Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A40145	And the Apostle saith, Prove your own selves, know ye not your own selves, how that Jesus Christ is in you, except you be Reprobates?
A26499	],[ London?
A82014	And did God so hate the pride of women in those dayes, and will he tolerate it now in the people of this our Nation?
A82014	Doe we provoke him to anger, saith the Apostle, are we stronger then he?
A82014	Who ever waxed feirce against him, and prospered?
A69570	And how shall they preach, except they be sent?
A69570	How shall they heare without a Preacher?
A69570	I am sure the Apostle peremptorily sayes, I onely and Barnabas, have not wee power to forbear working?
A69570	Isaiah sayes, I heard the voice of the Lord, saying, Whom shall I send, and who will goe for us?
A35563	A second ground, or reason, was, the insufficiency of many Priests, in those dayes( and when was it not so?)
A35563	And do not we read of wonderful things atchieved this way, when no other oratory would prevail?
A35563	How admirably did Socrates work upon the affections of men, even to astonishment, if we consider the effects; meerly by familiar interrogations?
A35563	It is a noble question in the Schools, and in the speculation of nature, Vtrum voluntas necessariò determinetur ab intellectu?
A66039	16. Who is sufficient for these things?
A66039	And who can be sufficient for these things?
A66039	Buxtorfii Tiberias?
A66039	How properly may such a deceived hearer take up that of Seneca?
A66039	Quid mihi lusoria ista proponis?
A66039	quid agis?
A16895	3 How wee are to speake and deliuer the will of God to the people, namely, as Heralds should doe: How is that?
A16895	All this time you may say, what is this to vs?
A16895	Did you euer heare a charge set on with more pressing arguments, with more compulsiue and commanding perswasions?
A16895	Stirre vs by incouragements: what incouragements?
A16895	The voyce saith to vs, Cry; but what shall wee cry?
A16895	True indeed, we must preach Moses, we must preach the Law; but how?
A16895	We know what commendation the Wiseman giueth of words thus spoken in season, How good is a word in due season?
A16895	What, is the Word euer out of season: that which seasoneth all other things, is that euer vnseasonable?
A16895	You now see the first question resolued and cleared: What is meant by Preaching: But what must we Preach?
A30336	And can this be thought a hard Imposition?
A30336	And why have Christian Princes and States, given them great Revenues, and an Accession of Secular Honours?
A30336	But why are they raised to a higher Rank of Dignity and Order, an encrease of Authority, and an Extent of Cure?
A30336	In the 2 d. he runs out to shew from our Saviour''s Words to St. Peter, Simon lovest thou me?
A30336	The Priests said not, Wh ● re is the Lord?
A30336	What greater force or energy could be put in Words, than is in these?
A30336	which is all addressed to the Shepherds of Israel, Wo be to the Shepherds of Israel, that do feed themselves: Should not the Shepherds feed the Flock?
A67768	81. and what follows?
A67768	?
A67768	?
A67768	And why did more than forty of the Jews bind themselves with a curse, neither to eat nor drink till they had killed him?
A67768	And why?
A67768	Are not these the very worst of monsters?
A67768	Are not you these wolves?
A67768	Are not you those unreasonable beasts and swine?
A67768	Are you willing to be saved?
A67768	But how hath the Devil bewitcht them?
A67768	But in the meantime, what horrible, what hellish ingratitude is this, if it be looked upon with an impartial eye?
A67768	Do you beleeve there is a God?
A67768	For can he with Crabronius, be ever pudling in a wasps nest, and think to escape their stings?
A67768	Here is your case right: Are you not ashamed to be such Sots?
A67768	How should the lamp burn, if we take away the holy oyl that should maintein it?
A67768	If it be so dreadful to hear of what they shall suffer, if they repent not, how terrible will it be to feel it?
A67768	If not, who are?
A67768	Is he any other to you, than those three Messengers were to Lot?
A67768	Is it possible that the reasonable soul of man( not professedly barbarous) should be capable of such a monster?
A67768	Is the Physician to be blamed for the pain of his Patient, or the disease?
A67768	Neverthelesse, how few are there so wise, as to take admonition well?
A67768	Now what course do you take to be revenged of him?
A67768	Now what''s the reason, why down right truth is so unpleasing to carnal minds?
A67768	O you sottish Sensualists, what can you alledge for yourselves, or against your Minister?
A67768	Or be still blowing in the dust, and not endanger his eyes?
A67768	Saul, Saul, why persecutest thou me?
A67768	The Chirurgeon or the wound, which he endeavors by all means to cure?
A67768	Were there ever such fools, or frenzie men did commit a greater folly?
A67768	Yea, what is the genuine reason, why the worst men and members of a Parish evermore regard a good Minister least?
A67768	but he returns to God himself this churlish answer, Am I my brothers keeper?
A67768	complain of his bitterness, and seek by all means to remove him?
A09449	Also I heard the voyce of the Lord, saying, Whom shall I send?
A09449	And Abner said to Asahel, depart from me: wherefore should I smite thee to the ground?
A09449	And God said, who hath shewed thee that thou art naked?
A09449	And brought them out, and said, Sirs, what must I doe to be saued?
A09449	And he said, Who art thou Lord?
A09449	And hee fell to the earth and heard a voyce saying to him, Saul, Saul, why persecutest thou me?
A09449	And the Lord God cried vnto Adam, and said vnto him, where art thou?
A09449	And the Lord God said to the woman, what is this which thou hast done?
A09449	And the Lord said, Shall I hide from Abraham the thing which I am about to do?
A09449	And thou O Lord how long?
A09449	Are not two Sparrowes sold for a farthing, and one of them shall not fall on the ground without your Father?
A09449	Did I pill you by any of them, whom I sent?
A09449	Doe ye not say that it is yet foure moneths to haruest?
A09449	Good Master, what shall I doe that I may haue eternall life?
A09449	Hast thou brought vs to die in the wildernes, is it because therewere No No graues in Aegypt?
A09449	Haue we not power to eate, and to drinke?
A09449	Helpe vs, O God, why shall the Gentiles say, where is their God?
A09449	Iesus answered them, Is it not written in your law, I said yee are Gods?
A09449	If Satan shall vanquish Satan, how shall his kingdome continue?
A09449	If any man shall despaire in the publike congregation, when the rest are hardened, what ought to be done?
A09449	Is mine hand shortned in shortening?
A09449	Is not this written in the booke of the iust?
A09449	Is there not remission, if thou shalt doe well?
A09449	My GOD, my GOD, why hast thou forsaken me?
A09449	O Serpents, and progeny of Vipers, how shall ye escape the damnation of hell?
A09449	O generation of Vipers, who hath fore- warned you to flee from the anger to come?
A09449	Or shall not my soule be auenged of such a nation as this?
A09449	Say yee of me, whom the Father hath sanctified and sent into the world, thou blasphemest, because I said I am the Sonne of God?
A09449	Shal their incredulity make the faith of God of none effect?
A09449	Shall any word bee hard vnto God?
A09449	The bread which we break, is it not the communion of the body of Christ?
A09449	The circumstances of the place propounded are these: Who?
A09449	The cup of blessing which wee blesse, is it not the Communion of the bloud of Christ?
A09449	The king said vnto him, Michaiah, shall we goe against Ramoth Gilead to battell?
A09449	What doth let me to be baptized?
A09449	What, hast thou eaten of the fruit of that tree, of which I forbad thee to eat?
A09449	What, hath God care of oxen?
A09449	When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and Brethren, what shall wee doe?
A09449	Why call ye me Lord, Lord?
A09449	and who shall goe for vs?
A09449	at what time?
A09449	for what end?
A09449	in what place?
A09449	or shall we not?
A09449	that is, None at all?
A09449	to whom?
A09449	vpon what occasion?
A09449	what followeth?
A09449	what goeth before?
A41596	A Jesuit being once ask''d, What Ways and Means the Papists design''d to take for the introducing their Religion into England?
A41596	And indeed, what better Fruit can be expected from such kind of Preaching as this?
A41596	And therefore how Vn- pulpit- like would such a Discourse as this look in a Sermon?
A41596	And what can be more odious than all this in a Pulpit?
A41596	And which of all these sorts of Arguments are fit for the Pulpit?
A41596	Are not all these most severe Reflections upon his Sense, his Judgment and Reason?
A41596	Besides, if any should hold forth in any of the Forms above, what a Scandal would it be to their Profession?
A41596	But what is the End to which a great part of this Charity tendeth?
A41596	Do Men imbrue their Hands in Blood for nothing?
A41596	Do n''t the Doctor think, that he had said enough of Purgatory to have been cashier''d by the Committee, and outed for a Papist?
A41596	For who can be pleas''d to see that which is most Dear to them, abus''d, and treated in Pulpits with the rudeness of the Streets?
A41596	For who is there, that would not discover these to be Invectives and Satyrs, instead of Sermons and the delivery of the Word of God?
A41596	How do they seem drench''d in Choler and Gall?
A41596	How easily do Passion, Aversion, Interest, Education here insensibly steal in?
A41596	How much Heat and Passion do''s appear in them at first sight?
A41596	How should they be otherwise than Furious and Revengeful, when so much Venom has been infus''d into them from those High- Places?
A41596	If in good earnest we would be rid of this Legion, and say as our Lord to the deaf and dumb Spirit, Go out, and enter no more;( what shall I say?)
A41596	Is he certain he was a Jesuit, that now he serves up this Story to confirm his Flock, that the Jesuits in Disguise, become Teachers to the Dissenters?
A41596	Is it likely he should prevail upon my Understanding or Will, that suffers himself to be impos''d on?
A41596	Is it to be thought, he has not as much Kindness for his Religion, as any Gown- man for his?
A41596	Is not this to turn the Seat of the Gospel, into a Chair of Pestilence?
A41596	Is not this within one Step of ranking all of that Communion in the List of Madmen or Fools?
A41596	May not their Consciences, if there be any Tenderness in them, begin to be troublesom, and suggest to them such afflicting Thoughts as these?
A41596	What Charity can there be in those, who upon such Mens Suggestions, can be positive in pronouncing their Neighbors Guilty of the blackest of Crimes?
A41596	What Respect can I possibly have for a Preacher, that makes no better choice of what he delivers?
A41596	What a Rashness then must it needs be, to do this to a Prince?
A41596	What greater Affront can there possibly be offer''d to a Crown''d Head, than to be thus vilely expos''d to his own Subjects, and by a Subject too?
A41596	What greater piece of Confidence and Presumption can there be than this?
A41596	What say you to the Popish Doctrin of the Sacrifice of the Mass?
A41596	What say you to their Doctrin of Purgatory?
A41596	What say you to their well- known Doctrin of the Non- necessity of Repentance before the imminent point of Death?
A41596	What think you of their Doctrin of Transubstantiation?
A41596	Why at such a Time?
A41596	Why in such a Manner?
A41596	Why no other Person?
A41596	Will not this sound Penal Laws and Blood all over?
A41596	Would the Doctor like well to be thus serv''d; and that He and his Brethren should be thus trampl''d upon, upon such slight Imaginations?
A41596	Would the Doctors go to School again?
A41596	— What say you to the Doctrin of Opus operatum?
A55393	14. how faintly and impertinently do they speak?
A55393	And how poor an evidence is this to prove, that these Prophets could not foretell future events, because it is not mentioned in this Chapter?
A55393	And in regard of this work, it is that he cries out, Who is sufficient for these things?
A55393	And what work is more difficult and important than that of preaching, to do it as becomes the Gospel?
A55393	But what if this proportion be meant of Almes- giving?
A55393	Can any man dispence with anothers wrapping his Talent in a napkin?
A55393	Can the Aethiopian change his skin?
A55393	Hereby the plea is removed to another Court, and the Question lies here, Whether elsewhere there be any prohibition?
A55393	How shall they preach except they be sent?
A55393	I left thee in Creet to ordaine,& c. what was he left there to give an adjunct of their call?
A55393	I now Quaere, Whether in this case the Apostolical Office had been null or no?
A55393	I trow not: Nay they preached when they were forbidden; and why?
A55393	If extraordinary gifts might be desired,( as our Brethren say) why not an extraordinary Office?
A55393	If they would have a fit parallel, take that of a Magistrate; What if a Justice of the peace request another man to sit for him upon the bench?
A55393	In this sense also Christ bids us pray the Lord, that he would send forth labourers into his harvest: How send them?
A55393	Is it not in the Master also?
A55393	It is strange he should leave him to a worke no way peculiar to his office, and a worke which a brother might performe as effectually as an officer?
A55393	Let me take the boldnesse to question whether the Gospel Ministers are an inferiour order to the high Priest or no?
A55393	Nay indeed upon further search these will be found to be much coincident: How can they preach unless they be sent?
A55393	Or if a man hath gifts to rule a State, must he take upon him that work, before he be called to it?
A55393	Say that all must endeavour to be teachers, what then?
A55393	Sent, by whom?
A55393	Shall we therefore conclude they were not ordained?
A55393	So Tully, Quis te damnatior?
A55393	THE third and last question is this, Whether ordination may be done by the people?
A55393	THey Question, What is meant by the Ministry?
A55393	The Question is not, whether preaching or baptizing be greater in regard of the dignity of the work?
A55393	The second branch is this?
A55393	They say, Preaching is no act of Authority, for if a man preach to Heathens, where no Church is; How can he usurp authority over the Church?
A55393	Thus Christ often said, that he was sent, in Answer to that Question of his enemies, By what authority doest thou these things?
A55393	Very true, Deacons were sent and had mission: What advantage can our Brethren pick out thence?
A55393	What if Paul had come to a place where he was not desired to preach,( which often was his case) was he then free from his necessity of preching?
A55393	What if a man be prudent and very fit to manage the Deacons work, and to distribute the Church- alms?
A55393	What if you meet with nothing that convinceth you, that this was an ordinary Presbytery?
A55393	Whether Ministers are only Ministers to their particular Flocks?
A55393	Whether the Office of the Ministry be a relation to the Work of the Ministry, or to the Church?
A55393	Who knows not that the gift of Tongues, praediction, and infallible explication of the Scripture is ceased?
A55393	Will our Brethren then say, that others not desiring a man to exercise his gifts, will justifie him in the not exercising of it?
A55393	and Whether the title Minister, in its special and distinct acception may be applied to him?
A55393	and what then is it to be a solemn sign of a mans admission into the Church, but to be a solemn sign of his being a professor of the Name of Christ?
A55393	i. e. How can they do it lawfully?
A55393	may he do it?
A55393	must he undertake it( upon pretence of exercising his gifts) before he be called to it?
A55393	must they needs be publick teachers?
A55393	or a man gifted to rule?
A45342	( i) how contemptible and inglorious?
A45342	( i) is it the cause of sin?
A45342	17. and if so, is it likely that hee would desire a toleration to sinne?
A45342	33.25, 26. and shall yee possesse the Land?
A45342	6 3. but thou O Lord, how long?
A45342	Are they Israelites?
A45342	Beware lest any man spoile you through Philosophy; but what Philosophy doth the Apostle mean?
A45342	But against learning would they blaterate, Unlesse themselves were so illiterate?
A45342	But there are many errors amongst Philosophers, Poets, Heathens,& c. what shall we doe in such a case?
A45342	But what if Oratory be thus abused to calumniating, should there be therefore no Oratory at all?
A45342	But what is the summe of Mr Websters desires, and what would hee have us to studie?
A45342	But what shall we then call you?
A45342	But why doth hee make such hast in his wrath against Reason, to come to Argumentation?
A45342	Gen. 4 6. why art thou wroth?
A45342	God hath given them the spirit of slumber, what''s that?
A45342	He tels us, that Aristotle was but a man, and so might erre; and is not Mr Webster a ma ●?
A45342	He''ll ● ither find a way, or fra ● ● e you one out of his empty sconce?
A45342	How glorious was the King to day?
A45342	How shall they call on him, on whom they have not beleeved?
A45342	I am that I am; what''s that?
A45342	Ioshua 1.9, 10, 13. have not I commanded the?
A45342	Lastly, To all that in the residue of the Chapter, he objects or cavils against Logick, may that serve, which before was answered?
A45342	Nonne aspicimus quanto auro& argentosuffarc ● natus exierit de Aegypto Cyprianus Dr. sua ● ● ssimus,& Martyr beatissimus?
A45342	Now, have we not here, both notions adequate to the things, and words as fit to expresse these Notions?
A45342	O foolish Galathians, who hath bewitched you?
A45342	On Samuell How the Cobler, lately turned Preacher,& c. WHo is sufficient for the M ● nistry?
A45342	Or how is it that the said knowledge before, and without the syllogisme, may bee said to be, or praeexist in us?
A45342	Peace on earth, to men of good will; but what saies the Originall?
A45342	Quid facit cum Psalterio Horatius?
A45342	Quomodo quis institueretur ad prudentiam humanam ▪ vel ad quemcunque actum sine literis, cum instrumentum sit ad omnem vitam literatura?
A45342	Remember O Lord, how I have walked before thee, in truth; what''s that?
A45342	See how well Satan hath performed his promise to man, is not he become like one of us?
A45342	The Prophet would never have bid him goe in peace, had he begged for a toleration in Idolatry; for what peace can there be to the wicked?
A45342	The Scripture also is ful of Rhetorick, many Tropes and Figures are there, what abundance of Metonymies, Ironies, Hyperboles, Hypallages?
A45342	Thus when David would abate himselfe, he cries, who am I?
A45342	WHat How?
A45342	WHo''s this, R. O. a Psychopannychist, Rather the la ● e Pamphleting Mortalist?
A45342	What is this but to destroy the Magistracie?
A45342	What need, say they, o''th''two fold Athens now, Or Mothers Breasts, when we past children grow?
A45342	When a Text admits of several interpretations, which must I chuse?
A45342	When one had made a long O ● ation in the praise of Hercules, ne asked hi ●, Quis illum vi ● u ● e ● avit?
A45342	Wherefore doth the way of the wicked prosper?
A45342	Who art thou O great mountaine?
A45342	Who is a God like unto thee?
A45342	Why hast thou forsaken me?
A45342	and 2.20, have ye suffered so many things in vain?
A45342	and doth he not erre with a witnesse?
A45342	and hath not hee gained a goodly measure of knowledge, both of good and evill?
A45342	and how shall they beleeve in him of whom they have not heard?
A45342	and why is thy countenance falle ●?
A45342	are they Hebrews?
A45342	art not thou a King?
A45342	because there were no graves in Egypt, hast thou brought us to dye in the wildernesse?
A45342	beleevest thou the Prophets?
A45342	buy the truth, what truth?
A45342	cum Apostolis Cicero?
A45342	cum Evangelio Maro?
A45342	else why doth he say, and therefore why dost thou torment and macerate thy selfe in that question, which is more subtile to despise then to dissolve?
A45342	for what is the chaffe to the wheat saith the Lord?
A45342	how now: hath How such learning found, To shrow Arts curious Image to the groūd?
A45342	if thou doe well, shalt thou not be accepted?
A45342	is any thing too hard for God?
A45342	is the Law sin?
A45342	look to the rock from whence you were hewne; what''s that?
A45342	nonne scandalizatur frater si te viderit in idolioracumbentem?
A45342	or if Logick to cavilling, no right reason at all?
A45342	or in all this excellent order, can Mr Webster invent confusion?
A45342	or in procuring that act, uselesse?
A45342	quanto Lactantius?
A45342	quid dico suscitabit?
A45342	run to and fro through the streets of Ierusalem, and see if you can find[ a man] why?
A45342	the Lord shall raise up a King, who shall cut off the house of Ieroboam that day; but what, even now?
A45342	they must not match with Idolaters, why so?
A45342	thou lookest very big and great, but who art thou?
A45342	what is my house?
A45342	who ever di ● praised him?
A45342	whom dost thou pursue, a dead dog, a ● ● ea?
A45342	yee stand upon your sword,& c. and shall yee possesse the Land?
A03304	Againe, what is the vse of the Sacraments, but to be seales to the word?
A03304	Ahimaaz notwithstanding continued to importune Ioab, What( I pray thee) if I run also after Cushi?
A03304	And againe, Yet what if I runne?
A03304	Are not men herein altogether mistaken?
A03304	Because many abuse the blessing of peace, shall we therefore voluntarily raise tumults, or desire God to put an end to our happie dayes of quietnesse?
A03304	But resolue me herin I pray you sir, is this liberty?
A03304	But tell me neighbor, I pray you, this being granted, what you would inferre hereupon?
A03304	But what shold we stand vpon the testimonies of men, when the fore- alleaged places out of the written text are so apparant?
A03304	But what then?
A03304	But what then?
A03304	But what then?
A03304	But what thing is there so senslesse, whereto ignorance in the Scripture may not be perswaded?
A03304	Can men credite Paul in this, and yet thinke to pray well without the helpe of preaching?
A03304	Can this one facultie be a sufficient testimonie to a mans owne soule, that he is one of the appointed labourers for Gods haruest?
A03304	Did Paule herein streighten the almightie power of God, in saying, there could be no safetie without the staying of those mariners in the shippe?
A03304	Do they not make a faire hand, when by their contempt of preaching they bring a curse vpon their praying?
A03304	Do you conceiue me in this?
A03304	Doth the preacher perswade any man to be an vsurer, an oppressor, a hard dealer, a drunkard, a whoremaster, or the like?
A03304	First, touching you that are the preachers, it is common in their mouthes: Who be worse then they?
A03304	For is Physicke naught, because many Physitians perhappes liue contrary to their owne rules of phisicke?
A03304	For, wherefore is prayer, but to prepare vs to the word, and to begge of God to bestow those blessings which are promised in the word?
A03304	Hath that taught them any such matter, and not rather the cleane contrary?
A03304	Haue you any more exceptions of this nature, forged in the shop of ignorance?
A03304	He is said to be a man of vpright conuersation, not who slippeth neuer,( for who is he that can vnderstand his faults?)
A03304	How like you this sir?
A03304	If I say, a man pleade thus, what would we thinke of him, but that either he were very foolish or very froward?
A03304	If oftē preaching may lawfully be comcomplained of, who haue iuster cause to grone vnder the burden of it, then we that are Ministers?
A03304	If then a man able onely to reade the scripture, be by the Church appointed to that office, is not that a suffient warrant to him in this case?
A03304	If there be any couetousnes, or pride, or ambition,& the like, where shal you find it but in the Clergie?
A03304	If thou demaund againe, what hath moued me to attempt this?
A03304	Is it not enough that the Lord hath made it knowne vnto vs, that his will is by the foolishnes of preaching to saue those which beleeue?
A03304	Is not here good Diuinitie?
A03304	It is nothing but this, to plow, to sow, and to reape: should not such a one deseruedly be laughed at, and be a scorne to those which heare him?
A03304	No man wil be so without sense to affirme it: why thē?
A03304	Now because truth is generally hated, shall men therefore banish it from their speeches, and frame their toungs to flatterie?
A03304	Now what more vile thing can there be imagined then sinne is?
A03304	Now, by what meanes can a man know himselfe to be sent and called of God to the seruice of his church?
A03304	O Man, who art thou which pleadest against God?
A03304	Or as to the wicked in the Psalm, What hast thou to do to declare mine ordinances, that thou shouldest take my couenant in thy mouth?
A03304	Or is law damnable, because some professors thereof do liue lawlesse, giuing rules of equity to others, themselues keeping none but ill rule?
A03304	Shall a man aduenture to vndertake the cure and care of soules vppon so slender preparation?
A03304	Shall a man of the best qualitie be sought out for the carying of a message from one man to another?
A03304	Shall we thinke God to be lesse carefull for the businesse of his church, then earthly Princes be for their State causes?
A03304	Tell me now I pray you, what thinke you of this?
A03304	Tell me now, vnderstand you this direction?
A03304	Tell me, I pray you, how you do conceiue it?
A03304	The Sun, the water, the fire, what things more common, and yet what things lesse despised?
A03304	Was the Lords hand shortened, that he could not deliuer, but by the skill& industrie of those men?
A03304	What can be more expresse then these testimonies?
A03304	What more abhominable before God, what more dangerous to the soule of him that committeth it?
A03304	What say you to this?
A03304	What thinke you shall become of their prayers then who resolue not to affoord the vse of their eares vnto Gods word?
A03304	When Christ called Paul from heauen, and Paul demanded, Lord what wilt thou that I do?
A03304	Why man, did you neuer heare of this phrase, the foolishnes of Preaching?
A03304	Why?
A03304	Your methode is good enough: But do you know any professing the ministery, which do vtterly mislike and disallow preaching?
A03304	and how can they attaine to either of these ordinarily, but by the preaching, expounding, opening& applying of Gods word?
A03304	and shall one of the meanest sufficiency haue the ministery of reconciliation betwixt God and man giuen vnto him?
A03304	because a man when he hath done best can not know all, shall he therefore not labour to know any thing?
A03304	how must not the whole other seruice of the day, be euen as a lame and maymed sacrifice before God?
A03304	is not this a profound reason?
A03304	shal the course of preaching be cōdemned, for the supposed misdemeanor of them which preach?
A03304	shal we cōtinue stil in sin that grace may abound?
A03304	so that sin being a thing so vile, in how seruile an estate is he that is a slaue and a vassal therunto?
A03304	that it should be free to spend the Sabboth, euery one as himselfe listeth?
A03304	the other is, Who knoweth whom to beleeue among these Preachers?
A03304	to banish the Bible out of their houses, or else to let it ly like old harnesse rusting for lacke of occupying?
A03304	to neglect knowledge?
A03304	to receiue the Communion when men think good?
A03304	vnto seuen times?
A03304	what a death and toyle to make infinite repetitions of the same principles?
A03304	what a discouragement and euen the killing of a mans heart, to haue to do with those whose neck is an iron sinew,& their brow brasse?
A03304	what a vexation to beate the aire?
A03304	what credite would the words of so glorious a creature haue caried?
A03304	what need so many communions?
A03304	what shold men be so hot and earnest in religiō?
A03304	why should his opinion sway so far with me, as to draw me from mine owne courses?
A03304	why should not I be as wel able to iudge what is méete as he?
A03304	wil it not by and by be receiued, that it is not good for men to be precise, to be ouer scrupulous, to stand too nicely vpon points?
A49701	& c. He shall not multiply unto himself too much Gold and Silver: Is there too much think you for a King?
A49701	And I chanced in our Communication, to name the Lords Supper: Tush, saith the Bishop, What do you call the Lords Supper?
A49701	And Why, is be not Supreme Head of the Church?
A49701	And now I would ask a strange question?
A49701	And what a Deputy must he be, trow ye?
A49701	And what had our Blessed Lady been the worse for this?
A49701	And what is it to be partaker of other mens sins, if this be not, to make unpreaching Prelacy, and to suffer them in their unpreaching Prelacy?
A49701	And what shall we in this case do?
A49701	And why?
A49701	Annon hasce animas, Christus in die judicii requiret ab hisce lucrionibus?
A49701	Are not they worthy double honour?
A49701	As the Homilies are read?
A49701	At quomodo aeternitatis erunt Satores, qui toti temporalium sunt Messores?
A49701	Belike good Judges were rare at that time; and trow ye, the Devil hath been asleep ever since?
A49701	But hovv shall he read this Book?
A49701	But how shall I speak well of them?
A49701	But now me thinketh I hear one say unto me, wot you what you say?
A49701	But now these two dishonours what be they?
A49701	But peradventure you will say, what and they preach not at all?
A49701	But what do the people on these Holy- dayes, do they give themselves to godliness, or else ungodliness?
A49701	But what doth he now?
A49701	But ye vvill say, Where shall vve have any to put in their rooms?
A49701	But you will now ask me, whom I call a Prelate?
A49701	By this S ● lt is understood Preachers, and such as have Cure of Souls, What be they worthy then?
A49701	Came it not out of your Quarter?
A49701	For seeing, that having it, they have deceived us, in what case should we have been novv vvithout it?
A49701	For what have ye done hitherto, I pray you, these seven years and moe?
A49701	For what shall I look for among Thorns but pricking and scratching?
A49701	Had it not been better, we had not been called together at all?
A49701	Haeccine, fuit mens Fundatorum Ecclesiae, alere homines in ea nihil agentes& otiosos?
A49701	He considereth what a man he is, and therefore careth not for man; He seemeth to be in a protection t well shall he escape?
A49701	He that giveth meat in due time: So that he must at all times convenient preach diligently: Therefore saith he, Who, trow you, is a Faithful Servant?
A49701	How came this thus?
A49701	How chanced this?
A49701	How did they before the Scripture was first written?
A49701	How is it to be expounded then?
A49701	How many such Bishops, how many such Prelates( Lord for thy mercy) are there now in England?
A49701	I perceive you are a weary of Us, and our Posterity: Doth not God say in such a place, that a King shall write out a Book of Gods Law, and read it?
A49701	I pray you said he, how liked you him?
A49701	I would here ask one question: I would fain know who controlleth the Devil at home at his Parish, while he comptrolleth the Mint?
A49701	If the Apostles might not leave the Office of preaching to be Deacons, shall one leave it for minting?
A49701	Ingens sane est haec Iniquitas?
A49701	Is it not an honourable Order they be in?
A49701	Is it not countable?
A49701	Is the Supreme a Dignity, and nothing else?
A49701	Is this a meet Office for a Priest that hath cure of Souls, is this his charge?
A49701	Is this their Office?
A49701	Is this their calling?
A49701	Jam quomodo praedicabunt opes coelestes, qui toti terrestribus inhiant?
A49701	Make them Quondams, out with them, cast them out of their Office: VVhat should they do with Cure, that will not look to it?
A49701	Nay rather, double dishonour, not to be regarded, not to be esteemed among the people, and to have no Living at their hands?
A49701	Nonne hos directe jaculo suo ferit& configit hic Deus?
A49701	Nonne in hos detonat Jeremias?
A49701	Now I pray you, in Gods name, what did you, so great Fathers, so many, so long a season, so oft assembled together?
A49701	Now the nether end of the Ladder is, How shall they preach except they be sent?
A49701	Now what shall I say of these rich Citizens of London?
A49701	O Lord, for thy mercy shall we not company with them?
A49701	O Lord, whither shall we flee rfom them?
A49701	Ought we to thank you, or the Kings Highness?
A49701	QUem dabis mihi de numero Praelatorum, qui non plus invigilat Subditorum vacuandis Marsupiis, quam Vitiis exterpandis?
A49701	Quomodo aeternitatem& bona aeterna inculcabunt, qui non nisi temporalia& caduca sectantur?
A49701	Quomodo ergo hi beneficii commoda& lucra captant, qui officium non praestant, sed illud in alium transferunt?
A49701	Quomodo erunt Sal terrae, qui quasi sal infatuatum in terram& terrena conversi sunt?
A49701	Quomodo hi relinquunt non omnia, sed sua, qui inhiant alienis?
A49701	Quomodo oppugnabunt avaritiam, qui non nisi pensionibus accumulandis student?
A49701	Regard no person, fear no man, why?
A49701	See you nothing Brethren?
A49701	Shall any of his Sworn Chaplains?
A49701	Shall he dance and dally, banquet, havvk and hunt?
A49701	Shall we company with them?
A49701	So this Gentleman, cometh up now with sedition: and wot ye what?
A49701	St. Paul in his Epistle qualifieth a Bishop, and saith, he must be apt to teach?
A49701	The Fourth Step, How shall they hear without a Preacher?
A49701	The King turned to me, and said, what say you to that Sir?
A49701	The Third Stair is this, How shall they believe in him, of whom they never heard?
A49701	The second step, How shall they call upon him, in whom they have not believed?
A49701	Then why hapned this?
A49701	There is a certain man that shortly after my first Sermon, being ask''t, if he had been at the Sermon that day?
A49701	There is one that passeth all the other, and is the most diligent Prelate and Preacher in all England: And will ye know who it is?
A49701	Think you any of the Kings Privy Chamber?
A49701	VVhat entry hath the VVolf, when the Shepherd tendeth not his Flock?
A49701	VVhat is this praeesse?
A49701	Well, well, Is this their duty?
A49701	Were it not the office of good Prelates, to consult upon these matters and to seek some remedy for them?
A49701	What an unreasonable devil is this?
A49701	What fruit is come of your long and great Assembly?
A49701	What have ye brought forth?
A49701	What have ye ingendred?
A49701	What if you decrease in some irregular excesse?
A49701	What must he do then?
A49701	What new Term is that?
A49701	What one thing that the people of England hath been the better of an hair?
A49701	What went you about?
A49701	What would he have said if he had seen so many eminent Ministers as are now in London?
A49701	What would you have brought to pass; two things taken away?
A49701	When he sitteth upon the Throne, what shall he do?
A49701	Where are these Worldlings novv?
A49701	Wherefore serve they?
A49701	Whether stirred other first, you the King, that ye might preach, or He you by his Letters, that ye should preach ofter?
A49701	Who is so blind but he seeth this cleerly, except perchance there be any that can not discern the children of the world, from the children of light?
A49701	Who, think you, is a wise man, a faithful servant?
A49701	Why should the Spouse of Christ be arrayed in the Attire of an Harlot?
A49701	Why should you do this or that?
A49701	Why,( said the Bishop) can not we without the Scriptures order the people?
A49701	Would King Solomon, I say, hear them in his own person?
A49701	Would Solomon, being so Noble a King, hear two poor women?
A49701	Ye have had many things in deliberation, but what one is put forth, whereby either Christ is more glorified, or else Christs people made more holy?
A49701	Ye have oft sit in Consultation, but what have ye done?
A49701	Ye see Brethren what sorrow, what punishment is provided for you, if you be worldling?
A49701	Ye would have me here to make answer, and to shew the cause hereof?
A49701	Yea, what doth he more?
A49701	You consider not the matter to the bottom; their Offices be bought for great sums, how should they receive their money again?
A49701	are civil Offices bought for money?
A49701	do ye see nothing in our Holy- dayes?
A49701	have not our fore- Fathers complained of the Ceremonies, of the superstitions, and estimation of them?
A49701	have you any Commission to appoint me what I shall preach?
A49701	how then hath it hapned, that we have had so many hundred years, so many unpreaching Prelates, lording Loiterers, and idle Ministers?
A49701	is it a labour?
A49701	is it a work?
A49701	is there never a Wiseman in the Realm to be a Comptroller of the Mint?
A49701	or your selves either accepted before God, or better discharged toward the people committed unto your cure?
A49701	shall I call them proud men of London, malicious men of London, merciless men of London?
A49701	should we have Ministers of the Church to be Comptrollers of the Mintes?
A49701	these Bladder- puft- up vvily men?
A49701	what advantage hath the Devil?
A49701	what among Stones but stumbling?
A49701	what shall we say of them?
A49701	what( I had almost said) among Serpents but stinging?
A49701	who is the most diligent Bishop and Prelate in all England, that passeth all the rest in doing his Office?
A49701	who should have thought that?
A49701	why I pray you?
A49701	— And if ever concord should have been in Religion, when should it have been, but when Christ was here?
A49701	— And is it so, trow ye?
A49701	— Are they not worthy double honour?
A49701	— But here some men will say to me, What Sir, are ye so privy of the Devils Counsel, that ye know all this to be true?
A49701	— But vvherefore shall a King fear God?
A49701	— How did wicked Jezebel?
A49701	— I have gotten one Fellow a Companion of sedition; and wot you who is my Fellow?
A49701	— There was never such a Preacher in England as he is: Who is able to tell his diligent Preaching?
A49701	— VVhy is the Son alwayes bound to walk in the Fathers way?
A49701	— VVhy you will say, will any body gainsay true Doctrine?
A49701	— Was not this a seditious Harlot, to tell them this to their beards?
A49701	— What is this Regeneration?
A49701	—: What was Solomons Petition?
A49701	● onne Dei Hominumque fidem implorarent, ut haec iis quibus ipsi ea legarunt restituerentur?