Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A47209	Do such Remember their Creator in the days of their Youth?
A47209	Notes for div A47209-e2180 Who hath W ●?
A47209	Who hath redness of Eye?
A47209	who hath Contentions?
A47209	who hath Sorrow?
A47209	who hath Wounds, withoue cause?
A47209	● nd if the Righteous scarcely be saved, where shall the Ungodly and the sinner appear?
A27200	How can you think that he will you forgive, Who so Blasphem''d his Name while you did live?
A27200	is it not a sad and dreadful case, That Men should Him Blaspheme unto his Face?
A27200	the unwelcome company of Fiends and Devils?
A27200	what would they give for to be free?
A46240	But stay; who ever heard hells Jailor use With horrid oath Gods dreadfull name t''abuse?
A46240	If thou dost love thy soul next God most dear, Of Wrathfull men, as common swearers are, Avoyd the banning company; for why?
A46240	Is''t not a strain of hellish poesy?
A46240	Jordan, Thomas, 1612?-1685?
A46240	Jordan, Thomas, 1612?-1685?
A46240	Let us not say, our words are winde, for why?
A46240	Now what means swearing customarily?
A46240	Rebuke these words of death in all, and cry, Why do you smite my God, my King on high?
A46240	The devils roaring herd both swear and lye, But this alone is his grand property?
A46240	Wouldst thou not Cov''nant with thy lips& tongue To use Gods Name with circumspection?
A46240	Wouldst thou not Gods most Holy Name profane?
A36289	And Homage pay to the Almighty King, At whose Command All Things from Nought did spring?
A36289	And are not Marked with a Stamp Divine?
A36289	Art thou in Terms His great Pow''r to Resist?
A36289	Could Isra''l be Impos''d on, or Deceiv''d When all the Laws and Statutes they Receiv''d?
A36289	Did he not cause one of his Angels slay, And on the Ground near g tenscore thousand Lay Of Sirian Corpses, in a single Night?
A36289	Did not my Preaching Prophets tell thee plain?
A36289	Fixt to the Law, Commencing from the Day These Acts were Done; Pray there fore show what Way?
A36289	Thou ought not take my Hallowed Name in vain?
A36289	To the prophain Curst Swearer, Athist Wretch, The Judge shall on this ways derect his Speech ▪ The ARAIGNMENT of the WICKED WHat?
A36289	Tush, what is said by yonder Man we''re Sure, The Mickle Devil himself can not indure, What?
A36289	Were not Divine Unquestion''d useful Seals?
A36289	What Mortal dare with such a Champion fight?
A36289	are of Verity, As ev''n the Devils themselves dar not deny; As has been prov''d, how comes it then that thou Doth not unto the Great MESSIAH bow?
A36289	doth thou think indeed, These Scriptures which thou frequently may Read, Are forg''d by Art, or Subtile Mans Ingine?
A36289	q The r Sea divided s Jordans Streams back turn''d; And Law emitted while the t Mountain Burn''d Are these Romances, Lies or Forged Tales?
A28913	36. what shall we think of idle oathes, which signifie nothing but a profane and vain spirit, will not they inflame the reckoning exceedingly?
A28913	But was this any advantage to them, that they were so accustomed to evill, that they could not leave it?
A28913	Can the Aethiopian change his skin, or the Leopard his spots?
A28913	Canst thou draw out Leviathan ● ith a Hook?
A28913	If the Lord help not, how sad is the condition of any of us ▪ and shall we forfeit our Interest in it by breaking the Oathes we enter into?
A28913	Is not every mans particular burthen heavie enough for him to bear?
A28913	They also who regard not truth, judgement, and righteousnesse in their oathes, what reproof is sharp enough for them?
A28913	Thou shalt not forswear thy self,& c. was it not well said?
A28913	To swear falsly by the Name of the God of truth, how great a provocation is it?
A28913	What is it that was said by them of old time?
A28913	Where you find him exceeding solicitor to preserve his reputation from the stain of lightnesse; When therefore was thus minded did I use lightnesse?
A28913	or the things that purpose do I purpose according to the flesh, that with me there should b ● yea, yea, and nay, nay?
A28913	what madnesse to curse ourselves by our blessings?
A63106	& c. was not that to shew what manner of Oaths he would have to be forborn?
A63106	And how can men be so impudently silly, as to think wilfully and opinionatively to incommode the publick, and yet themselves to take no harm by it?
A63106	And let not the other be righteous overmuch, nor make himself over wise, for why should he destroy himself?
A63106	And what did our Saviour when the High Priest adjured him by the living God to tell whether he were the Christ, the Son of the Blessed, yea or not?
A63106	From whence had Abraham his warrant to Swear his Servant?
A63106	I demand, were our Saviours asseverations of verily, verily, needful in such a case, or were they not?
A63106	If any man that is a Common swearer shall say that in Swearing he intends no such thing; I would ask such a one, why doth he Swear then?
A63106	If he meant that there should be no Swearing at all, then wherefore serveth his instancing in particulars, as by Heaven, by the Earth?
A63106	Is the Magistrate Gods Minister ordained unto him for good, and shall not he make use of him for his protection?
A63106	Let not the one be overmuch wicked, nor yet be foolish, for why should he dye before his time?
A63106	Now who knoweth not that our Saviour''s restraint lieth not against that which is innocent, but only against that which is harmful and evil?
A63106	What reason have we to understand him otherwise in this instance concerning Swearing?
A63106	Wherefore do men indulge themselves this idle custom of Swearing?
A63106	Whether it be lawful to Swear at all or not, what shall they do in this or that particular that may require an oath?
A63106	Ye fools, and blind: For whether is greater, the Gold, or the Temple that sanctifieth the Gold?
A63106	did he refuse to submit to this adjuration, or did he make direct and plain answer to what was thus rigorously demanded of him?
A63106	doth not his instancing in gross Meat, and Wine, imply that he leaveth him liberty to eat and drink otherwise?
A63106	is he so vain as to Swear intending nothing?
A63106	nay, what shall a man do in such a case but seek his remedy where God hath ordained it for him, namely from the Magistrate?
A63106	or doth he say it against all manner of Swearing whatsoever?
A63106	was it not from Nature?
A63106	what is it good for?
A61835	Above all respect of Creatures?
A61835	And then what hinders but Humane Benefit may subordinatly consist with Gods glory, as well in the act of man as in the Act of God?
A61835	Art thou ashamed thus to bespeake thy Vassall, and hast thou no Regard of thy Heavenly Lord and Father?
A61835	Doth Prayer referre all things to his Glory?
A61835	For certainty whereof, unlesse ye Repent, I referre you to that Prophets Flying Roll; sees your Phansie nothing?
A61835	If it be utterly unlawfull to pronounce the Name of the Almighty, why hath he then a Name?
A61835	It breeds Incredulity amongst men: who will beleeve ● hat mans word, who makes so light of his Oath?
A61835	Now if Swearing proceed from so much Evill, how Evill must it be in it selfe?
A61835	O wretched disrespect, where the Proportion of Honour due is infinitely greater?
A61835	Shall so much Evill of sin escape the Evill of Punishment?
A61835	Then how many great offences are committed in this one, yet how often is this committed in one Day, by divers Persons, in one City?
A61835	To lift a Feather with both hands and with strong Engines, to hoot alowd where a whisper is better heard, is it not ridiculous?
A61835	To whom should an injust Oath oblige us?
A61835	What Company can indure to heare a man, I say a man, openly slighted, whom they all honour?
A61835	What hath bewitch''d, who hath bedevil''d you?
A61835	What saith S. Austin?
A61835	What''s the holinesse of God''s name, which is nearer unto him then either of these, and shall indure when these are gone?
A61835	What''s the holinesse of the Lords Place or Church?
A61835	What''s the holinesse of the Lords day?
A61835	Would you know where his Cunning is most evidently Operative?
A61835	doest thou beleeve he heares thee, and is every where present?
A61835	how can any that are well affected to the Name of Jesus, to which all give Reverence before meat, heare it dishonoured in the mid''st of Eating?
A61835	how shall we praise him, or pray unto him?
A61835	if not, how Atheisticall is thy mind?
A61835	if so, how impudent is thy Brow?
A61835	if such language be sawcy and rustick concerning himselfe, how presumptuous and prophane is his owne touching the Lord of Lords?
A61835	or above all things contained in that Paragraph of Patience?
A61835	or above all things mentioned in his Epistle?
A61835	then with what patience their onely God?
A61835	to God, or to Man?
A61835	what thinkest thou?
A61835	would the Swearing Lord, or forswearing Gallant, take it well himselfe, to be lightly talk''d of, to be call''d Dick or Tom by a rude pesant?
A28981	And certainly if we must answer at the Last Day, for every Idle Word, how much more will that Account be exacted of us for every Idle Oath?
A28981	And he that hath once fram''d mishapen Characters, be ashamed afterwards to write a Neater Hand?
A28981	And is it then either the part of a Good Man to make Wishes that are unlawful, or for a Wise Man to frame Desires of which he need repent the Grant?
A28981	And who would swallow Poyson, because obliged seldom to repeat his draught?
A28981	And will you quench the Spirit, and refrain from being virtuous, lest men should think you know your self to be so?
A28981	Besides, when did Transgression by President turn Innocence?
A28981	But admit you could not own Repentance, without being fancied vain, must the fear of others sins continue( those that are immediately) yours?
A28981	But admitting( as the dispersedness of this Vice too often forces us) the supposal of this Plea to be true, yet will the Inference prove consequent?
A28981	For how would such dare to offend, that are sure to find no Countenance or Protection?
A28981	For should God( as we are sure he may, and know not but that he will) give the Devil leave to take him at his word, in what a case were he?
A28981	Have Innocence and Vice then so chang''d natures, that he that did not blush to commit sin, should blush to forsake it?
A28981	I''m sure it should not be so; but grant it were, Will you pretend to Nobility, by that alone which is not the property, but the vice of Gentlemen?
A28981	Is not yours a holy consequence, I have been wicked long, therefore I will continue so still?
A28981	Lastly,( replies the Swearer) All this I confess to be very true; but what would you have me to do?
A28981	Must then Vices be arguments of the possession of that dignity, that Vertue is the sole true means to purchase?
A28981	Must then that Bashfulness which is both the Livery and Guard of Virtue, oppose our addresses to it?
A28981	Nay, how often has Cleander in his Passion wish''d things, whose Accomplishment himself confesses would have made him miserable?
A28981	To this I may reply in the terms of the Apostle, Am I therefore your enemy because I tell you the truth?
A28981	True; but( may you answer) there are others that swear as much as I, and oftner; why then are not they more reprehended for more frequent Faults?
A28981	Well,( may you reply) but I scorn to swear falsly; and what know to be true, why may I not safely swear?
A28981	What Trifle could appear slighter than the eating of an Apple?
A28981	Why must your Tongue fly in your Maker''s face, and vilify his Sacred Name, because your Dice turn up Size- ace rather than Quatre- trey?
A28981	Will you rather let others sin by imitation of your bad actions, than in their misconstruction of your good ones?
A28981	and entitle your self to that illustrious Quality, by that which, in God''s Eye, makes them unworthy( if not divests them) of it?
A28981	and what was unlawful in the Act, become legitimate in the Repetition?
A28981	how much more easy is it to make men condemn their Sins, than to persuade them to forsake them?
A28981	how seldom does the silence of his Conscience make for the Swearer?
A67757	17. and indeed, whom can you observe to love this sin, or to have their mouths full of cursing?
A67757	36. and never give a reckoning for our wicked swearing and cursing?
A67757	And do you make it a small matter to forsake God, and make a God of the creature?
A67757	And in reason, Hath God done so much for us, and shall we denye him any thing he requireth of us?
A67757	And indeed why should not Gods servants take as free liberty in reproving, as the Devils servants take liberty in offending?
A67757	And indeed, who shall go to Hell, if Cursers should be left out?
A67757	And no marvail, for what Leaper will take pleasure in the searching of his sores?
A67757	And shall we deny this Lord that hath bought us?
A67757	And tell me, Were it a good plea, to commit a Felonie, and say that others do so?
A67757	And this God takes as done to himself; What saith Paul?
A67757	And who makes the difference of Wills, but God that made them?
A67757	Are not their tongues fired and edged from Hell?
A67757	Are we come without the Lord?
A67757	Are you Christians, as you call your selves?
A67757	Are you willing to be saved?
A67757	As what is light to them that will shut their eyes against it?
A67757	As who by looking in a Glasse shall spy spots in his face, and will not forthwith wipe them out?
A67757	Besides, how frequently doest thou pollute and prophane Gods Name, and thy Saviours?
A67757	Besides, why dost thou curse thine enemie?
A67757	But in this case, Who are you angry withall?
A67757	But this is not one half of thine offence, For whom doest thou curse?
A67757	But what are these men like, and how are they like to speed in the end?
A67757	But what do I urge reason to men of a reprobate judgment?
A67757	Did I swear or curse?
A67757	Did they not( many of them) live to see their C ● ty buried in ashes, and drowned in bloud: to see themselves no Nation?
A67757	Does your horse, the di ● e, the rain, or any other c ● eature displease you?
A67757	How much more will wicked men decline from seeing their hainous abominations, and themselves guilty of Hell, and eternall damnation?
A67757	How shall I spare thee for this?
A67757	Or Wilt thou leap into Hell and cast away thy soul, because others do so?
A67757	Shall not the one be as loud for God, as the other are for Baal and Belzebub?
A67757	The Iews said, Let his bloud be upon us and upon our children; and what followed?
A67757	Was there ever any people under heaven, that was made so fa ● ous a spectacle of misery and desolation?
A67757	What Prince hearing himself abused to his face, by the reproachfull words of his base and impotent Subject, would admit of such an excuse?
A67757	What will be the issue?
A67757	Whence as the Chief Priests answered Iud ● s, What is that to us?
A67757	Who could have lesse deserved those curses and stones from ● ● imei, then David?
A67757	Whom hast thou blasphemed?
A67757	Yea, did not that head deserve to be tonguelesse, that body to be headlesse, that so undeservedly cursed such an Innocent?
A67757	Yea, does not this keep them off from embracing the Christian Religion, and cause them to p ● ot ● st against their own conve ● s ● on?
A67757	and against whom hast thou exalted thy self?
A67757	or reason to them that will stop their Ears from hearing it?
A67757	or what is salvation to us?
A67757	shall we most spightfully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience?
A67757	sixteen hundred years are now past, since they wished themselves thus wretched; and have they not ever since, been the hate, and scorne of the world?
A67757	that whatsoever he spake with his mouth, yet he thought no ill in his heart?
A67757	what is heaven to us?
A67757	when they might as well say, W ● at is Christ to us?
A39525	13?
A39525	16. in many Cases where there is but one single Witness, by which the Controversy can be decided?
A39525	16. say, For Men verily Swear by the greater, and an Oath for Confirmation is to them an end of all Strife?
A39525	31. as in saying, I protest, by your rejoycing, I die daily?
A39525	34?
A39525	6?
A39525	8?
A39525	9, 10. Who will say, That there is the least Sign of any thing of the nature of an Oath in these Affirmations, or in them words soused?
A39525	9?
A39525	Again, by the same learned and eminent Author on the same Subject; If, therefore, he that Swears hath Faith and Truth; what use is there of an Oath?
A39525	And what Christian Men, or Magistrates, or Powers of the Earth, can awfully prescribe or require more than Christ hath permitted herein?
A39525	And what is said in the old Testament?
A39525	And wherefore do I use it, but to beget a greater Credit to what I say, by making use of his Name that is greater than my self?
A39525	But for one to say, My Horse for thine I will do such a thing; who will say that such an one Swears by his Horse?
A39525	But to say to a Man, So do thou to me and more also, if I do not such a thing, who will account it an Oath by the Man?
A39525	If it was not lawful for all to name God simply; how great Audaciousness is it to call it in witness?
A39525	If one should say in Prayer, So help me God, that I may walk in thy ways; here the words[ So help me God] who will say are an Oath?
A39525	Or that one Swear by the Man so called?
A39525	Ought not one even to dread, when God is named?
A39525	Therefore, now, to what purpose is the use of Oaths or Swearing, among those that profess Christianity?
A39525	Thou a Worm, Dust and Ashes, and a Vapour, darest thou snatch thy Lord, who art such an one, for a Surety, and compellest to accept him?
A39525	What can be said plainer against rising higher, or using any greater Asseveration than Yea, yea; and Nay, nay, instead of Oaths?
A39525	Who ever spoke more seriously than our Saviour?
A39525	Whom more necessary things?
A39525	〈 ◊ 〉 that exceeds all Iniquity and Audaciousness; what then is to be done?
A46774	And Swear not Above all things?
A46774	And after this rate, what the more satisfaction can you have, when you give Men their Oaths, that they do not make a Lye as well as make Oath?
A46774	And how can the King and Queen be sure of such Mens Allegiance, or any one else of their true Testimony or Fidelity to their Promise?
A46774	And how can you really serve their Majesties, if you have not a more Awful Regard of the Heavenly Majesty?
A46774	And only make themselves merry at the Preachers sober sadness?
A46774	And shall the Member, stil''d your Glory, only serve to shame your self, for throwing Dirt with it at your Lord and Master?
A46774	And that you are a stout Man, because you dare make so bold( as no one in his right Wits would do) with the Supream Majesty?
A46774	And to tye Truth to such Mens Oaths, how fond and senseless is it?
A46774	And what Worse Manners can there be, than most rudely to Treat the Noblest Friend and Benefactor we have in the World?
A46774	And who can ever do wiser and nobler, than to take the Excellent Way which leads to that Blessed End?
A46774	And yet if you are a Swearer, pray what considering Man will you ever induce to believe that you are no Lyar?
A46774	But how can it in truth deserve the name of Good- Breeding, that does not so much as teach Good Manners?
A46774	But how easie is it, Sir, to shew you A more excellent Way?
A46774	But think you not that he could Command the Earth to open her Jaws, and take the Swearers down quick into Hell, as once it did Corah and his Crew?
A46774	Can it become your Dignity, or ever be be reckon''d as any of your Bravery?
A46774	Do but think with your self, Sir, what an unpardonable Affront would such a one as you account it, to be call''d a Bastard?
A46774	Do you think to Convert Dissenters with your hairbrain''d Swearing and Damning?
A46774	For how can you sincerely Love your Country, when you Patronize the cursedthing that bodes nothing but its Ruine?
A46774	For how many Leviathans are there that laugh at the shaking of all our Spears?
A46774	For in Conscience, Sir, what better Name than Hypocrite belongs to him that takes on him to be what he is not, yea what really he hates to be?
A46774	For what should make him strain so much at a Lye, who has so glib a Swallow for Oath upon Oath?
A46774	Has any Gentleman, think you, a Licence to make bolder with God than his poorest inferior should?
A46774	How low then must be our hopes of a Blessing upon the Service of such Miscreants?
A46774	How many hardned Hearts, that like Anvils, beat back every stroke in our Faces?
A46774	How much does it concern you to consider this betimes, all ye that so Forget God, and your selves?
A46774	How worthy then of the best Gentlemans Ambition?
A46774	Next as a Magistrate; Are you not obliged, Sir, to Check and Punish this very thing, which your self have been so deep in the guilt of?
A46774	Now does not the rudest Swearer and most scandalous Liver among us, own himself a Christian?
A46774	Now, Sir, will you cry, Damn him, he Preaches Damnation?
A46774	Or think you not, that he could Rain a Hell down even from Heaven, as he did on Sodom, and the Cities of the Plain?
A46774	Or to invite them into our Holy Communion, with such leud Communication?
A46774	Or what if it should be never so Highly Esteemed among Men, when''t is Abomination in the sight of God?
A46774	Such as they so reflect on themselves, and oblige the Barking Priest with a Palinode?
A46774	Such, you know, God is said to Resist; and if Omnipotence set it self against a Leaf; alas, what can all its Rustling do?
A46774	To feed on the coursest Fare, or filthyest Trash, and Carrion it self, how base and unworthy your Quality would you account it?
A46774	Were such assuming Wickedness Recommendation enough for a Gentleman, How cheap a thing would Gentility be?
A46774	What Supporters then are they of the Throne, who think still to testify their Loyalty by the most prophane Extravagancy?
A46774	What do you think of the Dissimulation and Hypocrysie of Godly Cheats?
A46774	What hath he ever done to you, that you should so fly upon him?
A46774	What sort of Christian is that, who acts as''t were in spight of Christ?
A46774	What, no more but my Brethren?
A46774	Who will stand up for me against the Workers of Iniquity?
A46774	Why is that the Worst Thing you can name?
A46774	and close up all the damning, with damning the Bedlam Humour it self?
A46774	he shall perish for ever like his own Dung; they that have seen him shall say, where is he?
A46774	to Lard every Sentence with an Oath, or a Curse?
A46774	what is it then to Despise the Great God himself?
A67779	& never give a reckoning for our wicked swearing and cursing?
A67779	And do you make it a small matter to forsake God, and make a God of the Creature?
A67779	And in reason, Hath God done so much for us, and shall we deny him any thing he requireth of us?
A67779	And indeed, what fence for a pistol charged with the bullet of friendship?
A67779	And indeed, who shall go to Hell, if Cursers should be left out?
A67779	And indeed, whom can you observe to love this sin, or to have their mouths full of cursing, but Ruffian ▪ and sons of Belial?
A67779	And indeed, why should not Gods servants take as free liberty in reproving, as the Devils servants take liberty in offending?
A67779	And no marvel, for what Leper will take pleasure in the searching of his sores?
A67779	And shall we deny this Lord that hath bought us?
A67779	And tell me, Were it a good plea, to commit a Fel ● ny, and say that others do so?
A67779	And this God takes as done to himself; What saith Paul?
A67779	And what a shame is it, that our God should not have as faithful servants, as he hath unfaithful enemies?
A67779	And what though their case be not onely desperate, but almo ● ● hopeless?
A67779	And what though we can not do what we would?
A67779	And whence do these Monsters of the earth, these hellish miscreants, these bodily and visible devils learn this their damnable cursing and swearing?
A67779	And who makes the difference of Wills, but God that made them?
A67779	Are not their tongues fired and edged from Hell?
A67779	Are we come without the Lord?
A67779	Are you willing to be saved?
A67779	As what is light to them that will shut their eyes against it?
A67779	As what saies Basil, Shall we speak to drunkards?
A67779	As who by looking in a Glass shall spy spots in his face, and will not forth with wipe them out?
A67779	Besides, how frequently dost thou pollute and profane Gods Name, and thy Saviours?
A67779	Besides, why dost thou curse thine enemy?
A67779	But in this case, Who are you angry withal?
A67779	But this is not one half of thine offence, For whom dost thou curse?
A67779	But what are these men like, and how are they like to speed in the end?
A67779	But what do I urge reason to men of a reprobate judgment?
A67779	Did I swear or curse?
A67779	Did they not( many of them) live to see their City buried in ashes, and drowned in bloud?
A67779	Did you ever know that wicked men, thieves, drunkards, adulterers, persecuters, false prophets, or the like, would be damned alone?
A67779	Does your horse, the dice, the rain, or any other creature displease you?
A67779	For as none but a Cain will say, Am I my brothers keeper?
A67779	How much more will wicked men decline from seeing their hainous abominations, and themselves guilty of Hell, and eternal damnation?
A67779	How shall I spare thee for this?
A67779	Or if he do, will not the Judge so much the rather send him to the Gallows?
A67779	Or wilt thou leap into Hell, and cast away thy soul, because others do so?
A67779	Shall not the one be as loud for God, as the other are for Baal and Beelzebub?
A67779	Sixteen hundred years are now past, since they wished themselves thus wretched: and have they not ever since been the hate and scorn of the world?
A67779	The Jews said, Let his bloud be upon us, and upon our children; and what followed?
A67779	Was there ever any people under heaven, that was made so famous a spectacle of misery and desolation?
A67779	What will be the issue?
A67779	Whence as the Chief Priests answered Judas, What is that to us?
A67779	Wherefore seekest thou to take me in a snare, to cause me to die?
A67779	Which being so, vvhat may the many millions of these ding- thrifty dearth- makers consume in a year in all the three Nations?
A67779	Who could have less deserved those curses and ston ● s from Shimei, than David?
A67779	Whom hast thou blasphemed?
A67779	Will you believe the Prophet Amos?
A67779	Yea, be perswaded to hearken a while unto me, as you would have God another day hearken unto you: Are you Christians, as you call your selves?
A67779	Yea, did not that head deserve to be tongueless, that body to be headless, that so undeservedly cursed such an Innocent?
A67779	Yea, does not this keep them off from embracing the Christian Religion, and cause them to protest against their ovvn conversion?
A67779	and against whom hast thou exalted thy self?
A67779	or reason to them that will stop their ears from hearing it?
A67779	or what is salvation to us?
A67779	shall we most spitefully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience?
A67779	to see themselves no Nation?
A67779	what is heaven to us?
A67779	when they might as well say, What is Christ to us?
A67779	〈 ◊ 〉 shall we think any pains too much for that whi ● h will ad ● ● to the we 〈 … 〉 our eternal glory and salvation?
A87056	Are you Christians or Infidels?
A87056	Can there be no medium in your mirth and chearfull repasts, below this sinne of Dishonour, Beastly, and Debaucht behaviour?
A87056	Do you professe to worship God, or Mahomet?
A87056	Do you think you have no souls to save, nor to lose?
A87056	How can you be saved if you will not come unto him that you may have life?
A87056	How canst thou call on the Name of that God in the time of calamity and distresse, which thou hast so often cursed and blasphemed?
A87056	How canst thou expect that blood to expiate thy sins, and to wash away thy iniquities, that hath so often spit his blood and wounds out of thy mouth?
A87056	How sad would it be to us, if we heard the sad cryes in Torment?
A87056	How shall you believe on him of whom you have not heard?
A87056	If such a judgment be threatned against such as keep not this day; what must be the fearful looking for of Judgment by the profaners of it?
A87056	In the morning he set out, and not yet out of the Tovvnes end, one met him, and said, What David, to day, to day?
A87056	Is it not a sad thing, to see men drown body and soul together?
A87056	Is not the Lords Name as the Apple of his ● e?
A87056	Is not this a sad case to be in a Christian Common- wealth?
A87056	Is refraining from labour a toil to us?
A87056	Is to be eased of sin a burden?
A87056	It must be presumed, thou knowest ● to be a sin; How inexcusable then ● st it be unto thee, whose consci ● ● ce is convinced thereof?
A87056	Jesus said, Suppose ye that these Galileans were sinners above all Galileans, because they suffered such things?
A87056	Lord then let me be burdened?
A87056	May I not wish, that Drunken ● esse were a sin rare in the Island of Britain?
A87056	Or canst thou expect any blessing upon thy outward estate, when it is in the power of God to dispose of life, being, health, estate, and all?
A87056	Seneca Who hath woe?
A87056	Shall a Trumpet be blowne in the City, and the people not be afraid?
A87056	These are sad examples of Gods Severity and Justice, Who can stand before a consuming fire?
A87056	What art thou guilty of that occasions this sin?
A87056	What if some have no other living?
A87056	What is a more unspeakable mercy, than for souls to have communion with God, as well as our own hearts?
A87056	What profit have you of those things wherein one day you shall be ashamed?
A87056	What zeal was here in Heathens against this odious sin?
A87056	Who hath sorrow ● who hath contention?
A87056	Who will not say this was a sad and immediate hand of the Lord?
A87056	Would not such ingratitude look odious in vulgar friendship?
A87056	how can you hear without a Preacher?
A87056	how many destroyed by ● violent death?
A87056	is it not the worst of judgements?
A87056	let them be examples to you; will not the wrath of God revealed stand in our way, and encompasse us about with terrour and fear?
A87056	that at night Gods protection should leave us, as in our graves, when we are in our beds?
A87056	the question is, can they live no otherwise, than by making men drunk?
A87056	what need then to strike at the root of iniquity?
A87056	which is accompanied with so great tokens of Gods sore displeasure?
A87056	who would not dread the Issue?
A87056	who wound without cure?
A87056	will not the Patience, Goodnesse, and Long- suffering of God, lead us to repentance?
A87056	would not this swell provocation to the greatest latitude of revenge?
A39572	( which with the other amount ▪ to 2000 years in all) were spent and gone even of the new?
A39572	9. all one?
A39572	And is not that Law spiritual,( though universal?)
A39572	Are they to fashion themselves therefore according to the Nations, as H. D. would have them?
A39572	But I say, let him have it this way, Swear not commonly, ordinarily, frequently; What follows?
A39572	But what''s this to the few Saints?
A39572	But( quoth H. D. as objecting on behalf of his Opponents) how then doth the Text say, Above all things swear not?
A39572	Can that be accounted an evil( if not easily undertaken) whereof we have the Lord for a President?
A39572	Does God, or did he ever require any man, on pain of exclusion from his holy Hill, to swear to his own hurt?
A39572	Doth not the consent of Scripture herein confute the swearing Baptist, while it sayes, Swear not at all, and that the customs of the Nations are vain?
A39572	Doth the Baptist say the consent of Nations confutes the Quaker in the point of Swearing, which the Light within him biddeth him to do?
A39572	Finally, To H. D''s Question, What thing God did, which can be evil in us if we do it?
A39572	How can that be accounted evil which is approved by all Nations?
A39572	How say some that there is no resurrection of the dead?
A39572	How unlike the Christians in former times are you?
A39572	If so, that it relates to the New- Testament, as it s understood by many to do?
A39572	Is he ignorant that the world lies in wickedness, 1 Joh: 5. excepting those few who know they are of God?
A39572	Is not the Law that''s in Heathens hearts, whereby they are accused or excused, the Law of God, whose Law is Light?
A39572	No, said the Bishop; and why?
A39572	Now how great is this Authority, namely, the consent of all Nations?
A39572	Rep. Dost thou know we will not say it?
A39572	Rep. We do not say it is; but if it be not, are there not more wayes out of the wood, as well as into it, then one?
A39572	Risum teneatis?
A39572	That its worse to swear then to commit Adultery, to kill the King, to kill Father or Mother, and then to appeal to all men whether it be true or no?
A39572	Was their consent to be taken for divine evidence, or the dissent rather of those Three?
A39572	What Nation so barbarom, but it commits Idolatry, and approves it as good?
A39572	What Nation so barbarous, but it will alter, or for fear fore- go the Worsh ● … p of their God, and their Religion, if their Rulers require it?
A39572	What gets H. D. then by this?
A39572	What''s that to us?
A39572	When shall that be?
A39572	Who sayes its worse to swear then to commit adultery, to kill the King, to kill Father or Mother?
A39572	Who shall heal these distempers?
A39572	Why then dost thou so vainly ask whether this be a true Interpretation, which thou knowest not that any body makes?
A39572	Will any think this is that water onely that puts away the outward filth of the outward flesh?
A39572	[ 2], 78 p. Printed for Robert Wilson..., London:[ 1660?]
A39572	and v. 32. why do I fight with Beasts, or beastial spirited men?
A39572	and what shall become of Pride, when all sin, which it''s not the least of, is done away?
A39572	eng Denne, Henry, 1606 or 7- 1660?
A39572	inform us that these general terms must be restrained?
A39572	that they shall swear to their own hurt?
A39572	where is your first love?
A39572	yet will H. D. here call it natural, Natures finger?