This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A14605 | Beale?,[ London: ca. |
| A20377 | But you may say, how shall I get excellent men to take paines to speake with me? |
| A20377 | aut[ 18], 103,[ 1] p. Printed[ by John Beale?] |
| A48714 | But we expect ere long he shall deservingly repay all: And why? |
| A48714 | Lithgow, William, 1582- 1645? |
| A48714 | Lithgow, William, 1582- 1645? |
| A45314 | And what if Fancy call him to the Stables of the Great Mogol, or to the Library of the Mountain of the Moon? |
| A45314 | And why should not the Child thrive as well with the Mothers Milk as with a strangers? |
| A45314 | And will any man( not desperate) run into an infected house, to rifle for a Rich Suit? |
| A45314 | But let us give our Traveller maturity of Age, and let him be as ripe as time can make him; what is the best advantage his absence can promise? |
| A45314 | How have their Actions said in the Hearing of the World, that since Heaven will not hear them, they will try what He ● can do? |
| A45314 | How many have we known struck with these Asps, which have dyed sleeping? |
| A45314 | How many like unto the Brook Cedron, run from Hierusalem through the Vale of Jehosaphat, and end their Course in the dead Sea? |
| A45314 | Or teach him that a man may and must both make and eate his God to his Breakfast? |
| A45314 | What Papist was ever heard to pray dayly in his Family, or to sing but a Psalm at home? |
| A45314 | What State is not haunted with these ill spirits? |
| A45314 | What do they in all they do but lull piety asleep? |
| A45314 | What is young Age fit to look after but Butter- flies, or Birds- nests? |
| A45314 | Who ever saw God''s day duly kept in any City, Village, or Houshold under the Jurisdiction of Rome? |
| A70701 | A treatise of direction, how to travell safely and profitably into forraigne countries written by Thomas Neal... Neale, Thomas, 1614- 1646? |
| A70701 | And why should we be ambitious to heape up example ●? |
| A70701 | Each noble soule most labours takes, for why? |
| A70701 | For( thinkest thou these doe feare t''invent a crime Against their master? |
| A70701 | G: quam confidenter loquitur? |
| A70701 | Quid non mortalia pectora cogis Aurisacra fames? |
| A70701 | Shall I suffer so much Roman blood again to be spilt; and the Common- wealth deprived of so worthy armies? |
| A70701 | Then which, what is more ridiculous? |
| A70701 | What teares, what mourning? |
| A70701 | nec supervacuis tantum sed noxiis, vtquae dulcedine quadam sui, praeclarissima quaeque ingenia alliciant ad se,& avocent a melioribus? |
| A70701 | thinkest thou there may bee A secret in a rich mans house that''s free? |
| A08874 | And amongst many barbarousnesses of manners, how strange is that of the French mens dissimulation to their verie friends? |
| A08874 | And though of all ciuill nations we here may iustly chalenge preeminence, yet how barbarous are we in many things? |
| A08874 | Be not the Dutchmen most slouēly and sluttish in their apparell,& feeding? |
| A08874 | Doe not the Egyptians refraine to eate or drinke more than sufficeth nature? |
| A08874 | For without his pleasure and consent alasse where are our motions to any good acte, or the meanes by which they are aduanced or preserued? |
| A08874 | How vnseemly is the custome of the Frenchmen toward their King, and ancients in nobility& yeers? |
| A08874 | Lastly, what fencerlike and gladiatorious behauiour bemaddeth the Germanes? |
| A08874 | What Gothishe barbarousnesse possesseth the Italians, in the pursuite of their lust? |
| A08874 | What anger and hastinesse of the Irish? |
| A08874 | What arrogancie and insolencie discouereth the Spaniard to his superior and equall; what insupporrablenesse to his inferior and subiect? |
| A08874 | What corruption of manne ● s generaly reigne in the Italians? |
| A08874 | What crueltie and tyrannie do the Spaniards and Irish discouer to their enemies? |
| A08874 | What falsehoods may men finde in the Gelderlanders? |
| A08874 | What inconstant countenance, do these Italians sauor of? |
| A08874 | What inhospitalitie do the Germanes keepe? |
| A08874 | What pertinacitie generally do Schollers, Courtiers, and Souldiers discouer? |
| A08874 | What pride of the French? |
| A08874 | What vnciuilitie and alluringnesse to lust, do their Curtizans in gesture and apparell vse? |
| A08874 | What vnciuisitie of manners and policie doth the Pope in most of his regiments vse, forbidding marriage to Priests? |
| A01867 | 37 Vt hoc ag ● mn ● ● in deum offendere? |
| A01867 | A like much care for mortall trauailes taken, What''s best to be embraced? |
| A01867 | A sparrow can not faile but by his fate Who could ere? |
| A01867 | And how can this man chuse but passe couragious? |
| A01867 | And safely can in middest of pirrils stray, Counts crosses, deaths and all, like aduantagious? |
| A01867 | And what hee sees, or where, not say where now? |
| A01867 | Another dies in bed? |
| A01867 | Apelles like I leaue vnfinisht quite The shape of trauailes sits for should I write? |
| A01867 | He checkt soone stormes as Lord of sea and land Nor can the proudest waue his word withstand Art, thou a Christian? |
| A01867 | How comes it earth ore no degree in state Proueth so wealthy, able, fortunate? |
| A01867 | I le neuer come swearst thou where these weare lost No nor to be by sea or pirates crost And why forswearest not foole thy bed alike? |
| A01867 | Infine a sixe sayes, what need this a doe Vs now in peace to traueiling to woe? |
| A01867 | Let ts paralell the trafickers condition And iudge him,( as thou vs) without commission Who more aduentures? |
| A01867 | Now should I downe to moderne times retire? |
| A01867 | Numquid ● volet R ● moceros, tibi s ● ruire? |
| A01867 | Or who is to encounter any foe, But first his owne sufficiency will know? |
| A01867 | Quis secum preit? |
| A01867 | Seest thou a smooth salute, proffer too great Beyond relation? |
| A01867 | T is asked how a man may best attaine When, where, and fittest way, to crosse the maine? |
| A01867 | Thus then thy soule the better parts affected Why''es Charity thy sences quite reiected? |
| A01867 | To Spaine? |
| A01867 | What agents he who trauaile neuer knew Wanting such parts as tradings worths a true? |
| A01867 | Where death each day doth greater numbers, strike? |
| A01867 | With Socrates le ts giue a iudgement now, Aske if he would Heracli ● s writs avow? |
| A01867 | Yet do the gaines By much the losse surmount? |
| A01867 | ebri ● tas, sopor, otia, Lux us qui comites? |
| A01867 | his courage, christian faith begets? |
| A01867 | once prolong; amend abate? |
| A01867 | passes too, and fro? |
| A01867 | to Zant, to east and west we know Mixing the gaines and losses in account? |
| A01867 | what forsaken? |
| A02578 | And are wee weary of ours, that wee dare tempt God, and offer our selues as challengers to this spirituall danger? |
| A02578 | And can reason so farre degenerate, as to hate and contemne it selfe? |
| A02578 | And doe we put our selues out of our comfortable sunne- shine, into the midst of the flame of these noted incendiaries? |
| A02578 | And how many starres haue wee of no lesse magnitude, that will not be seene? |
| A02578 | And if Peter walkt vpon the pauement of the water, did the rest of the Disciples step forth and follow him? |
| A02578 | And if hee can denie and chide his owne vnprofitable desires at the last, why began hee no sooner? |
| A02578 | And if neerenesse and presence bee the cause of our dislike, why doe wee not hate our selues, which are euer in our owne bosomes? |
| A02578 | And now, what are wee but a ragge torne from their cote? |
| A02578 | And shall our wantonnes contemn all this bounty of God,& carry vs to seek that, which we shall find no where but behind vs, but within vs? |
| A02578 | And what miserable subdiuisions are there in our Protestancie? |
| A02578 | And why should not the childe thriue as well with the mothers milke, as with a strangers? |
| A02578 | Are wee so foolish to goe their way, whiles wee intend a contrary period? |
| A02578 | But what are wee the better for Gods owne lawes, without execution? |
| A02578 | Doe they lie thus at the locke, and doe wee open our breast, and display our armes, and bid an enemie strike vs where hee list? |
| A02578 | Doe wee send our sonnes to learne to be chaste in the midst of Sodome? |
| A02578 | Doe ye professe anmity to your owne loynes? |
| A02578 | Doth the Art of Arts( such is the gouernment of men) require no grounds but dissimulation, or ignorance? |
| A02578 | For on the one side, where the vigour of nature wants, what can be propagated but infirmity, or how can hee skill to liue that wants experience? |
| A02578 | For what discouragements shall they finde from the loue of studies, in those parts which are most sough ● to for ciuilitie? |
| A02578 | How commonly doe they learne to roare in stead of pleading, and in stead of knowing the lawes, learne how to conternne them? |
| A02578 | How freely may he dip in this streame, and not be drowned? |
| A02578 | How haue their actions said in the hearing of the world, that since heauen will not heare them, they will tr ● e what hell can doe? |
| A02578 | How many haue wee knowne strucken with these Asps, which haue died sle ● ping? |
| A02578 | How many of the Italian or Spanish Noblesse haue wee knowne allowed to venture their education in our Courts or Vniuersities? |
| A02578 | How v ● like is this to a successor of Charles the great, whose word it had wo nt to be, that he had rather abound in knowledge, then wealth? |
| A02578 | How ● asily may a wise man pull a rose, and not pricke his hand? |
| A02578 | If Daniel found a guard in the Lions denne, shall another put himselfe thither for ● helter? |
| A02578 | If wee desired to haue sonnes poisoned with mis- be ● eefe, what could wee doe otherwise? |
| A02578 | Look into the priuate closets of their deuout Ignorants, what difference shall you see betwixt the Image and the Suppliant? |
| A02578 | May not any thing be written vpon a blanke? |
| A02578 | Nola the Bow, and France the shaft did bring: But who shall helpe them to an hempen string? |
| A02578 | On the other, what plenty of water can there be, where the leade of the cisterne is put all into the pipes? |
| A02578 | Onely for sport, or execution? |
| A02578 | Or what are limits vnto the lawlesse? |
| A02578 | Or what else doe those parents, which haue bequeathed their children to Antichristianisme? |
| A02578 | Or where will he stay at last, vpon his returne? |
| A02578 | QVO VADIS? |
| A02578 | Quo vadis? |
| A02578 | Shall the affectation of some friuolous toyes draw vs away from the fruition of those solid comforts, which are offred vs within our owne doores? |
| A02578 | Shall we ● not be shamelesly vnthankfull, if we can not sing the note of that great Chorister of God, My lot is fallen to mee in a good ground? |
| A02578 | To begin ● ● at our skinne; who knowes not whence wee had the varietie of our vaine disguises? |
| A02578 | Tush, idle and melancholicke feares, say some of our Gallants; wherefore serues discretion, but to seuer good from ill? |
| A02578 | Were these men made onely for a sword, or a dogge, or an horse? |
| A02578 | What Papist in all Chistendome hath euer beene heard to pray daily with his family; or to sing, but a Psalme at home? |
| A02578 | What braue Trophees and rich monuments hath the pen of our gracious Soueraigne raised of himselfe vnto all posterities? |
| A02578 | What doe they but lull piety a sleepe with their heartlesse and sleepy Vespers? |
| A02578 | What is it that wee haue not learned of our neighbours, saue only to be proud good cheape? |
| A02578 | What is learning, but reason improued? |
| A02578 | What is this age fit to looke after but Butterflies, or birds nests, or perhaps the gay coat of a Courtier? |
| A02578 | What mischiefe haue wee amongst vs that we haue not borrowed? |
| A02578 | What packets flie about daily of their Indian wonders? |
| A02578 | What state is not haunted with these ill spirits? |
| A02578 | What wanted there that might make men confesse themselues more welcome then strangers? |
| A02578 | Whence the frisled and poudred bushes of their borrowed excrements? |
| A02578 | Where had we that luxurious delicacie in our feasts, in which the nose is no lesse pleased, then the palate; and the eye no lesse then either? |
| A02578 | Where that close Atheisme, which secretly laughes God in the face, and thinkes it weaknesse to beleeue, wisdome to professe any religion? |
| A02578 | Where the Art of dishonestie in practicall Machiauelisme, in false equiuocations? |
| A02578 | Where the change of noble attendance, and hospitalitie, into foure wheeles, and some few butterflies? |
| A02578 | Where the slight account of that filthinesse, which is but condemned as veniall, and tolerated as not vnnecessary? |
| A02578 | Where then there is neither restraint of euill, nor helps to grace, how should their condition bee other than hopelesse? |
| A02578 | Wherefore? |
| A02578 | Whither goe yee then, worthy Country- men, or what feeke yee? |
| A02578 | Who can bee ignorant of those wise and wholesome lawes, which are enacted already to this purpose? |
| A02578 | Who sees not how familiarly our young Recusants, immediately vpon their disclosing, are sent ouer for their full hatching and making? |
| A02578 | Who would thinke that the reasonable soule of men, not professedly barbarous, should bee capable of such a monster? |
| A02578 | Whom would it not vexe to see how that other sexe hath learned to make Antiks and monsters of themselues? |
| A02578 | Why doe we not hate this fastidious curiositie, which is too close to vs? |
| A02578 | Will any man put his finger into a fiery crucible, to pull out gold? |
| A02578 | Will any man( not desperate) runne into an infected house, to rifle for a rich suit? |
| A02578 | and especially from English Iesuites? |
| A02578 | and what a gleaning are we to the haruest of Christendome? |
| A02578 | and where was our religion before Luther lay with Bora? |
| A02578 | as if they were ashamed of the head of Gods making, and proud of the Tire- womans? |
| A02578 | but the hang- byes of that royall court which the soule keeps in a generous heart? |
| A02578 | but the lace or facing of a rich garment? |
| A02578 | or of those carefull and iust cautions, wherewith the licences of Trauell are euer limited? |
| A02578 | or teach him that a man may and must both make and eat his God to his breakfast? |
| A02578 | or tell him that hee may buy off his sinnes as familiarly as he may buy wares in the market? |
| A02578 | what hath this, or the former age knowne more eminent for learning, then some of ours, whi ● h haue neuer trod on any but th ● ir owne earth? |
| A02578 | what profession either liberall, or manuary, wherein the greatest masters haue not beene at least equalled by our hom ●-bred Ilanders? |
| A02578 | wherein the piles of dishes make barricades against the appetite, and with a pleasing encombrance trouble an hungry guest? |
| A02578 | yea the curse of Cain, to put our selues from the ● ide of Eden into the Land of Nod, that is, of demigration? |
| A02578 | yea what house? |
| A02578 | yea what soule? |