trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the tao	21
in the world	12
it is that	11
there is no	10
therefore the sage	10
those who are	9
this is called	9
he does not	9
heaven and earth	9
the way of	8
is the way	8
he who is	7
is sure to	7
to the tao	7
it is the	7
do not know	7
it may be	7
thus it is	7
he who would	6
there is nothing	6
and does not	6
the tao is	6
of all things	5
he who has	5
so it is	5
all under heaven	5
where there is	5
and do not	5
the idea of	5
way of heaven	5
that which is	5
to carry it	4
according to the	4
the multitude of	4
are able to	4
has his place	4
and there is	4
if it were	4
it is through	4
a great state	4
but it is	4
he who knows	4
the mother of	4
and he who	4
free from all	4
the way to	4
is to be	4
in the kingdom	4
seem to be	4
the great tao	4
the use of	4
of what is	4
we do not	4
princes and kings	4
and therefore he	4
i alone seem	4
the people will	4
wish to be	4
and the people	4
to those who	4
but does not	3
under the sky	3
the left hand	3
sure to be	3
multitude of men	3
do not see	3
he will first	3
make the people	3
while i alone	3
is in its	3
if we could	3
on the left	3
contrary to the	3
and yet it	3
firm and strong	3
will of themselves	3
would make the	3
not dare to	3
i do not	3
i would make	3
is thus that	3
all the world	3
tao do not	3
whom he agrees	3
they do not	3
who has not	3
need to be	3
when he is	3
is meant by	3
may be said	3
of the people	3
it is on	3
the sage has	3
enduring and unchanging	3
it is thus	3
the tao do	3
and what is	3
those with whom	3
the same way	3
it is not	3
and we name	3
keep his mouth	3
scholars of the	3
could renounce our	3
are difficult to	3
we could renounce	3
and discard our	3
with all the	3
while they are	3
of the one	3
carry it out	3
the work is	3
is not the	3
that it is	3
not wish to	3
yet does not	3
we name it	3
the secret of	3
what is meant	3
of his own	3
and that of	3
as if it	3
to be feared	3
and yet does	3
to be the	3
one in the	3
in the same	3
has not the	3
the sage is	3
it is so	3
if i had	3
when the tao	3
beneath the sky	3
through their processes	3
is going to	3
possessed the highest	3
he is going	3
agree with him	3
who are not	3
with whom he	3
is that the	3
is called the	3
where there are	3
that can be	3
happiness of attaining	3
way to keep	3
in the next	3
the happiness of	3
favour and disgrace	3
his own person	3
it does not	3
is able to	3
because of the	3
all beneath the	3
thus we say	3
people will of	3
are dealt with	2
to strive with	2
mind of the	2
with that end	2
a lower degree	2
all for being	2
to a great	2
in the one	2
a want of	2
with a purpose	2
boldness appears in	2
part of the	2
their skill in	2
of the engagement	2
for a time	2
but i have	2
are ministers of	2
of attaining to	2
instruments of evil	2
it produces them	2
the concomitants of	2
and makes choice	2
therefore a sage	2
no one in	2
i alone am	2
not in accordance	2
appears to be	2
and disgrace would	2
not see its	2
like an infant	2
dogs of grass	2
in a lower	2
who would administer	2
of them all	2
no calamity greater	2
produces them and	2
without having to	2
thus it was	2
i am also	2
what is small	2
it is because	2
of the great	2
three are ministers	2
when things have	2
very easy to	2
does not do	2
when they have	2
now it is	2
of themselves become	2
force of arms	2
and had no	2
the kingdom is	2
and unravel the	2
and in doing	2
and yet its	2
his own superabundance	2
the enduring and	2
may be named	2
conceived of as	2
who does not	2
of a state	2
words are not	2
a turn become	2
to know and	2
an ulterior purpose	2
when one knows	2
this is what	2
to be so	2
that he who	2
nothing that can	2
before a thing	2
to know it	2
not the enduring	2
it leads to	2
and has no	2
when there is	2
the empty space	2
and great calamity	2
the sage does	2
which they have	2
be got by	2
rivers and seas	2
in which they	2
what he has	2
as his own	2
himself does not	2
in the slaughter	2
there is not	2
by saying that	2
in the highest	2
him keep his	2
know to rest	2
of grass are	2
no need to	2
not cast away	2
with all things	2
all things as	2
alone seem to	2
does not cast	2
light of dying	2
soft overcomes the	2
though he has	2
as the dogs	2
precedence of others	2
the highest excellence	2
no one finds	2
there are no	2
we must be	2
on occasions of	2
the tao of	2
said to be	2
be compared to	2
hence the sage	2
disgrace would seem	2
a thing has	2
capacity and forbearance	2
and makes no	2
get to be	2
does not strive	2
more does he	2
overcomes the hard	2
is soft and	2
stillness may be	2
what we call	2
it as a	2
repeated accumulation of	2
are sure to	2
difficult to govern	2
they can be	2
who knows how	2
the reason why	2
will be impossible	2
be said to	2
he who devotes	2
named in the	2
in the state	2
with an ulterior	2
should not be	2
calamity greater than	2
and to those	2
work is done	2
and the weak	2
in this way	2
not last for	2
to rest in	2
in awe of	2
had no need	2
of skill is	2
and therefore they	2
because they do	2
as the mother	2
own all under	2
devotes himself to	2
and all his	2
should have no	2
holds in his	2
do not wish	2
the complications of	2
it not because	2
we call the	2
has no name	2
instead of the	2
the soft overcomes	2
with the tao	2
all under the	2
what is soft	2
the more that	2
on the empty	2
want of faith	2
it was that	2
him who has	2
that they are	2
attaining to it	2
to the people	2
work is accomplished	2
is because they	2
be regarded as	2
mother of all	2
agreement with the	2
choice of the	2
model and rule	2
and are all	2
more that he	2
grass are dealt	2
the superior man	2
to the utmost	2
when one is	2
is what is	2
i know that	2
not act from	2
the weak the	2
are all for	2
with him in	2
keep them from	2
the end of	2
the name of	2
men do not	2
all in the	2
condition of rest	2
this is the	2
his own all	2
taking precedence of	2
on that account	2
are instruments of	2
yet it is	2
is contrary to	2
they have heard	2
and he has	2
they deal with	2
which they were	2
to him who	2
how do i	2
let him keep	2
of the highest	2
may be called	2
great state is	2
he who overcomes	2
tao is great	2
doing this they	2
no occasion to	2
to his own	2
honour and great	2
let them not	2
do not act	2
always skilful at	2
its outflowing operation	2
through this that	2
the relation of	2
is always skilful	2
things that are	2
and for what	2
from taking precedence	2
unravel the complications	2
is free from	2
would not be	2
complications of things	2
slaughter of men	2
of all the	2
is nothing which	2
rest in it	2
they should have	2
of a carriage	2
leads to the	2
and had need	2
have heard about	2
one with the	2
not know that	2
are not good	2
to their root	2
have no occasion	2
does not last	2
sage does not	2
he whose boldness	2
like those who	2
attain to the	2
a sage has	2
as personal conditions	2
he strikes it	2
do i know	2
for what reason	2
his life he	2
the people do	2
i prefer to	2
weak the strong	2
utmost degree of	2
soft and weak	2
the whole day	2
to all the	2
and so he	2
i can be	2
any wish to	2
in a state	2
in the tao	2
his great achievements	2
the world who	2
is not that	2
its law from	2
takes its law	2
i will make	2
equally to be	2
with the obscurity	2
greater than to	2
he has his	2
this that they	2
strive with him	2
in doing this	2
be so doing	2
whose boldness appears	2
agrees as to	2
not know it	2
the mind of	2
be named in	2
the right hand	2
to show them	2
a state of	2
the slaughter of	2
this they have	2
regarded as personal	2
state only wishes	2
shall by a	2
day to day	2
know that it	2
and the other	2
is it that	2
to keep them	2
in accordance with	2
brings them to	2
part is not	2
law from the	2
makes choice of	2
appears in his	2
the condition of	2
the world is	2
who has the	2
does not dare	2
and in the	2
only wishes to	2
so he does	2
go through their	2
to do wrong	2
that the sage	2
on the right	2
these are the	2
though they had	2
not the skill	2
of his procedure	2
as if i	2
to day to	2
the utmost degree	2
he will be	2
not to know	2
the greatest things	2
degree those attributes	2
the excellence of	2
the tao and	2
by a turn	2
do not dare	2
shrinking from taking	2
life he will	2
of the other	2
were not thus	2
the next they	2
way of the	2
all his life	2
the subject of	2
may not the	2
by force of	2
in the way	2
there should be	2
and therefore does	2
would seem equally	2
the whole world	2
that unchanging rule	2
into agreement with	2
in fullest measure	2
end of his	2
is through this	2
the sage puts	2
sage has said	2
from day to	2
people do not	2
who devotes himself	2
are not sincere	2
skilful at saving	2
of evil omen	2
does not claim	2
of the invisible	2
the more does	2
and we do	2
is on the	2
meant by saying	2
he can become	2
to add to	2
he agrees as	2
those who have	2
be employed to	2
do not fear	2
to the end	2
the dogs of	2
wishing to be	2
heard about it	2
seem equally to	2
that of the	2
of his nostrils	2
had need to	2
he who does	2
the people all	2
while he who	2
to set a	2
was that when	2
is skilful in	2
is its being	2
have the happiness	2
the unchanging excellence	2
sprang from it	2
able to know	2
the great state	2
be free from	2
from it as	2
and not the	2
to be inferior	2
is like that	2
will first have	2
the ruler of	2