This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A01185 | Is it such a fast, that I haue chosen, that a man should afflict his soule for a day, and to bow downe his head like a Bull- rush? |
A01185 | Moreouer, to what iudgement can the conformitie and signification of Names seeme obscure? |
A01185 | Num tandem hoc est illud ieiunium, quod ELEGI, vt homo animam suam in diem vnum affligat,& caput instar iunceae demittat? |
A42508 | 33. that makes me inclinable to this opinion; for there Manasseh rears up Altars broken down, plants Groves for Baalim: To what purpose I pray? |
A42508 | Nec dum Laomedonteae sentis perjuria gent ● s? |
A42508 | They were but Wood, Stone, or Metal, that could neither hear, nor deliver us: and are not the Images of the Saints of the same kind? |
A42508 | Vis ne mihi esse paterfamilias? |
A42508 | What qualities do the Papists fancy in them, that do cause them to excel the Idols of the Heathens? |
A42508 | Yet these were they that all the Prophets do cry against: How can therefore the Romanists reckon themselves guiltless? |
A39702 | And can those Tears, let fall From her bright eyes, not strait congeal withall To Pearls, we more than Oriental call? |
A39702 | And can those sighs be breathed into air, From lips so fair, and sweet, But we must straightway see''t: Ambrosique sweet, as Rosie fair? |
A39702 | As well as mine: For let him pass unpunish''d, and who shall Hereafter think there''s any Gods at all? |
A39702 | BUt why thus weep I, for that perfidious, who Abandons, and leaves me so? |
A39702 | Flecknoe, Richard, d. 1678? |
A39702 | Flecknoe, Richard, d. 1678? |
A39702 | Shall we the whilst contribute nothing to Her rage, as well as to her woe? |
A39702 | What lovely grief and sorrow''s this, At once mine eyes, and admiration draw? |
A39702 | What shu''d I say? |
A39702 | the most forlorn, As ever yet was born, With killing dolors more than Tongue can speak, O heart, why dos''t not break? |
A39702 | what can I do? |
A57657 | Amongst whom reigns this hellish Regiment? |
A57657 | And as for Charity, How is she hiss''d at, by a barbarous croud? |
A57657 | And how shall I Resist the tyrannie Of Vulcan, if I have not arms of strength? |
A57657 | Fear not, our life''s a warfare; either we Must fight, or else where is our victory? |
A57657 | From heaven shall any man for riches fall, And lose his soul and all? |
A57657 | Good God, who can without a briny flood Of tears, behold the losse of so much bloud? |
A57657 | He is our husband, not our foe, Then whither will you from him go? |
A57657 | How can Joves lovely daughter dwell Amongst such monsters hatcht in hell? |
A57657 | How can we sleep in such security, As that we can not see Our dangers, nor that lamp, whose silver ray Drives black- fac''d night away? |
A57657 | How night and day I mourn To see such wars, such wrongs, such cruelties, And love exil''d, which was as we All know, Christ''s Will and Legacie? |
A57657 | Or why should man forsake his Soveraign good, To catch an empty cloud? |
A57657 | The Pilots skill how can we know, Till Tempests blow? |
A57657 | What means the Moon, to dote so much upon The fair Endymeon? |
A57657 | What wonder is it then, If Charity be sad, and discontent, And hides her self from men? |
A57657 | When shall I end this pilgrimage? |
A57657 | When wilt thou ope this fleshly cage, This prison, and this house of clay, That hence my soul may fly away? |
A57657 | Who can avoid his piercing blow? |
A57657 | Who can unbend his reaching Bow? |
A57657 | Who think you may with priviledge Rob Churches, and the Priests annoy? |
A57659 | And is it not a shame that there should be more justice in hell then on earth? |
A57659 | And what are men without( b) religion and civility but stones, representing in their conditions the nature of the place where they live? |
A57659 | And what neglect is it in Ministers to give that which is holy to dogs? |
A57659 | Every mans desire and inclination may be called his Genius, to which it seems the Poet alluded, saying, Ansua cuique deus fit dira cupido? |
A57659 | For how can a wicked Prince, whose life is full of blacknesse and darknesse, be just? |
A57659 | How many under the fair wing of religion hide the fowle pawes of their wicked actions? |
A57659 | How sweet is oblivion of evils, saith Orestes in Euripides? |
A57659 | IF the Gentile gods did so much abhorre the eating of mans flesh, how much more doth the true God detest the sacrifices of mans fl ● sh? |
A57659 | Is not gelding more then forbearing? |
A57659 | Mars was conceived of Juno by touching a flower: what is more specious to the eye, and yet what more frivolous then a flower? |
A57659 | On the other side, how doe they dishonour God, who swear by his Name rashly and falsely, and yet are not punished? |
A57659 | What fooles were they to make him a god who killed a Lion, and could not kill his owne violence, and the wild beasts of his anger and fury? |
A57659 | What is prayer withou ● bowels of mercy, but like a key without a lock, or li ● ● Janus without Carne? |
A57659 | aut quae inquinatio, si illa l ● vatio? |
A57659 | how are they to blame that are impatient, and rage when God by death calls away their friends and children? |
A57659 | if you look upon mens garments, into what monstrous shapes do men turne their bodies almost every moneth? |
A57659 | mene huic considere moustro? |
A36242 | AND why should he never have been mentioned by those antient Apologists for the Christian Religion who wrote before Porphyry? |
A36242 | And after all, what judicious Person would not rather enquire for this Information Originally from the Aegyptians themselves? |
A36242 | And how greedily would Celsus have seconded him if he had known of any such work Published by him? |
A36242 | And if so, what probability had there been of their miscarriage? |
A36242 | And indeed, how unlikely is it, that Gideon should have left such Memoires behind him? |
A36242 | And is not this a plain design upon the Cretan Jupiter, to make him, as well as his Nurses, Originally Phoenician? |
A36242 | And that therefore Thoth was reckoned for the first Month in the year because the Dog- star rose in it? |
A36242 | And then how proper was it for them to receive the Gentile name of their Patrons Family? |
A36242 | And then, what credit must that part of his History be of, which relyes on so uncreditable Informations? |
A36242 | And who can reconcile this pretended Testimony from Clemens with Porphyry, who certainly, if any, conversed with the Original Translation? |
A36242 | And who can undertake that they would, after all, deal Faithfully with him? |
A36242 | And who knows not how great a Piaculum it was thought to divulge Mysteries? |
A36242 | And( concerning the Aegyptians) from their Worship of Harpocrates? |
A36242 | BUT how many things are here supposed no way consistent with the Notions of those times? |
A36242 | BUT to ascend yet higher, what should hinder him from being known even before Philo Byblius, if he had been what he is pretended? |
A36242 | BUT what is it he pretends to tell us from Clemens Alexandrinus? |
A36242 | BUT who is this Son of Thabion, who is said to have turned them back into Allegories, and from whom they came at last to the Greeks? |
A36242 | But how much more might they presume it, if they took his Person to have been the same also? |
A36242 | But what ground could he have in doing so, from the Old Testament? |
A36242 | But what imaginable cause is there why he was not Translated more Antiently? |
A36242 | But where is there the least intimation that he wore it himself? |
A36242 | But who ever mentions such a Translation amongst the Works of Josephus? |
A36242 | But why should he not at least, have been better known after the Greek Translation of him by Philo Byblius? |
A36242 | But would they, at least, have paid that Honour to the Memory of a Person guilty of a crime then reputed so very impious as to make him a God? |
A36242 | Can we think the Phoenicians would have valued him, if his own Country- men had so neglected him? |
A36242 | Can we think they would thus generally have neglected him, if they had known him, or thought him Genuine? |
A36242 | Especially if they had suspected the least design in him of committing them to Writing, and divulging them to Posterity? |
A36242 | How comes Sanchoniathon, if there had then been any such Author extant, to have escaped their diligence? |
A36242 | How comes it to pass they should all of them overlook this most considerable, most creditable Author? |
A36242 | How could Gideon be a Priest, who was of the Tribe of Manasseh? |
A36242 | How could he have slipt such an opportunity as this was, of mentioning him, if he had known him? |
A36242 | How could they guess at the Doctrine of Enoch, but by the Apocryphal Writings then extant under his name? |
A36242 | How could they have taken up this conjecture, but from the agreement they had observed between the Doctrines of Atlas, and those of Enoch? |
A36242 | How much Antienter? |
A36242 | How much freer from design? |
A36242 | How much more easie was it for him to impose on them in a Tongue so little understood by them as the Hebrew or Punick? |
A36242 | How particularly Superstitious the Antients were that way, as appears from the Fables of Phineus and Prometheus? |
A36242 | How then could Sanchoniathon come by them who lived so many Ages after? |
A36242 | However, if they were again involved by this Second Hermes, how comes Sanchoniathon to have understood them? |
A36242 | If they were, how comes it to pass that none but Athenaeus should take notice of an Author so extreamly valuable, if he had been genuine? |
A36242 | P. 58. l. 27. disposal? |
A36242 | Suppose he had been so negligent himself; yet, how could King Abibalus, to whom he is said to have Dedicated his Book? |
A36242 | Was it because he was locked up in the Phoenician Tongue? |
A36242 | Was it not rather to acquaint himself with their Philosophical Improvements? |
A36242 | Was it on account of the Ephod which Gideon made? |
A36242 | Was it only to see their Countries and their Fashions? |
A36242 | Was it therefore in what is lost? |
A36242 | What was Pythagoras''s design in Travelling amongst them? |
A36242 | What? |
A36242 | Which how could he have said if he had known any thing of this most Antient Sanchoniathon? |
A36242 | Who can endure to see 1 Abraham, to see the famous Aegyptian 2 Hermes, made Original Phoenicians? |
A36242 | Who sees not a plain design to rob the Chaldaeans of the Magi, and to make them a Phoenician Invention? |
A36242 | Who sees not that the whole contrivance of that year was exactly fitted to the course of that Star? |
A36242 | Why did they not Translate him then? |
A36242 | Why did they not, at least, take out of him, and vouch him for their Authority? |
A36242 | Why had they not rather recourse to Philo Byblius himself, if he had been common? |
A36242 | Would have dishonoured Abraham himself, so far as to have made him a Heathen Deity, a thing so detested by the Jews? |
A36242 | Yet who can doubt but that he also mistook Clemens Alexandrinus for Eusebius? |
A36242 | one Mans Blood, and from such a wound as that was, to have flowed into the Fountains and Rivers? |
A55340 | And do not the oldest Men become Children by too much Drink? |
A55340 | And does not VVine mask and disguise us strangely? |
A55340 | And what means the Cock and the Owl, that are painted there? |
A55340 | And what more plainly expresses the devilish Arts of wicked Women? |
A55340 | And why is it said that Cadmus''s Companions were converted into Serpents, but because the Word Hevaeus in the Syriac signifies a Serpent? |
A55340 | Are they( I pray you) of the number of the Gods? |
A55340 | Are those the Gods of the Waters? |
A55340 | As soon as Tiresias had seen Minerva naked, he lost his sight; was it for a punishment, or for a reward? |
A55340 | As what place is there so fortified and guarded, into which Love can not find a passage? |
A55340 | BUT pray why is that Stone or Log placed there( the distance will not let me distinguish which of the two it is)? |
A55340 | Behold, have we not reason for our Pride? |
A55340 | But do you see the Man rowling himself upon the ground, and tearing and eating his own flesh? |
A55340 | But how inconstant is Venus? |
A55340 | But how shall we prove that Sem was Pluto ● What carried him into Hell? |
A55340 | But th''Project Jove and Venus smile to see, And laugh the jealous Dad to scorn: What can resist a lustful Deity, That for a bout to Gold will turn? |
A55340 | But what followed? |
A55340 | But what now? |
A55340 | But when Silenus once was taken, and asked, Quidnam esset hominibus optimum? |
A55340 | But why do I here detain you with words? |
A55340 | But would you have us stay here all day without our Dinner? |
A55340 | But, was not she rather the Daughter of Nisus King of Megara? |
A55340 | Can any thing that is more pleasing happen to me? |
A55340 | Could no Passengers ever escape this Plague? |
A55340 | Did Noah foretel the coming of the Flood? |
A55340 | Did all other Nations of the World worship Belus? |
A55340 | Did you not promise to explain all the Images in the fabulous Pantheon? |
A55340 | Do you call those Cornuted Monsters Gods, who are half Men, and half Beasts, hairy and shaggy, with Goats Feet, and Horses Tails? |
A55340 | Do you not know that she is the Goddess of the Fruits, and that her very Name is derived à gerendis frugibus? |
A55340 | Does it not make Men Beasts; and turn one into a Lion, another into a Bear, another into a Swine, or an Ass? |
A55340 | Does not Excess deprive us of that Reason that distinguishes Men from Boys? |
A55340 | For indeed what cherishes the Heart of Man so much us Wine? |
A55340 | For of what sort of Lewdness in the World was he not guilty? |
A55340 | For who without blushing can hear of the Story of Nyctimene? |
A55340 | Have you given your self up to Venus? |
A55340 | He deflowred Clytoris, a Virgin of Thessalia, of great Beauty, by metamorphosing himself into what? |
A55340 | Here is a Goddess whose Head is crowned with Towers, what mean ● this? |
A55340 | His Offices and Qualities? |
A55340 | How decent, and becoming is their Dress? |
A55340 | How does it spread, rage, and encrease? |
A55340 | How handsomely do they sit together in the Shade of that Laurel Arbour? |
A55340 | How many Possessions reduced to Ashes? |
A55340 | How many apply their Devotions to this day? |
A55340 | How pleasantly, and kindly they smile? |
A55340 | How sad is the fate of an effeminate Man? |
A55340 | How tempting and ra ● ishing are the Beauty of her Smile, and the Gracefulness of her Breasts? |
A55340 | How vain have I been, and troublesome to you, Palaeophilus? |
A55340 | How well ● oes a Scepter become those Hands, and a Crown that Head? |
A55340 | How ● right, how majestical, how charming is that ● ace, how comely are her Shapes? |
A55340 | Huc natas adjice septem, Et totidem Iuvenes:& mox Generosque Nurusq, Quaerite nunc habeat quam nostra superbia causam? |
A55340 | If I live,''T is by your favour: — With whom would not such gentle words prevail? |
A55340 | Is it true? |
A55340 | Is one Egg more like another than this Fable is like the History of the Philistines? |
A55340 | Is she the Goddess of Cities and Garrisons? |
A55340 | Is there any Heart so very hard and Iron- like, which Mony can not soften? |
A55340 | It is Flora the Goddess and President of the Flowers: is it not? |
A55340 | M. DO you see a stately Goddess drawn in a Chariot of Gold by White Horses, who do you think she is? |
A55340 | M. Do you expect a Man among the Gods? |
A55340 | M. So, Palaeophilus: Have you thus long cheated me? |
A55340 | M. WHY are you so silent Palaeophilus? |
A55340 | M. WHY do you laugh, Palaeophilus? |
A55340 | M. What do you say? |
A55340 | M. What do you talk of Trouble? |
A55340 | M. Why not? |
A55340 | M. Why? |
A55340 | M. Yes you; who have counterfeited the person of an ordinary and ignorant Man, till now, so dexterously? |
A55340 | M. You mean in these Nine Virgins, that are crowned with Palms, do you not? |
A55340 | M. You shall know, after you have first heard how many Apollo''s there were? |
A55340 | Me mihi prodis, ait? |
A55340 | Or what Infamy is there not branded upon his Name? |
A55340 | Or what is his name? |
A55340 | P, I? |
A55340 | P. A God do you say? |
A55340 | P. ARE any of his Actions recorded in History? |
A55340 | P. And what became of Memnon? |
A55340 | P. And what was the event of the Voyage? |
A55340 | P. And whither did Saturn go after he had lost his Kingdom? |
A55340 | P. And who were those Amazons, that you mentioned just now? |
A55340 | P. And why were the Pleiades so calld? |
A55340 | P. Are there no other Exploits of his? |
A55340 | P. BUT what mean those Young Ladies that dance about him? |
A55340 | P. BY what Means was Apollo advanced to the highest degree of Honour and Worship? |
A55340 | P. But Why were the Fruits of the Earth corrupted in her absence? |
A55340 | P. But by what Fate became Proserpine the Wife of this Black God? |
A55340 | P. But if Terra swore, that she would allow no place to Latona, how could she bring forth in Delos? |
A55340 | P. But what Evet is that by Ceres Feet? |
A55340 | P. But what became of Clytemnestra? |
A55340 | P. But what''s here? |
A55340 | P. But wherefore is Cupid naked? |
A55340 | P. But who is that young Man, that sits in a Chariot drawn by flying Serpents? |
A55340 | P. But who was the first Fictor and Assertor of False Gods? |
A55340 | P. But why is she Cloathed with Armour, rather than with Womens Cloaths; What means that Headpiece of Gold, and the Crests that glitter so? |
A55340 | P. Did Iason carry away that Fleece? |
A55340 | P. Did Saturn accept that Condition? |
A55340 | P. Do you call him Mars, that is so fierce and sowr in his look? |
A55340 | P. Does History relate nothing done by her? |
A55340 | P. HOW many Names has Iupiter? |
A55340 | P. Have these Gods been all of the same Order and Dignity? |
A55340 | P. How far I prithee will the Fervour and the flowing Tide of your Wit and Fancy carry you? |
A55340 | P. How many and what kind of Gods did the Romans worship? |
A55340 | P. How many? |
A55340 | P. I observe him: what is his Name, and why is he so cruel to himself? |
A55340 | P. IS that Pan? |
A55340 | P. IS then this Goddess called Terra? |
A55340 | P. If he was a God, what Misfortune drove him to the Forge, and tyed him to such a ● asty Employment? |
A55340 | P. If she is the Wife of Coelum, why is she placed amongst this Terrestrial Goddesses, and not amongst the Coelestial rather? |
A55340 | P. In what Place was Apollo the Son of Latona born? |
A55340 | P. Is it not Aur ● ra, the Daughter of Terra and Titan, the Sister of the Sun and the Moon, and the Mother of the Stars and the Winds? |
A55340 | P. Is that Venus, the Goddess of Love? |
A55340 | P. Is that decrepid wrinkled old Man Saturn? |
A55340 | P. Is there nothing remarkable concerning? |
A55340 | P. Of what Parents was he born? |
A55340 | P. Say you so? |
A55340 | P. Those three( or four Rivers, if my Eyes do not deceive me) must be passed over by the dead, must they not? |
A55340 | P. WHAT Children had Iuno by Iupiter? |
A55340 | P. WHAT Names had the Muses, common to them all? |
A55340 | P. WHAT is this man, and what is his name? |
A55340 | P. WHAT was the Birth of Orion? |
A55340 | P. WHAT were the Proper Names of each of them? |
A55340 | P. WHO are those two handsom, beautiful young Men that ride upon white Horses? |
A55340 | P. WHO is he, that sustains the Heavens upon his Shoulders? |
A55340 | P. WHO is that nasty, old, battered, bearded, Fellow? |
A55340 | P. WHO is that young Man, with a cheerful Countenance, an honest Look, and lively Eyes; who is so fair with- out Paint? |
A55340 | P. WHO were the Parents of Theseus? |
A55340 | P. WHat Family was Apollo born of? |
A55340 | P. WHat was the Number of the Muses? |
A55340 | P. WHat were those Seven Wonders of the World? |
A55340 | P. WHen Iupiter was grown to be a Man, what did he perform worthy of Memory? |
A55340 | P. WHere are those Fates? |
A55340 | P. Was the power of darting Thunder and Lightning in the hands of Iupiter only? |
A55340 | P. Was this Artifice ever discovered to Saturn? |
A55340 | P. What Gods, do you shew me? |
A55340 | P. What Golden Fleece was that? |
A55340 | P. What Leda was that? |
A55340 | P. What are their Names and Offices? |
A55340 | P. What did King AEta do then? |
A55340 | P. What did the Poets intend by these Furies? |
A55340 | P. What did the Poets signifie by this Fiction? |
A55340 | P. What do these Fables of Scylla and Charybdis represent to us? |
A55340 | P. What end had they? |
A55340 | P. What great Actions did Theseus perform? |
A55340 | P. What is its Name? |
A55340 | P. What is the Office of these Furies? |
A55340 | P. What memorable Actions did Castor and Pollux do? |
A55340 | P. What memorable things did he perform? |
A55340 | P. What old toothless Hag is that which flatters Pomona? |
A55340 | P. What then? |
A55340 | P. What was the Occasion of the feigning of many Gods? |
A55340 | P. What was the Office and Power of Pluto? |
A55340 | P. What was the Tripus in which the Pythian Lady sat? |
A55340 | P. What? |
A55340 | P. When, and in what manner do they say that happened? |
A55340 | P. Whence came the Name, Hyades? |
A55340 | P. Where is Iupiter? |
A55340 | P. Where is that Bellona? |
A55340 | P. Where was he particularly worshipt? |
A55340 | P. Where, and by whom was this Iupiter educated? |
A55340 | P. Who was that Ariadne? |
A55340 | P. Who was that Diana Taurica? |
A55340 | P. Who were his Daughters? |
A55340 | P. Who were the Parents of Momus? |
A55340 | P. Who were the Parents that Iupiter was born of? |
A55340 | P. Who were those Wise Men of Greece? |
A55340 | P. Why are there only three Furies? |
A55340 | P. Why did he go down into Hell? |
A55340 | P. Why does he tarry with his Boat here? |
A55340 | P. Why then is she so beautifully painted? |
A55340 | P. You said just now that he was the Son of Deucalion; do you mean him who repaired the Race of Mankind, which was almost extinct? |
A55340 | Pray what is the signification of it? |
A55340 | Quare nuda Venus? |
A55340 | Quem non blanda Deae potuissent verba movere? |
A55340 | Quid non sentit amor? |
A55340 | Quid rides? |
A55340 | Risit Atlantiades:& me mihi perfide prodis? |
A55340 | Shall I be woo''d, or wooe? |
A55340 | The Riddle was this; Quodnam anima ● mane quadrupes, meridie bipes, vesperi tripes esset? |
A55340 | The neighbouring Country- men seeing her, forbade her, tho she begged of them leave to; drink in this manner: Quid prohibetis aquas? |
A55340 | Their looks are full of Terror; they hold lighted Torches in their hands: Snakes and Serpents lash their Necks and Shoulders? |
A55340 | Then Hermes laughing loud; what knave I say, Me to my self, to my self me betray? |
A55340 | This for so many Ages undescry''d,( What can not love find out?) |
A55340 | To th''Shades you go a down hill easie way, But to return and re enjoy the Day, That is a Work, a Labour, — P. Why is he called Pluto? |
A55340 | VVhat could Pyramus do? |
A55340 | Vest ibulum ante ipsum, primisque in faucibus Orci? |
A55340 | WHat Deeds can you expect from an impudent and powerful Strumpet, but those which are full of Lewdness, and Mischief, and Plagues? |
A55340 | WHat sort of Building is that before us, of so unusual a Figure? |
A55340 | Was Bacchus taken out of the Body of his Mother Semele in the midst of Thunder and Lightning? |
A55340 | Was this done because he was the Inventor of Laurel Garlands? |
A55340 | We sha ● speak but of that one which was born 〈 ◊ 〉 Iupiter, and to whom the rest are referre ● P. But how was she born? |
A55340 | What Animal is that, which goes upon four Feet in the morning, upon two at noon, and upon three at night? |
A55340 | What Vows do they make, and Altars do they importune, that they may fill their Coffers? |
A55340 | What a Crowd of dea ● Deities is here, if all these are Deities, whose Figures I see painted and devised upon the Walls? |
A55340 | What are their Names? |
A55340 | What destructions not only of Mens Estates, but of the Understandings also, have happened here? |
A55340 | What employs your thoughts so long? |
A55340 | What is this? |
A55340 | What makes him hide the half of his Body so? |
A55340 | What means that Naked God, with his Sickle, behind the Trunk of that Tree? |
A55340 | What shall I crave? |
A55340 | What was the best thing that could befal men? |
A55340 | When Solon visited Croesus, the King of Lydia, the King shew''d his vast Treasures to him; and asked him whether he knew a Man happier than he? |
A55340 | Whereabouts would you have me look? |
A55340 | Whereas how little have I expressed all this time in a multitude of Words? |
A55340 | Who does not abhor the Fact of Myrrha, which was contrived and committed by the encouragement and the assistance of Venus? |
A55340 | Why is her Dress so glorious? |
A55340 | Why is not her Chariot rather drawn by Swine, and Dogs, and Goats, than Swans and Doves, the purest and chastest of Birds? |
A55340 | Why is''t that tho I other Gods adore, I first must Janus Deity implore? |
A55340 | Why should I set before you Pygmalion a Statua ● y? |
A55340 | Why''s Venus naked, and the Loves are so? |
A55340 | Will you not keep your word? |
A55340 | With what fury and violence does it bear down and destroy every thing? |
A55340 | and how base Ingratitude? |
A55340 | gives this Answer to one that asks him the Question, Cur quamvis aliorum numina placem, Iane, tibi primum, thura merumque fero? |
A55340 | having Wings fixed to his Hat and his Shooes, and a Rod in his hand, which is winged and bound about by a couple of Serpents? |
A55340 | his Master Chiron? |
A55340 | nudi pinguntur amores? |
A55340 | or how could Thisbe bea ● this? |
A55340 | since she comes to the good and the b ● d without any judgment? |
A55340 | that horned half Goat, crowned with a Pine? |
A55340 | the Patroness of Strumpets, the vile promoter of Impudence and Lust; infamous for so many Whoredoms, Rapes, and Incests? |
A55340 | with a smiling red Face; and the Feet and Tail of a Goat, cloathed with a spotted Skin? |
A55340 | — Tibi inconsumpta juventa? |
A55340 | — Why hinder you, said she, The use of Water, that to all is free? |