This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
thus it is that | 7 |
the way of heaven | 5 |
and the people will | 4 |
so it is that | 4 |
is the way to | 4 |
to those who are | 4 |
is the way of | 4 |
and yet does not | 3 |
those with whom he | 3 |
it is the way | 3 |
and we name it | 3 |
the multitude of men | 3 |
all beneath the sky | 3 |
the way to keep | 3 |
where there is no | 3 |
in the same way | 3 |
it is thus that | 3 |
but it is on | 3 |
the happiness of attaining | 3 |
the tao do not | 3 |
when he is going | 3 |
would make the people | 3 |
i would make the | 3 |
to carry it out | 3 |
we could renounce our | 3 |
people will of themselves | 3 |
with whom he agrees | 3 |
the people will of | 3 |
he is going to | 3 |
what is meant by | 3 |
if we could renounce | 3 |
contrary to the tao | 3 |
it is that the | 3 |
one in the world | 3 |
and there is no | 3 |
it is on the | 2 |
before a thing has | 2 |
on the empty space | 2 |
may be named in | 2 |
it is not that | 2 |
his life he will | 2 |
has not the skill | 2 |
do i know that | 2 |
the people do not | 2 |
his own all under | 2 |
in a lower degree | 2 |
had need to be | 2 |
will of themselves become | 2 |
meant by saying that | 2 |
they have heard about | 2 |
he agrees as to | 2 |
do not act from | 2 |
know to rest in | 2 |
as his own all | 2 |
no one in the | 2 |
disgrace would seem equally | 2 |
is always skilful at | 2 |
equally to be feared | 2 |
he does not strive | 2 |
whose boldness appears in | 2 |
of the tao do | 2 |
three are ministers of | 2 |
it may be named | 2 |
mother of all things | 2 |
is sure to be | 2 |
by a turn become | 2 |
is contrary to the | 2 |
the dogs of grass | 2 |
what we call the | 2 |
there is nothing which | 2 |
it produces them and | 2 |
and in doing this | 2 |
he who does not | 2 |
this is what is | 2 |
where there are no | 2 |
to all the world | 2 |
may be said to | 2 |
dogs of grass are | 2 |
on the left hand | 2 |
in the slaughter of | 2 |
and all his life | 2 |
in doing this they | 2 |
he will first have | 2 |
from day to day | 2 |
honour and great calamity | 2 |
instruments of evil omen | 2 |
be said to be | 2 |
seem equally to be | 2 |
shall by a turn | 2 |
is through this that | 2 |
they should have no | 2 |
does not cast away | 2 |
i do not know | 2 |
and so he does | 2 |
with an ulterior purpose | 2 |
are all for being | 2 |
the mother of all | 2 |
who has not the | 2 |
of grass are dealt | 2 |
do not wish to | 2 |
and to those who | 2 |
a sage has said | 2 |
soft overcomes the hard | 2 |
and are all for | 2 |
the work is done | 2 |
it was that when | 2 |
and had need to | 2 |
a great state is | 2 |
a want of faith | 2 |
as if i had | 2 |
would seem equally to | 2 |
the condition of rest | 2 |
always skilful at saving | 2 |
he does not cast | 2 |
to the end of | 2 |
know that it is | 2 |
the more does he | 2 |
are difficult to govern | 2 |
should have no occasion | 2 |
is on the empty | 2 |
unravel the complications of | 2 |
state only wishes to | 2 |
and makes choice of | 2 |
do not see its | 2 |
not the enduring and | 2 |
what is soft and | 2 |
how do i know | 2 |
the way of the | 2 |
do not dare to | 2 |
all in the world | 2 |
all under the sky | 2 |
therefore a sage has | 2 |
though he has his | 2 |
and for what reason | 2 |
thus it was that | 2 |
people do not fear | 2 |
shrinking from taking precedence | 2 |
agreement with the obscurity | 2 |
those who are not | 2 |
does not last for | 2 |
as the dogs of | 2 |
in the next they | 2 |
no calamity greater than | 2 |
the slaughter of men | 2 |
are instruments of evil | 2 |
this is called the | 2 |
and unravel the complications | 2 |
he who devotes himself | 2 |
of what is soft | 2 |
be free from all | 2 |
by force of arms | 2 |
as the mother of | 2 |
the mind of the | 2 |
have no occasion to | 2 |
when they have heard | 2 |
and yet it is | 2 |
he who would administer | 2 |
have the happiness of | 2 |
the soft overcomes the | 2 |
any wish to be | 2 |
be named in the | 2 |
through this that they | 2 |
and disgrace would seem | 2 |
in which they were | 2 |
the enduring and unchanging | 2 |
in a state of | 2 |
to keep them from | 2 |
as if it were | 2 |
and do not see | 2 |
i alone seem to | 2 |
and we do not | 2 |
to strive with him | 2 |
he has his place | 2 |
doing this they have | 2 |
that it is so | 2 |
so he does not | 2 |
need to be so | 2 |
him keep his mouth | 2 |
regarded as personal conditions | 2 |
while i alone seem | 2 |
in the way of | 2 |
whom he agrees as | 2 |
own all under heaven | 2 |
and had no need | 2 |
into agreement with the | 2 |
he who has not | 2 |
sprang from it as | 2 |
life he will be | 2 |
to the utmost degree | 2 |
in the world who | 2 |
the complications of things | 2 |
from taking precedence of | 2 |
the end of his | 2 |
day to day to | 2 |
have heard about it | 2 |
the weak the strong | 2 |
to be so doing | 2 |
not in accordance with | 2 |
because they do not | 2 |
and the weak the | 2 |
go through their processes | 2 |
boldness appears in his | 2 |
is meant by saying | 2 |
who are not good | 2 |
favour and disgrace would | 2 |
the sage does not | 2 |
grass are dealt with | 2 |
takes its law from | 2 |
it is through this | 2 |
is not the enduring | 2 |
happiness of attaining to | 2 |
of attaining to it | 2 |
he whose boldness appears | 2 |
the more that he | 2 |
makes choice of the | 2 |
is because they do | 2 |
let him keep his | 2 |
agree with him in | 2 |
to rest in it | 2 |
taking precedence of others | 2 |
had no need to | 2 |
who devotes himself to | 2 |