Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A60655	and what pleasure or delight can you have in such a work who joyn hands to perform it?
A93266	Is not the law for cleansing; When wast thou cleansed?
A93266	let the light search thee, and it will aske thee, how camest thou to be under Grace?
A93266	or where dost thou think to be cleansed?
A45586	But from everlasting to everlasting the Lord is God: Who knoweth the Power of his Anger?
A45586	But they rebelled, and vexed his holy Spirit, — Where is he that put his holy Spirit within him?
A45586	But unto the wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldst take my Covenant into thy Mouth?
A45586	But where shall ungodly Sinners appear, that send after the Lord Jesus into Heaven this Rebel Message, We will not have this Man to reign over us?
A45586	But who can by searching find out God?
A45586	Do ye thus requite the Lord, O foolish and unwise?
A45586	For what is it else to go freely, than to be set at liberty without paying of Ransom?
A45586	Hath he not made thee, and established thee?
A45586	Is not he thy Father that hath bought 〈 ◊ 〉?
A45586	It is as high as Heaven, what canst thou do?
A45586	Or, who can find out the Almighty unto Perfection?
A45586	Who can fully understand the glorious Orbs of Light which dazle the Beholder?
A45586	Who hath directed the Spirit of the Lord, or being his Counsellor, hath taught him?
A45586	Who knows the Ballancings of the Clouds, the wondrous Works of him which is perfect in Knowledg?
A45586	Who knows the Firmament of his Power?
A45586	With whom took he Counsel, and who hath instructed and taught him in the Path of Judgment?
A45586	deeper than Hell, what canst thou know?
A45586	how thy Garments are warm, when he quieteth the Earth by the South Wind?
A34879	5. where Christ forbids us to take care for tomorrow, what we shall eat, and what we shall drink; why?
A34879	Are wee not Jews, and not sinners of the Gentiles?
A34879	But some may say; Why doth not our Lord then say, goe teach the Gentiles as well as the Jew?
A34879	But you will say, Where is the good newes from that?
A34879	But you will say; will you speak peace to drunkards, and sinners?
A34879	Death, what is death?
A34879	Doth thy right eye offend thee?
A34879	For the first, what is meant by Gospel?
A34879	How beautifull are their feet?
A34879	How is that?
A34879	How welcome to a poore captive is newes of deliverance from slaverie?
A34879	If men will be so wretched as to sin grosly, the Lord Jesus hath ordered that such a man shal be delivered to Satan; for what?
A34879	Is it not good newes, when a mans house is on fire, if one come and shew him how to save a peice?
A34879	Is it not good tidings when a man is taught to make a good bargaine?
A34879	Is not that tidings enough of riches and wealth, when God will withhold nothing that is good?
A34879	Let us fall downe, and honour God; what if God will honour himself that way?
A34879	Now I am redeemed from my enemies, and without feare, as the Scripture saith, why should I not serve him, and studie to doe what he commands me?
A34879	Now the Gospel teacheth you to leave sin, and it is good newes, Why?
A34879	The Gentiles that were emphatically sinners: are we not Jewes( saith the Apostle) and not sinners of the Gentiles?
A34879	The Prophet seemes to comfort the godly, but wicked men have no peace: then a man may say; how doth this stand with your Doctrine?
A34879	Then, what is meant by creature?
A34879	There is a drunkard, a Sot, a jearer of godliness, I say the curse of God will come upon him, and the damnation of hell is ready to overtake him; why?
A34879	Those mixtures of adoption, and bondage?
A34879	We should think better of them; Why?
A34879	What is that?
A34879	What is that?
A34879	What were they then?
A34879	When God fills peoples souls with the knowledge of Christ; who can keep it in?
A34879	Why doth he call them creatures?
A34879	Why should not the carriage of my heart be clear towards him, as his is in his Sonne, by the administration of the Gospel towards me?
A34879	Why should there be hellish feares, or guilt in me, since there is no wrath, not anger at all in God?
A34879	Why so?
A34879	Why, what is the businesse?
A34879	Why?
A34879	[ To every creature] What should be the meaning of that?
A34879	and what will become of us?
A34879	pul it out and cast it from thee; doth thy right hand offend thee?
A34879	that he may be damned, and to bring him to hell?
A34879	why should there be any of those coares of unbeliefe, and distruct, and feare, and horrour?
A67779	& never give a reckoning for our wicked swearing and cursing?
A67779	And do you make it a small matter to forsake God, and make a God of the Creature?
A67779	And in reason, Hath God done so much for us, and shall we deny him any thing he requireth of us?
A67779	And indeed, what fence for a pistol charged with the bullet of friendship?
A67779	And indeed, who shall go to Hell, if Cursers should be left out?
A67779	And indeed, whom can you observe to love this sin, or to have their mouths full of cursing, but Ruffian ▪ and sons of Belial?
A67779	And indeed, why should not Gods servants take as free liberty in reproving, as the Devils servants take liberty in offending?
A67779	And no marvel, for what Leper will take pleasure in the searching of his sores?
A67779	And shall we deny this Lord that hath bought us?
A67779	And tell me, Were it a good plea, to commit a Fel ● ny, and say that others do so?
A67779	And this God takes as done to himself; What saith Paul?
A67779	And what a shame is it, that our God should not have as faithful servants, as he hath unfaithful enemies?
A67779	And what though their case be not onely desperate, but almo ● ● hopeless?
A67779	And what though we can not do what we would?
A67779	And whence do these Monsters of the earth, these hellish miscreants, these bodily and visible devils learn this their damnable cursing and swearing?
A67779	And who makes the difference of Wills, but God that made them?
A67779	Are not their tongues fired and edged from Hell?
A67779	Are we come without the Lord?
A67779	Are you willing to be saved?
A67779	As what is light to them that will shut their eyes against it?
A67779	As what saies Basil, Shall we speak to drunkards?
A67779	As who by looking in a Glass shall spy spots in his face, and will not forth with wipe them out?
A67779	Besides, how frequently dost thou pollute and profane Gods Name, and thy Saviours?
A67779	Besides, why dost thou curse thine enemy?
A67779	But in this case, Who are you angry withal?
A67779	But this is not one half of thine offence, For whom dost thou curse?
A67779	But what are these men like, and how are they like to speed in the end?
A67779	But what do I urge reason to men of a reprobate judgment?
A67779	Did I swear or curse?
A67779	Did they not( many of them) live to see their City buried in ashes, and drowned in bloud?
A67779	Did you ever know that wicked men, thieves, drunkards, adulterers, persecuters, false prophets, or the like, would be damned alone?
A67779	Does your horse, the dice, the rain, or any other creature displease you?
A67779	For as none but a Cain will say, Am I my brothers keeper?
A67779	How much more will wicked men decline from seeing their hainous abominations, and themselves guilty of Hell, and eternal damnation?
A67779	How shall I spare thee for this?
A67779	Or if he do, will not the Judge so much the rather send him to the Gallows?
A67779	Or wilt thou leap into Hell, and cast away thy soul, because others do so?
A67779	Shall not the one be as loud for God, as the other are for Baal and Beelzebub?
A67779	Sixteen hundred years are now past, since they wished themselves thus wretched: and have they not ever since been the hate and scorn of the world?
A67779	The Jews said, Let his bloud be upon us, and upon our children; and what followed?
A67779	Was there ever any people under heaven, that was made so famous a spectacle of misery and desolation?
A67779	What will be the issue?
A67779	Whence as the Chief Priests answered Judas, What is that to us?
A67779	Wherefore seekest thou to take me in a snare, to cause me to die?
A67779	Which being so, vvhat may the many millions of these ding- thrifty dearth- makers consume in a year in all the three Nations?
A67779	Who could have less deserved those curses and ston ● s from Shimei, than David?
A67779	Whom hast thou blasphemed?
A67779	Will you believe the Prophet Amos?
A67779	Yea, be perswaded to hearken a while unto me, as you would have God another day hearken unto you: Are you Christians, as you call your selves?
A67779	Yea, did not that head deserve to be tongueless, that body to be headless, that so undeservedly cursed such an Innocent?
A67779	Yea, does not this keep them off from embracing the Christian Religion, and cause them to protest against their ovvn conversion?
A67779	and against whom hast thou exalted thy self?
A67779	or reason to them that will stop their ears from hearing it?
A67779	or what is salvation to us?
A67779	shall we most spitefully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience?
A67779	to see themselves no Nation?
A67779	what is heaven to us?
A67779	when they might as well say, What is Christ to us?
A67779	〈 ◊ 〉 shall we think any pains too much for that whi ● h will ad ● ● to the we 〈 … 〉 our eternal glory and salvation?
A90278	1 Whether Christ in making satisfaction, underwent that Penalty that was threatned to the Offendors themselves?
A90278	2 Grant All that here is said, how doth it prove that Christ underwent not the very Penalty of the Law?
A90278	2 How comes the Sinner by Faith, if it is the Gift of God?
A90278	2 Whether the Penalty due to One, may not be undergon by Another?
A90278	2 Whether the Penalty though undergone by another, be not the idem of the Obligation?
A90278	20. because he now will, and may, suitablely to his Justice ▪ Wisdome, and Appointment, make out unto them?
A90278	3 How doth this Elude the force of my Answer?
A90278	4 Doth not Mr B. suppose, That in the very Tenure of the Obligation there is required a solution, tending to the same End as satisfaction doth?
A90278	4 That the Law threatned not Christ but us, is most true: but the Question is, Whether Christ underwent not the threatning of the Law, not we?
A90278	4 To the thing it self, I desire to enquire; 1 What M. B. intends by solutio ejusdem in the businesse in hand?
A90278	And may not this hold in things Personal also?
A90278	And what said I more?
A90278	And what saith Grotius more then this?
A90278	But how is all this proved?
A90278	But is it from hence, because by his Death, he Purchaseth for them, the compleating of that Condition in them?
A90278	But is there any such thing as Deliverance once aimed at, or intended in the tenor of the Obligation?
A90278	But is this his mind indeed?
A90278	But then, Why doth the Lord bestow Faith on Peter at the 40th yeer of his Age, and not before, or after?
A90278	But, Do I not then fight with a shadow?
A90278	Can Justice refuse to accept of such a payment?
A90278	Can it be any other but the Glory of Gods Justice in the everlasting destruction of the Creature?
A90278	Do I labour to prove that which I never Affirmed?
A90278	Doth he assert tantundem to be in this matter equivalent unto idem{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A90278	Doth he not maintain it to be the Offendors own undergoing the Penalty of the Law?
A90278	Else, Why is Faith given him at this instant for Christs sake, and not to another, for whom also he died?
A90278	For, What is that Love of God which through Christ is effectual to bestow Faith upon the Unbeleeving?
A90278	For: 1; Why doth the Lord bestow Faith on Peter, not on Judas?
A90278	He purposed from Eternity, to inflict punishment on Sinners: and on what sinners?
A90278	He that spared not his Son, but delivered him up to Death for us all, how shall he not with him freely give us all things?
A90278	How then can it possibly be supposed to attain the End spoken of ipso facto?
A90278	I ask then, Whence that Assurance doth accrew?
A90278	IT is one of the greatest and noblest Questions in our Controverted Divinity, What are the immediate Effects of Christs Death?
A90278	If the Second: 1 I desire to know, What is this Intention here assigned to our Saviour?
A90278	In respect of punishment abstracting from Persons, the Law was not dispensed withal as to Christ?
A90278	In things Real, I gave an Instance before: If a man pay twenty pounds for another who owed it, doth not he pay the idem in the Obligation?
A90278	Is it because he was not Primarily in the Obligation?
A90278	Is it because the Law doth threaten every man Personally?
A90278	Is it from his foresight of their good using their Abilities to fulfil the Condition to them prescribed?
A90278	Is it not his main endeavour to prove it so?
A90278	Is there any one Argument in my whole Book used to any such purpose?
A90278	It is true, he could have made us quickly know it: but who hath been his Counsellour?
A90278	Now what excepts M. B. hereunto?
A90278	Now what sayes this Argument to the Contrary?
A90278	Or will he deny it to be equivalent in Gods Gracious Acceptance?
A90278	That dreadful cry, Why hast thou forsaken me?
A90278	That is, Whether Christ paid the idem in the Obligation, or tantundum?
A90278	That is, Whether God be only a Rector, or a Rector and Creditor also in this Businesse?
A90278	They were Potentially in the Purpose of God: but will that make them a meet subject for the Residence of this Right, and Merit whereof we speak?
A90278	To what End, you will say, doth Mr Owen adde these Arguments?
A90278	What End I pray doth this obtain ipso facto?
A90278	What differs this in the Close from absolute freedom?
A90278	What now sayes M. B. to this?
A90278	What then doth the Lord do, when he thus bestoweth Faith on him?
A90278	What then is my Crime?
A90278	Whence is this difference?
A90278	Where I pray?
A90278	Where then is the difference?
A90278	Wherein?
A90278	Whether Christ paid the idem, or the tantundum?
A90278	Why?
A90278	Will his words bear any other sense?
A90278	Will you deny it?
A90278	and if so, Whether it be not the same Penalty( the idem) or no?
A90278	never beleeved?
A90278	never thought?
A90278	or can it require any more?
A30167	A wounded Spirit who can bear?
A30167	And I, saith he, if I be lifted up from the Earth, will draw all men unto me: but what was it to be lifted up from the Earth?
A30167	And can an Holy and Just God require that we give thanks to him in his Name, if it was not effectually done for us by him?
A30167	Because Christ is our Pattern, is he not our Passeover?
A30167	Believest thou not that I am in the Father, and the Father in me?
A30167	Besides, what arguments so prevailing, as such as are purely Gospel?
A30167	But how doth that appear?
A30167	But how should I prove the Goodness of mine own Righteousness, by the Death and Blood of Christ?
A30167	But how was Jesus Christ made of God to be sin for us?
A30167	But might not Christ die for our Sins, but he needs must bear their Guilt or Burden?
A30167	But some may say, What need of the Righteousness of one that is naturally God?
A30167	But what a disappointment would these waiting Believers have, should all their expectations be rewarded with a Fable?
A30167	But what did he do with our Sins?
A30167	But what saith the Apostle?
A30167	But what then are Sinners the better for the Death and Blood of Christ?
A30167	But what?
A30167	But wherein lyeth the depth of this Wisdom of God in our Salvation, if Man''s Right- hand can save him?
A30167	But why could they not learn that Song?
A30167	But why not possible now to be helden of death?
A30167	But would God have given the World such an account of his Sufferings, that by one Offering he did perfect for ever them that are sanctified?
A30167	But, I say, what cause would there be to ask in his Name more than in the Name of some other?
A30167	By him therefore; wherefore?
A30167	Can thine Heart endure, or can thine Hands be strong?
A30167	Christ must die, or Man be damned: where is now any room for the Righteousness of Men?
A30167	Hath he indeed born all my Sins, and spilt his Blood for my Redemption?
A30167	He must do the Work by dying: Ought not Christ to have suffered?
A30167	He sanctified us with his Blood, but why should the Father have thanks for this?
A30167	He that believeth not, but what should he believe?
A30167	If David called him Lord, how is he then his Son?
A30167	If our Sins be upon us, and we pine away in them, how can we THEN live?
A30167	Must the Son of God himself come down from Heaven?
A30167	My God, my God, why hast thou forsaken me?
A30167	No: What then?
A30167	No: shall he stay from Christ till his Heart is better?
A30167	No: shall he trust to his duties?
A30167	Now what is the Signification of this Name, but SAVIOUR?
A30167	Now when Jesus was born, it''s said, Where is he that is born King of the Jews?
A30167	Perhaps the Word Satisfaction will hardly be found in the Bible; and where is it said in so many words, God is dissatisfied with our Sins?
A30167	Secondly, What it is to come to be a Saviour?
A30167	Secondly, What was it for Jesus to be of Davids Seed?
A30167	Secondly, What was it for Jesus to come into the World?
A30167	Sinners, you have Souls, can you behold a Crucified Christ and not Bleed, and not Mourn, and not fall in Love with him?
A30167	The END of the Law, what is the End of the Law, but perfect and sinless Obedience?
A30167	The Peace of God, of that we have spoken before; but how should this rule in our Hearts?
A30167	Then gathered the Chief- Priests and Pharisees a Counsel, and said, what do we?
A30167	These kill the Heart, for who can bear up under the guilt of Sin?
A30167	We may not go in our own names, because we are Sinners; not in the Name of one another, because all are Sinners; but why not in the Name of an Angel?
A30167	What doth the Law require?
A30167	What follows now?
A30167	What greater argument to holiness, than to be made the Members of the Body, of the Flesh, and of the Bones of Jesus Christ?
A30167	What greater argument to holiness, than to have our Soul, our Body, our Life hid, and secured with Christ in God?
A30167	What is his Name, and what is his Sons Name, if thou canst tell?
A30167	What meant he by turning Adam out of Paradise, by drowning the Old World, by burning up Sodom with Fire and Brimstone from Heaven?
A30167	When the Apostle had taken such a view of himself as to put himself into a maze, with an out- cry also, who shall deliver me?
A30167	While Jacob was afraid of Esau, how heavily did he drive, even towards the Promised Land?
A30167	Why, what had Jonathan done?
A30167	Ye Hypocrites, ye can discern the Face of the Skie, and of the Earth, but how is it that ye do not discern this Time?
A30167	and why may we not go to Christ in the Name of the Father, as well as to the Father in the Name of Christ?
A30167	art thou also of Galilee?
A30167	can not all the Angels do it?
A30167	can not an Angel do it?
A30167	can not man by any means redeem his Brother, nor give to God a Ransom for him?
A30167	can not one Sinner save another?
A30167	how should he contain hopes of life?
A30167	or can there be no Salvation?
A30167	or, because we should in these things follow his Steps, died he not for our Sins?
A30167	why in his Name, if his undertakings for us are not well- pleasing to God?
A77642	1. how shall he judge those whom he never purchased with a price?
A77642	17. of whom I demand what they think if David had dyed in the act of Adultery, or before his repentance?
A77642	20. how much more they that despise the counsell of God and murmure against him?
A77642	31. as the Apostles collection, and the result of all which he had spoken in the precedent part of the chapter, what shall we say then?
A77642	4. Who then is excluded from the call of God, and to whom hath not his light shined?
A77642	4. that God had not give them eyes to see, a heart to perceive, and ears to hear, unto this day?
A77642	4. where the Lord enquires, What could have been done more to his Vineyard which he had not done for it?
A77642	And if any shall ask how men come to commit sin then?
A77642	And whereas it may be demanded, How it comes to pass that all serve not God in holiness?
A77642	But Israel which followed after the Law of righteousnesse, have not attained to the Law of righteousnesse; wherefore?
A77642	But can not men be left without excuse without the preaching of this Doctrine to them?
A77642	But can the grace of God be said to be free, when there is a condition of something to be done by us for the obtaining of it?
A77642	But is it not said that God did hate Esau and loved Jacob, before they had done either good or evill?
A77642	But some( it may be) will say, If Christ hath saved all men from the grave, how comes it to pass that any dye?
A77642	But that being true( as indeed it is) how can infants be visible Church- members?
A77642	But the great question is, Whether the creatures obedience foreknown, did move God to give him eternal life?
A77642	But were not these things prophesied of?
A77642	But yet, say some, did not he bid Shimei curse David?
A77642	But( say some) what if it were the pleasure of God to make a thousand worlds, and to destroy them all?
A77642	But( will some say) doth God invite all men, and offer grace to all men really and in good earnest?
A77642	But, may some say, is he so the Saviour of all men, that none shall be damn''d in the second death?
A77642	Can there be any possibility that they should believe, for whom Christ meirteth not faith, seeing all that do believe had faith merited for them?
A77642	Christ foreknew( and so did the Father) that Judas would betray Jesus; doth it follow that God appointed Judas hereunto?
A77642	Did the Spirit of the Lord ever say that Christ dyed not for all, or that he dyed but for some?
A77642	Doth God command men to hear?
A77642	Doth he command men to see, consider, and understand?
A77642	First, I ask, What was it that the hand and counsel of the Lord determin''d to be done or brought to pass?
A77642	First, Whether every Man and Woman have not ability to act something?
A77642	For, first, I querie, Whether unbelief and disobedience be simply sins?
A77642	How comes it to pass then that all do not walk up to that light which God hath manifested to them, believing and obeying the truth?
A77642	I answer, first, by a Querie, Whether we shall be judged by the Word as it speaks, or as men say it means?
A77642	I demand whether he doth acquire them to serve him, or profess his service really or seemingly?
A77642	I grant it: but will any be so void of reason as to say, therefore he appointed it, and chose out or ordained one man to Adultery, another to Murther?
A77642	If thou dost well, shalt thou not be accepted?
A77642	In a word, what Nation was there, to whom he sent not his Messengers?
A77642	Is it not most evident that all were sanctified by the blood of Christ?
A77642	Is it not said, To you it is given on the behalf of Christ not onely to believe, but also to suffer for his sake?
A77642	Is the Spirit of the Lord straitened?
A77642	It must of necessity also be the root of a dead faith, for what life can that faith have, which is grounded upon our own qualifications?
A77642	Let all the nations be gathered together, let all the people be assembled; who amongst them can declare this, and shew us former things?
A77642	Now I would know whether they were appointed to be obedient or disobedient?
A77642	Now what account did he make of man?
A77642	Object But is it not sayd, Come, buy,& c. without money and without price?
A77642	Oh where was the wisdome of that poor creature who restrained and limited Scripture- Redemption?
A77642	Secondly, Whether that power or ability be not from God alone through Christ?
A77642	Shall not the judge of all the earth do right?
A77642	Shall there be evill in the City, and the Lord hath not done it?
A77642	That the Devil put in the heart of Iudas to betray Iesus?
A77642	That they were appointed to be disobedient?
A77642	Then what have you to do to say that he is so to others?
A77642	Thirdly, Whether God did indue them with that ability to do well, or to do ill, or to do nothing?
A77642	Thou art not excluded by name, and why shouldst thou exclude thy self through unbeliefe?
A77642	What is man, that thou takest knowledge of him; or the son of man, that thou makest account of him?
A77642	What is that to thee?
A77642	What shall they do that have not the Scriptures?
A77642	What then?
A77642	Where is the distinguishing love of God, if Christ dyed for all?
A77642	Why will ye spend your money for that which is not bread, and your labour for that which satisfieth not?
A77642	and how comes it to pass that some do believe and obey, and others do not?
A77642	are these his doings?
A77642	did he think that his bare word is a sufficient warrant for us to believe by?
A77642	disswade any man from an evill way be this doctrine?
A77642	eng Troughton, William, 1614?-1677?
A77642	even they that trod it under foot, and flight it, and despise the Spirit of grace, and Son of God?
A77642	how they can be so unkind to their Saviour, and to tread him under foot that bought and sanctified them with his dearest heart- blood?
A77642	is there any Scripture from the beginning of Genesis to the end of the Revelation that speaks thus?
A77642	or are there any more sorts of men and women, but such as obey the Spirit, and such as resist it?
A77642	produce them?
A77642	reprove them for being so?
A77642	shall we think that he that reproves men for judging another mans servant, will allow that which he condemns?
A77642	shew wherein, as I desired him, being then present?
A77642	to the word, or to disobedience?
A77642	what profession of the Faith of Christ can they make, and what good or evil can they do?
A77642	would Christ ever have been grieved for the hardnesse of the Jewes hearts, had he not laid down his life for them?
A77642	yea how can their sin be of themselves, if God appointed them to be disobedient?
A65610	( except your necessary rest;) And that your time and wealth are but his talen ● s?
A65610	Alas, sirs, have you all this to do?
A65610	And are you ready with well grounded hope and peace, to wellcome death, and appear in judgement?
A65610	And bethink your selves whether a servant may say, I will do less work than my fellow servants, because I have more wages?
A65610	And hereby shew that your Repentance is hypocritical, and will not prove the pardon of your sin?
A65610	And is it not worse that you deal with God?
A65610	And therefore the common excuse of such twatlers is this: I hope that it is no harm: yea, but what good was it?
A65610	And to increase our pity, when they have done they ask,[ What harm is there in cards and dice, in stage- playes and Romances?
A65610	And when he saw him fit for an admonition, would wisely bestow it upon him?
A65610	And whether God have not only the leavings of your flesh?
A65610	And whether those things which should have none, and those which should have little, have not almost all?
A65610	And whether you may do less for God, because he giveth you more than others?
A65610	And why then in Baptism did you renounce them and vow to follow Christ?
A65610	And will you yet live so contrary to your prayers, to your consciences, and to reason it self?
A65610	And yet have you Time to spare on Vanity?
A65610	Are you regenerate and rènewed to the Heavenly nature?
A65610	Are you strong and stablished in grace?
A65610	Are your hearts in Heaven?
A65610	As if he had said Ho, Sir, it is time to get up; what not out of your b ● d yet, at this time of the day?
A65610	Believe it, O man and Woman, it is to do all that ever must be done, to prepare for an everlasting life?
A65610	But alas, how do the common sort of men bewray their monstrous folly in this behalf?
A65610	But if you say, Yea; I pray you then tell us how much Time Christ or any of his Apostles, did spend at cards, or dice, or stage- playes?
A65610	Did they waste so much of the day, in nothings, and need- nots as our slothful sensual Gentry do?
A65610	Did you ever find such a prayer in any Prayer book?
A65610	Do you believe that you must give an account of your Time?
A65610	Do you consider well the shortness and uncertainty of your Time?
A65610	Do you know who attendeth you while you are loitering away your Time?
A65610	Do you mark what dying men say of Time, and how they value it?
A65610	Do you really take Christ, and his Apostles and Saints, to be the fittest pattern for the spending of your time?
A65610	Do you sober ● y consider, what work you have for all your time?
A65610	Do you think if you neglect and lose your Time, that ever you should come again into this world, to spend it better?
A65610	Doth it not awaken and amaze thy soul, to think what it is to be for ever; I say, for ever, in Ioy or Misery?
A65610	Doth it not tell you what you have to do, and call upon you to dispatch it?
A65610	First, he calls him up( as it were) saying; How long wilt thou sleep, when wilt thou rise out of thy sleep?
A65610	For do we not plainly see, what a canker it is in a number of mens lives?
A65610	For do we not see, that in many places, whole dayes are cast away in the deep gulf of roving, and unprofitable runnagate- babling to no purpose?
A65610	For when wisdom laughes a man to scorn, whither shall he repair for succour?
A65610	Gentlemen and Ladies, I envy not your pleasures: I have my self a body with its proper appetites, which would be gratified, as well as you?
A65610	Give not all( ah, why should we give any of it?)
A65610	Had you not rather that it had been spent in fruitful holiness and good works, than in idleness and fleshly pleasures?
A65610	Have you deeply considered that everlasting condition is, which all your Time is given you to prepare for?
A65610	Have you made sure of pardon and salvation?
A65610	Have you no more useful Recreations?
A65610	Have you not a God to serve?
A65610	Have you not an outward calling to follow?
A65610	Have you not death and judgement to prepare for?
A65610	Have you not servants and children to instruct and educate( And O what a deal of labour do ● h their ignorance and obstinacy require?
A65610	How can it chuse but be a great hinderance to a mans estate to sleep in harvest, and to be in bed at such a time, when so much wealth is bestowing?
A65610	How can one have treasure in Heaven, that never laid up any there?
A65610	How can you chuse but tremble when you think how you spend your dai ● s?
A65610	How do you now wish that you had spent the Time which is already past?
A65610	How full of grace should his old age and sickness be, that would give his health to God, and his first years to the service of his soul?
A65610	How great acquaintance might he get in the palace of Wisdom, that would come to her at her first call, and enter so soon as the doors were set open?
A65610	How many false opinions have you to be untaught?
A65610	How many fervent prayers might he store up in heaven that would not fore- slow time, when he feels his desires earnest?
A65610	How many graces to be obtained?
A65610	How many have died suddenly?
A65610	How many pernicious customs to be changed?
A65610	How many powerful corruptions to be mortified?
A65610	How many temptations to be overcome?
A65610	How many weighty lessons to learn?
A65610	How many winter nights do men suffer themselves to be robbed of, by this childish babling?
A65610	How much thankfulness might he have, that would lift up his heart to God in the fruition of blessing?
A65610	How often and how earnestly are men exhorted to all good works by the continual voice of God, speaking unto them by his servants?
A65610	How ordinarily do good and bad then wish, that they had spent Time better, and cry out, O that it were to spend again?
A65610	How short is your abode in your present dwelling like to be, in comparison of your abode in dust and darkness?
A65610	How think you the miserable souls in Hell would value Time, if they were again sent hither, and tryed with it again on the terms as we are?
A65610	If not, you have not so much as a shadow of Repentance; and therefore can have no just conceit that you are forgiven?
A65610	If this be so, I am not reprehending you; But I beseech you consider, Have you ● o ● souls to regard as well as others?
A65610	If yea, then why will you do that for the Time to come, which you wish for the time past that you had never done?
A65610	If you do not your work well, shall you ever come again to mend it?
A65610	If you do not, why do you usurp the name of Christians: Is he a Christian who would not live like Christians?
A65610	If you do, what account will then be most comfortab ● y to you?
A65610	If you have no pains or sickness to admonish you, do you not know what a fragile thing is fl ● sh?
A65610	If you idle away this life, will God ever give you another here?
A65610	Is it easie to get a solid faith?
A65610	Is it not lawful to use such and such recreations?]
A65610	Is it nothing to order and govern your hearts?
A65610	Is the Devil idle while you are idle?
A65610	Is the work that you were made for hitherto well done?
A65610	Is your Recreation but as the Mowers whe ● ting of his sythe?
A65610	Look back on all your Time that is past, and tell me whether it made not haste?
A65610	Must you stay on earth so short a time, and have you any of this little time to spare?
A65610	Now what a miserable loss is it when a man is robbed of his time, and of his heart both at once?
A65610	O what a heart hath that stupified sinner, that can ● idle away that little Time, which is allotted him to prepare for his everlasting state?
A65610	O what a large encrease of grace would this care bring?
A65610	Sometimes, if men see their servants standing idle and unbusied, they can ask them with a kind of indignation, What, can you find nothing to do?
A65610	Tell me, or tell your consciences, How would you form such a prayer to God for your recovery if you were now sick?
A65610	That knoweth he shall have but this hastly life to win or lose eternal Glory in, and can play it away as if he had nothing to do with it?
A65610	The worth of Time, is for the work that is to be done in Time?
A65610	Then for idle thoughts; who makes question of them almost?
A65610	They let pass all good opportunities, and care not for any occasion for the soul, and how can their soul thrive?
A65610	What great grace would affliction bring, if a man would settle himself to humiliation, and gage his heart in time of affliction?
A65610	What maketh you so loth to dye, if Time be no more worth than to cast away unprofitably?
A65610	What not at Christmas?
A65610	While many are hourly crouding into another world, will conscience permit you to be idle?
A65610	Whilst the Jayler had Paul in his keeping ▪ he came to ask that needful ● uestion, What shall I do to be saved?
A65610	Why should that time be vi ● ified now, which will seem so precious then?
A65610	Why stand you all the day idle?
A65610	Will not graves and bones, and dust instruct you?
A65610	Will not the tolling of the Bell instruct you?
A65610	Will you take it for a satisfactory answer?
A65610	Would they feast it away, and play it away as you do now; and then say, Are not playes and cards and feasting lawful?
A65610	Would you say, Lord give me a little more Time to play at cards and dice in?
A65610	Yea so much of it as you daily waste, in idleness, play and vain curiosity?
A65610	a certainty of the pardon of all our sins, and of our title to e ● ernal happiness?
A65610	a contentedness with our condition?
A65610	a faithful conscience?
A65610	a fervent desire and love to God?
A65610	a fitness and ability for every duty?
A65610	a hatred of all sin?
A65610	a longing after the coming of Christ?
A65610	a love to holiness?
A65610	a love to our neighbour as our selves?
A65610	a publick spirit, wholly devoted to the common good?
A65610	a quieting confidence and trust?
A65610	a readiness and joyful willingness to die?
A65610	a tender heart?
A65610	a true love to our enemies?
A65610	a well guided zeal?
A65610	an absolute resignation, self- denyal and obedience?
A65610	and Heaven and Hell were indifferent to him?
A65610	and are they not lawful?]
A65610	and his word and will to learn and do?
A65610	and how all this time must be accounted for?
A65610	and how many sweet and chearful Psalms might a Christian sing, if he would turn all his mirth into a Psalm; and offer it up to God?
A65610	and in the labours of a lawful bodily employment?
A65610	and is your daily coversation there?
A65610	and on how important a business you come into the world?
A65610	and preserving fear?
A65610	and that he giveth you not an hours time in vain, but appointeth you work for every hour?
A65610	and that you must look back from Eternity on the Time wh ● ch you now spend?
A65610	and then to be exercised, and strengthened, and preserved?
A65610	and yet can you have while to sl ● g, and game, and play and fool away your Time?
A65610	asking whether the World were so empty of occasions, and our selves so perfectly well, as that we can find nothing to do?
A65610	doth not this waste and pour forth time over- lavishly?
A65610	how comfortably might he weep over Christ, and how plenti ● ully, that would take the tide of tears, and turn all pensiveness to this use?
A65610	how many sottishly?
A65610	how should his souls thrive, that would be thus husbandly?
A65610	in Heaven or Hell?
A65610	no oftner, nor no longer than is necessary to fit you for those Labours and duties, which must be the great and daily business of your lives?
A65610	one of these will certainly and shortly be thy portion, whatever unbelief may say against it?
A65610	or how much in furnishing their bodies, their attendants, their habitations with matter of splendour and vain glory?
A65610	or that taketh not Christ for his Master and Example?
A65610	or were but insignificant words?
A65610	or, what if that should come to pass?
A65610	suppose they were all unquestionably lawful, Have you no greater matter that while to do?
A65610	suppose you had seventy years to live, how soon will they be gone?
A65610	that will exercise your bodies and minds more profitably, or at least with less expence of Time?
A65610	to all?
A65610	to enemies?
A65610	to equals?
A65610	to inferiours?
A65610	to neighbours?
A65610	to superiours?
A65610	where is one, that hath enjoyned himself to some constancy in praying, reading, and the fore- named duties?
A65610	which as the flower fa ● leth, doth hasten to corruption and to dust?
A65610	who marks these exhortations?
A65610	your passions?
A65610	your thoughts?
A65610	your tongues?
A40356	14. Who can dwell with devouring fire, who would( saith the Lord) set the bryars and thorns against me in battel?
A40356	22. and to go to Heaven alone,& to endeavour by your prayers, counsels and examples, to perswade and draw others into Heavens way?
A40356	23. whilst it is called to day, or will you bestow nothing but dregs and snuffs of rotten old age upon God and your immortal souls?
A40356	28. and exercise my self unto Godliness?
A40356	3. and who drown or banish the awful thoughts of God, Death and Eternity out of our minds and hearts?
A40356	41, 42. be applyed?
A40356	4: But he that doth that which is lawful and right, shall save his soul alive; who is that?
A40356	6. would it not be matter of amazement, and wonder to Men and Angels?
A40356	A Precious Servant of the Lord was wo nt to say, if a man could answer to these two Questions, he need not to fear?
A40356	Again, turn your eyes inward to the hidden man of the heart; is there the seed of God, or impress of his Image, and the Divine Nature?
A40356	And this, the very light of nature dictated to the ship- master( though a Heathen) that then it was no season to sleep, what meanest thou O sleeper?
A40356	And what remains, but a doleful remembrance of those good things that are past and gone, and a severe strict account that is yet behind?
A40356	And when once he hath injected his poyson into the head, how much time is spent in writing and disputing to defend his delusions?
A40356	And where ever you meet it, or see it, you may say of it, as Abab to the Prophet, hast thou found me, O mine enemy?
A40356	And will you desire and wish for the woeful day?
A40356	And will you go on in the wayes of sin and death?
A40356	And will you judg the men of the earth, or worldly wise men, the wisest men, who take care for the body, and neglect the soul?
A40356	And will you not, even to astonishment, adore the unsearchable riches of grace?
A40356	And will you spare it, and keep it still within your mouth?
A40356	Are not they in a very happy condition, that do believe, repent and turn to God with their whole heart?
A40356	Are thy hours for God?
A40356	Are ye still?
A40356	Are you Heaven- born, or born after the flesh only?
A40356	Are you crucified to the World, or do your souls cleave unto the dust?
A40356	Are you partakers of the first resurrection, or are you in your graves, rotting, stinking in your sins, being past feeling?
A40356	Are you vessels of honour prepared unto Glory, or Vessels of wrath fitted for destruction?
A40356	Art thou in astate of grace, at odds with fin, and truly in love with Christ and holiness?
A40356	But will God hear his cry when trouble cometh upon him?
A40356	Can thine heart endure, or thine hands be strong in the day that I shall deal with thee?
A40356	Can you chearfully, and without dread, entertain the thoughts of a dissolution, and of leaving all your earthly and sensual delightes?
A40356	Can you rise early, go to bed late, and eat the bread of carefulness, to get the meat that perisheth; and find no time for God and your Souls?
A40356	Canst thou say, though I follow my Calling, and take care for my Family, yet I am most solicious about my everlasting condition?
A40356	Consider, which of the two Eternities you are going towards?
A40356	Conviction leads the way to conversion, as the needle to the thread: what''s a plaist ● r worth, where there is no wound?
A40356	Do I make conscience of redeeming time, so as to joyn time and duty togetogether?
A40356	Do Time and Duty go hand in hand?
A40356	Do n''t you hear the Holy Ghost say, It is now high time to seek the Lord; and calling to you, Come away, make speed?
A40356	Do not say, what need so much speed?
A40356	Do the great concerns of Gods glory, and your salvation, bear down all before them?
A40356	Do you beleive that Christs flock is little, and not fear your selves?
A40356	Do you know that you must die, and die but once?
A40356	Do you know your selves in a state of grace, that you are new born, that your evidences for heaven are clear and certain?
A40356	Do you see any thing that hath Eternity engraven upon it?
A40356	Do you think that Esau, Judas, Ahab, Agrippa, Herod, Simon Magus, the foolish Virgins are in hell, and yet confident of your going to heaven?
A40356	Doth my inward man prosper?
A40356	Doth not God frown and threaten to remove the Candle- stick, and leave us in darkness?
A40356	First, Am I Gods child?
A40356	First, When is time redeemed?
A40356	Further, are you risen with Christ, or dead in trespasses and Sins?
A40356	Hast thou not been the Devils too long already?
A40356	Hast thou not time for every other thing, namely, a time for eating, drinking, sleeping, potting, piping, playing, and none for Heaven?
A40356	Hath the most righteous judge, and sin- revenging God, held your souls in life, and kept you from death and Hell to this very day?
A40356	Have I had a holy awe of God in the midst of my Worldly business this day?
A40356	Have you any certainty of a blessed and glorious Eternity?
A40356	Have you bought the Pearl?
A40356	Have you seriously bewail''d the loss of time, and begg''d the pardon of it?
A40356	Have you so liv''d, as to be fit to lye down in a Grave, to rise again, and stand before God who is a consuming fire?
A40356	Have you unfeignedly believed, repented and turned to God with the renting of your hearts, and resigned your whole souls to him?
A40356	Have your souls sincerely closed with Jesus Christ, and freely and fully given up, and resigned your selves to him to be his for ever?
A40356	How do the Devils Agents endeavour to raise and undermine the very foundations and principles of the Christian faith?
A40356	How doth he go?
A40356	How fruitful are thy duties?
A40356	How have I performed duties this day?
A40356	How is the Family of God, and friends of Christ, devided and subdivided one from another?
A40356	How many are now in Hell, that purposed and promised to turn to God( as you do) hereafter?
A40356	How many do trifile away the time in going from house to house?
A40356	How many times hast thou engagest to dedicate and devote thy self to God and his Service?
A40356	How often hath opportunity come to us, and waited on us, but very few are found to lay hold upon it?
A40356	How profuse and prodigal are most of this great treasure, who make no improvement of it?
A40356	I have lived many years in the world; What have I been doing all my days?
A40356	I may cry out with the Prophet, call for the mourning women, for who is not guilty in this kind?
A40356	I sometimes think of death, but the thoughts of death and judgement are very terrible; I fear I am not fit to die, how shall it be known?
A40356	If God be for us, who can be against us?
A40356	If a man were in the Sea near sinking, can a Boat come to soon?
A40356	If a man were to run or wrestle for his Life, or for a Crown, or Kingdom, how would he strain, and strive, and that with all his might?
A40356	If the best of Saints should redeem their time, what have sinners need to do?
A40356	If the consideration of our latter end is a matter of such moment, why do men and women that have immortal souls think no more of it?
A40356	If thou stayest till God''s time be past and gone, art thou sure God will accept thee hereafter?
A40356	If you look downward to this world, it s well; but how is it within with your precious soul?
A40356	If your bodies were tortured and tormented with pain and sickness, would you think that ease and health might come too soon?
A40356	Is Grace thriving?
A40356	Is Jesus Christ the Beloved and Darling of your Souls?
A40356	Is is not better to be the Lord''s servant, then Satan''s Slave?
A40356	Is it most certain, that I am in a state of Grace?
A40356	Is it not possible that you being yet on this side the Grave and Hell, may prepare for this evil day?
A40356	Is there an active, living, springing principle of Grace?
A40356	Is there not an appointed time for man upon Earth?
A40356	Lust, Pride, and uncleanness?)
A40356	Men declare their sins like Sodom, and are not ashamed of the unfruitful works of darkness; and why?
A40356	Now Sinners, stop here and consider, unto which of the two do you belong?
A40356	Now how stands the case of your precious souls?
A40356	Now the Damned and cursed Crue, are your brave Boon companions, and bosom friends?
A40356	Now what sins have you lest?
A40356	Now you souls in peril, which is best?
A40356	O how can you think of your dying, the worlds burning, the trumpers Sounding, the deads rising and staunding at the Bar, and not fear and tremble?
A40356	O that you might know in this your day the things which belong to your Peace, before they be hid from your eyes?
A40356	O when will you come to your selves, and throw away your arms, and consider your souls; or will you not be saved?
A40356	O where shall I leave them?
A40356	O wretched man that I am who shall deliver me from the body of this death?
A40356	Or, can a condemned Malefactor receive his pardon too soon?
A40356	Quam serum est, tunc vivere incipere, cum desinendum est?
A40356	Say as Meses, Who knoweth the power of thine anger?
A40356	Secondly, Am I in Gods way?
A40356	Sin is the Traitor and Murderer of your immortal souls, and those nails that will shortly dig your Graves:& will you hug, hide and hold it fast?
A40356	Such is the activity and vigour of this gracious nature, that it will bring a man to a What wilt thou have me to do?
A40356	Suppose thou hadst dyed in thy Christless state, where had thy soul been?
A40356	Suppose you had as much of the Riches, Pomp, and glory of the World as any man that ever liv''d upon the face of the Earth?
A40356	The five Virgins are called foolish Virgins; but why?
A40356	The, Devils Herd, or Christs Flock?
A40356	Then he fell, and cried out, Sirs, what shall I do to be saved?
A40356	Vnderstand ye brutish among the people, and ye fools, when will ye be wise?
A40356	Whar think you of the resignation of soul and body to the executioner and tormentor, the red dragon?
A40356	What a nothing is this life?
A40356	What assistance and communion with God have I had this day in the duties of his worship?
A40356	What can it profit a man, to gain the whole world, and lose his own soul?
A40356	What hath been the sins of this day, the mercies of this day, that I may beg the pardon of the one, and bless God for the other?
A40356	What have I done or spoken for God and his Glory this day, in my Family or else- where?
A40356	What is that doth necessitate the to make use of Physick& Physicians whilst alive?
A40356	What man is he that liveth, and shall not see death?
A40356	What shall we do to pass away the time?
A40356	What think you of eternal banishment and separation from God, Christ, Angels, Saints, Heaven?
A40356	What think you of the impossibility of having any appeal?
A40356	What thoughts of death and Judgement have I had?
A40356	What time is spent is Carding, Dicing, Dancing, Interludes, Stage- plays, Bear and Bull- baitings, Hunting, Hawking, and in reading Romantick Books?
A40356	What time must be redeemed?
A40356	What woful miseries attend Wordly riches, in the getting keeping and parting with them?
A40356	What''s a drop of gall, to a Sea, or Ocean of poyson?
A40356	When is the godly man actually prepared for death?
A40356	When once the breach is made up between God and the poor soul, who can harm or hurt it?
A40356	When the question was propounded, Servasti Dominicum?
A40356	Where hath my heart been?
A40356	Wherefore was I born, what have I been doing, are all these my sins?
A40356	Whether at home or abroad, among they friends or strangers, in the field or house, at thy table or in thy Bed, who can tell?
A40356	Who are your Associates?
A40356	Who were more severe in their preaching then our Lord and his fore- runner?
A40356	Why should the blessed Astle Paul press Believers so strictly to redeem time, but in order to their everlasting welfare?
A40356	Will a woman put that knife into her bosom, that hath kill''d or murder''d her dear Child or Husband?
A40356	Will you now promise and stand to it, that for the future you will trade more for eternity, and get better evidences for Heaven?
A40356	Will you renounce all others, Sin, the devil, and carnal Companions, and joyn your self to the Prince of Life?
A40356	Will you squander away your time, and the days evil, and opportunities for your souls hardly come at?
A40356	Wilt thou tell the great and terrible Judge, at the last day, I would have been saved, but I had no time?
A40356	Wo, wo unto you that desire the day of the Lord, to what end is it for you?
A40356	Would you be deeply sensible of the sad and doleful condition of unbeleivers when they come to dye?
A40356	Would you pray more frequently?
A40356	You having so many warnings, time and means to prepare for death& judgment, and will not, who will pity you when you perish?
A40356	You say you must dye and come to judgement; but how stands the case as to the other world?
A40356	and Death at thy very heels, and before thine eyes, whither can you direct your eyes; and not see that which preacheth or representeth Death?
A40356	and bringeth thee to a Coffin and Grave when thou art dead?
A40356	and have you a well- grounded assurance, that you are in the Number of those, to whom death will be a priviledge?
A40356	and how long?
A40356	and how near am I to it?
A40356	and how?
A40356	and is there no reigning allowed sin in your hearts and ways?
A40356	and no Idol of the heart to keep Christ out of his Throne?
A40356	and so many pieces and parcels of your selves gone before to this long home; so many Relations and Children now a sleep in the dust of death?
A40356	and will you not indeavour to do that well which can not be done the second time?
A40356	and your beds but the representation of your dark graves?
A40356	are they buried in perpetual oblivion, never to be remembred any more?
A40356	are they secured, have you made a real preparation for death and judgement, or left all undone?
A40356	are you companions for Swine and filty Dogs, the World of Ungodly; or of the Doves and Lambs of Christ?
A40356	are you for Godliness in the life and power of it?
A40356	are you truely at odds with Sin and every sin?
A40356	do you find your hearts affectionately and venemently carried out to Jesus Christ so, as not to be satisfied without Union and Communion with him?
A40356	do your Lamps burn?
A40356	doth sin, and every sin look ugly, feel heavy, taste bitter?
A40356	doth the heart- searching God find you in your Closets, on your knees morning and evening pouring out your souls before him?
A40356	feeble knees, trembling hands, wrinkled faces, gray or bald heads, the grave being ready, for you?
A40356	have I answered the end of my being?
A40356	have I demean''d my self like a child of God this day?
A40356	have not God and my soul been strangers this day, and many days together?
A40356	have you a Treasure in Heaven, or treasure in the Field onely?
A40356	how long?
A40356	how you may escape Hell, and come safe to Heaven, be not the most urgent and important business, that you have in all the world?
A40356	is it not sin which thou embracest in thy bosom?
A40356	is your work done?
A40356	no secret sin lived in against Conscience?
A40356	or a scratch on the hand, to a stab at the heart?
A40356	or are you content with Pebbles?
A40356	or do you take pleasure in unrighteousness?
A40356	or how shall I be rid of them, now I am dying?
A40356	that make provision for time, but none for eternity?
A40356	that murders the body, and that damns and burnes the soul?
A40356	that now forget God, and this great and mighty concern of your eternal souls, what will you do in the day of Visitation?
A40356	the King of Saints, or the God of this World?
A40356	the mark of Sheep?
A40356	to know that God and Christ is his, that he is fit to live or die, because a mistake here is very dreadful, and of an infinite consequence?
A40356	to thwart, cross, and greive your well- wishing, dearest, best and only friend, or to please and geatifie your prosessed, deadly, implacable enemy?
A40356	were you resolv''d upon it, would be done: you have often intended it, promised it; when shall it be?
A40356	what do you intend to do?
A40356	what grace have you exercis''d what duties have you performed?
A40356	what is it that brings Diseases& threatens death?
A40356	what is sleep but the picture and image of cold Death?
A40356	what is the bite of a flea, to the sting of a Serpent?
A40356	what must I endure?
A40356	what need so much improving of time, so much reading, hearing, praying, preaching?
A40356	what will be my company?
A40356	what''s the heat and smart of a little candle, to a hot fiery furnace, or a devouring flame?
A40356	when shall it once be?
A40356	where shall be the place?
A40356	whither am I going?
A40356	who among us shall dwell with everlasting burnings?
A40356	who by living a life of grace, are truly prepared for death, and out of the dreadful hazzard of loosing Heaven?
A40356	who keeps the Throne?
A40356	whose mark have you?
A40356	why will you dye?
A40356	will this excuse thee another day, thou careless, ignorant, deluded soul?
A40356	wilt thou take no comfort in thy life?
A40356	you that have sickly, weak, diseased bodies, full of paines and aches, that are so many partial quotidian deaths; yea a dying daily?
A26796	''T is God that justifies, who is he that condemneth?
A26796	''T is said, they were all amazed, insomuch that they question''d among themselves saying, what thing is this, what new Doctrine is this?
A26796	''T is there That the wrath of God abides on him; and who knows the power of his wrath?
A26796	( that is to bring down Christ from above) Or who shall descend into the deep?
A26796	An vero usque adeo d ● s ● ipiendum est, ut homo videat melius aliquid fieri debuisse,& hoc Deum vidisse non putet?
A26796	And another time they said, is not this the Son of David?
A26796	And by the lowest abasement?
A26796	And can there be a more afflicting calamity, then to be the slave of ones enemy, especially if base and cruel?
A26796	And have I any pleasure at all that the wicked should die?
A26796	And how can our Redeemer, supposing him God, make satisfaction to himself?
A26796	And how conspicuous was his Love in this darkning Condescension?
A26796	And how great is that Love which pitied& rescued us from Sin and Hell?
A26796	And how our Redeemer, supposing him God, can make Satisfaction to Himself?
A26796	And how reasonable is it that we should at his command remit a few faults to our Brethren?
A26796	And how reasonable is the condition it requires?
A26796	And how shall I give thee up, Ephraim?
A26796	And how should the Evangelical Light warm our hearts with thankfulness to God for this admirable Priviledg?
A26796	And if it be askt how His Death had a saving influence before He actually Suffered?
A26796	And if the light that is in us be darkness, how great is that darkness?
A26796	And if the sole apprehension be intolerable, how much more will the dwelling with devouring Fire, and everlasting burning?
A26796	And if thou didst receive it, why dost thou glory, as if thou hadst not received it?
A26796	And if we consider the Person of our Redeemer, what more worthy object of our affection than Christ?
A26796	And if we seriously consider them, how can any crevise be opened in the heart for the least breath of Pride to enter?
A26796	And is it not most reasonable to believe, that the Deity can not be fully understood by us?
A26796	And is it possible for a Christian to live in those Sins for which Christ died?
A26796	And is there iniquity in God?
A26796	And what an admirable exaltation of Mercy is there in this new Treaty of God with Sinners?
A26796	And what could possibly induce them to it, if they had not been certain of his Resurrection?
A26796	And what hast thou that thou didst not receive?
A26796	And what proportion is there between finite and infinite?
A26796	And who is able to conceive the weight of God''s Hand when he punishes sin according to its desert?
A26796	And with what colour then could they reject our Redeemer because crucified?
A26796	Anne tam tristi atque multiplici ministerio non pollui credamus dubitemusque?
A26796	As if the Son of God had been consecrated by such terrible Sufferings, to purchase and prepare a Pardon for those who sin securely?
A26796	As the Apostle argues, If he hath given us his Son, will he not with him give us all things?
A26796	As when he puts the question, Is God unjust who taketh vengeance?
A26796	Atque Deum?
A26796	Aut putet vidisse,& credat facere noluisse?
A26796	Aut voluisse quidem& minime potuisse?
A26796	Blessed Redeemer, what couldst thou have done or Suffered more, to quicken our dead Powers, and inflame our cold Hearts toward thee?
A26796	But what can not infinite Love, united to infinite Power, perform?
A26796	Can they avoid or endure the Wrath of an Incensed God?
A26796	Can they encounter with the fury of the Almighty, the apprehensions of which made the Soul of Christ heavy unto Death?
A26796	Can they fortifie themselves against the Supreme Judge?
A26796	Could love to their dead Master animate them to suffer for the honour of his Name?
A26796	Especially when there is so clear a Revelation of him?
A26796	Facinus est vincire Romanum Civem, Scelus est verberare, prope Parricidium necare, quid dicam in Crucem tollere?
A26796	Familias nuper intterimere,& tota Convivia, quae voluptas tanta tam ancipitis cibi?
A26796	For how could the gods made them Sacrifices to their Justice, who were companions with them in their Crimes?
A26796	For how honourable is it to be like the Son of God?
A26796	For how is it possible that God should retract his merciful purpose to save his People?
A26796	For how is it possible the Blood of a Beast should cleanse the Soul of a Man, or content the Justice of an offended God?
A26796	For how unnatural is it, not to love our Benefactour, when the dull Ox and the stupid Ass serve those that feed them?
A26796	For what Sins are there which so entire a Satisfaction doth not expiate?
A26796	For what could overcome the Infinite distance, between not being, and being, but Infinite Power?
A26796	For what is more natural than that one flame should produce another?
A26796	For what proportion is there between God and Man?
A26796	From whence was the difference?
A26796	Had Christ less Courage?
A26796	Hath He with so dear an expence satisfied his Justice, and will he deny his Mercy to relenting and returning Sinners?
A26796	Have they patience to bear that for ever, which was to Christ, who had the strength of the Deity to support him, intolerable for a few hours?
A26796	He that loved them so as to unite them to Christ when they were strangers, will He hate them when they are his Members?
A26796	He that prevented them in his Mercy, when they were in their pollutions, will He leave them after his Image is engraven upon them?
A26796	Here the complaint is more just, Ad sapientiam quis accedit?
A26796	How blessed an exchange have the Merits of his Sufferings made with those of our Sins?
A26796	How can a reasonable Creature believe that eternal Damnation shall be the Punishment of Sin, and yet live in the wilful practice of it?
A26796	How can a worthless Rebel that is hateful to God expiate the offence of so excellent a Majesty?
A26796	How can he that only lives upon Alms, boast that he is rich?
A26796	How can it be said that he was Crucified for us alone?
A26796	How can we reflect on our Spiritual Obligations to Divine Grace without a rapture of Soul?
A26796	How can we reflect upon it without the warmest Affections to our Redeemer?
A26796	How can we remember thy bleeding, dying Love without an Extasy of affection?
A26796	How could God receive this Price, since he gave his Son to that Death which redeems us?
A26796	How could he quicken and Glorifie us, who finally perisht?
A26796	How cutting then was it to his Soul, to be suspended from the perfect vision of God?
A26796	How desperate then is the case of such a Sinner?
A26796	How doth this exalt his Compassion to us?
A26796	How easily can God destroy him, when by his sole Word he made him?
A26796	How far more easie is it to overcome the bodies of Men, than subdue their Souls?
A26796	How irregular and dangerous must our motions be?
A26796	How is Man disfigur''d by his Fall?
A26796	How is he transform''d in an instant from the Image of God, into the Image of the Devil?
A26796	How is it possible He should deny the Knowledg of Himself to those to whom He gave such a pure Love to Himself?
A26796	How many Troops of Deadly Diseases are ready to seize on them, immediatly after their Entrance into the World?
A26796	How many living Martyrs were Exiles for the Faith, and depriv''d of all humane consolation?
A26796	How many thousands were put to Death for the honour of our Redeemer?
A26796	How much less difficult is it for some Nations to change their Kings, than for all to change their Gods?
A26796	How much more tolerable had been the condition of such Sinners, if saving Grace had never appeared unto Men, or they had never heard of it?
A26796	How unable is he to encounter with offended Omnipotence?
A26796	How unqualified were we for his Love?
A26796	If God spared not his Son when he came in the similitude of sinful flesh, how shall Sinners who are deeply and universally defiled escape?
A26796	If he sacrifice himself, he can never appease the Divine Displeasure, for what doth he offer but a lump of Rebellion and Ingratitude?
A26796	If it did not support him when he stood, how can it raise him when he is fallen?
A26796	If it were so with the green Tree, what will become of the dry, when exposed to the fiery Tryal?
A26796	If the Stream swell so high as to overflow the Banks, will it stop in a descending Valley?
A26796	If they attribute to their Supreme God, the Judg of the World, Vices as Vertues, What Vertues will there be to reward, or Vices to punish in Men?
A26796	If thou be righteous, what givest thou him?
A26796	If thou sinnest, what do ● t thou against him?
A26796	Indeed what greater disparagement can there be of the Divine Purity, than to indulge our selves in Sin upon confidence of an easie Forgiveness?
A26796	Is it not the highest Reason to believe the discovery that God hath made of Himself, and his Decrees?
A26796	Lord, what is Man that thou takest knowledge of him?
A26796	Malevoli solatii genus turba miserorum?
A26796	Man is a Ttransgressor from the Womb, and how can he expect a favourable Reception into the Empire of an offended God?
A26796	Mercy regarded Man with respect to his misery, and the pleas of it are, Shall the Almighty build to ruine?
A26796	Nam si supremus ille dies non extinctionem, sed commutationem affert loci, quid optabilius?
A26796	Now can there be a more powerful motive to Obedience than Infinite and Eternal Blessedness?
A26796	Now how is it possible that Rational Agents should freely, in the open light, for perishing vanities dare to commit sin?
A26796	Now if the Doctrine of Christ( that strictly forbids the Worship of Idols) were received, who would attend to their old Lies?
A26796	Now what Secret Power produced that suddain and universal Change?
A26796	Now what can be more powerful to restrain Men from sin than the terrours of the Lord?
A26796	Now what is more prudent, than of two evils that are propounded to choose the least?
A26796	Now what is our Duty becoming this Priviledg, But to be transform''d into the same Image from Glory to Glory, as by the Spirit of the Lord?
A26796	Now what is there in Heaven or Earth that can move our Wills to entire Obedience, if this marvellous Pattern doth not affect us?
A26796	Now what less then the Divine Power could support them under those Torments, which''t is almost incredible a Body made of flesh could endure?
A26796	Now where did the Divine Power ever appear more glorious than in our crucified Saviour?
A26796	Now who can believe that so many should be obstructed with Melancholy for so long time, so as constantly to remain under the power of a Delusion?
A26796	Nunquid enim si melior esset qui no ● posset peccare, ideo non benefactus est qui posset& non peccare?
A26796	Of what inestimable value then is the death of Christ, and how worthy a Ransom for lost mankind?
A26796	Or revenge the imitation of their own actions?
A26796	Our Saviour asks the Jews, how can ye believe, which receive honour one from another, and seek not the Honour which comes from God only?
A26796	Quare ergo illi datum est,& illi non dadum?
A26796	Quid erat cur in numero viventium me positum esse gauderem?
A26796	Quid violentius triumphat de Deo?
A26796	Quis est enim iste amor amicitiae?
A26796	Quis quod vir bonus esset gratias Diis egit unquam?
A26796	Shall the enemy triumph for ever, and raise his Trophies from the Works of the most High?
A26796	Shall the most excellent creature in the lower world perish, the fault not being solely his?
A26796	Shall the reasonable Creature lose the fruition of God, and God the subjection and service of the Creature, and all Mankind be made in vain?
A26796	That is, How can a Righteous person be born of a Sinner?
A26796	The Righteousness of Faith speaketh on this wise, Say not in thy heart, Who shall ascend into Heaven?
A26796	The Son by his glorious appariton to Paul, when He struck him to the earth with these words, Why persecutest thou me?
A26796	Therefore the Apostle propounds it with indignation, Shall we sin that Grace may abound?
A26796	Therefore the Apostle, by way of upbraiding, enquires, Where is the wise man?
A26796	They only saw the veiled face of Moses, We all with open face as in a glass see the Glory of the Lord?
A26796	This is just matter of our highest admiration, why the milder Attribute is exercised towards Man, and the severer on them?
A26796	Thus he is represented inquiring by the Prophet, Wherewith shall I come before the Lord, and bow my self before the most High God?
A26796	To be divorc''d as it were from himself, and to lose that Paradise He alwaies had within Him?
A26796	To conclude, Who can make a list of the evils to which the Body is liable, by the disagreeing Elements that compose it?
A26796	To what Sanctuary will he fly?
A26796	We have reason to break forth in the Language of the Psalmist, How great is thy goodness which thou hast laid up for those that fear thee?
A26796	What Nation was more despicable in the esteem of the World than the Jews?
A26796	What Torments can they deserve, which his wounds and stripes have not removed?
A26796	What Wisdom is requisite to separate the Parts so mixt and confounded?
A26796	What a combination of Wonders is there in the great Mystery of Godliness?
A26796	What a despicable acquisition tempted him out of Happiness?
A26796	What a furious disorder is in the Affections?
A26796	What a vast difference is there between the lyes and filthiness of the one, and the Truth and Sanctity of the other?
A26796	What an extasie of Love transported the Son of God so far as to espouse our Nature, after it was defiled and debased with Sin?
A26796	What an high Provocation is it to despise Redeeming Mercy, and to defeat that infinite Goodness which hath been at such expence for our Recovery?
A26796	What an unexpressible indignity is it to make a monstrous alliance between Christ and Belial?
A26796	What astonishing goodness is it, that God who is the Author and end of all things, should become the means of our Salvation?
A26796	What but a wilful distraction could induce him to believe that by defacing God''s image, he should become more like him?
A26796	What can change his Affections?
A26796	What can he expect from his own Reason that betrayed him to ruin?
A26796	What can oblige more strongly to duty than Gratieude?
A26796	What can work upon an ingenious Person more than sense of Kindness?
A26796	What confusion of Thoughts, what a combat of Passions was he in?
A26796	What could produce such a marvelous change in the World but an Almighty power?
A26796	What desperate Folly, to have slight apprehensions of that, which is attended with the first and second Death?
A26796	What for his sumptuous Palaces, and Gardens of Pleasure, exceeding the Luxury of Nero?
A26796	What inexcusable madness is it to prefer painted trifles before that inestimable Treasure?
A26796	What inflam''d the Wrath of God against his Beloved Son, whom by a voice from Heaven he declared to be the object of his delight?
A26796	What is more astonishing than to see a flock of sheep encounter and overcome an Army of Lyons?
A26796	What is more honourable to Him, than by his Almighty Mercy to raise so many Monuments from the dust, wherein his Goodness may live and reign for ever?
A26796	What is more wonderful and worthy of God, than that perfect Love, which made all the first Believers to have one Heart and one Soul?
A26796	What less than a Divine Power could soften such an obstinate hardnesse as long custome in Sin brings?
A26796	What made him suspend all comforting Influences, and by a dreadful Desertion afflict him when he was environ''d with Sorrows?
A26796	What more powerful attractive to Obedinnce than Love?
A26796	What shadow of exception can be form''d against this proposal?
A26796	What then moved that Infinite Wisdome, which wills nothing but what is perfectly reasonable, to ordain that event?
A26796	When Noah from the top of the Mountain saw the sad remains of that dreadful Inundation, what a lively sense of Joy possest his breast?
A26796	When a man finds his enemy, will he let him go well away?
A26796	When our Saviour cast some of them out of the possest persons, they cried out, Art thou come to torment us before our time?
A26796	Where can be found an Example of such Love?
A26796	Where is the Disputer of this world?
A26796	Where is the Scribe?
A26796	Who am I, O Lord God?
A26796	Who among all their glorious Orders durst appear before so consuming a fire?
A26796	Who can believe it?
A26796	Who can better communicate the Divine Counsels to us, than the Eternal Word?
A26796	Who can bring a clean thing out of an unclean?
A26796	Who can count up this heap of wonders?
A26796	Who can tell the weight, the number and measure of that Blessedness?
A26796	Who can truely believe there is such an excellent Glory, but he must love it and vigorously endeavour to obtain it?
A26796	Who can unfold all the treasures of this mysterious Love?
A26796	Who ever saw a Temple, or Pallace, or any regular Building, spring from the stony bowels of a Mountain?
A26796	Who knows the consequence of those words, My God, My God, why hast thou forsaken me?
A26796	Who would esteem them divine Men?
A26796	Who would maintain them with prodigal Donatives?
A26796	Who would not go to the Celestial Canaan though the way lies through a Wilderness where no Flower or Fruit grows?
A26796	Who would purchase their deceitful Promises?
A26796	Whose Doctrine perfectly accords with the most antient, venerable and Divine Writings?
A26796	Why must a Serpent of Brass be elevated on a Pole?
A26796	Why must they look towards it?
A26796	Why should it take so great a circuit, if the way was so short, that by pure Favour, without Satisfaction, Sin might have been pardoned?
A26796	Why the vessels of clay are chosen, and the vessels of Gold neglected?
A26796	Will He give us the Tree of Life, and not permit us to eat of the Fruit of it?
A26796	Will not Love cause an humble Fear, lest he should frustrate the great Design, and make void the most blessed effect of his terrible Sufferings?
A26796	Yet with what admirable address did they manage that Infamous Subject?
A26796	an ut cibos et potum percolarem?
A26796	and how unreasonable, when the Publicans return love for love?
A26796	and more in exorable than the Grave?
A26796	and what is my house, that thou hast brought me hitherto?
A26796	could not a healing vertue be conveyed to their wounds but through their eyes?
A26796	could not the Divine Power recover them without it?
A26796	cur neque deformem Adolescentem quisquam amat, nec formosum senem?
A26796	e ● viverem ● egri minister ● ut morti timerem cui omnes nascimur?
A26796	how impossible is it to be otherwise?
A26796	how piercing were those sorrows whereby Divine Justice, infinitely incens''d, was to be appeas''d?
A26796	how shall I deliver thee, Israel?
A26796	if such humble and thankful acknowledgments were due for the Scepter of Israel, what is for the Crown of Heaven?
A26796	or the Son of Man that thou makest account of him?
A26796	or what receiveth he of thine hand?
A26796	or, if thy transgressions be multiplied, what dost thou unto him?
A26796	qui templa coeli summa Sonitu concucit, Ego homuncio hoc non facerem?
A26796	quid profeci tibi dum descendo in corruptionem?
A26796	quis dignam judicat nisi quam in transitu noverit?
A26796	saith the Lord God: And not that he should return from his ways and live?
A26796	shall I come before him with Burnt- Offerings, with Calves of a year old?
A26796	shall I give my first- born for my transgression, the fruit of my Body for the sin of my Soul?
A26796	sin autem perimit, ac ● elet omnino, quid melius quam in mediis vitae laboribus obdormisc ● re?
A26796	ut hoc Corpus Casurum, ac fluidum, periturumque nisi subinde impleatur farcirem?
A26796	what Power to recompose them?
A26796	what Vertue to reinspire them with new Life?
A26796	what can pretend to our Affections in competition with it?
A26796	who can fully conceive the guilt of rebellion against God, but the Son of God who is alone able to comprehend his own Majesty?
A26796	who can understand the degrees of those Sufferings when God exacts satisfaction from one that was obliged, and able to make it?
A26796	who could have been an Altar whereon to sanctifie a Sacrifice to Divine Justice?
A26796	why did he Redeem us with so excellent a price, from our cruel Bondage, but to restore us to his free service?
A26796	why did he vindicate us from the power of the Usurper to whom we were captives, but to make us Subjects to our Natural Prince?
A26796	will the Lord be pleased with thousands of Rams, or with ten thousand rivers of oil?
A27064	( Can a Man speak plainer for Christs dying for all?)
A27064	( for his attaining Life after by Christ, is nothing against his losing it in the first way?)
A27064	22. if it were not a mercy, then Men did not sin against mercy in rejecting it, which who dare say?
A27064	34. who is he that condemneth?
A27064	Again, is not Original sin the loss of Gods Image, and the pravity of Nature a Punishment for the first sin?
A27064	Also how could Christ condemn Pagans or any for not improving his Talents of Mercy, if they had none?
A27064	And I shall anon shew how it leads to Infidelity and other Sins, And after this, what Face of Religion is left, unsubverted?
A27064	And by Legislation or conditional Donation, make a free gift of Christ to all that will have him?
A27064	And can there be the effect without the cause?
A27064	And do not all the opposers confess that Christs Death was sufficient for All men?
A27064	And doth not God do more for Peter, than for Judas, for the Elect than the Reprobate, antecedently to their Faith?
A27064	And how can any Man prove Gods special love by the evidence of a false Faith?
A27064	And how can we consent to have Christ and so be united to him, except he first give himself to us on condition that we will consent?
A27064	And if God may do so in one, why not in others?
A27064	And if God shew this undeserved Mercy to a Manasseh, which he denyeth to a Pharaoh, is it not his free grace that makes Manasseh to differ?
A27064	And invite multitudes that will refuse; and yet compel but his chosen only to come in?
A27064	And is Christ an imperfect Saviour to all these?
A27064	And is it not fit for us to understand the same phrase used in the next Chapter save ● ● e as in the same Sense?
A27064	And is it not long of themselves if they never hear it, nor have any benefit by it?
A27064	And is it plainer in this than in its affirming that Christ died for All?
A27064	And it is hereby answered, that He can if that man Believe?
A27064	And must I still continue that groundless Act?
A27064	And of neglecting all the Duties which he might have been informed of?
A27064	And one would think none should doubt of the Minor: Whether it be any injustice in God, by his Law to oblige to punishment those that Christ Died for?
A27064	And so a fulfilling of that threatning?
A27064	And so have other sinners that be not fallen so far as he is?
A27064	And so make Hell thus far to be no Hell?
A27064	And so not attain the fruit of that Govenant thereby?
A27064	And so that in rejecting it they never were guilty of rejecting or sinning against any love or mercy?
A27064	And therefore if the effect follow not, the Law enquires, Who it is long of?
A27064	And therefore would not have been sufficient to save us, had it been possible for us to have believed in it, or had we actually believed?
A27064	And this God could not but accept,( consequenter ad Leges) For who can refuse the proper debt?
A27064	And through thy knowledg shall thy weak Brother perish, for whom Christ died?
A27064	And was it not sufficient materially after?
A27064	And what Divine, except Antinomians, doth deny Faith to be the Condition?
A27064	And what difference( as to their ransome) between most men, and Devils?
A27064	And what if all that they supposed of this Text had been true?
A27064	And what if it were so in some places?
A27064	And what is that Kingdom( here meant) but the Gospel?
A27064	And what other buying with a price can you here devise?
A27064	And what the better is he for whom it was never paid?
A27064	And why may we not as well say Christ Redeemed men to Salvation, that yet for rejecting it are not saved?
A27064	And why should they wonder at that, who deny it to be a Fruit of Satisfaction or Ransom, which is a more Universal cause then Election is?
A27064	And why then should we obey a King that is not our King?
A27064	And would he not have cried out on the offerer as a deceiver, and unjust and cruel?
A27064	Are none of their sins Original or Actual, nor any of their sufferings or disunion from Christ and Alienation from God, punishments to them?
A27064	Are those Dispositions Gods Gifts or not?
A27064	At least, not as any Redeemer or Friend of theirs?
A27064	But I have no knowledg whether he be either my Redeemer, or sufficient, or willing?
A27064	But because he asks, who dare say this?
A27064	But doth not God decree it?
A27064	But he never bid any man, examine thy self whether thou be redeemed, or whether Christ dyed for thee?
A27064	But how can the meer light of Nature discern Gospel Truths, without a supernatural Revelation?
A27064	But on what ground is this?
A27064	But what if their various acception were granted?
A27064	But who dare say that it is unmeet for God to give men such effectual grace as shall Infallibly cause them to Believe?
A27064	But why doth not God compel all to come in as well as some?
A27064	But will you say, it saith not for every man?
A27064	Can Men walk to Heaven by Faith without a Redeemer?
A27064	Can any man then believe that the tenour of the new Law or Covenant, is so much harder than ever was the Law of Works, as is before expressed?
A27064	Can any obligation dissolve or remit it self?
A27064	Can he have all his debt, and remit it too?
A27064	Can they make this?
A27064	Could God give them Christ as a Satisfier and Redeemer, who never had satisfied for them or redeemed?
A27064	Death and damnation; then if there be but a spark of Grace in us we begin to be of another mind, and to reason thus with our selves, what?
A27064	Did he send his Son that they might be saved?
A27064	Did not Christ bear the Curse of the Law for us, that he might Redeem them that were under the Law?
A27064	Did you ever see a rational man wounded in Conscience for not being an Angel, or not seeing God face to face, or not redeeming his own Soul?
A27064	Do not these men know that they vent all these confident zealous insultings, directly against the Scripture expressions, as well as against ours?
A27064	Do these men think that the unrenewed faculty hath need of no Grace but an object or perswasion from without, to cause it to believe?
A27064	Doth it any where except any one man, and say Christ died not for him?
A27064	Doth it follow that therefore he hath Ransomed the Irish, because he hath power to judg and destroy them, or use them in servitude?
A27064	Doth it not plainly say, that all things( else) are ready; when yet Faith in them was unready, for they would not?
A27064	Doth it not signifie a defect in our belief of the truth of Scripture?
A27064	Doth it say any where that he died only for his Sheep, or his Elect, and exclude the Non- Elect?
A27064	Doth it say, as plainly any where that he died not for all?
A27064	Doth not Christ himself expresly speak of not forgiving sin in this life or that to come?
A27064	Doth not Christ say to Hierusalem, How oft would I have gathered thee, as a Hen gathereth her Chickens under her Wings, and ye would not?
A27064	Doth not the Text plainly distinguish here between Faith and all the Benefits that by Faith we are partakers of?
A27064	Doth the Judg execute all the penalty; and yet forgive it?
A27064	Either he hath satisfied for me before I believe or not?
A27064	Even then when it openly discovereth it self false or is supposed so to do?
A27064	Examine your selves whether you be in the Faith, know ye not your own selves that Jesus Christ is in you except ye be Reprobates?
A27064	For how can the Omniscient, Immutable God, be suddenly surprized with a new purpose which never came into his mind before our being Believers?
A27064	For is this making all ready?
A27064	For the Question now is, Whether God can give Pardon to a Man for whom Christ hath not satisfyed?
A27064	For though a Law not promulgate can not oblige, yet the Question is, Who it was long of?
A27064	For what can any Law in the World require or any Lawgiver, in exactest justice, but that the Law be perfectly fulfilled?
A27064	For what have we to persuade us that Christ is the eternal God but plain Scripture?
A27064	For who will offer a gift to us to be accepted that it may be ours, if we have accepted it already?
A27064	God will so bless you, if you are willing or reject it not?
A27064	Hath Christ virtue to be derived for the saving of any that he died not for?
A27064	Hath every place that treats of proper Redemption such an addition?
A27064	Hath it not too plain a tendency to infidelity and disobedience?
A27064	Hath not the Prince here Ransomed all the Scots over whom he hath his Jus Dominii& Imperii?
A27064	He hath not said, either, if thou believe I will die for thee?
A27064	Hence you may see how to judge of the Controversie so much agitated between us and the Papists, Utrum Remissd Culpa remaneat poena temporalis?
A27064	How can he call any thing[ a way of Salvation wide enough] which presupposeth not Christs satisfaction for the person?
A27064	How can he say,[ There is enough in Christ for the Salvation of them all, if so be they will derive virtue from him by touching him by Faith?]
A27064	How can he truely say[ there is enough in the remedy] Which is as to them no Remedy?
A27064	How can it be said that by the sufficiency of his Ransome he is able to save them, for whom it is no Ransome?
A27064	How can there be enough in it, or how can it be any remedy, to heal all diseases, and deliver from all evils, before it have made satisfaction?
A27064	How can this man give us his Flesh to eat?
A27064	How could we believe in, or receive Christ as our Redeemer, who never Redeemed us?
A27064	How could we hear him as such, and call on him as such, or trust him as such,?
A27064	How could we obey Christ as our Lord- redeemer, who was not our Lord- redeemer?
A27064	How else should God judge the World?
A27064	How few then of the Elect themselves should do it?
A27064	How much doth it differ from the language of Men when they are pleading for Separation?
A27064	How will the divulging of these, glorify God?
A27064	I no where find the Scripture using that motive to perswade Men to believe, or to get assurance: But what must I do in the mean time?
A27064	I will not examine the truth of that now, but if it be true of them on Earth, why not also of them in Hell?
A27064	If God had spoke in so strange a language once in all the Bible?
A27064	If any say, God is not capable of injustice, if you should suppose the breach of his promise?
A27064	If every one in the World be intended, why doth not the Lord in the pursuit of this Love reveal Christ to all so loved?
A27064	If for some only, who then can be saved,& c?
A27064	If he have, how shall I know it?
A27064	If he procure by his Death no possibility of their Salvation, but induce a necessity of their deep condemnation?
A27064	If it had been said that they were washed in the blood of the Lamb, had it not been easie for the same wit to have found another interpretation?
A27064	If there be, what is that necessity?
A27064	Is Christ any readier for those he died not for, than for the Devils?
A27064	Is all this so with those in Hell?
A27064	Is it because Christ Dyed only for one, or that one only believed and the other refused Christ?
A27064	Is not Christ God?
A27064	Is not a man bound to mourn over him whom his sins have pierced before he knoweth himself to be Elect?
A27064	Is not he unjust that denieth him an acquittance and the cancelling of the obligation, who hath fully paid him all his due?
A27064	Is not punishment due to them both in this Life and that to come?
A27064	Is not that in high pride to prefer your own understandings before the wisdom of the Spirit of God, who indicted the Scriptures?
A27064	Is not the Gospel the savour of death to some?
A27064	Is not the Salvation of Men the Fruit of Christs dying for them?
A27064	Is the obligation fulfilled, and remitted or relaxed too?
A27064	Is there any contradiction more palpable?
A27064	Is there enough in that remedy to heal the Devils if they believed?
A27064	Is this Non- resistance or Willingness to Believe the Gift of God or not?
A27064	It is not hard to see the fair and harmonious consistency: But what if you can not see how two plain Truths of the Gospel should agree?
A27064	It is not therefore de materia debiti, that we enquire, but de formâ: Whether it were the same formally which we owed, and the obligation required?
A27064	Lastly, If all this were nothing as to the Regenerate, yet who ever said that God never punisheth any of his Elect while they are Unregenerate?
A27064	Let me imagine such a Dialogue as this between such a Teacher and a Sinner?
A27064	M. But Christ hath satisfied for all if they will believe?
A27064	Make Christ a Sacrifice for all, ready?
A27064	May he not do with his own as he list?
A27064	May it not be said of an Atheist ▪[ He denieth the God that made him,] as an aggravation of his particular sin?
A27064	May not God give power to those Devils which were the Gods of Damascus, really to smite Ahaz?
A27064	May not a Man by this dealing say what he will as the meaning of Scripture?
A27064	Men and Brethren what shall we do to be saved?
A27064	Moreover, Christ saith now, how oft would I have gathered you?
A27064	Must Men first believe without love that by the Mark of such a Faith they may have ground for love?
A27064	Must it not do that before it can heal any other disease?
A27064	Must not the application be first to God by satisfying him before it can be made to Man by believing?
A27064	Nay how can it be accepted before it is offered?
A27064	Negando enim causam negat affectum: Quaeris cur nulla supersit?
A27064	Nihil ergo rectius quam luisse pro nobis Christum poenas: num aliquas tantum, an vero omnes?
A27064	Nor of the quantity of Torment, for intension or duration?
A27064	Now I shall think it meet to stand the longer on this point, because the decision of the main Question[ Whether Christ dyed for all men?]
A27064	Now I would know of any man, would you believe that Christ died for all men if the Scripture plainly speak it?
A27064	Now if men have none of the Talents which Christ''s Death hath purchased them, how can he condemn them for abusing that which they had not?
A27064	Now what ground can a Minister have to press all Men to believe in Christ as their Redeemer, when they know he redeemed but the smallest part?
A27064	Now what is said against this?
A27064	Object But doth not God''s foreknowledge and decree make mens Salvation impossible, as well as Christs not Dying for them?
A27064	Only I say, when Christ died Millions of Men were actually saved: Did God send his Son to save them that were saved already?
A27064	Or are they called to make it?
A27064	Or deny an acquittance to him that dischargeth it?
A27064	Or did ever wise Judge absolve an offender on that ground?
A27064	Or his Redemption?
A27064	Or is there such a true Faith?
A27064	Or let me perish in my Sin, and State of nature?
A27064	Or only the Value, and not the same full debt?
A27064	Or rather for the most hainous aggravation of his fault?
A27064	Or rather, is it not spoken of the end of Gods Legislative Will, and so is meant of a conditional gift?
A27064	Or that he who is sanctified by the Blood of the Covenant, was one whose sins caused that Blood?
A27064	Or that the enjoyment of these may stand with the full execution of the sentence of the Law?
A27064	Or that this Man( Judas) is not delivered and saved as well as that( Peter?)
A27064	Or to cure his wicked nature?
A27064	Or to justifie him if he be accused as liable to punishment?
A27064	Or trust to his Blood for Justification, which was never shed for us?
A27064	Or what justice can refuse to acquit him that hath paid all that was due?
A27064	Or why the Prince should tell them, There remained no more Ransom for them when they were never ransomed at all?
A27064	Or would coming in serve turn without satisfaction?
A27064	Or would he not approve of his ow ● unbelief, and say, why should I have trusted such a one?
A27064	Or would their coming in make it, which was not before made?
A27064	Or, Who was the faulty cause that it was not Published?
A27064	Or, Why then should we hear that Prophet who was no Prophet to us?
A27064	Rather then Jesus Christ as Redeemer?
A27064	SOme think this Question whether Christ paid the Idem or Tantundem?
A27064	Shall we say that is not so which we see to be so, because we can not find why it is so?
A27064	Should a man in danger of Death do nothing for his own safety without a certainty of success?
A27064	Should not the least hope of probability( much more so high a probability) be enough to excite men to seek the saving of their own lives?
A27064	Sinner, Did you not tell me he satisfied only for the Elect, and that determined by name?
A27064	So Paraeus expoundeth it; sed quomodo hoc faciendo Christum denuò crucifigunt sibimetipsis?
A27064	Such Promises are not to all, nor Conditional: If they are, what is the Condition?
A27064	That he hath himself performed the condition of the new Covenant?
A27064	That is absolutely all?
A27064	That it is not of the quality of the suffering that we enquire: Whether Christ suffered the same kind of pain, or loss that we should have suffered?
A27064	That you may see I wrong them not, I will instance in one, learned, Holy Perkins: who hath writ more confidently against Universal Redemption then he?
A27064	That''s true, it was one cause, but how follows the consequence?
A27064	The General Question, Whether Christ Died for All Men, and not only for the Elect?
A27064	The proclaiming and offer of Christ as Redeemer, and of mercy in and with him?
A27064	The question is, Why these Men are not saved?
A27064	The work of Preachers is, the Ministry of teconciliation: And wherein lies it?
A27064	Then said the Lord of the Vineyard what shall I do?
A27064	This will be no excuse to the refusers: what if God had only invited all, and compelled none?
A27064	To you first God sent his Son Jesus to bless you, in turning every one of you from his Iniquities?
A27064	VVas it any proof that he would not judge Unbelievers because he came not to judge but to save the Elect?
A27064	What Law can require more then all?
A27064	What Man then will believe that it was called Holy, meerly from the Peoples professing to be Holy?
A27064	What can any creditor require, but the Idem, the very debt it self which the obligation did contain?
A27064	What can be required more then all?
A27064	What else is our distinction between Temporary Faith and saving?
A27064	What hast thou which thou hast not received?
A27064	What if he had suffered all to perish in their wilfulness?
A27064	What if it had been otherwise?
A27064	What is the Condition?
A27064	What is the cause that almost all the World live in security never almost touched for their horrible Sins?
A27064	What of that?
A27064	What other price than Christs blood doth God buy men with?
A27064	What will not the lust of contradicting persuade men to?
A27064	What''s this to the point?
A27064	When satisfaction to justice is unready?
A27064	Where is it then that the force of the Argument lyeth that would prove that all must needs have Faith for whom Christ Died?
A27064	Whether it be not for want of a right use of the means?
A27064	Who art thou that disputest against God?
A27064	Whose fault was it?
A27064	Why do we intreat them to be reconciled to God?
A27064	Why else may not we still use this Language, if it be true that it is the perpetual course of Scripture?
A27064	Why should we be thankful to Christ for Redeeming us, when he did not at all redeem us, Should we be thankful for nothing?
A27064	Will that justifie?
A27064	Will they say that he Died for the Non- elect, if they will believe?
A27064	Will you therefore deny one of them when both are plain?
A27064	Would so many doubts be raised, whether he mean the whole Army or part?
A27064	Would the New Covenant serve to pardon men without Christs Sacrifice and Satisfaction?
A27064	Wretch that I am?
A27064	Yea how can he urge any to rest on Christ at all?
A27064	Yea what if I said that strictly and directly men suffer not at all the penalty of the Law of Works?
A27064	Yes, it saith, He is the propitiation for the sins of the whole World?
A27064	You''l say, but is it of the whole World?
A27064	[ And will not an impartial Man ● ● en expound the same Phrase here in the ● ● me manner?
A27064	against the Arrians; and must we give up that argument for nothing?
A27064	all Elect to whom Paul speaks?
A27064	and Christ a stumbling stone, and Rock of offence?
A27064	and all such as I that never come to assurance?
A27064	and doth he at the same time perswade People to believe, that they were sanctified by the Blood of the Covenant,& c. if it were not true?
A27064	and for not believing in him to save them by his death, who never died for them?
A27064	and for whom it was shed?
A27064	and if he compel some, is that any wrong to the rest?
A27064	and should we make light of that which lay so heavy on him?
A27064	and to have said it was spoken but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, because they professed it to be so?
A27064	and will you by force of VVit thence prove that God made not all men?
A27064	and ye scorners delight in scorning and fools hate knowledge?
A27064	hath he not made thee and established thee?
A27064	if we will receive him( this is commonly confest:) now how can there be a receiving or accepting without a giving?
A27064	in many that fall away when Persecution ariseth?
A27064	is not he thy Father that hath bought thee?
A27064	must I need compulsion to accept of a Redeemer and Salvation with him?
A27064	or only for those that came forth?
A27064	or than if he had never died at all?
A27064	or whether thou be one of those for whom Christ dyed?
A27064	shall not the Judge of all the World do righteously?
A27064	the effects of his dying for them, when he did not dye for them?
A27064	to have the easiest place in Hell,& c. who dare say that none of all these are Mercies?
A27064	we have marks given in Scripture to know by, whether we are the Children of God or no?
A27064	whether by( Saviour) be not meant ▪( God the Father as the common preserver of his Creature, or of Mens natural lives)?
A27064	who art thou that disputest against God?
A27064	will not Conscience say another day, I perish justly, that would not be saved?
A27064	would that have been any ease to any?
A27064	yet did not God decree their not being so gathered?
A41644	Am I such an one?
A41644	And can we contemn such Enjoyments, without abominable Ingratitude?
A41644	And may not this be feared by us, who have seen how hard it is to give acceptable counsel in these difficult and dangerous times?
A41644	And now what sin can be greater, than to despise the means that are used to cure our bleeding wounds?
A41644	And oh, how unspeakably strange is it, that we can forget him, who doth so much to be remembred?
A41644	And shall kindness from sinful creatures make such impressions on our hearts, and the abounding goodness of the glorious God be disregarded?
A41644	And shall we say, We did well to be proud and profane, to be drunkards and swearers?
A41644	And shall we, to affront the Majesty of Heaven, belch out abominable Oaths, and account them as pleasing Ornaments of Language?
A41644	And what are those?
A41644	And what can be a more dreadful aggravation, than to have cause to say, Mercies are gone, God is departed, Enemies prevail?
A41644	And what can be more reasonable, than to give God the glory of that, whereof we have the profit?
A41644	And what inward trouble more heavy than this, to finde our hearts condemning of us, and to be clogg''d with the sense of abused Mercies?
A41644	And what less canst thou give to God than this?
A41644	And what was the design of all this favour?
A41644	And who so wicked to conclude, that because God exercises patience, therefore they are no offenders?
A41644	And will not the most refractory sinner be ready to come to terms of peace, at the receiving such kindness from the hand of God?
A41644	And will not this be a bad exchange, to give our lives for theirs?
A41644	Are Pride, Drunkenness, Sensuality, fit Votive Tables for our merciful escapes?
A41644	Are not dreadful days approaching to us?
A41644	Are not our sins worse than Sodoms, when our mercies are abundantly more than that enjoyed?
A41644	Are there no instances to be found of a people preserved, delivered, as often as we, and at last the Writs of destruction were issued forth?
A41644	Are they given to us by a new deliverance?
A41644	Are we not sinners above all, that have favours beyond any?
A41644	Are we now out of danger?
A41644	Are we so prone to sin after Deliverance?
A41644	Are ye not as the children of the AEthiopians unto me?
A41644	Are ye now come unto me, when ye are in distress?
A41644	As a holy man pleading with God about one Phocas made an Emperour, Cur Domine Phocam Imperatorem constituisti?
A41644	Ask thy self, What good hath been done to God for all the good deeds he hath done for thee?
A41644	But hath not a miscarrying Womb, and dry Breasts, been the Curse of the Lord upon us?
A41644	But into what a large Field am I entring?
A41644	But is there no hope ● that the consideration of delivering Mercies may over- power us from going on in our wicked courses?
A41644	But now behold, his bowels wrought in him; he delivered us rebels, rescued us sinful wretches: and who can but lay to heart this mercy?
A41644	But shall we be worse than the Ox or Ass, that know their Masters, and serve them?
A41644	But shall we not fear the Hammer and Nail will cleave our Pates, when Sisera- like we are droll''d into sleep with a Lordly Dish of Butter and Honey?
A41644	But when have we assembled to offer the sacrifice of praise to our God, for delivering us from the hands of our Enemies?
A41644	But who can speak the dread of destruction, that unmixed anger involves a people in?
A41644	But why should we cause the Lord to be so severe unto us?
A41644	But will God suffer himself to b ● dared by worms?
A41644	Can empty boastings of conceited ability to defend our selves, prevent the assaults of Enemies, or deliver our Land from the ruine designed?
A41644	Can fancyed safety deliver our Nation from Enemies, when we have nothing else to secure us?
A41644	Can our Hearts be so damnably obdurate, so insensibly hardned, as not to be melted by such an unexpected Deliverance as this?
A41644	Can we pass by this Heavenly favour, without a pious inquiry into the gracious designs of our blessed God in bestowing of it?
A41644	Can we then rob God of his due, without 〈 ◊ 〉 height of Injustice?
A41644	Canst expect a good look, when thou lookest to him?
A41644	Destruction for sinning after deliverance, will be the most dreadful destruction: what can be more clear than this, from the words of my Text?
A41644	Did I not deliver you from the Egyptians, and from the Amorites?
A41644	Did the Almighty prolong our expiring Lives, to spend them thus?
A41644	Do not I go on in sin?
A41644	Do ye that despised my former Deliverance, come to me for another?
A41644	Do ye thus requite the Lord, ye foolish people and unwise?
A41644	Doth not thy Conscience accuse thee of thy regardlesness of it?
A41644	Doth not thy heart smite thee, for not observing the Duties thou art oblig''d to by it?
A41644	Every one to their power to shed bloud?
A41644	For which of my good Works do you sin against me?
A41644	For which of my good works do you stone me?
A41644	God doth not hinder them; are they happy therefore?
A41644	Had it not been a Destruction none like unto it?
A41644	Had not Rome out- done its former Cruelties?
A41644	Had not this dreadful day been a None- such?
A41644	Hast thou not sinned the more against him, and turn''d his Grace into wantonness?
A41644	Have we not cause to fear that dreadful word?
A41644	Have we not sins of the greatest magnitude, who have mercies of the highest nature?
A41644	He is ever heaping up Mercies, shall we sin against him?
A41644	He that being often reproved, and still hardens his neck, shall be destroyed suddenly, and that without remedy?
A41644	Hence then, what especial care should be used to reform our lives, and renew our repentance, lest our deliverance should be left unperfected?
A41644	How are both private and publick Mercies buried in the Grave of Unthankfulness?
A41644	How are we joyful when getting out of danger; but how little careful then are we to be getting out of sin?
A41644	How can I do this great wickedness, and sin against God?
A41644	How can I expect he will be prevail''d with to prolong my Life, when I have heapt up provocations, after his former prolongations of it?
A41644	How can I longer walk with you?
A41644	How can I think he will try me with further Mercies, who have been so unfaithful under those I received?
A41644	How can a holy God bear this at our hands?
A41644	How can a man lift up his face before God to desire a mercy, that hath turn''d his back upon God when he obtain''d a mercy?
A41644	How can he go to God for fresh supplies of Mercy, who getting a mercy, hath gone away from God?
A41644	How can our hearts endure, or our hands be strong, when all the Attributes of his glorious Majesty shall conspire together to make us miserable?
A41644	How can the mercy of God be answered, if it be not owned?
A41644	How can two walk together, unless they be agreed?
A41644	How can we requite God for delivering, if we deny the receipts of deliverance from him?
A41644	How can we think God, can walk with us any longer, when we walk so frowardly and contrary to him?
A41644	How did this sweetest Honey come from the Lions carcass?
A41644	How do men argue from their present safety, to their future security?
A41644	How do we bless our selves in escapes, and forget the Almighty that gives them to us?
A41644	How do we comfortably reap the profit of Deliverance, and unfaithfully rob the Lord of the glory of it?
A41644	How do we fortifie our selves with most fond presumptions against the threats of vengeance denounc''d from Heaven?
A41644	How do we please our enemies, and promote their designs, by our sinful Security?
A41644	How do we stupifie our Senses, fear our Consciences, lock up our Understandings, to keep out all fears in the midst of most dreadful dangers?
A41644	How dreadful will it be to fall into the hands of God, when armed with nothing but destroying indignation?
A41644	How fondly do men conceive that God will be ever merciful, because of his present mercies?
A41644	How happy should we be under such acknowledgments of God''s Deliverances?
A41644	How have their Heads, Hearts, and Hands, been willing, contriving, preparing for many years?
A41644	How helpless had we been in such a dismal Surprizal?
A41644	How incredulous were the Jews of their sad Captivities, and of their utter Desolation at last?
A41644	How intolerable a Sin must it needs be, to fight against God with his Goodness?
A41644	How many become more nimble in the feats of iniquity, by being anointed with the oyl of mercy?
A41644	How miserable a condition is this, to have no other comfort in calamities than this, to have God tell us this is our own?
A41644	How miserably will those be ruin''d, that by despising Gods helping pitty, convert it to destroying enmity?
A41644	How often do we know a whist calm, before a raging storm?
A41644	How often do we make our Mercies Commeatus peccandi, Inlets to sin?
A41644	How often do we see men labouring under deadly diseases, revive a little, and give up the Ghost?
A41644	How often have the Councellours of a Nation deserted by God, been unprosperous in their enterprises and undertakings for a people?
A41644	How provoking must this needs be to God?
A41644	How shall we escape, if we neglect so great Salvation?
A41644	How should we earnestly crave the concurrence of God''s Omnipotency, for the bettering of us by the confluence of Mercies bestowed upon us?
A41644	How soon shall we be ready to be sacrifices to our enemies?
A41644	How then can he indure a challenge from us How can he suffer our sins after mercies?
A41644	How unexpected was the ruine of Sodome and Gomorrha?
A41644	How unfit had we been to die at a moments warning?
A41644	How ungrateful is''t to assassinate a Prince, to whose care we owe our Lives and Fortunes?
A41644	How wickedly do ma 〈 ◊ 〉 ascribe more to Humane Policy, and Heathenish Fortune, than to infinite power and Heavenly favour?
A41644	How would the hands of enemies be strengthened, and the Nation disabled from helping it self?
A41644	I have found their unfaithfulness to their promises, their unanswerableness to my gracious Providences, why should I deliver them?
A41644	I pray not for them?
A41644	I will love you no more?
A41644	I will not watch over you for good, but for harm?
A41644	I ● ave seen thy abominations; Wo ● nto thee, oh Ierusalem, wilt thou ● ot be made clean?
A41644	If God spared not the old world, shalt thou escape his judgment?
A41644	If it be hard to bear the launching of those ranker''d wounds, what will it be to bear the smart of the envenomed arrows of divine justice for ever?
A41644	If merciful deliverances can not prevail upon us to reform us, will not mercy cease pleading for us?
A41644	If now we shall cast off Duty, will he not suddenly cast off us?
A41644	If our houses that might have been without People, still remain without Prayer, may we not expect an angry God will soon unpeople them?
A41644	If such Severity be to those that at all forget, what will be the portion of such as altogether forget the Mercies of God?
A41644	If the Vine bring forth no fruit, what is it more than another tree?
A41644	If we be not bearing trees, may not God make us burning trees?
A41644	If we be not bettered by deliverance, why may we not be destroyed?
A41644	Is it Gods design and desire to reduce us from sin by these merciful methods?
A41644	Is it not a provoking sin, for you to be employ''d in the service of the Devil, when God hath hired you into his?
A41644	Is it not impossible to be so wicked, after such wonderful expressions of Love?
A41644	Is it nothing in your eyes to be delivered from Popish slavery?
A41644	Is it the designe of God in delivering, to reduce from sin, and oblige to Holiness?
A41644	Is it the great designe of God in delivering a people from imminent dangers, to oblige them to break off sin?
A41644	Is not destruction coming after deliverance?
A41644	Is not the harvest of sin almost ripe?
A41644	Is not this the Posture most have been in, when Judgments came upon them?
A41644	Is not this the most ● ● tolerable Sacrilege?
A41644	Is not this the posture our Enemies so greatly desire to finde us in?
A41644	Is not this the posture that God hath severely threatned in his Word, to which he will ever be faithful?
A41644	Is sinning after deliverance such hainous sinning?
A41644	Is that a meet requital for his kindness?
A41644	Is the security of Church and State, the miraculous preservation of Priviledges and Liberties a contemptible kindness?
A41644	Is this the designe of God in delivering?
A41644	Is this the fruit of my Goodness?
A41644	Is your strength so great to stand before his Anger, that you are resolute in provoking of him?
A41644	It hath an allusion to men with broken bones; Oh what would they give for a healing Chirurgion?
A41644	Let us not be dismai''d at the difficulty attending that blessed work:''T is hard to destroy sin, but will it not be harder to be damned for it?
A41644	May destruction come after deliverance?
A41644	May not God cry out upon us, What ye, oh People of England, will ye still be enemies?
A41644	May not God speak to us, after the manner our blessed Saviour spoke to the Jews?
A41644	May not our hearts then dread the fatal effects of removing our present King?
A41644	May we not fear things are brought to be statu quo, as they were before, or rather worse, if that be possible?
A41644	May we not justly fear our ungrateful carriage towards God, will hasten his formidable departure from us?
A41644	May we not justly fear that our provoked God in justice will set the wicked over us, who have despised his righteous and blessed Government?
A41644	May we not justly fear the relief that we have, may be no other than a faint chearing before a miserable death?
A41644	May we not justly fear, that as God in his wrath hath dealt with others, he may deal with us?
A41644	Now can we forget this goodness?
A41644	Now may we not fear God will depart from a people that behave themselves so unkindly as we at this day?
A41644	Now what hath encouraged, what hath induced the Lord to express thus much favour to such, as so provoke the eyes of his Glory?
A41644	Now what less, yea how infinitely more is your abusing the Mercies of God, to the disadvantage of his Glory, and dishonour of his Name?
A41644	Now, Courteous Reader, what doth the Lord require for all this Kindness, but a truely thankful Heart and Life?
A41644	Of all people you are obliged to love and serve me, and will you improve all my Mercies against me?
A41644	Oh Ephraim what shall I do unto thee?
A41644	Oh Reader, faithfully ask thine own heart, Have I not been as loose and profane, as vile and vain, as carnal and formal as ever I was before?
A41644	Oh have we not done thus?
A41644	Oh how pleasing would this be to God?
A41644	Oh how sad will it be for helpless creatures to lye under the displays of vengeance, and none to cover them?
A41644	Oh my people, testifie against me: What have I done to thee?
A41644	Oh then if this be their plot, how have they got us by it?
A41644	Oh what a fearless Age do we live in?
A41644	Oh what great obligations would you willingly have laid your selves under, to be freed from so dreadful a Destruction as you were appointed to?
A41644	Oh what tears and lamentations can be great enough for our horrid sins?
A41644	Oh what unchangeable Ethiopians are we in our sins?
A41644	Oh what wailing and weeping should be in a Nation living and wallowing in such iniquities?
A41644	Oh what will become of a Nation, when that key which was wo nt to unlock the Treasuries of bounty, the store- house of blessings, can do nothing?
A41644	Oh when shall it be, ● fter all the miraculous engaging Deliverances God hath given?
A41644	Oh when shall we leave ● ur sins, after so many years of Patience- tiring, Iustice- daring Provocations?
A41644	Oh, what had they done?
A41644	Or can we sin in the sight of such kindness?
A41644	Plato, seeing any disorderly, would say, Num ego talis?
A41644	Quid dignius, quid justius?
A41644	Shall God continue my Life, and shall I cast it away as worth nothing?
A41644	Shall God have worse dealings from us than men?
A41644	Shall I not visit for these things, saith the Lord?
A41644	Shall it be said we will have none of his mercies, none of his deliverances?
A41644	Shall it be so said of England, that we refus''d and slighted what God gives, and what he doth in way of mercy?
A41644	Shall not his Goodness endeavouring our betterment, operate upon us?
A41644	Shall not his Kindness courting us to amendment, prevail?
A41644	Shall not we, who have partaken of this favour together, live always together in the beauty and glory of undissembled Friendship, and unfeigned Love?
A41644	Shall we be more ungrateful to God than we are to Men?
A41644	Shall we drive away those precious Mercies by sinful courses, which, with mournful hearts and wringing hands, we shall be glad to be recalling?
A41644	Shall we make God go back and repent of the good he hath seemed to design for us?
A41644	Shall we make him complain of being weary of delivering?
A41644	Shall we make our Showers of Mercy end in Flouds of Vengeance?
A41644	Shall we not repent of sinning, rather than provoke God thus to repent of his purpose to deliver?
A41644	Shall we provoke a gracious God to say, I will add no more?
A41644	Shall we say as those?
A41644	Shall we shew our despite to our God, by blasphemous Expressions against inviolable Truths concerning the nature and being of God?
A41644	Shall we turn his Scepter into a Rod?
A41644	Shall we witness a cursed contemning of him by impudent profanations of his holy Sabbaths, as before we have done?
A41644	Shall we wrest the Sword of Justice out of the Sheath of Patience, and violently pull down Vengeance on our own heads?
A41644	Shall we, to express how little we value his kindness, provoke the eyes of his Glory by Noon- day Drunkenness, Rioting, and Debaucheries?
A41644	Should God in anger do it, what bloody confusion may follow in this nation?
A41644	Should I thus lately experiencing mercy from God, manifest my self by wicked courses to be a rebellious Enemy to him?
A41644	Should a man but save us from perishing, how grateful, how serviceable should we become unto him?
A41644	Should it then be ever thus with us, how soon would our ruine come upon us?
A41644	Should not Ninive be our president?
A41644	Should not our England become a Bokim, and our Island be overflown with tears?
A41644	Should not our mourning be as in the mourning of Hadadrimmon, in the Valley of Megiddon, every family apart, every person apart?
A41644	Should our enemies be even spared like him, should we not suffer after this manner?
A41644	Should this Spirit of division be mingled with ours, what shall we finde but the breach made wider, the distress made greater?
A41644	Should we again be rending and tearing one another by ravenous Oppression?
A41644	Should we again become formal and hypocritical in our solemn Worship of the great God?
A41644	Should we again break his Commandments?
A41644	Should we again break thy commands, wouldst thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
A41644	Should we again dishonour this delivering God, by profane, licentious courses?
A41644	Should we again return to our Flesh- pleasing security in sin, the Fountain and Spring of our greatest misery?
A41644	Should we not then argue, Should I that was so lately in such danger of losing my precious life, now squander it away as a contemptible thing?
A41644	That we can suffer his mercies to pass out of our mind, whose mercies are new every moment?
A41644	The Lord will go on to deliver?
A41644	The bricks are fallen down, we will build with stones; the sycomores are cut down, we will build with cedars?
A41644	The regardless Ath ● ists of our age will say, Let him go, and what then?
A41644	Therefore your goods shall become a booty, and your houses a desolation?
A41644	They leaned upon God in ways of sin, and said, Is not the Lord among us?
A41644	This verse contains a kinde of Expostulation that might be in God; Why should I save such a people as this?
A41644	Thou seest many go on in sin, ask thy self, Am not I such an one?
A41644	To lead them to it with delay, to bring them to it by degrees, and also with some pomp and splendour: but what is it they shall be brought forth to?
A41644	To rip open the bowels of her, to whom we owe our being?
A41644	VVas it a small mercy, that by our late deliverance so many thousand lives have been continued, such multitudes of Souls have been kept out of Hell?
A41644	VVhat shall we be more to him than the AEthiopians, if we be like them in sin?
A41644	VVhatever we have been, if we be fruitless and ungrateful, why should we not be punisht?
A41644	VVill the Lord bear this affront to his mercy, that when he is willing to save, we declare we regard no Salvation?
A41644	We can not justifie the best of our actions before the Lord, how abominable then to justifie those that are apparent evils?
A41644	We love man loving of us, and shall we not love a loving God?
A41644	We slight his presence, abuse his kindness; can we think to be blest with his presence long?
A41644	Were they prest upon our Consciences, would they not prevail to effect some reformation?
A41644	Were this a suitable return for Gods delivering, to mock him with dissembling Services, and weary him with heartless Offerings?
A41644	What Charges could seem too burdensom to them, to discharge the world of such Hereticks as we are accounted by them?
A41644	What Halcyon- days do we vainly expect, though Miseries are ready to seize us?
A41644	What Prosperity do we promise our selves, whilst God is threatning our ruine?
A41644	What Sin have I faithfully forsaken?
A41644	What a Calamity will this be to all our Misery?
A41644	What a Hell of Misery will this be to all thy Torments, that thou durst not approach to God?
A41644	What an unworthy, ungrateful, unanswerable carriage would this be deem''d by all that bear the title of Christians?
A41644	What are th ● designs of God in displays of Mercy, bu ● to raise up Glory to himself?
A41644	What are they going to with their pomp and glory?
A41644	What but our belluine and besotting stupidity involved us in our direful dangers?
A41644	What can be said worse to a people than this, I will not hear?
A41644	What canst expect but a denial from him, when thou hast denied obedience to him?
A41644	What confusion will this fill our faces withal?
A41644	What else is our sinning against God, on his sparing of us?
A41644	What grateful carriage should we have under Mercies, lest we make them our enemies?
A41644	What greater Deliverance was ever bestowed on a People than this, when all the Forces of Hell and Ro ● e with its Allies, are defeated?
A41644	What greater aggravations of our sins can there be, than to cast dirt on the holiness of God, which is the aggravation of all his glory?
A41644	What greater dis- ingenuity can be exprest, than to diminish the greatest favours of God, in love to our devillish lusts?
A41644	What hath been done to him for his delivering of thee?
A41644	What have we done, but endeavoured to revenge our selves on the mercy of God that hath spared us?
A41644	What have we given to the Lord, but a doubled measure of Impieties, for his doubled mercies?
A41644	What have we more to secure us?
A41644	What have we seen but unchanged conversations in our changed condition?
A41644	What hopes now can we have, if persisting in sin after our many merciful escapes?
A41644	What if the Lord should suffer them to mistake the means of our recovery, or fall short in what they do?
A41644	What if their Counsels shall not have acceptance?
A41644	What if their advice may seem unsafe, and others must needs be chosen?
A41644	What inducement hath this gracious preservation been to the reformation of my Life?
A41644	What is it but the destroying the Honour of him, who saved us from destruction?
A41644	What is our Rebellion after the reception of such mercies, but to declare we account not our selves obliged to God for them?
A41644	What is the Vine- tree more than another?
A41644	What is the great contrivance at this day of the Papists, and such as affect them, but to suppress our fears by cheating devices?
A41644	What is their work, but to lull us asleep, and then to be butchering of us?
A41644	What is this but to disown the greatness of the favours God bestows upon us?
A41644	What is this but to make God an unholy God?
A41644	What is weeping good for, but to testifie our sorrow for sin?
A41644	What less in our thoughts than how much God hath done for us?
A41644	What makes a stop to our deliverance, but our continuance in sin?
A41644	What may God expect, when stretching out his hand to help us, but tha ● then we will inclin ● our hearts to honour him?
A41644	What more merited, what more just?
A41644	What more provoking sight can be beheld, than a man impudent in evil under judgment, and barren in good under mercies?
A41644	What more unjust, than to cross such gracious designs as these?
A41644	What need then is there to apply our selves most frequently to the Throne of Grace, for heavenly Influences on earthly Blessings?
A41644	What need then is there to be careful, that we disoblige not Mercy?
A41644	What notice is there taken that such a work hath been done amongst us?
A41644	What obedience, service, love, and respects, do sinners vow to God on a Bed of sickness, languishing to death?
A41644	What pretence can favour such Impieties?
A41644	What profession can cloak such Wickedness?
A41644	What readiness to do for man, when doing for us?
A41644	What shall I render to the Lord for all his mercy?
A41644	What should you have seen?
A41644	What sighs can be deep enough for a Nation so deeply involved in sin?
A41644	What stupifying Opiums hath the Devil perswaded us to swallow, that makes us so mindless of approaching miseries?
A41644	What then remains?
A41644	What though we are spared this once, after all our former evasions?
A41644	What was there but careless and senseless doings, when that dreadful Deluge surpriz''d the world of old?
A41644	What would we have promis''d then, when no less than a whole Nation was languishing, and every Enjoyment ready to give up the Ghost?
A41644	What, are you so impudent after all your unkindness to me, to seek kindness from me?
A41644	What, do ye that have forsaken me so long, flee to me now?
A41644	What, do ye think I will shelter such enemies as you?
A41644	When God hath lifted thee up from a low condition, and thou hast gone on in a wicked life, with what face canst thou look upon God again?
A41644	When men are soaked in Sensuality, flesht in Villany, thorough- paced in Rebellious courses, what is able to change them?
A41644	When mercies are new, how frequent is our remembrance of them?
A41644	When shall it once ● e, after so many lesser Judgments ● ounding warnings to us to prevent ● ur ruine?
A41644	Where are the lips that praise him, the lives that honour him for it?
A41644	Where are the tokens of thankful respects for unmerited favours?
A41644	Where are the weeping eyes, the mourning hearts?
A41644	Wherefore then hast thou despised the command of the Lord, to do this evil in his sight?
A41644	Whither now shall we go, when access is denyed to God?
A41644	Whither shall the poor creature go, if Mercy be gone?
A41644	Who could have endur''d the sight of Sucking- babes snatch''d from their Mothers breasts and dash''d against destroying stones?
A41644	Who could have seen them sprawling on the tops of Pikes and hurl''d into cruel Flames, without bleeding hearts?
A41644	Who could have thought Lot should fall into such Impieties, upon the receipt of such mercies?
A41644	Who lays to heart the operations of his hands?
A41644	Why Lord hast thou made Phocas an Emperour?
A41644	Why should we make him be doing his works of Judgment, since he declares his unwillingness to it?
A41644	Why should we not be made as Sodome by judgments, that parallel it in sins?
A41644	Why then do we flatter our selves, and cry Peace, peace?
A41644	Why will you blast all your hopes of escape, and wither that flower that''s springing up?
A41644	Wi ● God exercis ● Mercy to his own disadvantage?
A41644	Will a Master suffer a Servant to be engag''d in the work of another, when he hath hired him for his own?
A41644	Will a ● ational man put Weapons into the hands of those would slay him with them?
A41644	Will not God say thus to us, when fleeing to him in distress?
A41644	Will not God say, Be gone, I''ll admit you no more, I''ll hearken neither to your Prayers nor Promises?
A41644	Will not Vengeance fall upon us with a witness, if we proceed in such ungrateful courses?
A41644	Will not a consumption be decreed from the Lord of Hosts against us?
A41644	Will not inward troubles be a dreadful increase of distress in times of Judgment?
A41644	Will not our Foes be contriving and hastening our ruine, ere we have counsel to prevent it?
A41644	Will not our days be yet shortned, if we remain so straitned in Duties still?
A41644	Will not our furious enemies prevail over us, when our most fervent prayers can not prevail with God?
A41644	Will not our sinning after Deliverance give such cause of abstaining from pitying of us?
A41644	Will not the Enemies of our Nation be working all this while?
A41644	Will not the Lord soon rush out upon a people with wonderful plagues, when they are knocking at the door of justice by such impenitent courses?
A41644	Will not this grave- stone be laid upon us?
A41644	Will nothing serve your turn but destruction, and desolation, and undoing judgements?
A41644	Will security in sin be sufficient guard to preserve us from all Conspiracies?
A41644	Will this be a worthy deed, to spare a thief from the gallows to cut our throats?
A41644	Will ye steal, and murder, and say, We are delivered to do all these abominations?
A41644	Will you hate me, because I help you?
A41644	Will you oppose me, because I appear so often for you?
A41644	Will you rebel, because I relieve you?
A41644	Will you tell the Lord, you are weary of his Mercies, and will never regard them?
A41644	Wilt make nothing of displeasing God, when he gives thee such Mercies as all the men on Earth can not bestow upon thee?
A41644	Wilt thou not fear God will tell thee, thy Prayer is an abomination?
A41644	Wilt thou stab me?
A41644	With what face can we trample on the just and sacred Commands of our merciful God, whilst he smiles upon us with such unmerited favours?
A41644	With what terrour may we look on those words?
A41644	Would Heathens offer to do such things to their feigned Gods, or offer such affronts unto them, could they but do such favours for them?
A41644	Would not this be a heavy Judgment?
A41644	Would not this be an unpardonable crime, and a means most infallibly to ruine us?
A41644	Would you deliver ● man to destroy you?
A41644	Would you have promised these things, and will you not perform them?
A41644	Wouldst thou not offend an earthly Friend, and wilt thou offend a heavenly Friend?
A41644	You have his sense of danger, if sin was persisted in after such a deliverance; Wouldst thou not consume us?
A41644	You whom I have so deliver''d?
A41644	You whom I have so often preserved, shall I meet with these dealings from you?
A41644	and may not God justly leave us to ruine, and suffer our destruction who deal thus unanswerably with him?
A41644	and ruining one another by unhappy Divisions?
A41644	and what else is our persistence in sin, but a testimony of our allowance of it?
A41644	and what may we thank but our pride and profaneness, our ingratitude and ungodliness, after obliging mercies?
A41644	and will not our sins in the abundance of mercies, make him destroy both us and our King?
A41644	are we out of his reach, that we fea ● no ruine?
A41644	but thus prone are we to abuse goodness, and ready to slight the greatest kindness: how often do we turn our Physick to poison?
A41644	but when nothing is successful, mercy gives over; and what but intolerable vengeance will then lye upon us?
A41644	can neither God nor man do us any harm, whilst we imagine our selves out of danger?
A41644	can we match him with equa ● forces?
A41644	can you daunt his unalterable courage?
A41644	can you hold the Almighties hands, or lay bonds on his judgments, that they shall not destroy you Will God suffer his creatures to insult ove ● him?
A41644	could you bear such undervaluing of kindness from fellow- Creatures?
A41644	dare you declare they deserve no obedience?
A41644	do we not profess him, and worship him?
A41644	filling our Land with the hateful noise of our crying Iniquities, when God hath fill''d it with the blessed sounds of unspeakable Mercies?
A41644	have we not been driving God away from us; as weary of his Ordinances, tired with Gospel- proffers, nauseating Mercies, and despising Deliverances?
A41644	how do we enjoy mercies, and never improve them?
A41644	how do we surfeit with mercies, and wax sick with the kindness of Heaven, and yet say, It shall be well with us?
A41644	how then can God from you?
A41644	let your Conscience speak, would not this be horrid Blasphemy?
A41644	or will not these showers of mercy suddenly ripen it?
A41644	shall I not be avenged on such a Nation as this?
A41644	shall all these things have no notice taken of them?
A41644	shall they all be dis- regarded?
A41644	shall we not then have his judgments, and feel his vengeance?
A41644	their highest, chiefest, most notorious si ● was at Gilgal; why there?
A41644	to have innumerable iniquities crying for judgments, and none to plead for them?
A41644	to have invincible enemies opposing of them, and none to assist them?
A41644	to have the glorious Gospel continued amongst us?
A41644	to mischief his Honour with his Mercies?
A41644	we read the wicked prosper; why are they not stopt in their courses?
A41644	we weary man, but will ye weary God also?
A41644	what displeasing Lust have I unfeignedly left?
A41644	what price would they give to be free from pain?
A41644	what spiritual Obedience have I closed withal, since I enjoyed this unspeakable Mercy?
A41644	when shall it ● nce be?
A41644	when that Embassador that was wo nt to prevail for a gracious Treaty, shall be denyed?
A41644	when that omnipotent engine can attract no compassions?
A41644	when that successful friend shall be denyed admittance to the Court of Heaven?
A41644	where shall we have supplies, if our former store- house be shut up?
A41644	which of us hath not suffered Divine Favours to slip out of our minds?
A41644	whither can we turn, when he turneth away our prayers?
A41644	why should it not be burnt?
A41644	will not the vials of wrath be unspeakably full, and the storm of vengeance most horrible, which hath been so long in gathering?
A41644	will this always continue?
A41644	will you say''t is not worth while to leave sinning for these?
A41644	— Seeing thou hast given us such a deliverance as this, should we again break thy commandment?
A41644	— Wouldst not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
A41644	— Wouldst thou not be angry with us till thou hadst consumed us?
A41644	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 parcam: how shall I spare thee any longer?
A64642	& c. What hast thou that thou hast not received from his bountiful hand?
A64642	( i. e.) whether there be any justification at all or no?
A64642	1 Knowledge, that''s a thing requisite: Why?
A64642	2: But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed?
A64642	3. saith, There shall be perillous times: And wherein lieth the peril?
A64642	9. that included himself in the number of the offenders, though he had no hand in the offence: O our God( saith he) what shall we say?
A64642	A blow lighting on Gods fellow, equal with God, of what value is it?
A64642	A bruised reed shall he not break, and smoking flax shall he not quench, untill he send forth judgment unto victory?
A64642	A cursed and desperate Doctrine they conclude hence: Why( say they) may not this man be saved as well as the best?
A64642	A dead man then hath his walk you see: a strange thing in the dead, but who directs him in his course?
A64642	A man now in this estate is weigh''d down, what will he be six, seven, or ten years hence, going on in his impenitency?
A64642	A pair of turtle doves or two young Pigeons: But was this the Law?
A64642	Again, how comes this peace to wicked men?
A64642	And again, Do we not say, well, thou art a Samaritan, that is, a Heretick?
A64642	And are not our proceedings in Judiciary Courts after this manner?
A64642	And by this means we fall into the temptation of Eve, a questioning whether Gods threats are true or not?
A64642	And for a man to be brought before Gods Judgment- seat, and have nothing to answer, how will it fare with him then?
A64642	And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table worthily?
A64642	And how doth he take his Priest- hood upon him?
A64642	And it is the more dangerous; for who is in more danger then he that is blind and will be blind?
A64642	And may not God say the like to us?
A64642	And may one fasten comfort on one in such a condition, on a dead man?
A64642	And remission of sinnes hath relation to those that are past, as appears by inevitable reason; for what is remission of sinnes, but sinne covered?
A64642	And shall this serve to excuse thee, by comparing thy self with others that are worse?
A64642	And the drift of the place is this, when the Spirit shall come, how?
A64642	And this is made a point of faith: Believest thou this?
A64642	And this kinde of justification must of necessity be by imputation: why?
A64642	And was not this a shame thus to be stripped before thousands?
A64642	And what impudency is it in them to go about to cut off that which is the whole comfort of a Christian?
A64642	And what is the reason?
A64642	And what is the second death?
A64642	And why should we suffer Satan to abuse us thus?
A64642	And ye, wherein ye walked,& c. But who are they?
A64642	Are there any common graces and natural endowments in the miserable soul?
A64642	Art thou a Minister?
A64642	Art thou faln into sin?
A64642	As Philip told the Eunuch, if thou believest with all thy heart, thou mayest: If with the heart: but with what faculties may you say?
A64642	As appeares in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death?
A64642	As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace?
A64642	As when a Scholar is whip''t for not saying his lesson, is he whip''t think you for nothing?
A64642	At his Fathers Trade, I say, for so it s said of him, Is not this the Carpenter?
A64642	Awake thou that sleepest,& c. Unless this awaken us, in what case are we?
A64642	Because I do something that God requires, shall I think I do as much as I need?
A64642	But O Sir, you are a great Patron of free- will: What?
A64642	But can there be a greater sin then the sin of Sodome?
A64642	But did God leave these Jewels amongst men to be trodden under feet by such swine; shall they not dearly pay for it?
A64642	But doth God justifie the ungodly?
A64642	But doth this Lamb of God take away all the sins of the world?
A64642	But how is it with thee?
A64642	But how?
A64642	But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile?
A64642	But if this be so grievous, what is it to lose Heaven?
A64642	But is there not a third thing that the work of the Ministry must do?
A64642	But may some say, I have tryed and examined my self, and I do not finde that Christ is in me; what am I a reprobate therefore?
A64642	But may some say, what needs this haste, may we not use leisure?
A64642	But now cometh a greater question; If by justification our sinnes be forgiven us, what sinnes are forgiven I pray?
A64642	But now what parts hath justification in it?
A64642	But now when I am come thither, what do I say there?
A64642	But now you will say, when I have sinned afterward, how come I then to be justified?
A64642	But now, where are we thus shut up?
A64642	But then again, when thou art thus pulled asunder, what becomes of the parts separated?
A64642	But then what need a man look for a great faith?
A64642	But this forgivenesse of sinnes, what doth it free us from?
A64642	But what is my actual election?
A64642	But what is sinne nothing?
A64642	But what is the remedy of this fear?
A64642	But what is this second death?
A64642	But what needs such haste, I may do it hereafter, when I come to my journeys end?
A64642	But what shall I get by him, then saith the wife?
A64642	But what then?
A64642	But what was the end of their doing thus?
A64642	But what was the reason hereof?
A64642	But what''s become of the soul now?
A64642	But what''s the answer?
A64642	But what''s the reason men should thus stand more in fear of men then of God?
A64642	But what, did God care for these things?
A64642	But when we come thither, what must we do?
A64642	But which is that day?
A64642	But who should this man be?
A64642	But why should Christians be so foolish, so troubled?
A64642	But why should God select this vertue among others that are more noble?
A64642	But why then do I pray for it?
A64642	But with whom is this peace?
A64642	By his knowledge shall my righteous servant justifie many: Knowledge is an Act primarily requisite to Faith?
A64642	By the way then take notice ▪ of the filthinesse of sinne; how filthy is it, that the Lord compares it to the vomit of a dog?
A64642	By whose means?
A64642	Can I shew that there is any such humiliation as this?
A64642	Can any sin be so great as to over- top the value of Christs blood?
A64642	Can it be expected that we should have our good in this world, and in the world to come too?
A64642	Can they make any impression?
A64642	Can you offer God a greater wrong and indignity?
A64642	Canst thou but humble thy self?
A64642	Canst thou have a better word from thy Prince then this?
A64642	Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh?
A64642	Consider the particulars of it, he took on him the form of a servant; Was not this a great humiliation?
A64642	Cut down this fruitlesse tree, why cumbers it the ground?
A64642	Despisest thou the riches of Gods grace, not knowing that the long- suffering of God leadeth to repentance?
A64642	Despisest thou the riches of his goodness and forbearance?
A64642	Despisest thou the riches of his goodness, and forbearance, and long- suffering?
A64642	Did Christ suffer the pains and torments of Hell?
A64642	Did not you tell me that it was not every faith that did justifie, but a working faith?
A64642	Do we think God is not in earnest with us?
A64642	Do you t ● ● ● k it a small matter to be the Kings son?
A64642	Do you think the members of the body, which have been the instruments, shall escape?
A64642	Do you thus requite the Lord you foolish and unwise?
A64642	Do you thus requite the Lord?
A64642	Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, before he saw his sin and wickednesse?
A64642	Doest thou not fear, I say, that dismal sentence, cut it down, why combreth it the ground?
A64642	Dost thou finde in thy self an hungring and thirsting after Christ?
A64642	Dost thou harden thy heart?
A64642	Dost thou see the wine poured out?
A64642	Dost thou think God will take this at thy hands?
A64642	Dost thou think a dead faith can make a living soule?
A64642	Dost thou think he will drink the dregs, and eat the orts?
A64642	Dost thou think this the way to make thy peace with God whom thou hast offended, as long as thou mayst to be a rebel against him?
A64642	Dost thou( saith God) lift thy self up against him before whom all the powers of Heaven do tremble?
A64642	Doth not he injoine us to do it?
A64642	Doth the God of love teach us hatred?
A64642	Every word is as it were a thunder- bolt: and was it not time, when it was thus with them for God to bring a flood?
A64642	Exaltest thou thy self against him who inhabiteth Eternity?
A64642	Examine then, what need have I to eat my meat and drink?
A64642	Examine thy self then, does the working of the Word rub and gall thee?
A64642	Faith when it comes, empties thee of all that is in thee: To whom be the Gospel preached?
A64642	Fear not, why?
A64642	First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court: Do you hear his Blasphemy?
A64642	First, he enlightens me, and so he is made unto me wisdome; well, he is my Priest; how so?
A64642	First, in this life he is alwayes a dying man: Man that is born of a woman, what is he?
A64642	For what is the glory we shall have in heaven but the inlargement of those inherent graces God begins in this world?
A64642	Get?
A64642	Go offer such a gift to thy Ruler, to thy Prince, will he accept it, or be pleased with it?
A64642	God hath given thee an express command to the contrary, and yet hast thou done this?
A64642	God justifieth, who shall condemn?
A64642	God will not like with it, when we serve our selves first with the best and choise?
A64642	God would have me renew my acts of faith; and if of faith, why not of repentance, and of prayer?
A64642	Had he taken the form of a King upon him, it h ● d been a great humiliation; how much more, when he took on him the form of a servant?
A64642	Hast thou no Will to Christ?
A64642	Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him?
A64642	Hath Christ knocked, and thou hast given him a slievelesse answer, and hast thou joy?
A64642	He cryed, My God, my God, why hast thou forsaken me?
A64642	He held fast to God; Why hast thou forsaken me?
A64642	He might stand upon his priviledge: Of whom do the Kings of the earth exact Tribute?
A64642	He said unto me, what seest thou?
A64642	How am I made partaker of Christs Prophetical office?
A64642	How can it be?
A64642	How cometh it to pass that we are so careless of death?
A64642	How did God take away his judgment?
A64642	How doth he gather this from his crying?
A64642	How is Christs righteousnesse imputed to me?
A64642	How many motions to good hast thou rejected?
A64642	How must this be done?
A64642	How then could this threatning hold true?
A64642	How will he then shake that off, which now he can not free himself of?
A64642	How?
A64642	I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course: and is not this a great clog and burthen?
A64642	I counsel thee to buy of me gold tryed in the fire: Why?
A64642	I gave thee other gifts of mind, how didst thou imploy them?
A64642	I had need to speak of this, for there is want of the exercises of faith; is it enough think you to have faith once exercised?
A64642	I say, how can I be justified in the first sense any other way than by imputation?
A64642	I say, no doubt but he may; and why?
A64642	I should now come and descend unto the dependence one hath on the other:( i. e.) in what respect doth faith justifie?
A64642	I take away the ill office you did me: Doth he forgive thus?
A64642	If a man put away his Wife, and she go from him, shall he return unto her again?
A64642	If a man should ask, may I love my Neighbour?
A64642	If a man should take the excrements of a beast to adorn himself, would not we think him an ass?
A64642	If another man should look on you both, would he not account thee partial?
A64642	If he see thy sins, and would fain come in, what an encouragement hast thou to open?
A64642	If it be a free gift why is faith required?
A64642	If one bear holy flesh,& c. shall he be unclean?
A64642	If the bare acceptation of Christ with a trembling hand will not make thee sure, what canst thou have more than the bare receiving of a gift by faith?
A64642	If the son of a temporary Prince be free, how much more shall the Son of God be free?
A64642	If this be the esteem and worth of David, what is the worth of Davids Prince?
A64642	If thou say, I have done my best; and what, would you have a man doe more then he can doe?
A64642	If thou wilt not let him in, is it not good reason that( as in the Canticles) he with- draw himself?
A64642	If thus with a King ▪ what with the King of Kings, and Lord of Lords?
A64642	If you offer the blind for sacrifice, is it not an evil?
A64642	If you offer the lame and sick, is it not evil?
A64642	If you stop your ears, who can help it?
A64642	In a mans first conversion there are but beginnings of grace; what is faith, hope, patience and fear?
A64642	In deaths often?
A64642	In like manner may some say touching the Ministry of the Word; May not I read a good Sermon at home with as much profit?
A64642	In respect of our selves; To the end the promise might be sure to the seed; what is the reason why people doubt and think nothing sure?
A64642	Is faith an instrument to work justification, or to receive it only?
A64642	Is it love doth constrain thee?
A64642	Is it not need to make haste( when the pursuer of blood follows) to the City of Refuge?
A64642	Is not this evil, saith the Lord, to offer me such a corrupt thing?
A64642	Is there any moral vertue?
A64642	Is there any now in this congregation who is so hard- hearted, as to refuse such a gift as this?
A64642	Is there any profit or delight in breathing forth blasphemies?
A64642	Is there any such necessity of it?
A64642	Is there no Physitian there?
A64642	Is there no balme in Gilead?
A64642	Is there not required a condition of faith, and a condition of obedience?
A64642	Is ● t fit to take the childrens bread, and cast it unto dogs?
A64642	It is fit every man should know this; This part is only for this end, that it may awaken us, otherwise to what purpose do we preach unto you?
A64642	It s a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him?
A64642	It''s a day of salvation, and would not we be glad to know this time?
A64642	It''s said in the Canticles, honey is under the lips of the Church; why so?
A64642	Its Jobs Metaphor: Job in his passion saith, Is my strength the strength of stones?
A64642	Know you not your own selves, that Jesus Christ is in you, except ye be reprobates?
A64642	Let him that hath common understanding judge, Do we forgive our neighbours by extinguishing sinne in the subject?
A64642	Look therefore to thy peace; is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak?
A64642	Lord, Why art thou so angry with me?
A64642	Mark the ● postle, How shall they call on him, on whom they have not believed?
A64642	Mark then: what''s a hard heart?
A64642	Mark what''s the judgement he eats: why this?
A64642	Mark, the Apostle would have Gods Ministers to be humble and meek; but how many are of other spirits?
A64642	May not a young man die soon?
A64642	May there not be actual rejection as well as actual election?
A64642	My God, my God, why hast thou forsaken me?
A64642	Nay, what shall we think of hell, when the King of Heaven shall command it to be heated seventy times seven times hotter then before?
A64642	Never forget that place while you live: it s the close of Gods H. Book, and the sealing up of his Holy Book: What''s that?
A64642	No Will to salvation?
A64642	Now Bellarmine saith, this can not be; but doth he dispute against our opinion?
A64642	Now all their thoughts were evil: What, was there no kind of goodnesse in their thoughts?
A64642	Now another thing is, Who is this peace- maker?
A64642	Now can a thing be covered before it be?
A64642	Now doth that hinder the freeness of the gift, to say, you must take it?
A64642	Now how can we avoid Gods being the Author of sin?
A64642	Now how shall this man that is guilty of murder and adultery, be made just?
A64642	Now if it be thus in the point of election, what must we think of the point of reprobation?
A64642	Now is it safe think you to pass this day?
A64642	Now is my soul troubled, and what shall I say?
A64642	Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem, must return again, and be subject to his Parents: but how?
A64642	Now some proportion there might be between David and the drunkards, Job and these men; but between thee and God what proportion can there be?
A64642	Now that he ascended, what is it, but that he descended first into the lower parts of the earth?
A64642	Now the just shall live by faith; What is that?
A64642	Now what is a new creature?
A64642	Now what is repentance?
A64642	Now what madness is it to neglect it?
A64642	Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign''d?
A64642	Now, how could this assumption hold, if imputation of righteousnesse, and remission of sinnes were two distinct acts?
A64642	O Ephraim, saith the Lord, what shall I do unto thee?
A64642	O Judah what shall I do unto thee?
A64642	O Judah, what shall I do unto thee?
A64642	Offer it now unto thy governor, will he be pleased with thee, or accept thy person, saith the Lord of hosts?
A64642	Oh what a vexation will this be to the damned when they shall see others in heaven, and themselves shut out of door?
A64642	On the contrary, how exceeding terrible will it be to be shut out from the presence of God?
A64642	Open house- keeping, special invitations, Entreaties and Beseechings?
A64642	Our evil deeds,& c. and how shall we stand before thee because of this?
A64642	Seest thou how faith wrought with his works and by his works was faith made perfect?
A64642	Shall God offer you such a proffer, and you be so presumptuous as to think such a one more seasonable?
A64642	Shall a sick man be so mad as to say he is well, because others say so?
A64642	Shall it be accounted a point of precisenesse to walk in this way, or a soul- torturing doctrine to preach it?
A64642	Shall we look to goe to heaven in a way that was never yet found out?
A64642	Should any of us be cast into a fire, what a terrible torment would we account it?
A64642	Shouldest not thou also have had compassion on thy fellow- servant, as I had pity on thee?
A64642	So God saith, Wilt thou have my Sonne?
A64642	So should a poor soul come, and say to me, may I believe?
A64642	So that we find the reason added in the Text, The Scripture concludes all under sin, why?
A64642	So we have peace, but with whom is it?
A64642	So, art thou a wicked deboist person?
A64642	Suppose now I am not fill''d with Christ, What am I without him?
A64642	Suppose there should come upon this man a fit of devotion, where he hath or should have some good motions, is it then accepted?
A64642	That he is born and given, what''s that to us?
A64642	That is, if he bring it not with a wicked mind, it is an abomination, how much more with it?
A64642	That place taken out of the Psalm, I am come to do thy Will O God,& c. What, was it only in his active obedience?
A64642	That the second person in the Trinity should stoop so low as to take on him the nature of one who is not worth the looking on?
A64642	That''s a promise: But is it possible that teares should be wiped from our eyes before we shed them?
A64642	The King when he was in France, went for an attendant on the Duke, and is he troubled at it?
A64642	The Question is, What must I do in this case, what incouragement shall I have in my rags?
A64642	The man that is my fellow?
A64642	The question is now, whether you will choose Christ and life, or sin and death?
A64642	The spirit of bondage, what is that?
A64642	The very sinner against the Holy Ghost is invited; and why is that unpardonable?
A64642	Then said Haggai, if an unclean person touch any of these, shall it be unclean?
A64642	Then was the Lamb to be killed: By whom?
A64642	Then''t is call''d superfluity of naughtinesse: But what, is there any naughtinesse to be born with?
A64642	There''s nothing but goodnesse, infinite goodnesse in him, and canst thou find in thy heart to sin against so good a God?
A64642	There''s the matter, whether God must wait on us, or we on him?
A64642	Therefore cast away your sins, and make you a new heart and a new spirit, for why will you die?
A64642	Therefore what infidelity is it not to be assured of it?
A64642	These are the two priviledges that a justified man hath; he hath a gracious accesse unto God; Suppose he be in a fault,( as who is not?)
A64642	They have wit enough, and can talk of Religion fast enough; but where is the obedience is required?
A64642	They that have a temporary faith want nothing but the new creature; what''s that?
A64642	They were pricked to the heart, and then they cried out, Men and brethren, what shall we do to be saved?
A64642	They will in their affliction seek me early: was not this a fair returning?
A64642	Thinkst thou that God makes use of threatnings for thy hurt?
A64642	This I shall but touch: We have peace with God: But how?
A64642	This bondage is a deadly bondage, that when we have done all that we can doe, what''s the payment of the service?
A64642	This death, what doth it?
A64642	This is a great encouragement; but it may be God will not alwayes do this, and what''s the reason?
A64642	This is very true, but what is that to him?
A64642	This makes them cry out, What shall we doe?
A64642	This we think strange, what, thoughts defile a man?
A64642	Thou art worth ten thousand of us: they would not hazzard the person of the King in the battel, Why?
A64642	Thou base wretch, dost thou thin ● Heaven a place for thee?
A64642	Thou must account all things as dung and drosse in comparison of him: and is not this a difficult thing?
A64642	Thou that carest not for the knowledge of Gods wayes, what hast thou to do to take his Word into thy mouth, to tread in his Courts?
A64642	Thou whisperest in the Priests eare; what if he never tell it, or if he do, art thou the better?
A64642	Though he thus repent, shall he escape?
A64642	Thy faith then must be a faith that worketh by love; can''st thou do those good works thou doest out of love?
A64642	To entreaty is added Gods Command, and therefore if thou shalt argue, what warrant have I to believe?
A64642	Was not Abraham our father justified by works, when he offered up Isaac on the Altar?
A64642	Was not this a great conversion?
A64642	We are thus let loose, cleansed and freed; but how?
A64642	Well then, art thou under the Law?
A64642	Well then, doest thou think thy sinnes are forgiven thee; and that thou hast a strong faith, and yet art as prophane and as filthy as ever?
A64642	Well, because there are worse paymasters, and he himself hath been a worse, doth this make him a better now?
A64642	What a wonderful comfort is this?
A64642	What an extream burthen would it be to us to be so long in the womb, and in ripe understanding?
A64642	What can we look for, but the fig- trees curse which was barren?
A64642	What canst thou tell what may then become of thee?
A64642	What did their faith to them?
A64642	What doth then new sinnes do?
A64642	What folly is it to rest upon a good report from men, when I have it not from the truth?
A64642	What fruit had you then in those things whereof you are now ashamed?
A64642	What gain and profit is there in our blood?
A64642	What high presumption is this?
A64642	What is Gods election to me, that he chooses the godly, and refuses the wicked?
A64642	What is sin?
A64642	What is that to the purpose?
A64642	What is the Object?
A64642	What is the benefit of Christ?
A64642	What is the exceeding greatness of his power to us ward that believe,& c. Mark, is to believe so easie a matter think you?
A64642	What is the first resurrection?
A64642	What justified by killing his son?
A64642	What madnesse is it to frustrate the Almighty of his ends and purposes?
A64642	What makes a man prompt in any thing but exercise?
A64642	What makes a marriage?
A64642	What needs passion?
A64642	What presumption must that be, when we will go quite contrary to God?
A64642	What saith the Apostle?
A64642	What shall I come and say nothing?
A64642	What shall we then doe?
A64642	What shall we think then, that the Holy Ghost groans or speaks in prayer?
A64642	What though a generation of men Call even the best of such, Antichristian Lyars?
A64642	What though then we are sick to death?
A64642	What though we have provoked God to indignation, must we be the matter for his wrath to work on?
A64642	What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law?
A64642	What''s my Faith then?
A64642	What''s that?
A64642	What''s the best counsel in this case?
A64642	What''s the meaning of that?
A64642	What''s the reason of it?
A64642	What''s the reason of this?
A64642	What''s the reason of this?
A64642	What, a base worm that crawleth on the earth, dust and ashes, and yet darest thou thy Maker?
A64642	What, are his sinnes greater or more than they were formerly?
A64642	What, are we dead in sins, not able to stir one foot in Gods wayes?
A64642	What, art thou one that hast God on thy side?
A64642	What, can we think these are fables?
A64642	What, hast thou done it, as if thou wouldst do it on purpose to cross God?
A64642	What, is the shooing of the feet a part of the armour?
A64642	What, oppose thy self, a base creature, to Almighty God thy Creator?
A64642	What, were there not many millions and generations more?
A64642	What?
A64642	What?
A64642	What?
A64642	When God convinces Adam, he proceeds thus with him: Hast thou( saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat?
A64642	When Moses came to the children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message?
A64642	When a man shall obstinately renew his grosse sins, doth he not deserve to be given up?
A64642	When a rebel receives his pardon, is the Kings pardon abridged, because he must live like a subject hereafter?
A64642	When he cometh into the world, saith he, Lo, I come, For what?
A64642	When the Sunne shines, and its rayes come in, what a number of motes do we discover, which before we saw not?
A64642	When these things are past, what profit will you have of those things whereof then you will be ashamed?
A64642	When we come to talk of death, how doth it amaze us?
A64642	Whence comes this?
A64642	Where in times past ye walked according to the course of the world, according& c. Assoon as God leaves a man, what a fearful company assail him?
A64642	Where is boasting, then saith he, it is excluded: By what Law?
A64642	Where''s the difference then?
A64642	Which of you intending to build a Tower, sitte ● ● not down first, and counteth the cost, whether he have sufficient to finish it?
A64642	Who art thou therefore that darest set thy self in opposition and rebellion against God?
A64642	Who ever hardned his heart against God and prospered?
A64642	Who knoweth the power of thine anger?
A64642	Who shall lay any thing to the charge of Gods Elect?
A64642	Who were they that were a far off?
A64642	Whom God hath set forth to be a propitiation through faith in his blood; is that all?
A64642	Whosoever shall call on the name of the Lord shall be saved: But how shall they call on him on whom they have not believed?
A64642	Whosoever will let him come, what wouldst thou have more?
A64642	Why do''s he not strike thee with a thunderbolt?
A64642	Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him?
A64642	Why have we so little conversion?
A64642	Why is this set down?
A64642	Why should he else seek for the benefit of a subject?
A64642	Why so?
A64642	Why then is not the health of the daughter of my people recovered?
A64642	Why then should I trouble my self any further?
A64642	Why was this?
A64642	Why will ye die?
A64642	Why will you die?
A64642	Why, saith God, I gave thee learning, how didst thou use it?
A64642	Why?
A64642	Why?
A64642	Why?
A64642	Why?
A64642	Why?
A64642	Will Christ offer violence to the Will, and draw a man against his Will?
A64642	Will God damne a man, and send him to hell for nothing?
A64642	Will the Papists tell me, I am bold if I go to God, or lay hands on Chrst?
A64642	Will the hypocrite alwayes call upon God?
A64642	Will this serve the turn?
A64642	Wilt thou be reconciled unto me?
A64642	Wilt thou be so hard- hearted as to put from thee Gods grace?
A64642	Wilt thou come unto me?
A64642	Wilt thou have my Son?
A64642	Wilt thou have my Son?
A64642	Wilt thou have this man to be thy husband?
A64642	Wilt thou yield unto me?
A64642	Would you know what it is to glorifie God in this world?
A64642	You have now three words to make a man of an Unbeliever, a Believer: Is there, or can there be more then these?
A64642	You that have abused your learning and gifts that God hath given you, do you think that they shall go with you to hell?
A64642	and do you account this free?
A64642	and what exceeds that, is it superfluity?
A64642	and what not, did they not after this manner use* Christ and his Apostles before them?
A64642	and with thy self, that because thou hast mended thy self in some particulars, therefore thou art in the way to Heaven?
A64642	are we stronger than he?
A64642	bad we are indeed: but dead, rotten, and stinking in sins and trespasses?
A64642	be rais''d, and cast into hell to no purpose?
A64642	because if there be a Remedy able to cure a mans disease: if he do not know it, what is he the better for it?
A64642	blot out mine iniquities,& c. saith David; can a thing be blotted out, before it''s written?
A64642	but Whether it justifieth at all?
A64642	but Whether there be any such thing as justification or no?
A64642	by the Law of works?
A64642	do you think he will accept it at your hands?
A64642	does our weaknesse make Gods strength more perfect, to which nothing can be added?
A64642	doth it all lie in a mans Will: Will you make the matter of taking Christ lie there?
A64642	false Prophets?
A64642	firebrands of hell?
A64642	how do they aggravate the depth of his humiliation?
A64642	how shall the body choose but suffer too?
A64642	how should the message be done, and fulfilled?
A64642	how then doth faith alone justifie?
A64642	how unworthy art thou of that high favour, if thou fear man?
A64642	how will he torment thee?
A64642	in how desperate and wretched a case will thy soul and body be?
A64642	is any so presumptuous to say, that he is worthy to eat Christs flesh, and drink his blood?
A64642	is it meant that he had taken away his wits?
A64642	is this an easie task?
A64642	it is excluded; by what Law?
A64642	must we be the subjects of Gods wrath?
A64642	no, it is so far from being accepted, that it is an Abomination to God, how much more then if he brings it with a wicked mind?
A64642	of Baptism?
A64642	of Faith?
A64642	of the Church?
A64642	of the Sacrament of the Lords Supper?
A64642	of works?
A64642	or is my flesh brass?
A64642	quoties& Religio& timor( illo concionante) auditorum animos subierunt?
A64642	shall I peece and devide the heart, when the whole is required?
A64642	shall not that land be greatly polluted?
A64642	sinnes past, or sinnes to come?
A64642	suffered a while the vessels prepared to destruction?
A64642	that positive thing which expels the other?
A64642	that thou shouldst not only look upon him, but take him up,& make him an inmate under thine own roof?
A64642	that we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it?
A64642	there is not so much wretchedness in the heart of man, as there is Grace, Goodness and Merit in Christ; but then it is unpardonable, Why?
A64642	thou mayst say, I am afraid that God will not be friends with me; why?
A64642	to defer and desire a longer time?
A64642	to sins past alone, or to sinnes past and to come?
A64642	to what end is that?
A64642	was it not to shew his mourning for the death of its Maker?
A64642	what a sinful man, and no sinne?
A64642	what becomes of thy soul then?
A64642	what comfort hath he by it, unless the King make him an offer to come,& take freely for his discharge?
A64642	what is it that makes all these as so many deaths unto us but sin?
A64642	what is that, untill he send forth judgment?
A64642	what needs all this stirre?
A64642	what should we do then?
A64642	what to crucifie him?
A64642	what when there is search made for sinne in such a man, shall it not be found?
A64642	what''s that?
A64642	what''s the reason the children of God do so disquiet themselves?
A64642	what, as bad as the world, the devil, and flesh can make us?
A64642	what, children of wrath?
A64642	what, neglect Christ so much, as not to adventure on the tryal?
A64642	what, so light a matter as a thought?
A64642	when God shall say, avaunt hence, whip out this dog, what doth he here?
A64642	when I must crucifie lusts, mortifie Passions,& c. Is this free when a man must renounce his own Will?
A64642	where there are additions, The prayers of the wicked are an abomination to the ● ord: how much more when he brings it with a wicked mind?
A64642	who would make delays and demurs, and not run as fast as his legs would carry him?
A64642	whom the Angels do adore?
A64642	why thinkest thou on peace, when thou art the chief rebel?
A64642	why, he that hath such a faith as works by love: not a dead faith, but a faith that works: but how does it work?
A64642	will he accept thee in the next world, when thou thus scornest him here?
A64642	will it satisfie the Creditor, or discharge the debt?
A64642	wilt thou despise him, and think he''l not despise thee?
A64642	would you have Christ the wife, and you the husband?
A64642	would you not think him a fool?
A47509	''T is far below your noble extract thus To stand amaz''d; is there no pow''r in us, For to revive our scattered force?
A47509	''T was I which did thy being to thee give: How many Subjects dost each day receive From me and mine?
A47509	''t is a thing more worth than all the rest: How, how can then the value be exprest?
A47509	A Box of Ointment''s worth, in thy esteem, Three hundred pence; and dost thou value him Not to amount in worth''bove the Tenth part?
A47509	A glorious Crown and Kingdom to forsake, That he his bed might on a Dunghil make?
A47509	A sweet is,( What?)
A47509	Accus''d as guilty of some grievous fact, Who thoughtst no Evil, none didst ever act?
A47509	Again, what''s Sin?
A47509	Again, what''s Sin?
A47509	Again, what''s sin?
A47509	Ah doth thy hardned Brow, Not made at first to wrinkle, wrinkle now?
A47509	Alas, saith Reason, do not all men sin?
A47509	And all this for a Creature poor and vile, A Traiterous Vagabond, and in Exile?
A47509	And art thou such a fool to hug a Snake, And in thy breast such great provision make, That it may harbour there both day and night?
A47509	And bring a blot for ever on thy name?
A47509	And by, what means shall his dear Blood be shed?
A47509	And can one think, if the Disciples durst Attempt that thing, they should have stript him first?
A47509	And darest thou, O Soul, conceal this Foe?
A47509	And did I bear it all for love to thee?
A47509	And dost thou love to play with such a thing?
A47509	And dost thou think thou shalt escape this fate?
A47509	And doth the Son i''th midst of Enemies Yield up himself to be a Sacrifice?
A47509	And how came she into so sad a Case, That once adorned was with so much Grace?
A47509	And ignorant be when guilty of high Treason?
A47509	And is thy mind on folly wholly bent?
A47509	And may not all this thy Love to me procure?
A47509	And must I still be kept out of thy door?
A47509	And my celestial Kingdom leave for thee?
A47509	And sensual Objects harbour''d in thy heart?
A47509	And shall I be unfaithful unto thee?
A47509	And shall I''gainst my fancy foolishly admire, Where I no beauty see to tempt desire?
A47509	And shall not I lament, nor shed a Tear?
A47509	And those be kill''d Which so much pleasure unto me afford?
A47509	And unto him wilt thou no kindness show?
A47509	And were my feet and hands nail''d to the Tree, Whilst my dear Father hid his Face from me?
A47509	And what Creature is this must have possession Of such a glorious Heart?
A47509	And who can pity thee?
A47509	And wilt not thou learn wisdom Soul, from thence?
A47509	And wilt thou dandle sin still on thy knee?
A47509	Are Thirty pence enough?
A47509	Are all her Merchandize but empty toys?
A47509	Art dark?
A47509	Art thou beleaguer''d?
A47509	Art thou likewise brought down unto my feet?
A47509	Art thou, Apollyon, such a wretched Sot?
A47509	Awake, why do I sleep?
A47509	Away he goes, resolv''d the work to do: A work, Lord, did I say?
A47509	BUT to proceed, Will you lift up your Eyes, And view the Rage of Hellish Enemies?
A47509	Besides all this, much more I have to boast: Which of the Champions of thy Earthly Host Have I not overcome, and put to flight?
A47509	Besides, were they asleep, how could they tell What things there came to pass, or what befell?
A47509	But here t is like some may desire to know The cause why he abas''d himself so low?
A47509	But it is gone?
A47509	But some may ask, Why th''people of that Land Did rise against him thus on every hand?
A47509	But some''t is like may ask a question here, Unto what Parts or Region did he steer?
A47509	But tell me, if it may n''t too tedious prove, Whether this Prince that manifests such Love, Knew her sad state when he came from above?
A47509	But thus''t was not with the blest Prince of Light; What can be hid from Great Jehovah''s sight?
A47509	But to proceed — how can my spirits hold?
A47509	But what if Judgment says it must not be, Nor Truth nor Conscience with us will agree?
A47509	But what was Jonathan ● s great love to this?
A47509	But where is she, and what is her Estate?
A47509	But why didst thou into a Garden go Thus to encounter with the hellish Foe?
A47509	But why, said I, distrest?
A47509	But will you hear How things are carry''d, how they manag''d are?
A47509	But wilt thou view the wound That''s made in me?
A47509	But, how was he expos''d, what did they do?
A47509	Ca n''t strength subdue?
A47509	Ca n''t subtilty deceive?
A47509	Can I believe things''bove my sense and reason?
A47509	Can Infinite Perfections be exprest?
A47509	Can any joy and sweetness be like this?
A47509	Can any think the God o''th Universe Would be unfaithful, as to change the course Of Nature, meerly to assert a Lye?
A47509	Can the great Prince of Earth and Heaven feel Such heavy strokes, as thus to make him reel?
A47509	Can the kind Heavens do a damage greater, Than to destroy and ruin their poor Creature?
A47509	Can thine imperfect Righteousness to come, Discharge of by- past ills, so vast a sum?
A47509	Can this be so?
A47509	Can worldly Comforts raise thee to such bliss?
A47509	Can''st thou dost think, God''s fearful vengeance bear?
A47509	Canst be so vile, so impudent, and base?
A47509	Christ is the Judge, And to repeat his Sentence who can grudge?
A47509	Come from his Father''s Bosom where he lay, To be the Wolves and Dragons chiefest prey?
A47509	Could Devils offer God a worse Disgrace?
A47509	Could man or Angel ev''r have born all this, And not have been cast down to th''deepst Abyss?
A47509	Could none keep out the light?
A47509	Could not that charming, Melody above, Allure thy thoughts and, hinder thy remove?
A47509	Dar''st, dar''st adventure still to live in Sin?
A47509	Delays are dangerous, Devils well know that: But why need they Grim Satan instigate?
A47509	Destroy my Pow''r, and tread my Kingdom down?
A47509	Did Abraham''s Servant readily comply With his Command with great''st fidelity?
A47509	Did I Man''s humane nature freely take?
A47509	Did I engage the cruel''st of all Foes?
A47509	Did I from men and Devils meet with blows?
A47509	Did I my bed in a poor Manger make?
A47509	Did I not suffer to dissolve the knot Between thee and all Lust?
A47509	Did I such kind of tortures undergoe Which men nor Angels ca n''t conceive or know?
A47509	Did Wrath pursue, and Justice fall on me?
A47509	Did ever Lover go so far from Home To seek a Spouse?
A47509	Did ever creature deal thus by a Lover, Or ever such inhumaneness discover?
A47509	Did he not gripe thee sorely for thy pain?
A47509	Did not Rebeck ● yiel''d, and chuse to go With Abram''s servant?
A47509	Did, did I love thee from Eternity?
A47509	Didst thou, sweet Lord, my heavy burthen bear?
A47509	Do Mortals ever greater love extend, Then to lay down their lives for a dear Friend?
A47509	Do n''t Satan''s rage, his enmity, and wrath Against the Soul, shew forth its precious worth?
A47509	Do n''t people leap for Joy, whil''st Angels sing, To welcome in their long expected King?
A47509	Do not great Swarms of people''bout him sly, Like to some strange and glorious Prodigy?
A47509	Do not his Works, and his most glorious Name, His blessed Nature unto all proclaim?
A47509	Do not the Conduits through all streets combine, In stead of Water, wholly to run Wine?
A47509	Dost know, grim Tyrant, who''t is thou treadst down?
A47509	Dost not perceive the sad state thou art in By curs''d Apollyon, and his off- spring, SIN?
A47509	Dost not perceive what I for thee endure?
A47509	Dost not thou tremble at this frightful news?
A47509	Dost not, O Soul, deserve for this to die?
A47509	Dost see thy state, thy bloody state?
A47509	Dost think the Law can help thee?
A47509	Dost thou more good in that soul Brat espy, Than is in all the glorious Trinitie?
A47509	Doth Conscience yield?
A47509	Doth not her Soul dissolve then into tears, With thoughts of him who freed her from all fears?
A47509	Doth not the Trumpet sound, And Joy and melody sweetly abound I''th hearts of all, who heard of this good News?
A47509	Doth she not wait?
A47509	Doth this not with thy present purpose suit?
A47509	Fearfully am I made: how canst tell?
A47509	For had a man ten thousand worlds to lose: The loss of them far better had he chose, Than lose his soul, why would you think it strange?
A47509	For what is Sin, is''t not a deadly evil, The filthy spawn and off- spring of the Devil?
A47509	From ruling men and Devils, now to be Tempted by both of them, scarce ever free?
A47509	From whence is it?
A47509	Great slaughters there will be in my small Isle, For without bloud be sure this fearful broil Will never cease; which side now shall I take?
A47509	Has he on Earth any such spightful Foe, As dare''s attempt this''mazing thing to do?
A47509	Has he so much esteemed thee?
A47509	Has none found out a way to make him yield, And either by fraud or force to quit the Field?
A47509	Hast any kindness for me in thine Heart?
A47509	Hast thou forgot, or knowst thou not, mine eyes Have been enlight''ned?
A47509	Hast thou no other Bait, nor weapon got?
A47509	Hast, hast thou suck''d this deadly poison in, And dost not see thy vital parts begin To swell?
A47509	Hath she not slighted Christ, like unto those That him reject, and cleave unto his Foes?
A47509	Have I with joy, delight, and chearful heart Indur''d all this excessive pain and smart, And out of precious love to thee I bore?
A47509	Have not the Mighty fallen by my hand, Enforc''d to yeild to me in every Land?
A47509	Have you not brought him then?
A47509	He resteth in his love; and who can turn His heart away, or damp those flames that burn In his dear breast?
A47509	He that gave bounds unto the Sea and Land, What is not in his Power to command?
A47509	He that to them no harm did do or think, And yet must he this bitter potion drink?
A47509	He''d have him doubt or question, if t were so?
A47509	He''s Just and Virtuous, and esteem''d so high, Who dares charge him with th''least Impurity?
A47509	He''s wise, all- wise, only wise; shall I speak?
A47509	How blind are Creatures in their natural state?
A47509	How can I think my self a Criminal, When of the fact I nothing know at all?
A47509	How can her glory better be exprest, Than to imbrace what is so freely given, Joys here below as well as bliss in Heaven?
A47509	How can it be?
A47509	How can the Soul refuse to entertain A Lover, which for her with shame was slain?
A47509	How canst thou be so dark This to imagine, Soul?
A47509	How canst thou bear such a Rebellious one?
A47509	How did they carry''t to him, or how use This lovely One, whom Angels do adore, And Glorious Seraphims fall down before?
A47509	How fain would he Majestick Steps have trod, And worship''d be, nay worship''d by a God?
A47509	How have they sung with flames about their Ears, Contemning pains, regardless of all fears?
A47509	How heavy is that stroke, how sharp that Rod, That''s lifted up by men, laid on by God?
A47509	How heavy, O how bitter was the Cross Once unto me?
A47509	How is''t with thee, hast thou not heard the news, What for thy sake I suffer''d by the Jews?
A47509	How loth''s the Flesh to yield, that Grace may win The happy Conquest of a Bosom- sin?
A47509	How oft have we stood by thee; sent thee forth To do our will and pleasure on the Earth?
A47509	How often did they in clandestine way Endeavour their blood- thirsty hands to lay Upon this Sacred Prince?
A47509	How prodigal thou seem''st?
A47509	How shall this thing be now accomplished?
A47509	How shall we both then meet in Harmony, And shine in spendor to Eternity?
A47509	How shall we prize the Soul?
A47509	How vast''s the Deeps?
A47509	How will it plead, how wittily debate, Excuse, or argue, to extenuate The Crime?
A47509	I am in sport?
A47509	I can not hold my hand, nor longer stay, Law must be satisfy''d, what dost thou say, Thou wretched Soul?
A47509	I doubt that still thou the same Creature art Thou wast before?
A47509	I faint, my Spirits quite decay, And yet I can not die: O who can stay My sinking Soul, whilst I these sorrows feel?
A47509	I hitherto, saith she, have been deprest; What shall I do, how may I be at rest?
A47509	I offer up to thee; M ● ● they atone for mine Iniquity?
A47509	I prethee hark; Did he not bleed, and die upon the Tree Thee to redeem from all iniquitie, And that to him thou shouldst espoused be?
A47509	I prethee who To such a Traytor will compassion show?
A47509	I stand ama ●''d ● what guilt is on thy head?
A47509	I will lay The nature of the Soul unto thy view: Wouldst know its worth?
A47509	I write — But''t is, alas, with trembling hand: For who those boundless Depths can understand?
A47509	I''m sorely griev''d to think upon the Cup That is prepar''d for thee; What dost thou say?
A47509	If famous Men of old offenders were, What needst thou be so nice, what needst thou fear?
A47509	If she his Love will not accept, must she Expose him thus to shame and misery?
A47509	If so, what shall I do, what shall I choose?
A47509	If that be all, I''le get a Sacrifice; Let me consider, what shall I devise?
A47509	If thus thou rashly giv''st them all away, What wilt thou do thy self another day?
A47509	If thy first Husband live, Who to another Husband can thee give?
A47509	In two extreams can thy weak thoughts reward Two so unequal, with the like respect?
A47509	Is Greatness barren quite of solid joys?
A47509	Is he betray''d to Death?
A47509	Is it not plain he can do what he list, Who holds the mighty Winds as in his fist?
A47509	Is love to Sin, and filthy Lust so sweet, That Jesus must be trodden under feet?
A47509	Is she inflamed, is she all on fire In love to him, who out of love did die, Her to espouse, and save Eternally?
A47509	Is sin God''s foe?
A47509	Is there no pity in thee?
A47509	Is this thy wit, and can''st thou do no more Than give him that which was his own before?
A47509	Is this to recompence his fervent Love?
A47509	Is''t fit I should be threatned thus by thee?
A47509	Is''t not a shame Before thy Soveraign''s face to make a Claim Unto those Kingdoms, where thou hast no right?
A47509	Is''t not most fit such should who guilty are?
A47509	It was the very thing he came to do, And yet cry''d out in such sad sort; O who Can then conceive what he did undergo?
A47509	Justice, What is her Fact?
A47509	Know''st thou not which to slight, which to affect?
A47509	Lastly, what''s Sin?
A47509	Lord, what sad gripes and lashes no I feel?
A47509	Love thy God well, but why shouldst thou let go This world, with all the precious joys therein?
A47509	MY patience''s not yet tyr''d, my bowels move, With bended knees shall I now gain thy love To Jesus Christ?
A47509	May''st thou in Christ''s dear Arms and Bosom lie?
A47509	Might not the shortness of this Conflict yield Thee some Relief?
A47509	Must I be forc''d, by Conscience to imbrace One whom I can not love?
A47509	Must gainful Lusts, and those which honour''s yield, At once be put to th''Sword?
A47509	Nay, hide him in thy house, and also show Such deared love to him, as to delight In his base company both day and night?
A47509	Nay, more than this, the very best have bin To blame in many things, and yet esteem''d As righteous ones, and as the Lord''s redeem''d?
A47509	Nay, sport and play, and merry be with him, What Gods dos hate and loath, dost thou esteem?
A47509	Nay, what is Sin?
A47509	Nay, what is sin?
A47509	Needst thou more motives still?
A47509	Not once, but many times?
A47509	O Grace, beyond expression ▪ Doth the great God on me place his affection?
A47509	O do''nt she greatly crave One sight of him, one visit more to have?
A47509	O must thy sinful pleasures feed Upon my torments?
A47509	O what against her weigh?
A47509	O what doth he then to his Friends impart, Unto his Spouse, the Soul who has his heart?
A47509	O where, alas, is she, For whom he dy''d and hung upon the Tree?
A47509	O who is this?
A47509	O why will she not close With this great Lord?
A47509	Oh how do men fly from the Pestilence?
A47509	Oh who Could think that a Disciple could do this, Betray his Lord with a false treach''rous kiss?
A47509	Oh why dost thou forsake Me in this needful hour?
A47509	Or fit the Manger should allotted be, For him to lay his Glorious Body in,( Of whom the Prophet saith he knew no Sin?)
A47509	Or in to some Elysian Fields, which might With Boundless Pleasures thither him invite?
A47509	Or was he great?
A47509	Or whither did he travel, whither go?
A47509	Or who would ever make another tryal, That has so often had such flat denyal?
A47509	Or yet, can Flames aspiring downward bend?
A47509	Or, art a Sinner?
A47509	Or, art thou dying, and dost fear the grave?
A47509	Or, art thou sad, and grievously deprest?
A47509	Or, art thou weak,& canst not go alone?
A47509	Or, has he left her, and will come no more?
A47509	Or, if awake, why did they not prevent Those men who came with such a strong intent?
A47509	Or, is thy heart on Riches set?
A47509	Or, shall I think the Righteous God will fill me With such strange Joys, which if enjoy''d, will kil me?
A47509	Pray who Did give them all, or any unto you?
A47509	Seek a Divorcement: stand''st thou still in doubt''Twixt Law& Grace?
A47509	Shall Beauty which is spotless, without slain, Nor Riches neither, sweet Imbraces gain; Nor generous Bounty, win thy purer love?
A47509	Shall Beauty ▪ Wealth, or Honour make thee yield?
A47509	Shall Death prevail and triumph over me?
A47509	Shall Execution, Lord, on her be done?
A47509	Shall Heav''n rejoyce, and more concerned Earth Not sing aloud Jehovah''s praises forth?
A47509	Shall I be foiled thus?
A47509	Shall I now descend Into particulars?
A47509	Shall I step in, that Justice may delay To strike the stroke, for then too late''t will be To show my Love and pity unto thee?
A47509	Shall I who have through sore Afflictions past For love of thee, refuse thee now at last?
A47509	Shall Love and Patience be so ill rewarded By thee, by whom he should be most regarded?
A47509	Shall all our brave infernal Regiments yield, And basely quit the even yet doubtful Field?
A47509	Shall he such grief and sorrow undergo?
A47509	Shall not his Love, nor thy distressed Case, Court thee in prudence to his safe Embrace?
A47509	Shall not my hard and flinty heart dissolve, To think how nought but thy own blood could salve My fester''d wounds?
A47509	Shall not the Soul this gracious Lord receive?
A47509	Shall not this Candle( pray you) lighted be?
A47509	Shall such a Prince not thy sweet love obtain?
A47509	Shall that which is the superstuity Of naughtiness, be lovely in thine Eye?
A47509	Shall this be the good day, the happy hour?
A47509	She loves,( but who?)
A47509	So rich a Jewel lost?
A47509	Soul, is''t thee?
A47509	Soul, now thou must be anathematiz''d; And when Christ comes, how wilt thou be surpriz''d?
A47509	Speak therefore now, her inward parts reveal: What faith hath she, what love, and O what zeal, What indignation, care, and what desire?
A47509	Speak,''t is I, why dost thou not look up?
A47509	Such, such his Court, such his Attendants were: Who could with this great Prince of light compare?
A47509	That Soul- amazing Sentence who can bear The thoughts of it, and not let fall a tear?
A47509	That all thou hast shall thus away be hurld, Rather then thou of Soul would''st be bereav''d?
A47509	That not contented to remove him hence By violent Death, but you must look about Whereby to find exquisite torments out?
A47509	That she would seek his utter overthrow?
A47509	The Old- man''s near( the flesh) in a new dress, And whose with him?
A47509	The nature of his Love who can conceive?
A47509	Then wilt thou hear what further I''le impart?
A47509	This Soul- amazing, Sense- bereaving story, Has fill''d my ravisht Ears: What matchless Glory Is his, whose Love is far beyond Expression?
A47509	This Stone, poor Soul, he offers unto thee, What sayst thou to''t, canst thou no beauty see, No worth in that which God accounts so rare?
A47509	Those Mysteries unvail, which Angels do With dread Amaze desire to look into?
A47509	Thou shew''st how blind, and how deceiv''d thou art?
A47509	Thou wilt repent it to Eternitie, That thou didst ever such a Bargain make: What?
A47509	Thou''st put thy case to Conscience heresofore ▪ And what redress pray had you, what didst gain?
A47509	To come so many Millions of long miles To be involv''d in Troubles and sad Broils?
A47509	To leave a Paradise of all Delight, And come into a Land as black as night?
A47509	To leave a sweet and quiet Habitation, To come into a rude distracted Nation?
A47509	Upon what terms wilt thou afford some ease To me, after this terrifying News?
A47509	WILT thou be cruel to so dear a Friend?
A47509	Was ever such a perfect hatred known?
A47509	Was it a Kingdom somewhat like his own For Bliss and Glory?
A47509	Was it because there first began our woe?
A47509	Was it in Pomp and outward Splendor bright?
A47509	Was it not to commence his glorious Raign, That so he might the pride of Nations stain?
A47509	Was the Father free his Son to give, His dear and only Son, that she might live?
A47509	Was''t mony did thee move To forfeit thy Allegiance, and thy love?
A47509	Was''t not to take Revenge upon his Foes, And grind to Powder all that him oppose?
A47509	Was''t to some Goshen- Land, of precious Light?
A47509	Were all his wondrous works out of thy mind, His tender Love and pity to mankind?
A47509	Were not my pangs sufficient?
A47509	Were not our sins the cause?
A47509	What Heav''n- rending Thunder fills mine Ear?
A47509	What Help or Touchstone then can Mortals have, Their precious Souls from Satan''s wiles to save, If real Miracles perform he can?
A47509	What Lover is''t would kiss A Creature loathsom, and so vile as this?
A47509	What Malefactors are Condemn''d to die, But on the sense of Death''s approaching nigh, Contracts not horrour on thier Souls thereby?
A47509	What Man to gain a shilling, would let go A Pearl of such great price and value?
A47509	What Mortals ever did such Musick hear?
A47509	What Prince would come from such a Mount of bliss Unto a Cave, where Poysonous Serpents hiss?
A47509	What Prince would ever put up so much wrong, Or wait upon a stubborn Soul so long?
A47509	What Soul- amazing voice is this I hear?
A47509	What Traitor''s at the Bar, That is condemn''d, and Justice wo''nt defer The Execution?
A47509	What Triumph dost thou hear?
A47509	What Victor may with this great Prince compare?
A47509	What Voice is that hoarse sounding in mine Ear?
A47509	What a victorious Conqueror is here?
A47509	What am I?
A47509	What blindness is there then in thy base heart?
A47509	What ca n''t I do, since he that made the Day, By my strong hand is turned into clay?
A47509	What can I now do more, if still thou art Resolved to deny Jesus thy heart?
A47509	What canst thou plead?
A47509	What did they altogether, think you, owe?
A47509	What dos''t thou say, my Muse, Art wholly mute?
A47509	What dost thou say?
A47509	What dost thou say?
A47509	What dost thou think I can have in mine Eye?
A47509	What folly was''t to make the first compare?
A47509	What gain I, if thou grantest my request?
A47509	What greater crime, what greater enmity Canst thou be guilty of, or canst thou show, Than thus to harbour God''s most traitrous Foe?
A47509	What greeting?
A47509	What hadst thou in thine Eye?
A47509	What hinders then but that without delay Triumph may celebrate th''espousal day?
A47509	What is man when God withdraws his hand?
A47509	What is the Cause thou art so furious now, And thus on me dost bend thy Brazen brow?
A47509	What is the cause?
A47509	What is thy fear?
A47509	What joy and ravishment from hence may spring Up unto thee, when into''t thou dost pry; Will the high God take sweet complacency In such a one?
A47509	What love, where thou no love art like to have, Tho thou the same a thousand times shouldst Crave?
A47509	What mean you thus to vex and grieve my mind?
A47509	What must be done?
A47509	What next thy love''s so sweet, Lord, unto me, Than to bring in poor Sinners unto thee?
A47509	What of their Sovereign Lord then shall we say, On whom they do attend both night and day?
A47509	What price didst set upon his blessed Head?
A47509	What saith the Flesh?
A47509	What sayest thou?
A47509	What sayst, deceived Soul?
A47509	What self- advantage will accrew thereby?
A47509	What shall I for thee do?
A47509	What shall a man for''s soul give in exchange?
A47509	What shall we do?
A47509	What story may with this, with this, compare?
A47509	What then to suffer Death for evermore, Where Torments ne ● re abate, nor will be o''re?
A47509	What then will all thy flattered Subjects do?
A47509	What thinkst thou of that price, that price of blood Which Christ laid down?
A47509	What was an Isaac unto him, whom I Desire thee to fix thy tender Eye Upon?
A47509	What was his Crime?
A47509	What was the reason why this Sacred One Did bear all this?
A47509	What will become of all thy wealth and pleasure?
A47509	What will she now a Traitor to him prove?
A47509	What worth''s in thee to him?
A47509	What ● s Sin?
A47509	What''s Riches, Bounty, Honour, Beauty rare, Unless true Wisdom also do dwell there?
A47509	What''s Sin?
A47509	What''s he?
A47509	What''s in the Grave shall not Corruption see?
A47509	What''s my condition now?
A47509	What''s natural love; Lord, when compar''d to thine?
A47509	What''s the reversion of a Prince''s State, When''t must be purchas''d at so dear a rate?
A47509	What''s thy opinion, Soul ▪ canst not espy All Glory hid in his blest Majesty?
A47509	What, can my Lord, Who hath consuming power in his Word, Be touch''d by Mortals?
A47509	What, dost thou value Christ, and all he hath Not worth vain joys and pleasures on the Earth?
A47509	What, doth he please to chuse Thee for his dear Consort, make thee his Spouse?
A47509	What, hate that Prince whom she pretends to love?
A47509	What, is thy Soul capable of such Union; And doth there flow from thence such rare Communion?
A47509	What, is thy Soveraign willing to receive thee Into Celestial Joys, yet quite bereave thee Of present sweetness?
A47509	What, is thy heart more harder than the Rocks, That thou canst bear these oft repeated knocks, And never break at all?
A47509	What, offer sacrifice to thy own Net?
A47509	What, shall eternal Arms embrace the Soul, Whilst we in chains of Darkness do condole Our former loss?
A47509	What, shall stones relent, And yield themselves, and as it were consent These frequent droppings should impression make; And showers move thee not?
A47509	What, shall we say, The Lord of Life is dead?
A47509	What, valued At this low price?
A47509	What?
A47509	What?
A47509	What?
A47509	What?
A47509	When Heav''n and Earth, and Hell do all agree To lay on stripes with greatst severitie?
A47509	When Reason to the vicious Will gives ear, How can the Vnderstanding then be clear?
A47509	When Sacred Love runs thus with greatest force, What pity is''t ought should disturb its course?
A47509	Where Wars, Blood, and Miseries abound, Where neither Truth, nor Faith, nor Peace is found?
A47509	Where dwels that Queen, nay where that Emperess, Whose splendent glory can e''re equal thine, When thou canst say, I''m his, and he is mine?
A47509	Where was thy Conscience, wretch, it did not fly Into thy face for this Impiety?
A47509	Whether he were the Son of God or no?
A47509	Who can conceive the Crime?
A47509	Who can of such heart- breaking suff ● rings hear, And not dissolve each Eye into a Tear?
A47509	Who dares my Triumphs lessen or defer, Since I am now a perfect Conquerour?
A47509	Who ever had or shew''d such love as he, Who for his Love was nailed to the Tree?
A47509	Who is''t the stroke must bear?
A47509	Who is''t will counsel give?
A47509	Who will betroth, or give this Soul to me?
A47509	Who would not then all Earthly Glories slight, To gain a minutes taste of such delight?
A47509	Who''s able my dread Power to withstand; Since thou canst not escape my pow''rful hand?
A47509	Who''s able to account it?
A47509	Why dost thou frown?
A47509	Why doth thy fading Colour come and go?
A47509	Why is thy Soul amaz''d, why fill''d with Fears?
A47509	Why might not he by th''Devil''s power do Those mighty Miracles, which Scriptures Show He wrought in Egypt, and at the Red- Sea?
A47509	Why shall injurious Friends such things alot, To have me place my Heart where I love not, And break the League with those I love so dear?
A47509	Why should they manifest such causeless hate, When he''d not injure them at any rate, But sought their peace and everlasting good?
A47509	Will not Christ''s Riches move thee?
A47509	Will nothing work upon thee to Relent, Nor be a means to bring thee to Repent?
A47509	Will they direct thee so, such counsel give That thou an Hermits life on Earth shouldst live?
A47509	Will you the liberty of Choice deny?
A47509	Wilt make a mock of it?
A47509	Wilt thou be trading, when thou knowest not What''t is thou sell''st?
A47509	Wilt thou betray that trust repos''d in thee, And lose thy regal Right and Soveraignty?
A47509	Wilt thou connive and wink at such a crime, Or fault which she commits?
A47509	Wilt thou eclipse my Glory and Renown?
A47509	Wilt thou for evermore thy self destroy, And not accept of Health?
A47509	Wilt thou neglect so sweet advice as this?
A47509	Wilt thou refuse in Paradise to dwell?
A47509	Would Heavens Pow''r have gone To prove a Cheat, when Miracles were done?
A47509	Would any Lover such strange love receive, To be contented that his Spouse should have, Some other Suiters, and to them should cleave?
A47509	Would he thy guilty Soul from Treason free, By making of a marriage- League with thee?
A47509	Would they not take the body in the cloaths, Lest e''re they''d done, the Sould''ers should have rose, And caught them doing it?
A47509	Yea, one that still remain''d a stubborn foe, ● ating both him and his blest Father too?
A47509	Yet have I cause to love him dearly too; But how shall I for him let others go?
A47509	Yet who can be so bold to lay their Hands Upon this Prince, that Heaven& Earth commands?
A47509	Yield unto him?
A47509	alas, Lord, what am I?
A47509	alas, how couldst thou think The mighty God would at Rebellion wink?
A47509	and augment the story Of the sad passion of the Lord of Glory?
A47509	and hast no love at all: Why speakst thou not?
A47509	and is it so to thee?
A47509	and is not this the case?
A47509	and is thy choice so hard?
A47509	and must Thou value him less than a cursed Lust?
A47509	and where?
A47509	and wilt thou not Regard me now, but entertain my Foe?
A47509	and wilt thou say no?
A47509	art lost, o ● fled, Who shouldst the tidings bring that all are dead?
A47509	art minded yet to leave Thy Lusts, and Lovers, and to Jesus cleave?
A47509	at what price didst rate him?
A47509	by one man shall such a pow''rful Host Be overcome, and all at once be lost?
A47509	can Conscience nod, That keeps a watch betwixt the Soul and God?
A47509	canst make a better choice Than close with Christ?
A47509	canst thou not find out What Judgment told thee?
A47509	canst thou of Christ''s dismal passion hear, And not dissolve thy Soul into a Tear?
A47509	come to me: hark, he doth cry, O come to me, poor Soul, why wilt thou die?
A47509	did I not wholly give My self for thee?
A47509	did I sweat great drops of Sacred Blood, Until the ground was sprinkled where I stood?
A47509	does it not cry aloud?
A47509	don''t you see how the fond Soul doth lie ▪ Ope to our Arms in great security?
A47509	dost think quit the old score, When thou contractst new debts still more& more?
A47509	dost thou hug the Knife Which wounded him, yea took away his Life, And will let out thy blood, though now it be Delighted in, and loved much by thee?
A47509	dost thou submit?
A47509	doth she not long to see His lovely Face, and to embraced be In his dear Arms?
A47509	doth the guiltless for the guilty bleed?
A47509	for we long to hear What''s thy Advice?
A47509	force Affection?
A47509	help, canst thou no way devise To hold him under ground?
A47509	hold, forbear to strike; shall I My Glory lose to all Eternity?
A47509	how can I and sinful Objects part?
A47509	how can I see Execution done, And Tears not from mine Eyes like Rivers run?
A47509	how can she still oppose His oft- repeated proffers?
A47509	how canst thou still give place To Jesus''s Foes, and up an Idol set?
A47509	how numberless they were?
A47509	how rare''t will be, When God renews his Image once in thee?
A47509	how sad is this?
A47509	how shall I leave thee quite, When I behold such terrors, which afright My trembling Soul?
A47509	how, how wast thou abus''d, Unjustly judg''d, and falsely too accus''d?
A47509	in what strange Is ● ● Of 〈 ◊ 〉 and darkness lurks she all this while?
A47509	is not one kiss worth more, Than all the Riches of the Eastern shore?
A47509	is poor Soul worth more than all the world?
A47509	is the Soul the Jewel of his Eye?
A47509	is''t not a frightful Cockatrice?
A47509	is''t not a trait''rous Foe, A Traytor unto God, and Rebel too?
A47509	is''t not a very glorious thing, Daily to be thus courted by a King, And such a King?
A47509	it cost full dear: Doth not this noise sound always in thine Ear?
A47509	must I bleed Afresh?
A47509	must his dear and precious blood be spilt, To free me from my vile and horrid Guilt?
A47509	or from whence?
A47509	or has her heart, Always so true to us, play''d a false part?
A47509	or how can this thing be?
A47509	or shall I hear thee say, Come, come to me, poor Soul, O come away?
A47509	or thus give o''re, Whom never any could yet stand before?
A47509	or what kind of one Was this strange Land, to which this Lover went ▪ To find the Soul, forc''d into Banishment?
A47509	or who declare The horrid nature of this vile offence?
A47509	or why Dost tremble thus, and look so gashfully?
A47509	pray what''s the cause of it?
A47509	sha n''t we have thy Aid?
A47509	shall I see Thy hand stretch''d out?
A47509	shall I the cause of it declare?
A47509	shall Jesus woo in vain?
A47509	shall he The object of their Rage and Malice be?
A47509	shall vengeance on thee fall?
A47509	she sighs, Sir, shall I speak?
A47509	some do enquire, they, long to hear What is become of th''Soul he loves so dear?
A47509	speak, hold up thy head; Hast any thing to say?
A47509	such stubborn dulness who can bear?
A47509	tempt( who?)
A47509	the Lord thy God?
A47509	the Scribes do cry: No Sirs,( alas) we see no reason why; We never saw, nor heard the like: Who can Lay hands on such a blest and God- like Man?
A47509	then appease?
A47509	thou us''d to keep A faithful watch: what art thou now asleep?
A47509	thy worth and exc''llency Is very great, who can it comprehend?
A47509	to whom must I Go for some case in this perplexity?
A47509	was Isaac fair and wealthy too?
A47509	weigh my present state: Can Earth forget her burthen, and ascend?
A47509	what grace and favor''s this?
A47509	what hast thou in thine eye?
A47509	what heart can think On what he underwent, and''s flesh not shrink?
A47509	what his so great offence?
A47509	what kind of subject have I here?
A47509	what made thee do This horrid deed?
A47509	what manner of Love is this?
A47509	what means these melting sighs and Tears?
A47509	what pain Did he indure there by most wicked men, Pen What Heart can think, what Tongue express, what Can set it forth?
A47509	what provision now to entertain Him did they make?
A47509	what rate shall we Upon her set?
A47509	what shall I say, What shall I speak to move thee?
A47509	what shall I write?
A47509	what stay, what trust Is there in man?
A47509	what thoughts dost thou retain Of thy dear Lord and blessed Soveraign?
A47509	what villany is here?
A47509	what''s befallen thee?
A47509	what, can he be harm''d, Who with all strength of Heaven and Earth is arm''d?
A47509	what, no remorse Within thy breast?
A47509	whence doth it come to pass Thou art so sensless?
A47509	who Would think that Men, accounted grave and wise, ● or toys and trifles should their Souls despise?
A47509	who can express The depth of Envy which in them did burn, With- raging flames, almost at every turn?
A47509	who can punish then?"
A47509	who can show The quantity of that great debt, which he Paid at one single payment on the Tree?
A47509	who can violate The Law of Nature?
A47509	who dares i''th least gainsay What thou commandst?
A47509	who is it has rould away the stone?
A47509	who would miss Of this sweet Union and Eternal Bliss?
A47509	who''le shew to me My present state and future misery?
A47509	who''s this?
A47509	why do you all amazed stand?
A47509	why dost thou despise All those Soul- melting tears, those sighs and crys?
A47509	why dost thou rage?
A47509	why standst thou mute?
A47509	will such things do?
A47509	wilt jolly be?
A47509	wilt lend an Ear Whilst I endeavour to make it more clear?
A47509	wilt not enjoy One who in value doth all Worlds excel?
A47509	wilt thou bestow At once on him all Kingdomes here below?
A47509	wilt thou let me swoun''d away and die, Whilst thou standst looking on?
A47509	wrath Divine, what humane Soul can bea ●?
A47509	yes, it does, but how shal''t be exprest?
A47509	— Is Jesus worth no more?
A47509	● adst thou been counsel''d to forsake the Lord, Would I, do''st think, have spoken the least word, Once to dissuade thee from so just a thing?
A47509	〈 … 〉 And for what end should he from Heaven come, If not to execute on us that Doom Which Heav''n long since decreed?
A44342	& c. Take away all iniquitie and receive us graciously, what have I to do any more with Idols?
A44342	1. Who more 〈 ◊ 〉 to pity the Saints, than he who cut of his madness had persecuted them, and that to the death before?
A44342	10. who lives to torment the to eternity what wilt thoudo?
A44342	11, 12. they all said, Master, what shall we do?
A44342	11. those blasphemers who set their mouths against Heaven and their tongue walks through the midst of the Earth,& they say how doth God know this?
A44342	13. Who knows if God wil return?
A44342	13. and instead of quarrelling with thy sins, thou wilt quarrel with the Almighty; and if I do what I can, why should not God help me?
A44342	19. tel me what hast thou done?
A44342	2. can these dead bones live?
A44342	2. he thus presseth them, Why have ye done this?
A44342	20. who could say to our Saviour, I have kept all the commandements from my youth, what lack I yet?
A44342	28. than he that had 〈 ◊ 〉 havock of them?
A44342	3 How God doth put forth this, and by 〈 ◊ 〉 means?
A44342	3 How doth Contrition bring in this Confession?
A44342	31. and our tongues are our own who shal be Lords 〈 ◊ 〉 us?
A44342	34. Who shall lay any thing 〈 ◊ 〉 the charge of Gods elect?
A44342	4 What will remove or take away this unwillingness?
A44342	4. Who ever 〈 ◊ 〉 his heart against the Lord, and prospered?
A44342	4. and can I in reason expect it should be other and better with me, than it was with any that was ever before me?
A44342	4. then said Isaiah, what 〈 ◊ 〉 they 〈 ◊ 〉?
A44342	5. last, having said that our Justification, Reconciliation, and Life comes by Grace, he ads, why then serves the Law?
A44342	53. nor were it possible they should attain the life of Glory, they answer, This is a hard saying, who can bear it?
A44342	56. from that Commission which Divine Justice puts into its 〈 ◊ 〉?
A44342	7. Who knows but the blood of many who perish by our means may be required at our hand?
A44342	7. Who makes thee to differ?
A44342	7. last, who shal deliver me from it?
A44342	8. will he not loath thy Person and thy 〈 ◊ 〉 and can the great and glorious God take pleasure 〈 ◊ 〉 either?
A44342	9 Who can tell if God will turn, and shew mercy, that was perish not?
A44342	9, who art thou Lrod?
A44342	9. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
A44342	9. there is no hope of it, as it were, the hand, and eye, and tongue may be reformed, but the heart is desperate, who can know it?
A44342	A Christ: why are you 〈 ◊ 〉?
A44342	A froward man, that is, he that turns off from the Authority of the Truth: Is this thy temper?
A44342	A poor old man comes in, and gets as near the Pulpit as he 〈 ◊ 〉, and listens, but he saies he can not hear; he asks 〈 ◊ 〉 what was said?
A44342	A proud Pharisee to listen to the simplicity of the Doctrine of Grace, is it possible?
A44342	Again, sanctification holiness obedience whence come you?
A44342	Alas what do ye speak to me of comfort?
A44342	Am I yet fitted and prepared for Christ?
A44342	And I say, What is thy heart thou lookest to these?
A44342	And What hast thou that thou hast not received?
A44342	And about the eleventh hour he went out, and found others standing idle, and saith unto them, why stand ye all the day idle?
A44342	And as when men have set Carpenters a work to build an House, then they come every day, and ask them, How doth the work go on?
A44342	And doest thou find it easie?
A44342	And for the Arminian Doctrine, how low doth that run in this great Article?
A44342	And hast thou found me O my Enemy?
A44342	And hence it is they come here upon the 〈 ◊ 〉, 〈 ◊ 〉 and Brethren, What shall we do?
A44342	And if all the Parts be such, what is the heart within that acts all, vents all, fills all these?
A44342	And is it not a folly than to hope for it?
A44342	And mark what Balaam said, Lo, I 〈 ◊ 〉 come now, have I now any power at all to say 〈 ◊ 〉 thing?
A44342	And shall any be so careless or presumptuous as not to endeavor to follow that course recorded with so much Commendation by the Holy Ghost?
A44342	And the evidence 〈 ◊ 〉 this appears in the question they made, What shal we do?
A44342	And therefore he amazed and astonished, Answers, and 〈 ◊ 〉, Who art thou Lord?
A44342	And therefore when he went forth at the Eleventh hour, he reproves them, before he entertains them, Why stand ye here all the day idle?
A44342	And this is but the beginning, but what will the Crown of Glory be?
A44342	And what may we say, Is it so?
A44342	And when they heard this, they were pricked in their Hearts, and said unto them, Men and Brethren, what shall we do?
A44342	And whereas the Corinthians being heathens might object, True, he hath reconciled you Jews, but what is that to us?
A44342	And with what face can I beg Mercy who have abused it?
A44342	And yet we may hearken and hear( as Jeremiah speaks) and no man 〈 ◊ 〉, what have I done, what shall I do to be 〈 ◊ 〉?
A44342	And, What wilt thou have me to do?
A44342	Are not all the 〈 ◊ 〉 of the Lord 〈 ◊ 〉?
A44342	Are there no terrors dreadful, but those of the torments of the damned in Hell?
A44342	Art thou a Master in Israel, and knowest thou not these things?
A44342	Art thou in Hell here on Earth before thou comest thither?
A44342	Art thou such a one?
A44342	As Elisha said, Is this a time to take 〈 ◊ 〉?
A44342	As a Woman in travel, Oh when wil the good hour come?
A44342	As bad and vile as thou have been humbled and broken- hearted, and why not thou saved?
A44342	As if he should have said, Egs and Birds, Parents and Posterity, you are a race of venomous, and poysonful wretches: What?
A44342	As if he should say, Is it possible?
A44342	As the Apostle saies, What if God will not?
A44342	As though he had said, Speak Oh ye blessed Saints of 〈 ◊ 〉, was not Paul in your 〈 ◊ 〉?
A44342	Ask them what this Congruity and Agreeableness is?
A44342	Ay, now what wil you do?
A44342	Because he hath forsaken him by his backslidings and departures, God is gone, my God is not, to this poor soul, and I 〈 ◊ 〉 shal I go?
A44342	Behold two Kings could not stand before him, how shall we?
A44342	Better never use the means?
A44342	But Christs merit is infinite, and of infinite 〈 ◊ 〉, therefore is able to save al Angels and al Men, it not?
A44342	But are not the wicked many times willing to part with their corruptions?
A44342	But are you willing to put your case to the tryal?
A44342	But art thou a stranger to these dispensations of the Lord and tradings with thy mind and heart?
A44342	But dost thou know what thou sayest?
A44342	But doth not the truth carry terror with it and that even the best tremble at it?
A44342	But from what spirit came this?
A44342	But how shall we see cleerly the Nature of sin in his naked hue?
A44342	But how then comes this other Spirit?
A44342	But if sin be thus vile in its own nature, why do not men so discern it, so judg it?
A44342	But is any man tied to impossibilities, and can any be punished because he 〈 ◊ 〉 not 〈 ◊ 〉 that which is impossible to him?
A44342	But some may say how should we do it?
A44342	But that''s impossible, 〈 ◊ 〉 what is the clay to the Potter?
A44342	But what have I to do with it, to put my sickle into anothers corn, who am a sinful unrighteous wretched creature?
A44342	But what is that to the purpose or how know they that?
A44342	But when Abijah the Prophet related the message of the Lord; Come in thou wife of Jeroboam why fainest thou thy self to be another?
A44342	But where are thy gods that thou hast made?
A44342	But why then are Reprobates commanded 〈 ◊ 〉 〈 ◊ 〉 leeve, and punished for not Beleeving?
A44342	But why was the Spirit of Christ necessarily required to do this, since the mind of God is in the Law revealed, and my Obedience required therein?
A44342	But would you not have a man to beleeve?
A44342	But you will reply, This is a hard saying, who can hear it?
A44342	But you will say, Are there no Reliques left of that glorious Image of God in the Will and Understanding?
A44342	But, what a desperate folly is this?
A44342	But?
A44342	By what Law is boasting excluded?
A44342	By whom were you called, humbled, justified, adopted, sanctified?
A44342	Can a man do so necessary a duty too soon?
A44342	Can it be?
A44342	Can the Black- more change his skin, and the Leopard his spots?
A44342	Can the Ethiopian change his skin, or the Leopard his spots?
A44342	Can the spirit of a man pry into every corner of his Conscience, and know his own condition?
A44342	Can there any example be alledged that wil evidence it?
A44342	Can two walk together except they be agreed?
A44342	Canst thou?
A44342	Caust thou for 〈 ◊ 〉 present that to the Lord which thou thy self 〈 ◊ 〉?
A44342	Comfort?
A44342	Consider of this and think with thy self, Will the Lord of Heaven come down?
A44342	Dare any affirm but that he did what he ought?
A44342	Did I say, it was possible?
A44342	Did ever People partake of such Good as 〈 ◊ 〉 Purchased for you?
A44342	Did ever any provoke the Lord and prosper?
A44342	Did he 〈 ◊ 〉 every corner of your Consciences?
A44342	Did the word over- power thy heart?
A44342	Do I make Restitution?
A44342	Do I out of horror of heart, vomit out my sins by confession?
A44342	Do I sue to God for a blessing?
A44342	Do I wander up and down racked in a restless condition?
A44342	Do not you know this( saith Conscience) have not I often told you of this?
A44342	Dost thou walk in the common road according to the course of the world?
A44342	Doth he not deserve to be punished, not only for his not payment, but for his prodigality which brought that upon him?
A44342	Doth the Lord then usually accept of the Soul, and do good to it while he provides and continues the means of Grace?
A44342	Doth the Son set us free?
A44342	Doth the spirit seal us?
A44342	Ephraim shall say, what have I to do any more with Idols?
A44342	Every one that hath this hope purifieth himself as Christ 〈 ◊ 〉 pure: Why?
A44342	First then, Why the Father is said to Draw?
A44342	First, What is meant by Evidence?
A44342	For how justly may God deny to entertain him, who would not so many years give way and entertainment to his Word and Spirit?
A44342	For what availes it the hungry to hear of fat 〈 ◊ 〉 choice wines, and rare 〈 ◊ 〉, and not to know 〈 ◊ 〉 come at them?
A44342	Friend, how camest thou in hither, not 〈 ◊ 〉 thy Wedding Garment?
A44342	Go thou hard- hearted sinner to the red Sea, and hear there Pharaoh belching out his blasphemy against the Lord, Who is Jehovah?
A44342	God hath said, Wo to the wicked, it shall go ill with him; who can say the contrary, and who can expect but he wil accomplish what he hath said?
A44342	God that justifies, Who shall condemn?
A44342	Hast thou begged it, and yet findest not thy desires answered?
A44342	Hast thou no time to repent, and to break thy heart for sin?
A44342	Hast thou then the same corrupt Nature?
A44342	Hath Christ purchased al spiritual good for His, for Beleevers?
A44342	Hath God said ye shall not eat?
A44342	Hath God, doth God deal so with poor Creatures as to draw them from their sins to 〈 ◊ 〉 Christ?
A44342	Hath the Lord such need of Services that he must entertain in the worst?
A44342	Have ye any reason to desire, or endeavor your own destruction, against your own reason, your own good, my will, why wil you die?
A44342	Have you laid down the purchase?
A44342	He came trembling and astonished, saying, what must I do to be saved?
A44342	He had three sips of the Cup, and every one of them did sink his soul; and art thou, a poor sinful wretch, able to bear the wrath of God for ever?
A44342	He hath learned thee his Trade of Lying, miss- led thee into the like perverse, contentious courses, How shalt thou escape the damnation of Hell?
A44342	He that died for you and now laboreth to do good to your Souls, Will not this move you to prepare your hearts for him and let him in?
A44342	He that plantd the ear shal not he hear; he that formed the eye shal not he see?
A44342	He that sought me, and drew me, when I forsook him, wil he not embrace and entertain a poor Creature when I seek and sue for acceptance from him?
A44342	Heart, what sayest thou?
A44342	Here grows the Question: Why doth Peter receive Christ, and Judas reject him?
A44342	Here is the Word, and here is the Ordinance, but where is the Lord God of this Word?
A44342	His Friends pitty him, weep over him, and endeavor to 〈 ◊ 〉 him, Why, you are in your bed, and amongst your dear Friends, Whither wil you go?
A44342	Hope, Desire, and All that is within me, set open, give way, for the Lord is coming; But who is the Lord?
A44342	How camest thou to be made possessor of it?
A44342	How can they preach, except they be sent?)
A44342	How can ye beleeve which receive honor one of another, but seek not the honor that comes from God only?
A44342	How can yee believe who seek honour from man?
A44342	How comes it?
A44342	How derogatory to 〈 ◊ 〉 Wisdom to purpose that he can never accomplish?
A44342	How doth Contrition bring in this Confession, and enlarge the Heart this way?
A44342	How doth the building go forward?
A44342	How long will you hault between two 〈 ◊ 〉?
A44342	How long wilt thou not depart from me, nor let me, alone til 〈 ◊ 〉 swallow down my spittle?
A44342	How much more when he saith, wash and be clean?
A44342	How say some among you, that there is no resurrection?
A44342	How shall Faith come to him by hearing, whose Ears are become deaf that he can not hear?
A44342	How shall God Help, unless they Endeavor?
A44342	How shall he search the Scriptures in which Grace and Life are to be found, who hath not an eye able to see, much less to read them?
A44342	How shall the soul know it 〈 ◊ 〉 thus look to much to its owne worthiness?
A44342	How shall we escape if we neglect so great salvation?
A44342	How silly was it,& incongruous to common sense to provide the sweetest sounds, and choicest musick to delight a deaf man?
A44342	How then shall we know whether we fall short of this true sight of sin or no?
A44342	How unfit to receive it?
A44342	How weak is thine heart?
A44342	I answer what need any further argument than thine own words, to constrain thee to the duty now discovered?
A44342	I appeal to thy own Conscience, what wouldest thou think of such a party, who thus confesseth, and is as he confesseth?
A44342	I do not do it, I dare not do it; but Will, what sayest thou?
A44342	I have a hard heart that can not repent; And this is the plague of al plagues, worse than the Devil and Hell it self, How shal I help my self here?
A44342	I have more understanding than all my teachers; how came that about?
A44342	I hearkend and heard but no man repented him saying what have I done?
A44342	I may truly, justly suspect it may be so, and fear it will?
A44342	I will give to this last 〈 ◊ 〉 thee, may I not do what I will with my own?
A44342	I 〈 ◊ 〉 and heard, but they spak not 〈 ◊ 〉 No man sayes with himself what have I done?
A44342	I 〈 ◊ 〉 love them freely; therefore here''s no 〈 ◊ 〉 because none expressed?
A44342	If Christ died, and by his death merited 〈 ◊ 〉 for all, why then are not all saved?
A44342	If Christ durst not, how dares any man?
A44342	If Coming here, was 〈 ◊ 〉, why should he be blamed?
A44342	If he can not bear the one, how can he bear the other?
A44342	If he give you nothing, doth he 〈 ◊ 〉 you any thing?
A44342	If it be replyed, Doth any man know that heart?
A44342	If not to the Devil, how any to such as are in Dignity?
A44342	If the Lord do( as the times are in his own hands) what should I judg or think of my condition?
A44342	If the beams of his wrath be so hot, what is the full Sun of his Wrath, when it shal seize upon the soul of a sinful creature in ful measure?
A44342	If the multitude of thine 〈 ◊ 〉 plead against thee, if Satan be busie to discourage thine heart, and drive thee to despair, Why dost thou?
A44342	If they escaped not who refused Moses who spake on Earth, how shall we escape if we refuse him that speaks from Heaven?
A44342	If thou art so far from yielding obedience to the Gospel, as to refuse the terms of it, canst thou be excused?
A44342	If thou shouldest mark, O Lord, what is done a miss, who should abide it?
A44342	If you ask the reason why these bitter pills seem so sweet to a base heart?
A44342	If you be in such haste, you may go to Hell time enough: What not wait?
A44342	If you say, Must every one see the working of this Almighty Power in his own soul?
A44342	If 〈 ◊ 〉 be evil in the tongue that 〈 ◊ 〉 it, is it not worse in the heart that indites it?
A44342	In a word, All these Blessings are Gods Own, and may he not Do with his Own what he will?
A44342	In thy declining daies wilt thou do this?
A44342	Is Christ yours?
A44342	Is it come to this?
A44342	Is it equal that men be put upon impossibilities?
A44342	Is it not enough that I understand this, and thereby be enabled to follow it?
A44342	Is it not that Christ, whose Grace I have refused, whose Spirit I have grieved, whose Words I have cast 〈 ◊ 〉 my back?
A44342	Is it nothing to you, have you no regard?
A44342	Is it possible, is it credible, that ever mercy should be extended unto such?
A44342	Is it reasonable the Lord 〈 ◊ 〉 should be an 〈 ◊ 〉 to thy lusts?
A44342	Is it so with thee?
A44342	Is it so, That a plain and powerful Ministery is the means of Preparing the soul of a poor 〈 ◊ 〉 for the Lord Jesus?
A44342	Is it then beyond the power, and any possibility of man to attain Grace?
A44342	Is my heart yet humbled?
A44342	Is my strength the strength of stones, or is my flesh as brass, that must bear thy wrath?
A44342	Is not this the great errand of a mans life, the end why we came into the world to do Gods wil?
A44342	Is the sufficiencie of 〈 ◊ 〉 death intended and performed for the spiritual 〈 ◊ 〉 of al?
A44342	Is there water enough in the Sea to clense this sink of hellish rebellions in this wretched Nature?
A44342	Israel would none of me, so I gave them up to the lusts of their own hearts, to walk in their own counsels: Is it so?
A44342	It may be here enquired for Explication of the Point: How a Ministery thus 〈 ◊ 〉 and Powerful 〈 ◊ 〉 work?
A44342	It''s certain it will be so, and it''s uncertain how soon it may be: What if God do?
A44342	Just cause we have to wait, no reason at all to murmure against him: Hast thou then endeavored after this work of Grace, and canst not attain it?
A44342	Know ye not that the unrighteous shall not inherit the Kingdom of God?
A44342	Lastly, How deeply injurious and dishonorable is 〈 ◊ 〉 this to our blessed Saviour?
A44342	Let men judg, Go offer now the 〈 ◊ 〉 and the 〈 ◊ 〉 unto thy 〈 ◊ 〉, will be accept it?
A44342	Let us question our own souls and say to our selves what have we done?
A44342	Look we at the Nature of the Work: That also wil of necessity require as much, Whether 〈 ◊ 〉 Sin, or Satan?
A44342	May not the Creditor according to al the Rules of Right and Reason require his Money,& in the default of payment, punish or imprison?
A44342	Men will see somthing in us to move them, and expect some good from us to perswade them to shew favor, but who is like unto our God?
A44342	Moderation and descretion is the compas by which this man stears; it is not men and bretheren what shal we do?
A44342	Moral Perswasions?
A44342	More careless of thine own 〈 ◊ 〉 Comforts, than the Devils be to procure thy own Confusion?
A44342	Must God only be loser, and his Worship go to the wal?
A44342	Nay but, O man, who art thou that repliest against God?
A44342	Nay, their words seem to issue from another principle and foundation, what shal we do?
A44342	No better?
A44342	No man ever heard me say so; no man can prove that I ever said those words: It''s 〈 ◊ 〉, No, did I?
A44342	No man said, what have I done?
A44342	No, it is for our sakes it was spoken; Shal the Ox be burdened,& not the heart under pressures be relieved?
A44342	None considereth in his heart, to say I have burnt part, I have roasted and warmed my self, and shal I make a God of the rest?
A44342	Observe then, is it so?
A44342	Oh Grave where is thy Victory?
A44342	Oh Jerusalem wilt thou not be made clean?
A44342	Oh death, where is thy sting?
A44342	Oh how I love thy law, it is my meditation all the day, love is the great wheel of the soul that sets al on going, and how 〈 ◊ 〉 that appear?
A44342	Oh is it not pitty to cast such Dainties before Dogs, and Pearls before Swine?
A44342	Oh why hast thou hardened our hearts from thy fear?
A44342	Open 〈 ◊ 〉 and make all preparation: Did David do thus?
A44342	Or can you take the 〈 ◊ 〉 Comfort in the same wayes now?
A44342	Or if thou hast a heart to seek in thy manner, who knows whether God will accept it or no?
A44342	Or take it heinously, and grievously that any should keep him from drinking the Poyson that would destroy him?
A44342	Phylosophers of the Epicure and Stoicks they encountred Paul and said what will this babler say?
A44342	Prove it?
A44342	Reprobate Silver shall men call them, because the Lord hath rejected them: How proves he that?
A44342	Saints?
A44342	Saul, Saul why persecutest thou me?
A44342	Saul, Saul( saies Christ) why persecutest thou me?
A44342	Say thou therefore, and why not I amongst the Witches upon the place of Execution, with Malefactors?
A44342	Say with thy self, what sorrow have I more than Judas had?
A44342	Shal the Ass fallen be raised again, and the Conscience bowed and crushed under the weight of everlasting vengeance, not be comforted?
A44342	Shall I thus be alwayes under the hacking and hewing of the Word, and never be framed?
A44342	Shall it be that God will come and dwell under our roof?
A44342	Shall the King of Glory stand?
A44342	Shall the Lord knock?
A44342	Shall the Lord provide all 〈 ◊ 〉 for our Good, and shall we neglect both him, and them, and our own everlasting welfare?
A44342	Shame may prevail with thee, Authority of men may constrain thee, and conscience may force thee to abstain from evil; I but, what saies thy Heart?
A44342	Should not his practice be a pattern to all to imitate him in like expressions?
A44342	Should this be done by a gracious Habit?
A44342	Shouldest thou help the ungodly?
A44342	So I say of Application, Is it from Heaven, or from your self?
A44342	So our Savior expressed himself to 〈 ◊ 〉, Acts, 9. Who art thou Lord?
A44342	So that as Reuben somtimes in another case, so the sinner in this, and I, whither shall I go?
A44342	So the Disciples to our Savior when he would arm them against his departure, Will ye also go away?
A44342	So the Lord may say, Have I any need of dead men that you have brought these aged 〈 ◊ 〉 ruinous carkasses before me?
A44342	So the Lord to all the fair pretences of fals- hearted Professors; How can you say you love me, when your hearts are not with me?
A44342	So when this question shal be put to thee, Why art thou lazy in thy place?
A44342	So when 〈 ◊ 〉 consider all Opportunities, and Means, and Mercies, say, Is this a time, to follow the World, and the Profits thereof?
A44342	So, 〈 ◊ 〉 the demand be, Shall this gray headed sinner 〈 ◊ 〉 come to Grace?
A44342	Sow thy seed in the morning, and in the evening let thy hand rest, and what is the prevailing reason to provoak to such unweariable diligence?
A44342	Take possession then into your hand: Have you tendered the payment?
A44342	That Vertue and Power may come from Jesus Christ 〈 ◊ 〉 work upon this Soul 〈 ◊ 〉 mine: But how shal I know that?
A44342	That is more profitable, but how may this or that inconvenience be prevented?
A44342	That the Writings of men should be sound, their Speeches acceptable, is granted; but when are they?
A44342	That which the jalour in the like case did openly mention, and these also did intend, Sirs what shal I do to be saved?
A44342	That which they have done, and desired for their own ruine, is it not just but they should have it?
A44342	The People they came and asked, the Publicans they enquired, the rude Soldiers they also began to demand, Master, what shal we do?
A44342	The Powerful Supremacy of his just will, as that he hath right to dispose of all and authority to command all at his pleasure; What if God will?
A44342	The Question might be, How comes that about?
A44342	The Redeemer shall come out of Zion who are those?
A44342	The greatest labor should have been undertaken to preserve thy life, what carelessness is this to neglect the least that may procure thy safety?
A44342	The spirit of a man will 〈 ◊ 〉 his infirmity, but a wounded spirit, who can bear?
A44342	The thing was strange, but what it was he could not tel, and therefore he makes yet further enquiry, Who art thou Lord?
A44342	The time of our living is one of Gods whiles, the time of finding Grace and Mercy, if ever we come to share therein?
A44342	The words of this book shall not depart away from thee; how 〈 ◊ 〉 we prevent that?
A44342	The 〈 ◊ 〉 of Jacobs Ladder is here on Earth, though the top of 〈 ◊ 〉 unto Heaven?
A44342	The 〈 ◊ 〉 of Joseph when their cruel dealing came but into their remembrance how did it cut their hearts?
A44342	Their detestation and sequestration appears in the last words, Men and Brethren, what shall we do?
A44342	Then came the Publicans, anon the Souldiers saying 〈 ◊ 〉 shal W E do?
A44342	Then he answers, Who art thou Lord?
A44342	Then the Soul bethinks it self, shal al these abominations be clensed?
A44342	There Solomon saith, Will the Lord indeed dwell on earth?
A44342	There shines a suddain Light about Paul, and a voyce heard from heaven, Saul, Saul, Why persecutest thou me?
A44342	There shone a great light from Heaven about him, and he heard a voyce, Saul, Saul, why persecutest thou me?
A44342	Therefore David makes that Cohaerence, as though the one would undoubtedly bring in the other: I hate vain thoughts; how did he attain that?
A44342	Therefore they do so 〈 ◊ 〉 complain in the Text, Men and Brethren, what shall we do?
A44342	They answer, Lord, whither should we go?
A44342	They make it a matter superfluous, and needless trouble thus to be taken up; what needs all this ado?
A44342	They might have answered, We do what we list: Yes, for the while; but what wil be the end?
A44342	They said to Peter, and the rest of the Apostles, men and brethren, what shall we do?
A44342	They say, if a man put away his wife, shall she return again?
A44342	They speak as men at their wits end what shal we do?
A44342	They were Enemies, and where lay that enmity?
A44342	They were quiet and secure and had no business with any man: Is it so with thee?
A44342	This I speak the rather to crush that vain Cavil of captious Spirits; Why did not the Minister mean me, intend me?
A44342	This evil is from the Lord, why should I wait any longer?
A44342	This is taken 〈 ◊ 〉 〈 ◊ 〉 in the Text, How shall God 〈 ◊ 〉, unless they Call?
A44342	This is the guise of every graceless heart in the commission of sin; so Pharaoh who is the Lord?
A44342	This seems good, but how may that be avoided?
A44342	This will put it beyond peradventure, hath some bosom lust got the will of thy soul, and holds it to this day?
A44342	Thou a master of a family and 〈 ◊ 〉 not, 〈 ◊ 〉 not those that are under thee?
A44342	Thou sayest, Is it not a little one, and my soul shall live?
A44342	Though Christ 〈 ◊ 〉 done many miracles, yet they beleeved not; Why did they not beleeve?
A44342	Thus our Savior to his Disciples dismayed with the difficulty of the work, Lord say they, who then can be saved?
A44342	Thus saith the Lord unto this people, If it be marvelous in your eyes, should it be marvelous in my eyes?
A44342	Thus the sinner is made to look about him, where am I?
A44342	To fear man more than God, to preser thine own ease more than his Honor, canst thou be excusable?
A44342	To what purpose is it to strive 〈 ◊ 〉 we can not overcome?
A44342	Turn ye, turn ye from your evil wayes, why will you die?
A44342	Turn ye, turn ye, why will ye die Oh ye house of Israel?
A44342	VVhen is this Confession serious and hearty?
A44342	VVhy are mine eyes enlightned to know the things belonging to my peace?
A44342	VVhy my heart touched with any saving remorse for my Sins?
A44342	Vengeance be?
A44342	Was there any 〈 ◊ 〉 〈 ◊ 〉 fitness now in the Spirit of Said to 〈 ◊ 〉 and 〈 ◊ 〉 the 〈 ◊ 〉 of truth?
A44342	Was there ever any sick man that was not content to be healed, and any in prison and pressures that was not willing to be delivered?
A44342	We are sinners say they, and good now, are not all so?
A44342	We have our failings, we are not alone, we have many fellows, who lives without them?
A44342	What Captain will entertain a Soldier that is not able to fight?
A44342	What Master will hire a Servant that is not able to work in his Vineyard?
A44342	What avails me to be at Jerusalem, and in my House, to come from Geshur, if I may not see the Kings face?
A44342	What communion is there between Light and Darkness, Righteousness and Unrighteousness, Christ and Belial?
A44342	What if God should pluck me out of the Land of the Living?
A44342	What if God will not?
A44342	What if God will?
A44342	What if he will 〈 ◊ 〉 ver 〈 ◊ 〉 our hearts, never pacifie our Conscience pardon our sins, save our Souls?
A44342	What if 〈 ◊ 〉 will not?
A44342	What is the opening of the eyes distinct from that which follows?
A44342	What is the reason that one sinks under the sin that another never feels?
A44342	What is the 〈 ◊ 〉?
A44342	What need we more evidence?
A44342	What shal we do?
A44342	What shall a man profit to win the world, and lose his soul?
A44342	What shall we say of them that murdered our Savior?
A44342	What wil al Moral Perswasions, and Congruity of Means do here?
A44342	What wil be the Judgments which your sins deserve, who can conceive?
A44342	What will it profit a man, if he should win the whol world, and lose his own soul, 〈 ◊ 〉 what shall he give in exchange for his soul?
A44342	What 〈 ◊ 〉 I need of mad men, that you have brought this man to me, shall he enter into my house?
A44342	What 〈 ◊ 〉 he will never pardon your sins or shew mercy to your soul?
A44342	What 〈 ◊ 〉 we do?
A44342	What?
A44342	Whatsoever a man can inflict upon a poor wretch may be born, but when the Almighty comes in battel array against a poor soul how can he undergo it?
A44342	When Ahab met Elijah, he salutes him on this manner, Hast thou found me, O mine Enemy?
A44342	When I was under the power of Satan, he then rescued me; being now rescued from his rage, and beyond his power shal he not preserve me?
A44342	When the Apostle had disputed concerning the freeness of grace he asks this question why was the Law added?
A44342	When the Question was made to the Priest; If one that is unclean by a dead Body touch any of the holy things, shall it be unclean?
A44342	When the 〈 ◊ 〉 is good, and 〈 ◊ 〉 Mill tight, why goes it not?
A44342	When they heard this, they were pricked to the heart, and said to Peter, and the rest of the Apostles, Men and Brethren, what shall we do?
A44342	When thou art at the weakest, here is supply: As he said, Why stand you gazing, fainting, and famishing?
A44342	When you are gone home, do you so reason with your selves, and ask your own hearts how the work of the Lord goes forward in you?
A44342	When 〈 ◊ 〉 Lord had shewed him a field full of dead bones 〈 ◊ 〉 dry, he asked him, Son of man, shall these dead bone live?
A44342	Where are your hearts in the mean time?
A44342	Where is now your wit that thought to 〈 ◊ 〉, your power that thought you were able to 〈 ◊ 〉 up your 〈 ◊ 〉?
A44342	Wherefore hast thou despised the command of the Lord?
A44342	Who knows but God will?
A44342	Who knows how others may be emboldned and encouraged in sin by our example?
A44342	Who knows what is in man but the spirit of man?
A44342	Who knows what wil befal?
A44342	Who knows whether these sins may be pardoned, grace and mercy shal be extended to this miserable soul of mine?
A44342	Why Consider, Art thou sure of a better life?
A44342	Why do ye not see( say they) that the most base on earth have commonly the best portion and largest allowance of the most pleasing Contents?
A44342	Why do you do 〈 ◊ 〉 then?
A44342	Why do you such things, It''s not well my Sons that I hear such things: It is not well, and is that all?
A44342	Why dost thou outreach in thy dealings, cheat in thy sellings?
A44342	Why hast thou hardened our hearts from thy fear, and caused us to err from thy waies?
A44342	Why is it said that Christ hath Purchased 〈 ◊ 〉 Good?
A44342	Why is it?
A44342	Why is this People of Jerusalem slidden back with a perpetual back- sliding?
A44342	Why is this Work of Attraction given to the Father; as in the text, None can come to Me, but whom the Father Draws?
A44342	Why may not I therefore be entertained?
A44342	Why saiest thou O Jacob, and speakest thou O Israel, my way is hid from the Lord, and my Judgment is passed over of my God?
A44342	Why should I desire my own death?
A44342	Why should I se k( saies the despairing man) when I have no hope to find?
A44342	Why should''st thou think to have an exception?
A44342	Why wilt thou persecute him that comes to preserve thee?
A44342	Why?
A44342	Why?
A44342	Why?
A44342	Why?
A44342	Will Instructions never do me good?
A44342	Will he dwel in a house made with hands?
A44342	Will you suffer Christ to stand thus, knocking at the door of your hearts and not let him in?
A44342	Will 〈 ◊ 〉, and Reproofs 〈 ◊ 〉 strik my heart?
A44342	Wilt thou be more unreasonable than the Beasts?
A44342	Without the Law, how could that be, since he was an Hebrew of the Hebrews, of the Tribe of Benjamin, trained up at the feet of Gamaliel?
A44342	Would''st thou fish more out of a mans meaning than thou canst find in his words?
A44342	Yes, thou art, or else thou art his murtherer; wilt thou defend his house from a thief, his body from 〈 ◊ 〉?
A44342	You are puffed up, and do not mourn?
A44342	You know what he said to Elias, Art thou he that troubles Israel?
A44342	You say, you took the Promises, but who gave them you, or gave you a hand to lay hold upon them?
A44342	You take Christ?
A44342	You wil say, What shall I do?
A44342	a Crucified Savior?
A44342	a Doctor of the Law, prosessed it, and practised it, according to the most exact Sect of the Pharisees, as he speaks?
A44342	a man is 〈 ◊ 〉 the worse for them why should he judg the worse of himself or his condition?
A44342	a sweet, godly, gracious man, fit to be made a Member of a Congregation; how came he to such a large measure of Grace and Godliness?
A44342	al these rebellions remitted?
A44342	al you can desire doth not that quiet you?
A44342	and after what manner may occasions best be 〈 ◊ 〉, to compass a mans content?
A44342	and dost thou come short of the Devils themselves in sensibleness of heart, and canst thou content thy self, yea bless thy self in this condition?
A44342	and how soon they may come, who can tel?
A44342	and is there knowledg in the most high?
A44342	and shal we not be willing to part with the paring of our nails, these poor, empty, lying vanities, for our everlasting happiness?
A44342	and shall not I hope to do as well as such an one?
A44342	and what mercy like this mercy?
A44342	and what shal we drink?
A44342	and when?
A44342	and wherewith shal we be cloathed?
A44342	and why weep you?
A44342	and wilt thou not do much more for his Soul?
A44342	and would you now do so as formerly?
A44342	any helpless that was not desirous to be eased and succored by another?
A44342	any man oppressed with a load, that would not be content to have it removed, and taken away from him?
A44342	any reason given or conceived that might prove it possible?
A44342	are not our families pestered with such?
A44342	are not we al sinners, and Christ dyed for such and for us as wel as for them?
A44342	are they not yet subdued?
A44342	are they restrained?
A44342	art thou willing to part with thy sin?
A44342	as careless as ever any, and respected not?
A44342	both in their carriage towards him, and in their daily course before God?
A44342	but how came you by the power which did enable you so to do?
A44342	but rather what shal we do?
A44342	by the Law of Works?
A44342	can this seared Conscience ever be made sensible of its sin 〈 ◊ 〉 〈 ◊ 〉?
A44342	careless of a command, so easie to be done, so dayly before thine eye that thou canst not but attend it?
A44342	confer with thy own conscience; Dost thou think it fit the King should lie in the Truckle- bed under a company of Traitors?
A44342	crave Grace who have opposed 〈 ◊ 〉?
A44342	destroy our Liberties and Comforts?
A44342	did he not invite such?
A44342	did thy prayers, perfourmances put in bale upon thy Conscience, and thou stoppest the mouth of it with this, thou hast seen, confessed, resolved?
A44342	did time and continuance were it away?
A44342	didst thou see thy sins and the hellish resistance of thy heart against God to be a greater evil than al these?
A44342	do not their Brests run ful of Milk, and their Bones ful of Marrow?
A44342	do not their Eyes stand out with fatness, and have they not more than their hearts desire?
A44342	do you not see that all the means you have, and endeavors you use, do you no good?
A44342	dost not thou wonder that the Earth did not open and swallow them?
A44342	doth it not appertain to you to be blessed and to have your wayes made prosperous in which you walk?
A44342	every Comfort and those Joyes unspeakable and glorious be ours torefresh our hearts?
A44342	forget thy duty man?
A44342	had I al the Wealth to enrich me, al Honors to advance me, Pleasures and Delights to content me, and my sins stil to damn me?
A44342	hath he such need of Sacrifices that the 〈 ◊ 〉 and 〈 ◊ 〉 must serve his turn?
A44342	have not I warned you of it?
A44342	have they Christ and 〈 ◊ 〉 and Pardon and Peace and Glory and 〈 ◊ 〉 and all?
A44342	have you cast yourself into the holy communion of the Saints that you might levy new forces of counsels and directions?
A44342	have you ever searched and tryed your own wayes, that you might see the haunts of your hearts and prevent them?
A44342	he hath bestowed it upon others why mayest not thou expect it?
A44342	he that hath been an old Standard- bearer in the Camp of the Devil, shal he ever 〈 ◊ 〉 a faithful Soldier to the Lord Christ?
A44342	how do they bear up their hearts under such hellish carriages?
A44342	how hard and senseless my heart that could not be affected with this?
A44342	how hard to conceive it?
A44342	how others hindred, and provoked to speak evil of the good ways, of Gods grace because of our wretchedness?
A44342	how shall the feet that can not stir walk in his waies?
A44342	how shall they be judged to be such?
A44342	how soon doth this Grass wither, this 〈 ◊ 〉 fade, this Bubble break?
A44342	how tender is he to avoid the occasion of them?
A44342	how unreasonable is this?
A44342	if he be called to follow the Plow, why should he not follow it?
A44342	if the Word meet with their corruptions, and begin to ransack and search the festered sores of their guilty Consciences?
A44342	in what fear?
A44342	is Christ at the door?
A44342	is it not a duty which God reveals and commands upon no less hazard than the loss of eternal life?
A44342	is this He that hath born a privy grudg against the power of the Word, a spleen against the Saints, that hath committed such and such sins?
A44342	is this thy love to his Spirit, that thou shouldst grieve it?
A44342	men would look at it as a way of Frenzy: Because men set themselves against me, should I set God against 〈 ◊ 〉 also?
A44342	must he only be crouded out of our minds, and heads, and hearts?
A44342	my bed my grave?
A44342	my table my ruin?
A44342	nay all that you can receive through al eternitie doth not that satisfie?
A44342	nay, wouldest thou ease and raise his Ass from falling, and return his Ox from straying?
A44342	no time to fit and quicken thy Spirit to Service?
A44342	no time to profit by al the Spiritual means?
A44342	no, Is it not treachery for any to plot and pretend this?
A44342	no, is he worthy to dy?
A44342	not what shal I do to be eased of my destraction, cured of my fears, freed from my shame; but what shal I do to be saved from my sin?
A44342	of punishment, and the Lord hath not 〈 ◊ 〉 it?
A44342	or doft thou lick thy self whol by thy reformations?
A44342	or hath he allowance to neglect it, and not beleeve at any time?
A44342	or that Physical Pre- determinations be not also requisite to Conversion?
A44342	or that he sent not Legions of Devils to drag those wretches souls out of their Bodies to send them packing to the pit?
A44342	or that they should be punished for that which can not be avoided?
A44342	or that tongue tell of his praise that cleaves unto the 〈 ◊ 〉 of the mouth, and can not talk two ready words?
A44342	parted with a limb for our lives, our lives for our souls?
A44342	prejudiced my peace so much, and if it continue, wil be my ruin?
A44342	say thou touching thy Faith, 〈 ◊ 〉 the Lord should put that question to thee, What 〈 ◊ 〉 thou have?
A44342	say, Lord why not I a Beleever too?
A44342	sayes the soul, Is there no hope in Jesus Christ, the Means of Grace, and the Spirit of God?
A44342	shall not every grace of Christ be ours to sanctifie and adorne us?
A44342	shall they ever find acceptance or entrance into the Kingdom of Grace or Glory?
A44342	should he not attend his Calling?
A44342	since there is al good Purchased 〈 ◊ 〉 Christ, and al for those that 〈 ◊ 〉 Beleeve; 〈 ◊ 〉 would not now be a Beleever?
A44342	such senceless 〈 ◊ 〉 do they not swarm in our streets?
A44342	that cannons should now be playing and battering, and the people within not think that they are assaulted?
A44342	that ever good should be wrought in such?
A44342	that he will come and dwell under our rotten and sinful hearts, that he will dwell in our 〈 ◊ 〉 and sinful souls?
A44342	that is delivered?
A44342	that the Lord did not thunder from Heaven, and immediately destroy them?
A44342	that thou shouldest thus remember me?
A44342	the Experience of al men proved it undeniable?
A44342	the God of Preaching and Praying?
A44342	the Word excepts no man; what folly is it then that I should except my self?
A44342	they tell him, Oh the great and precious Promises of Grace, and Mercy, and Christ: saies he, I did not hear them; where are they?
A44342	thy pleasures and delights remove it?
A44342	to be such?
A44342	to his Law, that thou shouldst despise it, 〈 ◊ 〉 it?
A44342	to make the Pulpit a Stage, to play with 〈 ◊ 〉; when he should terrifie the Conscience for it?
A44342	to see all Earthly happiness heaped up together, but never to see the face of God in another world?
A44342	to thy Lusts, or to the Lord Jesus?
A44342	to what purpose else have we them, and enjoy them?
A44342	undo our families?
A44342	what Athiestical carelessness is this?
A44342	what are 〈 ◊ 〉 who would be the only Saints?
A44342	what comfort do these men find?
A44342	what couldest thou say more wherein thou mayest aggravate thy fault in a most heavy manner?
A44342	what difference betwixt my complaints, and Esau''s tears?
A44342	what do I do more than Cain did?
A44342	what hath any man against me?
A44342	what more could be expressed?
A44342	what needs this severing and differencing of men?
A44342	what serves your Grace for, but to do other and better than flesh and blood can do?
A44342	what shal we drink?
A44342	what shal we put on?
A44342	what shall I do to be severed from my sins which have pestered me so long?
A44342	what should they 〈 ◊ 〉 for him then?
A44342	what was his will set upon?
A44342	what would you advise?
A44342	what would you have us do?
A44342	what zeal did it provoke them to express?
A44342	when the Lord challenged Adam for his offence and breach of covenant, why hast thou done this?
A44342	when wil it once be?
A44342	when will it once be?
A44342	when wilt thou break my heart?
A44342	when wilt thou enlighten me, quicken me?
A44342	wherein consists my good or what is my hapiness?
A44342	whether was not the wound therefore in a disorderly manner of beleeving and coming?
A44342	whither shal I look?
A44342	who can bear it?
A44342	who can mend it?
A44342	who can overpower it?
A44342	who can 〈 ◊ 〉 it?
A44342	who can?
A44342	why not I in Hel with the Devils?
A44342	why pray you?
A44342	why?
A44342	will Christ dwell in my heart?
A44342	will he vouchsafe to look in, yea, to call in( as he goes by) upon such a sinful Creature?
A44342	would you have us be Saints?
A44342	would you not have a man to beleeve at some times, when God commands him to beleeve at all times?
A44342	yea, hazard, nay lose our lives?
A44342	yea, 〈 ◊ 〉 degree lower, How camest thou to be able to 〈 ◊ 〉 it?
A44342	you hang upon free Mercy?
A44342	you say flesh and blood can not bear, why good now?
A44342	〈 ◊ 〉 I as such?
A44342	〈 ◊ 〉 and Brethren, what shall we do?
A44342	〈 ◊ 〉 are 〈 ◊ 〉 his goods in peace?
A44342	〈 ◊ 〉 great?
A44342	〈 ◊ 〉 last, Who is like unto thee O Israel, a people 〈 ◊ 〉 by the Lord?
A44342	〈 ◊ 〉 thou love those that hate the Lord?
A44342	〈 ◊ 〉, 〈 ◊ 〉, I must rather ask, Where is the Spirit 〈 ◊ 〉 Tower of Elias?