This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A43288 | Now how shall the Philosophical Tartar or Praecipiolum be separated from our Gold? |
| A28309 | He in answer demanded what was become of their pictures who had perished after that they had paid their Vows? |
| A28980 | And then why should we deny, that also in compounded bodies those Qualities may be( sometimes at least) produced by the same or the like Causes? |
| A60020 | And indeed, at whose feet can a Subject of this Nature be so fitly plac''d as at your Grace''s, you being so great an Experimental Philosopher? |
| A60020 | And the same Author again, thus: Et quam praerogativam vegetabilia prae Metallis habent, ut Deus illis semen inderet,& haec immeritò excluderet? |
| A60020 | Are not Metals of the same dignity with God that Trees are? |
| A60020 | First then, Plato tells us that the World was made: For he puts the question whether the World had a beginning, or was made? |
| A60020 | For[ as for example] from Gold, Silver, Talk, Diamonds, Rubies, common Stones, Sand, and many other Bodies, who ever separated? |
| A60020 | Nonne ejusdem dignitatis Metalla apud Deum, cujus& arbores? |
| A60020 | Thus far He; Then which, what more consonant to the Doctrine I have asserted in this Discourse? |
| A28944 | And how comes it else to pass, that aqueous Liquors so readily diffuse themselves into, and so exquisitely mingle with one another? |
| A28944 | And when I askt him how long he had actually abstain''d not barely from drink, but from thirsting after it? |
| A28944 | And when I askt him whether in that hot Summers day that preceded the evening wherein he happen''d to tell me this, he had not drunk at all? |
| A28944 | For the state of the Question was,( as you may remember) this, Whether there be among Bodies any absolute Rest? |
| A28944 | Notes for div A28944-e5990* If it be here demanded, Why the Experiment was not made with a greater quantity of Salt peter? |
| A28944 | What accession of Salt is there to be observ''d, when running Mercury is precipitated per se into a powder? |
| A57681 | ''T IS worth the Enquiry, What is the Progress of these our waters that flow under ground, and whether they go? |
| A57681 | ''T is an old Dispute, what in the Class of Simple Waters is most wholsom? |
| A57681 | And God called the Dry Land Earth,& c. How was the Earth hardened by the heat of the Sun that was not yet made? |
| A57681 | And if it had fuel how could it in those close Vaults escape being suffocated in its own smoke? |
| A57681 | And may not we without breach of respect say, Theorice quid animum minorem aeternis consilijs Fatigas? |
| A57681 | But again, if the Fishes were thus inclos''d within the Crust, how could the Blessing of God upon Man take place? |
| A57681 | But from whence this? |
| A57681 | Now how can this be consistent with a Crust of the Earth encompassing the Abyss, in which there must be no opening or hiatus? |
| A57681 | Or else how could the Crust when it was first forming, be kept from falling in? |
| A57681 | Seeing to sustain the Royal Dignity of the Po, scarcely so many Rivers running into it from the Apennine and the Alps are sufficient? |
| A57681 | Then one will say, When, and how had this admirable Source its Original? |
| A57681 | What could one think of, more favourable for the Theory than this? |
| A57681 | Where wast thou when I laid the Foundation of the Earth? |
| A57681 | Whereupon are the Foundations thereof fastened? |
| A57681 | Why was it not carried down toward the Center, as fast as the Water, or at least the Oil? |
| A42822 | ( For what great thing was absolute and perfect in its first rise and beginning?) |
| A42822 | An Answer to the Question, What have they done? |
| A42822 | An Answer to the Question, What have they done? |
| A42822 | And if It was so short in the flourishing Times of the Roman Empire, how was it before, in the days of Aristotle and the Graecians? |
| A42822 | And what are Aristotle''s peragrations of Asia, to all these? |
| A42822 | And who knoweth which way the Conclusions may fall? |
| A42822 | And who yet knows how far, and to what Discoveries this Invention may be improved? |
| A42822 | Can a Cedar shoot up out of the Earth like a blade of Grass? |
| A42822 | Did ever old man before make this use of his Spectacles? |
| A42822 | For could they expect that such mighty Projects as these should ripen in a moment? |
| A42822 | For, saith the Man of Axioms, Vis unita fortior?] |
| A42822 | How came it to be lost without memory among their Followers, who were such superstitious porers upon their Writings? |
| A42822 | How doth he know that? |
| A42822 | I say, what are the gleanings of a few mercenary Hunters, Fowlers, and Fishermen, over one part of Asia, to these Advantages? |
| A42822 | If Perspectives deceive us, though naked sense witness for them, Why may not his single Spectacles be as deceitful as they? |
| A42822 | Replied briskly, Will you believe your own Eyes, before your own dear Wife? |
| A42822 | The Argument begins strongly: But in the Name of Aristotle, whence comes the Consequence? |
| A42822 | Which Answer minds me of the good Woman, who when her Husband urged in an occasion of difference,[ I saw it, and shall I not believe my own Eyes?] |
| A42822 | Why can not he write better with two Pens, than with a single one, since Vis unita fortior? |
| A42822 | [ Why we can not see with two pair of Spectacles, better than with one singly? |
| A42822 | or an Elephant grow to the vastness of his bulk, as soon as a little Insect can be form''d of a drop of Dew? |
| A42822 | or, the Planets are inhabited? |
| A42822 | or, whether I shall have any need to trouble my self to rejoyn to an impertinence? |
| A53055 | ? |
| A53055 | Although they are as infinite and Eternal, as matter it self, and when I say Matter prime, I speak for distinction sake, which is the onely Matter? |
| A53055 | And shall we say, there is no sense in the heel, because no knowledge of it in the head? |
| A53055 | As for example; how many several Touches belong to the body? |
| A53055 | As for her Poems, where are the exceptions to these? |
| A53055 | Besides, great God, thy will is just, for why? |
| A53055 | Besides, who knowes but that the very thoughts of men may be known by the temper of their body? |
| A53055 | But where should this Swarm, or Troop, or Flight, or Essences go, unlesse they think this thin matter is an Essence, evaporates to nothing? |
| A53055 | For shall we say, A man doth not know, because he doth not know what another man knows, or some higher power? |
| A53055 | IN infinite can no perfection be, For why? |
| A53055 | If so, who knows, but Vegetables and Minerals may have some of those rational spirits, which is a minde or soul in in them, as well as man? |
| A53055 | Now some may say, or ask, why I should think snow is made triangular wayes? |
| A53055 | Some will say, what sense hath man, or any other Animal when they are dead? |
| A53055 | To the first I answer, how many several postures may a man put his body into at one time, nay, I may say one part of the body? |
| A53055 | VVHY may not Vegetables have Light, Sound, Taste, Touch, as well as Animals, if the same kinde of motion moves the same kinde of matter in them? |
| A53055 | Why then all these are new opinions, and grounded upon Reason, I say some, but they are Paradoxes, what then? |
| A53055 | Yet that my arguments, and proofs are new; for what ancient Philosophers have preached after my way? |
| A53055 | and my application old, for what is older then eternity? |
| A53055 | for how many several postures may the face draw it self into at one time? |
| A53055 | such a question I ask, why beauty should forcibly attract the eye? |
| A50778 | And after what manner doth the air, which gives life to the Heart, and matter to the vital Spirits, bring death to it? |
| A50778 | And as to the second Experiment, in which rarified Air is condensed in the Bottle; how being rarified, can part of the Glass remain empty? |
| A50778 | But some will ask, whence come these emancipated Atoms? |
| A50778 | But what becomes of this Soul? |
| A50778 | Fifthly, It is asked, Why some sounds are sweet and very pleasant, and others on the other hand harsh and displeasing? |
| A50778 | How many different Pictures can one and the same Painter make out of the same Colours, only by a different disposition of them? |
| A50778 | How then can a thousand Atoms of Matter pass in a right Line through one only Vacuum, no bigger than one single Atom, without penetration? |
| A50778 | If it be asked why the Needle turns always to the North Pole? |
| A50778 | If it be asked why they are not joyned with the Sun? |
| A50778 | Is it corrupted or annihilated; or does it subsist apart in some other place, or is it taken into some other Body? |
| A50778 | It is commonly asked why Sea- water is salt, and yet Spring- water which comes from it is sweet? |
| A50778 | It is demanded what is the internal or external Cause of the Earths motion? |
| A50778 | Lastly, it is asked why some People hear better than others? |
| A50778 | Lastly, what is it that presses it, and forceth it with violence to seek its Exit? |
| A50778 | Sixthly, it may be enquired from whence the noise in the Ears proceed? |
| A50778 | The Question is, If three Atoms be placed together in Order, whether the middle one doth touch the other two which are on both sides of it? |
| A50778 | What therefore happens to this Animal? |
| A50778 | Yet nevertheless the same difficulty remains still,( viz) how it comes to be more rarified? |
| A50778 | how many different sorts of Books can there be made out of the same Syllables and Words by Transposing of them? |
| A50778 | or that a Drum made of sheeps- skin, should not sound where there is in place another Drum made of a Wolfs- skin? |
| A50778 | who can give a Reason that Sheep should shun a Wolf though unseen? |
| A50778 | who can give a reason that the Basilisk should kill by sight? |
| A50778 | who emancipates them? |
| A29031 | And for whose sake then was the World made? |
| A29031 | And next, how inconsiderable, alass, are these supposed Productions of Chance, in comparison of the elaborate Contrivances of Nature in Animals? |
| A29031 | And of the known American Simples, How many latent Virtues does experience from time to time discover? |
| A29031 | And that even very hurtful Liquors( and why not then some peccant matter in the body?) |
| A29031 | And when I ask''d, why he made no triall upon Beasts? |
| A29031 | For if Sweat and Exercise, as such, were all that relieved him, why might not Sudorificks, or le ● ping without Musick, excuse the Need of Fidlers? |
| A29031 | For to instance now in Cicero only; Quorum igitur causâ( saies that great Orator) effectum esse mundum? |
| A29031 | Should not rather the Edition have been delay''d, untill it might have come out together with The second Section of the second Part? |
| A29031 | Suppose them to be publisht, But why now? |
| A29031 | What does he that contemplates the Nature of the Universe, of honor unto God? |
| A29031 | Who knoweth not in all these that the hand of the Lord hath wrought this? |
| A29031 | Why so soon? |
| A29031 | quibus paulatim ad manum traditis& tandem quasi in succum& sanguinem à rationalibus conversis doctorum scholae& libri superbiunt? |
| A53045 | After this Dispute was ended, then there was a Dispute, Whether the particular Parts had a Foreknowledg of Self- knowledg? |
| A53045 | Also they may ask, Why the Planets are of a Spherical Shape, and Human Creatures are of an Vpright shape, and Beasts of a Bending and stooping shape? |
| A53045 | Also, Why Birds are made to flye, and not Beasts? |
| A53045 | And Vegetables such and such sorts of shapes and properties? |
| A53045 | And for what Cause, or Design, have Animals such and such sorts of shapes and properties? |
| A53045 | And so of Minerals and Elements? |
| A53045 | But some may ask, Whether Artificial Productions have Sense, Reason, and Perception? |
| A53045 | But some may ask, Whether Fire is porous it self? |
| A53045 | But some may ask, Whether the Sensitive Parts can perceive the Rational, in one and the same Creature? |
| A53045 | But some may ask, Whether the whole Mind of one Creature, as the whole Mind of one Man, may not perceive the whole Mind of another Man? |
| A53045 | But some may say, How can a Point be porous? |
| A53045 | But the question is, Whether the Sensitive Parts of a Human Society, do, at any time, Contemplate? |
| A53045 | But, my Thoughts are, at this present, in some dispute; as, Whether the Earth is a Part of the Production of Vegetables, as being the Breeder? |
| A53045 | But, some may ask, What is Law? |
| A53045 | But, some may ask, Whether all Creatures in Nature, have Prescriptions and Rules? |
| A53045 | I Have had some Disputes amongst the Parts of my Mind, Whether Nature hath Foreknowledg? |
| A53045 | If not in this World, in any other World? |
| A53045 | SOme may ask the Question, Whether a dead Man hath any Knowledg or Perception? |
| A53045 | SOme may ask the Question, Whether the Rational and Sensitive, have Perception of each other? |
| A53045 | SOme may ask the reason, Why one Creature, as Man, can not perceive the Thoughts of another Man, as well as he perceives his exterior Sensitive Parts? |
| A53045 | SOme may ask this Question, Whether all Creatures have sleeping Actions? |
| A53045 | SOme may ask, Why there are such sorts of Creatures, as we perceive there are, and not other sorts? |
| A53045 | SOme may make this Question, Whether the Three sorts of Parts, the Rational, Sensitive, and Inanimate, may be singly perceived? |
| A53045 | THE Eighth Argument was, That when all Human Creatures that were dissolved, should rise, Whether the World they were of, should not be dissolved? |
| A53045 | THE Eighth Argument, was, Whether the Blessed Humans, in the Happy VVorld, did Eat, and Evacuate? |
| A53045 | THE Fifth Argument was, Whether there could be Births and Deaths in the Happy World? |
| A53045 | THE First Argument was, Whether there might not be such Worlds in Nature, as were in no kind or sort like this World we are of? |
| A53045 | THE Ninth Argument was, That if a World could be dissolved, and that the Human Creatures should rise, and reunite; what World should they reside in? |
| A53045 | THE Ninth Argument, was, VVhether there were all sorts of Animals in the Regular VVorld? |
| A53045 | THE Parts of my Mind did argue amongst themselves, Whether there might not be several kinds and sorts of Worlds in Infinite Nature? |
| A53045 | THE Parts of my Mind were in dispute, Whether the Interior Parts of a Human Creature, had sleeping and waking actions? |
| A53045 | THE Sixth Argument was, VVhether those Creatures could be called Blessed, or Happy, that are subject to dye? |
| A53045 | THE Tenth Argument was, Whether it was not Irregular, for one Creature to feed on another? |
| A53045 | THE Tenth Argument was, Whether the Heaven and Hell that are to be produced for the Blessed and Cursed, shall be Material? |
| A53045 | THE Third Argument was, Whether it was probable, the Happy and Miserable Worlds, had Animal, Vegetable, Mineral, and Elemental Kinds? |
| A53045 | The Arguments were these: Whether there were degrees of Strength, as there was of Purity, between their own sort, as, the Rational and the Sensitive? |
| A53045 | Then there arose a Dispute, VVhether those Blessed Creatures did sleep? |
| A53045 | Then there was a Dispute, VVhether those Happy Creatures did eat? |
| A53045 | Whether a Human Creature hath Knowledg in Death, or not? |
| A53045 | Whether it might not probably be, that the Bones or Carcase of a Human Creature, were the Root of Human Life? |
| A53045 | Whether it was possible for some of the Creatures of several Worlds, to remove, so as to remove out of one World, into another? |
| A53045 | Whether their Productions were frequent, or not? |
| A53045 | Whether there were any in this World? |
| A01516 | An Axiome aswell of Iustice; as of the Mathematiques? |
| A01516 | And is there not a true coincidence betweene commutatiue and distributiue Iustice, and Arithmeticall and Geometricall proportion? |
| A01516 | And what followeth? |
| A01516 | And will you hearken to the Hebrew Rabynes? |
| A01516 | But howe? |
| A01516 | But who shall restore my brother to me, or life vnto my brother? |
| A01516 | Doth any giue the reason, why some things in Nature are so common and in so great Masse, and others so rare, and in so small quantitie? |
| A01516 | For doth anie of them in handeling Quantitie, speake of the force of vnion, how, and how farre it multiplieth vertue? |
| A01516 | Haec bona quae videmus diuina& egregia ipsius scitote esse propria: quae nonnunquam requirimus, ea, sunt omnia, non a naturâ sed a Magistro? |
| A01516 | Is not the Trope of Musi ● … ke, to auoyde or slyde from the close or Cadence, common with the Trope of Rh ● … ricke of deceyuing expectation? |
| A01516 | Is not the delight of the Quavering vppon a stoppe in Musicke, the same with the playing of Light vppon the water? |
| A01516 | Is not the precept of a Musitian, to ● … all from a discord or harsh accord, vpon a concord, or sweete accord, alike true in affection? |
| A01516 | Not but that PHISICKE doth make enquirie, and take consideration of the same Natures, but how? |
| A01516 | Quae vobis que digna viri, pro laudibus istis Premia posse rear solui? |
| A01516 | That it requireth the same Omnipotencie to make somewhat Nothing, which at the first made nothing somewhat? |
| A01516 | That there are mindes proportioned to intend many matters and others to few? |
| A01516 | We may with more sobriety and truerh receiue the rest of their Enquiries, and labors? |
| A01516 | Wee see Moses when he sawe the Israelite and the Egyptian fight, hee did not say, Why striue you? |
| A01516 | and must not of consequence, the pleasures of the intellect or vnderstanding exceede the pleasures of the affections? |
| A01516 | but drew his sworde, and slewe the Egyptian: But when hee sawe the two Israelites fight, hee said, You are brethren, why striue you? |
| A01516 | did not one of the fathers in greate indignation call Poesy vinum Demonum, because it increaseth temptations, perturbations and vaine opinions? |
| A01516 | was not the Persian Magicke a reduction or correspondence of the Principles& Architectures of Nature, to the rules and policie of Gouernments? |
| A01516 | who taught the Ant to bite euerie graine of Corne, that she burieth in her hill, least it should take roote and growe? |
| A01516 | who taught the Bee to sayle through such a vast Sea of ayre, and to finde the way from a field in flower, a great way off, to her Hiue? |
| A01516 | who taught the Rauen in a drowth to throw pibbles into an hollow tree, where she spyed water, that the water might rise, so as shee might come to it? |
| A01516 | why in all Diuersities of things there should bee certaine Participles in Nature, which are almost ambiguous, to which kinde they should bee referred? |
| A55484 | Also here are conceived many hurtful and mischievous things, wherewith wicked and untoward men may mischief others; What then must I do? |
| A55484 | And how can it impart its Vertue by Extinction, when neither Aqua Vitae, nor any strong Waters can alter the colour or taste of it? |
| A55484 | And if the atoms be diffused straight forward through the iron, why then do other iron nails stick, fastned but on the sides? |
| A55484 | Are not children handled with less prejudice by men then women? |
| A55484 | BUt what is more wonderful? |
| A55484 | But experience is against this opinion: For who saw a Candle shut up close in a glass Vial, and to keep its flaming quality, and to give light? |
| A55484 | But is such a thing fit to be discovered to the people? |
| A55484 | Do not women in the time of their courses, infect cucumbers and melons, by touching or looking on them, so that they wither? |
| A55484 | Doth not covetousness, grief, or love, change the colour and disposition? |
| A55484 | Doth not envy cause paleness and meagerness in the body? |
| A55484 | Doth not the longing of the mother, imprint the mark of what she desired upon the tender Embryo? |
| A55484 | For whence should we suppose it to be, that the plants called Sun- followers, should still follow the Suns motion? |
| A55484 | He saith thus: There is an Oyl extracted out of Pitch, by separating the watry part, which swimmeth on the top, like Whey in Milk? |
| A55484 | How then can it be concocted by the heat of Man''s Body, which is scarce able to concoct Bread? |
| A55484 | It is because all things are wo nt to be corrupted when they are stirred or removed, but when things are filled, they stand unmoveable? |
| A55484 | Moreover, if the messenger were to be sent suddenly, how could he stay a moneth, till his hair were grown again? |
| A55484 | Or, if she could so conceive, and bring her birth to perfection, how, or by what food should it be nourished after the birth? |
| A55484 | Pliny speaking of this, saith, For what is more wonderful? |
| A55484 | What have I offended herein, that they should call me a Conjurer? |
| A55484 | What is it, saith he, that Art will not search into? |
| A55484 | What is more powerful than hard iron? |
| A55484 | What of the Peach, and Almond- peach Nuts, fruits our fore- fathers knew not, yet now are they eaten, being pleasant and admirable? |
| A55484 | What shall I say of Laurel cherries, found in Pliny his time? |
| A55484 | What should I here rehearse, how many kinds of toad- stools and puffs we have produced? |
| A55484 | What therefore could be thought on that is greater? |
| A55484 | Who would not admire at the vertue of this stone? |
| A55484 | and likewise the Moon- followers, the Moons motion? |
| A55484 | and so of other plants I have everywhere set down in this work? |
| A55484 | and that it doth not produce such effects, as nothing can be found more wonderfull, seeing it hath such affinity with God? |
| A55484 | or wherein is Nature more wanton? |
| A55484 | shall I do such an unworthy Act? |
| A55484 | that they may seem not to be the repercussion of the Glasses, but Spirits of vain Phantasms? |
| A55484 | what is more sluggish than a cold stone? |
| A55484 | what of Citrons? |
| A55484 | what of Clove- gilliflowers, that the Gardrers Art hath made so dainty and sweet scented? |
| A55584 | Again, Since it enters in so freely at the pores of the Bladder, what should improfen it there? |
| A55584 | As first, Why the Quicksilver in the Tube, under 29. inches, descends not at all? |
| A55584 | Besides, What reason is there that God should respect the one Hemisphaere of the Earth, more than the other? |
| A55584 | But, alas, How many Souls are there, that never come to act beyond that of the gazing- Monarch''s? |
| A55584 | For, to conclude with Muffet; Dei verò virtutem quàm validè animalcula ista, parùm sanè valida, demonstrant? |
| A55584 | I pray you( as in the Torricellian- Experiment?) |
| A55584 | Nay, what strangers had we been at home, and within the circle of our own selves? |
| A55584 | Now Light must either be a Substance, or else how should it subsist( if a bare Quality) in a Vacuity where there is nothing to support it? |
| A55584 | Now what sayes Linus to this? |
| A55584 | What rare Considerations might an Ingenious Speculator take up here, even from this singular Experiment? |
| A55584 | What, shall we judge them too small to be perforated by Nature? |
| A55584 | Why does not his rope shrivel it self up, and pull up this Mercurial Cylinder in this Tube, as well as in all others of a larger Bore? |
| A48704 | 100. pectunculus tenuis, leuiter purpurascens, radiatus, an idem cum Superiore? |
| A48704 | After what manner do Spiders feed; whether in sucking they devour not also part of their prey? |
| A48704 | And whether they are a cure for a Quartan; or what other real vertues they have? |
| A48704 | And whether they are not to be found( in such as yield them) at certain times of the year? |
| A48704 | But what shall we say this Monster was? |
| A48704 | From what hath been said, it may well be doubted, whether there is any sinus or common Trunk, into which all the veins are gathered? |
| A48704 | How long can they live without food, since they store up nothing against Winter? |
| A48704 | In what sort of Snails are the Stones, mentioned by the Antients, to be found? |
| A48704 | WHat sorts of Spiders to be found with us in England, and what is the best method to distinguish them and to reduce them to Classes? |
| A48704 | What Spiders breed in Spring, and what in Autumn? |
| A48704 | What difference''twixt the thred of Spiders, and that of the Silk- worm or Caterpillars? |
| A48704 | What different colours observable in the Eggs of Spiders, as well of pulps as shell, as white, yellow, orange, purple, greenish? |
| A48704 | What light the Anatomy of this Kind of Insect may give to the rest? |
| A48704 | What strength a Spiders thread is of, and what proportion it bears with the like twist of Silk? |
| A48704 | What use may be made of those Animals, which devour Spiders for their daily food, as Wrens, Red- breast,& c.? |
| A48704 | When, and how oft in the year they cast their Skins, and the manner of their casting it? |
| A48704 | Whether Spiders be a cure for sick Poultry, as the good Wives seem to experiment? |
| A48704 | Whether Spiders come not of Spiders, that is, of creatures of their own kind? |
| A48704 | Whether Spiders feed only of their own kind of Creatures, as of Insects, that is, of Flyes, Beetles, Bees, Scolopendrae and even of one another? |
| A48704 | Whether a Web be not uninflammable; and whether it can be dissolved, and in what Menstruum? |
| A48704 | Whether either the viscous substance of their Bodies or Webs be healing to green- wounds,& c. as the Ancients have taught us, and we use vulgarly? |
| A48704 | Whether some of them choose not to feed on one sort of Fly or other Insect only; and what properties such have? |
| A48704 | Whether the Eggs in Spiders be not formed, and very large before the time of the Coit? |
| A48704 | Whether the Tarantula be not a Phalangium( that is, a six- eyed skipping Spider) as Matthiolus and others seem to tell us? |
| A48704 | and what respective tinctures they will give, or be made to strike with the several families of Salts? |
| A48704 | and whether some one kind of them be not preferable, for this purpose, before others? |
| A48704 | and whether the presence of the Female be necessary in order to the hatching the Eggs, at least for three days, as the Ancients seem to affirm? |
| A48704 | or whether they kill Snakes too, as the Ancients affirm, for food or delight? |
| A48704 | what Spiders are content with one brood in the year, and to lay all their Eggs at a time? |
| A46234 | And if stones will burn that have a Bituminous matter in them, what shall we conclude of a Ros ● ● ous kind of wood? |
| A46234 | And what are the names of the Emims, and Zamzummims; but titles of Gyants? |
| A46234 | At the beginning of that, happened the dispersing of the Jews; what if about the end of it, the calling of them again may be? |
| A46234 | Ausonius speaks of one thus: Thy Father Geno ● es, thy Mother Graecian blood, Born in a Ship at Sea, can that Son ere be good? |
| A46234 | Being so fit and faithfull for thy turn, As no Beast else can do thee half such good? |
| A46234 | But alas poor man, why so? |
| A46234 | But because we see nothing moved in it confusedly, nor any thing set without it, whither shall we go out of it? |
| A46234 | But that is ascribed to the great running of Rivers into it; and how small is this in respect of the other Sea? |
| A46234 | But the question now is, how that faculty is imprinted on the seeds, and from whence? |
| A46234 | But what speak I of old things? |
| A46234 | Do''s he think the world incorruptible? |
| A46234 | Doth any man determin God to be a Body? |
| A46234 | For how should a vegetable, produce a flying Creature like a Goose? |
| A46234 | For there is no cause for its tossing, and wherefore then should it not at length stand levell? |
| A46234 | For who can see how the heart in the generation of living Creatures is first formed? |
| A46234 | For who knowes not but we are troubled in our sleep? |
| A46234 | From the Ocean? |
| A46234 | From whence? |
| A46234 | How do I know whether this or that wind may bring Warr? |
| A46234 | How should he digest them, for a Lion that is hotter can not? |
| A46234 | If a contrary wind can not do so much in any water, what then can the wind do here? |
| A46234 | If they should attract, it were for that purpose that they might have the fruition of it, but from whence are there such Rivers? |
| A46234 | Is it better think you to perish by discontent of Mind, or by Thunder? |
| A46234 | It is but one, and where is there room for more in so great a magnitude? |
| A46234 | It may be asked how they get their food? |
| A46234 | It so fell out that Isenbard met the woman that was carrying the little infants to their death, and asking her, whither she went with her paile? |
| A46234 | Or barre him from such poor and simple food? |
| A46234 | Or why doth this power reside in that body rather than in another, and perisheth presently afterwards? |
| A46234 | Plutarch makes mention of the same bird, in a Treatise that begins, Whether an Egge were first or a Hen? |
| A46234 | That it shall be burnt by degrees? |
| A46234 | That which Albertus saw was a hand breadth and a half thick, ten foot long, without any spirall lines, and like to a Stags Horn? |
| A46234 | The Learned make a question, whether the Jews Manna was the same with ours? |
| A46234 | The cause is the compacted matter, Lemnius, l. c. What shall we say of Pyrrhus, on whose great joynt of his right foot, fire could not prevail? |
| A46234 | WHat is the chief thing in humane affairs? |
| A46234 | WHat then? |
| A46234 | What followed? |
| A46234 | What shall I say more? |
| A46234 | What shall I say of Clodius Albinus the Emperour? |
| A46234 | What shall I say of Elizabeth Queen of England? |
| A46234 | What shall I say of Gunthram King of the Francks? |
| A46234 | What shall I say of Thomas Schweikerus? |
| A46234 | What shall we say for touching? |
| A46234 | What shall we say to these things? |
| A46234 | What shall we say to this? |
| A46234 | What then shall be left for the vast winds? |
| A46234 | What therefore can that be but God? |
| A46234 | What will this do in the body of man? |
| A46234 | When it flowes in one hemisphear, and both the Luminaries are in the other, what is the cause of that? |
| A46234 | Whence shall this burning be, but that moysture must fail? |
| A46234 | Whence then? |
| A46234 | Where hath Nature placed so many senses in the Gnat? |
| A46234 | Where hath she made that horrid and great Voyce, considering its proportion of body? |
| A46234 | Where hath she set her eyes? |
| A46234 | Wherefore do we go to Mountaines? |
| A46234 | Whether he may not provide ships to attempt places unknown? |
| A46234 | Who knows not but that the knowledge of God is the principall end of Sciences? |
| A46234 | Who sees not the sublunary part of the World, expressed in the lower belly? |
| A46234 | Why doth the Purple Bowe Rain- water drink? |
| A46234 | Why is not the same done in a little water in a bason? |
| A46234 | and made it thirsty after blood, especially mans blood? |
| A46234 | but by what art hath she whe ● ● ed the snowt of it to make it penetrate into the skin? |
| A46234 | hath disposed a hollow place instead of a belly? |
| A46234 | how hath she cunningly fastned the wings? |
| A46234 | lengthned the legs? |
| A46234 | might I not hide this other halfe with the rest, in the same place of safetie? |
| A46234 | or how can he salve the many defects thereof, and constitute Axioms that are introductive to action, and search out the forms,& c? |
| A46234 | or must the cause be imputed to the Ocean? |
| A46234 | where her smelling? |
| A46234 | whether from nature? |
| A59232 | 4thly, What is all this to Science, or to our purpose? |
| A59232 | Again, since the Intention of Mankind in asking Where a Thing is? |
| A59232 | Again; is not GOD Omnipotent? |
| A59232 | And did he not evidently inferr this to be True, because all else might be doubted of? |
| A59232 | And why? |
| A59232 | And, how far must this go on? |
| A59232 | But how can this cohere? |
| A59232 | But if you ask, When was the first Olympiad? |
| A59232 | But is not the Knowledge of this Method insuperably hard to be attain''d? |
| A59232 | But now, where is that Authour who has hitherto made such an Useful and Necessary Attempt? |
| A59232 | But, how can we shew that Middle Term is really connected with those Two other Terms in the Premisses? |
| A59232 | But, what if that Middle term be not the same with its own self, but Divided within it self? |
| A59232 | But, what means then the Illative particle[ Ergo] or what sense bears it? |
| A59232 | Can any man deny but that this is the same Thing, or the same Tree it was at first? |
| A59232 | Examples of the Questions proper to Quality are such as these: How do you? |
| A59232 | For instance; To what purpose are his many Distinctions of his Propositions, especially those he calls Exponibiles? |
| A59232 | For was not all that anteceded to the finding it so many Discourses or Reasonings? |
| A59232 | How is he affected to me? |
| A59232 | How is he as to his Understanding? |
| A59232 | How is he as to his Walking, or using his Natural Faculties? |
| A59232 | How is the Milk that''s over the Fire, or the Bread in the Oven? |
| A59232 | If not, to what purpose did he pretend he might doubt of all else? |
| A59232 | Lastly, it may be ask''d, How he is as to his outward shape? |
| A59232 | Or why does Mankind use such a needless Tautology? |
| A59232 | Or, if they say there is, then to know of them in what that Evidence consists, or how it comes to be more Evident? |
| A59232 | Or, what Cause in the World but produces such Effects as are sutable to its Nature? |
| A59232 | Or, why did himself in his Third Meditation say expresly,[ Ex eo quod dubito SEQUITUR me esse?] |
| A59232 | Our Discourse here abstracts from that Question, Whether sensible Qualities are Inherent in the Object or in the 〈 ◊ 〉? |
| A59232 | The Questions of Quando, and their proper Answers, are such as these; When was Christ born? |
| A59232 | This needs no farther Proof? |
| A59232 | To show which we ask, Are all his Atomes of the same Matter? |
| A59232 | We enquire next in what consists this Modification or Affection of it call''d Density? |
| A59232 | What Tree but bears the Fruit Proper to its Kind? |
| A59232 | When did Mustapha the Turkish Emperor begin his Reign? |
| A59232 | When will there be a Leap- year? |
| A59232 | Whence we may have occasion to ask farther what is a Man? |
| A59232 | Where is England? |
| A59232 | Where is Europe? |
| A59232 | Where is Holborn? |
| A59232 | Where is London? |
| A59232 | Where is that Kings- street? |
| A59232 | Where, or in what Place, lives Dr. H.? |
| A59232 | Which Discourse may be apply''d to those who ask, How, or by what means, the Soul and Body were United or made One Thing? |
| A59232 | Why are we afraid of Sinning, but for fear of losing GOD''s Favour, and of a Friend making him become our Enemy? |
| A59232 | Why is[ Infallible] then added to[ Certainty] if it have no Different Signification from it, or do not add some degree of Certainty to it? |
| A59232 | Why then must the Senses be quite discarded as Useless Servants for Knowledge, and be branded for constant Lyers and Deceivers? |
| A59232 | Will any but a Heretick deny this? |
| A59232 | all of them being Equally in the Books? |
| A59232 | can not he do all things? |
| A59232 | or how they will explicate it? |
| A59232 | or no? |
| A59232 | that is, whether after the Composition there remains only One Actual Thing, or Many Actual Things or Entities? |
| A43289 | Again, doth not the enmity conceived betwixt the Woolf and sheep remain firmly impressed upon their pelts? |
| A43289 | And therefore, I beseech you, what impression attractive can the Saphire leave behinde it, after its remove, if not a Magnetical one? |
| A43289 | But I beseech you, what of Superstition hath the Armary Unguent? |
| A43289 | But what else, in the main, is this( I beseech you) then to deny Magnetism, without or besides Magnetism? |
| A43289 | But what in the manner of its application( I beseech you) do you stumble at? |
| A43289 | But what will you infer hereupon? |
| A43289 | But why tremble we at the name of Magick? |
| A43289 | Come on then; why dost thou call that cure Dibolical? |
| A43289 | Do not Herbs, Animals, and diseased men foreknow and presage the future mutations of times and seasons? |
| A43289 | Doe we not beleive that there was a large stock of malignant science ambuscadoed into the forbidden fruit? |
| A43289 | Doe you desire to be informed, why the blood of a Bull is toxicall and poysonous, but that of an Oxe, though brother to the Bull, safe and harmelesse? |
| A43289 | Dost thou happily maintain the Cure to be Diabolical, because it can not be clearly understood( by thee) that there is any natural reason for it? |
| A43289 | Doth not the rabies or madnesse of Dogges by this meanes transmigrate into men? |
| A43289 | First, we enquire, whether the Saphire does attract by a first, manifest quality( imagine heat) or by a formal magnetical propriety? |
| A43289 | For what individual Knowledg can w ● … have of Caesar? |
| A43289 | I beseech you, what can you discover in this of any implicite Compact, with our grand adversary Satan? |
| A43289 | I pray, what is there in this of Superstition? |
| A43289 | If Satan can move a body, without any corporeall extremity: why can not the inward man doe the same? |
| A43289 | Is not God the free and unconstrained giver of his own benefit? |
| A43289 | Of what concernment, I pray, is the ignorance, or temerity of any one to realities themselves? |
| A43289 | Or what intelligence can he hold with the spirits of those, who sacrifice the most of Veneration to his Memory? |
| A43289 | Our second enquiry is; whether the Saphire may not have generated, and emitted a virtue from it self, and imprest that virtue on the skin onely? |
| A43289 | Our third query is, whether the Saphire haply can unlock and expand the pores of the skin? |
| A43289 | Shew us your Commission; hath God elected you the Secretary of his Councel? |
| A43289 | What can I do more? |
| A43289 | What if the Compounders phansie were not fixed upon a dog; must the Unguent therefore have no virtue to cure the wound of a dog? |
| A43289 | What wonder, that no Divine hath ever scented these subtilities? |
| A43289 | What, because the thing is new, paradoxical, and above the reach of your understanding, must it therefore be Satanical also? |
| A43289 | What, do you account this also Diabolical, thus to have restored our languishing neighbor, by the Magnetism onely of the mumial blood? |
| A43289 | What, doth the devil suck and drain them? |
| A43289 | What, will you impute this effect to Satan, and make him the Fidler? |
| A43289 | Why did he not spring up, and appear many ages sooner? |
| A43289 | Will any man, think you, account these effects Diabolical; and attribute them to a covenant made with Satan? |
| A43289 | Will you again take hold of the sacred anchor of ignorance, and accuse this secret of an implicite Compact with Satan? |
| A43289 | Will you therefore, that the natural magnetism of the Armary Unguent be more plainly and amply discovered unto you? |
| A43289 | You enquire of us what can be attracted from the body of the wounded party? |
| A43289 | You perceive, how much truth you have granted to your subterfuge? |
| A43289 | and doth not he delight himself in an undeserved donation of it? |
| A43289 | and doth not this science praesuppose a phansy peculiar to it? |
| A43289 | and how any attraction can be performed by the absent Unguent? |
| A43289 | and is it not attracted to a piece of iron placed within the orb of attraction, the pole during that seduction, wholly neglected? |
| A43289 | and to declare it impious, if himself hath not so much as in a dream thought upon any one petty reason, for the support of his sentence? |
| A43289 | and whether Nature, on the single stock of its power, could not have made use of its own expulsive faculty, without the attraction of the Saphire? |
| A43289 | and why not rather the spirit of the Witch? |
| A43289 | or will you disparage and calumniate the noble alliciency of the Saphire; and also write to the Calumniator? |
| A43289 | quae clades domum gravat? |
| A43289 | what of attent and exalted Imagination? |
| A43289 | whether because it is compounded of the moss, blood, mumy, and fat of man? |
| A43289 | wretched man, whither doest thou hurry thy self by presumption? |
| A42815 | And after all this, would not any one think, you do it faithfully? |
| A42815 | And now, M. Caviller, did you ever read my Lord ● … acon, or did you not? |
| A42815 | And pray now, M. Rous, how am I obnoxious for living with M. Rous? |
| A42815 | And what have I done to deserve so foul, and odious a Character, as that of an Enemy to those Illustrious Nurseries of Knowledge? |
| A42815 | And why Ecebolius, I pray? |
| A42815 | And why must I be bound to believe Hadrianus Junius concerning the Man of Harlem, before those other Famous Writers? |
| A42815 | Are the Physicia ● … s more injur''d by my writing those things, than by my Lord Baeon''s? |
| A42815 | Are you in earnest, M. Stubbe, and is it impossible for you to Divine? |
| A42815 | Are you not acquainted with the Ecebolius that hath done, and said these things si ● … ce his Conversion, and Confirmation? |
| A42815 | Bu ● … in earnest, Is what I have done like upbraiding St. Paul? |
| A42815 | Did I ever Print 〈 ◊ 〉 for the overthrow of their A ● … Con ● … s? |
| A42815 | Did I ever endeavour to expose the 〈 ◊ 〉 to the ● … ry of wild P ● … sticks in the days of their danger? |
| A42815 | Did I ever write against THEM, Their Degrees, Habits, and L ● … arning, as Popi ● …, and A ● … tichristian? |
| A42815 | Did I so? |
| A42815 | Did ever a crackt- brain''d Noddy do any thing more ridiculous than this? |
| A42815 | Did you not perceive how every one laugh''d you to scorn for your Demonstration? |
| A42815 | Do n''t you remember the Guinny You paid me for one of your Tales, which I disprov''d after a Wager? |
| A42815 | Do n''t you think that every Man that shall read this, will look upon you as distracted? |
| A42815 | Do you mean to vent two or three gross Untruths more in this place? |
| A42815 | Do you not know the Gentleman that discours''d thus? |
| A42815 | For what have I ever said, or done that can be ground for such a C ● …? |
| A42815 | Have you been all this while disputing against wh ● … I said, and y ● … say at last, that you do not know what I m ● …? |
| A42815 | Have you given such proofs of it? |
| A42815 | Have you not demonstrated, how fit you are for Bedlam by it? |
| A42815 | Have you such Evidences to shew for your Conversion? |
| A42815 | How much less is this, than what I said? |
| A42815 | I hope your Friend told you, you were welcom; and will any swear the contrary? |
| A42815 | I pray where? |
| A42815 | I said in my Praeface, that your Head was Red hot; Is there no difference between Colour, and Degree of Heat? |
| A42815 | If I never said this, as you relate it, Pray who is the Liar then? |
| A42815 | If so, what think you of my Lord Bacon? |
| A42815 | If these Periods in my Book were th ● … oc ● … asion of the Quarrel, as you say, why was not the Quarrel begun before? |
| A42815 | Is my saying what he thought, a greater Affront to the Ancients, than his declaring to the World the same himself? |
| A42815 | Is there nought else to be learnt in the Universities, besides the niceties about 〈 ◊ 〉, and Forma, and dependent Notions? |
| A42815 | M. Stubbe, have you forsworn to speak Truth? |
| A42815 | My present Business is with your last Preface against m ● … ▪ And pray, M. Praefacer, how many Praefaces do you intend? |
| A42815 | Pray how long hath the Apostle been so much in your favour? |
| A42815 | Prith ● …, Harry, which of the Praefaces is this? |
| A42815 | That''s pity: You were there, you say; and will any one swear that you were not welcom? |
| A42815 | This I did, when there were no hopes of better Times: And how come I then to be Ecebolius? |
| A42815 | Was there now ever such a piece of Impudence as this, in quoting Authors? |
| A42815 | What Ecebolius was that, who said so? |
| A42815 | What a strict Casuist are you? |
| A42815 | What an obnoxious Falsifier are you? |
| A42815 | What do you mean to give me the advantage of so many new Arguments of your Madness, when I have abundantly too many already? |
| A42815 | What else doth Peretofore signifie? |
| A42815 | What think you, M. Casuist, May a Christian, and Divine lawfully do thus, or not? |
| A42815 | Why so, I pray you? |
| A42815 | Will it do young Gentlemon any hurt to be instructed in Morality, History, Mathematicks, and other such useful matters? |
| A42815 | and will you give your self the trouble to prove further, what ● … very one believes of you already? |
| A42815 | if Peripatetick Philosophy be useless as to Discoveries, and Inventions? |
| A42815 | or do you only write at your usual rate of impertinence? |
| A42815 | or rather, Have you afforded any Demonstration of your Repentance, besides the Repetition of your Crimes? |
| A52075 | ALthough I know, the raw, untrained Reader, upon this last Answer above the rest, will be sure to pronounce his, Quis leget haec? |
| A52075 | And how will they that assert their equality demonstrate it? |
| A52075 | And out of an heterogeneal sum, as a store- house, why can not some of the heterogeneals be subducted, the rest remaining? |
| A52075 | And since the dissolution of the Orbes, there being no Concave of the Moon, what region is designed and intended for it? |
| A52075 | And then, what greater Monster is discoverable in the doctrine of the quantitativeness of the recto- convexe angle of Contact? |
| A52075 | As first in lines which are the containing sides, how easy is it to discover such an heterogeneity? |
| A52075 | But now after what manner are we to understand this equality asserted between such right- lined and isoclitical concavo- convexe angles? |
| A52075 | But where is any such coincidency between right- line tangents and circumferences? |
| A52075 | But why is that more reasonable than to expect that all Springs should send forth waters of the same taste, colour, or virtue? |
| A52075 | But you''ll say, what is the rectitude, or curvature of the containing sides to the nature of angularity? |
| A52075 | For by what fair Argument shal the Quaternion of them be demonstrated? |
| A52075 | For what doubt can be made of subterraneous heats and fires? |
| A52075 | How oft, among prying and suspitious Women, has the state of the Womb been discovered from the colour of the Nipples, and condition of the Breasts? |
| A52075 | Now in the above recited cases, why is equality between such different angles asserted possible? |
| A52075 | So to adde together numbers, and measures, and weights? |
| A52075 | So upon expectation of the ones evacuation, the cure of the other has been ordered, and the event and time of recovery foreseen? |
| A52075 | VVhether this Controversy about the Recto- Convexe Angle of Contact, belong to Concrete or Abstract Mathematicks? |
| A52075 | What is her ● in to be judged, of Comets which are by new amassement? |
| A52075 | What kind of Homogeneity it is, that is requisite for proportionals? |
| A52075 | What mystery of reason, or force of Argument should be in this deduction? |
| A52075 | Whether Mercury by frequent transhaping it self, and often reduction loose not somwhat of its powers and virtues? |
| A52075 | Whether by frequent transhaping, and working upon Mercury, somewhat be not lost irrecoverably, beyond all possibility and hope of reduction? |
| A52075 | Whether from view of the Breasts, judgment may be made concerning the sex of an unborn conception? |
| A52075 | Whether like angles in unequal circles, and in loke segments of circles be always Equal? |
| A52075 | Whether predictions may be concerning Comets before their appearance? |
| A52075 | Whether such their Circumaxall motion afford a convictive demonstration and proof of the Copernican Systeme? |
| A52075 | You will say wherein? |
| A52075 | and by what way will they admeasure it? |
| A52075 | and subducting out of a given figure some other figure, which is quite heterogeneal to the first given figure? |
| A52075 | and what is meant by their equality? |
| A52075 | and what is more usual then the adding of heterogeneal figures one unto another? |
| A52075 | and whence, and how is the equality of them to be demonstrated? |
| A52075 | if you think you can shew as Air, and Earth and water, yet what shew can you make of Elemental fire? |
| A46233 | 119. Who found out Printing? |
| A46233 | 1551? |
| A46233 | And what speak I of warrs that were either waged or led on with the good successe of Many? |
| A46233 | And when the Senate was amazed at that cry; He added, Senatou ● s, let us do this? |
| A46233 | And who can deny, but that this proportion holds even at this day? |
| A46233 | And why do I speak of former dayes? |
| A46233 | But most Illustrious Lords, what shall I say of you and your two brothers? |
| A46233 | But what God? |
| A46233 | But what shall I say of the crackings of the belly, of the privy gods, dunghill gods? |
| A46233 | But who is able to recckon up all? |
| A46233 | Can any man expect that they should spare the blood of other men, that do not spare their owne? |
| A46233 | Can there be any just men amongst these things? |
| A46233 | Do we not now see Rain- bows and other Meteors as well as formerly? |
| A46233 | First, Wherefore, for ease of the poor, he abolished all former contracts for debts? |
| A46233 | For how should they abstain from blood, who adored bloody Gods, as Mars and B ● llona? |
| A46233 | For if the substance remains Entire, how can these Operations ceose, that flow from the forme? |
| A46233 | For since the Scripture doth no where speak of Fire, no not in Genesis where things created are described, why should we maintain it? |
| A46233 | For, four bushells of Corn, that were wo nt to be sold for three Franks, were prized at 18 Franks: But what is this to things past? |
| A46233 | How many pillars that supported nothing, onely they were set for ornament, and for greater cause of expence? |
| A46233 | How shall they keep chastity that adore a naked and an adulterous Goddesse, and one that was a prostitute almost amongst the Gods? |
| A46233 | How shall they spare their own Parents that adore Jupiter that expelled his Father? |
| A46233 | Junius Messala gave his estate to stage playes, and not to his posterity; will not all men think that they were mad? |
| A46233 | Lastly, to prompt men to Lust, and to permit Adulteries, what an impiety this is? |
| A46233 | Namely, Whether the Ruine of Antichrist shall be totall? |
| A46233 | Or is any Man so foolish to think there be men whose feet are higher than their heads? |
| A46233 | Simeon and Levi, were hardly twenty yeers old when they killed the Sichemites: What shall I say of Alexander, C. Caesar, Julian, and others? |
| A46233 | So Juca ● an, which Montanus thinks had the name from Joktan, is nothing else, but, What say you? |
| A46233 | That Corn and Trees grow downward, that Rain, Snow, Hail, fall upwards upon the earth? |
| A46233 | There is nothing( saith Casaubon) that any man would learn, that he could not teach; he had read nothing,( and what had he not read?) |
| A46233 | Was there any such thing in our dayes? |
| A46233 | We must so deal with our Ancestours, as we would have our posterity deal with us: But what doth all this make against us? |
| A46233 | What are the Embassies, of Nations? |
| A46233 | What are the Tributes? |
| A46233 | What doe they say that think the Antipodes to be Men, whose feet walk against ours, do they say any thing? |
| A46233 | What if I should say more? |
| A46233 | What multitudes of Statues were there? |
| A46233 | What of Caracalla, who at once almost destroyed all Alexandria a most populous City? |
| A46233 | What of Clodius the son of Aesop the Tragedian? |
| A46233 | What of the Trojans that adored a Mouse? |
| A46233 | What seek you? |
| A46233 | What shall I now say of Octavianus Augustus, who at Perusia, sacrificed on Julius his Altar 300 Citizens? |
| A46233 | What shall I say of Cleopatra who at one draught drankup 3124 crowns? |
| A46233 | What shall I say of Luceia or Galeria Copiola? |
| A46233 | What shall I say of the Veins of Iron in Sussex, and of Tin in Cornwall? |
| A46233 | What shall I say when I come to the Baths of the Libertines? |
| A46233 | What shall I write of Asinius Celer, who bought one Barbel for 6000 Sestertii? |
| A46233 | What shall we say of Samson, Goliath, and his brother? |
| A46233 | What shall we say of that Musicall Instrument? |
| A46233 | What things were lesse known in the Mathematicks by the Antients? |
| A46233 | When the Son of Man comes shall he finde faith in the Earth? |
| A46233 | Whether Adam were the greatest of all men? |
| A46233 | Whether Guns were known to the Anti ● nts? |
| A46233 | Whether Physicks now a dayes may be given in as great a dose as formerly? |
| A46233 | Whether our times in Souldiery are short of Antiqui ● y? |
| A46233 | Whether prodigious bodies like Men can be framed in the bowels of the Earth? |
| A46233 | Whether prolifick seed be now more impure than formerly? |
| A46233 | Whether the gut duodenum be now shorter than of old? |
| A46233 | Whether women may conceive by the Devil? |
| A46233 | Who of the Antiens better knew the Art of Fortification, than the Dutch and Italians do? |
| A46233 | Who though they should be naturally good, yet their Gods would teach them injustice? |
| A46233 | Who used more Noble Stratagems than the Low Countries, in taking Breda and Zutphane? |
| A46233 | of the Egyptians that worshipped Onions and Garlick? |
| A46233 | or that their weights ly against the places ours do, turne the contrary way? |
| A46233 | or their own children, who worship Saturn, that devoured his own? |
| A46233 | saith he, He that shakes the Heavens with a Noise, and should not I a contemptible man do the like? |
| A26566 | ''T was pity thou wast born, great Soul, for why? |
| A26566 | All which if I stab at one blow, will it not be a greater work than Hercules in the accomplishment of all his Labours was ever guilty of? |
| A26566 | And is not that Aphorism of Hippocrates false? |
| A26566 | And thus to challenge the stoutest Hunters of Nature? |
| A26566 | Are these the Fictions for which thou harriest silly women to Torture? |
| A26566 | Are we not therefore deservedly to be condemn''d, who celebrate the Festivals of Christ and his Saints after such a lewd fashion? |
| A26566 | But if our life and happiness proceed from the Stars, what do we fear? |
| A26566 | But what shall we say of things since brought to light, and what strange errours were committed about those things in former times? |
| A26566 | But why do I say truer? |
| A26566 | Can broken Hearts an Habitation make? |
| A26566 | Did not Sampson with the jaw- bone of an Ass kill and slay the Philistims? |
| A26566 | Did not our forefathers live more healthy without um? |
| A26566 | For how great a boldness is it, what an arrogant presumption, to prefer the Schools of Philosophers before the Church of Christ? |
| A26566 | For so God spake by Jeremiah, Why do ye offer to me Frankincense of Saba ▪ and Cynamon fetch''d from a far Country? |
| A26566 | For what can we think they should be able to talk for so many hours together, but Folly? |
| A26566 | Hath not this thing call''d Eloquence, not only greatly disturb''d most Potent Commonwealths, but also wholly ruin''d them? |
| A26566 | Here Men find their Wives Adulterated, there their Daughters carried away for Whores, their Servants corrupted and abus''d: What follows? |
| A26566 | How do I say, a Play? |
| A26566 | If men be therefore the Inventors of Arts, is it not said, Every man is a Lyer, neither is there one that doth good? |
| A26566 | Is it impossible to cure the Spleen without Armoniack, or the Liver without Sanders? |
| A26566 | Is it impossible to cure the Ulcers of the inward parts without Bdellium? |
| A26566 | Is it mistrust of us thy Courage charms? |
| A26566 | Is it not an egregious piece of Folly, to fetch those things from India, which we have better at home? |
| A26566 | Now as concerning the Mathematicks, what greater assistance and help to familiarity, than your Mathematical Plays and Games? |
| A26566 | Now what Truth can that Philosophy afford us, which had its beginning out of the Fables and Gewgawes of the Poets? |
| A26566 | Now who could think it? |
| A26566 | Or dost thou make thy Pious moan, That we might turn our Hearts from Stone? |
| A26566 | Or what shall be the mover of this Motion? |
| A26566 | Seest thou not now how invalid thy most sufficient Proof is, how vain in Law, and indeed how absolutely Heretical it is? |
| A26566 | Shall I not have performed a nobler Task, if with no less danger and labour, I overcome these Monsters of Schools, Universities and Pulpits? |
| A26566 | The other is this, Et Domini Ego, ubi est timor meus? |
| A26566 | Then quoth the Maid, I wonder Sir how you can pretend to foreknow things in Heaven, that can not tell those things that are just before your Nose? |
| A26566 | Thus, though I omit for brevities sake many others, dost thou not see, Reader, what dangers I am like to run through? |
| A26566 | Tisias having afterwards learnt his Art, and intending to defraud Corax of his reward, demanded of him, What is Rhetoirck? |
| A26566 | WHy weep''st thou, Marble? |
| A26566 | What great thing breed''st thou Mars? |
| A26566 | What hope then can we repose in the Physicians, whose experience, as their own Hippocrates confesses, is erroneous? |
| A26566 | What more powerful Charm for the advancement of Pandarism, than Auricular Confession? |
| A26566 | What remiss Power withholds thy Potent Arms? |
| A26566 | What reproaches will they not endeavour to throw upon me? |
| A26566 | What then shall we here say, but that all Sciences and Arts are subject to death and forgetfulness? |
| A26566 | Where is then the benefit of Logick? |
| A26566 | Where is then the great felicity of enjoying the Sciences? |
| A26566 | Whither do ye therefore run headlong? |
| A26566 | Who is ignorant that by that very thing we all then become miserable, when our first Parents learnt to distinguish between Good and Evil? |
| A26566 | Why do the Stars their Course forsaking glide Obscurely through the Air? |
| A26566 | Why then do we take the Glory from God, giving it to Pictures and Images, as if they could draw us to the Knowledge of the most Divine Being? |
| A26566 | Wicked Father, said I, is this thy way of Theologie? |
| A26566 | With what weight will they not endeavour to crush me? |
| A26566 | Wo is me, with what Engins will they seek to destroy me? |
| A26566 | and if not true, do they not vainly, foolishly, and wickedly profess the Knowledge of things which are not, or are not rightly understood? |
| A26566 | and to extol or equal the Opinions of Men, to the Word of God? |
| A26566 | are these the Sophisms with which thou condemnest Hereticks? |
| A26566 | is there no Physician there? |
| A26566 | is thy Trust Too great for such a Sacred Dust? |
| A26566 | or to give ease to the head without Musk and Amber, or to the Stomach without Mace and Coral? |
| A26566 | where is the fruit of this Scientifical Demonstration from Principles and Experiments? |
| A26566 | why are we so sollicitous? |
| A26566 | why does the side Of Sword- breaking Orion shine too bright? |
| A58185 | A Subject or Utensil of so various and inexplicable use, who could have invented and formed, but an infinitely wise and powerful Efficient? |
| A58185 | Again, in his Book de Fato he smartly derides this fond conceit thus; What cause is there in Nature which turns the Atomes aside? |
| A58185 | But how can the Spirits agitated by Heat, unguided by a vital Principle produce such a regular reciprocal motion? |
| A58185 | But what rouses the Spirits which were quiescent during the continuance of the foetus in the Womb? |
| A58185 | For if it were only for Nutrition, what need of two such great Arteries to convey the Blood thither? |
| A58185 | For is it not absurd and incongruous? |
| A58185 | For, say they, All the men of the World can not make such a thing as one of these; and if they can not do it, who can, or did make it but God? |
| A58185 | How Manifold are thy Works O Lord? |
| A58185 | How can all these things put together but beget Wonder and Astonishment? |
| A58185 | How much more incredible then is it that Constancy in such a Variety, such a multiplicity of parts should be the result of Chance? |
| A58185 | How variously is the Surface of it distinguished into Hills, and Valleys, and Plains, and high Mountains affording pleasant Prospects? |
| A58185 | How would he have admired the immense subtilty( as he phrases it) of their Parts? |
| A58185 | How, for Himself? |
| A58185 | IN these Words are two Clauses, in the first whereof the Psalmist admires the Multitude of God''s works, How Manifold are thy Works O Lord? |
| A58185 | If it be asked, why may not Atoms of different Species concur to the composition of Bodies? |
| A58185 | If it be once contracted in a Systole by the influx of the Spirits, why, the Spirits continually flowing in without let, doth it not always remain so? |
| A58185 | If these Creatures be so exceeding small, what must we think of their Muscles and other Parts? |
| A58185 | Lastly, Why else should there be such an instant necessity of Respiration so soon as ever the foetus is fallen off from the Womb? |
| A58185 | Now what should take away the sight of these Ships from each other but the gibbosity of the interjacent Water? |
| A58185 | Or do they cast Lots among themselves which shall decline, which not? |
| A58185 | Or why do they decline the least interval that may be, and not a greater? |
| A58185 | Quanta ad eam rem vis, ut in suo quaeque genere permaneat? |
| A58185 | The Sea, what infinite variety of Fishes doth it nourish? |
| A58185 | Then why should some be very long lived, others only Annual or Biennial? |
| A58185 | These are Stones, Metals, Minerals and Salts, In Stones, which one would think were a neglected Genus, what variety? |
| A58185 | Thirdly, Let us hence duly learn to prize and value our Souls; is the Body such a rare Piece, what then is the Soul? |
| A58185 | Thirdly, The Ear another Organ of Sence, how admirably is it contrived for the receiving and conveying of Sounds? |
| A58185 | This Hypothesis which hath some shew of reason, for something must necessarily exist of it self; and if something, why may not all things? |
| A58185 | This is our Duty, but alas what is our Practice? |
| A58185 | Ubi visum praetendit? |
| A58185 | What aileth them that they must needs bestir themselves to get in Air to maintain the Creatures life? |
| A58185 | What beauty and elegancy? |
| A58185 | What can we infer from all this? |
| A58185 | What constancy in their temper and consistency, in their Figures and Colours? |
| A58185 | What directs and moderates the motions of the Spirits? |
| A58185 | What is the Spring and principal Efficient of this Reciprocation? |
| A58185 | What may we make? |
| A58185 | What would he have said if he had seen Animals of so stupendous smalness as I have mentioned? |
| A58185 | When goods encrease,& c. what good is there to the owners thereof, saving the beholding them with their Eyes? |
| A58185 | Why can we imagine all Creatures should be made Male and Female but to this purpose? |
| A58185 | Why could they not have rested as well as they did in the Womb? |
| A58185 | Why could they not patiently suffer it to die? |
| A58185 | Why not two or three minima as well as one? |
| A58185 | Why should there be constantly the same Parts? |
| A58185 | Why should there be implanted in each Sex such a vehement and inexpugnable Appetite of Copulation? |
| A58185 | Why should they be endued with the same Shape and Figure? |
| A58185 | Why should they retain constantly the same Places? |
| A58185 | You will ask me who or what is the Operator in the Formation of the bodies of Man and other Animals? |
| A58185 | You will say to me, how then must our Tongues be employed? |
| A58185 | You will say, how shall we manifest our Care of our Souls? |
| A58185 | You will say, what Agent is it which you would have to effect this? |
| A58185 | and what would he in all likelyhood have made had he seen these incredible small living Creatures? |
| A58185 | avidam sanguinis& potissimum humani sitim accendit? |
| A58185 | disposuit jejunam caveam uti alvum? |
| A58185 | how would he have been rapt into an extasie of Astonishment and Admiration? |
| A58185 | in all Assaults and Batteries, in all Murthers and Assassinations, in Thefts and Robberies, what Security would there be to Malefactors? |
| A58185 | or how could he then have fed himself? |
| A58185 | praelongavit pedum crura? |
| A58185 | quâ subtilitate pennas adnexuit? |
| A58185 | telum vero perfodiendo tergori quo spiculavit ingenio? |
| A58185 | ubi gustatum applicavit? |
| A58185 | ubi odoratum inseruit? |
| A58185 | ubi verò truculentam illam& portione maximam vocem ingeneravit? |
| A58185 | what Frauds and Cheats and suborning of Witnesses? |
| A58185 | what Uncertainty in all Sales and Conveyances, in all Bargains and Contracts? |
| A58185 | what a Subversion of all Trade and Commerce? |
| A58185 | what hazard in all judicial Proceedings? |
| A58185 | what shall we do for them? |
| A58185 | who could swear that such and such were the Persons that committed the Facts, though they saw them never so clearly? |
| A70920 | Amongst the outward Senses, is not the Sight dazled when we come out of the dark into a bright place? |
| A70920 | And although they commonly reflect thus, what will people say of me, if I put up this? |
| A70920 | And as for those that are born of Slaves, is there any thing more ours then such fruits grown within our walls and sprung from our own stock? |
| A70920 | And can you wonder now that every one would have a good opinion had of himself, and be accounted a Heroe or a God? |
| A70920 | And do''s not the humidity of the night repair the loss caus''d by the siccity and actions of the day? |
| A70920 | And if Water mingled with Wine be separated from the same by a cup made of Ivy wood, why not the saltness of the Water too? |
| A70920 | And of that name import any token of a good Prince, why was he so execrable in all the rest of his life? |
| A70920 | And to get to further then Heaven, who would not believe that the Moon and other Planets have a true light, were it not for the reasons of Astronomy? |
| A70920 | And what makes the effects of blood- letting and purgation so sensible, but this very flight of Vacuum? |
| A70920 | And who dares say that the Soul of Judas was as perfect as that of our Lord? |
| A70920 | And who is he that can know the virtues and properties of every thing which is in the world? |
| A70920 | And why also doth not she move the other Seas, and all sorts of Waters, as well as the Ocean? |
| A70920 | And why shall we not believe the same of the letters which represent those names in the same language? |
| A70920 | And why should the things which we fancy in the right have more signification then if we imagin''d them in the day? |
| A70920 | And why should we look so far for what is so near? |
| A70920 | Are not part of Aristotle''s opinions overthrown by Galen? |
| A70920 | But can the Phancy alone do all this? |
| A70920 | But how can the Water, of its own nature heavy and unactive, especially that of the Sea, be carried up to the highest Mountains? |
| A70920 | But is it probable that a hundred Pioneers stifled in the same Mine, or ten thousand Men dying at the same battle have one and the same influence? |
| A70920 | But may not it also be thus, because our soul being a Number always desires and aimes to perfectionate it self? |
| A70920 | But since Poverty is no vice, why should it be punish''d with imprisonment? |
| A70920 | But the question remains still, whence it is, that these parts are affected in such manner that they cause such just and regular periods? |
| A70920 | But what more competent Judge amongst Men can they find, then he who try''d so many, Solomon, who inquires, Who can find a Wise Woman? |
| A70920 | But why are not we contented with a Mediocrity of those Actions? |
| A70920 | But why doth Vice seem so agreeable to us, being of its own nature so deformed? |
| A70920 | But why have not Lakes also an Ebbing and Flowing? |
| A70920 | Do Children use more solid food? |
| A70920 | Do not great Captains, say they, succesfully animate their Souldiers by their own commendations? |
| A70920 | Do not they who make Panegyricks for others, find their own in the same? |
| A70920 | Doth not the Excellent Preacher preach his own Doctrine and Eloquence together with the Gospel? |
| A70920 | Doth not the acute Advocate argue as well for his own reputation, as for the carrying of his Clients Cause? |
| A70920 | Doth not the expert Physitian preserve his own good reputation together with the health of his Patient? |
| A70920 | For example, who teaches the Dog the virtue of Grass, the Hart of Dittany? |
| A70920 | For if Transparence be the subject of it, why doth Crystal heated red hot in the fire come forth more luminous, and less transparent then it was? |
| A70920 | For if self- conceit, play, love, and the other passions, be so many follies, who is free from it? |
| A70920 | For if the understanding is identifi''d with what it knows, why shall it not make things like to it self? |
| A70920 | For what is more absurd, then for a Citizen to act a Gentleman, or a Gentleman a Prince? |
| A70920 | Has Morality, whose chief object is Beatitude, found one sole point wherein to establish it? |
| A70920 | Have we not Horses which let themselves blood? |
| A70920 | He that entreth into a Religious Order, doth he not seek the same in Religion? |
| A70920 | How can he agree with another who accords not with himself? |
| A70920 | How many Colours, Odours, Sapours, and Sounds are there which we never knew? |
| A70920 | How much ought we to love? |
| A70920 | How then can man, who is ignorant of the vilest things, be sufficient to know all? |
| A70920 | I. Whence the saltness of the Sea proceeds? |
| A70920 | If you admit it in beasts too, how do''s it render Men so ingenious? |
| A70920 | If you assign this Passion to Man alone, how do''s it metamorphose them into beasts? |
| A70920 | If you rank it under the Genius of Fear, how comes it to make Rivals so venturous in attempting and executing? |
| A70920 | If''t is a sort of Anger and Indignation, whence do''s it make them so pale? |
| A70920 | In brief, if Nero signifi''d an execrable Tyrant, why was he so good an Emperor the first five years? |
| A70920 | Indeed, if it be true that there is a natural implanted sound in the ear, why may there not be a natural light in the eye? |
| A70920 | Is any thing dearer to an old man then his Crowns? |
| A70920 | Is it a wonder then, if the Whole be of the same Nature with the Parts? |
| A70920 | Is it not rather chance which causes this? |
| A70920 | Is there any thing more precious to a Woman then her Honour? |
| A70920 | Moreover, how is this union possible, since the foundations and principles of Sciences are controverted by the Masters who profess them? |
| A70920 | Moreover, if happiness be well defin''d by contentment, who is there but accounts fools more happy then the wise? |
| A70920 | Moreover, if the General act the Souldier, who shall act the Captain? |
| A70920 | Nor is it any of the Animal Spirits that issues forth; from whence should such a quantity be produc''d as to reach as far as the Firmament? |
| A70920 | Now how can he be a perfect friend who doth not love himself? |
| A70920 | Now what would you say if the First President should manage the cause, and undertake to plead it, although the Advocates acquitted themselves ill? |
| A70920 | The Second said, That the Solution of the present Question depends upon this other; namely, why certain Objects excite Pleasure, and others Grief? |
| A70920 | The least distemper of our Brain suffices to hinder the Soul from exercising its functions, and can it exercise them in that of a Beast? |
| A70920 | What adoptive Son hath so tender an affection to his parents as a natural one? |
| A70920 | What hinders then but as all Nations have conspir''d and agreed together in those visible words, so they may do too in those which are pronounc''d? |
| A70920 | What if we behold it not? |
| A70920 | What is beauty then? |
| A70920 | What then ought we to know? |
| A70920 | What then would it have done to Demosthenes, who commonly brag''d that he could turn the balance of Justice on which side he pleas''d? |
| A70920 | Whence is this? |
| A70920 | Whence then cometh the Pain which our Ear receiveth with the sound? |
| A70920 | Whether a thing is? |
| A70920 | Who would not affirm, at a distance, that Gloe- wormes, some kind of rotten wood, the scales of certain Fishes, and the eyes of Cats are real fire? |
| A70920 | Why should not the Jugular Vein be as well at our choice as the Median? |
| A70920 | Why should we seek in Heaven the Causes of Accidents which befall us, if we find them on Earth? |
| A70920 | Why then should we establish an Element, of which we can have no tidings? |
| A70920 | Would you see its excellence? |
| A70920 | Would you see what difference there is between a wise man and a fool, a Civil Man and a Clown? |
| A70920 | and how will he do good to another, who doth none to himself? |
| A70920 | how will the Corporal and common Souldier do? |
| A70920 | or what nurse suckles anothers with so good a heart as her own child? |
| A70920 | that he pray''d in his Heart; and yet God saith to him, Wherefore cryest thou to me in this manner? |
| A48262 | & whence is it that the Viole- bowe moved upon the first string, doth instantly in the same time move the third string, and not the second? |
| A48262 | 174 VVhether is the discharge of a Cannon so much the more violent, by how much it hath the more length? |
| A48262 | 2 In the second question it may be demanded, how much time doth the Bull ● ● of a Cannon spend in the aire before i ● falls to the ground? |
| A48262 | 233 In what place of the World is it that the Sunnes Longitude from the Equinoctiall paints and Altitude, being equall, the Sunne is due East or West? |
| A48262 | 233 In what place of the world is it the sun is East or West but twice in the yeare? |
| A48262 | 24 How is it that a man in one& the same time may have his head upward, and his feet upward, being in one and the same place? |
| A48262 | 48 How many sorts of weights in the least manner must there be to weigh all sorts of things betweene one pound and 121 pound, and so unto 364 pound? |
| A48262 | 56 Whether is it more hard and admirable without Compasses to make a perfect circle, or being made to finde out the Centre of it? |
| A48262 | And how can it be otherwise conceived of Islands in the Sea that swim and float? |
| A48262 | Any one having thought a Card amongst many Cards, how artificially to discover it out? |
| A48262 | C 40. they sold as many for a penny one as the other, and brought home one as much money as another, how could this be? |
| A48262 | FIrst, it may be demanded, vvhere is the middle of the vvorld? |
| A48262 | First how to make water at the foot of a mountaine to ascend to the top of it, and so to descend on the other side? |
| A48262 | HOmer being asked by He ● iodus how many Grecian Souldiers came against Troy? |
| A48262 | Have you not seen how by Oares of a Boate it doth exceeding quickly glide upon the water with a pleasant grace? |
| A48262 | How a grosse body of mettle may swimme upon the water? |
| A48262 | How comes it that a Shippe having safely sayled in the vast Ocean, and being come into the Port or harbour, without any tempest will sink down right? |
| A48262 | How is it that a man in one and the same time, may have his head upward, and his feet upward, being in one and the same place? |
| A48262 | How out of a quantitie of wine to extract that which is most windy, and evill, that it hurt not a sick Person? |
| A48262 | How that if all the Powder in the world were in closed within a bowle of paper or glasse, and being fired on all parts, it could not break that bowle? |
| A48262 | How to change a Circle into a square forme? |
| A48262 | How to draw a parallel sphericall line with great ease? |
| A48262 | How to finde at any time which way the wind is in ones Chamber, without going abroad? |
| A48262 | How to make Iron or steele exceeding hard? |
| A48262 | How to make a Candle burne and continue three times as long as otherwise it would? |
| A48262 | How to make a consort of musick of many parts with one voyce, or one instrument only? |
| A48262 | How to make an instrument to help hearing, as Galileus made to help the sight? |
| A48262 | How to make the representation of the great world? |
| A48262 | How to make the string of a Viole sensibly shake, without any one touching it? |
| A48262 | How to make two Marmouzets, one of which shall light a Candle, and the other put it out? |
| A48262 | How to make water in a Glasse seeme to boyle and sparkle? |
| A48262 | How to r ● st a Capon carried in a Budget at a Saddle- bowe, in the space of riding 5 or 6 miles? |
| A48262 | How to represent diverse sorts of Rainebowes here below? |
| A48262 | How to weigh the lightnesse of the aire? |
| A48262 | I speak not here Mathematically, but as the vulgar people, vvho ask, vvhere is the middle of the vvorld? |
| A48262 | If any one should hold in each hand, as many pieces of money as in the other, how to finde how much there is? |
| A48262 | In the fourth place it may be asked, whether the discharge of a Cannon b ● so much the greater, by how much it is longer? |
| A48262 | In what places of the World is it that the needle hangs in Aequilibrio, and verticall? |
| A48262 | NInethly, is it not an admirable thing to consider how the skill of numbers doth easily furnish us with the knowledge of mysterious and hidden things? |
| A48262 | Ninthly, how easily to take wine out of a vessell at the bu ● g- hole, without piercing of a hole in the vessell? |
| A48262 | Now how many measures did each of them carry? |
| A48262 | Secondly, how much is the depth of the earth, the height of the heavens, and the compasse of the world? |
| A48262 | Tenthly, how to measure irregular bodies by help of water? |
| A48262 | Thirdly, how is it that it is said that a vessell holds more water being placed at the foot of a Mountaine, than standing upon the top of it? |
| A48262 | To make a Cement which indureth or lasteth as marble, which resisteth aire and water without ever disjoyning or uncementing? |
| A48262 | WAs not this a pretty fetch upon a pavement, to choose an Obeliske for a Dyall, having 106 foot in height, without removing the Basis of it? |
| A48262 | WHat will you say of the invention of Mathematicians, which finde out daily so many fine and curious novelties? |
| A48262 | What declination hath the sun upon the 13 day of November? |
| A48262 | What declination hath the sun upon the 24 day of March? |
| A48262 | What will the Declination of the sun be upon the eleven ● h day of August? |
| A48262 | What would you say to make an admirable report of the other parts, if I should reckon them in their least? |
| A48262 | What''s the cause that fire and Garlick takes away the propertie of the magnes? |
| A48262 | Whether it is more hard and admirable without Compasses to make a perfect circle, or being made to finde out the Centre of it? |
| A48262 | Who can believe that any man ever had 20 cubits, or 30 foot in length for his face, and a nose of 10 foot long? |
| A48262 | and is not this a jolly Dyall? |
| A48262 | if the cause be not either in the first or second? |
| A61893 | ''T is true, I was told by — that he was not well versed in the Homilies: How did he subscribe them then? |
| A61893 | After all this, who can judge that the R. S. is so little engaged in the Controversie, as this Pamphlet suggests? |
| A61893 | And from that fountaine issued those waters which have served to quoddle our Virtuoso? |
| A61893 | And now how doth it appear hence that Mr. Boyle is in the same Error about the deceitfulness of Telescopes, with Mr. Cross? |
| A61893 | And will he retract his retractation, if we doe so? |
| A61893 | And, what is more then all this, have not I demonstrated, that Chymistry owes its Original and Improvements to the Peripateticks? |
| A61893 | Are not these goodly deducations? |
| A61893 | Are our eyes fallacious when they represent the object accordingly as it alters? |
| A61893 | But Mr. Glanvil saith, hee speaks not of the Methods of Physick and Chirurgery, or any practical Art? |
| A61893 | But Reader, take notice, that I enquire not whether the established Religion of Germany, but that of England be here overthrown? |
| A61893 | But if I may ask you to what end do you change his words Praises into Prayers? |
| A61893 | But to see to what a period they have brought things? |
| A61893 | But, Whether Antiquity was shie and unacquainted with Anatomy? |
| A61893 | Could any thing be more seasonable, then those reasons l alledge in behalf of our Vniversity- breeding against the Mechanical project? |
| A61893 | Could not we coagulate Oyle and Red lead into a Cere- cloth, nor give consistence to Plaisters with Wax, before these Insolents? |
| A61893 | Did I injure these persons by representing them as such, who would overthrow the ancient and necessary Education of of this Island? |
| A61893 | Did ever Madness arise to such a heighth? |
| A61893 | Did not we understand the making of Common Salt, Salt- peter, and Alcalisate Salis,& c. before these Pig- wiggin Myrmidons appear''d? |
| A61893 | Do I avow any more then that the Hippocratical and Peripatetick Notions are useful? |
| A61893 | Do not I scruple to say any Philosophy is true; or can be exactly and sensibly demonstrated? |
| A61893 | Do they envy me the Grace of God? |
| A61893 | Doe I speak of the Methods of Physick, Chyrurgery, or any practical Art? |
| A61893 | Doth Mr. Stubbe seriously think this, or doth he not? |
| A61893 | Had I, as the Virtuosi, and others do, propos''d a Voyage to Spain, or Italy, doth it infer a design of changing my Religion? |
| A61893 | Have not these Gentlemen the SAME SENTIMENTS with the Rector of Bathe? |
| A61893 | Have those Artists no other end but the discovery of their three Elements in their laborious processes? |
| A61893 | He says the Virtuosi are timerous in what they affirm: This is not true: But amnot I so too? |
| A61893 | How accurate are these men, not to know thus much in their own Books? |
| A61893 | How different are your Sentiments concerning those men, from what the Fathers, and the most Authentick Records of History, relate about them? |
| A61893 | How far doth prejudice transport you? |
| A61893 | How many ways had the Ancients of separating the caseous part of the Milk, and making of Whey? |
| A61893 | How will you reconcile two so different sentiments? |
| A61893 | If this Censure upon our Academick studyes were true, who would resort thither except to gaine a Scholarship, or Fellowship? |
| A61893 | In fine, Whether the Ancient Aristotelian Philosophy hath Advanced Nothing of Practical and Beneficial Knowledge? |
| A61893 | Is it Thus that they imitate him who would not quench the smooking flax, or break the bruised reed? |
| A61893 | Is it Thus that they would express their affection to the present Government? |
| A61893 | Is it because that the first New philosophy was so much promoted, and the R. S. as it were embryonated there? |
| A61893 | Is it sure that he thought those Glasses fallacious, because he could not see the Maculae and Faculae in the Sun, when they were not there? |
| A61893 | Is it, because they are wise? |
| A61893 | Is not this rationally objected? |
| A61893 | Is there any thing more repugnant to our Liturgy, Articles of Religion, and Homilies of our Church? |
| A61893 | Is there no other operation in Chymistry, but solution and coagulation of Bodies? |
| A61893 | Is there not any of us inquifitive how to make a Sack- posset, or Cheese? |
| A61893 | MAY they not also be SOLD? |
| A61893 | Nor, Whether the latter Ages knew more then the precedent? |
| A61893 | Or was so impudent as to give the lye unto the Apostle teaching us, That we see here but as in a glasse; and know but in part? |
| A61893 | The Anonymous Author of the Letter begins with an Admiration, that I should have so mighty a Zeal for any one Religion; and why against Popery? |
| A61893 | Thus Hudybras is come to Court? |
| A61893 | Was there ever Indiscretion transported thus far? |
| A61893 | What do ye mean when ye speak of only three Elements of the Chymists? |
| A61893 | What hath the variation of the object to doe with this remarque of his? |
| A61893 | What will Dr. Wrens Hypothesis about the rules and measures of motion signifie in your Systeme? |
| A61893 | Where was now the question of the Popes Infallibility? |
| A61893 | Whether the Grecians, disputing Ages, and Sectators of Aristotle, did know any thing of Chymistry? |
| A61893 | Who did ever tell him that there was any absolute or compleat knowledg to be acquired in this life? |
| A61893 | Why am I upbraided with the Ptolomaick Systeme; and ridiculous determinations of the cause of Magnetick Phaenomena? |
| A61893 | Why? |
| A61893 | With what justice shall we deny them the benefit of that excuse, which we make use of our selves? |
| A61893 | You add immediately after the Text, that it was intended of the Virtuosi, why so? |
| A61893 | and Whether all the INVENTIONS that he attributes to the VIRTUOSI, belong to them? |
| A61893 | and submit to that Education, unlesse it were to RISE by it? |
| A61893 | do not they separate an inutile insipid phlegme, or water also, and a Terra damnata? |
| A61893 | have not they rather added to the former indignities by that new contumely against all the Doctors and Divines in the Universities? |
| A61893 | or would they have me adde obstinacy to my other faileurs? |
| A61893 | or, How can he press others to subscribe to he knows not what? |
| A61893 | was it, that you might prove( as you do) that Christ is our Mediator? |
| A61893 | what should any Noble man doe at Oxford or Cambridge? |
| A61893 | will it then cease to be notional, and steril in the world of Action& Businesse? |
| A61893 | — Is not this a most excellent parade, and a good account of the three moneths study of so many eminent Wits to contrive this harangue? |
| A09500 | 1. area ▪ What are the Circles about the Moone, which we call broughes? |
| A09500 | Again, if any demand why blacke clouds are conjectured most to containe, and send forth thunder bolts most fearefull? |
| A09500 | Againe, being asked, why fire, being naturally light, doth not rather ascend then descend? |
| A09500 | Againe, if it be expostulated, what can be the cause of the admirable effects of this thunder? |
| A09500 | And againe, what desolation befell all Italy, almost after that prodigious debording of waters which fell from the Alpes without any former raine? |
| A09500 | And if it be objected how contrary to their nature can they descend or fall downe, their matter being light and not ponderous? |
| A09500 | And if it be said, how can Comets have so many different courses, seeing a simple body can have no more but one motion of it selfe? |
| A09500 | Anne aliquas ad caelum hinc ire putandum est Sublimes animas, rursumque ad tarda reverti Corpora est? |
| A09500 | As to that question; by what cause it hapneth, that moanings, mournfull voyces, and sometimes also laughings are heard in the ayre? |
| A09500 | BVT whether and after what manner can Fishes be said to breath, seeing they have no lungs, the bellowes of breath? |
| A09500 | BVt leaving the Sea, thus much may be demaunded concerning the earth, why it is said to be round? |
| A09500 | But how did he this? |
| A09500 | But what reason can you render for the Seas saltnesse? |
| A09500 | But what shall we say? |
| A09500 | But whether doe they shine with their own innate or inbred light, or is their splendor borrowed from any other beside? |
| A09500 | By that meanes I see you seeme to make no difficulty of that whereof I so much doubted? |
| A09500 | Cardinall Cajetan his permission where ● nd how? |
| A09500 | David his fight with Goliah should not serve for example, and Why? |
| A09500 | Dew and Hoare- frost are not so generated, for why? |
| A09500 | First then, I aske of what matter are the heavens composed? |
| A09500 | How deepe hold you the Sea to be? |
| A09500 | How is it then that commonly after Earthquakes, Plagues, Pestilences, and death of Bestiall doe ensue? |
| A09500 | If it bee true then that the Seas are salt, wherefore are not lakes and rivers by that same reason, salt also? |
| A09500 | If people be changed from that which they were wo nt to be, Why? |
| A09500 | If some Countries be barren, others plentifull, Why, and How? |
| A09500 | Is this so as you give it forth? |
| A09500 | Much Snow in the Northerne climats, and Why? |
| A09500 | NOw resolve mee, if the Moone hath not more light of her selfe then the rest? |
| A09500 | NVnc tibi, nunc quantum debebit doctior orbis, Cui tuus unus erit Bibliotheca liber? |
| A09500 | Nemo me lachrymis decoret, nec funera flet ● Faxit, Cur? |
| A09500 | Not to be afraid of death, and why? |
| A09500 | Now I crave to understand, what is the matter of these twinckling Starres which we see glancing in the face and front of this heaven? |
| A09500 | Now I demand, if these and the like doings of Beasts be not founded upon reason whereof we men brag as of a greater prerogative above them? |
| A09500 | Now by what power draweth the Loadstone Iron unto it? |
| A09500 | Now finally, hath the Moone no power over particular sublunary bodies? |
| A09500 | Now if it be asked; What is the cause, why we see sooner the lightning then we heare the thunder clap? |
| A09500 | Now to cleere the question concerning fowles wanting feete and feathers; whether may such things be, or not? |
| A09500 | O What perplexity and doubts were the ancient Philosophers plunged in concerning the transmigration of their soules? |
| A09500 | Or if it be asked? |
| A09500 | Quibus oceanus vincula rerum Laxet,& ingens pateat Tellus, Tiphis que novos deteget orbes, Nec sit terris ultima Thule,& c. And why not? |
| A09500 | Scipio, his Antagonist? |
| A09500 | Seeing all depende upon the knowledge of the Earths compasse, then how many Miles hold you it to be in roundnesse? |
| A09500 | Some more good observations of dew and Hoar- frost What Snow is? |
| A09500 | The Canon Law gaine- sa ● eth their permission, and Why? |
| A09500 | The changing of triplicities notable to change the nature of things; and Why? |
| A09500 | This being briefly spoken of the matter and forme of Comets, it may be asked what course they have? |
| A09500 | To say si bellum sit licitum, quidni& duellum? |
| A09500 | To the former adde this curiosity likewise: what Heaven it was which the Prophets Enoch and Elias were wrapt into? |
| A09500 | WHat shall bee said to those, who while they sweare and promise, have neverthelesse in their minde no intention at all to performe? |
| A09500 | Was there not Gods appointed by them, as the Patrons to all vices, and authorizers of it? |
| A09500 | What can be the cause of the Loadstones attractive power to draw Iron unto it? |
| A09500 | What causeth some Fountaines to last longer than others? |
| A09500 | What have you to say concerning the cause of the flowing and ebbing of the Sea? |
| A09500 | What have you to say to this, that as there are fishes extraordinary, so I have heard of fowles without either feete or plumes? |
| A09500 | What is the cause then, seeing the Moone is alike in power over all waters, that Lakes and Rivers flow not and ebbe not as well as the Sea doth? |
| A09500 | What is the reason? |
| A09500 | What maketh them fal dovvn seeing they are light? |
| A09500 | What more remarkable one then that which appeared above Hierusalem, before its sacking and captivity? |
| A09500 | What things hold you to be in Time? |
| A09500 | What time can we better spend here on Earth, than that which we imploy in the search of her most delightfull instructions? |
| A09500 | Whether fishes doe breath or not, seeing they have no lungs the bellowes of breath? |
| A09500 | Whether, with Aristotle, predicamentall or not? |
| A09500 | Which admit were true: yet who, amongst the sonnes of men, before Columbus, did ever adventure to discover it? |
| A09500 | Why are they not seene in the day time ▪ What be these complainings and laughing which sometimes are heard in the ayre? |
| A09500 | Why see we not such inflammations in the day time as in the night? |
| A09500 | Why, some Plants and Herbes ripen sooner than others? |
| A09500 | Yea, but saith my curiosist, what language shall we speake in Heaven? |
| A09500 | an idle question; what other language should we have but Hallelujuhs, hymnes, and praises to Him who sitteth upon the Throne? |
| A09500 | and How? |
| A09500 | and second de anima fondly giveth forth? |
| A09500 | for our curious Our anographers by their doings( I warrant you) shall exclude them out of all Heavens: for why say they? |
| A09500 | how soone a man may encompasse it, as in the first Treatise of the secrets of nature may be seene? |
| A09500 | if a War be lawfull, why not a Duell? |
| A09500 | if there bee any apart by this?) |
| A09500 | mutuall, or that it holdeth onely of the creature, not of the Creator also? |
| A09500 | or whether is Time the consumer, or the producer of things? |
| A09500 | or, if there shall be one after this is consummated? |
| A09500 | since there are so inaccessible high mountaines and such long tracts of plaine valleys scattered over it all? |
| A09500 | what have they advantaged( I say) by giving up the vastnesse of the firmament so unmeasurably large as they doe? |
| A09500 | whether hell be there or not? |
| A34110 | 1 Whence is it; I pray you that an oxe quakes, and is madded, and runs away at the presence of the butcher? |
| A34110 | 1 Why sleep most usually comes upon a man after meat? |
| A34110 | 2 Whence afterwards heat? |
| A34110 | 2 Whence is it that the body of a slain man bleeds at the presence of the murderer, and that after some dayes, or months, yea, and years? |
| A34110 | 2 Why carefull thoughts disturb sleep? |
| A34110 | 3 What it is to watch, and how it is done? |
| A34110 | 3 Why the feaver leaves faintnesse behind it? |
| A34110 | 4 Why food is hurtfull at the beginning of a feaver? |
| A34110 | 4 Why too much watching is hurtfull? |
| A34110 | 5 Why it is dangerous to expell the feaver over soon? |
| A34110 | 8. what need we any other interpretation? |
| A34110 | Again, it may easily be gathered from hence, why hard and oily things are durable? |
| A34110 | And Sulphur, what is it but matter mixt with fire? |
| A34110 | And what is a dream but an imagination? |
| A34110 | And what need many words? |
| A34110 | And what need words? |
| A34110 | And why should not these things be accounted as new inventions; That ternarie of principles so clearly demonstrated from Scripture, Reason, and Sense? |
| A34110 | Are not we placed as wel as they in Natures garden? |
| A34110 | But how doth he correct, but by dashing over our vain cogitation with his word? |
| A34110 | But now what mean the seven planets in heaven? |
| A34110 | But whence had these life, I pray you, but from that diffused soul of the World? |
| A34110 | Did not hee command him to behold his invisible things by these things that are seen? |
| A34110 | For all that round head, and of so great capacity, is filled up vvith brain; to what end? |
| A34110 | For did not God bring man into the School of the World, to contemplate his manifold Wisdome? |
| A34110 | For doth not a dog barking at a stranger, distinguish betwixt those whom he knowes, and strangers? |
| A34110 | For example; the vapour of water, what is it but water rarified and scattered in the air? |
| A34110 | For how could a thunder- bolt be generated in the clouds, if stony vapours did not ascend into the cloud? |
| A34110 | For if the spirit do so yet abiding in the body, why not parted from it? |
| A34110 | For then the vapours that go out, what are they but the vapours of the inward vapours, far more subtle then the vapours of water? |
| A34110 | For vvho knoweth not, that vvaters and oiles are gathered out of the vapours of Alembicks? |
| A34110 | For what ability have we to praise him? |
| A34110 | For what is become of the clot? |
| A34110 | For what means that description of Moses else? |
| A34110 | For what? |
| A34110 | For who ever saw that? |
| A34110 | For who knoweth not, that water doth evaporate, and is turned into air? |
| A34110 | For why should we think that impossible in Physicks, which is so excellently atchieved in Mathematicks? |
| A34110 | Hence also that question, Whether the soul be propagated by generation? |
| A34110 | Hence it appears 1 why a feaver begins with cold? |
| A34110 | Hence it is understood, why after a great fire there arises a wind presently,( even in the still air?) |
| A34110 | III And what would we have more? |
| A34110 | If true( for who can determine otherwise without blasphemie) why may we not conferre them with those things that are manifest by sense& reason? |
| A34110 | Is it so indeed that there is not a God in Israel, that we go to enquire of the gods of Ekron? |
| A34110 | Is the light of Hierusalem so put out, that we must needs borrow lamps at Athens? |
| A34110 | It appeares also why they that are musculy or brawnie, are strong, but those that are thin, are weak? |
| A34110 | It appears also, why man is commonly said to consist of a body and a soule only? |
| A34110 | It appears then why motion provokes appetite? |
| A34110 | It comes therefore to be explained, whence a living creature hath heat and fire? |
| A34110 | Now it appeares hence, 1 Why too sharpe or too dull sounds offend, the temperate please us? |
| A34110 | Or did David boast in vain? |
| A34110 | Or the sonne of Sirach say in vain: The Word of God most High is the fountain of wisdom? |
| A34110 | Or was it in vain that Salomon call''d God, the guide unto wisdome, and the corrector of the wise? |
| A34110 | Right: But how the Maker without his work? |
| A34110 | That the animall spirit can move nothing without an Organ: For why doth no man bend his knees before? |
| A34110 | VVhy some living creatures see best in a strong light, others in an obsure light? |
| A34110 | VVhy we see nothing, if there be any thing betwixt the eye and the object? |
| A34110 | VVhy whitenesse disgregates the sight, and if it be overmuch, dissipates and corrupts it? |
| A34110 | We see it done here below: why not above also? |
| A34110 | What can be more clear? |
| A34110 | What could be the cause of it, I pray you, but that the spirit, and that locally separated, doth maintain its spirituall unity? |
| A34110 | What shall we think of the words of the all- wise God? |
| A34110 | What the Echo is? |
| A34110 | Whence it is understood why springs yield fresh water, though they come from those bitter, and salt waters of the sea? |
| A34110 | Whence this Probleme may be profitably noted, why the East wind dries, but the West moistens? |
| A34110 | Who hath placed the whole World? |
| A34110 | Who sees not here that the spirits are the formers of plants? |
| A34110 | Why a sound penetrates obliquely also? |
| A34110 | Why a sound spread round about, failes by little and little? |
| A34110 | Why do we not slip our wits out of those snares? |
| A34110 | Why do we not, I say, turn over the living book of the world instead of dead papers? |
| A34110 | Why doth no man move his ear? |
| A34110 | Why not that admirable scale of substances, by a septenarie gradation? |
| A34110 | Why only things that are coloured are seen? |
| A34110 | Why should we learn the works of nature of any other Master, rather then of these? |
| A34110 | Why the eye placed in the shade or in the dark sees the stronger? |
| A34110 | Why then do we not cast about our eyes, nosthrils and ears as well as they? |
| A34110 | Why those things that are to be seen must of necessity be enlightned? |
| A34110 | Why when one hears all hear the same? |
| A34110 | Yet who knows not, that there are for the most part more ends of one thing? |
| A34110 | and by what means it is kindled, kept alive, and extinguished? |
| A34110 | and it is certain that stones exposed to the air for some ages,( as in high towers) grow porous: how, but by evaporation? |
| A34110 | and other things which we meet with throughout all nature? |
| A34110 | and what is the melting of metals, but a kind of vaporation? |
| A34110 | and what need many words? |
| A34110 | for what is dust, but earth reduced into Atomes? |
| A34110 | for why doth it delight in flame, but that it is of a like nature? |
| A34110 | if you lay an apple or an egge into the fire, doth not the rarified humour break forth with a blast? |
| A34110 | if you presse it when it is drawn into the bellows, doth it not breath through the pipe? |
| A34110 | is it not because he smels the garments, the hand, the very breath of the butcher stained with the bloud and spirit of cattle of his own kind? |
| A34110 | or else after wearinesse, when the members being chafed do exhale vapours? |
| A34110 | smoak, what is it, but an exhalation of wood or other matter resolved? |
| A34110 | that so we may finde out that harmony of truth, which is in things, and in the mouth of the Author of things? |
| A34110 | the air it self, what is it but a most small comminution of drops of water, and unperceiveable by sense? |
| A34110 | the seven combinations of tangible qualities? |
| A34110 | the seven differences of taste? |
| A34110 | the seven kinds of meteors, seven kinds of metalls, seven kinds of stones,& c? |
| A34110 | the seven tones in musick? |
| A34110 | the seven vitall members in man? |
| A34110 | vvho seeth not also, that smoak in a chimney turns into soot, that is black dust? |
| A34110 | what are the seven weeks betwixt the Passeover and Pentecost? |
| A34110 | what do all these portend I say, but that it is, the expresse Image of that God whose seven eyes passe through the whole earth? |
| A34110 | what is vapour, but water resolved into more subtile parts? |
| A34110 | what mean the seven continents on earth? |
| A34110 | what the seven times seventh of Jubilee? |
| A34110 | what the seventh year of rest? |
| A34110 | when he calls it earth, waters, the deep, darkness, a thing void, and without form? |
| A34110 | who sees not that the spirit of a minerall or a plant is really preserved in the forme of a little water, oile, or poulder? |
| A34110 | who sees not that they inhere so fast in their matter, that they can as it were raise it again after it is dead? |
| A34110 | why do we not throw away those spectacles which present us with fancies instead of things? |
| A34110 | why not also from tango, tangor? |
| A34110 | yea that soot gets into the wals of chimneys, and turnes into a stony hardnesse? |
| A34110 | yea, and in the Scripture the number of seven is every where very much celebrated, and sacred: For what do the seven dayes of the week point at? |
| A42823 | All the famous Doctors named excepting one or two, are Prattle- boxes and Ignoramus''s; who can scape the lash of such a Tongue? |
| A42823 | An tamen unquam disputabitur, ut me Iuvene a ● xiè disputatum est Oxonii, nempe, An Aristoteles plus debuerit Naturae, an Natura Aristoteli? |
| A42823 | And are we not to believe that this Anointed Rumper is a Zealot for the Interest of the present Monarchy? |
| A42823 | And might not such an Apology be made for Fau ●, Ravi ● ● a ●, and the Stubbe''s that were hanged for treason in former Reigns? |
| A42823 | And now how doth it appear hence that M. Boyle is in the same errour about the Deceitfulness of Telescopes, with M. Cross? |
| A42823 | And now what can any one think that reads these passages, but that M. Stubbe is over- heated in his head? |
| A42823 | And now what can such a mans pretended Learning signifie? |
| A42823 | And what should the man do, while the Fit of Laughter was upon him? |
| A42823 | And what then? |
| A42823 | And whether they have any in those Countries, or any constant peculiar Habits in their Vniversities? |
| A42823 | And who ever heard of such things as Errata of the Press? |
| A42823 | And will he not despise the silly easiness of those, that shall accept of his Apology? |
| A42823 | Are not these worshipful Enquiries, and much beyond those of the Virtuosi? |
| A42823 | Are not these, Sir, strong Arguments, and is not Aristotle well defended? |
| A42823 | BUT what doth he think of Aristotle, who M. Cross tells us in his Book, was Artium Partiumque Uir, Fundator Artium, Maximus Hominum? |
| A42823 | But I ask again, what Air, good M. Stubb did Aristotle weigh? |
| A42823 | But how did Aristotle make that evident? |
| A42823 | But if every Bookseller knew them to be true, what becomes of his Friend M. Stubb? |
| A42823 | But was he in the most superlative account then? |
| A42823 | But what a serious impertinent is this? |
| A42823 | But what must become of all the Peripateticks that held not the Air to be ponderous? |
| A42823 | But what need of so much Triumph, and such Preparations for it, if this Adversary were so ridiculous? |
| A42823 | But what? |
| A42823 | But who can tell what M. Stubb thinks of God? |
| A42823 | But why should he be so much concerned about this sort of Usurpers? |
| A42823 | But why should he expect that? |
| A42823 | But will he say, There is no ground for my Affirmation that Chymistry hath a Pretence to Hermes for its Author? |
| A42823 | By the way, what sense is this ● The Reverence of their Detestableness? |
| A42823 | Can any matter of Faith be built upon the Strength of a Criticism? |
| A42823 | Can we desire greater proof of M. Stubbe''s hypocrisie and disloyal inclination, than he gives in this Preface? |
| A42823 | Certainly, he hath dealt with some Spirit; or with his Familiar M. Cross, for this; How else should he know what Authors I have seen? |
| A42823 | Could not the Black Executioner of the blessed K. Charles the Martyr, have justified his accursed Parricide by the same Apology? |
| A42823 | Could the favours of any particular Benefactor null his obligations to his SOVEREIGN, his RELIGION, his COUNTRY? |
| A42823 | Did ever confidence flout a Government so, when it pretended to plead its Cause? |
| A42823 | Did not the Protestant Martyrs so disturb the Popish Priests, as the present Ministers are disturbed? |
| A42823 | Do I speak of the Methods of Physick, Chirurgery, or any practical Art? |
| A42823 | Doth M. Stubb intend this for a Defence, or doth he not? |
| A42823 | Doth M. Stubb seriously think this, or doth he not? |
| A42823 | Doth he not know there were such Persons as Maximus Planudes, Alhazen, and Orontius? |
| A42823 | Doth not this tend to the re- advancing the Credit of Aristotle? |
| A42823 | For can he think in earnest that either I, or any body else ever believed or said, That None of the Antients could cure a cut Finger? |
| A42823 | For is there no Difference, doth he think, between not being of superlative Account, and being in Disesteem? |
| A42823 | For, what a Conquerour is He in Title- Pages and Prefaces? |
| A42823 | He doth not say so, for that had been to his purpose: or were those times when his Esteem was superlative, the wisest? |
| A42823 | He proceeds to prove that Aristotle was in Esteem in wise Times; and what then? |
| A42823 | Here is one that writ against Aristotle, what Impudence and Folly will he stick at that writ against Aristotle? |
| A42823 | How came this to ramble into the mans head? |
| A42823 | How did his anointed ones, those pretious People of the Cause, hug him for this goodly Language? |
| A42823 | How doth this Scribbler confute his own Dreams? |
| A42823 | How doth this prove that my solution of M. Crosses Fallacy by the two Pens is ridiculous? |
| A42823 | How easie is it to pile up Authors against any Writer, if a man may take this Liberty of making him say what he pleaseth? |
| A42823 | How easily can M. Stubb prove a man guilty of Ignorance? |
| A42823 | How fit a man is this to undertake the Vindication of M. Cross? |
| A42823 | How fit is he to be a visitour of Bishops? |
| A42823 | How little ado will serve to wipe off the foulest guilt from M. Stubbe? |
| A42823 | I think I have generosity enough, or at least I desire so much, as to be content to be so sacrificed upon such an Occasion: But will that do it? |
| A42823 | If not, what makes it here? |
| A42823 | If so, I hope he will excuse it from the so often objected Guilt of Scepticism? |
| A42823 | Is it sure that he thought those Glasses fallacious, because he could not see the Maculae and Faculae in the Sun, when they were not there? |
| A42823 | Is there no Credit to be given to the Testimony of learned men? |
| A42823 | L. D. Whether the Knowledge of Tongues leads us to one Sense of Scripture or many? |
| A42823 | Let us remember this, and observe how he goes on: M. Glanvill neither understands what he opposeth, nor what he asserts; But why so I pray? |
| A42823 | May not one write an History of Things and Actions that he never saw? |
| A42823 | Might not the most hellish villanies be excused this way? |
| A42823 | Nay, whether they do not rather exceed them in Pomp, as well as Number? |
| A42823 | Or should he speak against all Humane Learning and Heathenish Writers, as the same Author, would there not be as much of Fanaticism in such talk? |
| A42823 | Reading the Fathers and Schoolmen, p. 13. and yet be ignorant of that, which is almost the Unum Necessarium in his Function? |
| A42823 | That Book was indeed Dedicated to the Society, but I was not then a Member of it: And are Patrons of Books responsible for their imperfections? |
| A42823 | That he was sure M. Boyle is in the same errour with M. Cross? |
| A42823 | The Form of the Argument is not to be excepted against: And pray M. Impertinent, who talk''d of the Form of the Argument, or excepted against it? |
| A42823 | The ground of all is,[ He served a Patron:] and doth this justifie him acco ● ding to the rules of his Casuistical Divinity? |
| A42823 | They wandred about 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in Sheep- skins? |
| A42823 | Thus the Defence begins, and is not M. Cross like to be rescued? |
| A42823 | To what purpose else doth the Animadverter speak of him as a contemptible Geometrician? |
| A42823 | Uane, and the Quakers? |
| A42823 | Was ever Villany so impudent when it sought pardon? |
| A42823 | What a man is this that dares bely so Reverend a Person in the face of the World? |
| A42823 | What a rare Defender of Aristotle is this? |
| A42823 | What an Author doth he make me, or what a Reasoner doth he make himself? |
| A42823 | What did this pious Vindicatour of the Church of England and Religion in that unhappy season? |
| A42823 | What distant things ramble together into this mans wild Phansie? |
| A42823 | What means this Man of Renown to choose out such despicable Adversaries? |
| A42823 | What pity''t is now that Aristotle should be a Geometrician? |
| A42823 | What poor, easie fools doth he suppose his Readers, when he endeavours to reconcile himself to their good opinion by such silly and such vile excuses? |
| A42823 | What would a man give to be informed, Whether Aristotle owes more to Nature, or Nature( which indeed is God) to him? |
| A42823 | Whether Antient Times,( and those not very antient neither) record any more than that of Bologna, Paris, and Salamanca? |
| A42823 | Whether Christianity it self be not termed Heresie in Scripture? |
| A42823 | Whether School- Divinity be not a novel thing, slighted and condemned by Learned and Godly men in all Ages since it was first introduced? |
| A42823 | Whether Tertullian do not frequently call the Christians a Sect? |
| A42823 | Whether all such dealings lead us not to put our Trust in Man? |
| A42823 | Whether any of the Ceremonies and Habits now used in the Vniversities had a very good Original, or have been imployed to a good Vse since? |
| A42823 | Whether it be a peculiar Practice of our modern Anabaptists and Quakers, that they will not swear, no, not before a Magistrate? |
| A42823 | Whether it be not a very great Abuse put upon the Independents, to say that they or their Tenents came from Amsterdam? |
| A42823 | Whether it were not an Act of Superstition in former times to build Churches and Chappels in the Form or Fashion of a Cross? |
| A42823 | Whether it were not the Design of the Reformers in King Edward the sixth''s days to put down Universities? |
| A42823 | Whether such a Sense of the Word Ecclesia, or Church doth not unchurch all the Parochial Churches in England, and unminister all their Ministers? |
| A42823 | Whether the Arguments of the first ● Reformers about their Vocation do not justifie any, that shall take upon them to preach? |
| A42823 | Whether the Division into Parishes was not introduced by the Pope Dionysius? |
| A42823 | Whether the Ministers do well to derive their Succession unto Christ by the means of Antichrist? |
| A42823 | Whether the Ministers do well to go in black, or the Vniversities to command it? |
| A42823 | Whether the Singing of David''s Psalms be a part of Divine Worship? |
| A42823 | Whether the Vniversity of Oxford do well to give for their Arms the Book with seven Seals? |
| A42823 | Whether the first Christians had any Churches, or did not assemble only in Private Houses? |
| A42823 | Whether the first Christians were not against Humane Learning, and Heathenish Authors? |
| A42823 | Whether the present Ministry,( supposing them generally Presbyterians, or Episcoparians) do not pretend to be Ministers of the Church Catholick? |
| A42823 | Whether there be any certain or peculiar Name in the New Testament, that signifies a Minister? |
| A42823 | Whether there were not of old amongst the Iews a sort of men called Cheramims, or black Coats? |
| A42823 | Whether they had the Vse of Bells in the Primitive Times? |
| A42823 | Whether they used in the Primitive times to bury in Places such as we now call Church- Yards? |
| A42823 | Why doth he disparage his Puissance by imploying it against such feeble Foes? |
| A42823 | With what ease doth he get Victories? |
| A42823 | Would not any one from these Words, and their Relation to those that go before, conclude that I had reckoned Orontius among the Improvers of Geometry? |
| A42823 | and have not most of the Historians that ever were, done thus? |
| A42823 | and how easily can he translate it upon the clearest innocence? |
| A42823 | and that when the Laws were against them? |
| A42823 | and what am I to expect from him; if one, of whom he pretends to speak well, be thus used? |
| A42823 | and whether Christianity at that time were not of farther Extent, than the Kingdoms those stood in? |
| A42823 | and whether Luther did not place in stead thereof in his Creed the Christian Church? |
| A42823 | and whether the Antient Christians payed Tithes? |
| A42823 | and whether the Bells in England that remain ever since the Reformation, have not been popishly and superstitiously Christned? |
| A42823 | and whether the Christian Emperours do not so likewise in their Constitutions even against Hereticks? |
| A42823 | and whether the introducing of such a Custom had not a superstitious Original? |
| A42823 | and whether they have not the Spirit, as well as Garb of Persecutors, and man of Sin? |
| A42823 | but if it be so, That I never saw the Authors I mention, what is that to M. Stubb''s purpose? |
| A42823 | if they did, whether they did not pay them as Alms? |
| A42823 | or any Name whence an Office may be convincingly inferr''d? |
| A42823 | or what hath M. Glanvill to do with Paracelsus? |
| A42823 | or whether any one will write a Book to prove his eternal Salvation? |
| A42823 | or whether it were not an Opinion of the Waldenses Antecessors of the Protestants? |
| A42823 | or, if I had, was such an Assertion fit to be learnedly disproved? |
| A42823 | p. 93, 94. and M. Stubb adds,[ may not one upon the like Conviction speak as irreverently of Oxford or Cambridge?] |
| A42823 | rather than the Pattern in the Mount? |
| A42823 | to the PATRIOTS of the LONG PARLIAMENT and ARMY that executed Iustice upon the late King? |
| A42823 | what ill luck hath M. Stubb to have controversie with none but Liers? |
| A42823 | what poor Quarry are these for such a Noble Bird of Prey? |
| A42823 | whether any body can tell what is the determinate meaning of that Word? |
| A42823 | whether the Dean of Christ- church had not a Design to reduce Oxford to one or very few Colleges? |
| A42823 | whether the Meeting- Places of the first Christians were not termed Conventicles? |
| A42823 | whether there be any mention of such a Church in Scripture, or in any antient Creed of the first Ages? |
| A42823 | whether this be the Spot and Attire of God''s Children? |
| A42823 | whether those were the People of God? |
| A42823 | who can tell this but my Attendant Genius? |
| A42823 | who ever heard of such men as Maximus Palanudes, Achazen, and Orentius? |
| A42823 | who said that the Egyptians attribute to Hermes the Invention of Physick, or any part of it? |
| A42823 | will the Sacrificing me, is he sure, establish the general Repose? |
| A42823 | — But who told M. Stubb that my instance of the two Pens, was a Solution of M. Crosses Fallacy about the two Spectacles? |
| A42823 | — Whether, if to preach publickly be to teach, as it is now practis''d, the Apostles did ever teach publickly? |
| A35987 | 2 What then can we imagine, but that the very nature of a thing apprehended, is truly in the man, who doth apprehend it? |
| A35987 | 3 Which is; whether there would be any naturall motion deepe in the earth, beyond the actiuity of the sunnes beames? |
| A35987 | Ad imitationem summi, post Apostolorum tempora, ingenio& doctrinâ Theologi, exclamare libet: Quale tibi fabricatus es cubile in mente mea Domine? |
| A35987 | Alas, how fondly doth mankinde suffer it selfe to be deluded? |
| A35987 | An other question, 5 is that great one; why a loadestone capped with steele, taketh vp more iron then it would do if it were without that capping? |
| A35987 | And as soone as it meeteth with the cold ayre in its eruption, will it not be stopped and thickned? |
| A35987 | And by what artifice, bodies are thus spiritualized? |
| A35987 | And can all this be any thing else but a roote? |
| A35987 | And how came they by it? |
| A35987 | And how can two such different natures euer meete porportionably? |
| A35987 | And how do they reuiue in the fantasie, 1 the same motions by which they came in thither at the first? |
| A35987 | And if he did, whether he did not find the quantity greater, then before that salt was dissolued in it? |
| A35987 | And if the steame of burned milke cā hurt by carrying fire to the dugge; why should not salt cast vpon it, be a preseruatiue against it? |
| A35987 | And if there be no such motion there, what should occasion him, to prosecute or auoyd that obiect? |
| A35987 | And if this later way; which part first? |
| A35987 | And is not each of them as really distinguished from any other? |
| A35987 | And new partes flocking still from the roote, must they not clogge that issue, and grow into a button, which will be a budd? |
| A35987 | And that man, by apprehending, doth become the thing apprehended; not by change of his nature vnto it, but by assumption of it vnto his? |
| A35987 | And that to apprehend ought, is to haue the nature of that thing within ones selfe? |
| A35987 | And then if you enquire how it cometh to passe, that one white is like an other? |
| A35987 | And what griefe, what discontent, what misery, can be like the others? |
| A35987 | And who knoweth but that a like sucking to this which we haue shewed in magnetike thinges, passeth also in the motion of grauity? |
| A35987 | Are not these partes then actually and really in a mans body? |
| A35987 | As if you aske them, how a wall is white, or blacke? |
| A35987 | BVt how are these thinges conserued in the braine? |
| A35987 | Besides, to be tenne, doth expressely imply to be not one: how then can that be a materiall thing, which by being one representeth many? |
| A35987 | But how can these thinges stand together? |
| A35987 | But how may wee estimate the iust proportion they haue to one on other? |
| A35987 | But how much is this indifferent knowledge, that for this purpose is required in this world? |
| A35987 | But in what manner, and by what meanes, doth it beginne there? |
| A35987 | But is it like to any one of the thinges, or is it like to all the tenne? |
| A35987 | But is there any sense quicker then the sight? |
| A35987 | But whither art thou flowne, my soule? |
| A35987 | But you will insist, and aske, whether in that posture the hart doth moue or no, and how? |
| A35987 | Can any dull obliuion deface this so liuely and so beautifull image? |
| A35987 | Can these germes choose but pierce the earth in small stringes, as they are able to make their way? |
| A35987 | Can we imagine, she would allow him so much laysie time, to effect nothing in? |
| A35987 | Doctor Gilbert seemeth also to haue an other controuersy with all writers; to witt whether any bodies besides magneticall ones, be attractiue? |
| A35987 | Doth not all tend, to make him seeme and appeare that which indeed he is not? |
| A35987 | Eeles of deewy turfes, or of mudde? |
| A35987 | Exemplorum similitudinum, experimentorum copiam& varietatem? |
| A35987 | Fish, of hernes? |
| A35987 | For first, how could he attribute diuers sortes of vacuites to water, without giuing it diuers figures? |
| A35987 | For how can a straw or feather be imagined possibly to fly with halfe the violence as a bullett of lead doth out of one of those engines? |
| A35987 | For how can partes be fitted to an indiuisible thing? |
| A35987 | For if any partes be actually distinguished, why should not all be so? |
| A35987 | For setting knowledge aside, what can it auayle a man to be able to talke of any thing? |
| A35987 | For what are wordes, but motion? |
| A35987 | For what can be more direct to that effect, then to hide themselues in hedge bottomes, or in woods? |
| A35987 | For what difference can theire being infinite, bring to them, of such force as to destroy theire essence and property? |
| A35987 | For what reason were there, that thou shouldest be implanted in a soyle, which can not beare thy fruite? |
| A35987 | Fourthly; what should hinder the bloud from coming in, before the hart be quite empty and shrunke to its lowest pitch? |
| A35987 | Hast thou not already payed too deare, for thy knowing more then thy share? |
| A35987 | How could froggs be ingendred in the ayre? |
| A35987 | How could ratts come to fill shippes, into which neuer any were brought? |
| A35987 | How is it possible, that the same thing, can be, and not be in the same notion? |
| A35987 | How long this staffe is? |
| A35987 | How miserably foolish are those conquering tyrants, that diuide the world with their lawlesse swords? |
| A35987 | How shall the place, or the time passed, be remoued, and be putt in an other place, and in an other time? |
| A35987 | How shall the same thing, be corporeally in two, nay in two thousand places, at the same time? |
| A35987 | How should I stampe a figure of thy immense greatnesse, into my materiall imagination? |
| A35987 | How should a bone, here be hollow, there be blady, and in an other part take the forme of a ribbe, and those many figures which we see of bones? |
| A35987 | How should the nature of flesh, here become broad, there round, and take iust the figure of the part it is to couer? |
| A35987 | How then can a soules iudgements, be the cause of her misery? |
| A35987 | How true it is, that the only thing necessary, proueth the only thing that is neglected? |
| A35987 | How vehement then must the actiuity and energy be, wherewith so puissant a substance shooteth it selfe to its desired obiect? |
| A35987 | How would the continuall driuing it into a thinner substance, as it streameth in a perpetuall flood from the flame, seeme to play vpon the paper? |
| A35987 | If then it be pressed; how can substance( in reality or in thinges) be accommodated vnto Quantity, seing that of it selfe it is indiuisible? |
| A35987 | If then sense can not determine any one part, how shall it see that it is distinguished from all other partes? |
| A35987 | If you aske me how this cometh to passe? |
| A35987 | If you continue to aske, how doth whitenesse sticke to the wall? |
| A35987 | Indeed, how can it be otherwise? |
| A35987 | May it not then be my sad chance, to be one of their vnhappy number? |
| A35987 | Or can any length of time, draw in thy memory a veyle betweene it, and thy present attention? |
| A35987 | Or can they see light, or any thing else; vntill it be with them? |
| A35987 | Or can wee suspect, that she intended him no further aduantage, then what an abortiue child arriueth vnto in his mothers wombe? |
| A35987 | Or hast thou not heard, that who will prye into maiesty, shall be oppressed by the glory of it? |
| A35987 | Or rather, why should not salt hinder the fire from being carryed thither? |
| A35987 | Or that the cornes vpon our toes, or calluses, or broken bones, or ioyntes that haue beene dislocated, haue discourse, and can foretell the weather? |
| A35987 | Or that the partes of it be more solide then the partes of the stone? |
| A35987 | Or to paint a halfe, or a cause, or an effect? |
| A35987 | Or to swimme ouer a riuer, when that is the most immediate way to runne from the dogges? |
| A35987 | Or what inconuenience would follow, if it be admitted? |
| A35987 | Or what is it more to her then if a straw were wagged at the Antipodes? |
| A35987 | Or when it leaueth our horizon to light the other world? |
| A35987 | Quale tibi sanctuarium aedificasti? |
| A35987 | Quid ego nunc styli nitorem,& vbertatem depraedicem? |
| A35987 | Scientiarum omnium vnica in dissertatione breuiarium& anacephaloeosim? |
| A35987 | Secondly; I would aske him; if he measured his water after euery salting? |
| A35987 | Seeing that in materiall thinges, one and many are opposite, and exclude one an other from the same subiect? |
| A35987 | Suppose that halfe an houre, were resumed into one instant or indiuisible of time: what a strange kind of durance would that be? |
| A35987 | Take a beane, or any other seede, and putt it into the earth, and lett water fall vpon it; can it then choose but that the beane must swell? |
| A35987 | That indiuisibly I shall possesse a tenure beyond all possible time? |
| A35987 | The beane swelling, can it choose but breake the skinne? |
| A35987 | The next question is, why a loadestone seemeth to loue iron better then it doth an other loadestone? |
| A35987 | The skinne broken can it choose( by reason of the heate that is in it) but push out more matter, and do that action which we may call germinating? |
| A35987 | The thinges( indeed) that are so, haue their resemblances and pictures; but which way should a painter go about to draw a likenesse? |
| A35987 | To his second argument, we aske how he knoweth that yce quantity for quantity, is lighter then water? |
| A35987 | To what purpose Aristotles and Archimedeses? |
| A35987 | To what purpose are all these millions of toilesome auntes, that liue and labour about me? |
| A35987 | To what purpose were Cesars and Alexanders? |
| A35987 | Toades of duckes? |
| A35987 | What a difforme nette with a strāge variety of mashes would this be? |
| A35987 | What a prodigious thing then must it be, to haue an instant equalise halfe an houre? |
| A35987 | What are those wranglinges, where the discouery of truth is neyther sought, nor hoped for, but meerely vanity and ostentation? |
| A35987 | What colour that mans clothes are of? |
| A35987 | What gaines could they promise themselues, to counteruaile their desperate attempts? |
| A35987 | What is it then that maketh it be one? |
| A35987 | What is likenesse, but an imperfect vnity betweene a thing, and that which it is said to be like vnto? |
| A35987 | What is required at thy hands( my soule) like this? |
| A35987 | What motiues, what hopes had these daring men? |
| A35987 | What prerogatiue haue some that the others haue not? |
| A35987 | What proportion is there, in the common estimation of affaires, betweene that triuiall summe, and fifty millions? |
| A35987 | What sense should we employ in this discouery? |
| A35987 | What should moue a lambe to tremble at the first sight of a wolfe? |
| A35987 | What sight is sharpe enough to penetrate into the mysterious essence, sprouting into different persons? |
| A35987 | What strange thing then, is this admirable multiplication of existence? |
| A35987 | What will this be, when fleeting time shall be conuerted into permanent eternity? |
| A35987 | When we say water, fire, gold, siluer, bread& c: do we meane or expresse any determinate figure? |
| A35987 | Whether the motion of weighty and light thinges, and of such as are forced, be not by him, as well as by vs, atttibuted to externe causes? |
| A35987 | Whither then is it flowne? |
| A35987 | Who can strengthen our eyes to endure eaglewise this glorious and resplendent sunne? |
| A35987 | Who is their guide in these obscure pathes? |
| A35987 | Who knoweth the contrary? |
| A35987 | Why dost thou not breake the walles and chaynes of thy flesh and bloud, and leape into this glorious liberty? |
| A35987 | and againe, shrinke backe into so litle roome, as when it returneth into water, or is contracted into yce? |
| A35987 | and neuerthelesse possibly, not withstanding my possession, I may be bereft of what I enioy? |
| A35987 | and when it enioyeth it, how violent must the extasy and transport be, wherewith it is delighted? |
| A35987 | answered breadibus; and for beere? |
| A35987 | how long wilt thou be inquisitiue and curious to thine owne perill? |
| A35987 | or a henne, at a kite neuer before seene? |
| A35987 | or how may I be able to comprehend it? |
| A35987 | or meanes to know speedier then by our eyes? |
| A35987 | or whether it be not? |
| A35987 | to what a dazeling height art thou mounted? |
| A35987 | who can diue into this abisse? |
| A35987 | who can reade this riddle? |
| A35987 | who can shoote light into this infinite pitte of darkenesse? |
| A32712 | ( 1) Anti- Atomist; Whence had these minute and indivisible Bodies, called Atoms, their original? |
| A32712 | ( 1) Why an Object appears not only greater in dimensions, but more distinct in parts, when lookt upon near at hand; than afarr off? |
| A32712 | ( 2) How a body can change place, though the Circumambient accompany it in its remove? |
| A32712 | ( 2) What doth Conserve and Support them when pourtray''d? |
| A32712 | ( 2) Whence do you derive this Resistence of the Aer? |
| A32712 | ( 3) Since they allow no Last Part, how can there be a Last, i. e. a Terminative Point? |
| A32712 | ( 3) What can Transport them? |
| A32712 | ( 3) Why one body can be said to be thus or thus far, more or less distant from another? |
| A32712 | ( 4) If so; must we not allow the Dimensions of Longitude, Latitude, and Profundity imaginable therein? |
| A32712 | ( 4) Is the species changed and multiplied by Propagation? |
| A32712 | ( 5) What is the material of these species, or Whether is the 〈 … 〉 First species educed out of Nothing? |
| A32712 | ( 6) Or, ex Materiae Potentia, out of some secret Energie of the matter of the Medium? |
| A32712 | 144 19 The Translation of a moveable from place to place, in an indivisible point of time, impossible: and why? |
| A32712 | 7 A subordinate scruple, why most bodies are moved through the Aer ▪ with so little resistence, as is imperceptible by sense? |
| A32712 | ? |
| A32712 | A subordinate scruple, why most bodies are moved through the Aer, with so little resistence, as is imperceptible by sense? |
| A32712 | And forasmuch as by that Adverb, Ultimum, Finally, He gives us the occasion of Enquiring, An in Corruptione detur resolutio adusque materiam Primam? |
| A32712 | And if so, pray how incomprehensible thin must each of them be? |
| A32712 | And if this be so easily, why should that be so hardly admittible? |
| A32712 | And is not that the Centre of the Earth? |
| A32712 | And we Demand, whether by that Individual He means minimum mathematicum, or Physicum? |
| A32712 | And, to your Quaestion, Whether a thing be no ● in a place, when it passeth through a place? |
| A32712 | And, what, think you, becomes of those interior particles, which compose its Crassitude or thickness? |
| A32712 | Because, as those parts, which are deduced from a Continuum, must be praeexistent therein before deduction( else whence are they deduceable?) |
| A32712 | Besides, is not that Sweetness, which the tongue perceives in Hony; manifestly different from that of Milk? |
| A32712 | Cur Chordae facili ● ● s circa Ex ● rema, quam circa Medium frangantur, cum vi vel pondere, sive horizontaliter, sive verticaliter trahuntur? |
| A32712 | Direct, and Reflex? |
| A32712 | Doe not we frequently observe, that Ravens will scent a Carcass, at m ● ny miles distance; and fly directly to it by the Chart of a favourable wind? |
| A32712 | Finally, is that the Cause, which only removes the Impediment to a Heavy bodies Descent? |
| A32712 | Fire? |
| A32712 | For, can it be admitted, that the sound mo ● ty, when it shall have undergone Corruption, doth consist of other Particles then before? |
| A32712 | For, what difference is there, whether we say, that such a thing is Occult; or that we know nothing of it? |
| A32712 | For, what doth cause the Odoratory Nerves of man to discriminate a Rose from Wormwood? |
| A32712 | For, when it is questioned( 1) How a body can persist invariately in the same place, though the circumambient be frequently, nay infinitely varied? |
| A32712 | Here most opportunely occurs to our Consideration that notorious PROBLEM, Quomodo objecti distantia deprehendatur ab oculo? |
| A32712 | Hominis) Quo pacto, cùm unum existat, generabit aliquid, nisi cùm aliquo misceatur? |
| A32712 | How be really ampliated, contracted, deflected, inverted,& c. All which are properly and solely Congruent to Bodies or Entities consisting of Matter? |
| A32712 | How the Distance of the Object from the eye is perceived in the act of Vision? |
| A32712 | How the SITUATION of an object is perceived by the sight? |
| A32712 | How, saith the offended Peripatetick, the meerly Petitionary opinion of Aristotle? |
| A32712 | IF Time be, as our Description imports, Non- principiate and Infinite: how can we Discriminate it from Aeternity? |
| A32712 | If so; how many hours would run by, after the Suns Emergency out of an Eclipse, before the light of it would arrive at our eye? |
| A32712 | If so; must not that Distance import a Longitude, or more expresly an incorporeal and invisible Line? |
| A32712 | If the Visible Species of Objects be, as they define; meer Accidents, i. e. immaterial: we Demand( 1) What doth Creat them? |
| A32712 | If the second; then the doubt is to be stated thus: An detur vacuum intra mundanum Coacervatum? |
| A32712 | Illu ● ● e ● overi appellas, du ● quidpi ● ● locum ● loco mutat, aut in ● ode ● ● onvertitur? |
| A32712 | In his verò tam parvis, atque tam nullis; que ratio, aut quanta vis, tanquam inextricabilis perfectio? |
| A32712 | In what instant an Harmonical Sound, created by a Chord of an instrument percussed, or abduced from its directness, is begun? |
| A32712 | Lastly, Why doth the Eye abhor and turne from Ugly and Odious Objects? |
| A32712 | Now, for a joint redargution of all, we demand, how they can divide a Line consisting of 5 insectiles into two equal segments? |
| A32712 | Now, if we respect the First consideration or acception of a Vacuum, the Quaestion must be, An detur vacuum Disseminatum? |
| A32712 | On the other side, is the Amaritude of Aloes, Coloquyntida, Rhubarb, Wormwood,& c. one and the same? |
| A32712 | Ought we, therefore, to account that Faculty of an Odour, which is in an Apple, either Single, or Multiplex? |
| A32712 | Qua subtilitate pennas adnexuit, praelongavit pedum crura, disposuit jejunam caveam, uti alvum, avidam sanguinis,& potissimum humani sitim accendit? |
| A32712 | Quis enim ▪ per Deum immortalem, concubitum, rem adeo faedam, solicitaret, amplexaretur, ei indulgeret? |
| A32712 | Secondly, Why doth Lime acquire an Heat and great Ebullition upon the affusion of Water? |
| A32712 | Sed ubi visum in ea praetendit? |
| A32712 | Telum verò perfodiendo tergori, quo spiculavit ingenio? |
| A32712 | That no man can see( distinctly) but with one eye at once? |
| A32712 | The Fourth, is that Vulgar Quaere, Why boyling Oyle doth scald more dangerously, than boyling Water? |
| A32712 | The Third Problem is, Why the Heat of Lime, kindled by Water is more intense than that of any Flame whatever? |
| A32712 | The Translation of a moveable from place to place, in an indivisible p ● int of time, impossible: and why? |
| A32712 | The necessity of which concession, Thales Milesius well intimated, when interrogated, What Thing was greatest? |
| A32712 | The suddain invasion of the Cock, by encreased Cold soon after midnight? |
| A32712 | Thus, what can be more evident to sense, then the Continuity of a Body: yet what more abstruse to our reason, then the Composition of a Continuum? |
| A32712 | VVhy Chords distended, are more apt to break neer the Ends, than in the middle? |
| A32712 | WHat is the Cause of the Quicksilvers not descending below that determinate Altitude, or Standard of 27 digits? |
| A32712 | WHy is the deflux of the Quicksilver alwayes stinted at the altitude of 27 digits, though in Tubes of different longitudes? |
| A32712 | Wha ● ▪ 〈 ◊ 〉, can remain, but that it must be by ATTRACTION? |
| A32712 | What is the C ● use of the motion of Restoration in Flexiles? |
| A32712 | What is the Cause of the motion of Restoration in Flexiles? |
| A32712 | What makes a Dog, by the meer sagacity of his nose, find out his Master, in the dark, in a whole host of men? |
| A32712 | What then, must that External Principle be, as Aristotle contends, the very Generant of the thing moved? |
| A32712 | What then; shall we conclude Antithetically, and conceive that the Globe of the Earth is therefore Essentially rather Hot, than Cold? |
| A32712 | What then; shall we hence conclude, that Water is Essentially Hot? |
| A32712 | What then? |
| A32712 | What therefore will you say, if this could not come to pass, without the concurrence of the Aer? |
| A32712 | When a Nettle is objected to a mans Hand, why doth He withdraw it from the same? |
| A32712 | Wherein therefore can we acquiesce? |
| A32712 | Whether it be convenient to transfer Geometrical Demonstrations to Physical or sensible Quantity? |
| A32712 | Whether may a Sound be created in a Vacuum, if any such be in Nature? |
| A32712 | Whether or no in Corruption there be a Resolution even to the First matter? |
| A32712 | Whether the Quantity of a Body is Augmented in Rarifaction, and Diminished in Condensation, or no? |
| A32712 | Why Cocks can not endure the breath of Garlick; which is soveraign incense to Turkeys, and pure Alchermes to their drooping yong ones? |
| A32712 | Why Moths are destroyed by the fume of Hopps; which is Ambre Grise to Bees, as Mouffet( de insectis)? |
| A32712 | Why a Cat so much dislikes the smell of Rue, that she will avoid a Mouse that is rubbd with the juice thereof; as Africanus( in Geoponicis)? |
| A32712 | Why a flexile body, such as a Bowe of wood, Steel, Whalebone,& c. doth, after flexion, spring back again into its natural figure and situation? |
| A32712 | Why doth Cold Water, in its effusion from a Vessel, make a more full and acute noise, than Hot or Warm? |
| A32712 | Why doth t ● e Image of a man move, when reflected from a Mirrour, according as the man moves? |
| A32712 | Why doth the breath of a man warme when eff ● ated with the mouth wide open; and cool, when efflated with the mouth contra ● ● ed? |
| A32712 | Why doth the whole object appear greater then a part of it self; unless because the whole Image is greater then a part of it self? |
| A32712 | Why is a Dissonance more easily discovered by the ear, in a Barytonous, or Base Voyce, or Tone, than in an Oxytonous or Treble? |
| A32712 | Why likewise doth the Nose abominate and avoid stinking Odours, whenever they are brought neer it? |
| A32712 | Why pure water can not wash out oyl from a Cloth; which yet water, wherein Ashes have been decocted, or soap dissolved, easily doth? |
| A32712 | Why stains of Ink are not to be taken out of cloaths, but with some Acid Liquor? |
| A32712 | Why the Aequilibrium of these two opposite Forces, is constant to the certain praecise altitude of 27 digits? |
| A32712 | Why, do not all men admit that to be the Lowest part of the World, which is the Middle or Centre thereof? |
| A32712 | or the Acerbity of Cherries, Prunes, Medlars,& c. identical? |
| A32712 | or, out of what were they educed? |
| A32712 | or, what hath ever been more manifest or beyond dubitation, then the reality of Motion? |
| A32712 | or, what sober man can admit, that there would be but one Time, where must be many distinct subjects of Motion, and so of Time? |
| A32712 | that Thing you call Space is, according to your own supposition, an absolute Vacuum: What though? |
| A32712 | that of Canary Sack different from that of Malago? |
| A32712 | that of Flesh clearly distinct from all the rest? |
| A32712 | that of Sugar easily discernable from both? |
| A32712 | that of an Apple distinguishable from that of a Plumm? |
| A32712 | ubi Gustatum applicavit? |
| A32712 | ubi odoratum inseruit? |
| A32712 | ubi tot sensus collocavit in Culice? |
| A32712 | ubi truculentam illam,& proportione maximam vocem ingeneravit? |
| A32712 | 〈 … 〉 i d igitur; duas, inquam, esse motus species, Alterationem,& 〈 ◊ 〉, Circulationemve? |
| A43008 | ''T is true Sal, Sulphur and Mercurius are different Names, but re ipsa are the Elements: What is Sal but Earth? |
| A43008 | ''T is true, Fowl are called Fowl of the ayr, but what of that? |
| A43008 | 39. whether a temperament be a fifth quality, or rather a Concord or Harmony of the four Elements? |
| A43008 | Again, it is not an imaginary body, for you say it is an unknown body, How can you then imagine it? |
| A43008 | All grant quantity to have a terminus a quo and ad quem; and what can these termini be else, but a minimo ad maximum? |
| A43008 | And do we not know that our actions are good or evil, from knowing them to have some likeness to his Actions, or to be altogether different from them? |
| A43008 | And is it not therefore unworthy of a Philosopher to be a slave to their Dictates? |
| A43008 | And is not this a pretty stratagem of the Devils? |
| A43008 | And is this then a happinesse to be a hog? |
| A43008 | And so what is a young Plant but its seed protruded into all dimensions? |
| A43008 | And what are the fruits and effects of it? |
| A43008 | And what doth that hinder? |
| A43008 | And what saith Hermes in his Pimand? |
| A43008 | And when flames, why do they cause a disruption of the air in a Thunder? |
| A43008 | And where is this Center? |
| A43008 | And wherein do the Attributes united move the understanding, but by their being and Essence? |
| A43008 | And wherein is it then different from an Accident? |
| A43008 | Are heat and moisture sole agents without coldness or dryness, or are fire and water sufficient principles for actuating life? |
| A43008 | Are not coldness and dryness as much necessary per se for life, as heat and moisture? |
| A43008 | Are not the Poles of the Heavens immoveable, of the least efficacy? |
| A43008 | Are not those parts of the Firmament alwaies discerned to be clearest, and most freed from obscure bodies? |
| A43008 | Are we now so much astonisht at the formation of the body, what may we then be at the soul, by far exceeding the body? |
| A43008 | Art thou not blinded to fight with such associates? |
| A43008 | Besides, take away unity, truth, substance, quantity and the remaining Modes from a being, what can any man imagine to be the Overplus? |
| A43008 | Besides, what is quantity without form? |
| A43008 | But again, how can it be a single essence since it is divisible, and therefore consisteth of a quantitative extension, and is a totum integrale? |
| A43008 | But again, if it be not cognoscible, how do you know it then to be a thing? |
| A43008 | But answer me, whereby will you know, what hath much matter in a little place or dimension, and what hath little matter in a great place? |
| A43008 | But for what reason? |
| A43008 | But how did he know a Chesnut to be coloured in the middle? |
| A43008 | But how is a natural body capable of compressing an extrinsick body? |
| A43008 | But how may you enquire? |
| A43008 | But how much the more these small tender bodies? |
| A43008 | But how preposterous and rash is it for men to slip over this part, and to cast themselves without a bottom into the very depth of divine Theology? |
| A43008 | But how should it attract; by its Volatick Spirits possibly? |
| A43008 | But how? |
| A43008 | But imagine it was so, why should not the said tumefaction rather incline the sea westward, than further eastward? |
| A43008 | But is this the great advancement of Learning and Philosophy, which our Age doth so much boast of? |
| A43008 | But now supposing the air to have accomplisht its aime, let us inquire what motion it would then exercise? |
| A43008 | But pray who ever knew ● ed Chalck or Oket to be eccoprotick or diuretick? |
| A43008 | But suppose I granted that modal or objective Beings had their places here per accidens, to what Science are they then referred per se? |
| A43008 | But suppose an Antiperistasis or intension of qualities without the condensation of their substances were granted, how do fiery Meteors become flames? |
| A43008 | But then again why so? |
| A43008 | But then tell me what that thing is wherein all the Nine Accidents do inhere? |
| A43008 | But what can this add? |
| A43008 | But wherein lay the difficulty? |
| A43008 | But whither canst thou flie, but God will pursue thee? |
| A43008 | But will the infusion of Steel purge by stool and urine like those waters? |
| A43008 | By the immortal Gods what is there more to be desired than wisdome? |
| A43008 | Can God''s mercy extend to an Atheist, or can he have compassion with that, which is altogether evil and contrary to his nature? |
| A43008 | Can a thing be indivisible, and yet be under various figures? |
| A43008 | Can any assert otherwise, but that man is equally tempered in Particles? |
| A43008 | Can finite bodies be produced out of infinite material Causes? |
| A43008 | Can the Ethiopian change his skin, or the Leopard his spots? |
| A43008 | Certainly no essential one, but obediential; neither an Appetite to a form, for she being blind, how could she perceive a form, to covet it? |
| A43008 | Cur non? |
| A43008 | Do not air and fire erupt out of the water in a round bubble? |
| A43008 | Do we not know our selves in knowing God? |
| A43008 | Do we not observe the air to press by the spurring of fire through glasses of the greatest thickness? |
| A43008 | Do you not think that the Devil gives a little touch here to, to set off this melody? |
| A43008 | Doth a Lump of earth contain more matter then a tract of ayr of the same proportion? |
| A43008 | Doth earth( that is in particles) ever move Locally out of its place? |
| A43008 | Doth fire attract water, or earth air? |
| A43008 | Doth he make any thing more plain, or doth he thereby escape all falsities? |
| A43008 | Doth it not attract, retain, concoct and expel in the same manner as a Plant? |
| A43008 | Doth it not dissolve the coagulated exhalations of the earth, that are so tenacious? |
| A43008 | Doth not Mercury move directly to its own center, although it be never so many times divided? |
| A43008 | Doth not a cloud, which must be supposed to be of a firmer consistency than those particles, make choice of a new shape every moment? |
| A43008 | Doth not the Seed within its Pellicle bear all the marks, shape, figures, and exerciseth the same actions rudely that a Plant doth? |
| A43008 | Doth not the fire in a Torch cast its light circularly from its Center? |
| A43008 | Doth not the fire work through the smallest pores? |
| A43008 | Doth not the thick smoak of Coales, of Gunpowder, of Boyling water, in fine of all things in the World turn themselves round in the open air? |
| A43008 | Doth noth a flame in a candle strive to maintain its center? |
| A43008 | Ergo, you speak more then you know: If so, wherein is it distinguisht from a Chimaera? |
| A43008 | Etenim quomodo potest universale dici fieri per notitiam,& non cognosci? |
| A43008 | Further, What heat is there under the Earth? |
| A43008 | Ganges, Nilus, Senaga, Nuba, Tana, Nieper, Morava, Garumna, Thames,& c. yea, and all others spout out of hills, or are they not derived from Lakes? |
| A43008 | Hath he not created Angels, men, the world, and all things therein contained? |
| A43008 | He moveth a Question, Whether the soul of a whelp is a part of the soul of the dog that begot him: And why not? |
| A43008 | Here again he addes a Note of distinction to his Archeus, which is to be per quod, and is not this also an inseparable Attribute of a Form? |
| A43008 | Here may be demanded, How doth the holy Spirit then manifest it self to any, since all men are sinners, and all sinners are evil? |
| A43008 | Here we may answer fundamentally to that so frequently ventilated doubt, whether life may be prolonged to an eval duration? |
| A43008 | Here you may enquire, How one may know that God will be sought by prayer? |
| A43008 | Here you must take terminus for forma: for what is it, that doth terminate the matter, but the form? |
| A43008 | How can a being be produced, and yet the first matter be remaining? |
| A43008 | How can an objective Concept imply a Negative? |
| A43008 | How can it, since its spirits are fixed, and do never reach the Brain? |
| A43008 | How can this be? |
| A43008 | How could the body be evil before the advent of the soul? |
| A43008 | How doth the Devil perfume womens looks to enchant mens nostrils? |
| A43008 | How doth the Devil then ride him? |
| A43008 | How full of Anguish, fear, jealousle, and uncertainties were their souls through their not knowing the true God? |
| A43008 | How is Glass made? |
| A43008 | How is it possible, that so little innate heat, as is contained within a Dram or two of Sperm should be sufficient to heat the body of a big man? |
| A43008 | How is this then a regular distribution, since its dividing Members ought to be of one Species or kind? |
| A43008 | How many are there killed through jealousie, hatred, or anger? |
| A43008 | How many are there, that hang and murther themselves in wrath, love, sadnesse,& c? |
| A43008 | How sinisterly? |
| A43008 | How then can Materiaprima be said the first subject of every thing? |
| A43008 | How then can she be thought to conceive apt matter for such a vital substance? |
| A43008 | How then can the above- given Definition stand good? |
| A43008 | How then? |
| A43008 | However its intended signification was Something, which in English seems to be composed out of one and thing? |
| A43008 | I answer affirmatively, What should hinder the Tact from feeling, supposing the object to be applyed to the sensory? |
| A43008 | I ask you again, whether there is not fire contained in Aqua fortis? |
| A43008 | I confirm the Minor: what, can a body be said to expel it self? |
| A43008 | I confirm the Minor; had there never been any moysture, who could ever have thought of dryness? |
| A43008 | I grant it, and what is this else but a Deluge? |
| A43008 | I not the light of a Candle or Touch much larger than its flame? |
| A43008 | I prove it; Is not the shadow of a man standing in the Sun cylindrical to some extent? |
| A43008 | I take them in this last Acception, and demand, whether it is not the ayr, which causes that situation and distance of parts? |
| A43008 | I take your Answer, but what kind of rest do you mean? |
| A43008 | I. VVHether Air be weighty? |
| A43008 | I. VVHy doth water cast upon unquencht chalk or lime become boyling? |
| A43008 | I. VVHy is red hot Iron rendered harder by being quencht in cold water? |
| A43008 | Ice and many bodies generated thereon, as stones,& c. are mixt bodies, and is it the heat of the Sun that doth effect these? |
| A43008 | If he implies the last, where then consists the difference between Density and Rarity? |
| A43008 | If the broyling Sun be the efficient, whence is it then that some Lakes and Fountains are very salt, where the Sun doth not cast its aduring beams? |
| A43008 | If the first, then it is by the entring of another body between the parts that are separated, and what body is that but fire? |
| A43008 | If there is any such single matter, how do you know it? |
| A43008 | If there were not universal real beings, how could we apprehend universal objective beings? |
| A43008 | If you take up a handful of Sand from the ground, doth it not compress your hand downwards? |
| A43008 | In a word, Homine semidocto quid iniquius? |
| A43008 | In answer to this, I demand, what they mean by nature? |
| A43008 | In the same manner, why should an Ens in potentia be accounted to be more real then Aristotle actually and really existing without the world? |
| A43008 | In what perplexity did Aristotle die? |
| A43008 | Is it a rest from local Motion, or a rest from Alteration, or Augmentation? |
| A43008 | Is it not rather a grand piece of impudence to propose such absurdities, and much more to give credit to them? |
| A43008 | Is it not then a man''s greatest concernment to bestir himself in this need and defect for a means of restoration? |
| A43008 | Is not God the Pattern of our Actions? |
| A43008 | Is not a Line also made through union of points in the same manner? |
| A43008 | Is not the heat more apt to conveigh vapours, that do so narrowly enclose it, then earth, which of it self permits free egress to fire? |
| A43008 | Is not the same Candle apt to overcast an Object much bigger than it self with light that shall exceed its mediety? |
| A43008 | Is not this Archeus an effect also of its preceding cause? |
| A43008 | Is not time composed out of instants united, and motion out of( ex impetibus) spurts joyned to one another? |
| A43008 | Is then fire predominating through its Access of Parts over the other constituting Elements really distinct from it self, because it is greater? |
| A43008 | Is there any more difference between a Seed and its germined body, then between an Infant and a man? |
| A43008 | Is there any substance or new quality advened to it, and essentially joyned to its Minims? |
| A43008 | It is not a Substance or Accident( saith he) but neither, in the manner of Light, Fire,& c. How? |
| A43008 | It is not in Heaven, nor beyond the Seas, that thou shouldest say, who shall go up for us to Heaven, and bring it to us? |
| A43008 | It is proper for us to know what honour is; for how could we else acquit our duty in this part to God, to the supream Magistrate, or to our Parents? |
| A43008 | It so, whither can it move? |
| A43008 | Lastly, He can not prove it by any sense, only that it must be so, because it agrees with his supposition, and what proof is that to another? |
| A43008 | Lastly, I would willingly know wherein a being in power is distinguisht from a Non Ens, or nothing? |
| A43008 | Lastly, What was the faith of the Patriarchs in the Old Testament, but an implicit or inclusive faith? |
| A43008 | Light( Lumen) is actus visibilitatis( saith Scaliger) that is, it renders a visible thing visible: But how? |
| A43008 | Living spirits are attractive, but how? |
| A43008 | Mans goings are of the Lord; how can a man then understand his own way? |
| A43008 | Mercurius but water? |
| A43008 | Nature is infinitely beyond Art: What Art is there, which can produce the great world, or any thing comparable to the little world? |
| A43008 | Notwithstanding all this, there are some, who obstinately do affirm, that the evil habit inheres in the soul per se, but how do they prove it? |
| A43008 | Now I demand from you, whether the power of a Ghost''s Existence moveth your understanding before it doth actually exist? |
| A43008 | Now if it was unmixt, how could it be said to be tempered? |
| A43008 | Now that it is not perceptible is evident; for who can perceive water, ayr, or fire in the earth? |
| A43008 | Now then, is it not time for thee to flie, and make thy escape? |
| A43008 | Now what followeth hence? |
| A43008 | Now what sign of predominance of Earth and Water is there apparent in the Sun? |
| A43008 | O but what misery is it to be shut out from this celestial consort, and have ones brains dashed against the fiery pins, and burning stakes of Hell? |
| A43008 | On the other side, why should it not be conceived to be a transient action, since it doth terminare ad extra? |
| A43008 | Or did he specifie it from the common tact, because it was proper to the Membranes of the Genitals? |
| A43008 | Or did you ever see light and doubted of the flame of it? |
| A43008 | Or do you not think, that they would be sooner discussed through the intense heat of the upper Region, than concrease into a body? |
| A43008 | Or is it the soul together with the heat, wherein it is detained, which is accounted of an extract equally noble with her? |
| A43008 | Or otherwise if the air did strive to separate, how could it? |
| A43008 | Or simply, a form is needful, or how, or by what power could they act? |
| A43008 | Or thus, Can the understanding know against her will, or without her will? |
| A43008 | Or thus, If winds be so powerful, why did they not blow down such hils before they came to that height? |
| A43008 | Or why shall a light body have but little matter, and a weighty one much? |
| A43008 | Otherwise from whom should he else have learned these things, but from the Prophets? |
| A43008 | Pray observe here, that the condescending of the soul to the body was not a sinne: That being necessary; for how could man have eaten else? |
| A43008 | Pray tell me, why emanation may not be as properly called transmutation, as not? |
| A43008 | Pray what is this but absolute atheism? |
| A43008 | Pray, let them answer me, By what Efficient many mixt bodies, as plants, Bears and others are generated in the Winter in Greenland? |
| A43008 | Pray, what Concept can you have of Matter and Form without Accidents? |
| A43008 | Pray, what difference is there between a joy apprehended in a dream, and a joy perceived when one is awake? |
| A43008 | Pray, what is a substantial Principle but a substance? |
| A43008 | Probably you say it is: I ask you then what kind of body it is? |
| A43008 | Secondly, He doth against reason and experience state the rarefaction of some air: But whence came that air? |
| A43008 | Secondly, I demand through what principle all things are continued? |
| A43008 | Secondly, Would not all Philosophers deride him for saying an intrinsick efficient? |
| A43008 | Sense never perceived it, how can you then tell it? |
| A43008 | Since that all beings act for an end and purpose, it may be demanded, What end and purpose can a man have in coveting an evil object, as it is evil? |
| A43008 | Sixthly, To shun evil and to covet good, are two acts formally contrary: If so, How can these flow from one habit? |
| A43008 | So likewise the heat( Calidum innatum) is diversified from the matter and from the soul, wherefore it is neither matter or form, What then? |
| A43008 | Some are deferring, others equalizing, and what not for to drive away their time? |
| A43008 | Sulphur but fire and ayr? |
| A43008 | THe fourth Question proposed is, Which is the Subject of Natural Theology? |
| A43008 | Thales being sometimes demanded, what of all things was the most beautiful? |
| A43008 | That body which is existent without the world, is it a real body or not? |
| A43008 | That is, Whether the soul doth understand and will by two powers differing in themselves? |
| A43008 | The first matter, saith he, is the first subject of everything: Ergo every thing is generated out of the first matter: How can that be? |
| A43008 | The question, me thinks, is rather, whether it is not a Bull to name a substance incompleat? |
| A43008 | The south streaks( saith he) are intorted in a form different from those of the North: whence had he that news? |
| A43008 | There is not only a commonness required, but also an unity, or how could they be beings else? |
| A43008 | They all apprehend attraction to be violent, and notwithstanding they affirm Nature to abhor a Vacuum naturally, and how can this hang together? |
| A43008 | Thirdly, Wherein is his Archeus or internal efficient different from a form, which he doth so much detest? |
| A43008 | This Text doth apparently teach God''s eternal Decree, Predestination or Ordination to save some, and damn others: But for what? |
| A43008 | This is a plain division of a being existent, and possible to exist; Where halts the Definition then? |
| A43008 | This is futil: for what is apparent good, but a real evil? |
| A43008 | This is just like them to run from one extremity to another: But how a Vacuum? |
| A43008 | This manner of production is proper only to an infinite power: But you may demand, Why can not God invest the soul with this power? |
| A43008 | This power is given him in these expressed words of Scripture( saving my purpose) Let man multiply: How could man multiply had he not this power? |
| A43008 | Unde Plato( inquit) currum volantem Jovem agere in Coelo didicit, nisi ex Prophetarum Historiis, quas evolverit? |
| A43008 | Understand ye brutish among the people: and ye fools, when will ye be wise? |
| A43008 | Upon this I demand from you, How cometh the understanding to know? |
| A43008 | V. How doth Moral Good turn to Moral Evil? |
| A43008 | V. What is the cause of the swimming of a Board or Ship upon the water? |
| A43008 | V. What shall I say of honour? |
| A43008 | V. Whence arrives all that flaming fire, that followeth the kindling of Gunpowder? |
| A43008 | V. Why doth an armed point of an Arrow grow hot in being shot through the air? |
| A43008 | VVho could imagine that a Candle should heat the Ayr twenty or thirty Leagues about, its light extending about in circumference to little less? |
| A43008 | Was it a thing? |
| A43008 | We gather that the heart was affected by them, but how? |
| A43008 | Were it possible( saith he) to ask all men at once, whether they would be happy? |
| A43008 | What Finiteness, Unity, Durability, or Place are the Elements capable of single? |
| A43008 | What a foolish saying? |
| A43008 | What a harmony doth an immodest tale strike upon some mens ears? |
| A43008 | What a vain thing is it for man to worship an Image? |
| A43008 | What are the ingredients of Gunpowder? |
| A43008 | What are these pleasures but momentany? |
| A43008 | What can any body apprehend by this original defect, but an actual sin, or how could Infants be guilty of it? |
| A43008 | What can be more clear? |
| A43008 | What can be more evident? |
| A43008 | What can be more plain? |
| A43008 | What can this disrupting body be? |
| A43008 | What can you conceive the Matter and Form of an Ass to be without his Accidents, as hairy skin and long Eares, and singular figure of Body? |
| A43008 | What difference is there between an insited spirit and innate heat? |
| A43008 | What do they say of them? |
| A43008 | What groapings and absurdities? |
| A43008 | What heat can there be in Greenland, especially under the earth, and yet it is certain that many rocks and stones are generated there? |
| A43008 | What inconstancies are these? |
| A43008 | What is a comparative knowledge, but a common Nature actually and positively resembled and compared to its Inferiours? |
| A43008 | What is a man but an Infant, thrust out into length, breadth, and depth? |
| A43008 | What is it a Limner can draw worthy of a mans sight, if natural beauties are set aside? |
| A43008 | What is it you can cast up into the air but it will incline to a circular motion? |
| A43008 | What is more constant, certain, periodical, and equal than the course of the Sea? |
| A43008 | What is the reason, when we hit our fore- heads against any hard thing, we say there strikes a light out of our eyes? |
| A43008 | What need there more words to consute so absurd an Opinion? |
| A43008 | What needs he to affirm a tumour of the water? |
| A43008 | What numerous Absurdities do scatter from this Spring of Falshood? |
| A43008 | What principle of motion can the earth consist of? |
| A43008 | What rest can it then be? |
| A43008 | What saith Austin concerning Plato? |
| A43008 | What shall an intentional quality act really? |
| A43008 | What shall or can the holy Ghost cast its beams upon that, which is altogether evil? |
| A43008 | What shall we say then? |
| A43008 | What, because the Ocean and the Moon move one way, therefore the one must either follow or move the other? |
| A43008 | What, can a passion so durable and constant, and so equal depend upon a violent cause? |
| A43008 | What, is the soul produced out of a preexistent matter, as out of a potentia eductiva? |
| A43008 | What? |
| A43008 | What? |
| A43008 | What? |
| A43008 | What? |
| A43008 | What? |
| A43008 | Whence is it that Gunpowder being kindled in Guns erupts with that force and violence? |
| A43008 | Whence is it there fals a kind of small Rain every day at noon under the AEquinoctial Region? |
| A43008 | Whence is it there fals a kind of small Rain every day at noon under the AEquinoctial Region? |
| A43008 | Whence is it, that Gunpowder being kindled in Guns erupts with that force and violence? |
| A43008 | Whence is it, that a man may carry a greater weight upon a Wheelbarrow than upon his back? |
| A43008 | Whence is it, that so great a mole as a Ship yields so readily in turning or winding to so small a thing as a Rudder? |
| A43008 | Whence is it, that there fals a kind of small Rain every day from 11 or 12 of the Clock to 2 or 3 in the Afternoon, under the AEquinoctial Region? |
| A43008 | Whence should all the water of those great Lakes upon hills arrive? |
| A43008 | Whence( saith he) had Plato learned that Jupiter rid in a flying Chariot, but out of the Histories of the Prophets, which he had over- lookt? |
| A43008 | Wherein would a temperament then differ from Mistion? |
| A43008 | Wherein, are these men different from so many hogs, lying one upon the other? |
| A43008 | Whereout should all those vast stony and rocky Mountains of the Universe consist, but out of water derived from the Earths bowels? |
| A43008 | Whereupon are the foundations there of( to wit of the Earth) fastened? |
| A43008 | Whether Gold doth attract Mercury? |
| A43008 | Whether a Bladder blown up with wind be heavier than when empty? |
| A43008 | Whether all external places are filled up with extensions of internal places of bodies? |
| A43008 | Whether all hard waterish bodies are freed from fire? |
| A43008 | Whether it be not repugnant, that any Accidental or Substantial Power should be superadded to its Subject? |
| A43008 | Whether it be true, that Winds may be hired from Witches or Wizzards in Iseland? |
| A43008 | Whether the Authors of the contrary opinion intend by Harmony or Concord any thing distinct from the single qualities of the Elements? |
| A43008 | Whether the Soul acteth immediately through her self, and not through super added powers? |
| A43008 | Whether the augmentative power be really and formally distinct from the Nutritive power, and the Nutritive from the Generative Power? |
| A43008 | Whether the volitive power in the Concrete be really and formally identificated with the Soul? |
| A43008 | Whether the will and understanding, in respect to the soul, are different faculties? |
| A43008 | Which Apothegm may be justly transferred to a Physitian, Medico semiperito quid mortalius? |
| A43008 | Which if so, what reason is there to move us to detract the said motion from the continuous steames of the Heraclian stone? |
| A43008 | Whiles it remained, was it not thine own? |
| A43008 | Who ever doubted of the lightness of fire; Doth not fire diffuse its heat equally from its Center to the Circumference? |
| A43008 | Who ever hath really perceived the moysture of Ayr? |
| A43008 | Who were the first inventers of Gunpowder? |
| A43008 | Why can not a heap of Corn represent an Object one in it self, as properly, as a Multitude or heap of Individual men represent an Universality? |
| A43008 | Why doth a breath being blown with a close mouth feel cool, and efflated with a diducted mouth feel warm? |
| A43008 | Why doth a woodden Arrow, being shot out of a Gun, pierce deeper than an Iron one? |
| A43008 | Why doth common salt make a cracking noise, when cast into the fire? |
| A43008 | Why is a Stick being thrust some part of it into a Hole apter to be broke near the Hole, if bended, than any where else? |
| A43008 | Why is a hot glass bursted by casting a drop of cold water upon it? |
| A43008 | Why is it quieter in the night than in the day? |
| A43008 | Why is it quieter in the night than in the day? |
| A43008 | Why is it quieter in the night than in the day? |
| A43008 | Why is red hot Iron rendered harder by being quencht in cold water? |
| A43008 | Why is red hot Iron rendered harder by being quencht in cold water? |
| A43008 | Why is the Laurel seldom or never struck by Lightning? |
| A43008 | Why is the sound of an empty drinking Glass more prolonged, than if it were filled up with water? |
| A43008 | Why may not a man have the same hopes of restoration here in this world, as well as out of it, as the Papists hold? |
| A43008 | Why shall a body be said to have more matter from its gravity, then another from its Levity? |
| A43008 | Why should these striated particles descend more from the polar Regions of the Heavens, than from the East and West parts? |
| A43008 | Why should they more expect to extract real Mercury then real Salt or Sulphur? |
| A43008 | Why will not Beer or Wine run out of the Cask without opening a hole atop? |
| A43008 | Why? |
| A43008 | You may answer, through her self: and what is it else, to know through ones self, but to know through ones own will? |
| A43008 | You may demand how I come to know that? |
| A43008 | You may demand, how practick and speculative objects do perfectionate the soul? |
| A43008 | You may demand, to what Science or Art it belongeth to treat of final Causes? |
| A43008 | You may enquire, why then Attribute doth in its formal Concept signifie distinctly from the signification of a being? |
| A43008 | You may here enquire, Why God through his infinite mercy doth not forgive man this debt of death? |
| A43008 | You will answer me affirmatively; But then, doth this fire burn? |
| A43008 | and after it was sold, was it not in thine own power? |
| A43008 | and how that? |
| A43008 | and why then a Vacuum? |
| A43008 | is there unrighteousnesse with God? |
| A43008 | of Aristotle touching the Moons driving of the water, which argues him to be very unconstant with himself? |
| A43008 | or being destitute of motion, how could she have an appetite? |
| A43008 | or what a nitour doth he overshade their faces with to raise mens lusts? |
| A43008 | or what is it they intend by a principle of attraction? |
| A43008 | or who can distinguish water, earth or air in fire? |
| A43008 | or who laid the corner stone thereof? |
| A43008 | or, Who shall go beyond the Seas for us, and bring it unto us, that we may hear and do it? |
| A43008 | that is, what can it effect? |
| A43008 | then upon the same account the tact of his head is specifically distinguisht from the tact of his knee: or is it, because it is a titillation? |
| A43008 | what is better to a man? |
| A43008 | what is more mortal than a Physitian but half experienced? |
| A43008 | what is more worthy of a mans knowledge? |
| A43008 | what is there more detestable and hateful, than a man but half Learned? |
| A43008 | what? |
| A43008 | whether a quality really, or modally only differing from the four single qualities of the Elements? |
| A43281 | 1. seeing that otherwise we shall find onely thirteen Generations from the Captivity of Babylon to Christ? |
| A43281 | 1. v. 32? |
| A43281 | 10. and further propagate themselves and be meliorated still more and more, and without ceasing be advanced from one degree of glory to another? |
| A43281 | 11 Q. Doth it not also clearly appear from this, that the Garden of Eden was not onely a place without man? |
| A43281 | 14. to the end, concerning the Resurrection of the Dead,& c? |
| A43281 | 15. and following verses; afterwards the four Kings whom he overthrew, next the King and people of Sodom; and last of all the Philistines? |
| A43281 | 2 Q. Whence is it then that men say you are dead? |
| A43281 | 2. that the First- born that were killed in Egypt, were in the first place made alive again in the First- born of the Children of Israel? |
| A43281 | 22. where God commanded the Israelitish women to borrow these things from the Egyptians, without making any mention of men at all? |
| A43281 | 23, 24,& c. where it is related how Christ spit in the blind man''s eye, and laid his hand upon him, and asked him whether he saw any thing? |
| A43281 | 23. and so kept the Souls united in himself, for that he was now become Lord over them? |
| A43281 | 38 Q. Lastly, and to conclude, can it be denied, that all of us proceed from one Unity? |
| A43281 | 4. where our Saviour himself doth further confirm the same? |
| A43281 | And are not some other passages concerning Jacob and his Sons well worth our consideration, with referrence to his Hypothesis? |
| A43281 | And did not all these Souls afterwards, by means of Lot and his Wife and two Daughters, revolve in Abraham? |
| A43281 | And do not these three together, the Head, the lower Belly, and the Heart, which rules over the other two, give rise or original to the number three? |
| A43281 | And do not we partly meet with an instance hereof amongst irrational Creatures? |
| A43281 | And do not we thus perceive the reason, why men must be several times born into this World? |
| A43281 | And doth not God hereby point out to us, that such Creatures as these were the next to Man, and the fittest to be enobled into his nature? |
| A43281 | And doth not God hereby point out to us, that such Creatures as these were the next to Man, and the fittest to be enobled into his nature? |
| A43281 | And doth not our ever Blessed and most wise Saviour most wisely answer this question? |
| A43281 | And doth not the great Analogy which there is between Man and the Law, plainly appear from what hath been said? |
| A43281 | And doth not the very same happen in Hearing likewise? |
| A43281 | And doth not this question plainly imply, that this man had been in Life and corporal Being, antecedently to this his last Birth? |
| A43281 | And have not we likewise an abundant confirmation of this power and force which resides in the Hair, from the History of Sampson? |
| A43281 | And he said unto him, Why callest thou 〈 ◊ 〉 good? |
| A43281 | And how Gold is properly formed? |
| A43281 | And how many Revolutions must they perform, before their finishing of this universal Revolution, when all of them shall be united together again? |
| A43281 | And how these again are changed, and yet other properties and figures? |
| A43281 | And if so, can you imagine now that these men without experience could ever be able to accomplish and satisfie the Desire of this seeking Woman? |
| A43281 | And in case any one should go about to leap over some of these steps, would he not find this altogether impracticable? |
| A43281 | And in the next place, how are the same the Root and Original of all Terrestrial Bodies? |
| A43281 | And is it not probable, that by this means we may soon get the m ● stery of a Cough? |
| A43281 | And is not the History of Moses and the Children of Israel alike memorable? |
| A43281 | And is not this another great instance of the harmony and agreement which is betwixt the greater and lesser World? |
| A43281 | And is not this well worth our animadversion and consideration? |
| A43281 | And lastly, doth it not follow, that the Teeth were chiefly given to man, for these three reasons and uses? |
| A43281 | And like as in the Body the Heart is a more principal part than the Stomach, might we not compare the same with the most holy place in the Temple? |
| A43281 | And like as in the Body the Heart is a more principal part than the Stomach, might we not compare the same with the most holy place in the Temple? |
| A43281 | And likewise that the same persons must appear again upon the earth, if ever they shall say, Blessed is he that cometh in the name of the Lord? |
| A43281 | And may not this be accounted the first and best step towards Recovery? |
| A43281 | And may not we from hence plainly perceive, the exact proportion and symmetry of the Fabrick of Mans Body? |
| A43281 | And may not we in some measure perceive from hence, what the nature of that indisposition is which we commonly call a Pose or Cold? |
| A43281 | And may we not therefore with evidence conclude from hence, that the Garden of Eden was not onely an outward place without man? |
| A43281 | And might it not properly be called an Altar in the Temple of God, on which all right and well ordered food for the life of man, is to be offered up? |
| A43281 | And must it not be concluded from hence, that all Creatures, continually without ceasing, take in a true substance, and give it out from them again? |
| A43281 | And must not his will incontestably take place? |
| A43281 | And must not therefore the works of man follow him, which he hath done in his life- time, whether they be good or evil? |
| A43281 | And must not this Love ordinarily stand in a constant growth, because every right Union must proceed from a stedfast Love? |
| A43281 | And ought not likewise an understanding man to consider that Sickness and Diseases prepare men for Patience and Virtues? |
| A43281 | And seeing that the spiritual shews it self, and dwells in the corporeal, must not they both therefore needs be of near kin to one another? |
| A43281 | And that for the same he was now punished, by being born blind? |
| A43281 | And that in this World, seeing it is very probable that man must attain his end, where he hath had his beginning? |
| A43281 | And that it hath its peculiar powers and out- workings? |
| A43281 | And that the very same may be caused by a violent and excessive Laughter without tears, is not this also matter of experience? |
| A43281 | And that therefore there are Worlds without End, for that we can never come to an end in the knowledge of God? |
| A43281 | And that thus these three parts of the Brain, do make out the holy number three or Ternary? |
| A43281 | And the Doctrine of Revolution very plainly held forth in the same? |
| A43281 | And were not both these passages superintended by a disposal and ordering of the Divine Wisdom? |
| A43281 | And what a strange kind of body must that be, in which we find so great a distance between the upper parts of it, and this Earth? |
| A43281 | And what afterwards became of these two Angels? |
| A43281 | And when we compare this body, consisting of many members( every one of which are opperative and working to a higher degree of perfection) to an Army? |
| A43281 | And whether it admits of a particular exaltation and melioration in it self? |
| A43281 | And whether it be not therefore necessary to preserve the same in its strength and vigour, to the ● end that the whole body may be kept so likewise? |
| A43281 | And whether their growth and increase be by opposition of something from without? |
| A43281 | And whether this could be brought about any other way, than by being born again the common way into this world? |
| A43281 | And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye? |
| A43281 | And why call ye me Lord, Lord, and do not the things which I say? |
| A43281 | And will it not be a difficult thing to find out the Apostles meaning and sense in those verses, without laying this Doctrine for a foundation? |
| A43281 | And will not all these places make out most clearly, that John the Baptist according to the Testimony of Christ himself, was really and truly Elias? |
| A43281 | And will not this interpretation lay a fair ground for the opening of many other misteries in a due and right order? |
| A43281 | Are the Stones and Rocks then the very same, as ye were created from the beginning in all your parts without alteration? |
| A43281 | Are there not twelve hours in the day? |
| A43281 | As also that they have an Analogy with, and may be compared to the Stars of Heaven? |
| A43281 | As also whence it is that they can communicate this colour to Gold and not to Silver, or any other Metal, and not to themselves? |
| A43281 | As also whether or no any one can be a Man and a Child together, and at the same time? |
| A43281 | At the time appointed returning I will return unto thee, according to the time of life? |
| A43281 | But how can this be, that God should work and act contrary to his own nature and himself? |
| A43281 | But that now since his fall, it must be otherwise; that is, in several Lives, or times of Life? |
| A43281 | But we enquiring further, what then was to be done in this case, and how we might with certainty attain to Truth? |
| A43281 | But what may be the reason why Steel when it comes into the cold, grows harder; but when it is in warmth or heat, it grows softer? |
| A43281 | But what way is there to reduce all stones 〈 ◊ 〉 some general heads, to the end we may distin ● uish them the better, and learn to know them? |
| A43281 | Do not we find here ● hen the ground of the number Five, and in part of ● he number Ten also? |
| A43281 | Do not we likewise find a plain Argument and Evidence for proof of the Revolution of Souls in the History of Dinah? |
| A43281 | Do not we likewise find, that when a man is very weary, he is apt to yawn? |
| A43281 | Doth it not follow from hence, that this water hath a similitude and agreement with the waters of the great world? |
| A43281 | Doth not all this well deserve to be weighed and considered by us? |
| A43281 | Dudaim of Ruben which he brought to his Mother, for which she bought or hired the company of her Husband Jacob that night from Rachel? |
| A43281 | For how could it else in a natural way be supposed of him; that he should sin before he was born? |
| A43281 | For how could they any other way have been so often avenged, except that they themselves were present, and born anew into this World? |
| A43281 | For is not every Creature of God Infinite? |
| A43281 | For seeing that God hath made his beloved ones Kings and Priests, how could he have made them Kings, in case they had no Subjects? |
| A43281 | For was it not therefore thus ordained by God, because he is a God of Order? |
| A43281 | HOw are we to consider the Lights of Heaven? |
| A43281 | Hands, and Fingers, as through Boughs and Branches? |
| A43281 | How am I to understand this? |
| A43281 | How can it be made out first, that the water and the Quick- sand are the foundation of the Earth, and the Creatures that are in it? |
| A43281 | How can it be made out that Heat is a Being? |
| A43281 | How can it be then that we should be immutable, and not need, as well as they, to be renewed by food from the air and water? |
| A43281 | How can the Sulphur have this effect upon Iron? |
| A43281 | How can these difficulties be disintangled? |
| A43281 | How can this be made out from Nature? |
| A43281 | How can this be made out? |
| A43281 | How doth it come to pass that Lead in a less fire is turned to Glass, and in a stronger is again changed into Lead? |
| A43281 | How is this Union of Father and Mother( the Sun and Moon) performed, and how is the said Birth brought forth by and from them? |
| A43281 | How may the same be demonstated Mechannically? |
| A43281 | How shall we understand this? |
| A43281 | How the Philistines became ingrafted into Abraham? |
| A43281 | I have stain a man to my wounding, and a young man to my hurt; that by the man Cain is to be understood, and by the young man his Brother Abel? |
| A43281 | In how long time is this perfect Circumvolution and Out- birth of all and every Planet accomplished? |
| A43281 | Is it not likewise well worth our Animadversion here, that the greatest Riches must be changed into the greatest Poverty? |
| A43281 | Is it not necessary to have some information also, concerning the Natural and Mechanical Weavings of both these Sulphurs? |
| A43281 | Is it possible for a man in his life- time to see how the Rocks makes holes in themselves, and in them bring forth other stones? |
| A43281 | Is there no way to be found out for to make Glass of Gold? |
| A43281 | Is there nothing more to be taken notice of concerning Gold? |
| A43281 | It follows also if they have had a Beginning, that before the same, they were not, and consequently that they sprang and came of nothing? |
| A43281 | May it not bear this Sense? |
| A43281 | May not we return this answer? |
| A43281 | May not we suppose that it was, because they were all of them entred upon Revolution? |
| A43281 | May we not also from hence in a certain manner find out the foundation of the number Ten in man? |
| A43281 | May we not answer this Objection thus? |
| A43281 | May we not likewise to this same purpose alledge that other Parable of Christ in the same Chapter of Luke, concerning the rich man and Lazarus? |
| A43281 | Might not another and clearer instance of this matter be produced? |
| A43281 | Must not he therefore also have different times allotted him for the working out of those parts to perfection? |
| A43281 | Must not then the same consequently happen with Man also, who is the Out- birth of the greater world? |
| A43281 | Must not we of necessity conclude therefore, that from this little Egg the whole form of the Body is produced in the Womb? |
| A43281 | Must we then consider the Sun in opposition to the Moon and Stars, as the Male or Husband? |
| A43281 | Now how can any one love God, when he doth not know him ▪ And how can he know him otherwise than by 〈 ◊ 〉 Attributes and Properties? |
| A43281 | Now that in this foresaid stinking smell there is a true Brimstone, is not this evident from the kindling of these winds in those that are sound? |
| A43281 | Now then, is the man able in himself alone to advance this Image to the full perfection of a man? |
| A43281 | Now to suppose that all these must continue in this their state of imperfection, would not this run directly contrary to the forementioned Attributes? |
| A43281 | Or Priests, if they had nothing to offer up to him? |
| A43281 | Or how could any thing have endured, if it had not been his will? |
| A43281 | Or how could it have been preserved, if not called by him? |
| A43281 | Or how wilt thou say to thy brother, let me pull out the mote out of thine eye? |
| A43281 | Or rather must it not, in order to its becoming bodily, go down to the Birth, that it may there be wrought out and perfected? |
| A43281 | Or whether that which is so commonly esteemed, will not, after diligent consideration, be found a much more noble thing? |
| A43281 | Or whether there be not a great difference between them in this respect? |
| A43281 | Or whether they increase in all their parts by means of their inward powers and life, even as a Child grows up to be a man? |
| A43281 | Or whether they receive again what they give out from other Heavens, and consequently may continue the same without any change in their own Beings? |
| A43281 | Salt is good: but if the salt have lost his saltness, wherewith will ye season it? |
| A43281 | Seeing then that this is so, is there no Key to be found wherewith the Mysteries of Scripture might be opened? |
| A43281 | Shall we not find that our Saviour himself, as well as the Scribes, understood that Elias must first come? |
| A43281 | Shall we suppose it was because he needed to be informed by them? |
| A43281 | Simon Peter said unto him, Lord whither goest thou? |
| A43281 | Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? |
| A43281 | Then said they unto him, What shall we do, that we might work the work of God? |
| A43281 | Were you stones so created at the begining? |
| A43281 | What doth this spiritual Being( which is called the spiritual vigour and strength of the Macrocosm) work or effect in the Air? |
| A43281 | What further changes is this foresaid Oker subject to, when it is not melted down to Iron, but is permitted to die and perish? |
| A43281 | What is now further to be observed about the other Metals? |
| A43281 | What is properly Heat and Cold? |
| A43281 | What is the nature and property of the second sort of Stones, which of themselves without any addition are melted down into glass? |
| A43281 | What is written in the Law? |
| A43281 | What kind of operation doth this spiritual Being in the Air perform in Thunder and Lightning? |
| A43281 | What may be the cause why Gold and Silver( as was said) are not by fire upon the test turned to Glass, as other Metals are? |
| A43281 | What may be the reason think we, why the Jews in the Hebrew Tongue express Deaf and Dumb with one and the same word? |
| A43281 | What may be the reason why the Seas are so salt, and that in one place more than another? |
| A43281 | What meanest thou by that expression, when thou sayst, that thou art profitable to man both inwardly and outwardly? |
| A43281 | What think we then may have been the reason why Christ asked his Disciples, what the People said of him who he was? |
| A43281 | Whereat he being astonished, answered with wonder and horrour, Am I then become my Brothers keeper? |
| A43281 | Whether and how we may know this by experience? |
| A43281 | Whether he( the blind man) had sinned, or his parents that he was born blind? |
| A43281 | Whether is any thing more to be considered and taken notice of about Gold, viz How many sorts of Gold there be? |
| A43281 | Whether or no those Spirits which come from wise persons, have not heretofore appeared, and acted their parts upon this Theatre? |
| A43281 | Whether they do grow on to a greater bulk, until they have attained to their due magnitude, age, and maturity? |
| A43281 | Whether, I say, after a due weighing of all this, we may not conclude that Eve was made out of the very Center of the whole Body of Man? |
| A43281 | Whether, I say, this can admit of any other meaning than that the Holy Ghost did contribute to the conception of Isaac? |
| A43281 | Which are the Cool Lights? |
| A43281 | Which are those you call warm Lights? |
| A43281 | Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? |
| A43281 | Why are the cool Lights Female, or Night- lights? |
| A43281 | Why art thou the first of all the rest, who appear''st and shewest thy self? |
| A43281 | Would it not therefore be needful to set down a more plain declaration, how and in what manner the waters have their Regiment and operation? |
| A43281 | Ye shall know them by their fruits: Do men gather grapes of thorns, or figs of thistles? |
| A43281 | Yea, may not yet possible a greater mystery lie hid under the veil of this outward Narrative? |
| A43281 | and behold, a beam is in thine own eye? |
| A43281 | and more maturely to weigh and consider of them than hitherto we have done? |
| A43281 | and partly also in a year through the twelve Signes of the Zodiack? |
| A43281 | from whence is it then that it receives the water which it gives forth continually? |
| A43281 | how readest thou? |
| A43281 | how the Revolution from below to above, from the Quick- sand, to Stones, Metals,& c. even up to the very highest Mountains is performed? |
| A43281 | how we can make out that our blessed Saviour Jesus was the right, true and natural Son of David, and consequently the true Messiah promised by God? |
| A43281 | it s combustible and fix Sulphur naturally and mechanically woven and united together? |
| A43281 | of those which do not abide the fire, but are burnt to Lime? |
| A43281 | on the fourth day? |
| A43281 | or how can it be supposed, that that generation should have killed Abel, Zachary, and all the Prophets? |
| A43281 | or is it possible for us to understand how and why this is the way, and no other? |
| A43281 | or rather have they not each of them an uncessant longing and desire to restore the Image they have taken in to the party from whom they received it? |
| A43281 | out of the Heart, and are sent abroad as his Messengers? |
| A43281 | that a Wind is made in the Guts, which by degrees thrusts forth the said Excrements? |
| A43281 | that all these three were to be ingrafted into the Israelites? |
| A43281 | that fire proceeded from his Member? |
| A43281 | that he was struck not onely deaf, but dumb, when he did not believe the Angel Gabriel, who ● eclared unto him the birth of his Son John? |
| A43281 | that in all natural propagations there might be a continua ● processions or going forwards? |
| A43281 | that they also have their pecu ● iar powers and operations? |
| A43281 | that they( to whom Christ there speaks) should not see him from thenceforth, until they should say, Blessed is he that cometh in the Name of the Lord? |
| A43281 | that''s a Chaplain to the Regiment? |
| A43281 | the Greater and Lesser? |
| A43281 | the Lord) continued with Abraham? |
| A43281 | the Revolution of Humane Souls? |
| A43281 | the Teeth and Letters) have a great analogy and agreement with one another? |
| A43281 | the little Brain( so called) which is placed behind in the head, to be the union of the other two, like the Womb in a female? |
| A43281 | the one to be operative and male, the other receptive and female? |
| A43281 | till seven times? |
| A43281 | to the end that one Image being united with the other, they may by this Union be brought to a corporeal, visible, and comprehensible Being? |
| A43281 | too notorious from manifold experience? |
| A43281 | when weak persons with coughing do fetch up abundance of slimy matter, which they spit o ● t? |
| A43281 | where a note of Interrogation(?) |
| A61244 | ( i. e.) Why are the higher the swifter, and the lower the ● lower? |
| A61244 | And Motion, and Rest, what accidents are they in Nature? |
| A61244 | And both men and beasts, which are not fastened to the Earth, how could they resist so great an impetus? |
| A61244 | And by this rule the innumerable other fixed stars had no existence before that men did look on them? |
| A61244 | And can not you, Simplicius, give a reason for this, without others prompting you? |
| A61244 | And did you not say, that the project being drawn by its own weight, declineth from the Tangent towards the centre of the Earth? |
| A61244 | And do not you pe ● ceive a shamefull errour therein? |
| A61244 | And do you say that this is not a manifest Paralogism? |
| A61244 | And doth he by this demonstration prove the time of the fall to be above six dayes? |
| A61244 | And have you no other conceit thereof than this? |
| A61244 | And he likewise makes his opposition to this also; demanding who carrieth the air about, Nature, or Violence? |
| A61244 | And how long would that Ball move, and with what velocity? |
| A61244 | And if his power be infinite, why should he not rather exercise a greater part thereof than a lesse? |
| A61244 | And if in that operation it shall happen, that any mutation shall discover it self, what and how great benefit will it bring to Astronomy? |
| A61244 | And if these are fallacies, what true demonstrations were ever so fair? |
| A61244 | And if you call this a probable Discourse, what shall the necessary demonstrations be? |
| A61244 | And if you do not dayly see herbs, plants, animals to generate and corrupt, what is it that you do see? |
| A61244 | And in case it were thrust forward by the impression of some violent impetus from without, what and how great would its motion be? |
| A61244 | And is this the sum of his method? |
| A61244 | And lastly, he declareth the goodnesse of God in general, who daily createth and preserveth all things? |
| A61244 | And of these simple elementary bodies, what are the natural motions? |
| A61244 | And the annual alteration of those ebbings and flowings do, it seems, depend on the additions and substractions of the diurnal conversion? |
| A61244 | And the annual motion of the Sun through the Ecliptick, is it not on the contrary from West to East? |
| A61244 | And the contact likewise of another sphere equal to the first, shall be also a like particle of its superficies? |
| A61244 | And these two conclusions, are they not of such a nature, that one of them must necessarily be true, and the other false? |
| A61244 | And this being overthrown, which was as it were their foundation, have these Novellists any thing more wherewith to maintain their assertion? |
| A61244 | And this greater difficulty, wherein think you doth it depend? |
| A61244 | And this incorruptibility, from whence do you prove it? |
| A61244 | And towards what part? |
| A61244 | And what a folly it is to say the Coelestial part is unalterable, because no stars do generate or corrupt therein? |
| A61244 | And what difference think you, was there betwixt the Dove of Architas, and one made by Nature? |
| A61244 | And what greater folly can there be imagined, than to call Jems, Silver and Gold pretious; and Earth and dirt vile? |
| A61244 | And what is that? |
| A61244 | And what is the Wind? |
| A61244 | And what say you, Sagredus? |
| A61244 | And what ward will you choose in this combate for this first blow? |
| A61244 | And when it should be to return, and re- unite it self to the Earth, by what line would it then move? |
| A61244 | And when the stone leaveth the sling, what is its motion? |
| A61244 | And where leave you that reason, namely, that as it were by the law of Nature, this number is used in the sacrifices of the Gods? |
| A61244 | And who knows but that to the Earth, which beholdeth them without eyes, they may not shew very great, and such as in reality they are? |
| A61244 | And who knows not that the whole History of the rich Glutton doth consist of the like phrases of Vulgar Speech? |
| A61244 | And who saith that I can not draw other lines? |
| A61244 | And why being so dictated by nature, do we atribute to those things that are three, and not to lesse, the title of all? |
| A61244 | And why have you not, without being put to believe other mens relations, examined and observed those alterations with your own eyes? |
| A61244 | And why might not that by the tangent be so swift, as not to give the pen time to return to the surface of the Earth? |
| A61244 | And why not whither the contrary parts tend, namely, those which touch the ground? |
| A61244 | And why not? |
| A61244 | And why not? |
| A61244 | And why should they be vain and uselesse? |
| A61244 | And why so remote? |
| A61244 | And with what demonstration, I pray you? |
| A61244 | Are they really pull''d down from Heaven to these lower regions, by vertue of that Authours calculations, whom Simplicius mentioneth? |
| A61244 | Are we then to have still more of these strong oppositions against this annual motion? |
| A61244 | Are you assured, then, that it would freely move towards the declivity? |
| A61244 | Are you serious, or do you jest? |
| A61244 | Aristotle, then, hath made you see that which without him you would not have seen? |
| A61244 | As to the resolving of it, and finding out its fallacie, do you not in the first place see a manifest contradiction in it? |
| A61244 | BG is 42657. in case the said DB were 8142. how much would BC be? |
| A61244 | But I proceed to another consideration: What is the reason, doth he say, why the stars appear so little? |
| A61244 | But Mars, Where shall we place it? |
| A61244 | But by what right line? |
| A61244 | But do not you see, that those very words carry in them a confutation of this solution? |
| A61244 | But do not you think, that the Terrestrial Globe might supernaturally, that is, by the absolute power of God, be made moveable? |
| A61244 | But do you know Simplicius, how this commeth to passe? |
| A61244 | But do you think that the velocity doth fully make good the gravity? |
| A61244 | But for Gods sake, if it move transversly, how is it that I behold it to move directly and perpendicularly? |
| A61244 | But from one discourse to another whither are we stray''d? |
| A61244 | But from whence do you argue that not the Earth, but the Sun is in the centre of the Planetary revolutions? |
| A61244 | But how came this to be concealed from Copernicus, and revealed to you? |
| A61244 | But how can a magnitude be diminished more than another, which hath a twofold diminution in infinitum? |
| A61244 | But how could you in so short a time examine all this Book, which is so great a Volume, and must needs contain very many demonstrations? |
| A61244 | But how much is the bow to be drawn, and how much slackened? |
| A61244 | But how much lesse the fame of his sublime wit amongst the intelligent? |
| A61244 | But how upon the winds being laid, doth the ship cease to move? |
| A61244 | But if I grant you this, do not you perceive that it maketh so much the more against your cause? |
| A61244 | But if I should say, that so it falleth out upon triall, how would you censure me? |
| A61244 | But if one should require that that Ball should move upwards on that same superficies, do you believe that it would so do? |
| A61244 | But if the illumination should be nothing, or so small, that you would scarse discern it, what would you say then? |
| A61244 | But if the piece were placed, not prependicularly, but inclining towards some place, what would the motion of the ball be? |
| A61244 | But if thou apprehendest it not, why wilt thou passe thy verdict upon things beyond thy comprehension? |
| A61244 | But if you were to throw with your arm a stone, and a lock of cotton wool, which would move swiftest and farthest? |
| A61244 | But in case we should recede from Aristotle, who have we to be our Guid in Philosophy? |
| A61244 | But is there any such superficies in the World? |
| A61244 | But on the inclining plane CA it would descend, but with a gentler motion than by the perpendicular CB? |
| A61244 | But tell me, when the chariot moveth, doth not all things in the same move with the same velocity? |
| A61244 | But tell me; that figure what ever it is which the stone hath, hath it the same in perfection, or no? |
| A61244 | But the middle term, ought not that to be known? |
| A61244 | But these things, were they not known to this Author? |
| A61244 | But this motion beyond the centre, would it not be upwards, and according to your assertion preternatural, and violent? |
| A61244 | But this point of motion, is it not a natural question? |
| A61244 | But to overpass this also, how know you but that Coelestial rarity and density depend on heat and cold? |
| A61244 | But what benefit can we draw from matters so hid and remote from us, as that we shall never be able to make use of them? |
| A61244 | But what defence hath he for himself against so manifest contradictions? |
| A61244 | But what do you understand by Earth? |
| A61244 | But what effect hath the greater or less intensness of the bow upon the shaft? |
| A61244 | But what followeth? |
| A61244 | But what great exorbitancies are there in the Ptolomaick Systeme, for which there are not greater to be found in this of Copernicus? |
| A61244 | But what hath this motion to do with that of the Earth, that in comparision to theirs is immense? |
| A61244 | But what need I speak of this? |
| A61244 | But what needs more discourse? |
| A61244 | But what other difference have you behind, to exchange for this which you have named? |
| A61244 | But what saith the Author to these? |
| A61244 | But what talk I of Virgil, or any other Poet? |
| A61244 | But what then? |
| A61244 | But when of many and many computations that have been made, there should not be so much as two onely that prove true, what would you think of them? |
| A61244 | But whether are we wandred with so long a digression, contrary to our former resolutions? |
| A61244 | But which of these two pendent Globes do you think, would continue longest in motion, before that it would come to rest in its perpendicularity? |
| A61244 | But who considereth that the self- same Scene of Life is ever acting, by different persons; and that nothing is new in humane affairs? |
| A61244 | But who shall assure us, that the parts more inward and near to the centre are unfruitful? |
| A61244 | But with what kind of motion? |
| A61244 | But yet you understand that this onely right line shall again of necessity be the shortest of them all? |
| A61244 | Can an Opinion be Heretical, and yet nothing concerning the salvation of souls? |
| A61244 | Can you tell, Simplicius, which those circular motions be, that are not contrary to each other? |
| A61244 | Did I not say it could be no other than a Sophism? |
| A61244 | Did he ever lend you his eyes? |
| A61244 | Do not you see, that if there is any advantage, the wall hath it? |
| A61244 | Do you ask me how so? |
| A61244 | Do you not answer me? |
| A61244 | Do you not see that, in this case, the arrow would of necessity move with greater velocity than the air? |
| A61244 | Do you now conceive what I would say? |
| A61244 | Do you see, Simplicius, if greater inconveniences would happen? |
| A61244 | Doth Aristotle demonstrate this, or doth he not rather barely affirm it, as serving to some certain design of his? |
| A61244 | Doth he not lay down the conclusion as unknown? |
| A61244 | Doth he think that Heaven is no Coelestial substance? |
| A61244 | Doth it continue to follow its former circle, or doth it go by another line? |
| A61244 | Doth not he know, that this commeth from the Instrument that we imploy in beholding them, to wit, from our eye? |
| A61244 | Doth not he say that the circular motion of the Earth would be violent? |
| A61244 | Doth thy imagination comprehend that vast magnitude of the Universe, wh ● ch thou afterwards judgest to be too immense? |
| A61244 | For if it be natural, how then is that motion which is about the centre natural, seeing it differs in species from a right motion? |
| A61244 | For who knows not that the Earth is alwaies the same? |
| A61244 | For who will prescribe bounds to the Wits of men? |
| A61244 | For whose profit and advantage? |
| A61244 | Go to; if the Earth was generable and corruptible before that Inundation, why may not the Moon be so likewise without such a change? |
| A61244 | Go to; tell me, Simplicius, are not these affections contrary to one another? |
| A61244 | Grant that it were so where such proofs can not be had, yet if this case admit of them, why do not you use them? |
| A61244 | Hath it not reason then to move in it self more swiftly upon the ground, than it did whilst it was in the air? |
| A61244 | Have you ever tryed the experiment of the Ship? |
| A61244 | He doth so; and very ingenious they are: particularly, That, Whence it cometh to pass that round tops run better than the square? |
| A61244 | Hold a little, good Simplicius, this modern Author, what saith he to the new Stars, Anno 1572, and 1604, and to the Solar spots? |
| A61244 | How can that be? |
| A61244 | How can that be? |
| A61244 | How can this be? |
| A61244 | How can we then, with shots so uncertain, assure our selves of that which is in dispute? |
| A61244 | How is this? |
| A61244 | How long therefore would you have the moveable to move? |
| A61244 | How much circumspection is there to be used in affirming or denying a proposition? |
| A61244 | How much readier is Simplicius to apprehend the objections which favour the opinions of Aristotle, than their solutions? |
| A61244 | How so? |
| A61244 | How then can you make these motions being conferred on the Earth, of contraries to become consistents? |
| A61244 | How then doth this come to pass? |
| A61244 | How, do you not know that? |
| A61244 | How, is there no such thing acknowledged? |
| A61244 | How? |
| A61244 | How? |
| A61244 | How? |
| A61244 | I do not very well understand this business; do you, Salviatus? |
| A61244 | If that superficies were inclining? |
| A61244 | If the first; what manner of accident is it? |
| A61244 | If thou comprehendest it; wilt thou hold that thy apprehension extendeth it self farther than the Divine Power? |
| A61244 | Insuper quî fit, ut istae res tam variae tantùm moveantur ab Occasu in Ortum, parallelae ad Aequatorem? |
| A61244 | Is it haply, because they seem so to us? |
| A61244 | Is it not all one whether opinions and inventions be new to men, or the men new to them? |
| A61244 | Is it not difference sufficient, that the simple and absolute are more swift than that which proceeds from predominion? |
| A61244 | Is it not known to us, that all these elementary matters move round, together with the Earth? |
| A61244 | Is it not only many thousand times greater than the descending motion of the pen, but than that of the stone? |
| A61244 | Is it not so? |
| A61244 | Is not this your argumentation? |
| A61244 | Is there any way to shoot so that these flights may be equal? |
| A61244 | Is, not then the Moons Orb one of the Celestial Spheres, and according to consent comprised in the middle of all the rest? |
| A61244 | It may be he did not think of them? |
| A61244 | It seems then, that the Monethly alteration of ebbings and flowings dependeth on the alteration of the annual motion of the Earth? |
| A61244 | Likewise in Haggai: o Is the seed yet in the Bud? |
| A61244 | May it not chance, that in its fall to the ground it may acquire a motion? |
| A61244 | May we not say, and that with reason, that the structure of a Statue fals far short of the formation of a living man, yea more of a contemptible worm? |
| A61244 | Moreover in the fourth Text; doth he not after some other Doctrines, prove it by another demonstration? |
| A61244 | Must it be so, because we do not see them? |
| A61244 | Nam si naturalis, quomodo& is motus qui circum est, naturalis est, cùm specie differat à recto? |
| A61244 | Not so, Sir; I would not deprive you of it: but are the Queries yet at an end? |
| A61244 | Now can there a better or more commodious Hypothesis be devised, than this of Copernicus,? |
| A61244 | Now how much more neerer is the Moon to the Earth, than to any other of the Coelestial Orbs? |
| A61244 | Now if Aristotle had seen these things, what think you he would have said, and done Simplicius? |
| A61244 | Now of what use could the generations which we suppose to be made in the Moon or other Planets, ever be to mankind? |
| A61244 | Now tell me, what would befall the same moveable upon a superficies that had neither acclivity nor declivity? |
| A61244 | Now tell me; have you ever at midnight seen the Terrestrial Globe illuminated by the Sun? |
| A61244 | Now what say you to this experiment? |
| A61244 | Now what say you, Salviatus touching those stars? |
| A61244 | Now what would Simplicius say to this? |
| A61244 | Now, Simplicius, what shall we do with the fixed stars? |
| A61244 | Now, what doth it import, that that impetus be conferred on the ball rather from the arm than from the horse? |
| A61244 | Of a right line which toucheth a circle, which of its points is the nearest to the centre of that circle? |
| A61244 | Or can it be said that the Holy Ghost purposed not to teach us a thing that concerned our salvation? |
| A61244 | Or do you think that any Peripatetick is equally verst in the Copernican demonstrations? |
| A61244 | Or why should that be necessary in the Moon, which importeth nothing on Earth? |
| A61244 | Our conclusion which is to be proved, and which is unknown, is it not the stability of the Earth? |
| A61244 | Perhaps he is the same with the Author of the Book, called Anti- Tycho? |
| A61244 | Perhaps they are new to you? |
| A61244 | Quae etiam si esset, quomodò tamen inveniretur in rebus tam contrariis? |
| A61244 | Quam ergò veritatem sperare possumus à facultate adeò fallaci ortum trahentem? |
| A61244 | Quare centrum sphaere delapsae sub Aequatore spiram describit in ejus plano: sub aliis parallelis spiram describit in cono? |
| A61244 | Quare, quae Aequinoctiali propriores, in majori; quae remotiores, in minori circulo feruntur? |
| A61244 | Quarè, quò sunt altiores, celeriùs; quò humiliores, tardiùs? |
| A61244 | Quid est verò decipi sensum, nisi haec esset deceptio? |
| A61244 | Sed contra —[ In English thus] If from an externe principle; Whether God doth not excite it by a continued Miracle? |
| A61244 | Shall we dismantle that fort in which we are safe from all hostile assaults? |
| A61244 | Shall we then overthrow that Fabrick under which so many passengers find shelter? |
| A61244 | Si latio circularis gravibus& levibus est naturalis, qualis est ea quae fit secundùm lineam rectam? |
| A61244 | Si primum; quale nam illud? |
| A61244 | Si terra staret per voluntatem Dei, rotaréntne caetera, an non? |
| A61244 | So I think, provided one did lay it down gently: but if it had an impetus given it towards any part, what would follow? |
| A61244 | So that the recession of the project from the circumference of the precedent circular motion is very small in the begining? |
| A61244 | So that, if those lines should not be equal, that same solidity would be no longer a sphere? |
| A61244 | Tell me a little, do not these motions go continually accelerating? |
| A61244 | Tell me in the next place? |
| A61244 | Tell me now what you believe the same ball would do put upon the Horizontal plane AB? |
| A61244 | Tell me now which appears clearest unto you, that of the Wall or that of the Glasse? |
| A61244 | Tell me now, doth not this wet brick shew more dull than the other dry ones? |
| A61244 | Tell me now; do you believe that the Moon is really more shining in the night than day, or that by some accident it seemeth so? |
| A61244 | Tell me therefore, how much do you think sufficeth to make that motion swifter than this? |
| A61244 | Tell me therefore; know you that a thing which moveth, being impeded stands still? |
| A61244 | Tell me, therefore, do you think that a Ship which should sail from the Strait of Gibralter towards Palestina can eternally move towards that Coast? |
| A61244 | Tell me; of two penduli hanging at unequal distances, doth not that which is fastned to the longer threed make its vibrations more seldome? |
| A61244 | Texts, after the definition of Continual? |
| A61244 | That those Truths which we know, are very few, in comparison of those which we know not? |
| A61244 | The Diurnal motion of the primum mobile, is it not from East to West? |
| A61244 | The Earth, the Sun, and Stars, what things are they in nature? |
| A61244 | The middle term, which ought to be known, is it not the streight and perpendicular descent of the stone? |
| A61244 | The moveable is here the same, that is, the same pen; now how can the same moveable superate and exceed it self in motion? |
| A61244 | Then it seems the arrows shot, are to penetrate the air? |
| A61244 | Then the four Medicean Planets, and the companions of Saturn came first into Heaven, when we began to see them, and not before? |
| A61244 | Then the remotenesse of the Moon is not so great, that a like angle should be* insensible in her? |
| A61244 | Then you do not think that the sight would fall upon that point of the Starry Sphere, that answereth to the direction of the Top- Gallant Top? |
| A61244 | Therefore tell me, Simplicius, do you think there can be any shadow, where the rays of the Sun do shine? |
| A61244 | Therefore tell me, what and where is this your intended centre? |
| A61244 | These Propositions to my ears sound very harsh: and I believe to yours Simplicius? |
| A61244 | They also may, perhaps, have their productions of things unknown to us? |
| A61244 | This is truly admirable: and do you say that there is a Mathematical demonstration for it? |
| A61244 | To the end they might seem so very small, and might have no influence at all upon the Earth? |
| A61244 | To what end? |
| A61244 | To what purpose is such a needlesse monstrous* immensity between them and Saturn? |
| A61244 | Very well, Sir, have you ever a better experiment than this? |
| A61244 | Very well: and for moveables equally swift, what''s your conceit of them? |
| A61244 | Was it not enough that he could say of them the same which he spoke of the New stars? |
| A61244 | Were they produced for the Earth, for an inconsiderable point? |
| A61244 | What Philosopher hath writ all the parts of Natural Philosophy, and that so methodically without omitting so much as one single conclusion? |
| A61244 | What Tygre, what Falcon runneth or flyeth with so much swiftness? |
| A61244 | What excellent matter would the Heavens afford us for to make Pallaces of, if we could procure a substance so hard and so transparent? |
| A61244 | What in the next place are the tokens that their motions are about the Sun? |
| A61244 | What is this, but to make an Oracle of a Log, and to run to that for answers, to fear that, to reverence and adore that? |
| A61244 | What of Navigation? |
| A61244 | What other Author should we follow in the Schools, Academies and Studies? |
| A61244 | What proportion doth one bear to a thousand? |
| A61244 | What say you Simplicius? |
| A61244 | What say you therefore, is the reflection of a Glasse lesse powerful than that of a Wall? |
| A61244 | What shall I say of such and so various Instruments of that Art? |
| A61244 | What shall we say of Architecture? |
| A61244 | What shall we say therefore? |
| A61244 | What then is its contact? |
| A61244 | What then? |
| A61244 | What truth therefore can we hope for, to be derived from so deceiveable a faculty? |
| A61244 | What will it do then? |
| A61244 | What wonder is it then, that the first reflection very lively illuminates, and that this other is almost imperceptible? |
| A61244 | What would Ships do that lye out at Sea? |
| A61244 | What, do they not agree? |
| A61244 | Where doth he find that Copernicus maketh the annual motion by the Ecliptick contrary to the motion about its own centre? |
| A61244 | Which then are those few that agree in placing the star in the same situation? |
| A61244 | Which? |
| A61244 | Whilst you were on horseback, did not your hand, and consequently the ball run as fast as the horse it self? |
| A61244 | Who can deny it? |
| A61244 | Who doubts it? |
| A61244 | Who doubts it? |
| A61244 | Who will assert that all that is sensible and knowable in the World is already discovered and known? |
| A61244 | Who, I pray, in elder times could have found out this Mystery? |
| A61244 | Why do you call the four jovial Planets, Moons? |
| A61244 | Why do you not answer me? |
| A61244 | Why these; Alterable, unalterable; passible,* impassible; generable, ingenerable; corruptible, incorruptible? |
| A61244 | Will not they that in other points disagree with us, confess this( and it is a great truth) that Eaquae scimus, sint minima pars corum quae ignoramus? |
| A61244 | Will you say that the Air is not a subject different from the arm? |
| A61244 | Will you say the air giveth them a velocity greater than its own? |
| A61244 | Will you say, that this new Water is borrowed from the Ocean, being brought in by the Straight of Gibraltar? |
| A61244 | With what motion doth it move then? |
| A61244 | Would it go haply, as in the other shot, by the perpendicular line, and return again by the same? |
| A61244 | Would you then from false fundamentals deduce and establish a doubtful conclusion for true? |
| A61244 | You believe then, that two stones, or two pieces of Iron taken at chance, and put together, do for the most part touch in one sole point? |
| A61244 | You do not think then, that the tangent toucheth the superficies of the terrestrial Globe in one point only? |
| A61244 | You have not made an hundred, no nor one proof thereof, and do you so confidently affirm it for true? |
| A61244 | [ Which I thus render:] If the Earth be supposed to stand still by the will of God, should the rest of bodies turn round or no? |
| A61244 | [ in English thus:] Which although it were, yet how could it be found in things so contrary? |
| A61244 | [ scilicet:] Why are those near the Aequinoctial carried about in a greater circle, and those which are remote in a lesser? |
| A61244 | an verò Angelus, an aër? |
| A61244 | and confequently, do you not know in genere, that every bright body shews the clearer, by how much the ambient is obscurer? |
| A61244 | and hath as yet the Vine and the Fig- tree, and the Pomegranate, and the Olive- tree brought forth? |
| A61244 | and how much faster doth a piece of pure Earth descend, than a piece of Wood? |
| A61244 | and how should the forces waste, where they are not at all imployed? |
| A61244 | and if he saw them, what doth he say unto them? |
| A61244 | and saith he not this without the least doubt or haesitation? |
| A61244 | and that Wall, finally, what else is it but a little obscure Earth, unapt to shine? |
| A61244 | and that for so much a greater space, by how much the superficies were more smooth, so that v. g. upon ice it would run a great way? |
| A61244 | and that this is absurd, for that the order of the World is eternal? |
| A61244 | and therefore not eternal? |
| A61244 | and this greater velocity, what doth confer it on the arrow? |
| A61244 | and what course shall the rayes of the Sun keep, which are to passe thorow the body of the Moon, that they may find out our eye? |
| A61244 | and what is this? |
| A61244 | and where? |
| A61244 | and with how much facility? |
| A61244 | are they petite things not worth our notice, or grand and worthy of consideration? |
| A61244 | as for my part I can think of no other? |
| A61244 | but by the various collocation of* twenty little letters upon a paper? |
| A61244 | but if the air goeth along with them, yea, is that which carrieth them, what penetration can they make therein? |
| A61244 | but what shall we say of the senses, and of the powers of the soul, and lastly, of the understanding? |
| A61244 | do not you believe( as for my part I do) that it would lie still? |
| A61244 | do you think that Salviatus is Master of, and knoweth how to unfold the Ptolomean and Aristotelian arguments? |
| A61244 | five hundred paces? |
| A61244 | hath any one seen a Terrestrial Globe corrupt, and another regenerate in its place? |
| A61244 | have you any thing else to say, Simplicius, upon this particular? |
| A61244 | have you it not first there proved, that there is no more but three dimensions, for that those three are all things, and that they are every where? |
| A61244 | in igne, ut in aquâ; in aëre, ut in terra; in viventibus, ut in animà carentibus? |
| A61244 | in living creatures, as in things wanting life? |
| A61244 | in the air, as in the earth? |
| A61244 | in the fire, as in the water? |
| A61244 | is not this a more than evident argument of the motions being right, and towards the Centre? |
| A61244 | keeping alwayes an equal course? |
| A61244 | or an Angel, or the Air? |
| A61244 | sub Polo descendit in axe lineam gyralem, decurrens in superficie cylindricâ consignatam? |
| A61244 | that is, according as the said moveable in its deviation hath a greater or lesser space to move in the same time? |
| A61244 | that they always move, and never rest? |
| A61244 | to serve that which you call the drosse of the World, and sink of all uncleannesse? |
| A61244 | ut semper moveantur, nunquam quiescant? |
| A61244 | well aimed, you blame me for roving from the point in hand; but what have you to do with Schools and Markets? |
| A61244 | what fine figures, what birds, what balls, and what other pretty things are here? |
| A61244 | what will the Philosopher say then? |
| A61244 | when will there be an end put to the new observations and discoveries of this admirable Instrument? |
| A61244 | why may not I protract another line underneath, unto the point A, that may be perpendicular to the rest? |
| A61244 | why of two is it said both, and not all, unless they be three? |
| A61244 | wilt thou say, that thou canst imagine greater things than those which God can bring to passe? |
| A61244 | you have placed us where the Glasses doth not reverberate upon us; but come along with me a little this way; how, will you not stir? |