quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram frequency
thus it is that7
the way of heaven5
and the people will4
so it is that4
is the way to4
to those who are4
is the way of4
and yet does not3
those with whom he3
it is the way3
and we name it3
the multitude of men3
all beneath the sky3
the way to keep3
where there is no3
in the same way3
it is thus that3
but it is on3
the happiness of attaining3
the tao do not3
when he is going3
would make the people3
i would make the3
to carry it out3
we could renounce our3
people will of themselves3
with whom he agrees3
the people will of3
he is going to3
what is meant by3
if we could renounce3
contrary to the tao3
it is that the3
one in the world3
and there is no3
it is on the2
before a thing has2
on the empty space2
may be named in2
it is not that2
his life he will2
has not the skill2
do i know that2
the people do not2
his own all under2
in a lower degree2
had need to be2
will of themselves become2
meant by saying that2
they have heard about2
he agrees as to2
do not act from2
know to rest in2
as his own all2
no one in the2
disgrace would seem equally2
is always skilful at2
equally to be feared2
he does not strive2
whose boldness appears in2
of the tao do2
three are ministers of2
it may be named2
mother of all things2
is sure to be2
by a turn become2
is contrary to the2
the dogs of grass2
what we call the2
there is nothing which2
it produces them and2
and in doing this2
he who does not2
this is what is2
where there are no2
to all the world2
may be said to2
dogs of grass are2
on the left hand2
in the slaughter of2
and all his life2
in doing this they2
he will first have2
from day to day2
honour and great calamity2
instruments of evil omen2
be said to be2
seem equally to be2
shall by a turn2
is through this that2
they should have no2
does not cast away2
i do not know2
and so he does2
with an ulterior purpose2
are all for being2
the mother of all2
who has not the2
of grass are dealt2
do not wish to2
and to those who2
a sage has said2
soft overcomes the hard2
and are all for2
the work is done2
it was that when2
and had need to2
a great state is2
a want of faith2
as if i had2
would seem equally to2
the condition of rest2
always skilful at saving2
he does not cast2
to the end of2
know that it is2
the more does he2
are difficult to govern2
should have no occasion2
is on the empty2
unravel the complications of2
state only wishes to2
and makes choice of2
do not see its2
not the enduring and2
what is soft and2
how do i know2
the way of the2
do not dare to2
all in the world2
all under the sky2
therefore a sage has2
though he has his2
and for what reason2
thus it was that2
people do not fear2
shrinking from taking precedence2
agreement with the obscurity2
those who are not2
does not last for2
as the dogs of2
in the next they2
no calamity greater than2
the slaughter of men2
are instruments of evil2
this is called the2
and unravel the complications2
he who devotes himself2
of what is soft2
be free from all2
by force of arms2
as the mother of2
the mind of the2
have no occasion to2
when they have heard2
and yet it is2
he who would administer2
have the happiness of2
the soft overcomes the2
any wish to be2
be named in the2
through this that they2
and disgrace would seem2
in which they were2
the enduring and unchanging2
in a state of2
to keep them from2
as if it were2
and do not see2
i alone seem to2
and we do not2
to strive with him2
he has his place2
doing this they have2
that it is so2
so he does not2
need to be so2
him keep his mouth2
regarded as personal conditions2
while i alone seem2
in the way of2
whom he agrees as2
own all under heaven2
and had no need2
into agreement with the2
he who has not2
sprang from it as2
life he will be2
to the utmost degree2
in the world who2
the complications of things2
from taking precedence of2
the end of his2
day to day to2
have heard about it2
the weak the strong2
to be so doing2
not in accordance with2
because they do not2
and the weak the2
go through their processes2
boldness appears in his2
is meant by saying2
who are not good2
favour and disgrace would2
the sage does not2
grass are dealt with2
takes its law from2
it is through this2
is not the enduring2
happiness of attaining to2
of attaining to it2
he whose boldness appears2
the more that he2
makes choice of the2
is because they do2
let him keep his2
agree with him in2
to rest in it2
taking precedence of others2
had no need to2
who devotes himself to2