quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
one and the same	501
the motion of the	408
by reason of the	400
the parts of the	304
the centre of the	277
for the most part	272
on the other side	256
the nature of the	250
in the same manner	233
the rest of the	228
of the nature of	203
in respect of the	199
at the same time	199
the cause of the	197
the top of the	182
the surface of the	178
by the help of	172
the bottom of the	169
that there is no	166
is not to be	165
it is to be	162
the end of the	161
the body of the	159
early english books online	155
is nothing else but	151
of the parts of	149
in the middle of	149
that it is not	142
the force of the	142
the middle of the	139
so much the more	138
the heat of the	138
that is to say	136
parts of the body	135
that there is a	133
that it may be	131
there can be no	128
all the parts of	123
by reason of its	123
is the cause of	121
as well as the	120
to the nature of	119
by how much the	119
motion of the earth	119
is said to be	118
after the same manner	113
be said to be	112
by reason of their	112
in the time of	111
notes for div a	110
it will not be	107
the quantity of the	107
centre of the earth	106
the beginning of the	106
the reason of the	102
of the same nature	102
the motions of the	102
in one and the	101
the superficies of the	99
at the end of	99
by little and little	99
the same manner as	98
the sides of the	96
the time of the	94
in the midst of	92
in the centre of	92
the substance of the	92
that they may be	91
the mouth of the	91
the course of the	91
as if they were	91
heat of the sun	91
the pores of the	90
by means of the	90
of the motion of	90
in the first place	87
in the form of	87
as if it were	86
and as it were	86
upon the second point	85
of the same kind	85
and if it be	84
the form of a	83
is to be noted	83
for the same reason	83
in the mean time	83
the velocity of the	83
as we see in	82
not so much as	82
the same may be	82
and this is the	82
in the same place	81
that part of the	81
the particles of the	81
part of the body	81
the weight of the	80
is a kind of	80
of one and the	80
if there be any	78
convexe angle of contact	78
the distance of the	77
the center of the	77
from east to west	77
nothing else but the	77
in the next place	77
in order to the	77
characters represented either as	76
represented either as utf	76
out of the earth	76
the water of the	76
the number of the	75
if i may so	75
to that of the	75
are not to be	75
that it is a	74
to make use of	73
the proportion of the	72
the ebbing and flowing	72
the manner of the	72
the height of the	72
the face of the	71
this is to be	71
parts of the earth	71
in regard of the	71
by the force of	71
surface of the earth	70
it self to the	70
parts of the world	70
the greatest part of	70
to be found in	70
by the motion of	70
the knowledge of the	69
which is in the	69
which is to be	68
that it is the	68
be the cause of	68
is one of the	67
to be in the	67
a great part of	67
as i may say	67
hence it is that	67
may be said to	66
is wont to be	66
in the bottom of	66
the light of the	66
the poles of the	65
the spirit of wine	65
a part of the	65
the parts of a	65
and when it is	65
nothing else but a	65
the power of the	65
the cause of this	64
the water in the	64
to the end that	64
to the top of	63
put it into a	63
the nature of a	63
in the body of	63
of the terrestrial globe	63
the bowels of the	62
it comes to pass	62
so that it is	62
which is the cause	61
the circumference of the	61
and according to the	61
the image of god	61
it is not the	61
on the top of	61
of the earth is	61
bowels of the earth	61
are said to be	60
of rarity and density	60
the figure of the	60
of the royal society	60
on the one side	59
and on the contrary	59
the diameter of the	59
if you would have	59
that the motion of	59
that there may be	59
one to the other	59
as it were the	59
in a short time	59
as i said before	59
must of necessity be	58
convexe angles of contact	58
the whole body of	58
the sun and moon	58
centre of the world	58
if it be not	57
and as for the	57
the causes of the	57
of the fixed stars	57
at the time of	57
of the sun and	56
as it were a	56
the cause of it	56
there is but one	55
the truth of the	55
whence it is that	55
may be said of	55
the matter of the	55
the place of the	55
in the beginning of	55
to the bottom of	55
is the same with	55
in the space of	54
are wont to be	54
be of the same	54
it is in the	54
the concave of the	54
it to be a	54
the vertue of the	54
and on the other	54
taken out of the	54
the opinion of the	54
after the manner of	54
by the heat of	54
and in the same	54
the upper part of	54
it can not be	54
part of the world	53
one of the most	53
and the rest of	53
all parts of the	53
at the bottom of	53
the strength of the	53
without the help of	52
ought not to be	52
in such sort as	52
and therefore it is	52
it ought to be	52
as i have said	51
that they are not	51
of the spirit of	51
of a human creature	51
parts of my mind	51
and by this means	51
from the nature of	50
the body of man	50
in comparison of the	50
and put it into	50
the axis of the	50
in such a manner	50
to be able to	50
but if it be	50
they are to be	50
of those that are	50
by so much the	50
the action of the	50
to the motion of	49
those things which are	49
all the rest of	49
it is impossible that	49
that it is impossible	49
by the name of	49
the word of god	49
out of the body	49
any part of the	49
is the cause that	49
if it be true	48
according to the nature	48
is made by the	48
which are in the	48
the true nature of	47
at the beginning of	47
the midst of the	47
than that of the	47
and that it is	47
to one an other	46
to the proportion of	46
it could not be	46
to the knowledge of	46
but this is to	46
put them into a	46
region of the air	46
the form of the	46
which is the same	46
of that which is	46
the length of the	46
in a right line	46
kinds and sorts of	46
that is in the	46
in the same time	46
for it is not	45
there is no such	45
the state of the	45
of its own nature	45
the use of the	45
of the whole body	44
it is necessary that	44
for a long time	44
that they may not	44
the first of these	44
you shall see the	44
to be of a	44
in his book of	43
of the water in	43
the consideration of the	43
the same with the	43
the operation of the	43
it must of necessity	43
how much the more	43
i know not how	43
as hath been said	42
as much as the	42
there must be a	42
of some of the	42
if there was a	42
light of the sun	42
the doctrine of the	42
nature of the thing	42
one from the other	42
the part of the	42
same may be said	42
according to the proportion	42
the spirit of the	42
and the same thing	42
the violence of the	41
it is not to	41
of the truth of	41
the plane of the	41
is equal to the	41
part of the earth	41
annual motion of the	41
is to be observed	41
be made about the	41
is as it were	41
are of the same	41
in respect of their	41
it is impossible to	41
and put them into	41
that the earth is	41
and there is no	41
the disposition of the	41
it is that the	41
the figure of a	41
of the water of	41
of the grand orb	41
but that it is	41
a great quantity of	41
and so of the	40
at the top of	40
the waters of the	40
the first of which	40
by the power of	40
it is certain that	40
the rayes of the	40
to the terms of	40
out of the water	40
a great deal of	40
is said to have	40
is the nature of	40
the inclination of the	40
flowing of the sea	40
that can be made	40
and it will be	40
to be the same	40
into the nature of	40
quantity of the water	40
because there is no	39
financial support to the	39
for the use of	39
as long as the	39
reason to do so	39
the colour of the	39
was divided into two	39
in reference to the	39
from proquest page images	39
i text is available	39
according to the terms	39
of the power of	39
the history of the	39
is available for reuse	39
english books online text	39
the terms of creative	39
and that which is	39
and coded from proquest	39
text is available for	39
providing financial support to	39
images scanned from microfilm	39
edition of the work	39
is to be understood	39
this phase i text	39
encoded text transcribed from	39
tcp assigned for keying	39
text and markup reviewed	39
markup reviewed and edited	39
the work described above	39
phase i text is	39
owned by the institutions	39
as that of the	39
institutions providing financial support	39
for keying and markup	39
coded from proquest page	39
books online text creation	39
the text can be	39
terms of creative commons	39
assigned for keying and	39
as well as in	39
encoded edition of the	39
to the early english	39
all without asking permission	39
work described above is	39
the earth to be	39
iv tiff page images	39
as it is in	39
of the body of	39
and encoded edition of	39
keyed and coded from	39
to the centre of	39
the early english books	39
true nature of the	39
this keyboarded and encoded	39
of the process of	39
of the work described	39
online text creation partnership	39
the institutions providing financial	39
text can be copied	39
and markup reviewed and	39
even for commercial purposes	39
support to the early	39
by the institutions providing	39
keyboarded and encoded edition	39
described above is co	39
some readable characters will	38
text selection was based	38
to page images in	38
been looked at by	38
illegibles were encoded as	38
and or corrected and	38
at the text creation	38
was based on the	38
issued variously as sgml	38
remain and some readable	38
included and sometimes a	38
up to a limit	38
range over a wide	38
level of the tei	38
characters marked as illegible	38
proquest to create accurately	38
then their works are	38
michigan and oxford and	38
tcp project was divided	38
for transcription and basic	38
later edition of a	38
users should bear in	38
each text was proofread	38
to the keyers to	38
take and use these	38
and some readable characters	38
the reason of this	38
aware of the process	38
or later edition of	38
nature of the print	38
mind that in all	38
as opposed to critical	38
of works in other	38
tei in libraries guidelines	38
record of the period	38
the texts have been	38
selection was intended to	38
are eligible for inclusion	38
on the new cambridge	38
or corrected and characters	38
by proquest via their	38
unicode or tei g	38
data is very good	38
and therefore i shall	38
compelling reason to do	38
on the text encoding	38
credit and attribution is	38
phase of the project	38
text creation partnership web	38
there would be no	38
looked at by a	38
with changes to facilitate	38
transcribed and encoded texts	38
of those things which	38
and attribution is given	38
quality of tcp data	38
page images in accordance	38
gaps by user contributors	38
encoded and linked to	38
with level of the	38
into the public domain	38
sent to external keying	38
were sent to external	38
within the usual project	38
a compelling reason to	38
great part of the	38
aimed to produce large	38
mnemonic sdata character entities	38
create accurately transcribed and	38
but we respectfully request	38
external keying companies for	38
texts have been issued	38
large quantities of textual	38
partnership between the universities	38
never have been looked	38
quality assurance was then	38
usually the first edition	38
during phase of the	38
the filling in of	38
qa standards were returned	38
simplify the filling in	38
their early english books	38
print record of the	38
is to encode one	38
the print record of	38
linked to page images	38
tcp aimed to produce	38
copies of the texts	38
variety of subject areas	38
errors will remain and	38
and the publisher proquest	38
ascii text with mnemonic	38
of every monographic english	38
structural encoding based on	38
overall quality of tcp	38
given to their original	38
tcp data is very	38
via their early english	38
therefore of any assumptions	38
between the universities of	38
guidelines are available at	38
project was divided into	38
image sets published by	38
notably latin and welsh	38
was intended to range	38
the overall quality of	38
the texts were encoded	38
known extent have been	38
and use these texts	38
characters will be marked	38
accordance with level of	38
remaining illegibles were encoded	38
their works are eligible	38
created by converting tcp	38
out of the same	38
editions of a works	38
and those which did	38
with mnemonic sdata character	38
of michigan and oxford	38
quantities of textual data	38
illegible were corrected where	38
carried out by editorial	38
by converting tcp files	38
marked as illegible were	38
although there are a	38
will be marked as	38
keying and markup guidelines	38
accuracy and those which	38
to the production of	38
oxford and the publisher	38
which did not meet	38
or for an anonymous	38
was chosen if there	38
encoding based on the	38
that due credit and	38
gap elements of known	38
some errors will remain	38
at by a tcp	38
of gaps by user	38
to external keying companies	38
converting tcp files to	38
text with mnemonic sdata	38
that are in the	38
and oxford and the	38
for the space of	38
the tei in libraries	38
and therefore of any	38
there could be no	38
the universities of michigan	38
intended to range over	38
by the means of	38
use these texts for	38
processed by university of	38
are a number of	38
was enhanced and or	38
now take and use	38
tei p using tcp	38
texts for their own	38
work was chosen if	38
process of creating the	38
of the project have	38
of time and funding	38
have been looked at	38
understanding these processes should	38
corrected and characters marked	38
produce large quantities of	38
textual data within the	38
whichever is the greater	38
then carried out by	38
enhanced and or corrected	38
proofread for accuracy and	38
in english were prioritized	38
accurately transcribed and encoded	38
over a wide variety	38
have been transformed into	38
second or later edition	38
the text creation partnership	38
a second or later	38
keyers to be redone	38
to tei p using	38
all likelihood such instances	38
of the particles of	38
that in all likelihood	38
been released into the	38
the text encoding initiative	38
of any assumptions that	38
placeholder characters or elements	38
and linked to page	38
or elements to simplify	38
changes to facilitate morpho	38
to reflect the true	38
or tei g elements	38
on the image sets	38
mainly structural encoding based	38
by editorial teams in	38
restraints of time and	38
request that due credit	38
text strings within braces	38
proquest via their early	38
usual project restraints of	38
to simplify the filling	38
that there is nothing	38
number of works in	38
transcription and basic encoding	38
chose to create diplomatic	38
available at the text	38
based on the image	38
processes should make clear	38
public domain as of	38
of tcp data is	38
and characters marked as	38
were encoded and linked	38
in of gaps by	38
the keyers to be	38
instances will never have	38
returned to the keyers	38
may be made of	38
filling in of gaps	38
were encoded as gap	38
project have been released	38
out by editorial teams	38
general aim of eebo	38
were corrected where possible	38
were returned to the	38
image sets were sent	38
readable characters will be	38
and sometimes a second	38
the order of the	38
and available in eebo	38
a wide variety of	38
for an anonymous work	38
in oxford and michigan	38
into placeholder characters or	38
the project have been	38
cambridge bibliography of english	38
first editions of a	38
works are eligible for	38
encoded texts based on	38
corrected where possible up	38
or text strings within	38
as illegible were corrected	38
published by proquest via	38
of each text was	38
texts based on the	38
wide variety of subject	38
the motion of a	38
based on the text	38
to their original source	38
sets were sent to	38
the image sets published	38
new cambridge bibliography of	38
meet qa standards were	38
of the ebbing and	38
of creating the tcp	38
to produce large quantities	38
between and available in	38
of the texts have	38
data within the usual	38
by university of nebraska	38
those which did not	38
of known extent have	38
possible up to a	38
universities of michigan and	38
encoded as gap s	38
will remain and some	38
chosen if there was	38
assumptions that can be	38
was then carried out	38
while the overall quality	38
created during phase of	38
made about the data	38
where possible up to	38
there are a number	38
due credit and attribution	38
creating the tcp texts	38
of textual data within	38
the one and the	38
such instances will never	38
been transformed into placeholder	38
a work was chosen	38
markup guidelines are available	38
a works in english	38
a limit of instances	38
opposed to critical editions	38
that there can be	38
to range over a	38
sometimes a second or	38
there was a compelling	38
divided into two phases	38
sets published by proquest	38
published between and available	38
encoding was enhanced and	38
p using tcp tei	38
the process of creating	38
was a compelling reason	38
have been issued variously	38
works in other languages	38
of a work was	38
can be made about	38
selection was based on	38
standards were returned to	38
users should be aware	38
in all likelihood such	38
elements to simplify the	38
tcp is a partnership	38
was proofread for accuracy	38
project restraints of time	38
assurance was then carried	38
of instances per text	38
of the tei in	38
the public domain as	38
in accordance with level	38
respectfully request that due	38
any assumptions that can	38
attribution is given to	38
a number of works	38
of the print record	38
have been released into	38
transformed into placeholder characters	38
been issued variously as	38
works in english were	38
texts created during phase	38
not be able to	38
language title published between	38
the publisher proquest to	38
is a partnership between	38
to create diplomatic transcriptions	38
a partnership between the	38
the new cambridge bibliography	38
of a works in	38
should be aware of	38
for accuracy and those	38
files to tei p	38
unicode or text strings	38
to create accurately transcribed	38
the encoding was enhanced	38
be aware of the	38
can now take and	38
anyone can now take	38
title published between and	38
the usual project restraints	38
tcp is to encode	38
domain as of january	38
extent have been transformed	38
characters or elements to	38
the general aim of	38
these processes should make	38
to the end of	38
keying companies for transcription	38
will never have been	38
released into the public	38
likelihood such instances will	38
teams in oxford and	38
editorial teams in oxford	38
text was proofread for	38
creation partnership web site	38
in mind that in	38
images in accordance with	38
any remaining illegibles were	38
and markup guidelines are	38
elements of known extent	38
to a limit of	38
should make clear that	38
reflect the true nature	38
and therefore chose to	38
edition of a work	38
and encoded texts based	38
to encode one copy	38
we respectfully request that	38
not meet qa standards	38
therefore chose to create	38
is given to their	38
for their own purposes	38
tcp files to tei	38
limit of instances per	38
did not meet qa	38
be marked as illegible	38
publisher proquest to create	38
should bear in mind	38
by a tcp editor	38
texts were encoded and	38
based on the new	38
bibliography of english literature	38
companies for transcription and	38
are available at the	38
these texts for their	38
bear in mind that	38
of all the rest	38
if it be a	37
the spirit of god	37
there is a great	37
in the end of	37
which is the most	37
to take notice of	37
the body of a	37
that according to the	37
the flame of a	37
for a man to	37
in the bowels of	37
the thing it self	37
in one of the	37
as far as the	37
there is no doubt	37
the same with that	37
from the centre of	37
which is nothing else	37
from west to east	37
in the same proportion	37
the annual motion of	37
the parts of my	37
every one of them	36
of the four elements	36
give me leave to	36
i may so speak	36
as if it had	36
are nothing else but	36
for there is no	36
which ought to be	36
from place to place	36
and such as are	36
as soon as they	36
we see that the	36
other parts of the	36
is of the same	36
the rational and sensitive	36
by the example of	36
that the parts of	36
in a direct line	36
it is necessary to	36
be found in the	36
the difference of the	36
if it were not	36
the number thought upon	36
the image of the	36
of the earth and	36
the effects of the	35
if it had been	35
upper part of the	35
the measure of the	35
the point of the	35
and when you have	35
may be able to	35
by the mediation of	35
of which it is	35
rayes of the sun	35
the side of the	35
from time to time	35
the quicksilver in the	35
and when they are	35
the nature of things	35
to the diversity of	35
in the point of	35
the neck of the	35
the reason why the	35
by the operation of	35
in proportion to the	35
to the quantity of	35
from the top of	35
some part of the	35
one and the other	35
of the motions of	34
some parts of the	34
as they are in	34
and in a word	34
there is nothing more	34
we shall find that	34
to be in a	34
beginning of the world	34
so long as the	34
and if there be	34
with that of the	34
the name of the	34
is so far from	34
the course of nature	34
euery one of them	34
other part of the	34
one part of the	34
this is the reason	34
upon the account of	34
the shadow of the	34
the bottome of the	34
is nothing but a	34
r ocm this keyboarded	34
ocm this keyboarded and	34
and those of the	34
to be met with	34
estc r ocm this	34
the corpuscles of the	34
for if it be	34
which if it be	34
point it was said	34
that which is not	33
it to be the	33
the help of the	33
and that of the	33
what hath been said	33
in the nature of	33
and that there is	33
the other side of	33
are as it were	33
the gravity of the	33
parts of the same	33
the works of nature	33
there is also a	33
it is no wonder	33
the minde of man	33
the atoms of fire	33
as it were in	33
the second point it	33
as well as of	33
the element of fire	33
according to the same	33
as far as i	33
the top of a	33
the middle of it	33
that it cannot be	33
to proceed from the	33
the actions of the	33
of a mixt body	33
ebbing and flowing of	33
second point it was	33
in the country of	33
that of the earth	33
of it in the	33
according to the diversity	33
that by reason of	33
and that they are	33
they are wont to	33
it may be said	33
the earth and water	32
and at the same	32
of one of the	32
the parts of it	32
so much as the	32
the constitution of the	32
and you shall see	32
is not in the	32
can not choose but	32
that is to be	32
that it may not	32
of the number of	32
the rising of the	32
of the water that	32
it is not so	32
there is a certain	32
and let it be	32
whether there be any	32
that the spirit of	32
under the name of	32
i have met with	32
be seen in the	32
in which it is	32
in the manner of	32
of the same species	32
it is impossible for	31
there is a kind	31
by help of the	31
the tops of the	31
and the manner of	31
through the pores of	31
that there are many	31
so that there is	31
the body to be	31
by the addition of	31
beams of the sun	31
it may not be	31
there is such a	31
reproduction of original in	31
to the velocity through	31
because it is not	31
there are two sorts	31
of the causes of	31
as soon as the	31
but it is not	31
as not to be	31
that the nature of	31
upon the surface of	31
and that in the	31
is that which is	31
according to the various	31
it self to be	31
quicksilver in the tube	31
to the sense of	31
more or less of	30
in the parts of	30
and the same place	30
so much as to	30
the pressure of the	30
that if it be	30
the life of the	30
yet it is not	30
about its own centre	30
as if they had	30
and in like manner	30
said to be the	30
by a kind of	30
to be the cause	30
of all sorts of	30
the sun and the	30
and set it in	30
they are in the	30
which is the reason	30
to the height of	30
surface of the water	30
may be done by	30
i may so call	30
of gold and silver	30
is so much the	30
if they be not	30
to be seen in	30
there is nothing in	30
a quarter of an	30
how to make a	30
to be of the	30
and flowing of the	30
it must needs be	30
of matter and form	30
it is hard to	30
it is of a	30
and that is the	30
the points of the	30
into the pores of	30
the first and second	30
nor is there any	29
the honourable robert boyle	29
in the way of	29
in relation to the	29
the presence of the	29
by the same reason	29
the root of the	29
the life of man	29
an account of the	29
of the production of	29
but it must be	29
by the mixture of	29
the church of england	29
of the generation of	29
seems to be the	29
be supposed to be	29
is nothing but the	29
the superfice of the	29
they ought to be	29
towards the centre of	29
and are to be	29
as if he had	29
the nature of it	29
or so much as	29
is to be found	29
body of the sun	29
that there are no	29
be made in the	29
to be the first	29
but it may be	29
the other parts of	29
in twenty four hours	29
the creation of the	29
the true cause of	29
dull part of matter	29
a sufficient quantity of	29
the sphere of the	29
i will not say	29
of the rest of	29
to those that are	29
one of the greatest	29
and of the same	29
it seems to be	29
it is the same	29
and not in the	29
let there be a	29
the soul of the	28
that side of the	28
middle region of the	28
one side of the	28
and sorts of creatures	28
heat of the fire	28
when the sun is	28
that they cannot be	28
of the body is	28
as that which is	28
of the earth to	28
the white of an	28
is found in the	28
to a real being	28
because it is the	28
that it was not	28
but on the other	28
of an objective being	28
in which they are	28
as we see that	28
upon the face of	28
is not able to	28
the pole of the	28
may be seen in	28
under the notion of	28
as it is a	28
the circumference of a	28
it is euident that	28
the middle region of	28
but that which is	28
concave of the moon	28
but on the contrary	28
the orifice of the	28
they could not be	28
every part of the	28
may be made to	28
nor can it be	28
it would be necessary	28
up and down in	28
when the moon is	28
of all the parts	28
parts of a human	28
motion of the heart	28
of the first matter	28
several parts of the	27
the effect of the	27
be met with in	27
the time of their	27
we are not to	27
as big as a	27
those things that are	27
the solution of the	27
the globe of the	27
that he could not	27
there may be a	27
the stone in the	27
parts of a body	27
the mobility of the	27
of the body are	27
a great number of	27
and not to be	27
in as much as	27
but as for the	27
to the whole body	27
bottom of the sea	27
are two sorts of	27
the vertues of the	27
at the foot of	27
such or such a	27
to be made in	27
for it is the	27
that they do not	27
motion of the sun	27
as is seen in	27
that there was no	27
not being able to	27
the resistance of the	27
in the presence of	27
should be able to	27
three or four times	27
for that it is	27
on the other hand	27
that the cause of	27
the region of the	27
to the opinion of	27
whence it comes to	27
of the diversity of	27
for we see that	27
and as to the	27
the rayes of light	27
and not according to	27
be said of the	27
to that which is	27
so that they may	27
the eye of the	27
of a natural being	26
is no such thing	26
that it should be	26
not the cause of	26
the top of it	26
by the honourable robert	26
for the preservation of	26
and last of all	26
parts of the universe	26
the circulation of the	26
will not be amiss	26
of the great world	26
of the whole world	26
as much as it	26
a greater quantity of	26
that it would be	26
whole body of the	26
when they are in	26
at the angular point	26
at one and the	26
i my self have	26
the same proportion to	26
from that of the	26
from the body of	26
the beams of the	26
in the open air	26
so that it may	26
the bottom of a	26
that it might be	26
there is no man	26
as also of the	26
i have not yet	26
in the number of	26
so far from being	26
as it is the	26
cannot be said to	26
it is said that	26
one with the other	26
of the earth in	26
the dull part of	26
in the first instant	26
the connexion of the	26
the north and south	26
of this or that	26
from what hath been	26
of heat and cold	26
in the mean while	26
in the production of	26
be taken from the	26
the soul to be	26
the sensitive and rational	26
it is evident that	26
as they call it	26
and by that means	26
rest of the body	26
of the quantity of	26
of it to the	26
be put into a	26
that the particles of	25
in the dayes of	25
are to be found	25
by reason of a	25
which was to be	25
the foot of the	25
the operations of the	25
of the matter of	25
as may be seen	25
in all parts of	25
that we may not	25
the object of the	25
to which it is	25
to find out the	25
of which we have	25
of its owne nature	25
out of which the	25
to be observed in	25
the outside of the	25
seasons of the year	25
is made in the	25
it is a thing	25
and hence it is	25
it would not be	25
as to the first	25
is to be seen	25
at such time as	25
center of the earth	25
that which is most	25
to the constitution of	25
of the works of	25
of such a nature	25
monsieur des cartes his	25
i doubt not but	25
the author of the	25
that the force of	25
how it may be	25
some of them are	25
that is in it	25
is no doubt but	25
the cause of that	25
it may be done	25
i know not whether	25
that are to be	25
at the same instant	25
center to the circumference	25
in the power of	25
the head of a	25
to our present purpose	25
globe of the earth	25
of its own accord	24
the place where the	24
the greater part of	24
greater part of the	24
in any part of	24
to the number of	24
the same part of	24
the rational innate matter	24
the same in the	24
if i mistake not	24
the nature of that	24
the cause of its	24
when it is in	24
as for the first	24
the earth in the	24
to the doctrine of	24
put it into the	24
is that of the	24
the temper of the	24
mobility of the earth	24
the capacity of the	24
the existence of the	24
in the knowledge of	24
out of its place	24
by a right line	24
is not so much	24
of which i have	24
to the making of	24
for by this means	24
but if they be	24
to the sides of	24
the end of it	24
the quality of the	24
pole of the earth	24
there are many sorts	24
the several parts of	24
in the kingdom of	24
the same nature with	24
that by how much	24
that it is very	24
if there were any	24
is as much as	24
by the assistance of	24
both the one and	24
may be preserved in	24
the like may be	24
of oyl of vitriol	24
the forme of a	24
and so much the	24
other side of the	24
so much the greater	24
the quantity of a	24
a piece of iron	24
in the motion of	24
that some of the	24
give an account of	24
not in the least	24
the same kind of	24
not so much to	24
but when it is	24
was the first that	24
he is in a	24
in the place of	24
the bottom of it	24
the third part of	24
it is the nature	24
it is of the	24
qualities of the elements	24
there is in the	24
as it were by	24
to the notion of	24
times of the year	24
we see in the	24
that there is not	24
and the same manner	24
the sight of the	23
that it is an	23
the ebbings and flowings	23
because they are not	23
is not at all	23
from the original text	23
so soon as they	23
make use of the	23
according to the opinion	23
i am apt to	23
to belong to the	23
the production of the	23
by how much more	23
greatest part of the	23
then that of the	23
the essence of the	23
comes to pass that	23
of the variety of	23
the light of nature	23
it to be so	23
that which is in	23
a penetration of bodies	23
and for this reason	23
the help of a	23
the mouth of it	23
and it may be	23
an objective being is	23
the cause of all	23
text notes for div	23
of such as are	23
be ascribed to the	23
are made by the	23
stand in need of	23
the first part of	23
be attributed to the	23
with those of the	23
in that part of	23
the manner of its	23
original text notes for	23
this is the cause	23
of the like nature	23
there is no other	23
is found to be	23
is the reason that	23
of the colour of	23
of the same sort	23
i know not what	23
to have been the	23
is an effect of	23
if there be a	23
within the sphere of	23
and though it be	23
set it in the	23
no more then the	23
to those of the	23
it is manifest that	23
which by reason of	23
of the same body	23
to finde out the	23
to give an account	23
that the air is	23
the original text notes	23
of the sense of	23
that there should be	23
the air in the	23
centre of the universe	23
in the fixed stars	23
same manner as the	23
the sensitive innated matter	23
several kinds and sorts	23
the center to the	23
that so it may	23
neither is there any	23
pure spirit of wine	22
the moon to be	22
in some parts of	22
time of the year	22
the attraction of the	22
the discovery of the	22
seems to be a	22
any thing that is	22
and all the rest	22
the generation of a	22
a hole in the	22
to the order of	22
that the will is	22
that the sun is	22
to be understood of	22
of the new world	22
the sun in the	22
according to the different	22
in the making of	22
as soone as the	22
same with that of	22
of all the other	22
according to the common	22
the resistence of the	22
and in this manner	22
from the center to	22
the place where they	22
they come to be	22
it seems to me	22
by which it is	22
through the whole body	22
one end of the	22
the phaenomena of nature	22
take notice of the	22
to the degree of	22
by means of a	22
all things in the	22
when they come to	22
circumference of a circle	22
the definition of a	22
set them in the	22
not only in the	22
it is well known	22
it self in the	22
the most part of	22
at the sight of	22
i do not say	22
that in the same	22
that all things are	22
by the testimony of	22
after one and the	22
the children of israel	22
in a large sense	22
that are of a	22
in the heat of	22
the secrets of nature	22
what it is that	22
though it be not	22
first of which is	22
that nothing can be	22
it is possible for	22
and in the other	22
the manner of their	22
creation of the world	22
be made of the	22
at a great distance	22
so much of the	22
so soon as the	22
the same to the	22
so of the rest	22
shut up in the	22
the same degree of	22
it may be made	22
the several sorts of	22
it is not a	22
and by the same	22
which are to be	22
then that which is	22
of the sun is	22
the hand of the	22
but to return to	22
flame of a candle	22
the inhabitants of the	22
it is a very	22
the basis of the	22
of the nature and	22
have been able to	22
the inside of the	22
it self into the	21
it be true that	21
the magnitude of the	21
according to the quantity	21
the law of god	21
but when they are	21
of them may be	21
the nature of this	21
of the air is	21
it is the most	21
if we consider the	21
the small parts of	21
by means of their	21
if it be in	21
being as it were	21
the mixture of the	21
being put into a	21
and each of them	21
by the violence of	21
is seen in the	21
of the definition of	21
superficies of the water	21
is caused by the	21
from the circumference to	21
are to be sold	21
the earth and the	21
in the third place	21
the partes of the	21
is contrary to the	21
which we call the	21
are many sorts of	21
it would be a	21
ought to be the	21
as it was before	21
superficies of the earth	21
you may see the	21
is according to the	21
with a kind of	21
in the second place	21
every thing that is	21
the time of its	21
what it is to	21
that if there were	21
that there must be	21
if they had been	21
it is most certain	21
as it were with	21
they are not to	21
of a real being	21
in all its parts	21
parallel to the horizon	21
to which i shall	21
which it may be	21
they are said to	21
it in the sun	21
of the elements in	21
that it will not	21
is thought to be	21
of earth and water	21
the fourth part of	21
according to their own	21
of two or three	21
when it comes to	21
the head of the	21
the glory of god	21
is more or less	21
from the beginning of	21
may be brought to	21
of the body to	21
from whence it is	21
of the same opinion	21
the truth of this	21
so much as one	21
how can it be	21
not be amiss to	21
to be made of	21
of the essence of	21
such sort as we	21
in regard of their	21
what shall i say	21
the existence of a	21
of the force of	21
in the line of	21
the rational innated matter	21
the qualities of the	21
is to be made	21
i have set down	21
so as it is	21
of the world is	21
without the assistance of	21
is the cause why	21
as soon as ever	21
from the angular point	21
argument taken from the	21
and according as the	21
down to the bottom	21
that the atoms of	21
you shall see it	21
to have recourse to	21
about the middle of	21
in the life of	21
that the world is	21
the organs of the	21
as it were to	21
to which they are	21
so far as to	21
for as much as	21
have no reason to	20
circulation of the blood	20
the force of it	20
parts of the aer	20
for the sake of	20
as appears by the	20
an infinite number of	20
may be divided into	20
and that this is	20
i shall shew how	20
are for the most	20
the lake of venice	20
the influence of the	20
book of natural magick	20
the circumference to the	20
as well as that	20
the reason of it	20
that there is in	20
that the moon is	20
if it were a	20
that there are two	20
that which we call	20
region of the ayre	20
in respect to the	20
the natures of the	20
that it must be	20
the element of water	20
of the effects of	20
that of the sun	20
they are not so	20
not according to the	20
the salt of tartar	20
part of the matter	20
the other in the	20
of any of the	20
the original of the	20
of their own accord	20
all the degrees of	20
but if you will	20
nothing can be more	20
that they could not	20
it is a great	20
in the face of	20
as if there were	20
quicksilver in the vessel	20
bottom of the vessel	20
such as are the	20
in favour of the	20
sink to the bottom	20
the degrees of the	20
such a degree of	20
that not onely the	20
the composition of the	20
the texture of the	20
one against the other	20
of the water which	20
natures of the things	20
attraction of the earth	20
of the waters of	20
if you desire to	20
that when a man	20
by litle and litle	20
is not the same	20
which is made by	20
the flame of the	20
what we haue said	20
the knowledg of the	20
that the notion of	20
the command of the	20
the notion of ens	20
that they might be	20
of the solar spots	20
of them to be	20
with the juice of	20
we can not doubt	20
the whole course of	20
will seem to be	20
and the same time	20
that one of them	20
as soon as it	20
it is not in	20
of the other two	20
i say unto you	20
into the substance of	20
the sense of touching	20
the imperfection of the	20
the cause of their	20
the other part of	20
is done by the	20
it was in the	20
the depth of the	20
brings into my mind	20
of which they are	20
there is not any	20
are all of them	20
i do not mean	20
by the action of	20
be one of the	20
in the act of	20
this may be done	20
is not the cause	20
and the reason is	20
vertue of the loadestone	20
any of the other	20
that there was a	20
it is not possible	20
violence of the fire	20
of each of them	20
to be done by	20
the diversity of the	20
so much of it	20
so that they are	20
of which there are	20
to the same purpose	19
which they call the	19
the proportions of the	19
is no wonder if	19
the same sort of	19
the moisture of the	19
for it is a	19
there is no need	19
soul of the world	19
but that they are	19
where there is a	19
that by this means	19
thing in the world	19
to be given to	19
of spirit of wine	19
of the same matter	19
more and less of	19
will not be so	19
if you will have	19
to the consideration of	19
of the corpuscles of	19
which seems to be	19
the notion of the	19
the example of the	19
nothing to do with	19
the other to the	19
the generation of the	19
it according to the	19
and it is a	19
the reflection of the	19
by reason that the	19
is a part of	19
out of the sea	19
but as soon as	19
is the reason why	19
and you shall have	19
where there is no	19
center of the world	19
it will be necessary	19
the impulse of the	19
we ought not to	19
there must be some	19
what i have said	19
to be ascribed to	19
of the sides of	19
the lower part of	19
of the manner of	19
the nature of those	19
is a sort of	19
that the water of	19
that i may not	19
that so we may	19
the difference between the	19
of the church of	19
which passeth through the	19
particles of the aer	19
can be no other	19
and the same kinde	19
but as it is	19
the words of the	19
there are so many	19
will not be amisse	19
i do not think	19
a good quantity of	19
i thought fit to	19
which could not be	19
the hand of a	19
within the compass of	19
as well in the	19
according as it is	19
in the torrid zone	19
that it is so	19
that some of them	19
in like manner as	19
of the cause of	19
a piece of wood	19
the continuity of the	19
of the same thing	19
to the mouth of	19
attributes of a being	19
of the moon is	19
is like to a	19
by the light of	19
the circle of the	19
illuminated by the sun	19
poles of the earth	19
the truth of that	19
by means of which	19
and by means of	19
quarter of an hour	19
altitude of the pole	19
with spirit of wine	19
the will of man	19
the contexture of the	19
and on this occasion	19
is supposed to be	19
and so it is	19
the sense of the	19
in any of the	19
the mind of man	19
as to make it	19
and therefore they are	19
the north pole of	19
that there is an	19
if there were no	19
the space of a	19
in process of time	19
is to be done	19
top of the tower	19
the altitude of the	19
axis of the earth	19
as in the other	19
things in the world	19
when it is cold	19
there is not a	19
of the same colour	19
the minute particles of	19
from north to south	19
but if there be	19
poles of the world	19
for i do not	19
as it may be	19
on the contrary side	19
cause of the ebbing	19
be conceived to be	19
in which there is	19
educed out of the	18
that that which is	18
as when it is	18
the former of these	18
and all the other	18
when the air is	18
parts of the matter	18
in the day time	18
action of the fire	18
it in the same	18
be taken notice of	18
the one to the	18
the soul of man	18
to say nothing of	18
no such thing as	18
such as are not	18
as he is in	18
is for the most	18
of the end of	18
the end that the	18
upon the observations of	18
any one of the	18
the notion of a	18
the moon and stars	18
of the existence of	18
that i know of	18
into the body of	18
by those that are	18
which is as much	18
into a vessel of	18
of it to be	18
minute of an hour	18
so that if the	18
as we have said	18
of the world to	18
up into the air	18
the direction of the	18
is the form of	18
of that of the	18
upon the top of	18
yet they are not	18
of the art of	18
is an enemy to	18
the variation of the	18
up to the top	18
be the same with	18
a theologick good act	18
that the knowledge of	18
the situation of the	18
in form of a	18
it is easie to	18
it would have been	18
have the same proportion	18
that there are some	18
the figures of the	18
the greatness of the	18
and thus you see	18
of good and evil	18
the compression of the	18
end of the world	18
a third part of	18
that so they may	18
shadow of the earth	18
in the center of	18
the one of them	18
and both of them	18
to one of the	18
of it may be	18
the authority of the	18
the description of the	18
out of which it	18
that i could not	18
it is said to	18
the quantity of water	18
which there is no	18
in the same line	18
the coldness of the	18
of what we haue	18
the greatest of all	18
by which they are	18
the shape of a	18
in a strict sense	18
all the rest are	18
the works of god	18
common way of measuring	18
a description of the	18
and as it is	18
there ought to be	18
they are of a	18
follow the motion of	18
there may be some	18
the exterior parts of	18
of its insensible particles	18
is common to all	18
when a man is	18
the sun to be	18
from the motion of	18
rational and sensitive parts	18
we understand a plane	18
the good of the	18
in such a case	18
to the body of	18
than that which is	18
the agitation of the	18
a thing to be	18
and the nature of	18
of the other elements	18
the making of the	18
the cavity of the	18
which it is not	18
because it is a	18
the change of the	18
the earth from the	18
to be attributed to	18
in the bodies of	18
is in the same	18
said to be a	18
the biting of a	18
the same thing may	18
one of them is	18
the edge of the	18
for the advancement of	18
the insensible particles of	18
the nature of quantity	18
the sun it self	18
we can have no	18
be able to make	18
is made up of	18
it would follow that	18
that there is such	18
in some of the	18
the pleasures of the	18
let us return to	18
in the whole body	18
the atoms of heat	18
as i shall shew	18
in the state of	18
to be put into	18
all the actions of	18
and let it stand	18
the first instant of	18
the sensitive innate matter	18
in the definition of	18
in the composition of	18
the beginning of this	18
in his book de	18
them up in a	18
from the bottom of	18
in order to their	18
parts of the water	18
of their own nature	18
the right lined angle	18
not to be found	18
the revolution of the	18
that if there be	18
but according to the	18
and some of them	18
in the substance of	18
that this is the	18
are not able to	17
those that are of	17
and may not we	17
not far from the	17
and i remember that	17
the end of his	17
as it is not	17
it is requisite that	17
could not have been	17
the principles of the	17
as much as to	17
may seem to be	17
and the same sort	17
shut up in a	17
in regard of its	17
upon a piece of	17
that no man can	17
can be said to	17
so as to make	17
in the head of	17
a man to be	17
upon the affusion of	17
are to be seen	17
the name of a	17
to which we may	17
for the good of	17
a greater number of	17
neck of the retort	17
and set them in	17
as well as to	17
know not how to	17
and that it was	17
mensuration of running waters	17
motion of the ayre	17
and it is not	17
which are found in	17
which is not to	17
as if one should	17
by means of this	17
des cartes his opinion	17
of water in equal	17
may be in the	17
the part of a	17
fourth part of the	17
to be capable of	17
the place from whence	17
the line of the	17
the ends of the	17
that which is to	17
and how it is	17
as we see it	17
for the benefit of	17
the very substance of	17
in the middest of	17
is no wonder that	17
nature of the soule	17
the essence of a	17
the nature of man	17
in the history of	17
in respect of its	17
there is no necessity	17
for my part i	17
it is a most	17
on the surface of	17
and those which are	17
in the temple of	17
a few drops of	17
is in a manner	17
i do not see	17
such a one as	17
of what i have	17
of which there is	17
as it happens in	17
it is better to	17
the mensuration of running	17
it is that a	17
to that which passeth	17
an enemy to the	17
from one an other	17
the semidiameter of the	17
and the same may	17
how is it possible	17
are made of the	17
the additions and substractions	17
any one of them	17
and because it is	17
from that which is	17
to be made by	17
as far as it	17
the bodies of the	17
motion of the heavens	17
the hole of the	17
of arts and sciences	17
that of the moon	17
is necessary that the	17
the nature of water	17
be it neuer so	17
in the figure of	17
to such a degree	17
the second part of	17
a vessel full of	17
that it could not	17
the reason whereof is	17
and by reason of	17
and if they be	17
understand a plane angle	17
were it not for	17
to be nothing else	17
the method to science	17
of salt of tartar	17
that it is of	17
the whole terrestrial globe	17
the density of the	17
according to the order	17
of a living creature	17
the spirits of the	17
the several degrees of	17
that you may not	17
of several sorts of	17
that the thing is	17
and that it may	17
be equal to the	17
are more or less	17
to the rest of	17
the nature of their	17
which is done by	17
to speak of the	17
the goods of the	17
so that in the	17
by help of a	17
to the superficies of	17
as much as they	17
the reasons of the	17
that the quantity of	17
what shall we say	17
in regard that the	17
which is found in	17
of the holy ghost	17
face of the earth	17
know not how many	17
to the surface of	17
and when they have	17
there is no reason	17
reason of the great	17
as much as you	17
it out of the	17
and this is that	17
it is wont to	17
the earth is the	17
that by means of	17
that the body of	17
a table of the	17
that one of the	17
that are wont to	17
in a vessel of	17
that the substance of	17
it to be true	16
which of the two	16
in such a place	16
pole of the stone	16
as we may perceive	16
from the diversity of	16
but it is a	16
the dissolution of the	16
the alteration of the	16
is the art of	16
to come to the	16
as for the other	16
am apt to think	16
different from that of	16
and accordingly we see	16
seems to have been	16
shall i say of	16
the contemplation of the	16
is said of the	16
of the salt of	16
the phaenomena of the	16
as we shall see	16
of the first cause	16
the more or less	16
the occasion of the	16
that it will be	16
the duration of the	16
by the use of	16
a motion of the	16
a greater proportion of	16
may be found in	16
from the beginning to	16
nothing else but an	16
of a piece of	16
i have to say	16
and is not this	16
partes of the body	16
and for the most	16
if a man should	16
not be amisse to	16
a fourth part of	16
vessel full of water	16
parts of the medium	16
the spirit of life	16
the first of the	16
the works of the	16
up out of the	16
forms of the elements	16
and at other times	16
of the air in	16
as that it is	16
shall find that the	16
but that it may	16
that which is made	16
in the upper part	16
pores of the skin	16
that one and the	16
to be the most	16
the point of honour	16
we are wont to	16
as i have often	16
the contents of the	16
the use of it	16
into the form of	16
which though it be	16
is not easie to	16
any of the rest	16
what is the cause	16
the separation of the	16
in the opinion of	16
with one of the	16
not onely in the	16
third part of the	16
a quarter of a	16
in the same degree	16
is nothing in the	16
water in equal times	16
in the like manner	16
according as they are	16
this or that particular	16
there is also another	16
have nothing to do	16
the sense of hearing	16
that which passeth through	16
the notion of being	16
of them in the	16
that it was a	16
by reason it is	16
them out of the	16
of a mad dog	16
and in the end	16
and the other of	16
the foot of a	16
is the effect of	16
the bodies of animals	16
of the ambient air	16
soon as it is	16
white of an egge	16
and for that reason	16
of generation and corruption	16
by the weight of	16
stone in the bladder	16
by one and the	16
it follows that the	16
of the measure of	16
for the nature of	16
by the authority of	16
altitude of the star	16
the manner of a	16
to do the same	16
by which means the	16
concerning the nature of	16
the power of god	16
great a quantity of	16
so much as a	16
that the velocity of	16
a very short time	16
and with the same	16
of the animal spirits	16
height of the water	16
of the water is	16
be imputed to the	16
by the way of	16
that when it is	16
the passions of the	16
content my self to	16
but one and the	16
the earth to move	16
the juice of the	16
matter and form of	16
put them in a	16
the second and third	16
the account of the	16
that it is to	16
for if it were	16
out of what we	16
the distance from the	16
it can be no	16
the end of this	16
when they begin to	16
lower part of the	16
and out of the	16
in the great world	16
and all of them	16
of the qualities of	16
to be wrought upon	16
and in respect of	16
no part of the	16
and then it is	16
euery part of the	16
chymists are wont to	16
at the other end	16
same thing may be	16
that it doth not	16
met with in the	16
that the same thing	16
the true reason of	16
to the place where	16
be placed in the	16
the diseases of the	16
motion of the hart	16
to the force of	16
of the proportions of	16
as i have shewed	16
put them into the	16
force of the fire	16
by this means they	16
of one of them	16
is it to be	16
would be necessary to	16
can not be denyed	16
the beginning to the	16
the body and the	16
the answer to the	16
as you may see	16
if it be said	16
of the annual motion	16
be nothing else but	16
it is but a	16
are found in the	16
amongst the parts of	16
part of the whole	16
the same proportion of	16
the frame of the	16
equal to the right	16
for there is a	16
what is to be	16
light of the moon	16
from the rest of	16
that it can be	16
it followeth that the	16
in order to a	16
a small quantity of	16
it is probable that	16
the former part of	16
but if you would	16
that when they are	16
all things that are	16
a fixed star of	16
rectified spirit of wine	16
that we ought to	16
to all the rest	16
that if a man	16
that the soul is	16
velocity of the motion	16
it come to the	16
of the atoms of	16
is the property of	16
inclination of the sides	16
so it may be	16
if there were not	16
to fill up the	16
the terms of the	16
as we haue said	16
which is called the	16
that if it were	16
is the principle of	16
by the interposition of	16
the creatures of the	16
operation of the fire	16
very substance of the	16
extracted out of the	16
that it was the	15
the elevation of the	15
hot in the fire	15
would be the same	15
the point of contact	15
against the nature of	15
one of the other	15
and in another place	15
the whole mass of	15
the cold of the	15
to be a thing	15
judith siefring text and	15
the condition of the	15
to me to be	15
of the properties of	15
of the use of	15
for as to the	15
this motion of the	15
you would have a	15
part of the air	15
i am of the	15
be made by the	15
there are several sorts	15
to all the world	15
in the mouth of	15
how it is possible	15
the production of a	15
siefring sampled and proofread	15
the foundation of all	15
as we have formerly	15
that this is not	15
as long as it	15
a very gentle heat	15
it is like to	15
we are to consider	15
be done by the	15
part of the stone	15
may so call them	15
that the world was	15
to which may be	15
by the same way	15
if they do not	15
the angle of the	15
but a kind of	15
motion of the air	15
the bigness of a	15
that there is but	15
that none of the	15
there is as much	15
into which it is	15
ought to be in	15
on that side of	15
the wonders of the	15
the stability of the	15
to the degrees of	15
is certain that the	15
any other part of	15
will do the same	15
that an objective being	15
with the help of	15
of the earths motion	15
and you shall find	15
in the meane time	15
the same kinde of	15
that the number of	15
the number of those	15
that the first man	15
is made of the	15
fall to the ground	15
if there be no	15
that it is possible	15
but this is not	15
them in the sun	15
to judge of the	15
of some sorts of	15
a reason of the	15
there would be a	15
and put into a	15
because it doth not	15
the roots of the	15
in the same sense	15
of all the elements	15
to the state of	15