This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the church | 170 |
of the word | 150 |
the word of | 134 |
it is a | 116 |
that it is | 110 |
out of the | 108 |
of the lord | 102 |
as well as | 100 |
ought to be | 99 |
it is not | 97 |
according to the | 96 |
word of god | 95 |
is to be | 94 |
not to be | 88 |
of the world | 82 |
as it is | 80 |
the name of | 79 |
early english books | 79 |
there is a | 78 |
it may be | 77 |
there is no | 77 |
of the gospell | 74 |
of the scripture | 71 |
the church of | 69 |
it is the | 69 |
as it were | 68 |
to be a | 66 |
that which is | 65 |
in the church | 65 |
the office of | 64 |
english books online | 63 |
the holy ghost | 61 |
this is the | 60 |
of the law | 60 |
are to be | 60 |
if it be | 59 |
be able to | 57 |
such as are | 57 |
which is the | 56 |
of the people | 55 |
the work of | 55 |
the power of | 54 |
the knowledge of | 51 |
the essence of | 50 |
by way of | 50 |
the nature of | 49 |
of the gospel | 49 |
in respect of | 48 |
the spirit of | 47 |
the new testament | 47 |
in the world | 47 |
that they may | 47 |
and in the | 46 |
and of the | 46 |
preaching of the | 45 |
to be the | 45 |
it is true | 45 |
it must be | 44 |
in this case | 43 |
part of the | 43 |
one of the | 43 |
ministers of the | 42 |
of the ministry | 41 |
of the holy | 41 |
text creation partnership | 41 |
the preaching of | 41 |
and it is | 41 |
the ministers of | 40 |
notes for div | 40 |
of the scriptures | 40 |
for div a | 40 |
to the church | 40 |
essence of the | 39 |
it is in | 39 |
of all the | 38 |
the children of | 38 |
said to be | 37 |
of the clergy | 37 |
the end of | 37 |
those that are | 36 |
it will be | 36 |
they ought to | 36 |
is in the | 36 |
based on the | 36 |
but in the | 36 |
of the place | 36 |
that there is | 35 |
because it is | 35 |
out of season | 35 |
it is to | 35 |
that it was | 35 |
and that is | 35 |
of the same | 34 |
they may be | 34 |
it is an | 34 |
in such a | 34 |
a man may | 34 |
if a man | 34 |
the words of | 33 |
of the spirit | 33 |
as much as | 33 |
work of the | 33 |
an act of | 33 |
the truth of | 33 |
to be in | 32 |
the word is | 32 |
but it is | 32 |
of the apostles | 32 |
that can be | 32 |
which may be | 32 |
in the same | 32 |
of god to | 31 |
it to be | 31 |
and to be | 31 |
to the people | 31 |
and this is | 31 |
of god in | 31 |
of the truth | 31 |
it is no | 31 |
the doctrine of | 31 |
in the name | 31 |
is said to | 30 |
of a minister | 30 |
this is a | 30 |
keying and markup | 29 |
i pray you | 29 |
put for the | 29 |
is put for | 29 |
in this place | 29 |
the whole church | 29 |
that he may | 28 |
there was a | 28 |
may not be | 28 |
to do it | 28 |
sense of the | 28 |
of the work | 28 |
the gift of | 28 |
the state of | 28 |
of their own | 28 |
end of the | 27 |
and for the | 27 |
is but a | 27 |
out of his | 27 |
when it is | 27 |
so it is | 27 |
in relation to | 27 |
the house of | 27 |
he is not | 27 |
some of the | 26 |
the law of | 26 |
to be able | 26 |
that they were | 26 |
to be done | 26 |
that a man | 26 |
of the most | 26 |
not so much | 25 |
in order to | 25 |
to make a | 25 |
and to the | 25 |
a man of | 25 |
which is a | 25 |
to be so | 25 |
he ought to | 25 |
the sense of | 25 |
if there be | 25 |
relation to the | 25 |
of that which | 25 |
in the first | 25 |
the body of | 24 |
the people of | 24 |
the booke of | 24 |
either as utf | 24 |
that he would | 24 |
they are to | 24 |
on the other | 24 |
represented either as | 24 |
the old testament | 24 |
of this world | 24 |
characters represented either | 24 |
we are to | 24 |
that is to | 24 |
and that the | 24 |
will of god | 24 |
marked as illegible | 24 |
to all the | 24 |
ought not to | 24 |
they are not | 24 |
the will of | 24 |
the way of | 24 |
one of them | 24 |
and therefore i | 23 |
in regard of | 23 |
i am sure | 23 |
office of the | 23 |
it in the | 23 |
of the new | 23 |
the scripture is | 23 |
are not to | 23 |
a kind of | 23 |
the manner of | 23 |
of god is | 23 |
a man to | 23 |
though it be | 23 |
those things which | 23 |
and therefore it | 23 |
it was not | 23 |
the time of | 22 |
to judge of | 22 |
not in the | 22 |
take notice of | 22 |
as in the | 22 |
when they are | 22 |
the lord is | 22 |
of the prophets | 22 |
spirit of god | 22 |
to their own | 22 |
if they had | 22 |
of the call | 22 |
i will not | 22 |
as they are | 22 |
the use of | 22 |
knowledge of the | 22 |
to prove that | 22 |
that we may | 22 |
in this matter | 22 |
to the end | 22 |
nature of the | 21 |
word of the | 21 |
which our brethren | 21 |
a part of | 21 |
of gods word | 21 |
that all the | 21 |
children of the | 21 |
church of england | 21 |
there are two | 21 |
so that the | 21 |
the glory of | 21 |
respect of the | 21 |
must not be | 21 |
the case of | 21 |
is not the | 21 |
minister of the | 21 |
them to the | 21 |
as to the | 21 |
the act of | 21 |
the sight of | 21 |
to be made | 20 |
in it self | 20 |
he is to | 20 |
in stead of | 20 |
out of their | 20 |
the works of | 20 |
office of a | 20 |
that he is | 20 |
the lord hath | 20 |
the death of | 20 |
of the text | 20 |
for the most | 20 |
is a great | 20 |
church of god | 20 |
those which are | 20 |
of such a | 20 |
according to their | 20 |
that he was | 20 |
it was the | 20 |
for it is | 20 |
is not a | 20 |
in the scripture | 20 |
is not so | 20 |
the sonne of | 20 |
of such as | 20 |
to preach the | 20 |
this is not | 20 |
it to the | 20 |
they must be | 20 |
children of light | 19 |
the pastoral care | 19 |
is not to | 19 |
of the pastoral | 19 |
i do not | 19 |
a man is | 19 |
that they should | 19 |
as it was | 19 |
the king of | 19 |
preach the gospel | 19 |
some of them | 19 |
of the whole | 19 |
in all the | 19 |
act of authority | 19 |
that in all | 19 |
that they are | 19 |
the order of | 19 |
so much as | 19 |
the way to | 19 |
of a mans | 19 |
the light of | 19 |
it would be | 19 |
one that is | 19 |
the grace of | 19 |
and not to | 19 |
sampled and proofread | 19 |
of god and | 19 |
it was a | 19 |
of a good | 19 |
the study of | 19 |
when he was | 19 |
to make the | 19 |
by and by | 19 |
to the apostles | 19 |
because they are | 19 |
all the rest | 19 |
that the people | 19 |
of the words | 19 |
to such as | 19 |
by the word | 19 |
if any man | 19 |
them to be | 18 |
i doubt not | 18 |
are said to | 18 |
to the lord | 18 |
or at least | 18 |
is that which | 18 |
the rest of | 18 |
all the people | 18 |
the terms of | 18 |
there are many | 18 |
of his own | 18 |
edition of the | 18 |
is not only | 18 |
so long as | 18 |
and that they | 18 |
that which he | 18 |
the eyes of | 18 |
owned by the | 18 |
by reason of | 18 |
ordinance of god | 18 |
but such as | 18 |
they should be | 18 |
may be a | 18 |
of the doctrine | 18 |
oft put for | 18 |
there is nothing | 18 |
as for the | 18 |
and that he | 18 |
was to be | 18 |
it is but | 18 |
that is the | 18 |
in the sight | 17 |
must needs be | 17 |
without asking permission | 17 |
in the scriptures | 17 |
images scanned from | 17 |
can be copied | 17 |
name of the | 17 |
online text creation | 17 |
in matters of | 17 |
the day of | 17 |
state of the | 17 |
and xml conversion | 17 |
can be made | 17 |
pfs batch review | 17 |
that this is | 17 |
scanned from microfilm | 17 |
by the institutions | 17 |
markup reviewed and | 17 |
the text can | 17 |
encoded edition of | 17 |
to his own | 17 |
the work described | 17 |
available for reuse | 17 |
text is available | 17 |
this phase i | 17 |
providing financial support | 17 |
from proquest page | 17 |
is available for | 17 |
to the terms | 17 |
books online text | 17 |
of those who | 17 |
to the early | 17 |
and encoded edition | 17 |
work described above | 17 |
in the power | 17 |
institutions providing financial | 17 |
reviewed and edited | 17 |
for keying and | 17 |
that is not | 17 |
preach the word | 17 |
they were not | 17 |
not at all | 17 |
encoded text transcribed | 17 |
in the second | 17 |
this keyboarded and | 17 |
kb of xml | 17 |
of the heart | 17 |
text and markup | 17 |
reading of the | 17 |
in his own | 17 |
is the greater | 17 |
of the old | 17 |
text can be | 17 |
and coded from | 17 |
above is co | 17 |
such a one | 17 |
and markup reviewed | 17 |
the early english | 17 |
tcp assigned for | 17 |
phase i text | 17 |
support to the | 17 |
distributed and performed | 17 |
assigned for keying | 17 |
even for commercial | 17 |
for a man | 17 |
financial support to | 17 |
coded from proquest | 17 |
the bishop of | 17 |
iv tiff page | 17 |
in that case | 17 |
text transcribed from | 17 |
described above is | 17 |
to be an | 17 |
the institutions providing | 17 |
to make them | 17 |
of creative commons | 17 |
for commercial purposes | 17 |
it shall be | 17 |
of the fathers | 17 |
he that is | 17 |
in the way | 17 |
keyed and coded | 17 |
terms of creative | 17 |
that it may | 17 |
all without asking | 17 |
i text is | 17 |
proquest page images | 17 |
any thing that | 17 |
keyboarded and encoded | 17 |
and therefore they | 16 |
as to be | 16 |
to have a | 16 |
part of it | 16 |
the foundation of | 16 |
at this day | 16 |
is the word | 16 |
to be understood | 16 |
make a man | 16 |
i shall not | 16 |
if they be | 16 |
that so he | 16 |
laying on of | 16 |
was in the | 16 |
treatise of the | 16 |
to all that | 16 |
the vse of | 16 |
the christian religion | 16 |
and he that | 16 |
that the word | 16 |
which he is | 16 |
well as the | 16 |
the hearts of | 16 |
stand in relation | 16 |
is a good | 16 |
which is in | 16 |
but by the | 16 |
to the work | 16 |
will not be | 16 |
could not be | 16 |
of those that | 16 |
that which was | 16 |
that they might | 16 |
for want of | 16 |
how shall they | 16 |
the most part | 16 |
that they have | 16 |
that there are | 16 |
the call to | 16 |
to the ministry | 16 |
of humane learning | 16 |
and the same | 16 |
there may be | 16 |
of the lords | 16 |
words of the | 16 |
grace of god | 16 |
a great many | 16 |
can be no | 16 |
that they would | 16 |
what it is | 16 |
the care of | 16 |
the first and | 16 |
the people in | 16 |
is an act | 16 |
it is that | 16 |
them that are | 16 |
may be said | 16 |
of the first | 15 |
parts of the | 15 |
in the word | 15 |
case of necessity | 15 |
that i may | 15 |
the hearing of | 15 |
a particular church | 15 |
is given to | 15 |
in these words | 15 |
at the same | 15 |
a good conscience | 15 |
is the most | 15 |
church of rome | 15 |
in the old | 15 |
that he has | 15 |
to the whole | 15 |
analogy of faith | 15 |
those that were | 15 |
i would not | 15 |
a work of | 15 |
the holy scriptures | 15 |
hearing of the | 15 |
the service of | 15 |
which god hath | 15 |
for their own | 15 |
the kingdome of | 15 |
when a man | 15 |
that of the | 15 |
every one of | 15 |
that no man | 15 |
yet it is | 15 |
a great deal | 15 |
a man be | 15 |
which i haue | 15 |
saith the lord | 15 |
and by the | 15 |
the want of | 15 |
to that which | 15 |
to them that | 15 |
of the iewes | 15 |
that are in | 15 |
no man can | 15 |
he may be | 15 |
so as to | 15 |
reason of the | 15 |
any of the | 15 |
the people to | 15 |
it is very | 15 |
be ready to | 15 |
in the last | 15 |
tiff page images | 15 |
as if they | 15 |
in all things | 15 |
he must be | 15 |
is called a | 15 |
a man that | 15 |
that i have | 15 |
is oft put | 14 |
there are some | 14 |
of the ministeriall | 14 |
and such as | 14 |
a work was | 14 |
tropes and figures | 14 |
they have not | 14 |
of his people | 14 |
of his owne | 14 |
them in the | 14 |
be in the | 14 |
god in his | 14 |
if it were | 14 |
of them to | 14 |
in which they | 14 |
and with the | 14 |
that in this | 14 |
and therefore the | 14 |
house of god | 14 |
but to be | 14 |
on the new | 14 |
it were a | 14 |
and so it | 14 |
makes a man | 14 |
a number of | 14 |
they have been | 14 |
to be taken | 14 |
to this purpose | 14 |
read in the | 14 |
must be a | 14 |
the discharge of | 14 |
i cannot but | 14 |
the provincial assembly | 14 |
that you may | 14 |
to do so | 14 |
it be not | 14 |
of the nation | 14 |
he is a | 14 |
at the first | 14 |
by our brethren | 14 |
make use of | 14 |
come to the | 14 |
things that are | 14 |
to the same | 14 |
so that if | 14 |
whether it be | 14 |
if there was | 14 |
such as have | 14 |
which are the | 14 |
it ought to | 14 |
as our brethren | 14 |
of the nature | 14 |
the parts of | 14 |
early works to | 14 |
things which are | 14 |
so he may | 14 |
a man a | 14 |
if you will | 14 |
this was the | 14 |
is able to | 14 |
the gospell of | 14 |
of the hearers | 14 |
never have been | 14 |
in the end | 14 |
the matter of | 14 |
body of divinity | 14 |
and if he | 14 |
him to be | 14 |
were sent to | 13 |
which it is | 13 |
we ought to | 13 |
there is not | 13 |
so great a | 13 |
on the text | 13 |
of the way | 13 |
in all likelihood | 13 |
the one is | 13 |
the people are | 13 |
in those dayes | 13 |
instant in season | 13 |
to make it | 13 |
and those which | 13 |
if our brethren | 13 |
him in the | 13 |
up to a | 13 |
was divided into | 13 |
the dignity of | 13 |
of the best | 13 |
the voyce of | 13 |
use of the | 13 |
on the one | 13 |
we are not | 13 |
do the work | 13 |
now for the | 13 |
not for the | 13 |
there are a | 13 |
of the land | 13 |
that in the | 13 |
and the church | 13 |
reproduction of original | 13 |
should bear in | 13 |
to give the | 13 |
of his church | 13 |
that may be | 13 |
that are not | 13 |
of time and | 13 |
true nature of | 13 |
to which he | 13 |
of gods people | 13 |
glory of god | 13 |
to this they | 13 |
there is one | 13 |
thing to be | 13 |
of a preacher | 13 |
the author of | 13 |
a matter of | 13 |
the mouth of | 13 |
circumstances of the | 13 |
with his hands | 13 |
to be found | 13 |
bear in mind | 13 |
of original in | 13 |
for the work | 13 |
and all the | 13 |
to those that | 13 |
that they will | 13 |
the ministeriall call | 13 |
for that work | 13 |
so much the | 13 |
sight of god | 13 |
that is a | 13 |
there can be | 13 |
there is another | 13 |
the church and | 13 |
man to be | 13 |
and as it | 13 |
in the next | 13 |
which a man | 13 |
the life of | 13 |
to their original | 13 |
be instant in | 13 |
those who have | 13 |
as may be | 13 |
because of the | 13 |
he was a | 13 |
divided into two | 13 |
the son of | 13 |
of the body | 13 |
returned to the | 13 |
in the law | 13 |
which did not | 13 |
the apostles were | 13 |
copies of the | 13 |
on of hands | 13 |
the true nature | 13 |
of those which | 13 |
that which we | 13 |
in the booke | 13 |
made use of | 13 |
it is so | 13 |
but for the | 13 |
be in a | 13 |
if they are | 13 |
the summe of | 13 |
by vertue of | 13 |
in the lord | 13 |
texts were encoded | 12 |
to produce large | 12 |
of instances per | 12 |
then carried out | 12 |
that he might | 12 |
and attribution is | 12 |
the duty of | 12 |
the text creation | 12 |
of each text | 12 |
to which the | 12 |
is a partnership | 12 |
public domain as | 12 |
chosen if there | 12 |
editions of a | 12 |
encoded as gap | 12 |
creating the tcp | 12 |
the encoding was | 12 |
were returned to | 12 |
the keyers to | 12 |
accurately transcribed and | 12 |
restraints of time | 12 |
aim of eebo | 12 |
into placeholder characters | 12 |
companies for transcription | 12 |
transcription and basic | 12 |
create diplomatic transcriptions | 12 |
project was divided | 12 |
a partnership between | 12 |
latin and welsh | 12 |
and not the | 12 |
as gap s | 12 |
the ministry of | 12 |
they do not | 12 |
a works in | 12 |
overall quality of | 12 |
that he had | 12 |
will never have | 12 |
produce large quantities | 12 |
for transcription and | 12 |
the usual project | 12 |
title published between | 12 |
accordance with level | 12 |
two or three | 12 |
process of creating | 12 |
encoding based on | 12 |
there be any | 12 |
see more fully | 12 |
which was the | 12 |
in libraries guidelines | 12 |
universities of michigan | 12 |
some readable characters | 12 |
the analogy of | 12 |
by a tcp | 12 |
changes to facilitate | 12 |
have been transformed | 12 |
with mnemonic sdata | 12 |
elements of known | 12 |
new cambridge bibliography | 12 |
an anonymous work | 12 |
aware of the | 12 |
quality assurance was | 12 |
it should be | 12 |
the tcp texts | 12 |
was then carried | 12 |
in the apostles | 12 |
the first edition | 12 |
in other languages | 12 |
to be redone | 12 |
the print record | 12 |
mnemonic sdata character | 12 |
the same word | 12 |
over a wide | 12 |
ocm this keyboarded | 12 |
or any other | 12 |
not meet qa | 12 |
and oxford and | 12 |
of the period | 12 |
the same time | 12 |
by converting tcp | 12 |
large quantities of | 12 |
corrected where possible | 12 |
texts have been | 12 |
variously as sgml | 12 |
works in english | 12 |
time and funding | 12 |
text with mnemonic | 12 |
be aware of | 12 |
instances per text | 12 |
is no more | 12 |
part of his | 12 |
be done by | 12 |
appears in ncbel | 12 |
we do not | 12 |
contrary to the | 12 |
a tcp editor | 12 |
of tcp data | 12 |
data is very | 12 |
likelihood such instances | 12 |
keying companies for | 12 |
sets published by | 12 |
are available at | 12 |
tei p using | 12 |
readable characters will | 12 |
of their owne | 12 |
of subject areas | 12 |
therefore of any | 12 |
and use these | 12 |
with changes to | 12 |
via their early | 12 |
print record of | 12 |
in of gaps | 12 |
use these texts | 12 |
for a minister | 12 |
request that due | 12 |
gap elements of | 12 |
external keying companies | 12 |
hugo de s | 12 |
the exercise of | 12 |
p using tcp | 12 |
textual data within | 12 |
within the usual | 12 |
have been looked | 12 |
released into the | 12 |
placeholder characters or | 12 |
the new cambridge | 12 |
editorial teams in | 12 |
as of january | 12 |
of the two | 12 |
project restraints of | 12 |
between and available | 12 |
of the process | 12 |
to facilitate morpho | 12 |
have been issued | 12 |
now take and | 12 |
did not meet | 12 |
reason to do | 12 |
or for an | 12 |
of any assumptions | 12 |
credit and attribution | 12 |
tcp is to | 12 |
the choice of | 12 |
issued variously as | 12 |
strings within braces | 12 |
the universities of | 12 |
our brethren will | 12 |
the whole body | 12 |
is to encode | 12 |
sent to external | 12 |
intended to range | 12 |
to those who | 12 |
creation partnership web | 12 |
have been released | 12 |
and markup guidelines | 12 |
our brethren say | 12 |
these texts for | 12 |
was chosen if | 12 |
simplify the filling | 12 |
sometimes a second | 12 |
known extent have | 12 |
remain and some | 12 |
quantities of textual | 12 |
number of works | 12 |
characters marked as | 12 |
and sometimes a | 12 |
of the print | 12 |
teams in oxford | 12 |
works are eligible | 12 |
to reflect the | 12 |
language title published | 12 |
and available in | 12 |
epistle to the | 12 |
and or corrected | 12 |
limit of instances | 12 |
of the project | 12 |
that i should | 12 |
attribution is given | 12 |
that due credit | 12 |
of the texts | 12 |
from the original | 12 |
illegibles were encoded | 12 |
about the data | 12 |
the publisher proquest | 12 |
characters or elements | 12 |
markup guidelines are | 12 |
the number of | 12 |
oxford and the | 12 |
of every monographic | 12 |
as opposed to | 12 |
characters will be | 12 |
been transformed into | 12 |
usually the first | 12 |
corrected and characters | 12 |
proquest to create | 12 |
tcp files to | 12 |
a compelling reason | 12 |
of textual data | 12 |
that we are | 12 |
every one that | 12 |
of michigan and | 12 |
image sets were | 12 |
as long as | 12 |
standards were returned | 12 |
in mind that | 12 |
eligible for inclusion | 12 |
so that it | 12 |
were encoded and | 12 |
understanding of the | 12 |
accuracy and those | 12 |
div a e | 12 |
and that which | 12 |
range over a | 12 |
edition of a | 12 |
should be aware | 12 |
carried out by | 12 |
the texts have | 12 |
preach the gospell | 12 |
in the case | 12 |
original text notes | 12 |
phase of the | 12 |
the original text | 12 |
is very good | 12 |
it is as | 12 |
selection was intended | 12 |
tcp project was | 12 |
text selection was | 12 |
were corrected where | 12 |
notably latin and | 12 |
will be marked | 12 |
proquest via their | 12 |
it cannot be | 12 |
and thus much | 12 |
the beginning of | 12 |
in english were | 12 |
university of nebraska | 12 |
available at the | 12 |
between the universities | 12 |
the project have | 12 |
the overall quality | 12 |
published between and | 12 |
create accurately transcribed | 12 |
such instances will | 12 |
given to their | 12 |
a minister to | 12 |
available in eebo | 12 |
power of god | 12 |
elements to simplify | 12 |
the public domain | 12 |
regard of the | 12 |
gaps by user | 12 |
should make clear | 12 |
by university of | 12 |
the first is | 12 |
looked at by | 12 |
both in the | 12 |
the rules of | 12 |
sets were sent | 12 |
the filling in | 12 |
into two phases | 12 |
included and sometimes | 12 |
text was proofread | 12 |
to create diplomatic | 12 |
doctrine of the | 12 |
day of the | 12 |
created by converting | 12 |
and encoded texts | 12 |
images in accordance | 12 |
a second or | 12 |
out by editorial | 12 |
english were prioritized | 12 |
of works in | 12 |
transformed into placeholder | 12 |
our brethren have | 12 |
second or later | 12 |
of known extent | 12 |
work was chosen | 12 |
during phase of | 12 |
the tei in | 12 |
tei in libraries | 12 |
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it is most | 8 |
act as officers | 7 |
to continue in | 7 |
other parts of | 7 |
and as for | 7 |
to find out | 7 |
in so many | 7 |
that they did | 7 |
and in case | 7 |
can there be | 7 |
of the present | 7 |
to their charge | 7 |
these may be | 7 |
which is this | 7 |
the lords prayer | 7 |
the helpe of | 7 |
observed in the | 7 |
this is an | 7 |
a call to | 7 |
and upon the | 7 |
oracles of god | 7 |
the laying on | 7 |
of the heathen | 7 |
such as this | 7 |
and thus i | 7 |
law of the | 7 |
is in a | 7 |
of in the | 7 |
and do not | 7 |
to hear of | 7 |
in his thoughts | 7 |
sent to the | 7 |
baptism makes a | 7 |
or to be | 7 |
and this may | 7 |
when a minister | 7 |
arise out of | 7 |
agree with the | 7 |
this i say | 7 |
but that the | 7 |
yet in the | 7 |
but such who | 7 |
i warrant you | 7 |
all that they | 7 |
in this sense | 7 |
the hand of | 7 |
it is written | 7 |
these be the | 7 |
places of scripture | 7 |
out of it | 7 |
that ought to | 7 |
had not been | 7 |
of the one | 7 |
sinnes of the | 7 |
after this manner | 7 |
other mens sins | 7 |
in cases of | 7 |
and so is | 7 |
say you to | 7 |
the praise of | 7 |
expounding of the | 7 |
the reader to | 7 |
of the prophet | 7 |
then that which | 7 |
the opinion of | 7 |
we read of | 7 |
for the edifying | 7 |
when there is | 7 |
an occasion to | 7 |
discourse concerning the | 7 |
the heart is | 7 |
the reason is | 7 |
he tels us | 7 |
i will make | 7 |
by the ministers | 7 |
i am not | 7 |
the reputation of | 7 |
sure i am | 7 |
a man shall | 7 |
preaching and preachers | 7 |
the affairs of | 7 |
to stop the | 7 |
flesh and blood | 7 |
the obligations of | 7 |
come now to | 7 |
in one word | 7 |
this would be | 7 |
church of corinth | 7 |
of a ministers | 7 |
is vsed for | 7 |
is an officer | 7 |
even in the | 7 |
but if they | 7 |
the laws of | 7 |
have reason to | 7 |
them out of | 7 |
word is the | 7 |
in a capacity | 7 |
scope of the | 7 |
that he hath | 7 |
ministers are officers | 7 |
so to be | 7 |
they will say | 7 |
for our learning | 7 |
for what they | 7 |
in our brethrens | 7 |
will be the | 7 |
they say it | 7 |
written for our | 7 |
humane learning in | 7 |
it is taken | 7 |
of the epistle | 7 |
of men of | 7 |
the prophets and | 7 |
for the vindication | 7 |
to know the | 7 |
to a church | 7 |
upon them to | 7 |
that the very | 7 |
nature of a | 7 |
though they were | 7 |
such an one | 7 |
that these prophets | 7 |
which they had | 7 |
in all other | 7 |
we that are | 7 |
to pray for | 7 |
may as well | 7 |
able to say | 7 |
those who do | 7 |
to be one | 7 |
to be true | 7 |
in the faith | 7 |
to be sold | 7 |
god may be | 7 |
but there is | 7 |
man that is | 7 |
as to that | 7 |
desire our brethren | 7 |
the meanes of | 7 |
in that church | 7 |
yet are not | 7 |
the last day | 7 |
to be converted | 7 |
though they be | 7 |
to carry on | 7 |
in the day | 7 |
those who are | 7 |
is a work | 7 |
but when the | 7 |
such as were | 7 |
of the primitive | 7 |
how can they | 7 |
any thing to | 7 |
of these two | 7 |
to understand the | 7 |
minister may be | 7 |
it is also | 7 |
the same is | 7 |
work of a | 7 |
which is according | 7 |
the court of | 7 |
by the scripture | 7 |
would not have | 7 |
by their own | 7 |
our brethren here | 7 |
them in their | 7 |
and in all | 7 |
for them that | 7 |
gift of prophesie | 7 |
man in his | 7 |
some of these | 7 |
he did not | 7 |
preaching and hearing | 7 |
what preaching is | 7 |
he should be | 7 |
and the people | 7 |
as officers to | 7 |
though it is | 7 |
that any of | 7 |
there are divers | 7 |
and i will | 7 |
the word preached | 7 |
which ought to | 7 |
god and man | 7 |
to a particular | 7 |
the sinnes of | 7 |
not be so | 7 |
it is much | 7 |
a discourse of | 7 |
if he is | 7 |
the scribes and | 7 |
who were scattered | 7 |
to go and | 7 |
these things are | 7 |
who do not | 7 |
with the apostles | 7 |
is but one | 7 |
he speaks of | 7 |
the catholick church | 7 |
long as he | 7 |
a long time | 7 |
be sure to | 7 |
and will be | 7 |
to which may | 7 |
into the world | 7 |
a church of | 7 |
so that they | 7 |
attendance to reading | 7 |
of the gentiles | 7 |
our selues to | 7 |
in the sense | 7 |
exercise of his | 7 |
on both sides | 7 |
the book of | 7 |
and to have | 7 |
and labours of | 7 |
at the bar | 7 |
may see the | 7 |
may be in | 7 |
there are no | 7 |
now come to | 7 |
any part of | 7 |
i shall say | 7 |
to god and | 7 |
the edifying of | 7 |
course of life | 7 |
must preach the | 7 |
there were no | 7 |
belonging to it | 7 |
the same thing | 7 |
the covenant of | 7 |
to their particular | 7 |
i would have | 7 |
used by the | 7 |
if the people | 7 |
thou shalt not | 7 |
should be made | 7 |
any of these | 7 |
he may have | 7 |
needs not to | 7 |
in the primitive | 7 |
to make us | 7 |
may be more | 7 |
so great an | 7 |
not only in | 7 |
part of this | 7 |
in the very | 7 |
of our brethren | 7 |
a man should | 7 |
gift of preaching | 7 |
the effects of | 7 |
men that are | 7 |
that those who | 7 |
and will not | 7 |
vindication of the | 7 |
the expounding of | 7 |
well as to | 7 |
what can be | 7 |
of this life | 7 |
a gifted brother | 7 |
in the whole | 7 |
was a great | 7 |
the labours of | 7 |
the extent of | 7 |
whom it is | 7 |
at the end | 7 |
concerning preaching and | 7 |
we must therefore | 7 |
citizens of london | 7 |
prophets and apostles | 7 |
there should be | 7 |
in the figures | 7 |
the people may | 7 |
the difference between | 7 |
may do it | 7 |
argument was this | 7 |
be a sufficient | 7 |
of the apostle | 7 |
those things that | 7 |
there is more | 7 |
of the kingdome | 7 |
is the very | 7 |
must be done | 7 |
with his own | 7 |
and his apostles | 7 |
our brethren would | 7 |
these are some | 7 |
seeme to be | 7 |
it is good | 7 |
at all times | 7 |
as they ought | 7 |
to the churches | 7 |
in many places | 7 |
which hath been | 7 |
it is lawfull | 7 |
the faith of | 7 |
necessary to make | 7 |
as the word | 7 |
yet this is | 7 |
of that place | 7 |
able to teach | 7 |
cases of necessity | 7 |
a course of | 7 |
as oft as | 7 |
and because the | 7 |
or to the | 7 |
gift of the | 7 |
in this world | 7 |
of the office | 7 |
the businesse of | 7 |
is good to | 7 |
a relation to | 7 |
in a church | 7 |
the conclusion of | 7 |
of the sermon | 7 |
of the late | 7 |
go about to | 7 |
before all the | 7 |
can be more | 7 |
in the study | 7 |
a necessity of | 7 |
is sufficient for | 7 |
must be the | 7 |
of his heart | 7 |
he shall be | 7 |
the most eminent | 7 |
no man that | 7 |
be apt to | 7 |
is of the | 7 |
of the earth | 7 |
in a state | 7 |
the scripture it | 7 |
the rule of | 7 |
is the first | 7 |
the priests and | 7 |
committed to their | 7 |
xml conversion the | 7 |
the sonnes of | 7 |
of the second | 7 |
and with a | 7 |
with such a | 7 |
the tongue of | 7 |
to be more | 7 |
are obliged to | 7 |
the condition of | 7 |
that by this | 7 |
that they had | 7 |
gospel of christ | 7 |
them for their | 7 |
they could not | 7 |
then to be | 7 |
they know not | 7 |
summe of the | 7 |
that they must | 7 |
he that hath | 7 |
but that which | 7 |
for though the | 7 |
then it is | 7 |
the most materiall | 7 |
call to preach | 7 |
not only a | 7 |
as a gifted | 7 |
in some cases | 7 |
of them all | 7 |
of the former | 7 |
of their call | 7 |
the people were | 7 |
mine owne part | 7 |
the authority of | 7 |
the execution of | 7 |
whom god hath | 7 |
can never be | 7 |
of a man | 7 |
you shall find | 7 |
were able to | 7 |
is bound to | 7 |
to our selves | 7 |
and the rest | 7 |
would have been | 7 |
with the spirit | 7 |
to reade the | 7 |
in a minister | 7 |
he runs out | 7 |
vnto the people | 7 |
and then to | 7 |
it by the | 7 |
and so the | 7 |
so that i | 7 |
when they have | 7 |
in that they | 7 |
i will tell | 7 |
if it had | 7 |
so that we | 7 |
that he who | 7 |
the lord would | 7 |
to the ministery | 7 |
the minds of | 7 |
over the whole | 7 |
book of the | 7 |
it out of | 7 |
in the wildernesse | 7 |
i haue heard | 7 |
is no other | 7 |
to have been | 7 |
that the same | 7 |
for this is | 7 |
publishing of the | 7 |
of the priests | 7 |
commanded to preach | 7 |
of your owne | 7 |
church and state | 7 |
mouth of the | 7 |
the power and | 7 |
to prove this | 7 |
men should be | 7 |
at the least | 7 |
is not necessary | 7 |
for such as | 7 |
by such as | 7 |
of so many | 7 |
as a lecturer | 7 |
for the expounding | 7 |
to make knowne | 7 |
the third and | 7 |
this is that | 7 |
as it may | 7 |
it is gods | 7 |
a good man | 7 |
which the holy | 7 |
covenant of grace | 7 |
of the pulpit | 7 |
so they may | 7 |
for the ministry | 7 |
great deal of | 7 |
according to this | 7 |
and there is | 7 |
christ is the | 7 |
here is the | 7 |
out of doubt | 7 |
the gospel is | 7 |
fit to be | 6 |
lie in election | 6 |
the author or | 6 |
which is more | 6 |
aim at restoring | 6 |
in the th | 6 |
all that have | 6 |
two sorts of | 6 |
us to be | 6 |
duties of the | 6 |
of every thing | 6 |
to be kept | 6 |
arte of prophecying | 6 |
part of an | 6 |
by the name | 6 |
display of a | 6 |
called the word | 6 |
if he can | 6 |
the ends of | 6 |
working of the | 6 |
changes aim at | 6 |
the parliament of | 6 |
if i should | 6 |
arts and sciences | 6 |
a kinde of | 6 |
be a minister | 6 |
the person of | 6 |
is the second | 6 |
support the display | 6 |
it was an | 6 |
is pleased to | 6 |
and yet he | 6 |
and not of | 6 |
that he which | 6 |
of the preaching | 6 |
every thing that | 6 |
two things are | 6 |
for ought we | 6 |
order of the | 6 |
but all the | 6 |
to us by | 6 |
of jesus christ | 6 |
be called a | 6 |
to be admitted | 6 |
with the whole | 6 |
used in the | 6 |
men to preach | 6 |
of our duty | 6 |
but also the | 6 |
the kings honour | 6 |
a good preacher | 6 |
and yet it | 6 |
rules for the | 6 |
spellings that support | 6 |
the chief of | 6 |
only for the | 6 |
in this point | 6 |
to the clergy | 6 |
there might be | 6 |
in the duty | 6 |
finding out of | 6 |
of our religion | 6 |
exercise of preaching | 6 |
such as these | 6 |
textual changes aim | 6 |
to make good | 6 |
the blood of | 6 |
together in a | 6 |