Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A36426Aliter, Are thy ways right?
A26637s.n.,[ London?
A36401Now thou Son of man, wilt thou judge, Wilt thou judge the bloody City?
A36431],[ London?
A39633: 1651?]
A55416H.B.,[ London?]
A64683And the Lord said, Shall I hide from Abraham the thing which I do?
A655691 sheet([ 2] p.) s.n.,[ London?
A97162Where is then the Peace of Christ, with which thou must qualify the people of this Isle, seeing ye have rented your Saviours seamless Garment?
A64682He Prophesied of another great Persecution that was to come; and when one demanded of him, whether that great Persecution were passed or not?
A64682It was then asked, by what Instruments this Persecution should be carried on?
A29512By lingring fires roast some on wooden spits, Basted with Lard: what i''st their savage wits Can not devise?
A29512How else could a reformed Church admit Of popish superstitions mixt with it?
A29512What art thou then?
A26666Who is God that can take you out of my hands?
A36410As these inform, accords with the former, the Iudge of quick and dead; where demanded first, What his Name was?
A36410VVhence follows next Simon Magus alias Peter,& c. Saints and Devils become fellows; also Fool and Racha: what not?
A77670Also that of the Prophet Zachery in his 4. chapter 7. Who art thou O great Mountain?
A77670But how could that be?
A77670Doth not the Apostle Paul, in his Epistle to the Church of Christ at Corinth, call her there a Virgin?
A70611If they have any Assistance, it must be from beyond the Line: For what Christian will be a Second to such Insolents?
A70611Quo teneam Vultum mutantem proce a Nodo?
A70611Then pray what mean these Hogen States?
A88548Laughest thou oh King?
A88548Then men will point with their fingers, and say, Where is this white and noble King?
A88548for wherein is he nominated in this or Scotland it self?
A35613Or wink, as careless of the things you heed, Till by long winking you grow blind indeed?
A35613[ 4], 31 p. Printed for Thomas Salusbury..., London:[ 1689?]
A64674It was Argued then, that England would be a second Holland, a Common- Wealth; and if so, what would become of the King?
A64674That it was Lawful for Roman Catholicks to work Changes in Governments for the Mother Churches Advancement, and chiefly in an Heretical Kingdom?
A86348Hath she not with her Challice made drunke, and with her subtilty and deceit overcome Emperors, Kings, Princes, Lords?
A86348How long shall we forbeare and suffer these ravening Wolves?
A86348When did they any other thing but Pole and shave, lye and deceiue, burne, and banne, continually increasing warres and murder?
A86348and with her snares overthrowne all Christendome?
A48501Coley, Henry, 1633- 1695?
A48501Drabicius a ● ked, When it would come to pass?
A48501Drabicius asked, whether the progeny of the King of Bohemia be restored to their dignities?
A48501Kotterus interposed again, and said, Shall the faithful be delivered from these great Judgments?
A48501Left he no Heir unhappy Man, That this obscurer Riddle can Vnfold?
A48501Then Kotterus demanded of the Angel, Will there be a great effusion of Blood?
A48501Who did seduce thee, O house of Austria?
A38157But if God did make man his Rest, and man did rest in God, what need had men of a Seventh Day?
A38157But you will say, What will He put an end to our Sabbath- day?
A38157Did he not make Heaven and Earth on six days; and did he not rest the Seventh Day?
A38157For when God made all things, was it not by Him?
A38157Was it not in man, that the Godhead did rest in first?
A38157When will you be wise?
A38157Why what was the Seventh Day for, seeing that in six days he sp ● ke, and did not rest; what of his Works did he rest in?
A38157what is become of your Jesus, as you call h ● m, that you stand in the Observations of Days and Times?
A38157where are you?
A43162Can not I enjoy my pleasures, but ye must be Ches- dropping?
A43162Head, Richard, 1637?-1686?
A43162Head, Richard, 1637?-1686?
A43162Of this many are the examples which might be produced; how many, though notorious Delinquents, received to Mercy?
A43162Pretty Maid,( quoth he) Why dost thou fit so sad?
A69184* Aurisacra fames, quid non mortalia pect ● ra coget?
A69184* Read me a Riddle, what''s this?
A69184Allde?]
A69184Quid non?
A69184Shall I tell you then at what Signe the Spring dwelleth at?
A69184Vse Citty- fashion?
A69184heard you with braue speaking, And make the nearest show, at nearest breaking?
A69184how many will lie languishing of this frensie?
A38775But what should I trouble you with these things which you can not relish?
A38775But you will say, Who shall be King?
A38775It shall not be here as formerly it was, or as the saying is, Treason never prospereth: for if it prosper, who dare call it treason?
A38775Wherewith should he reconcile himself unto his master?
A38775Ye have despised the poor: Do not the rich men oppresse you, and draw you before the judgement- seat?
A38775do they not make war among you;& to maintain their humours, draw you, drive you, yea, consume you to nothing many times?
A38775should it not be with the heads of these men?
A3877820. the Redeemer shall come to Sion; that is, to the Elect Jewes, but say you, from whence shall he come to Sion?
A3877822. the Lord laments the fall ofLondon from its former state; saying, how is the faithfull City become an harlot?
A3877825. is all one as if he had said, Is it from heaven, or of hell?
A3877877. was it from heaven, or of men?
A38778And it is evident to be the faith of King Edward, Queen Elizabeth, King Iames, King Charles, and if destroyed here, where else to be found?
A38778For you see by the Word of God that he must reign, and will not you, now you see''t is right, be the instruments to bring it to passe?
A38778God saith to Amos, what seest thou?
A38778It was demanded by some, why the Author did scape well, seeing Pryn, Bastwick, and Burton, were so severely dealt with?
A38778Now concerning King Henry 8. some will say, might not the Pope take the title again from him, upon his revolting from the Pope?
A38778Oh saith he to Esau, I have made him thy Lord, and done thus and thus unto him, it must be so now; what can I do for thee?
A38778for what''s opposite to heaven but hell?
A25221And shalt not thou say of the CHVRCH OF CHRIST, Thou Lovely City of GOD?
A25221As for matter of life, what should I say?
A25221But how are these thousand years to be interpreted?
A25221But what?
A25221But when began Satan to be bound?
A25221But you will say; How can it be that those wicked men should reassume their power after these thousand years?
A25221I demand then, where in the whole world were the posterity of Ioseph made partakers of Christ?
A25221Si aqua strangulat, quid insuper bibendum est?
A25221They love the mi ● e best?)
A25221Vbi enim luxus ille: ubi cibus& poius?
A25221Vbi enim luxus ille: ubi cibus& poius?
A25221What happens then?
A25221What need that, seeing he was taken up into Heaven with both?
A25221{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; Could he say of Athens, Thou louely City of Cec ● ops?
A397545, 4. hath a most peculiar respect beyond former times to this Generation?
A39754And what a State should we have been in, if it had continued but Three Minutes more?
A39754Or hath there been such Precedents in the way of the Lord, with any Churches else, and in that manner, as these 50 Years past, he hath made use of?
A39754how dark and strange a thing is this, and how disrelishing to most in this present day?
A39754what must be expected to work for such an end, when no instituted means does answer thereto?
A39754who shall live when God does this, and does cease to warn any more, after renewed and unusual Methods he hath taken with this Generation for this end?
A669507. Who can stand in thy sight, when thou art angry?
A66950And am not grieved with those that ri ● ● up against thee?
A66950And shall not I visit for these things?
A66950And why?
A66950Do not I hate them, O Lord that hate thee?
A66950Hast not thou forsaken us, O God?
A66950If thou, Lord, wilt be extream to mark what is done a ● miss, O Lord, who may a ● bide it?
A66950Is it God''s Battel we are to fight?
A66950Ought not Christ to have suffered these things, and to enter into his Glory?
A66950Shall I who am most obliged to God by the Bonds of Wealth and Power, exceed the bounds of Truth and Justice?
A66950Shall I whom God hath honoured so much, dishonour him by Oaths so greatly?
A66950Shall we receive good at the hand of God?
A66950Thou even thou, art to be ● cared, and who may stand ● n thy sight when thou art angry?
A66950To whom will you liken God?
A66950What had they done to them to be adjudged to so strange a Death?
A66950Wherefore shall the Heathen say, Where is now their God?
A66950Whither shall I go then from thy Spirit?
A66950Who will lead me into the strong City?
A66950Whom have I in Heaven but thee?
A66950Why hop ye so, ye high Hills?
A66950Wilt thou not slay the Wick ● d, O God?
A66950Wrath is cruel, and Anger is outragious; but who is able to stand before Envy?
A66950and shall we no ● receive evil?
A66950and to enjoy our Freedom, and not espouse Slavery?
A66950and what had they done for thee, to be so graciously preserved?
A66950and who will bring me into Edom?
A66950and wilt not thou, O God, go forth with our Hosts?
A66950it is to defend our Religion, and oppose Idolatry?
A66950or what likeness will ye compare unto him?
A66950or whither shall I go then from thy presence?
A66950saith the Lord, shall not my Soul be a ● enged on such a Nation as this?
A66950to exalt Glory, and decry Shame?
A66950to maintain Truth, and beat down Falshood?
A66950who am placed in an higher Sphere than others, be either a dim or a wandering Star?
A66950whom he hath made a Ruler of the People, not rule my self and my own Kingdoms according to his Golden Rule?
A61109( Did God ever make him of his Councel, or deliver Times and Seasons into his power?)
A61109An Observation more fully justified in the pretending Prophets of later times: what is become of all the Oracular leaves of Grebner?
A61109And will any man, that owns his Savior for his Prophet, receive the Devil for his Oracle?
A61109But who art thou, O vain man, that wilt thus mete out the Heavens with thy span?
A61109Can the Devil be presumed n able to give us true resolutions to any questions concerning the future?
A61109Now then I demand, were these Prophecies from Heaven, or from Men?
A61109Power over inordinate affections, for so Maimonides having asked( upon occasion of this Maxim) who is the strong man?
A61109Shall we value our Faith at so cheap a rate as to trust it with the Oracles of the Father of Lies?
A61109Utrum potius suspicandum sit, quid si pronunciare ne festinemus?
A61109What Miracle or Sign doth God bear witness to their b Mission by?
A61109What are all the occasions, upon which they say it was heard, but weak and tri ● ling, and evidently unworthy of so sacred an Oracle?
A61109What attempt will not take confidence from a perswasion that God will succeed it, and that it is the accomplishment of some divine prediction?
A61109What have they generally beyond Ordinary besides ignorance and confidence?
A61109What higher Grace did God confer upon Abraham, upon Moses, nay upon his Son, then to speak to them by a Voice from the excellent Glory?
A61109What indifferency to the Opinions of men discovers it self in them?
A61109When Ionathan began his Paraphrase, k they tell us he was check''d by a Bath Kol, saying, Quis est ille qui revelat filiis hominum mysteria Legis?
A61109a Master when shall these things be, and what shall be the sign when all these things shall come to pass?
A61109are not Scripture prophecies as dark, diseases as desperate, nature vail''d as much now as in former Ages?
A61109are they not persons commonly of a very morose and sowr humor, especially where they perceive themselves neglected?
A61109are they not persons generally extremely indigent and therefore have their eies much upon the rewards of Divination?
A61109facies( risum ten ● atis?)
A61109hath not the wind taken them away, and the whirlwind scattered them?
A61109have they, after all the noise they have made, blest the world with the discovery of any useful secret in Philosophy or Divinity?
A61109or when he is sick of things present, go to the God of Ekron( by attending to any Prophecy of his incitation) for quiet and resolution?
A61109or willing, if able, to do it with any fair and single intentions?
A61109prefer thy short thoughts of what is fit and good the measures of infinite Bounty and Goodness?
A61109what have all the great Swelling words of Enthusiasts been at last delivered of, beside the crude air of some flatulent imagination?
A61109what news of things as yet in the dark and out of view?
A2616110 What was that cup wherein Joseph divined and prophesied?
A2616111 Whether is it lawful in it self ● to erect a figure?
A2616115 How came the Magi to know that the Star signified that?
A2616116 Were the Magi any other then plain Astrologers?
A2616117 How came they above all others to be so much respected, that God should make a new Star on purposed to send so far for them?
A2616119. seeme to defend elections of time?
A2616122 And who shall tell us the signification of all these but the Astrologer?
A2616124 Why may you not better den ● that hearbs were ever created fo ● Physick, rather then the Stars f ● signes?
A2616128. and where is now the man in the moon?
A261619 What was that learning of the Egyptians that Moses was so well skil''d in?
A26161And how know you that such an hearb is in such a degree of heat, or of cold?
A26161And so if I see the Moon full South, may I not judg it full Sea at such a place, because God can alter it?
A26161But I pray how did Doctor Fox tell that Queen Mary died that very hour in England he being in Germany?
A26161But what is this to the matter?
A26161But what need I spend time to ● indicate the truth of this noble Science?
A26161But what shall Wendeline doe then, that knoweth not what an aspect is or his master Picus?
A26161Canst thou bind the sweet influence of Ple ● ● ● es?
A26161Canst thou bring forth Mazzareth in his season?
A26161For doth not all creatures participate of the heavenly influences?
A26161Go tell the Chaldeans of it, what is that to Sr Christopher, it argues a wrangling Spirit?
A26161Hath king James m ● de him a Knight, and will you degrade him and make him but a Gentleman?
A26161I may more safely reason thus, God creates the hearbs for food, and will you turn them to Physick?
A26161I ● he be not such a one, why do ● ou speak it?
A26161IF Astrology be unlawful, whether is it in erecting the figure, or in judgment?
A26161If in erecting the figure, what is there in it, but plain Astronomy?
A26161Knowest thou the ordinances of Heaven, or the Dominions thereof on the Earth?
A26161Now which of these will you find fault with?
A26161Or Mr. Brightman, the downfall of the Bishops?
A26161Or canst thou guide Arcturus with his sonnes?
A26161Or loose the bands of Orion?
A26161Or will you denie the iugdment lawful?
A26161Quis cordatas dicat Stellas& Come ● Annis 1572, 77, 80, 85, 90, 93, 9 ● 1600, 602, 604, 607, 618. nihil signif ● care?
A26161Quis e ● im non videt ● olem& Lunam ● ● terare fruges& fruct us ▪ Quis nescit vicissitudines temporu ● ● b ● ● tri ● ● endere?
A26161Will they say God made these fo ● ornament?
A26161Ye, is there any other use of them?
A26161Yea,& whether he shall ● a violent death or no ▪ I pray, Sir, h ● ● you any skill in Astrology or not?
A26161and what is it but a map of the heavens at some particular time?
A26161doe you think they did it by help of the Devil?
A26161hath he no care of his Church now, hath he forgot to be gracious?
A26161king of France, upon a certain day, by a wound in his head, by a Conjurer: if a Conjurer, what is that to Astrology?
A26161where is your warrant?
A26161yea, the hand- maid to Divinity?
A40026And I said Lord, what meaneth these hearts to be thus joyned together of a sudden?
A40026And I said, Lord, what meaneth these Suns, and one to be so bright over the other, and so to darken the rest?
A40026And I said, Lord, what meaneth this tree?
A40026And again my eternal God said unto me, behold, what dost thou now see?
A40026And the Lord said behold, behold: what dost thou see?
A40026And the word of the Lord came again saying, behold what dost thou now see?
A40026If this be a sin, how far greater sin is it when you take from them that that should preserve them from want, or take away their lives?
A40026If thou hast, thou in so doing hath done well; but what meaneth the crying of the poor so much; bread, bread, for the Lord sake?
A40026What art thou as can say, shall we give away our houses and lands?
A40026and lo I beheld a woman gloriously arrayed with a Scepter in her hand, and she had a maid to wait upon her: and I said Lord, what meaneth this?
A40026and my eternall God said, this man represents I the Lord of host, gathering my people together: and I said, Lord, what people?
A40026and what doth his cup signifie?
A40026and what is in this cup?
A40026and what men are these?
A40026do I command thee for to sel that which thou hast and give to the poor?
A40026do you know what you say, are they yours or mine?
A40026do you think that I regard you, and you only because of riches?
A40026do you think to go to heaven, when the rust of your silver wil rise up in judgement against you?
A40026hast thou fed them that thou accounts thine enemies?
A40026he comes to bring down the pride and haughty lookes of men; what pride and haughty lookes?
A40026thou proud Esau that exalts thy self above thy fellow- creatures, I wil reason with you, how or wherein dost thou fulfil my wil?
A40026what a condition should we bring our selves into if we should do so?
A40026who hath seen such a thing, that a nation should be born at once?
A80722And have we, have we seen of late Lesse change of Habits there, than Governments in Thee?
A80722And made even of our Sons a prey?
A80722Are we then so unhappy as to be conquered by the person, whom we hired at a daily rate, like a Labourer, to conquer others for us?
A80722Art thou the Country which didst hate, And mock the French Inconstancy?
A80722Boldnesse, or Brutishnesse?
A80722But did Cromwell think, like Nero, to set the City on fire, onely that he might have the honour of being founder of a new and more beautiful one?
A80722But here''s at last an end of him; And where''s now the fruit of all that bloud and calamity which his Ambition has cost the World?
A80722But what do I speak of his wicked inventions for getting money?
A80722Curst be the Man( what do I wish?
A80722How has it snatcht our Flocks and Herds away?
A80722In his fair hand( what need was there of more?)
A80722In what oblique, and humble creeping wise Does the mischievous Serpent rise?
A80722It was dissolved; Who dissolved it?
A80722It was extinguisht; Who was it but Cromwell, who not onely put out the Light, but cast away even the very snuff of it?
A80722One Brother''s death what do I mean to name, A small Oblation to Revenge and Fame?
A80722Rashnesse, or Phrensie?
A80722Tell me not she her self at last was slain; Did she not first seven years( a Life- time) reign?
A80722The Government was broken; Who broke it?
A80722Was ever Riches gotten by your Golden Mediocrities?
A80722Was it not so?
A80722What Bloud, Confusion, Ruin, to obtain A short and m ● serable Reign?
A80722What Rivers stain''d with Bloud have been?
A80722What Sores deform''d the Ulcerous State?
A80722What Storm and Hail- shot have we seen?
A80722What croaking Sects and Vermine has it sent The restlesse Nation to torment?
A80722What darknesse to be felt has buried us of late?
A80722What greedy Troups, what armed power Of Flies and Locusts to devour The Land which every where they fill?
A80722What shall wee call this?
A80722What then shall we say?
A80722What?
A80722Where is it?
A80722Why do I name the Lordly Creature Man?
A80722Without a Law or Rule to sayl, And rather take the Winds, then Heavens to be their Guide?
A80722and to make no lesse frequent use of the most solemn Perjuries than the looser sort of People do of customary Oaths?
A80722and what have we suffer''d?
A80722did we fight for Liberty against our Prince, that we might become Slaves to our Servant?
A80722not abstaining from Rebellion and Usurpation even against his own Laws as well as those of the Nation?
A80722or the Supreme place attained to by Virtues that must not stir out the middle?
A80722that he did all this by Witchcraft?
A80722that he should have the power or boldnesse to put his Prince and Master to an open and infamous death?
A80722to banish that numerous, and strongly- allied Family?
A80722to break his faith with all Enemies, and with all Friends equally?
A80722to fight against Monarchy when he declared for it, and declare against it when he contrived for it in his own person?
A80722to pretend freedom for all men, and under the help of that petence to make all men his servants?
A80722to pretend the defence of Parliaments, and violently to dissolve all even of his own calling, and almost choosing?
A80722to quarrel for the losse of three or four Eares, and strike off three or four hundred Heads?
A80722to receive a Commission for King and Parliament, to murder( as I said) the one, and destroy no lesse impudently the other?
A80722to seek to entail this usurpation upon his Posterity, and with it an endlesse War upon the Nation?
A80722to set up Counsels of Rapine, and Courts of Murder?
A80722to take Arms against Taxes of scarce two hundred thousand pounds a year, and to raise them himself to above two Milions?
A80722to undertake the Reformation of Religion, to rob it even to the very skin, and then to expose it naked to the rage of all Sects and Heresies?
A80722to usurp three Kingdoms without any shadow of the least pretensions, and to govern them as unjustly as he got them?
A80722what have we seen?
A85467And are not the best of Kings, the best of Patterns in Gods service?
A85467And did he not also formerly work wonderfull things, that we Gentiles might be wrought upon, to come into the knowledge of his Law?
A85467And doth it not strengthen more than ten mighty men?
A85467And for Priest and Prophet, why not others as well as those God onely had set over them, seeing they took too much upon them?
A85467And now to do this, doth not the two green Olive Trees on each side drop golden Oil, to carry on the work?
A85467And what to do, I pray, but to commit Idolatry; that those ye prefer, may set up Imaginations of their own, and you( as they) worship that Calf?
A85467And yet will you be mad to go on in sin, and make the Prophets, sent to you for amendment of life, mad also?
A85467Appear to the people I would, had they put me in publickly, and will they take me out privatly?
A85467Are not these reasons, if you have any for the wise delay of Gods mercies, and restore of our so much desired King?
A85467Arguments of innocency brought to convince of evil?
A85467But I may not complain, as anon: I shall let you see He also is, or shall come in; for who can resist, when God will have it so?
A85467But what speak I of too low esteem?
A85467By sober men are not these things and times to be lamented?
A85467Compassion left the Christian World, and fled into America?
A85467Did I not tell you, That he which covers his sins should not prosper, but he that confesseth and forsakes them: should finde mercy?
A85467Doth not the Scriptures all along give you this for reason of the withhold of Gods mercies?
A85467Hath not God made his late Majesties abominating that wicked act, clear as the day, to be none of his ollowance?
A85467How long did these disobediencies keep them from entering into the promised Land?
A85467I asked what is it?
A85467I beseech you, is not now the Honour of the Protestant Religion at stake?
A85467I but what is this to prove him a Prophet?
A85467I was laid down again, and considered with my self, What, shall Oliver Cromwell never die?
A85467Is it not very far advanced here on earth?
A85467Is not this a Vision, and the Interpretation of the Lord?
A85467It is the worst of men can kill, but who can make alive?
A85467Moreover, I have presented it in my intentions to the Lord Protector for his protection and defence, and shall I not present it innocent?
A85467My Lord; is not all I have said unto you agreeable to the word of God?
A85467Nay, very far agreed towards that purpose?
A85467O Lord, if thou turn not Man to thy self, or thy self do the work, when will it be?
A85467On earth whom is the Lord pleased to make his Viceroy for rule?
A85467Pray, did not the fear of God, which is the beginning of wisedom, not fear of man, make David wiser than his Teachers?
A85467Sir, have you ever lain so long under Gods displeasure, as since you have shut your eyes against so great and clear a truth?
A85467The Prophet that hath a Dream, let him tell a Dream; and he that hath my word, let him speak my word faithfully: what is the Chaff to the Wheat?
A85467Three things as precious to me, as had I ten thousand lives they should all not come into the scale with one of them?
A85467Well, how governs he?
A85467Well: unsent of God they finde them: What doth that man possessed with the evil Spirits do?
A85467Wharton where art thou?
A85467What doth the Lord now do, my self being at loss?
A85467What follows?
A85467What is the event of this madness?
A85467What?
A85467Who can do other than obey him?
A85467and did not Absolons Mule in the midst, whilst he was acting of his Rebellion, go from under him, leaving him hanging by the head?
A85467and doth it not clearly appear to all that love her, what discervices these unsent, bold and empty Babblers have done us?
A85467are not some of you gone thither?
A85467thou that art the strongest of policie, which teachest to rule well, and to be so ruled?
A85467who the Devil sent you?
A85467why consider we not, that Christs Courts on earth are his Churches?
A85467will you as formerly go on, what blinde for ever, adding sin to sin untill your measure is made full?
A387731653. as ye have it v. 11?
A387734, 5, 6, 7, 8, 9, 17, 18, 19. then how can I rest, or hold my tongue, seeing no murderer hath eternal life abiding in him?
A38773And as concerning the Churches, how many men have been slain and hurt, whilest they were in obstructing the work about St. Pauls Church?
A38773And must the statutes of David be cast away, because the statutes of Omri be nought?
A38773And now me thinks I hear some of them in power say, what shall we do to prevent this judgement?
A38773And was not Constantine King of great Brittain the first Christian Emperour in all the World?
A38773And was not Lucius King of Brittain,( who builded St. Peters Church in Corn- hill London) the first Christian King in all the World?
A38773And what great rewards did God give them that fulfilled his word?
A38773And who knoweth the value of a seasonable well spent day?
A38773And why?
A38773And why?
A38773And will they not raise their children, friends, and relations to all places of profit?
A38773But when did any Astrologer speak of a Martyre ● death?
A38773But ye will say, those that gave these things were idolatrously devoted, I answer: Thou that abhorrest idols, doest thou commit sacriledge?
A38773Change Times, and Laws?
A38773Did he ever take any Kingdoms from any?
A38773Do they not stink now in the Nostrils of those whom they preach''d up?
A38773For, have they not known how God by me declared the most remarkable things that befell these Kingdoms since the Wars began?
A38773How I declared to the Earl of Essex, 7. years before he was General, that he should be the peoples General against the late King?
A38773How I declared to the late Parliament many times, that they should be destroyed long before their dissolution?
A38773How did K. Charls subdue three Kings?
A38773How hath Scotland and their great ones there, been punished for their rising against the King, as a just reward of their folly?
A38773How is their glorious Parliament as it were sunk quick to Hell?
A38773How prosperous were the late Parliament against the late King ▪ Why?
A38773How that 20. years ago, I declared the things which befell the late King, and that I suffered 3. years imprisonment for the same?
A38773How were those men cast down; mained, and spoyled, when they went about building a Preaching place for the Anabaptists in the stone Chappel thereof?
A38773I declared the downfall of the Presbyterians, and suffered two moneths imprisonment for that also?
A38773Is it not because of your ignorance of the Scriptures, and Luke- warmness?
A38773Is it not because the Bride doth not make her self ready to receive him?
A38773Is it not your ignorance of the Scriptures?
A38773Is not the eys, their knowledge, by which the late Parliament pretended to see more from Scripture, then any other before them?
A38773Is not this the height of hypocrisie?
A38773Now if we enquire who is a godly person after their account?
A38773That the Kings Son would come to England long before he came to Worcester,& his succes likewise?
A38773Then, why may not God do as much for England?
A38773This is godliness?
A38773What became of the Lord Brook that grand enemy of Gods Worship?
A38773What is the reason that the Bride- groom doth not come?
A38773What''s become of the Bishops, Deans, and Chapters Lands, and Delinquents Estates, and many other things that are gone I know not where?
A38773Why?
A38773Why?
A38773Why?
A38773Will you break all your Oaths of Allegiance and Supremacy to God and the King?
A38773Will you break your Protestations and Covenants, calling God to witness to them; and say, that all this is godliness still?
A38773Will you destroy Gods Ministers and Ordinances?
A38773Will you destroy and defile his sanctuary?
A38773Will you make Jesus Christ as your Captain who are such apparent Robbers, Murderers, spiritual Whoremongers, and false Swearers?
A38773Will you rob him in Tythes and Offerings, committing all manner of sacriledge against him; and say, This is godliness?
A38773Will you rob him, and his posterity of all their Rights for ever; and say, this is godliness too?
A38773Will you seek the ruine of other Nations?
A38773Will you yet thirst after more innocent blood, until ye be drunk therewith; and say, This is godlyness?
A38773and had not our former Parliaments the word of God for their direction therein, as well as you or any now a daies?
A38773and were they not more sober and prudent in the understanding of those Lawes?
A38773because it was Prophefied of before: Then, why can not they as easily set up the King; as they did dissolve the Parliament?
A38773because it was Prophesied he should fall; how prosperous was the Independents against the Presbyterians?
A38773because it was Prophesied that they should fall, how prosperous was the Army against the late Parliament, and how easily did they dissolve it?
A38773because it was Prophesied they should fall, how easily did the Portingals set up their King?
A38773the Lords Anoynted, for keeping his Oath to God, and his people, committed to his Charge?
A38773what is the reason that some of you count me a Blasphemer in what I say concerning King Charl?
A38773which are against popery, be cast away, because other Kings statutes are Idolatrous, and for popery?
A4925713 How would I have this day appear at the day of Judgment?
A492571620?
A4925717. lo ● ● nceivably great, glorious and terrible as the day of Judgment will be, dare I meet Christ at his coming?
A492576. Who is the greatest deceiver?
A492577 Who are my most implacable, powerful and soul- destroying Enemies, but the World, the Flesh and the Devil?
A492578 Who is or can be my best Friend ▪ but God?
A4925787,[ 1] p. printed for the bookseller, London:[ 1651?]
A49257Am I a child of God and an heir of Glory?
A49257Am I now willing to take Christ alone for righteousness?
A49257Am I resolved to speak for God and his Glory?
A49257And dare I Sin in his presence, and affront him to his Face?
A49257And have there been no idle hours in the day?
A49257And should I not live above it?
A49257And the Lord said, Shall I hide from Abraham the Thing which I do?
A49257And to offer him praise continually?
A49257Are they the pious holy people, marked with the Holy Ghost to sa ● vation, that could run to meet Christ, whose face is of flaming fire?
A49257Are you devoted to him, and do you put all your trust in him?
A49257But who must begin this last revolt?
A49257Can I now with joy say, even so, Come 〈 ◊ 〉 Iesus?
A49257Did I eat and drink, pray, and converse to the Glory of Ged, or was Self ● ppermost in all?
A49257Did I neither despise them, nor saint under them; neither entert ● in hard thoughts of God, nor utter rash words against him?
A49257Did I pray servently, and ● ead and m ● ditate so as to affect my heart?
A49257Did I regard the manner as well as the ma ● ● er, and do them from conscience not from custom?
A49257Did the C ● ● ● ch of God 〈 … 〉 of Christ ● e near my heart?
A49257Did ● reprove, exhort and strengthen ▪ encourage, comfort and w ● rn, as the matter required?
A49257Do I admire the goodness of God in the last night''s Sleep, and for adding more time to my life?
A49257Do you love him?
A49257GOD is willing to save you; why should any of you lose and destroy yourselves?
A49257Have I been sincere, and maintained a conscience void of off ● ● c ● towards God and towards man?
A49257Have I more derived comfort from the broken cis ● erns of created good, or from God the living fountain?
A49257Have I more desired heavenly or earthly things?
A49257Have I really set death before me, and 〈 ◊ 〉 my life as a vapour?
A49257How faithful diligent ▪ and care ● ul, have I been in my place and calling?
A49257How have I bo ● ● e the crosses and troubles of the day?
A49257How may I this day order my secular business with most prudence and wisdom, integrity and upligh ● ness and for my real advantage?
A49257I asked him whether he did believe those sad Times to be past, or that they were yet to come?
A49257I then asked him by what means or instruments this great trial was to be brought on?
A49257If I am God''s child, should I not wear the garments of righteousness, and take heed of defiling myself with sin?
A49257If I should spend this day in Vanity, Idleness, or Sin, will it not be sorrow ● ul at night?
A49257In what frame hath my heart been all this day?
A49257In what frame is my heart this morning?
A49257Know ye not that the souls that were slain for the testimony of Jesus are placed under the altar?
A49257NOW what is this tenth part of this city, which shall fall?
A49257Of this word and that which is to come?
A49257Or are they those pointed out in the bible, who are marked by the Devil, to devote themselves to the pleasures and passions of this Hell- grown world?
A49257Ought not my Though ● s, Words and Actions to be such now, as I 〈 ◊ 〉 then wish them to have been?
A49257Was God in my thoughts at lying down and ● ising up?
A49257Was I affected with the goodness of God to me in my health, ● riends and estate, and unfeignedly thankful for them?
A49257Was any 〈 ◊ 〉 sweet 〈 ◊ 〉 my soul, and did I by ● aith make any promise my ow ● Did any particular precept 〈 … 〉?
A49257What convict ● on, merey, or warning did I sin against?
A49257What good have I done them or received from them?
A49257What graces have I 〈 … 〉?
A49257What has been my company this day?
A49257What have I done this day for God and his Glory?
A49257What have I learned this day?
A49257What have I remembered of the word of God, whether read or heard?
A49257What is my heavenly work ▪ but to Strive, R ● ●, W ● estle, Fight?
A49257What spiritual duties have I performed this day?
A49257What were m ● intentions?
A49257What were my enjoyments, and how was my hear ● ● ffected under them?
A49257What were my temptations this day?
A49257Where is the greatest vanity and vexation, but in the World?
A49257Whose eyes will be upon me all this day, to observe my head and heart, my Lip, and Life, but his who is the Judge of all the Earth?
A49257Will my graces bear the t ● ial of that day?
A49257Would the not with their pride and fashionable dress in Hell, where it originated?
A49257and am I heartily thankful?
A49257and as my chief concern, the Kingdom of God and his righteousness?
A49257and can ● do all this withou ● Care, Dilige ● ce and Watchfulness?
A49257and have I repented of my sin?
A49257and in the strength of Christ, will I n ● ither be afraid, ashamed, nor weary of well- doing?
A49257and should I no ● w ● ● ch and be sober; so as neither to idoli ● e the 〈 ◊ 〉 ▪ pamper the second, nor listen to the third?
A49257and to devote all my time and 〈 ◊ 〉 to him?
A49257and watchful over it: where are the greatest dangers, and m ● st p ● rnicious mistakes?
A49257and were the thoughts of him sweet and refreshing to my soul?
A49257have I got more heart- affecting knowledge of God and of his Glory; and of myself and of my sins?
A49257how will they look the blessed Jesus in the face in the morning of the resurrection?
A49257however 〈 … 〉?
A49257if God should this ● ight clo ● e my eyes in death, how is it like to be with my soul?
A49257if in so ● l concerns, should I not venture the loss of all things rather than lose my precious, never- dying soul?
A49257should I n ● t do more than others?
A49257was I easi ● y d ● awn into Sin, or restrained and overawed by God''s all- seeing eye, merciful heart, or a ● enging hand?
A49257what answer or excuse will they have for what they have done?
A49257what can I look back upon with comfo ● ●?
A49257● xamine your heart daily on this weighty Question — Do you know JESUS CHRIST?
A49257〈 ◊ 〉 not Godliness the greatest gain?
A4736213. and yet shall Babylon be ripe, and the Harvest of wrath come so long before the set or appointed time of Harvest?
A4736213. is, How long is the Vision to give both the Sanctuary and the Host to be trodden under foot?
A47362A noise like that of shaking, and the Bones came together Bone to his Bone, and Sinews and Flesh coming upon them, and is not Breath come into them?
A47362AND First, why two Witnesses?
A47362And is not this to exalt the man of Sin above God himself?
A47362And the Angel said unto me, Wherefore didst thou Marvel?
A47362And the Angel said unto me, Wherefore didst thou marvel?
A47362And whosoever obeyeth not his precepts incurreth the Sin of Idolatry, doth he not in this shew himself indeed to be God?
A47362At what?
A47362Besides he can forgive sins tho''the evil habits be not changed, what is all this then to make himself God, and to exalt himself above God?
A47362Besides, what reason is there to conclude the Harvest of Gods wrath is come, till''t is fully ripe?
A47362But how doth it appear that the 70 years doth begin in the 1st of these goings into Captivity?
A47362Came these unparallel''d Degrees of Impiety from the Turks?
A47362Did not the great King of Literal Babylon own the only true God, yet still held the Church in Captivity?
A47362For First, Hath she adored the Pope, as her Lord God, universal Head, and infallible Bishop, setting him up above all Laws?
A47362For the Mystery of Iniquiry doth already Work — The, Angel said unto me; Wherefore didst thou marvel?
A47362God the Pope,* and whatsoever he doth, no man may say to him, Why do you this?
A47362Hath and doth she worship the Virgin Mary, Angels, and many departed Saints?
A47362Hath not Papal Rome this very character upon her forehead?
A47362Hath she adored Images, the Crucifix, the Host, and Pictures of pretended Saints?
A47362Hath she foolishly, and Idolatroully de based her self with the adoration of the Relick ● of known and unknown Saints?
A47362Hath she grosly, and superstitiously worshiped the true God, in a false manner?
A47362If Babylon be totally terminated in Rome Heathen, then the Book of the Apocalypse is of little use to the Latter ages of the Christian World?
A47362Is it matter of highest wonder that they prefer Mahomet above Jesus?
A47362Is it matter of wonder, that the Turks do own but one true and most high God?
A47362Is it matter of wonder, that they appear true to their Contracts, in matters of Civil Commerce?
A47362Is it matter of wonder, that they do own Jesus Christ to be a Prophet and a good man?
A47362Is it not this Mystery Babylon that says she is the true Church, by pretending to Visibility, as one of the chief Evidences thereof?
A47362Look about you, O ye Saints, what is your expectations?
A47362No, no; why whose Language then is it?
A47362Or what similitud ● will ye set up unto him?
A47362Secondly, Who those Witnesses are?
A47362Seventhly, When this shall be?
A47362She is called Babylon, or Babel, i. e. Confusion; and doth not this agree to the Church of Rome?
A47362Sixthly where this shall be?
A47362There was to be but four Kings in Persia after Cyrus, how then could thirteen Reign?
A47362What a base compliance with the Antichristian party have we seen?
A47362What a strange dispiriting of godly people, nay, and Ministers too?
A47362What greater Blasphemy can there be?
A47362What more native and lively representation, saith he, could have been made of the rage of the Croisades?
A47362What then?
A47362When he is called universal Head of the Catholick Church is not this Blasphemy against Christ, who alone is the head of the universal Church?
A47362Who can b ● Kings without being in danger of being deposed or poysoned that subscribe not to the S ● ● of Rome?
A47362Who can be Cardina ● unless they do own the Pope?
A47362and do they not begin to live?
A47362and doth there seem any ground to expect the like again?
A47362and hath not also here been a dreadful slaughter of the true Witnesses of Christ, as we before have hinted?
A47362and why should we conclude it will be fully ripe till the 42 months are expired, which seems to be the set time of cutting down?
A47362are ye ignorant of the sign ● of the times and willingly ignorant?
A47362do you not look for great, things?
A47362doth she not openly shew her self to be the absolute Antitype of old Babel?
A47362from the Waldensians, Lutherians, Calvinists, or any Non- conforming Protestants?
A47362have not we seen a strange Spiritual War managed by Popish councils, Priests and Jesuits, and had they not very far prevailed?
A47362how was our light turned into dark ● ● and our joy to sorrow and lamentation, and 〈 ◊ 〉 ● oy and triumph attended our Popish Enemies?
A47362is not their hopes revived, and are they not up upon their feet?
A47362or are ye still as men that dream?
A47362what a strange Spirit do we see now, in all sorts of Protestants against the Whore or Antichristian party, both here and in Scotland also?
A47362when the Spirit of life from God comes upon them; Now where shall all these things be?
A91808& c. If one beare holy flesh in the skirt of his garment, and with the skirt do touch bread or partage, shall it be holy?
A91808& c. Then saith Haggai, if a polluted person touch any of these shall it be unclean,& c?
A9180821. for no purpose?
A9180884?
A91808A sonne honoureth his father, and a servant his Master; what?
A91808Againe, the wife is said to be made a helpe unto her husband, what?
A91808And doth not the Apostle teach us the very same things?
A91808And so being to prove to the Saduces the resurrection, he sendeth them to the Scripture, saying, Have ye no ● read?
A91808And what can the use of the name of Candlemas make more against us, than the name of February against them?
A91808Behold I am with you to the end of the world, what promise can be more gracious?
A91808But doth the Prophet stirre up them only, and not us also?
A91808But is it to be hoped that in other places we should find no dancing, when there are dancing- schooles in the chief Cities?
A91808But is this fault defended by us, with such excuses as it was maintained by them?
A91808Did not our hearts say they burne within us while he talked with us by the way, and while he opened to us the scriptures?
A91808Fiftly, the reproofe it selfe, Is it time for you Sirs?
A91808For what is the foundation?
A91808For whom are they that Jude giveth this charge?
A91808For why have not we Temples to build as well as they?
A91808From whence are wars and contentions saith James?
A91808How can this be, saith he, since I am old and my wife barren?
A91808How doth the Lord expostulate with his people?
A91808How many of us are there that do not come to the outward service of God, so as they ought?
A91808If God be on our side who can be against us?
A91808It was Cains voice, am I the keeper of my brother?
A91808Many shall say Lord, Lord( so that there shal be prayers, and have not we in thy name preached& c?
A91808My people what have I done unto thee, or wherein have I grieved thee: testifie against me?
A91808Pray for them and exhort that they may be filled with the fruits of righteousnesse?
A91808Shall I take my bread, and my wine, and my flesh,& c. And give it to strangers?
A91808Should not a people inquire at their God?
A91808What ensued hereupon?
A91808What speake these names, Christianity or Idolatry?
A91808What therefore shall wee say; Nero being a Magistrate, never failed therein, or that all they that did well received a promise of Nero?
A91808Whereof seeing some one, how much more all?
A91808Which argument, if it bee good against us, what is it against the Prophets?
A91808Why said Modestus dost thou not know that the Emperor hath commanded that they all that come thither shall be killed?
A91808Ye looked for much, and loe, it came to little: and when ye brought it home, I did blow upon it: Why, saith the Lord of Hosts?
A91808and shall not yours be like if you thus gather?
A91808and what shall we say of Rome sith that it is likewise called spiritually Babylon in the Revelation?
A91808and when ye brought it home I did blow upon it, and why saith the Lord of Hosts?
A91808may we thinke that every wife is so, or that Jobs wife was so, and did performe this duty to her husband?
A91808nay would to God it were not past fearing: for are not Bishops impoverished?
A91808shall we offer 10000 of prayers, or 10000 of Sermons,& c?
A91808that there should be no idle persons among us, where there are so many so ill occupied?
A91808therefore is there no stubborne child, nor disobedient son to his parents?
A91808thy people shall come willingly& c?
A91808were not the livings hereupon so abused, taken away by little and little?
A91808what grace of carriage was in that man?
A91808what gravity of person?
A91808what more comfortable?
A91808what sweetnesse of stile?
A91808who ever saw him without reverence, or heard him without wonder?
A91808with what then shall we come before the Lord?
A69640A Greater counterfeiting and Apeing of piety( but yet who should reckon the worshipping of Heathen gods and spirits piety?)
A69640And being demanded, how he entred into her?
A69640And enquiring what a clock it was?
A69640And he saw her in his sleep standing by him, and saying, Dost thou know how audacious a fault thou hast committed against me?
A69640And he, What knowest thou, that those are not yet past?
A69640And soon after ten more of them, who being asked whither they all went?
A69640And the young man being asked what Captain, the favour of beholding heaven had used, who he was?
A69640And then being astonished, he asked, What that Monster was, what it might betoken?
A69640And when they asked him, What he did there?
A69640And why that Gentleman of Gascoigne( of whom Julius Caesar Scaliger speaketh) could not abide the sound of a Violl?
A69640Brutus, not without some reluctancy, ask''t him, What Man or God art thou?
A69640But the Philosopher being nothing disturbed at this sight, answered: What sayest thou, Neptune?
A69640But what is more wicked, then that thou shouldst ascribe those things to the iron, which belong to the most high God?
A69640But what reasons I pray you doth he bring, to confirm his saying?
A69640But what will they infer of this, which every man will confesse to be true and infallible?
A69640But, I see a great beast; What manner of one?
A69640But, will some say, to what purpose serveth all this, touching our matter of Specters?
A69640CRoesus demanding of the Oracle at Delphos, Whether he should reign long, or no?
A69640Dost thou so come hither as a boy with thy complaint, because money being mutually taken, I have not filled the City with a savour?
A69640Furthermore, being asked, Who he was?
A69640He being asked, How he had deserved so great favour from the Virgin?
A69640He being awakened out of sleep, asked the standers by, What place was called Mimas?
A69640Her father again demanded, if she could just then raise a shower or storm?
A69640Here when Martin replyed not, he saith again, Martin, why doest thou doubt to believe in me, seeing thou seest me?
A69640How have you beaten me?
A69640In the mean time he enquired of the Oracle at Delphos, Whether by denying( through a suborned oath) the money laid up with him, he should make a gain?
A69640Is it not in the power of the fates to see all these things?
A69640Ladislaus much taken with this wonderfull sight, saith, No doubt but this was the Angel of God; but what was that appearance of a face in his horns?
A69640Let this also be granted them: And what of that?
A69640Many also going nearer to them, aske of them who they were, and of what Countrey, and what they would have?
A69640Now if they fly invisibly in the mind; how can they of themselves so readily make any thing visible and apt to be seen?
A69640Speak out, what dost thou look for?
A69640The Emperour laughing, answered, What necessity enforceth me of seeing this place, and seeking a lot?
A69640The Father wondring at the childs words, askt her, how could she do such a feat?
A69640The Marriner, with horrour being struck, Cries out, What causes this unthought ill- luck?
A69640They being amazed, and enquiring, Who he was?
A69640Thou preserve her, thou betrayer of chastity?
A69640To what purpose should I enter into him who had my colleague the Devill of love?
A69640To which the Devil replyed, What doest thou call the Pope?
A69640To whom Duke Frederick answered, Who art thou?
A69640To whom as she was going away, I said, Dear Lady who are you?
A69640To whom the Smith said, Why dost thou wonder, O thou stranger,( saith he) at these?
A69640WHat shall I say of Numa Pompilius?
A69640What even Thou wicked wretch, dost pray?
A69640What need is there of many words?
A69640What then, saith he?
A69640Where is it?
A69640Which when her Master admiring, enquired what had happened to her?
A69640Whither goest thou insatiable D ● usus?
A69640Who being asked why he stragled alone out of the way?
A69640Who can tell the reason why the Conciliatour, otherwise called Peter de Albano, did abhor milk?
A69640Who sees not that this was a Diabolicall phantasm?
A69640Why Horace, and Jaques de Furly could not abide Garlike?
A69640Why diddest thou not rather enter into him that sent thee?
A69640Wouldst thou Arcadia have?
A69640ZEno Emperour of Constantinople, asked some secrets of Marian, a most wise Earl, Who should succeed him in the Empire?
A69640and how may I call you?
A69640and to what purpose?
A69640and whether she were free from her disease?
A69640or by what power he might be removed?
A69640or what is thy businesse here?
A69640or whither goest thou?
A69640returned the same answer, That their Master Workman had sent them to build a certain Edifice at Aetna; and being asked, who their Master was?
A69640tell why thou wast so bold as to enter into a young maid, the servant of God?
A69640the servant coming thither again, found the Devil sitting in the same habit, who demanded what he would have of him?
A69640when he was again asked by the same Scholler what Verse?
A69640which when Satan affirmed, he moreover demanded, how long he should continue in that dignity?
A61668( And take another question with you, as propounded by God himself, who saith) Shall I justifie, and approve the unjust balances?
A61668( And when you examine your repentance, let this question be asked)( o) Is there yet remaining to any one a house purchased by iniquity?
A61668( Are they not such( i) marks, and figures as the false- Prophets have, that acknowledge themselves devoted to some false Gods?
A61668( How long will this rare stratagem do thee any service, O Ninive?)
A61668( Is not this a fit people to shake up their best Prophets as they do?
A61668( Thus you make not up your day, and how can you hope for mine?)
A61668( o) For, what true fruit have they of that, whereof they are now ashamed?
A61668( there may be some fault of thy own, in that) whence comest thou?
A61668( what is now become of that help, which you expected from him?)
A61668( z) Will any be so prudent in their actions, as if they took full notice of the passages of the mercy, and justice of God?
A616681 ANd I said, Hear, I pray you, O heads of Iacob, and ye Princes of the house of Israel: is it not for you to know judgement?
A6166810 Are there yet the tresures of wickednesse in the house of the wicked, and the scant measure that is abominable?
A6166810 For who hath despised the day of small things?
A6166810 Have we not all one Father?
A6166810 I will be thy King: where is any other that may save thee in all thy cities?
A6166810 Then said I to the angel that talked with me, Whither do these bear the ephah?
A6166810 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God?
A6166810 Then were the men exceedingly afraid, and said unto him, Why hast thou done this?
A6166810 Who is there even among you that would shut the doors for nought?
A6166811 Is there iniquity in Gilead?
A6166811 Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?
A6166811 Then answered I and said unto him, What are these two olive- trees upon the right side of the candlestick, and upon the left side thereof?
A6166811 Where is the dwelling of the lion, and the feeding place of the young lions?
A6166812 Art thou not from everlasting, O Lord my God, mine holy one?
A6166812 Shall horses run upon the rock?
A6166813 And he answered me and said, Knowest thou not what these be?
A6166813 Behold, it is not of the Lord of hosts, that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
A6166813 Then said Haggai, If one that is unclean by a dead body touch any of these shall it be unclean?
A6166813 Ye which rejoyce in a thing of nought, which say, Have we not taken to us horns by our own strength?
A6166813 Your words have been stout against me, saith the Lord: yet ye say, What have we spoken so much against thee?
A6166814 Give them, O Lord: what wilt thou give?
A6166814 Who knoweth if he will return and repent, and leave a blessing behind him, even a meat offering, and a drink offering unto the Lord your God?
A6166815 And did not be make one?
A6166816 Is not the meat cut off before your eyes, yea; joy and gladnesse from the house of our God?
A6166817 For how great is his goodnesse, and how great is his beauty?
A6166817 Shall they therefore empty their net, and not spare continually to slay the nations?
A6166817 To have wearied the Lord with your words: yet ye say, Wherein have we wearied him?
A6166818 How do the beasts grone?
A6166818 Who is a God like vnto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A6166818 Wo unto you that desire the day of the Lord: to what end is it for you?
A6166818. Who, among the gods, is like unto thee?
A6166819 And I said unto the angel that talked with me, What be these?
A616682 And he prayed unto the Lord and said, I pray thee, O Lord, was not this my saying, when I was yet in my country?
A616682 And he said unto me, What seest thou?
A616682 And he said, Amos, what seest thou?
A616682 But who may abide the day of his coming?
A616682 Hear this, ye old men, and give ear, all ye inhabitants of the land: Hath this been in your daies, or even in the daies of your fathers?
A616682 Then said I, whither goest thou?
A616682 Who hate the good, and love the evil, who pluck off their skin from off them; and their flesh from off their bones?
A6166820 Shall not the day of the Lord be darknesse, and not light?
A6166821 I have loved you, saith the Lord: yet ye say, Wherein hast thou loved us?
A6166821 Then said I, What come these to do?
A6166821 Then said I, what come these men to do?
A6166825 Have ye offered unto me sacrifices and offerings in the wildernesse fourty years, O house of Israel?
A616683 Can two walk together, except they be agreed?
A616683 For( now they shall say) we have no King, because we feared not the Lord, what then should a King do to us?
A616683 O my people, what have I done unto thee,& wherein have I wearied thee?
A616683 The pride of thine heart hath deceived thee?
A616683 Then came the word of the Lord by Haggai the prophet, saying, 4 Is it time for you, Oye, to dwell in your cieled houses, and this house lie wast?
A616683 What shall we think will become of the Gentiles, when Gods own people hear such sad tidings from the place of their joy, and comfort?
A616683 Why dost thou shew me iniquity, and cause me to behold grievance?
A616684 Then I answered, and said unto the angel that talked with me, What are these, my Lord?
A616684 Then said the Lord, Dost thou well to be angry ●?
A616684 Will a Lion roar in the forrest, when he hath no prey?
A616684 Yea and what have ye to do with me, O Tyre and Zidon, and all the coasts of Palestine?
A616685 A son honoreth his father, and a servant his master: if then I be a father, where is mine honour?
A616685 Can a bird fall in a snare upon the earth, where no gin is for him?
A616685 Then said I, O Lord, cease, I bseeech thee, by whom shall Iacob arise?
A616685 Then the angel that talked with me, answered, and said unto me, Knowest thou not what these be?
A616685 Thy calf, O Samaria, hath cast thee off, mine anger is kindled against them: how long will it be ere they attain to innocency?
A616685 Your fathers, where are they?
A616686 And I said, what is it?
A616686 And when ye did eat, and when ye did drink, did not ye eat for your selves, and drink for your selves?
A616686 But my words, and my statutes which I commanded my servants the prophets, did they not take hold of your fathers?
A616686 How are the things of Esau searched out?
A616686 Shall a trumpet be blown in the city, and the people not be afraid?
A616686 So the Ship- master came to him, and said unto him, What meanest thou, O sleeper?
A616686 That we may buy the poor for silver, and the needy for a pair of shooes; yea, and sell the refuse of the wheat?
A616686 Wherewith shall I come before the Lord, and bow my self before the high God?
A616686 Who can stand before his indignation?
A616687 And it shall come to passe, that all they that look upon thee, shall flee from thee, and say, Nineveh is laid waste, who will bemoan her?
A616687 Are ye not as children of the Ethiopians unto me, O ye children of Israel, saith the Lord?
A616687 O thou that art named the house of Iacob, is the spirit of the Lord straitened?
A616687 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A616687 Who art thou, O great mountain?
A616687 Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oyl?
A616687 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee?
A616688 And if ye offer the blind for sacrifice, is it not evil?
A616688 And the Lord said unto me, Amos, what seest thou?
A616688 Ephraim shall say, What have I to do any more with idols?
A616688 How shall I give thee up, Ephraim?
A616688 Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
A616688 Shall not the land tremble for this, and every one mourn that dwelleth therein?
A616688 The Lion hath roared, who will not fear?
A616688 Then said they unto him, Tell us, we pray thee, for whose cause this evill is upon us: what is thine occupation?
A616688 Was the Lord displeased against the rivers?
A616688 Will a man rob God?
A616689 And God said to Ionah, Doest thou well to be angry for the gourd?
A616689 And now I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your person?
A616689 Now why dost thou cry out aloud?
A616689 Then said I, O my Lord, what are these?
A616689 What do ye imagine against the Lord?
A616689 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
A616689 Who so is wise, and he shall understand these things?
A616689 Ye looked for much, and lo it came to little; and when ye brought it home, I did blow upon it: why?
A61668After this( the prophetical vision going on) the Lord said unto me, Is not this a goodly sum, whereat they prise me?
A61668And I said to the great Angel that discoursed with me, what mean those horns, that I see?
A61668And are we not Brethren in Religion too?
A61668And do they not deserve this?
A61668And do you long for such a sad, cloudy, stormy day?
A61668And he said unto me, what seest thou Zacharie?
A61668And how little a while shall he live to enjoy it?
A61668And how strangely hath the enemy removed and taken away whatsoever he could carrie with him?
A61668And now, Ninive, what cure can there be for such a( h) deadly brush, as hath been given thee by the best parts of thy own self?
A61668And one shall say unto him, What are these wounds in thine hands?
A61668And shall I not then make it good, by destroying those of Edom,( i) that have been so famous for wisedome?
A61668And shall it not be such, in thy good time, from the Babylonian slavery, as it was from the Egyptian?
A61668And the angel, that I mentioned before, said unto me, What seest thou?
A61668And then where will not those sinners desire to hide themselves, from the wrath, and furie poured out upon them?
A61668And what is become of thy Iudges, and Rulers that should defend thee?
A61668And wherein have we so tired and displeased Him?
A61668And who can hinder that which the Lord of Hosts will do?
A61668And who will be able to abide that time?
A61668And why did I this?
A61668And why so?
A61668And will it be so terrible, as they seem to conceive?
A61668And ● s your corn, which you lately sowed, yet come into your barnes?
A61668And( that I might give the more heed to it) the Lord God said unto me, Amos, what seest thou?
A61668And( that I might the more heedfully observe the meaning of the vision) the Lord said, What seest thou, Amos?
A61668And, for all this, shall they be still suffered to expose, and extend their nets more, and more?
A61668And, if any one say, but what is the meaning of these markes, that have taken such deep impression in thy hands?
A61668Are you as sure of it, as if you had it home into your own possession, and at your own disposall?
A61668Are( z) you in a better estate, then these eminent places in those Kingdoms?
A61668Art thou guilty of any horrid sinne, that might deserve it?
A61668At the sight of it, I demanded of the Angel, what it might be?
A61668At this sight, how can the Husbadmen but hang down their heads for shame; and the vine- dressers cry out for sorrow?
A61668But are we not all Brethren in Nature, the Sons of one man, of Jacob our Father?
A61668But he was of a more excellent Spirit, And when he took a maid for his Concubine, why did Abraham do it?
A61668But what care have they taken for this goodnesse, and this knowledge, that have violated my Covenant as their old Father Adam did in Paradise?
A61668But what glorie will they challenge from the birth of their little ones( when they are( h) still- born?)
A61668But ye say, Wherein have we robbed thee?
A61668But you will say, Wherein hast thou showed any particular instances, and evidences of that thy special love to us?
A61668But( for all these good promises of theirs, and presages of mine) how comes it to passe, that Ephraim doth still continue his worship of idols?
A61668But, how did they requite it?
A61668But, is it no fault, O Ephraim, that I should be so served?
A61668But, to what purpose is all this good advice?
A61668But, what requitall have they, or you given to me?
A61668But, who will abide the time of his coming?
A61668Can it be thought, that God will be appeased, and pacified with thousands of rams, or ten thousand( g) rivers of oyl?
A61668Canst thou, O Babylon?
A61668Did I not send one calamity after another, to hunt after them, and bring them to their graves?
A61668Did I require those Fasts?
A61668Didst thou not long for them a little too soon?
A61668Dost thou not conceave what is meant, by the Candlestick and the Olive- trees, and the other parts of the Vision?
A61668Doth not God dwell in the midst of us?
A61668Doth your ill usage come in as a return of some injury, that I and my People seem to have offered unto you?
A61668For is there any such evil of punishment denounced, or brought upon a City, of which God himself is not the Authour?
A61668For this good behaviour of hers,( y) shall not I use her kindlie?
A61668For will God ever, in such manner, forsake his holy land, and the children of Abraham, Isaac, and Iacob, his dearest Saints?
A61668For( y) what is become of thy King?
A61668For, Doth not a Son worthily honour his father?
A61668For, Why should I not make the land tremble, and all her inhabitants mourn for these things?
A61668For, how great is the goodnesse of Him, that is the Lord of these mighty Hosts?
A61668For, in that respect, what priviledge have you above all his creatures, or above all other nations?
A61668For, was not Esau brother to Iacob, your Patriarch, by the same venter?
A61668For, who can run so far, or so fast, that divine vengeance shall not overtake him?
A61668For, will you hear what the Lord himself saith of them?
A61668Hast not thou set him up?
A61668Hath not one God, by a kind of( n) new creation moulded and formed us into a peculiar people for his service?
A61668Have I not sent to thee by vision after vision: and used Parables, and Similitudes by the ministry of my Prophets?
A61668How am I tired with the weight of this burden?
A61668How is she now become a verie picture of desolation, and a place for beasts to lie down in?
A61668How long will he thus toyle, and bustle in the world, to take from them?
A61668How narrowly will those riches, that belong to Esau be searched after?
A61668How shall I deliver thee over, O Israel?
A61668How shall I deliver thee, Israel?
A61668How then can evil betide us( that are lodged so near to his own holy Temple?)
A61668How will Ephraim be laid desolate in the day of his correction?
A61668I have found wayes to purchase me good store of wealth: and have I not done well in all this?
A61668I will, did I say?
A61668IF the Eunuch in the Acts, having a Prophet in his hand, and being asked this question, Understandest thou what thou readest?
A61668If I defend, and maintain you, as your Lord, and Master, where is that fear, and reverence of my Name, that should be seen in you?
A61668If my benefits show my fathèrly love, why should not your honour, and respect, be answerable to them?
A61668If the grape gatherers came to thee, would they not leave some grapes?
A61668If you ask, wherein you have done any thing, in neglect and contempt of me, and in derogation to the Honour and Majestie of my name?
A61668In this excesse, and overslowing of sinne, how much have these men forgot themselves, and the favours, and mercies, that I heaped upon them?
A61668Is it not even thus O ye children of Israel, saith the Lord?
A61668Is it the day of our death, or of the doom, that the whole nation must expect to be executed upon them?
A61668Is not a servant ready to expresse his bounden duty to his Master?
A61668Is not this the onely reason, that moved me to fly from thence to Tharsis, that I might be far enough from this unwelcom employment?
A61668Is not this the verie( c) thing, that made me so loath to undertake that office, when I was in Iudaea?
A61668Is this the cause, why thou art so often surprised with as extream pain, and anguish, as a woman in travel?
A61668Is this well done of thee, to discover so much anger, and disturbance of thy self, for a poor little gourd?
A61668Knowest thou not yet, what is meant by them?
A61668Nay, are not my words( in the mouth of my Prophets) intended to the good of every one, that walks uprightly?
A61668Nay, what speak I of the cruelty of their Governors?
A61668Ninive is spoiled( of all her wonted beauty and glory) and who will pitie, or bemoan her?
A61668Now what price do you think they set upon me?
A61668O Ephraim, what shall I do unto thee?
A61668O Grave, where will then be thy victory?
A61668O Iudah, what shall I do unto thee?
A61668O Lord, How long shall I make my humble addresses unto thee, without any answer?
A61668O, what a wearisom businesse is this?
A61668Of what countrey, and of what people art thou?
A61668Oh when will the day of the Lord come, which the Prophets have so often sounded in our eares?
A61668Or doth he these things out of any ill intentions to you?
A61668Or shall we call them blows, or( k) wounds, that have been otherwise received?
A61668Shall I adde this too?
A61668Shall I continue the times of fasting and mourning, which I imposed upon my self under the captivity, and have since most strictly observed?
A61668Shall Nebuchadnezar, and his rude Souldiers have liberty to fish where they will, and take all for fish that comes to their net?
A61668Shall a man satisfie himself in giving his first- born for the transgressions, or any fruit of his body, as a satisfaction for the sins of his soule?
A61668Shepherds did I call them?
A61668Tell me, if any of these things can be denied, or if all these favours were not freely thus disposed of, for your good, saith the Lord?
A61668Then I asked the Angel that discoursed with me, whither they intended to remove that heavy weight of impiety?
A61668Then said I to the Captain of this troop of Horse, the great Commander of this various armie under the Lord of Hostes, Who are these, my Lord?
A61668Therefore they said unto him, Why hast thou done this?
A61668Therefore though the sentence seem to be irreversibly passed against us, yet( q) who knows not?
A61668They will find you out new holy daies, that you dream not of?
A61668This did he for his two wives, but what have you done in the service of God, to win his favour?
A61668To this man I presently applied my self, and said unto him, whither art thou going?
A61668To which purpose have not I spoken to thee by my Prophets?
A61668Was it thy anger, O Lord, against the proud waves?
A61668Was the Sea afraid of thy triumphant approach?
A61668We have heard that, which you may take for a sentence as absolutely determined, and( a) pronounced by God himself, against the Countrey of Edom?
A61668Were they not twins, and Esau the first- born?
A61668Were we but onely as other men, yet shall we not, as men, have a more peculiar aspect of thy loving providence?
A61668What are these my Lord?
A61668What glorie from conception,( i) when they shall have no joy of the fruit of their womb?
A61668What glorie from the womb, when their wives shall be abortive?
A61668What is mean by those two olive- trees, whereof one stands upon the right, the other upon the left side of the Candlestick?
A61668What is that pollution, wherein we are said to offer contempt unto thee?
A61668What is the transgression of Iacob?
A61668What must you then guesse of the number of men, and women of fuller growth, that have appeased my wrath by amendment of life?
A61668What profit can be shewed from the graven, and molten Images?
A61668What seest thou?
A61668What will you do upon those solemn, and festival daies?
A61668Where is such a secret corner to be found, wherein that will not find him out?
A61668Where is the God of Iudgement?
A61668Where then shall they think to be safe,( in the time of his anger) that offend such a powerful God, whom nothing will be able to resist?
A61668Which of you now will not be afraid at the roaring of this Lion?
A61668Why didst thou make me a Preacher, or rather a false Prophet to Ninive?
A61668Why do we deal treacherously every man against his brother, by profaning the Covenant of our Fathers?
A61668Why then do not you admonish your selves, by their example, that your glorie may be laid in the dust, as theirs was?
A61668Will any man think it fit, to rob, and defraude God of his due?
A61668Will any of you now be so wise as to consider these things?
A61668Will you now see, what will become of them that escape out of this then- desolate land of your own( by running from the Assyrians?)
A61668Would we have a Light to conduct us into all necessary Truths?
A61668Would we have an Oracle to inform us infallibly of what we may trust to, in our greatest hopes, and expectations?
A61668Yet you will be ready to deny it now, and to say, What is that, which we have spoken so( h) often, and so ill against thee?
A61668You that say, When will the New Moon, and the Sabbath be gone?
A61668and how do ye see it now?
A61668and how great is the beauty of his glory?
A61668and if I be a master, where is my fear?
A61668and if ye offer the lame and sick, is it not evil?
A61668and now returns again to share our lands, and tenements?
A61668and of what people art thou?
A61668and the Philistins from Caphtor, and the Syrians from Kir?
A61668and the Sabbath, that we may set forth wheat, making the Ephah small, and the shekel great, and falsifying, the balances by deceit?
A61668and the bag of deceitfull weights?
A61668and the prophets, do they live for ever?
A61668and thy Iudges of whom thou saidst, Give me a King and Princes?
A61668and what are the high places of Iudah?
A61668and what hath he so carefully hidden in the closest corners, which shall not be sought out, and discovered?
A61668and whence comest thou?
A61668and who can abide in the fiercenesse of his anger?
A61668and who shall stand when he appeareth?
A61668and( in that privacie) accost her in some amorous language, to the solace of her good heart?
A61668are these his doings?
A61668are they not Ierusalem?
A61668conduct her fairly into some solitary wildernesse, in a loving posture?
A61668could give no better answer than that, How can I, except some man should guide me?
A61668do not my words do good to him that walketh uprightly?
A61668even dark, and no brightnesse in it?
A61668hath not one God created us?
A61668have not I brought up Israel out of the land of Egypt?
A61668have you larger possessions then they had?
A61668how are his hid things sought up?
A61668how shal I make thee as Adamah?
A61668is it not Samaria?
A61668is it not in your eies in comparison of it, as nothing?
A61668is there no king in thee?
A61668is thy councellour perished?
A61668offer it now unto thy governour, will he be pleased with thee or accept thy person?
A61668or do you extend your borders wider then they did?
A61668or their border greater then your border?
A61668prudent, and he shall know them?
A61668saith he, Shall I, and thy Mother, and thy Brethren come indeed, and fall on the ground before thee?
A61668saith the Lord of Hosts( what is the reason of this curse?)
A61668saith the Lord of hosts unto you, O priests, that despise my name: and ye say, Wherein have we despised thy name?
A61668shall I come before him with burnt- offerings with calves of a year old?
A61668shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A61668shall one take up a snare from the earth and have taken nothing at all?
A61668shall there be evil in a city, and the Lord hath not done it?
A61668that forced them thus to shrink back?
A61668that should all this while, provide for thy safety in all thy Cities, where is he?
A61668the Lord God hath spoken, who can but prophesie?
A61668thou that dwellest in the clefts of the rock, whose habitation is high, that saith in his heart; Who shall bring me down to the ground?
A61668was thine anger against the rivers?
A61668was thy wrath against the sea, that thou didst ride upon thine horses, and thy chariots of salvation?
A61668what do I venture to entreat?
A61668what good can I do to you of Ephraim, or to you of Judah?
A61668what hath been thy course of life?
A61668what is thy countrey?
A61668what will become of us?
A61668when ye say, Every one that doth evill is good in the sight of the Lord, and he delighteth in them, or where is the God of judgement?
A61668whence shall I seek comforters for thee?
A61668wherein have I disturbed, and offended thee, or deserved so ill at thy hands?
A61668who would think, a Prophet should be afraid, or loath to speak what God had put into his mouth?
A61668why are you so willing to see it?
A61668why wouldst thou make thy self guilty of so great a sinne?
A61668will a young Lion cry out of his den, if he have taken nothing?
A61668will one plow there with oxen?
A61668will ye render me a recompense?
A61668would they not have stolne till they had enough?
A61668yet had he the residue of the spirit: and wherefore one?