he seems to	9
which it was	9
to the time	9
on all the	9
contents of the	9
on which the	9
highest multiple of	9
counting this number	9
of days and	9
of this deity	9
exceptions to this	9
the maya hieroglyphs	9
count is forward	9
let us next	9
as belonging to	9
inscription on stela	9
combination of the	9
to the study	9
with the initial	9
year of the	9
the month kayab	9
is also a	9
ritual year of	9
it forward from	9
according to brinton	9
ended on the	9
form in the	9
rest of the	9
sign is a	9
the pictures of	9
the conquest of	9
second of the	9
for the south	9
does not occur	9
be added to	9
the whole number	9
creation of the	9
terms of the	9
week of days	9
from the back	9
glyphs in a	9
which there are	9
is figured a	9
in a text	9
will be noted	9
intended to represent	9
there are four	9
if it were	9
ik ix cimi	9
the back of	9
of the harvest	9
to be found	9
may be called	9
three of these	9
the hands of	9
as the head	9
the one on	9
or in other	9
the beginning days	9
that is to	9
which on page	9
of the months	9
be noted here	9
point from which	9
first sign is	9
the serpent deity	9
the ending sign	9
in this method	9
the maya of	9
have been recorded	9
on stela j	9
determining characteristic of	9
primitivos de indias	9
the creation of	9
is impossible to	9
of these days	9
the new day	9
it does not	9
tablet in the	9
in every case	9
joined to the	9
of an initial	9
a number composed	9
the day ik	9
the whole glyph	9
great cycle in	9
have been used	8
but on the	8
the proportion of	8
is quite clearly	8
with the usual	8
could not be	8
the two signs	8
serpent on her	8
the coefficient is	8
is not improbable	8
the time at	8
and the fleshless	8
in my opinion	8
that this date	8
its position in	8
closely related to	8
iv eb and	8
the original text	8
page as the	8
for the period	8
believe that the	8
in such a	8
the year and	8
positions of days	8
presence of the	8
beginning days of	8
page in the	8
order and counting	8
this kind of	8
begin with the	8
picture of the	8
find in the	8
day sign is	8
and from the	8
by way of	8
the other four	8
to which they	8
at this point	8
top of the	8
the contemporaneous time	8
q with the	8
this glyph is	8
outline of the	8
it is impossible	8
with the first	8
again the sign	8
is the essential	8
of the west	8
for the same	8
lamat ahau eb	8
the month form	8
initial series showing	8
the place of	8
relacion de la	8
the date from	8
this will be	8
head of this	8
place on page	8
column of page	8
in this manuscript	8
uinal coefficient in	8
the same position	8
the akbal eye	8
of the fifth	8
to the uinal	8
be counted backward	8
the front of	8
of these numbers	8
derived from the	8
is represented with	8
is on the	8
seen on page	8
in the paris	8
is shown the	8
sign on his	8
seated on the	8
with which they	8
the resulting date	8
from the other	8
de chiapas y	8
cauac chuen akbal	8
is an initial	8
more or less	8
glyphs and appears	8
to right and	8
the existence of	8
appears as a	8
as they are	8
last period glyph	8
well as in	8
number will be	8
closely connected with	8
a piece of	8
by no means	8
the same manner	8
variants of the	8
back part of	8
a very similar	8
of the d	8
advance of the	8
of the eighteenth	8
the head without	8
the foliated cross	8
has a coefficient	8
the maya language	8
middle of the	8
to an end	8
to each other	8
were required to	8
reached by counting	8
apparent revolution of	8
we shall have	8
they may be	8
have seen that	8
is the month	8
initial series at	8
ending days of	8
the akbal sign	8
muluc imix ben	8
is the one	8
head variants for	8
among the maya	8
the period next	8
is of the	8
sign for a	8
by counting forward	8
of the lower	8
if this is	8
said to have	8
is to say	8
a a with	8
one of them	8
follows immediately the	8
is reached in	8
of the foliated	8
great cycle of	8
which is to	8
belong to each	8
the highest number	8
examples of this	8
contemporaneous time of	8
all initial series	8
in one of	8
bears no resemblance	8
terminal date determined	8
the three numbers	8
contained in the	8
distance from the	8
required to make	8
is denoted by	8
black number in	8
stela at copan	8
one or two	8
relacion de las	8
a french translation	8
the th name	8
most of the	8
figure of a	8
the st day	8
the god b	8
is a black	8
of the quotient	8
in this particular	8
of which we	8
see that the	8
tun of katun	8
of the manuscripts	8
cycle of great	8
d and th	8
in the books	8
del orden de	8
if the count	8
the distance from	8
who is represented	8
interval between iv	8
sitting on the	8
have been the	8
numerals and period	8
that when the	8
this is not	8
the museo nacional	8
have the value	8
d th th	8
have been omitted	8
of the events	8
number is to	8
that they were	8
the days and	8
could be shown	8
in the normal	8
were expressed by	8
follows in a	8
is the familiar	8
not to be	8
which the number	8
in mind that	8
it was necessary	8
have already seen	8
the th of	8
by normal forms	8
in this place	8
to the next	8
use of head	8
groups of four	8
this rule to	8
there are a	8
this concludes the	8
these numbers are	8
the last number	8
the two tonalamatls	8
the date ix	8
starting point from	8
difficulty in identifying	8
the maya calendar	8
passage of time	8
one on the	8
that the last	8
account of the	8
and he is	8
is recorded the	8
the next step	8
just as in	8
glyph with figure	8
two of these	8
god of death	8
the manuscript incorrectly	8
which i think	8
places in the	8
series in plate	8
or in the	8
the superfix of	8
initial series therefore	8
glyphs of the	8
it seems probable	8
the dates recorded	8
the sign in	8
texts recording initial	8
the several periods	8
the cycles were	8
the first red	8
hieroglyphs and are	8
point of view	8
do with the	8
date kan kayab	8
kan sign in	8
initial series are	8
that we have	8
glyph with fig	8
initial series corresponding	8
are the sign	8
given on page	8
and as the	8
the pictures and	8
series terminal dates	8
seen that the	8
for the purpose	8
first red number	8
throughout the inscriptions	8
historia de los	8
the death of	8
his sign is	8
the popol vuh	8
the prefix is	8
stela d at	8
which the tonalamatl	8
of a bird	8
subdivision of the	8
divided into five	8
lord of the	8
relation to one	8
from the year	8
of the southern	8
and the kins	8
be calculated from	8
iii chicchan and	8
into four parts	8
may be deducted	8
date may be	8
of these dates	8
point of departure	8
appear to be	8
the reason for	8
initial series reads	8
until after the	8
cases in which	8
the series of	8
of the introducing	8
two of the	8
of a certain	8
and consists of	8
the lower half	8
sign in figure	8
in a house	8
only to the	8
c of the	8
in keeping with	8
for the katun	8
the same order	8
from the same	8
might refer to	8
with the cross	8
a very unusual	8
corresponding initial series	8
the venus year	8
will note that	8
side of this	8
to this the	8
will readily recognize	8
the following form	8
series corresponding to	8
the cycle head	8
of this manuscript	8
and that it	8
since there is	8
each case the	8
cycle coefficient in	8
the forehead ornament	8
in the proportion	8
his head is	8
the red numbers	8
on the ground	8
all belong to	8
and counting it	8
and the initial	8
initial series known	8
of the periods	8
the back part	8
at any rate	7
is replaced by	7
shown by the	7
been called the	7
to this date	7
quarter of the	7
this is followed	7
the powers of	7
of a god	7
the day manik	7
period next higher	7
revolution of mercury	7
of cycles in	7
the sixteenth century	7
no resemblance to	7
it was written	7
according to rule	7
in the foregoing	7
is exactly the	7
in this field	7
the meanings of	7
this period is	7
x x x	7
what may be	7
xiii akbal to	7
plate is figured	7
of the native	7
days at the	7
the preceding one	7
follow immediately the	7
forward the numerator	7
with fleshless lower	7
on this page	7
e and f	7
have already been	7
there are no	7
the thirteenth ahau	7
glyph with the	7
from the maya	7
and the xma	7
to count forward	7
on the basis	7
representation of the	7
a is the	7
the last column	7
xiii to units	7
chiapas y guatemala	7
coefficient and the	7
the maya pantheon	7
these two forms	7
the tablet in	7
it is in	7
that the glyphs	7
the terminal day	7
the glyphs are	7
of the eye	7
common to both	7
on the lower	7
and iv ik	7
with the death	7
in b is	7
he is represented	7
proved by the	7
up to and	7
two or three	7
pages c and	7
date ahau ceh	7
the identification of	7
the greater part	7
in the whole	7
and there is	7
used by the	7
method of counting	7
of this element	7
be read from	7
with regard to	7
of head for	7
way in which	7
and the number	7
we find a	7
and appears the	7
is joined to	7
the second day	7
to be interpreted	7
of an old	7
the gods of	7
with a bird	7
the conclusion that	7
the numbers and	7
part at least	7
are represented in	7
with a superfix	7
that the head	7
series therefore reads	7
first and fourth	7
variant numerals to	7
last red number	7
it follows that	7
between iv ahau	7
by this time	7
inscription see maler	7
these two dates	7
in b the	7
will suffice to	7
stands for the	7
is practically identical	7
head for with	7
made use of	7
stela at piedras	7
date recorded by	7
whether it is	7
a with figure	7
with the normal	7
a grotesque head	7
to bring the	7
appears in b	7
the heads of	7
the second picture	7
page at the	7
also on pages	7
the preceding example	7
and the first	7
series of numbers	7
be calculated by	7
the latter is	7
they seem to	7
is not a	7
will be imix	7
immediately below the	7
of his own	7
reach the date	7
as i have	7
the first days	7
also to the	7
the values of	7
period glyph in	7
not seem to	7
an error in	7
written in the	7
form and head	7
to begin with	7
basis of the	7
of the haab	7
the year sign	7
manners and customs	7
not occur in	7
of which i	7
the sign c	7
a a is	7
the god a	7
already met with	7
on the th	7
c and c	7
the tablet from	7
his hieroglyph is	7
the reverse of	7
a combination of	7
back to the	7
of the storm	7
a vessel with	7
right of the	7
contemporaneous date of	7
the importance of	7
which the count	7
a series of	7
xiii akbal and	7
expressed by normal	7
of the signs	7
corner of the	7
in the sign	7
of the hieroglyph	7
is clear from	7
and consequently that	7
be one of	7
compare the day	7
is a vessel	7
which the first	7
for the tun	7
at intervals of	7
the above date	7
is recorded here	7
next step is	7
from the dates	7
para la historia	7
days later than	7
was the first	7
should be read	7
point will be	7
days and the	7
as that of	7
separated from each	7
of this series	7
be said of	7
table xiii to	7
the same in	7
head in b	7
appears to be	7
precisely the same	7
not yet been	7
year and the	7
for this reason	7
oc ik ix	7
of these signs	7
subdivisions of the	7
element in the	7
the first four	7
of the normal	7
have already found	7
the moon and	7
terms of a	7
figure of the	7
after the lapse	7
caban muluc imix	7
of a woman	7
ahau chicchan oc	7
b a is	7
it is interesting	7
let us first	7
other initial series	7
the codices the	7
but they are	7
into harmony with	7
at the very	7
with day ahau	7
on the top	7
glyphs in the	7
will find that	7
column on page	7
have seen above	7
has the following	7
of the corresponding	7
writer is inclined	7
is probable that	7
as the one	7
seems probable that	7
and which we	7
the leyden plate	7
which we may	7
the top row	7
have here a	7
with the ending	7
the two large	7
and the red	7
the fourth of	7
and also with	7
have to do	7
but also the	7
notes on the	7
period in the	7
iii chicchan to	7
adding to this	7
strange to say	7
the form shown	7
sanchez de aguilar	7
have been a	7
ending day of	7
protruding from the	7
interesting to note	7
a very few	7
with the third	7
that on page	7
given to the	7
the d and	7
occurred in the	7
deity of the	7
are exceedingly rare	7
tablet from the	7
since it is	7
that in counting	7
let us examine	7
in her hand	7
date is not	7
fourth sign is	7
the last division	7
the two columns	7
in the order	7
exactly to the	7
the day cimi	7
bars and dots	7
all three of	7
the god in	7
in the number	7
cycles were numbered	7
introduction to the	7
sitting in a	7
g at quirigua	7
third hieroglyph is	7
this head is	7
for the number	7
sign shown in	7
have changed places	7
first step in	7
the lunar revolution	7
is the second	7
if it is	7
the tonalamatl and	7
with all the	7
that in this	7
applied to the	7
will be discussed	7
sign with the	7
assigned to the	7
the hieroglyphs belonging	7
belonging to this	7
though it is	7
multiple of the	7
the month days	7
is the case	7
in the initial	7
the west as	7
consists of kins	7
i will now	7
of this form	7
of the years	7
by the addition	7
this date in	7
do not know	7
of the sixteenth	7
must be the	7
on stela d	7
the gala mantle	7
case in point	7
expect to find	7
the trinal superfix	7
very similar to	7
in a different	7
date from the	7
pictured in the	7
of the dead	7
glyph for the	7
the absence of	7
comparison of the	7
west as a	7
of the forms	7
day and night	7
the last page	7
the ending signs	7
the th hieroglyph	7
sitting in the	7
the only one	7
starting point ahau	7
of the solar	7
the ending day	7
have to be	7
the uinal glyph	7
compare glyph with	7
page it is	7
glyphs in figure	7
a compound of	7
of secondary series	7
and b are	7
with one of	7
the maya writing	7
appears the date	7
by one of	7
the apparent revolution	7
the maya had	7
not recur until	7
hieroglyph in the	7
form of a	7
a sign which	7
the first step	7
by referring to	7
the four deities	7
that the second	7
related to the	7
last of the	7
will not be	7
that the initial	7
should expect to	7
for the sun	7
forward in table	7
i believe that	7
multiplied by the	7
between the first	7
the three dates	7
an examination of	7
have seen on	7
in figures and	7
the first division	7
recorded by the	7
in some cases	7
can be no	7
the usual way	7
the grand cycle	7
i ahau kayab	7
are known to	7
in the discussion	7
of days is	7
of the rainy	7
from which it	7
from the terminal	7
first hieroglyph is	7
may be said	7
jaw of head	7
connection between the	7
the foregoing that	7
pictures of the	7
composed of more	7
ending date from	7
periods of time	7
which appears in	7
variant numerals and	7
also that the	7
to the south	7
as we know	7
said of the	7
from which this	7
and on pages	7
to the consideration	7
to and including	7
which will be	7
reads as follows	7
the uplifted arm	7
of page and	7
represented on page	7