This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the name of | 96 |
early english books | 78 |
not at all | 71 |
the lords day | 63 |
english books online | 61 |
as well as | 61 |
name of god | 60 |
of an oath | 59 |
of the lord | 58 |
to swear by | 56 |
swear by the | 55 |
according to the | 49 |
swear not at | 49 |
of the law | 48 |
under the law | 47 |
out of the | 39 |
text creation partnership | 37 |
above all things | 35 |
not to be | 34 |
it is a | 34 |
as it is | 33 |
if it be | 33 |
it may be | 30 |
based on the | 30 |
ought to be | 30 |
that it is | 29 |
it is not | 28 |
early works to | 28 |
the living god | 28 |
on the lords | 28 |
keying and markup | 27 |
thou shalt not | 27 |
it is the | 27 |
yea and nay | 25 |
swearing and cursing | 25 |
to such as | 25 |
to be a | 25 |
swear at all | 24 |
so much as | 24 |
name of the | 24 |
name in vain | 24 |
of the gospel | 24 |
there is no | 23 |
an oath is | 23 |
the god of | 23 |
by the name | 23 |
in the world | 23 |
that of the | 22 |
the truth of | 22 |
the sight of | 22 |
but i say | 21 |
that he may | 21 |
say unto you | 21 |
that they may | 20 |
characters represented either | 20 |
will not be | 20 |
either as utf | 20 |
or any other | 20 |
represented either as | 20 |
by the earth | 20 |
which is the | 20 |
marked as illegible | 20 |
and in the | 20 |
the number of | 20 |
for it is | 19 |
by the living | 19 |
heaven and earth | 19 |
one of them | 19 |
that which is | 19 |
it hath been | 19 |
as in the | 19 |
of the world | 19 |
in this case | 19 |
in the very | 19 |
is not the | 19 |
the time of | 19 |
i say unto | 19 |
by way of | 18 |
as much as | 18 |
of this sin | 18 |
the lawfulness of | 18 |
in the sight | 18 |
under the gospel | 18 |
neither by heaven | 18 |
in the same | 18 |
such as are | 18 |
but let your | 18 |
the terms of | 18 |
this is the | 18 |
to be the | 18 |
phase i text | 17 |
all without asking | 17 |
online text creation | 17 |
encoded edition of | 17 |
scanned from microfilm | 17 |
for commercial purposes | 17 |
from proquest page | 17 |
can be copied | 17 |
text and markup | 17 |
so long as | 17 |
support to the | 17 |
encoded text transcribed | 17 |
keyboarded and encoded | 17 |
keyed and coded | 17 |
and coded from | 17 |
of creative commons | 17 |
institutions providing financial | 17 |
assigned for keying | 17 |
and markup reviewed | 17 |
as if he | 17 |
and he that | 17 |
text transcribed from | 17 |
the institutions providing | 17 |
the holy ghost | 17 |
owned by the | 17 |
this phase i | 17 |
reviewed and edited | 17 |
in the year | 17 |
distributed and performed | 17 |
described above is | 17 |
by the institutions | 17 |
images scanned from | 17 |
available for reuse | 17 |
books online text | 17 |
to the terms | 17 |
this keyboarded and | 17 |
is available for | 17 |
of old time | 17 |
the work described | 17 |
the house of | 17 |
iv tiff page | 17 |
without asking permission | 17 |
work described above | 17 |
edition of the | 17 |
terms of creative | 17 |
and xml conversion | 17 |
the text can | 17 |
coded from proquest | 17 |
kb of xml | 17 |
of all the | 17 |
text can be | 17 |
there was a | 17 |
markup reviewed and | 17 |
whatsoever is more | 17 |
tcp assigned for | 17 |
for keying and | 17 |
pfs batch review | 17 |
providing financial support | 17 |
the early english | 17 |
sampled and proofread | 17 |
i do not | 17 |
above is co | 17 |
that they are | 17 |
by the creatures | 17 |
proquest page images | 17 |
text is available | 17 |
and encoded edition | 17 |
financial support to | 17 |
to the early | 17 |
even for commercial | 17 |
i text is | 17 |
of the work | 17 |
no more then | 16 |
would not be | 16 |
of his own | 16 |
the end of | 16 |
the day of | 16 |
cometh of evil | 16 |
the sin of | 16 |
in it self | 16 |
that can be | 16 |
two or three | 16 |
of the same | 16 |
if it were | 16 |
one of the | 16 |
the use of | 16 |
that it was | 16 |
of gods judgements | 15 |
notes for div | 15 |
by the same | 15 |
those that are | 15 |
when they are | 15 |
not so much | 15 |
is to be | 15 |
to the end | 15 |
and that the | 15 |
of god in | 15 |
the midst of | 15 |
so as to | 15 |
the lord of | 15 |
for div a | 15 |
in the case | 14 |
to all the | 14 |
sin of swearing | 14 |
as you may | 14 |
in the midst | 14 |
the consent of | 14 |
them of old | 14 |
that they would | 14 |
to the lord | 14 |
of the most | 14 |
his name in | 14 |
let your communication | 14 |
the law of | 14 |
in such a | 14 |
is more than | 14 |
part of the | 14 |
to be saved | 14 |
to do so | 14 |
to him that | 14 |
your communication be | 14 |
the lord liveth | 14 |
that in all | 13 |
there are a | 13 |
the fear of | 13 |
in any case | 13 |
is more then | 13 |
prophane swearing and | 13 |
of the lords | 13 |
in their own | 13 |
out of their | 13 |
let it be | 13 |
upon the lords | 13 |
may not be | 13 |
the city of | 13 |
the life of | 13 |
and the like | 13 |
of their own | 13 |
there is a | 13 |
that he might | 13 |
in proof of | 13 |
the scribes and | 13 |
to his own | 13 |
the justice of | 13 |
such a one | 13 |
as if they | 13 |
of the great | 12 |
they are so | 12 |
of the people | 12 |
the light of | 12 |
to be so | 12 |
of the texts | 12 |
or in your | 12 |
the lord will | 12 |
it should be | 12 |
of our saviour | 12 |
a number of | 12 |
of the word | 12 |
they would not | 12 |
are to be | 12 |
we are not | 12 |
of the earth | 12 |
that it hath | 12 |
the substance of | 12 |
it be not | 12 |
communication be yea | 12 |
tiff page images | 12 |
the breach of | 12 |
original in the | 12 |
up to a | 12 |
the lord thy | 12 |
for their own | 12 |
the old world | 12 |
of the first | 12 |
the violation of | 12 |
all manner of | 12 |
to their own | 12 |
god to witness | 12 |
were sent to | 12 |
a second or | 12 |
instead of an | 12 |
or at least | 12 |
of the truth | 12 |
swearing by the | 12 |
the sum of | 12 |
in case of | 12 |
that he will | 11 |
not only the | 11 |
not to swear | 11 |
swearing by god | 11 |
he that sweareth | 11 |
by the lord | 11 |
time of the | 11 |
with an oath | 11 |
gods judgements upon | 11 |
unto the lord | 11 |
by his name | 11 |
of original in | 11 |
the glory of | 11 |
is the greater | 11 |
the danger of | 11 |
of his name | 11 |
as to swear | 11 |
and it is | 11 |
if they be | 11 |
before all things | 11 |
the dead rise | 11 |
the apostle paul | 11 |
be made about | 11 |
if the dead | 11 |
nature of the | 11 |
much as to | 11 |
and this is | 11 |
as it were | 11 |
by any other | 11 |
swear and curse | 11 |
are a number | 11 |
ought not to | 11 |
it to be | 11 |
we do not | 11 |
by reason of | 11 |
that will not | 11 |
the case of | 11 |
is in the | 11 |
god of truth | 11 |
if he were | 11 |
of the holy | 11 |
of prophane swearing | 11 |
of such as | 11 |
that is not | 11 |
of those that | 11 |
reproduction of original | 11 |
and by the | 11 |
that i have | 11 |
he would have | 11 |
dead rise not | 11 |
the heart of | 11 |
because it is | 11 |
by them of | 11 |
i will not | 11 |
when he was | 11 |
in the former | 11 |
forswear thy self | 10 |
gap elements of | 10 |
intended to range | 10 |
works are eligible | 10 |
which did not | 10 |
were encoded and | 10 |
have been looked | 10 |
and therefore chose | 10 |
publisher proquest to | 10 |
assurance was then | 10 |
project restraints of | 10 |
transcribed and encoded | 10 |
or corrected and | 10 |
as gap s | 10 |
some readable characters | 10 |
encoding based on | 10 |
a works in | 10 |
language title published | 10 |
latin and welsh | 10 |
readable characters will | 10 |
every monographic english | 10 |
process of creating | 10 |
to tei p | 10 |
that swearing is | 10 |
to them that | 10 |
they are not | 10 |
using tcp tei | 10 |
copies of the | 10 |
is to encode | 10 |
in all cases | 10 |
remaining illegibles were | 10 |
the tcp texts | 10 |
creation partnership web | 10 |
to reflect the | 10 |
creating the tcp | 10 |
encoding was enhanced | 10 |
by university of | 10 |
are available at | 10 |
be aware of | 10 |
accurately transcribed and | 10 |
published between and | 10 |
data within the | 10 |
should make clear | 10 |
were returned to | 10 |
and encoded texts | 10 |
the general aim | 10 |
with level of | 10 |
a limit of | 10 |
to the keyers | 10 |
extent have been | 10 |
create accurately transcribed | 10 |
tcp data is | 10 |
instances will never | 10 |
such instances will | 10 |
whichever is the | 10 |
is a partnership | 10 |
anyone can now | 10 |
some errors will | 10 |
encoded and linked | 10 |
are eligible for | 10 |
tei p using | 10 |
gaps by user | 10 |
to encode one | 10 |
their works are | 10 |
where possible up | 10 |
tcp is to | 10 |
for accuracy and | 10 |
text strings within | 10 |
oxford and the | 10 |
and all the | 10 |
number of works | 10 |
markup guidelines are | 10 |
project was divided | 10 |
encode one copy | 10 |
in english were | 10 |
to be used | 10 |
to their original | 10 |
known extent have | 10 |
eligible for inclusion | 10 |
texts were encoded | 10 |
illegible were corrected | 10 |
should be aware | 10 |
and the publisher | 10 |
that due credit | 10 |
tcp files to | 10 |
p using tcp | 10 |
the project have | 10 |
text with mnemonic | 10 |
if there was | 10 |
of the project | 10 |
in all likelihood | 10 |
released into the | 10 |
in of gaps | 10 |
by user contributors | 10 |
in mind that | 10 |
never have been | 10 |
the filling in | 10 |
data is very | 10 |
take and use | 10 |
of the print | 10 |
it would be | 10 |
illegibles were encoded | 10 |
the mouth of | 10 |
and oxford and | 10 |
corrected where possible | 10 |
standards were returned | 10 |
teams in oxford | 10 |
for transcription and | 10 |
universities of michigan | 10 |
into the public | 10 |
of time and | 10 |
ocm this keyboarded | 10 |
that he was | 10 |
been looked at | 10 |
transformed into placeholder | 10 |
proquest via their | 10 |
in the law | 10 |
are not to | 10 |
between the universities | 10 |
been released into | 10 |
aware of the | 10 |
sdata character entities | 10 |
of known extent | 10 |
a work was | 10 |
partnership web site | 10 |
in any wise | 10 |
did not meet | 10 |
on the text | 10 |
strings within braces | 10 |
for an anonymous | 10 |
unicode or tei | 10 |
or elements to | 10 |
use these texts | 10 |
of a works | 10 |
companies for transcription | 10 |
was a compelling | 10 |
to produce large | 10 |
each text was | 10 |
is not to | 10 |
corrected and characters | 10 |
so far as | 10 |
via their early | 10 |
attribution is given | 10 |
not swear at | 10 |
of instances per | 10 |
scribes and pharisees | 10 |
title published between | 10 |
these texts for | 10 |
texts for their | 10 |
lincoln and northwestern | 10 |
because of the | 10 |
will be marked | 10 |
text was proofread | 10 |
selection was based | 10 |
sets published by | 10 |
as if the | 10 |
request that due | 10 |
looked at by | 10 |
on the new | 10 |
sets were sent | 10 |
into two phases | 10 |
remain and some | 10 |
shall swear by | 10 |
of the peace | 10 |
were encoded as | 10 |
included and sometimes | 10 |
partnership between the | 10 |
likelihood such instances | 10 |
cambridge bibliography of | 10 |
english were prioritized | 10 |
of subject areas | 10 |
to simplify the | 10 |
editorial teams in | 10 |
accordance with level | 10 |
while the overall | 10 |
have been released | 10 |
textual data within | 10 |
therefore chose to | 10 |
keyers to be | 10 |
the tei in | 10 |
converting tcp files | 10 |
mind that in | 10 |
the first edition | 10 |
transcription and basic | 10 |
encoded texts based | 10 |
said by them | 10 |
any remaining illegibles | 10 |
that we may | 10 |
processes should make | 10 |
their original source | 10 |
texts have been | 10 |
of english literature | 10 |
tei in libraries | 10 |
text selection was | 10 |
and basic encoding | 10 |
any assumptions that | 10 |
the presence of | 10 |
were corrected where | 10 |
of michigan and | 10 |
due credit and | 10 |
the keyers to | 10 |
of any assumptions | 10 |
one of his | 10 |
in all things | 10 |
linked to page | 10 |
to range over | 10 |
processed by university | 10 |
at by a | 10 |
to create diplomatic | 10 |
of the process | 10 |
of a work | 10 |
second or later | 10 |
between and available | 10 |
by proquest via | 10 |
appears in ncbel | 10 |
the honour of | 10 |
for an oath | 10 |
image sets were | 10 |
available at the | 10 |
quality assurance was | 10 |
michigan and oxford | 10 |
to swear at | 10 |
have been transformed | 10 |
works in english | 10 |
or text strings | 10 |
created during phase | 10 |
make clear that | 10 |
university of nebraska | 10 |
the universities of | 10 |
should bear in | 10 |
god for a | 10 |
will never have | 10 |
the new cambridge | 10 |
opposed to critical | 10 |
true nature of | 10 |
restraints of time | 10 |
understanding these processes | 10 |
aimed to produce | 10 |
editions of a | 10 |
the sabbath day | 10 |
within the usual | 10 |
usually the first | 10 |
or for an | 10 |
to external keying | 10 |
possible up to | 10 |
of every monographic | 10 |
public domain as | 10 |
then their works | 10 |
page images in | 10 |
the texts have | 10 |
respectfully request that | 10 |
of god upon | 10 |
swearing at all | 10 |
of each text | 10 |
was based on | 10 |
available in eebo | 10 |
returned to the | 10 |
texts created during | 10 |
image sets published | 10 |
created by converting | 10 |
characters or elements | 10 |
the lord is | 10 |
general aim of | 10 |
into placeholder characters | 10 |
and characters marked | 10 |
the image sets | 10 |
qa standards were | 10 |
and therefore of | 10 |
is very good | 10 |
have been issued | 10 |
and markup guidelines | 10 |
bibliography of english | 10 |
and attribution is | 10 |
as illegible were | 10 |
the publisher proquest | 10 |
new cambridge bibliography | 10 |
images in accordance | 10 |
tcp is a | 10 |
files to tei | 10 |
in accordance with | 10 |
and or corrected | 10 |
by a tcp | 10 |
level of the | 10 |
to a limit | 10 |
as not to | 10 |
users should bear | 10 |
of the tei | 10 |
meet qa standards | 10 |
out by editorial | 10 |
will be a | 10 |
proofread for accuracy | 10 |
elements of known | 10 |
during phase of | 10 |
of textual data | 10 |
is given to | 10 |
produce large quantities | 10 |
was chosen if | 10 |
characters will be | 10 |
chosen if there | 10 |
users should be | 10 |
of them that | 10 |
quality of tcp | 10 |
and use these | 10 |
as of january | 10 |
the overall quality | 10 |
of tcp data | 10 |
those which did | 10 |
all likelihood such | 10 |
usual project restraints | 10 |
and some readable | 10 |
or tei g | 10 |
carried out by | 10 |
wide variety of | 10 |
can now take | 10 |
overall quality of | 10 |
to all men | 10 |
in the english | 10 |
or later edition | 10 |
errors will remain | 10 |
xml conversion a | 10 |
record of the | 10 |
be marked as | 10 |
although there are | 10 |
selection was intended | 10 |
therefore of any | 10 |
the text creation | 10 |
and those which | 10 |
the print record | 10 |
the power of | 10 |
changes to facilitate | 10 |
works in other | 10 |
lord thy god | 10 |
tei g elements | 10 |
was proofread for | 10 |
the text encoding | 10 |
notably latin and | 10 |
that they might | 10 |
or lossless xml | 10 |
was then carried | 10 |
oxford and michigan | 10 |
it is said | 10 |
variously as sgml | 10 |
we respectfully request | 10 |
was enhanced and | 10 |
of gaps by | 10 |
a gentleman of | 10 |
in other languages | 10 |
domain as of | 10 |
filling in of | 10 |
tcp project was | 10 |
if he had | 10 |
if an author | 10 |
then carried out | 10 |
of god to | 10 |
an anonymous work | 10 |
but we respectfully | 10 |
create diplomatic transcriptions | 10 |
given to their | 10 |
to critical editions | 10 |
mnemonic sdata character | 10 |
tcp aimed to | 10 |
aim of eebo | 10 |
of the period | 10 |
at the last | 10 |
and linked to | 10 |
instances per text | 10 |
large quantities of | 10 |
the process of | 10 |
proquest to create | 10 |
is no more | 10 |
by converting tcp | 10 |
text encoding initiative | 10 |
reason to do | 10 |
for the lord | 10 |
texts based on | 10 |
placeholder characters or | 10 |
characters marked as | 10 |
sometimes a second | 10 |
mainly structural encoding | 10 |
ascii text with | 10 |
guidelines are available | 10 |
published by proquest | 10 |
now take and | 10 |
been issued variously | 10 |
our saviour saith | 10 |
that the lord | 10 |
compelling reason to | 10 |
project have been | 10 |
about the data | 10 |
was intended to | 10 |
it is to | 10 |
the true nature | 10 |
print record of | 10 |
nor is it | 10 |
as opposed to | 10 |
not meet qa | 10 |
on the image | 10 |
quantities of textual | 10 |
later edition of | 10 |
in oxford and | 10 |
encoded as gap | 10 |
accuracy and those | 10 |
can be made | 10 |
in libraries guidelines | 10 |
enhanced and or | 10 |
made about the | 10 |
their early english | 10 |
to create accurately | 10 |
with changes to | 10 |
but such as | 10 |
structural encoding based | 10 |
elements to simplify | 10 |
credit and attribution | 10 |
at the text | 10 |
the public domain | 10 |
a wide variety | 10 |
limit of instances | 10 |
over a wide | 10 |
bear in mind | 10 |
and sometimes a | 10 |
reflect the true | 10 |
their own purposes | 10 |
all the world | 10 |
divided into two | 10 |
been transformed into | 10 |
when it is | 10 |
by editorial teams | 10 |
these processes should | 10 |
a partnership between | 10 |
keying companies for | 10 |
issued variously as | 10 |
the texts were | 10 |
work was chosen | 10 |
in this city | 10 |
simplify the filling | 10 |
with mnemonic sdata | 10 |
to the devil | 10 |
edition of a | 10 |
and available in | 10 |
a compelling reason | 10 |
the encoding was | 10 |
that he hath | 10 |
time and funding | 10 |
it must be | 10 |
external keying companies | 10 |
of works in | 10 |
chose to create | 10 |
assumptions that can | 10 |
to page images | 10 |
the usual project | 10 |
was divided into | 10 |
to facilitate morpho | 10 |
of creating the | 10 |
sent to external | 10 |
a tcp editor | 10 |
of the like | 10 |
first editions of | 10 |
variety of subject | 10 |
phase of the | 10 |
unicode or text | 10 |
to be redone | 10 |
range over a | 10 |
will remain and | 10 |
manner of swearing | 9 |
was in the | 9 |
estc r ocm | 9 |
shalt not forswear | 9 |
that in the | 9 |
swear by god | 9 |
it was a | 9 |
as it was | 9 |
take heed of | 9 |
in the time | 9 |
by the god | 9 |
it in the | 9 |
to make it | 9 |
the whole world | 9 |
without a cause | 9 |
hath been said | 9 |
he will not | 9 |
the church of | 9 |
of the scribes | 9 |
the words of | 9 |
the rest of | 9 |
the king of | 9 |
that our saviour | 9 |
to the king | 9 |
thou canst not | 9 |
they are the | 9 |
to be in | 9 |
the sense of | 9 |
of the devil | 9 |
take notice of | 9 |
so much the | 9 |
the practice of | 9 |
to hear the | 9 |
the word of | 9 |
i have heard | 9 |
sight of god | 9 |
not forswear thy | 9 |
of that which | 9 |
in the fall | 9 |
an end to | 9 |
of their hearts | 9 |
and prophane persons | 9 |
it is much | 9 |
ye have heard | 9 |
it shall be | 9 |
will not swear | 9 |
and in all | 9 |
more then the | 9 |
you may see | 9 |
that you may | 9 |
it is in | 9 |
to be taken | 9 |
all things my | 9 |
is not only | 9 |
of the living | 9 |
person and persons | 9 |
willing to be | 9 |
proof of the | 9 |
any other oath | 9 |
to make them | 9 |
it will be | 9 |
well as the | 9 |
of the apostle | 9 |
will not hold | 9 |
not be so | 9 |
it to the | 9 |
fear an oath | 9 |
justice of peace | 9 |
so great a | 9 |
cursing and swearing | 9 |
our saviour christ | 9 |
things my brethren | 9 |
them to be | 9 |
r ocm this | 9 |
of the heart | 9 |
to have their | 9 |
among the jews | 9 |
the throne of | 9 |
which is a | 9 |
that may be | 9 |
all sorts of | 9 |
the cause of | 9 |
that he had | 9 |
he that swears | 9 |
should not be | 9 |
a man may | 9 |
them in the | 9 |
they will not | 9 |
god is my | 9 |
and for the | 9 |
the children of | 8 |
to be an | 8 |
that god is | 8 |
the times of | 8 |
they have no | 8 |
he would not | 8 |
is an oath | 8 |
swearing by any | 8 |
of the old | 8 |
at all in | 8 |
not swear by | 8 |
of their consciences | 8 |
is it not | 8 |
of the church | 8 |
if i may | 8 |
they have been | 8 |
him to be | 8 |
for a witness | 8 |
as he was | 8 |
more than these | 8 |
to those that | 8 |
that you would | 8 |
lord of hosts | 8 |
of all nations | 8 |
justice of the | 8 |
not hold him | 8 |
let your yea | 8 |
use of an | 8 |
of the city | 8 |
law of god | 8 |
for fear of | 8 |
in the new | 8 |
of the nation | 8 |
the original text | 8 |
the simplicity of | 8 |
so it is | 8 |
the face of | 8 |
not in the | 8 |
the great god | 8 |
of the name | 8 |
of this world | 8 |
in the next | 8 |
to do it | 8 |
such a case | 8 |
to the world | 8 |
is a sin | 8 |
words of the | 8 |
he is a | 8 |
and all other | 8 |
if we do | 8 |
here is a | 8 |
in his hand | 8 |
and your nay | 8 |
of the wicked | 8 |
of the sabbath | 8 |
to be done | 8 |
a man that | 8 |
contrary to the | 8 |
as for the | 8 |
yea or nay | 8 |
from the original | 8 |
to be feared | 8 |
as they are | 8 |
such a thing | 8 |
it is gods | 8 |
they may be | 8 |
i am sure | 8 |
gods holy name | 8 |
this text has | 8 |
put an end | 8 |
original text notes | 8 |
in the act | 8 |
what i have | 8 |
that god should | 8 |
fell down dead | 8 |
the lawes of | 8 |
div a e | 8 |
they did not | 8 |
by the law | 8 |
are under the | 8 |
by him that | 8 |
for whatsoever is | 8 |
i have said | 8 |
the lord hath | 8 |
text notes for | 8 |
together with the | 8 |
this text is | 8 |
justice of god | 8 |
fire and brimstone | 8 |
yea be yea | 8 |
as to the | 8 |
the book of | 8 |
theatre of gods | 8 |
this is a | 8 |
the taking of | 8 |
and to the | 8 |
such swearing as | 8 |
we ought to | 8 |
and the other | 8 |
the great day | 8 |
every tongue shall | 8 |
in the last | 8 |
the nature of | 8 |
for the same | 7 |
prisons in this | 7 |
in the day | 7 |
if it should | 7 |
as far as | 7 |
this city and | 7 |
of gods wrath | 7 |
lord will not | 7 |
earlyprint project evanston | 7 |
that they will | 7 |
metadata enrichments aim | 7 |
collaborative curation by | 7 |
by any creature | 7 |
none at all | 7 |
and linguistically annotated | 7 |
consent of all | 7 |
that there is | 7 |
preserves archaic forms | 7 |
if you will | 7 |
such an one | 7 |
that support the | 7 |
aim at restoring | 7 |
and not to | 7 |
not been fully | 7 |
given up to | 7 |
many walks of | 7 |
consideration of the | 7 |
the new testament | 7 |
end users from | 7 |
if there be | 7 |
that practice of | 7 |
an enriched version | 7 |
to the same | 7 |
by amateur and | 7 |
a piece of | 7 |
enrichments aim at | 7 |
that preserves archaic | 7 |
has not been | 7 |
of him that | 7 |
any thing that | 7 |
the king and | 7 |
the true god | 7 |
is gods throne | 7 |
walks of life | 7 |
from under the | 7 |
it is an | 7 |
fully proofread approx | 7 |
to the law | 7 |
to swear in | 7 |
by the prophet | 7 |
it was not | 7 |
the text the | 7 |
all the prisons | 7 |
has been tokenized | 7 |
without an oath | 7 |
kind of swearing | 7 |
or three witnesses | 7 |
text the author | 7 |
making the text | 7 |
changes and metadata | 7 |
the light within | 7 |
greatness of the | 7 |
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fear of the | 7 |
text r in | 7 |
the people of | 7 |
for the better | 7 |
in the presence | 7 |
oaths and execrations | 7 |
of swearing is | 7 |
the tcp digital | 7 |
annotation includes standard | 7 |
city and nation | 7 |
of the place | 7 |
and metadata enrichments | 7 |
times of the | 7 |
easier to read | 7 |
to end strife | 7 |
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the annotation includes | 7 |
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at restoring the | 7 |
or stationer meant | 7 |
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the prisons in | 7 |
the consideration of | 7 |
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of swearing the | 7 |
is my witness | 7 |
there is nothing | 7 |
in comparison of | 7 |
of those things | 7 |
glory of god | 7 |
that god hath | 7 |
changes aim at | 7 |
if they were | 7 |
ceremony of swearing | 7 |
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been fully proofread | 7 |
annotated with morphadorner | 7 |
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but a little | 7 |
tcp digital transcription | 7 |
them that are | 7 |
the lord in | 7 |
in the most | 7 |
more computationally tractable | 7 |
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text more computationally | 7 |
and do not | 7 |
textual changes and | 7 |
version of the | 7 |
tokenized and linguistically | 7 |
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format that preserves | 7 |
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transcription a of | 7 |
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users from many | 7 |
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and the same | 7 |
to make a | 7 |
the gates of | 7 |
of the tcp | 7 |
god and christ | 7 |
standard spellings that | 7 |
about the lawfulness | 7 |
the english short | 7 |
includes standard spellings | 7 |
i am not | 7 |
at this day | 7 |
if a man | 7 |
england and wales | 7 |
in a standardized | 7 |
examples of gods | 7 |
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saith the lord | 7 |
r this keyboarded | 7 |
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digital transcription a | 7 |
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estc r this | 7 |
spi global keyed | 7 |
all that hear | 7 |
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aim at making | 7 |
for the sake | 7 |
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to take notice | 7 |
more then yea | 7 |
the lord to | 7 |
mo a wing | 7 |
is an enriched | 7 |
swearing as was | 7 |
stationer meant to | 7 |
you have heard | 7 |
professional end users | 7 |
as to say | 7 |
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them to the | 7 |
we have the | 7 |
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textual changes aim | 7 |
nature of an | 7 |
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of a good | 7 |
them in their | 7 |
is not a | 7 |
r in the | 7 |
all other sins | 7 |
it ought to | 7 |
author or stationer | 7 |
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help me god | 7 |
that he would | 7 |
that all the | 7 |
text in a | 7 |
the good of | 7 |
for want of | 7 |
of the nations | 7 |
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hand of god | 7 |
the truth in | 7 |
support the display | 7 |
amateur and professional | 7 |
enriched version of | 7 |
of common swearing | 7 |
curation by amateur | 7 |
by god himself | 7 |
of all that | 7 |
than that of | 7 |
and what is | 7 |
which is not | 7 |
in the first | 7 |
from the beginning | 7 |
spellings that support | 7 |
to have the | 7 |
based collaborative curation | 7 |
this sin of | 7 |
of a text | 7 |
the kingdom of | 7 |
the abuse of | 7 |
that we have | 7 |
exorbitant and extravagant | 7 |
i call god | 7 |
of the soul | 7 |
the worst of | 7 |
to make the | 7 |
he fell down | 7 |
short title catalog | 7 |
of text r | 7 |
it is but | 7 |
the guilt of | 7 |
english short title | 7 |
a warning to | 7 |
text is an | 7 |
your yea be | 7 |
new heavens and | 7 |
and suitable for | 7 |
been said by | 7 |
global keyed and | 7 |
the laws of | 7 |
is one of | 7 |
least part of | 6 |
great case of | 6 |
and an oath | 6 |
of texts with | 6 |
at any time | 6 |
that he that | 6 |
category of texts | 6 |
not out of | 6 |
the fire of | 6 |
as the lord | 6 |
this text in | 6 |
and are to | 6 |
be saved by | 6 |
so accustomed to | 6 |
they be not | 6 |
others do so | 6 |
of the damned | 6 |
way to hell | 6 |
is but a | 6 |
be resembled to | 6 |
i would not | 6 |
and it shall | 6 |
body and soul | 6 |
in the end | 6 |
that i may | 6 |
you do not | 6 |
on the contrary | 6 |
of all things | 6 |
and therefore i | 6 |
when he said | 6 |
not to the | 6 |
in the gospel | 6 |
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are like the | 6 |
in these words | 6 |
out of it | 6 |
in every thing | 6 |
in our common | 6 |
nation so barbarous | 6 |
to god and | 6 |
violation of their | 6 |
people in the | 6 |
this for a | 6 |
rest of the | 6 |
into the house | 6 |
into the ayre | 6 |
take it for | 6 |
covantage keyed and | 6 |
for a surety | 6 |
they do not | 6 |
these are the | 6 |
all the rest | 6 |
that god may | 6 |
judgements of god | 6 |
wholly or altogether | 6 |
more of the | 6 |
of a man | 6 |
the same reason | 6 |
not under the | 6 |
the same author | 6 |
is it to | 6 |
the ending of | 6 |
in this life | 6 |
as he hath | 6 |
that of swearing | 6 |
what is it | 6 |
or the like | 6 |
and so i | 6 |
to be given | 6 |
god and the | 6 |
may be seen | 6 |
and the better | 6 |
when he is | 6 |
would have to | 6 |
as if it | 6 |
that they have | 6 |
there be any | 6 |
god in the | 6 |
such as will | 6 |
that is to | 6 |
of the devils | 6 |
god and his | 6 |
swearing is a | 6 |
rate of defects | 6 |
worse then the | 6 |
shall not be | 6 |
in this place | 6 |
prove the lawfulness | 6 |
words puts this | 6 |
the fruits of | 6 |
take this for | 6 |
to this day | 6 |
the door of | 6 |
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as you would | 6 |
the shame of | 6 |
case of conscience | 6 |
of two or | 6 |
reproduction of the | 6 |
swore by the | 6 |
neither by the | 6 |
apex covantage keyed | 6 |
of cursing and | 6 |
and i have | 6 |
to hear his | 6 |
by the king | 6 |
the punishment of | 6 |
enter into the | 6 |
the universality of | 6 |
he that hath | 6 |
thou dost not | 6 |
moses and the | 6 |
end of all | 6 |
in the old | 6 |
not only to | 6 |
to the truth | 6 |
which is as | 6 |
a common swearer | 6 |
was under the | 6 |
for my part | 6 |
for a man | 6 |
and the holy | 6 |
to the reader | 6 |
among the saints | 6 |
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the example of | 6 |
humane and temporal | 6 |
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every person and | 6 |
of the original | 6 |
thing that is | 6 |
the act of | 6 |
to have a | 6 |
in the times | 6 |
text in the | 6 |
but shalt perform | 6 |
so much to | 6 |
of which this | 6 |
be guilty of | 6 |
under the old | 6 |
there is not | 6 |
by the authority | 6 |
he might have | 6 |
of so many | 6 |
so to be | 6 |
of his oath | 6 |
do not swear | 6 |
that are in | 6 |
i think it | 6 |
by our saviour | 6 |
the last day | 6 |
for a time | 6 |
the county of | 6 |
as they ought | 6 |
and would not | 6 |
which may be | 6 |
is able to | 6 |
give an account | 6 |
and his apostles | 6 |
as chuse restraint | 6 |
and also to | 6 |
him as a | 6 |
out of all | 6 |
seem to be | 6 |
my brethren swear | 6 |
and because god | 6 |
in a word | 6 |
no conscience of | 6 |
and if the | 6 |
him to the | 6 |
of all other | 6 |
the word non | 6 |
would not have | 6 |
those that swear | 6 |
so shall it | 6 |
who will not | 6 |
any of the | 6 |
fit to be | 6 |
it as a | 6 |
which the lord | 6 |
the righteousnesse of | 6 |
speaking the truth | 6 |
which we are | 6 |
to prove the | 6 |
to whom he | 6 |
the lord by | 6 |
the original in | 6 |
action of swearing | 6 |
all their life | 6 |
of such a | 6 |
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the duty of | 6 |
they should be | 6 |
in which he | 6 |
let them be | 6 |
he that will | 6 |
will not say | 6 |
so far from | 6 |
the matter of | 6 |
things swear not | 6 |
dissuasive from cursing | 6 |
where there is | 6 |
that it shall | 6 |
or shall be | 6 |
not by god | 6 |
as to be | 6 |
he that doth | 6 |
rather then the | 6 |
of the said | 6 |
not the least | 6 |
him in the | 6 |
church of england | 6 |
a master of | 6 |
brethren swear not | 6 |
of what he | 6 |
swear by his | 6 |
be taken for | 6 |
for a record | 6 |
consent of nations | 6 |
that i am | 6 |
any justice of | 6 |
this sin is | 6 |
of any thing | 6 |
puts this text | 6 |
all in the | 6 |
and of all | 6 |
of his body | 6 |
in this matter | 6 |
in this nation | 6 |
is as much | 6 |
that the devil | 6 |
in his mouth | 6 |
i know not | 6 |
we must not | 6 |
fall into condemnation | 6 |
that we are | 6 |
by the greater | 6 |
word of the | 6 |
to all such | 6 |
the least part | 6 |
in all places | 6 |
who is the | 6 |
because they are | 6 |
he did not | 6 |
upon the whole | 6 |
such as have | 6 |
a man to | 6 |
one and the | 6 |
these words of | 6 |
that which the | 6 |
the place of | 6 |
then the violation | 6 |
and the last | 6 |
the same in | 6 |
of defects per | 6 |
a dissuasive from | 6 |
act for the | 6 |
and shall we | 6 |
the judgements of | 6 |
of the spirit | 6 |
the sound of | 6 |
that he did | 6 |
sin of drunkennesse | 6 |
as you are | 6 |
to leave it | 6 |
that you are | 5 |
offer or message | 5 |
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love not to | 5 |
in stead of | 5 |
and fashions of | 5 |
would it not | 5 |
in swearing by | 5 |
so that the | 5 |
what nation so | 5 |
man will not | 5 |
to be sold | 5 |
by cursed oathes | 5 |
if that be | 5 |
he was so | 5 |
for a curse | 5 |
of some of | 5 |
among all nations | 5 |
no manner of | 5 |
have to be | 5 |
in this sin | 5 |
that you should | 5 |
to such a | 5 |
your self to | 5 |
considered in it | 5 |
calling upon god | 5 |
record upon my | 5 |
swear not commonly | 5 |
the searcher of | 5 |
put it into | 5 |
in the church | 5 |
for their sins | 5 |
and that we | 5 |
but in the | 5 |
by the true | 5 |
by the creature | 5 |
pawn or pledge | 5 |
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the necessity of | 5 |
of the almighty | 5 |
neither shalt thou | 5 |
from the lord | 5 |
be sure to | 5 |
in plain english | 5 |
of gods name | 5 |
full of cursing | 5 |
by any thing | 5 |
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as they were | 5 |
not to destroy | 5 |
they shall be | 5 |
which they are | 5 |
and in reason | 5 |
if willing to | 5 |
in all his | 5 |
from the light | 5 |
of all men | 5 |
sin against god | 5 |
he that is | 5 |
upon god to | 5 |
provoking sin of | 5 |
if christ had | 5 |
our first parents | 5 |
they have a | 5 |
the same place | 5 |
end of an | 5 |
in some cases | 5 |
did in this | 5 |
i cannot but | 5 |
the lord thine | 5 |
presence of god | 5 |
pay to the | 5 |
an oath by | 5 |
the scope of | 5 |
and with what | 5 |
the burden of | 5 |
the blood of | 5 |
above forty years | 5 |
according to his | 5 |
the greatest and | 5 |
to his face | 5 |
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rise not at | 5 |
so much for | 5 |
at the day | 5 |
of it are | 5 |
he could not | 5 |
he came not | 5 |
by my name | 5 |
to say to | 5 |
these cometh of | 5 |
to come to | 5 |
let not the | 5 |
and those that | 5 |
them up to | 5 |
to deal with | 5 |
for he was | 5 |
sight of the | 5 |
wont to be | 5 |
a man is | 5 |
tiff page image | 5 |
god in vain | 5 |
of his justice | 5 |
of them is | 5 |
though it were | 5 |
that provoking sin | 5 |
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have heard that | 5 |
to cure that | 5 |
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because of swearing | 5 |
caveat for sinners | 5 |
to witness with | 5 |
a hopefull way | 5 |
in the matter | 5 |
not by any | 5 |
they were not | 5 |
collection of the | 5 |
witness with him | 5 |
not think it | 5 |
in this point | 5 |
against this sin | 5 |
of all strife | 5 |
more then these | 5 |
if one should | 5 |
of gods judgement | 5 |
simply considered in | 5 |
cure that horrid | 5 |
it had been | 5 |
and that in | 5 |
judgements upon drunkards | 5 |
which was the | 5 |
they should not | 5 |
forty years standing | 5 |
guilty of the | 5 |
mouth of two | 5 |
to his disciples | 5 |
away swearing it | 5 |
power of god | 5 |
the commands of | 5 |
to swear and | 5 |
what he will | 5 |
called to it | 5 |
it is as | 5 |
greatest and most | 5 |
think it a | 5 |
to the publick | 5 |
of the lawfulness | 5 |
or may be | 5 |
by which they | 5 |
in such cases | 5 |
i pray god | 5 |
be warned by | 5 |
fall into the | 5 |
is recorded of | 5 |
into the world | 5 |
it is his | 5 |
before a magistrate | 5 |
were to be | 5 |
in the latter | 5 |
heart of man | 5 |
to purchase their | 5 |
it by the | 5 |
for he that | 5 |
till it be | 5 |
to have christ | 5 |
better preventing and | 5 |
that you have | 5 |
or in any | 5 |
i beseech you | 5 |
that they should | 5 |
a word of | 5 |
call god for | 5 |
were not so | 5 |
the new heavens | 5 |
righteousness of the | 5 |
dead in sin | 5 |
preventing and suppressing | 5 |
in so doing | 5 |
which this land | 5 |
our saviour in | 5 |
be in hell | 5 |
must needs be | 5 |
the first of | 5 |
an help to | 5 |
tongue shall confess | 5 |
it comes of | 5 |
to do the | 5 |
that feareth an | 5 |
that which i | 5 |
judgement of god | 5 |
out of his | 5 |
god is not | 5 |
all that are | 5 |
way to cure | 5 |
the whole nation | 5 |
the love of | 5 |
use of oaths | 5 |
heavens and earth | 5 |
you that are | 5 |
therefore it is | 5 |
to the life | 5 |
to the quakers | 5 |
land now mourneth | 5 |
one antidote more | 5 |
it in his | 5 |
of god is | 5 |
it is done | 5 |
think it is | 5 |
perform unto the | 5 |
to the jews | 5 |
if they will | 5 |
day of judgment | 5 |
against customary swearing | 5 |
confirm the truth | 5 |
the ministers of | 5 |
sacred name in | 5 |
for this sin | 5 |
if you be | 5 |
in the book | 5 |
to read it | 5 |
by them that | 5 |
is enough to | 5 |
be no more | 5 |
for him to | 5 |
the character of | 5 |
to shew how | 5 |
he is not | 5 |
were under the | 5 |
to save swearers | 5 |
that the high | 5 |
be the more | 5 |
let us not | 5 |
take up arms | 5 |
on the other | 5 |
of above forty | 5 |
any thing in | 5 |
hand of the | 5 |
in gospel times | 5 |
a thing that | 5 |
that he is | 5 |
the ways of | 5 |
god to be | 5 |
shalt perform unto | 5 |
none of the | 5 |
their life long | 5 |
the man that | 5 |
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the drunkard is | 5 |
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a wise man | 5 |
neither by any | 5 |
as he loved | 5 |
oath may be | 5 |
taketh his name | 5 |
to swear upon | 5 |
to be as | 5 |
of divine worship | 5 |
hath been so | 5 |
the like nature | 5 |
according to their | 5 |
but that he | 5 |
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example of gods | 5 |
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is full of | 5 |
as the sun | 5 |
the glorious name | 5 |
our neighbours good | 5 |
with his own | 5 |
in the breach | 5 |
as he that | 5 |
reason of which | 5 |
and to make | 5 |
is the very | 5 |
i adjure thee | 5 |
bless them that | 5 |
to confirm the | 5 |
the command of | 5 |
destroy the law | 5 |
the one is | 5 |
people of god | 5 |
not able to | 5 |
of the whole | 5 |
hold him guiltless | 5 |
throne of god | 5 |
how much more | 5 |
the spirit of | 5 |
is nothing but | 5 |
under the new | 5 |
no more than | 5 |
every idle word | 5 |
of the worst | 5 |
it is that | 5 |
cursing and blaspheming | 5 |
that every such | 5 |
as our saviour | 5 |
buried in the | 5 |
the hearts of | 5 |
much the more | 5 |
may be resembled | 5 |
as is manifest | 5 |
it self is | 5 |
matter of swearing | 5 |
of the best | 5 |
to blaspheme god | 5 |
call god to | 5 |
it was in | 5 |
by his own | 5 |
taking of an | 5 |
blaspheming the name | 5 |
fire in the | 5 |
but to be | 5 |
would have it | 5 |
the lord that | 5 |
in a collection | 5 |
never so little | 5 |
at his death | 5 |
as they do | 5 |
a collection of | 5 |
that to us | 5 |
come unto him | 5 |
of the poor | 5 |
in the words | 5 |
in that place | 5 |
so that it | 5 |
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drowned in a | 5 |
is said to | 5 |
from the same | 5 |
for this is | 5 |
quite contrary to | 5 |
there be a | 5 |
religious use of | 5 |
the most remarkable | 5 |
in the greek | 5 |
a man in | 5 |
they swear not | 5 |
that in swearing | 5 |
is such a | 5 |
as the other | 5 |
them from the | 5 |
enacted by the | 5 |
it for a | 5 |
hopefull way to | 5 |
the lords name | 5 |
an hundred times | 5 |
an offer or | 5 |
to the great | 5 |
is worse then | 5 |
a long time | 5 |
that if any | 5 |
to this sin | 5 |
they were all | 5 |
we shall be | 5 |
being an offer | 5 |
glorious name of | 5 |
there are many | 5 |
number of the | 5 |
and in a | 5 |
which they have | 5 |
of peace of | 5 |
but that they | 5 |
help to save | 5 |
to be made | 5 |
in his heart | 5 |
which there is | 5 |
i am a | 5 |
be not so | 5 |
the grave of | 5 |
you will not | 5 |
he might establish | 5 |
the contagion of | 5 |
is the least | 5 |
some of the | 5 |
or message from | 5 |
out of a | 5 |
because thou canst | 5 |
charged him to | 5 |
a record upon | 5 |
the action of | 5 |
to be of | 5 |
an honest man | 5 |
for you to | 5 |
who are not | 5 |
they would be | 5 |
to do evil | 5 |
these two men | 5 |
point of swearing | 5 |
against that provoking | 5 |
of one that | 5 |
in all the | 5 |
that they shall | 5 |
of which he | 5 |
master of arts | 5 |
to hear it | 5 |
which i have | 5 |
a kind of | 5 |
more than yea | 5 |
the very act | 5 |
kingdom of heaven | 5 |
the hand of | 5 |
for the tongue | 5 |
up in the | 5 |
a one as | 5 |
customs of the | 5 |
of the second | 5 |
may be said | 5 |
worse than the | 5 |
house of the | 5 |
to no purpose | 5 |
the earth to | 5 |
in the land | 5 |
if we will | 5 |
to be true | 5 |
is the lord | 5 |
abuse of it | 5 |
and i hope | 5 |
righteousnesse of the | 5 |
that taketh his | 5 |
may be used | 5 |
and the prophets | 5 |
the better preventing | 5 |
time to come | 5 |
for men to | 5 |
some of them | 5 |
any of those | 5 |
christ and the | 5 |
they have so | 5 |
and religious use | 5 |
the cure of | 5 |
are in the | 5 |
searcher of hearts | 5 |
of a truth | 5 |
peace of the | 5 |
in your heart | 5 |
as a man | 5 |
this land now | 5 |
with as little | 5 |
and be it | 5 |
most of all | 5 |
wherein dwelleth righteousness | 5 |
the third commandement | 5 |
to destroy the | 5 |
the authority aforesaid | 5 |
which ought to | 5 |
the lord and | 5 |
of this day | 5 |
swear by any | 5 |
the imputation of | 5 |
do not think | 5 |
that we ought | 5 |
the other side | 5 |
one that is | 5 |
and so it | 5 |
which is of | 5 |
you would have | 5 |
in old time | 5 |
the want of | 5 |
in these dayes | 5 |
upon a bible | 5 |
it s a | 5 |
in his word | 4 |
very words of | 4 |
men will not | 4 |
the ceremony of | 4 |
do you think | 4 |
gallons of vvine | 4 |
the death of | 4 |
every such offender | 4 |
judge of all | 4 |
in this sad | 4 |
to shew you | 4 |
that others do | 4 |
who writeth or | 4 |
eat and drink | 4 |
name for a | 4 |
relating to humane | 4 |
god of heaven | 4 |
and the people | 4 |
a judgement of | 4 |
by the words | 4 |
enough to make | 4 |
that they drink | 4 |
or our neighbours | 4 |
commeth of evill | 4 |
short of the | 4 |
which is more | 4 |
world did in | 4 |
of the county | 4 |
the least thought | 4 |
leave your swearing | 4 |
of all their | 4 |
any one should | 4 |
case of swearing | 4 |
if you do | 4 |
as with a | 4 |
but as it | 4 |
if he would | 4 |
of god against | 4 |
the fruit of | 4 |
though never so | 4 |
heard that it | 4 |
city of oxford | 4 |
which is also | 4 |
latta text and | 4 |
children in the | 4 |
on this day | 4 |
the same day | 4 |
into the aire | 4 |
to take the | 4 |
like that of | 4 |
i had rather | 4 |
forfeit and pay | 4 |
to blaspheme him | 4 |
the dutie and | 4 |
and that one | 4 |
message from him | 4 |
as by the | 4 |
they are like | 4 |
from the dead | 4 |
but their own | 4 |
are full of | 4 |
very act of | 4 |
to do with | 4 |
so let it | 4 |
is the common | 4 |
a short time | 4 |
with a witnesse | 4 |
name in vaine | 4 |
mercies of god | 4 |
to his king | 4 |
for the cause | 4 |
wherein is a | 4 |
but i do | 4 |
sons of men | 4 |
necessary to be | 4 |
the bloud of | 4 |
of some swearing | 4 |
of swearing to | 4 |
for us to | 4 |
his sacred name | 4 |
be angry with | 4 |
in every part | 4 |
of the son | 4 |
the same is | 4 |
at the time | 4 |
written or stiled | 4 |
writeth or stileth | 4 |
the place where | 4 |
nothing can be | 4 |
need of oaths | 4 |
them to do | 4 |
in his own | 4 |
and every tongue | 4 |
sermon preached at | 4 |
whom we are | 4 |
three of them | 4 |
the very words | 4 |
and upon the | 4 |
a witness or | 4 |
to look to | 4 |
meerly because it | 4 |
not say it | 4 |
the christian religion | 4 |
out of doors | 4 |
to be performed | 4 |
he hath not | 4 |
and cast away | 4 |
a pawn or | 4 |
i will be | 4 |
as a thing | 4 |
or in the | 4 |
shall be their | 4 |
under the burden | 4 |
such justice of | 4 |
simplicity of yea | 4 |
if such a | 4 |
better observing of | 4 |
to serve the | 4 |
the father of | 4 |
lord of life | 4 |
latta sampled and | 4 |
if i do | 4 |
is now lawful | 4 |
the same parish | 4 |
a company of | 4 |
and end of | 4 |
it into the | 4 |
of god by | 4 |
of the creatures | 4 |
spoken of the | 4 |
in the place | 4 |
the same words | 4 |
as dogs bark | 4 |
in every way | 4 |
an oath to | 4 |
the lawfulness or | 4 |
the means to | 4 |
will it be | 4 |
to humane and | 4 |
fear and love | 4 |
b estc r | 4 |
which is in | 4 |
truth of what | 4 |
which i am | 4 |
it be so | 4 |
the doctrine of | 4 |
day of august | 4 |
himself in the | 4 |
such an oath | 4 |
to damn them | 4 |
came not to | 4 |
of taking the | 4 |
so that in | 4 |
the third commandment | 4 |
or unlawfulness of | 4 |
god to damn | 4 |
of the matter | 4 |
of its own | 4 |
may seem to | 4 |
not with the | 4 |
nor cared for | 4 |
be seen in | 4 |
in reference to | 4 |
of such an | 4 |
into the kingdom | 4 |
in them to | 4 |
he hath made | 4 |
swear not wholly | 4 |
and fell down | 4 |
in order to | 4 |
if any one | 4 |
was by the | 4 |
as may be | 4 |
i may not | 4 |
of which is | 4 |
discourse against customary | 4 |
is guilty of | 4 |
not in a | 4 |
we swear by | 4 |
in the city | 4 |
in the grave | 4 |
coming out of | 4 |
in his room | 4 |
the former troubles | 4 |
with gods judgements | 4 |
it be to | 4 |
what god hath | 4 |
not be warned | 4 |
to the high | 4 |
be ready to | 4 |
cause of fornication | 4 |
one would think | 4 |
the devil to | 4 |
that by the | 4 |
and not by | 4 |
there shall be | 4 |
use the name | 4 |
but you are | 4 |
of the sea | 4 |
by the life | 4 |
whom they so | 4 |
your own soul | 4 |
and so often | 4 |
be it further | 4 |
to shew what | 4 |
all the nations | 4 |
oathes and execrations | 4 |
i may so | 4 |
use of the | 4 |
of the wise | 4 |
and will be | 4 |
the devils in | 4 |
charge and command | 4 |
they be in | 4 |
to have it | 4 |
lawfulness of that | 4 |
to the first | 4 |
sin is past | 4 |
god in a | 4 |
they could not | 4 |
words of our | 4 |
not that the | 4 |
avoid the like | 4 |
let him be | 4 |
is the substance | 4 |
if ever they | 4 |
to the ground | 4 |
for as if | 4 |
to eat and | 4 |
be happy in | 4 |
being often reproved | 4 |
at the sight | 4 |
he seems to | 4 |
of the mind | 4 |
from our hearts | 4 |
what can be | 4 |
to shew the | 4 |
that made them | 4 |
that horrid sinne | 4 |
the words before | 4 |
to look upon | 4 |
i have been | 4 |
is not taken | 4 |
such things as | 4 |
the drunkards character | 4 |
take pleasure in | 4 |
the law and | 4 |
a law to | 4 |
or as if | 4 |
of the other | 4 |
to have been | 4 |
have heard it | 4 |
as so many | 4 |
fault in you | 4 |
and that it | 4 |
to the second | 4 |
they that have | 4 |
given forth from | 4 |
while they are | 4 |
and swear not | 4 |
made a law | 4 |
the lord maior | 4 |
himself with cursing | 4 |
but when the | 4 |
that it might | 4 |
he did to | 4 |
or any thing | 4 |
all and every | 4 |
on the same | 4 |
christ to swear | 4 |
of the sin | 4 |
swear away your | 4 |
usually written or | 4 |
of yea and | 4 |
have it to | 4 |
of the swearer | 4 |
a sort of | 4 |
truth it self | 4 |
they spend their | 4 |
and he shall | 4 |
i come to | 4 |
and that he | 4 |
fall from the | 4 |
of these words | 4 |
oaths to be | 4 |
of the party | 4 |
laws and statutes | 4 |
and all men | 4 |
is that to | 4 |
when it was | 4 |
remarkable examples of | 4 |
be given up | 4 |
cure for the | 4 |
and pray for | 4 |
dead in the | 4 |
them never so | 4 |
you swear away | 4 |
in a sermon | 4 |
they ought to | 4 |
up to the | 4 |
gives them up | 4 |
is like the | 4 |
to the breach | 4 |
is sad to | 4 |
and danger of | 4 |
it is no | 4 |
long as they | 4 |
christ in his | 4 |
they so daringly | 4 |
i lye not | 4 |
to think it | 4 |
of their god | 4 |
prayer and preaching | 4 |
lawful under the | 4 |
have no need | 4 |
away his wife | 4 |
many more of | 4 |
and i will | 4 |
a cure for | 4 |
as have been | 4 |
then any other | 4 |
you should be | 4 |
of your own | 4 |
in another place | 4 |
god will not | 4 |
is it then | 4 |
and so to | 4 |
neither to be | 4 |
by him in | 4 |
if he be | 4 |
that an oath | 4 |
is his footstool | 4 |
be an example | 4 |
call for a | 4 |
upon a book | 4 |
that as the | 4 |
first of these | 4 |
and preaching in | 4 |
also a curb | 4 |
to all that | 4 |
there is in | 4 |
to the contrary | 4 |
that this is | 4 |
that be not | 4 |
in all times | 4 |
or if you | 4 |
horrid sinne of | 4 |
in former times | 4 |
to win souls | 4 |
the land mourneth | 4 |
of gods worship | 4 |
john latta sampled | 4 |
the like may | 4 |
love their own | 4 |
may be the | 4 |
by the mouth | 4 |
any of his | 4 |
aptara keyed and | 4 |
but we may | 4 |
not be believed | 4 |
old world did | 4 |
till they be | 4 |
as before a | 4 |
not your selves | 4 |
for every idle | 4 |
but the lord | 4 |
by the mercies | 4 |
and as to | 4 |
christ and his | 4 |
i will do | 4 |
of long custome | 4 |
of all swearing | 4 |
only by the | 4 |
upon my soul | 4 |
in this particular | 4 |
that he doth | 4 |
is much more | 4 |
the bond of | 4 |
the holy one | 4 |
of gods severity | 4 |
troubles are forgotten | 4 |
any other creature | 4 |
be said of | 4 |
of the town | 4 |
not for the | 4 |
like to be | 4 |
which is no | 4 |
which it was | 4 |
is not in | 4 |
he had done | 4 |
never so much | 4 |
forbidden by christ | 4 |
to the devill | 4 |
make conscience of | 4 |
to charge one | 4 |
made heaven and | 4 |
not onely to | 4 |
verity of the | 4 |
in the county | 4 |
and audaciously provoke | 4 |
yet it was | 4 |
with god in | 4 |
the law was | 4 |
and custom of | 4 |
look to it | 4 |
do not speak | 4 |
in the scriptures | 4 |
upon the same | 4 |
therefore i will | 4 |
the like of | 4 |
suppressing of prophane | 4 |
the evil of | 4 |
lawfulness of swearing | 4 |
of swearing in | 4 |
the world to | 4 |
take the name | 4 |
a sermon concerning | 4 |
truth of any | 4 |
command of christ | 4 |
the hands of | 4 |
scope of the | 4 |
in the morning | 4 |
for them in | 4 |
on the sabbath | 4 |
them of their | 4 |
thy god in | 4 |
sweare not at | 4 |
with all the | 4 |
be a swift | 4 |
as the apostle | 4 |
of jesus christ | 4 |
make use of | 4 |
had not the | 4 |
part in that | 4 |
the wrath of | 4 |
in the name | 4 |
sinne of swearing | 4 |
it not a | 4 |
of the temple | 4 |
earth shall be | 4 |
peace or head | 4 |
speak the truth | 4 |
any thing but | 4 |
that we should | 4 |
from the place | 4 |
by the best | 4 |
at all times | 4 |
form of speech | 4 |
are blaspheming him | 4 |
you are called | 4 |
he was drunk | 4 |
by the light | 4 |
lord and master | 4 |
not in all | 4 |
you have no | 4 |
by leonard lichfield | 4 |
which are not | 4 |
the plagues of | 4 |
day of the | 4 |
and so died | 4 |
this matter of | 4 |
oaths are forbidden | 4 |
they can be | 4 |
and no marvel | 4 |
so much in | 4 |
make themselves merry | 4 |
whether it be | 4 |
dutie and danger | 4 |
the profanation of | 4 |
any thing else | 4 |
wrath of god | 4 |
nothing but the | 4 |
oath of god | 4 |
the further restraint | 4 |
for divine evidence | 4 |
the language of | 4 |
forms and fashions | 4 |
soon as he | 4 |
bear your testimonies | 4 |
of the drunkards | 4 |
and at last | 4 |
swearing the lord | 4 |
and broke his | 4 |
all such swearing | 4 |
to end all | 4 |
may so speak | 4 |
we see that | 4 |
death of the | 4 |
should not swear | 4 |
of the oath | 4 |
it is one | 4 |
that thou mayest | 4 |
sacred name for | 4 |
was given by | 4 |
liberty of conscience | 4 |
not to go | 4 |
the mercies of | 4 |
we will not | 4 |
of his glory | 4 |
a sermon preached | 4 |
some other of | 4 |
from the house | 4 |
which is too | 4 |
for which the | 4 |