This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
early english books | 48 |
according to the | 47 |
english books online | 38 |
and such like | 38 |
are to be | 36 |
of the state | 32 |
the law of | 26 |
text creation partnership | 26 |
of the prince | 24 |
based on the | 24 |
it is a | 23 |
the nature of | 23 |
of the people | 21 |
and in the | 21 |
there is a | 20 |
nature of the | 19 |
in the world | 19 |
as it is | 19 |
is to be | 18 |
keying and markup | 18 |
the state of | 18 |
the people of | 18 |
at this day | 18 |
let it be | 17 |
out of the | 16 |
characters represented either | 16 |
either as utf | 16 |
it is the | 16 |
that they may | 16 |
in speciall cases | 16 |
marked as illegible | 16 |
represented either as | 16 |
of the countrey | 15 |
that which is | 15 |
of the world | 15 |
of the countrie | 14 |
of the common | 14 |
the name of | 14 |
one of the | 14 |
the knowledge of | 14 |
of their owne | 14 |
the good of | 14 |
whether the people | 13 |
in times past | 13 |
early works to | 13 |
so much as | 13 |
of other nations | 12 |
such as are | 12 |
for the time | 12 |
that he may | 11 |
point of knowledge | 11 |
not to be | 11 |
law of god | 11 |
for want of | 11 |
which is the | 11 |
as it were | 11 |
the which is | 11 |
in like sort | 11 |
those of the | 11 |
for the good | 11 |
of the minde | 11 |
such an one | 11 |
tcp assigned for | 10 |
above is co | 10 |
online text creation | 10 |
by the institutions | 10 |
and coded from | 10 |
a man may | 10 |
kb of xml | 10 |
in the interim | 10 |
text can be | 10 |
there for the | 10 |
can be copied | 10 |
coded from proquest | 10 |
the text can | 10 |
owned by the | 10 |
even for commercial | 10 |
text and markup | 10 |
support to the | 10 |
it is not | 10 |
this keyboarded and | 10 |
for it is | 10 |
encoded edition of | 10 |
the terms of | 10 |
law of nature | 10 |
were sent to | 10 |
edition of the | 10 |
providing financial support | 10 |
for the most | 10 |
this phase i | 10 |
i text is | 10 |
reviewed and edited | 10 |
and xml conversion | 10 |
from proquest page | 10 |
keyed and coded | 10 |
the lawes of | 10 |
they may be | 10 |
and in case | 10 |
phase i text | 10 |
terms of creative | 10 |
the early english | 10 |
the work described | 10 |
be able to | 10 |
and encoded edition | 10 |
the institutions providing | 10 |
without asking permission | 10 |
for keying and | 10 |
distributed and performed | 10 |
the secrets of | 10 |
of the work | 10 |
of all things | 10 |
sampled and proofread | 10 |
text is available | 10 |
described above is | 10 |
scanned from microfilm | 10 |
markup reviewed and | 10 |
to the terms | 10 |
it may be | 10 |
is available for | 10 |
assigned for keying | 10 |
encoded text transcribed | 10 |
books online text | 10 |
keyboarded and encoded | 10 |
images scanned from | 10 |
financial support to | 10 |
to the early | 10 |
available for reuse | 10 |
institutions providing financial | 10 |
of creative commons | 10 |
iv tiff page | 10 |
for commercial purposes | 10 |
text transcribed from | 10 |
proquest page images | 10 |
and markup reviewed | 10 |
work described above | 10 |
all without asking | 10 |
pfs batch review | 10 |
to the state | 9 |
of the same | 9 |
as concerning the | 9 |
as they are | 9 |
such are the | 9 |
the rest of | 9 |
and those which | 9 |
the opinion of | 9 |
in all likelihood | 9 |
to be considered | 9 |
court du guard | 9 |
the collectors there | 9 |
at the first | 9 |
the interim of | 9 |
the hands of | 9 |
of all the | 9 |
a trauailer shall | 9 |
in other languages | 9 |
the persons gouerning | 9 |
of his owne | 9 |
in their owne | 9 |
which did not | 9 |
the most part | 9 |
there was a | 9 |
for their own | 9 |
ought to be | 9 |
of the land | 9 |
there is nothing | 9 |
in a word | 9 |
the precinct of | 9 |
to be learned | 9 |
of such as | 9 |
in the state | 9 |
to the collectors | 9 |
a number of | 9 |
there is no | 9 |
which they are | 9 |
the general aim | 8 |
in times of | 8 |
partnership between the | 8 |
made about the | 8 |
the new cambridge | 8 |
text was proofread | 8 |
if an author | 8 |
second or later | 8 |
of creating the | 8 |
to trauaile in | 8 |
on the image | 8 |
linked to page | 8 |
sometimes a second | 8 |
the text creation | 8 |
collectors there for | 8 |
phase of the | 8 |
project have been | 8 |
to the keyers | 8 |
instances per text | 8 |
on the new | 8 |
works are eligible | 8 |
text selection was | 8 |
illegibles were encoded | 8 |
to critical editions | 8 |
were encoded as | 8 |
characters marked as | 8 |
into the public | 8 |
into two phases | 8 |
and use these | 8 |
proofread for accuracy | 8 |
appears in ncbel | 8 |
the tcp texts | 8 |
mainly structural encoding | 8 |
encode one copy | 8 |
creating the tcp | 8 |
transformed into placeholder | 8 |
understanding these processes | 8 |
lincoln and northwestern | 8 |
bibliography of english | 8 |
make clear that | 8 |
some readable characters | 8 |
is the greater | 8 |
opposed to critical | 8 |
meet qa standards | 8 |
by converting tcp | 8 |
of tcp data | 8 |
university of nebraska | 8 |
and basic encoding | 8 |
and some readable | 8 |
likelihood such instances | 8 |
mind that in | 8 |
of the most | 8 |
remain and some | 8 |
a works in | 8 |
filling in of | 8 |
was divided into | 8 |
proquest via their | 8 |
selection was based | 8 |
to the same | 8 |
or tei g | 8 |
of a works | 8 |
the usual project | 8 |
published by proquest | 8 |
the image sets | 8 |
between the universities | 8 |
can now take | 8 |
quality assurance was | 8 |
publisher proquest to | 8 |
extent have been | 8 |
quality of tcp | 8 |
known extent have | 8 |
their own purposes | 8 |
aim of eebo | 8 |
the first edition | 8 |
encoded texts based | 8 |
transcription and basic | 8 |
are a number | 8 |
encoded and linked | 8 |
as touching the | 8 |
available at the | 8 |
latin and welsh | 8 |
did not meet | 8 |
and encoded texts | 8 |
texts have been | 8 |
in libraries guidelines | 8 |
was chosen if | 8 |
sets published by | 8 |
elements of known | 8 |
the print record | 8 |
the which are | 8 |
be made about | 8 |
unicode or text | 8 |
first editions of | 8 |
have been released | 8 |
project restraints of | 8 |
during phase of | 8 |
for transcription and | 8 |
image sets were | 8 |
a work was | 8 |
attribution is given | 8 |
by university of | 8 |
compelling reason to | 8 |
credit and attribution | 8 |
for accuracy and | 8 |
in of gaps | 8 |
keying companies for | 8 |
sent to external | 8 |
then their works | 8 |
proquest to create | 8 |
structural encoding based | 8 |
but we respectfully | 8 |
the texts have | 8 |
their works are | 8 |
such as the | 8 |
the process of | 8 |
readable characters will | 8 |
request that due | 8 |
eligible for inclusion | 8 |
should bear in | 8 |
the project have | 8 |
or later edition | 8 |
users should be | 8 |
their early english | 8 |
ascii text with | 8 |
illegible were corrected | 8 |
to tei p | 8 |
was proofread for | 8 |
chosen if there | 8 |
their original source | 8 |
the true nature | 8 |
number of works | 8 |
issued variously as | 8 |
remaining illegibles were | 8 |
editions of a | 8 |
mnemonic sdata character | 8 |
keyers to be | 8 |
of works in | 8 |
oxford and michigan | 8 |
creation partnership web | 8 |
and available in | 8 |
or corrected and | 8 |
to their original | 8 |
companies for transcription | 8 |
is a partnership | 8 |
usually the first | 8 |
works in english | 8 |
texts created during | 8 |
use these texts | 8 |
and sometimes a | 8 |
take and use | 8 |
markup guidelines are | 8 |
accuracy and those | 8 |
to simplify the | 8 |
were encoded and | 8 |
enhanced and or | 8 |
the prince or | 8 |
print record of | 8 |
in regard of | 8 |
have been transformed | 8 |
to reflect the | 8 |
divided into two | 8 |
range over a | 8 |
by user contributors | 8 |
out by editorial | 8 |
the tei in | 8 |
encoded as gap | 8 |
anyone can now | 8 |
these processes should | 8 |
looked at by | 8 |
selection was intended | 8 |
of any assumptions | 8 |
create diplomatic transcriptions | 8 |
accurately transcribed and | 8 |
sets were sent | 8 |
of a work | 8 |
any remaining illegibles | 8 |
these texts for | 8 |
and oxford and | 8 |
as gap s | 8 |
simplify the filling | 8 |
are eligible for | 8 |
tcp project was | 8 |
textual data within | 8 |
therefore chose to | 8 |
that in all | 8 |
t is not | 8 |
standards were returned | 8 |
data within the | 8 |
assurance was then | 8 |
as illegible were | 8 |
will never have | 8 |
general aim of | 8 |
a wide variety | 8 |
included and sometimes | 8 |
is given to | 8 |
the nobilitie of | 8 |
as of january | 8 |
whichever is the | 8 |
to facilitate morpho | 8 |
text strings within | 8 |
of each text | 8 |
domain as of | 8 |
of gaps by | 8 |
of michigan and | 8 |
to be redone | 8 |
of instances per | 8 |
to create accurately | 8 |
the texts were | 8 |
on the text | 8 |
processes should make | 8 |
external keying companies | 8 |
at by a | 8 |
to make a | 8 |
can be made | 8 |
bear in mind | 8 |
variety of subject | 8 |
or lossless xml | 8 |
using tcp tei | 8 |
variously as sgml | 8 |
image sets published | 8 |
edition of a | 8 |
was a compelling | 8 |
encoding based on | 8 |
page images in | 8 |
although there are | 8 |
in mind that | 8 |
given to their | 8 |
we respectfully request | 8 |
characters will be | 8 |
in english were | 8 |
have been issued | 8 |
instances will never | 8 |
corrected and characters | 8 |
should be aware | 8 |
tei g elements | 8 |
to a limit | 8 |
is to encode | 8 |
overall quality of | 8 |
with changes to | 8 |
of subject areas | 8 |
the publisher proquest | 8 |
qa standards were | 8 |
tcp files to | 8 |
every monographic english | 8 |
in accordance with | 8 |
of the precinct | 8 |
by proquest via | 8 |
tei in libraries | 8 |
be aware of | 8 |
unicode or tei | 8 |
been issued variously | 8 |
to create diplomatic | 8 |
by a tcp | 8 |
now take and | 8 |
and or corrected | 8 |
due credit and | 8 |
text with mnemonic | 8 |
published between and | 8 |
then carried out | 8 |
images in accordance | 8 |
will be marked | 8 |
that due credit | 8 |
produce large quantities | 8 |
restraints of time | 8 |
public domain as | 8 |
oxford and the | 8 |
all likelihood such | 8 |
universities of michigan | 8 |
of the texts | 8 |
the text encoding | 8 |
partnership web site | 8 |
converting tcp files | 8 |
and therefore of | 8 |
of the print | 8 |
any assumptions that | 8 |
chose to create | 8 |
into placeholder characters | 8 |
copies of the | 8 |
and markup guidelines | 8 |
by editorial teams | 8 |
and attribution is | 8 |
aware of the | 8 |
tcp data is | 8 |
the public domain | 8 |
placeholder characters or | 8 |
and characters marked | 8 |
therefore of any | 8 |
the overall quality | 8 |
been released into | 8 |
each text was | 8 |
usual project restraints | 8 |
or elements to | 8 |
those which did | 8 |
such instances will | 8 |
within the usual | 8 |
was enhanced and | 8 |
the encoding was | 8 |
a limit of | 8 |
changes to facilitate | 8 |
not meet qa | 8 |
to produce large | 8 |
as opposed to | 8 |
have been looked | 8 |
never have been | 8 |
the universities of | 8 |
a second or | 8 |
title published between | 8 |
true nature of | 8 |
limit of instances | 8 |
of time and | 8 |
while the overall | 8 |
teams in oxford | 8 |
reason to do | 8 |
knowledge of the | 8 |
of the process | 8 |
p using tcp | 8 |
via their early | 8 |
to external keying | 8 |
tcp is to | 8 |
were returned to | 8 |
respectfully request that | 8 |
assumptions that can | 8 |
text encoding initiative | 8 |
strings within braces | 8 |
was then carried | 8 |
should make clear | 8 |
reflect the true | 8 |
possible up to | 8 |
tei p using | 8 |
was based on | 8 |
quantities of textual | 8 |
editorial teams in | 8 |
work was chosen | 8 |
of every monographic | 8 |
is very good | 8 |
be marked as | 8 |
were corrected where | 8 |
processed by university | 8 |
texts were encoded | 8 |
cambridge bibliography of | 8 |
where possible up | 8 |
tcp aimed to | 8 |
of the period | 8 |
notably latin and | 8 |
created by converting | 8 |
characters or elements | 8 |
are available at | 8 |
returned to the | 8 |
sdata character entities | 8 |
works in other | 8 |
english were prioritized | 8 |
or for an | 8 |
new cambridge bibliography | 8 |
tcp is a | 8 |
with level of | 8 |
between and available | 8 |
to page images | 8 |
and the publisher | 8 |
that can be | 8 |
released into the | 8 |
gap elements of | 8 |
there are a | 8 |
for an anonymous | 8 |
michigan and oxford | 8 |
process of creating | 8 |
about the data | 8 |
create accurately transcribed | 8 |
up to a | 8 |
to range over | 8 |
intended to range | 8 |
if there was | 8 |
level of the | 8 |
of known extent | 8 |
some errors will | 8 |
to do so | 8 |
the filling in | 8 |
carried out by | 8 |
and linked to | 8 |
at the text | 8 |
corrected where possible | 8 |
of english literature | 8 |
time and funding | 8 |
language title published | 8 |
elements to simplify | 8 |
over a wide | 8 |
an anonymous work | 8 |
transcribed and encoded | 8 |
accordance with level | 8 |
of the first | 8 |
of the project | 8 |
users should bear | 8 |
or text strings | 8 |
of the tei | 8 |
gaps by user | 8 |
guidelines are available | 8 |
errors will remain | 8 |
with mnemonic sdata | 8 |
of textual data | 8 |
large quantities of | 8 |
a tcp editor | 8 |
wide variety of | 8 |
a compelling reason | 8 |
been transformed into | 8 |
available in eebo | 8 |
later edition of | 8 |
record of the | 8 |
to encode one | 8 |
a partnership between | 8 |
will remain and | 8 |
texts for their | 8 |
been looked at | 8 |
texts based on | 8 |
created during phase | 8 |
and therefore chose | 8 |
project was divided | 8 |
encoding was enhanced | 8 |
the keyers to | 8 |
in oxford and | 8 |
data is very | 8 |
files to tei | 8 |
was intended to | 8 |
aimed to produce | 8 |
in all things | 7 |
or to the | 7 |
the office of | 7 |
in so much | 7 |
all things to | 7 |
it is required | 7 |
the hearts of | 7 |
into forraigne countries | 7 |
in this place | 7 |
but in the | 7 |
in the first | 7 |
such as haue | 7 |
of all men | 7 |
discouerer of the | 7 |
to be well | 7 |
there are some | 7 |
on the other | 7 |
prince or state | 7 |
it is to | 7 |
part of the | 7 |
on both sides | 7 |
of the church | 7 |
of the other | 7 |
know not what | 7 |
the first of | 7 |
is able to | 7 |
if it be | 7 |
according to their | 7 |
the vse of | 7 |
all the rest | 7 |
that they might | 7 |
of the nobilitie | 7 |
original in the | 7 |
their prince and | 7 |
the person of | 7 |
or of the | 7 |
of our privy | 7 |
of a nation | 7 |
is not to | 7 |
the same be | 7 |
out of which | 7 |
of the peoples | 7 |
are to bee | 7 |
is of the | 7 |
the midst of | 7 |
of their prince | 7 |
of the mind | 7 |
the first is | 7 |
in case of | 7 |
good of the | 6 |
so much the | 6 |
but in speciall | 6 |
for the better | 6 |
things to be | 6 |
that it is | 6 |
there can be | 6 |
the course of | 6 |
to make the | 6 |
touching the first | 6 |
and in a | 6 |
the eye of | 6 |
of the second | 6 |
can be no | 6 |
that they are | 6 |
masters of ships | 6 |
the peoples nature | 6 |
not only the | 6 |
to be the | 6 |
rest of the | 6 |
the truth of | 6 |
our privy council | 6 |
is to bee | 6 |
as well as | 6 |
whether they be | 6 |
as in the | 6 |
touching the second | 6 |
fruitfulnesse of the | 6 |
to be respected | 6 |
treatise of direction | 6 |
they are the | 6 |
the change of | 6 |
the prince and | 6 |
some of their | 6 |
are such as | 6 |
to their owne | 6 |
to see the | 6 |
of two sorts | 6 |
in the way | 6 |
and though the | 6 |
ocm this keyboarded | 6 |
consideration of the | 6 |
if they be | 6 |
to whom they | 6 |
which are the | 6 |
of the country | 6 |
i know not | 6 |
by way of | 6 |
a time to | 6 |
the grounds of | 6 |
at any time | 6 |
those which are | 6 |
that there is | 6 |
for a trauailer | 6 |
men of warre | 6 |
and of the | 6 |
i will not | 6 |
in the knowledge | 6 |
is one of | 6 |
each of them | 6 |
of other countries | 6 |
of the best | 6 |
the commodities of | 6 |
to attaine to | 6 |
may not be | 6 |
a court du | 6 |
by so much | 6 |
sea and land | 6 |
to their prince | 6 |
that a man | 6 |
of this land | 6 |
they know not | 6 |
by how much | 6 |
the people be | 6 |
the manner of | 6 |
a wise man | 6 |
the third and | 6 |
to be a | 6 |
all sorts of | 6 |
tiff page images | 6 |
which in the | 6 |
in comparison of | 6 |
to trauell in | 6 |
where there are | 5 |
signe of the | 5 |
come to the | 5 |
the light of | 5 |
the original in | 5 |
topographicall description of | 5 |
such is the | 5 |
or in the | 5 |
of original in | 5 |
to bee considered | 5 |
to our point | 5 |
may seeme to | 5 |
for their owne | 5 |
it be considered | 5 |
by the law | 5 |
at the signe | 5 |
of the original | 5 |
in his owne | 5 |
for div a | 5 |
sixt and last | 5 |
as the french | 5 |
that the state | 5 |
in the countrey | 5 |
into forraine countries | 5 |
the rules of | 5 |
are the most | 5 |
there may be | 5 |
in the court | 5 |
in the former | 5 |
which is not | 5 |
within the land | 5 |
more profitable and | 5 |
the other two | 5 |
of the commons | 5 |
but to our | 5 |
through the world | 5 |
and so i | 5 |
of the tongue | 5 |
in this kind | 5 |
the policie of | 5 |
the other side | 5 |
a world of | 5 |
in a manner | 5 |
let a trauailer | 5 |
if thou hast | 5 |
be attained vnto | 5 |
which a trauailer | 5 |
let it not | 5 |
reproduction of original | 5 |
nature of people | 5 |
let these things | 5 |
some of the | 5 |
that we may | 5 |
of the place | 5 |
of those things | 5 |
as for the | 5 |
time to time | 5 |
if so be | 5 |
that in the | 5 |
notes for div | 5 |
the consideration of | 5 |
we see the | 5 |
the wonders in | 5 |
the affaires of | 5 |
of our nation | 5 |
first of these | 5 |
to obserue the | 5 |
and now the | 5 |
a triple consideration | 5 |
according to his | 5 |
in all which | 5 |
in my opinion | 5 |
which is a | 5 |
the sixt and | 5 |
to be taken | 5 |
the wall of | 5 |
the signe of | 5 |
third and last | 5 |
the worthes of | 5 |
in those places | 5 |
the glory of | 5 |
the city and | 5 |
to the common | 5 |
of all other | 5 |
out of their | 5 |
a man that | 5 |
in case they | 5 |
and englands state | 5 |
the forme of | 5 |
and single ditched | 5 |
of his country | 5 |
of god and | 5 |
in the church | 5 |
of such a | 5 |
of any thing | 5 |
to returne to | 5 |
the church of | 5 |
attaine to the | 5 |
will of god | 5 |
things are to | 5 |
to our trauailer | 5 |
how much more | 5 |
whether the same | 5 |
in all the | 5 |
ought to bee | 5 |
state of the | 5 |
such and such | 5 |
which are to | 5 |
of all sorts | 5 |
persons in the | 5 |
by his owne | 5 |
prie into the | 5 |
be carefull to | 5 |
the pretence of | 5 |
vnder the name | 5 |
though it be | 5 |
the benefit of | 5 |
reproduction of the | 5 |
you are to | 5 |
interim of trauaile | 5 |
for a man | 5 |
to be regarded | 5 |
in the lowe | 5 |
nothing is more | 5 |
a trauailer must | 5 |
much the more | 5 |
and by the | 5 |
when they returne | 5 |
to his owne | 5 |
people of the | 5 |
t is true | 5 |
the strength of | 5 |
in the meane | 5 |
the power of | 5 |
now in the | 5 |
who sees not | 5 |
the presence of | 5 |
people of a | 5 |
where there is | 5 |
a trauailer to | 5 |
how to travell | 5 |
the danger of | 5 |
the way to | 5 |
a treatise of | 5 |
the king of | 4 |
in case there | 4 |
so is it | 4 |
of this kingdom | 4 |
of great britaine | 4 |
the second part | 4 |
to discerne the | 4 |
in foure points | 4 |
sir philip sidney | 4 |
states and countries | 4 |
is not the | 4 |
to his most | 4 |
i may say | 4 |
the countrie wherein | 4 |
in matters of | 4 |
what they are | 4 |
if there be | 4 |
all the particular | 4 |
which if it | 4 |
the people bee | 4 |
to travell safely | 4 |
is as the | 4 |
the middle age | 4 |
places and persons | 4 |
because it is | 4 |
good in the | 4 |
sort of people | 4 |
markes of souereigntie | 4 |
apex covantage keyed | 4 |
in the right | 4 |
the vertue of | 4 |
word of god | 4 |
is a great | 4 |
of the earth | 4 |
and as it | 4 |
for as the | 4 |
the second point | 4 |
courts du guard | 4 |
text notes for | 4 |
as i haue | 4 |
in most states | 4 |
they shall see | 4 |
and the other | 4 |
for the publike | 4 |
law of nations | 4 |
printed by the | 4 |
they are to | 4 |
estc r ocm | 4 |
in three things | 4 |
to dispose of | 4 |
the particular forts | 4 |
and there is | 4 |
and western shires | 4 |
by the parliament | 4 |
the midd of | 4 |
it is an | 4 |
that is not | 4 |
the church and | 4 |
to those that | 4 |
the world is | 4 |
to send forth | 4 |
it is requisite | 4 |
strength of the | 4 |
going to the | 4 |
as those that | 4 |
not so much | 4 |
could not be | 4 |
if there bee | 4 |
are of the | 4 |
in that place | 4 |
the members of | 4 |
two sorts of | 4 |
the guise of | 4 |
and also for | 4 |
description of all | 4 |
southern and western | 4 |
in this point | 4 |
nations in the | 4 |
of the head | 4 |
to all the | 4 |
containing a topographicall | 4 |
fell out in | 4 |
in the field | 4 |
neither is it | 4 |
which is of | 4 |
there are many | 4 |
in the hearts | 4 |
surveigh of london | 4 |
is nothing more | 4 |
had neede to | 4 |
those that are | 4 |
of their own | 4 |
in the warres | 4 |
the heir of | 4 |
in other countries | 4 |
by the heir | 4 |
the customes of | 4 |
the southern and | 4 |
the commons of | 4 |
and all other | 4 |
by baptist goodall | 4 |
to be observed | 4 |
of the river | 4 |
commodities of the | 4 |
that is to | 4 |
gouernment of the | 4 |
thus much concerning | 4 |
day and night | 4 |
king of great | 4 |
and if they | 4 |
custome of the | 4 |
to the place | 4 |
which is most | 4 |
to be of | 4 |
city and countrey | 4 |
not only to | 4 |
of the great | 4 |
goe vnder the | 4 |
be observed by | 4 |
this is the | 4 |
as many doe | 4 |
original text notes | 4 |
as is the | 4 |
for a season | 4 |
they will be | 4 |
which may be | 4 |
of the soyle | 4 |
yet they are | 4 |
any of their | 4 |
the case of | 4 |
of the faith | 4 |
our point in | 4 |
that may be | 4 |
tiff page image | 4 |
such as stand | 4 |
it is impossible | 4 |
in neede of | 4 |
profitably into forraigne | 4 |
in euery nation | 4 |
of the meanes | 4 |
in the midst | 4 |
they shall be | 4 |
in all other | 4 |
and in what | 4 |
let such take | 4 |
the present surveigh | 4 |
the most famous | 4 |
to doe with | 4 |
whereof they are | 4 |
all the world | 4 |
they might be | 4 |
of the rest | 4 |
with whom they | 4 |
speaking of the | 4 |
stc estc s | 4 |
the proofe of | 4 |
more or lesse | 4 |
point in hand | 4 |
there are two | 4 |
which men trauaile | 4 |
of this kinde | 4 |
of a mans | 4 |
of our owne | 4 |
from the original | 4 |
may be obserued | 4 |
it be a | 4 |
the pleasure of | 4 |
they are sent | 4 |
to take degrees | 4 |
may be the | 4 |
princes or states | 4 |
himselfe to be | 4 |
of euerie thing | 4 |
which i haue | 4 |
that he had | 4 |
either of the | 4 |
in midd of | 4 |
and for the | 4 |
these things suffice | 4 |
of the soule | 4 |
as much as | 4 |
of that countrey | 4 |
in the city | 4 |
a stc estc | 4 |
there be any | 4 |
the court of | 4 |
and with the | 4 |
at the least | 4 |
covantage keyed and | 4 |
is either of | 4 |
the third is | 4 |
global keyed and | 4 |
which are most | 4 |
to trauaile into | 4 |
is a most | 4 |
if they will | 4 |
the head of | 4 |
a topographicall description | 4 |
of peace and | 4 |
is the most | 4 |
heir of andrew | 4 |
let them be | 4 |
commodities of a | 4 |
hitherto concerning the | 4 |
defender of the | 4 |
and profitably into | 4 |
if the same | 4 |
gentlemen of our | 4 |
and by his | 4 |
it is commonly | 4 |
that saying of | 4 |
licence of the | 4 |
if they were | 4 |
as in a | 4 |
of his person | 4 |
into the secrets | 4 |
in the midd | 4 |
the last point | 4 |
the first part | 4 |
for the first | 4 |
if at any | 4 |
the fire of | 4 |
which is good | 4 |
the sight of | 4 |
and other places | 4 |
they be not | 4 |
with the fire | 4 |
such things as | 4 |
spi global keyed | 4 |
the first point | 4 |
then for a | 4 |
without a pass | 4 |
in the other | 4 |
in the second | 4 |
in the same | 4 |
from whence they | 4 |
much as the | 4 |
belonging to the | 4 |
and are to | 4 |
they may not | 4 |
common and accidentall | 4 |
the gouernment of | 4 |
to be found | 4 |
london and englands | 4 |
a discreet travellour | 4 |
r ocm this | 4 |
along the trench | 4 |
for there is | 4 |
wee see the | 4 |
some of our | 4 |
the speaking of | 4 |
lawes and customes | 4 |
of the whole | 4 |
to be sought | 4 |
i may not | 4 |
if he be | 4 |
as he may | 4 |
written by thomas | 4 |
glorie of god | 4 |
customes of the | 4 |
and to be | 4 |
the sonnes of | 4 |
of those states | 4 |
of andrew anderson | 4 |
the honour of | 4 |
in all that | 4 |
the people gouerned | 4 |
and to the | 4 |
and disposition of | 4 |
but rather to | 4 |
may be discerned | 4 |
will not be | 4 |
of his countrey | 4 |
of his prince | 4 |
to this end | 4 |
the original text | 4 |
in the case | 4 |
the word of | 4 |
the courts of | 4 |
spend their times | 4 |
or of those | 4 |
the fruitfulnesse of | 4 |
and customes of | 4 |
of the tongues | 4 |
of their country | 4 |
jurisdiction to another | 4 |
the cause of | 4 |
of which they | 4 |
of london and | 4 |
to be vnderstood | 4 |
in case such | 4 |
one jurisdiction to | 4 |
present surveigh of | 4 |
for if it | 4 |
sides of the | 4 |
the health of | 4 |
prince and countrie | 4 |
the custome of | 4 |
factors of rome | 4 |
and at the | 4 |
the workes of | 4 |
round about the | 4 |
and those of | 4 |
are not to | 4 |
the will of | 4 |
and on the | 4 |
vnderstanding of the | 3 |
then to be | 3 |
guests which vse | 3 |
is a wonder | 3 |
in middest of | 3 |
in some places | 3 |
place to place | 3 |
in those dayes | 3 |
then the other | 3 |
let our trauailer | 3 |
when they haue | 3 |
to prevent popish | 3 |
that i may | 3 |
into the midst | 3 |
may be made | 3 |
in case the | 3 |
to goe into | 3 |
the defect of | 3 |
there be not | 3 |
the perfection of | 3 |
pleasant and profitable | 3 |
to leaue the | 3 |
then those which | 3 |
the same is | 3 |
what speciall obseruations | 3 |
the feare of | 3 |
will any man | 3 |
people to be | 3 |
of the body | 3 |
of the efficient | 3 |
in the secrets | 3 |
from time to | 3 |
the diet of | 3 |
the order of | 3 |
it hath beene | 3 |
for so much | 3 |
that as the | 3 |
to the vnderstanding | 3 |
outvvard or invvard | 3 |
if they had | 3 |
which vse their | 3 |
the top of | 3 |
him that a | 3 |
the rest are | 3 |
the goodnesse or | 3 |
it to be | 3 |
to all people | 3 |
if so they | 3 |
many of our | 3 |
so it is | 3 |
vse their house | 3 |
three bookes epitemizd | 3 |
and a perfect | 3 |
in his countenance | 3 |
the which to | 3 |
the knowledge whereof | 3 |
the command of | 3 |
obseruations and rules | 3 |
the last of | 3 |
for the one | 3 |
also of the | 3 |
in the heart | 3 |
in which men | 3 |
given under our | 3 |
the like may | 3 |
in their countrie | 3 |
and doe wee | 3 |
and in all | 3 |
by the generall | 3 |
there is of | 3 |
regard of the | 3 |
fixed vpon the | 3 |
but it is | 3 |
for beniamin fisher | 3 |
to the world | 3 |
the study of | 3 |
it be sufficient | 3 |
logarbo sampled and | 3 |
of it selfe | 3 |
all persons concerned | 3 |
the hearing of | 3 |
but such as | 3 |
points of knowledge | 3 |
the fift point | 3 |
the nobilitie and | 3 |
so they are | 3 |
and vpon what | 3 |
the helpe of | 3 |
vndertaken by the | 3 |
men in a | 3 |
the weight of | 3 |
as they will | 3 |
of travell as | 3 |
therefore a travellour | 3 |
be imployed in | 3 |
his owne country | 3 |
and yet the | 3 |
and a court | 3 |
is to say | 3 |
worthes of trauell | 3 |
certaine wholesome obseruations | 3 |
but it may | 3 |
brother and sister | 3 |
whereof the first | 3 |
carrie themselues so | 3 |
what it is | 3 |
hundred and eighty | 3 |
things in the | 3 |
the best things | 3 |
to be had | 3 |
to the top | 3 |
are either of | 3 |
by the state | 3 |
good discipline to | 3 |
with the nature | 3 |
seruice of god | 3 |
a kind of | 3 |
life of the | 3 |
with the severall | 3 |
way to trauell | 3 |
the honor of | 3 |
parts which are | 3 |
s this keyboarded | 3 |
to haue in | 3 |
hath absolute power | 3 |
it is that | 3 |
and not without | 3 |
of other men | 3 |
and his wife | 3 |
of the holy | 3 |
god in the | 3 |
the lawes and | 3 |
to be fixed | 3 |
are taught to | 3 |
to spend their | 3 |
to the other | 3 |
it may bee | 3 |
to the rest | 3 |
as said is | 3 |
also for their | 3 |
of the latine | 3 |
and therefore let | 3 |
times of peace | 3 |
t was the | 3 |
this day are | 3 |
be sought out | 3 |
and they are | 3 |
of the ayre | 3 |
out in the | 3 |
hunter and his | 3 |
which are so | 3 |
printer to his | 3 |
chiefly to be | 3 |
warre and peace | 3 |
prevent popish and | 3 |
their owne countrie | 3 |
comparison of the | 3 |
where it is | 3 |
king of spaine | 3 |
i am sure | 3 |
is common to | 3 |
for all the | 3 |
how they are | 3 |
invvard bound into | 3 |
most sacred majesty | 3 |
there are no | 3 |
also for that | 3 |
to be made | 3 |
also with certaine | 3 |
hath learned to | 3 |
of our reign | 3 |
knowledge of such | 3 |
it is most | 3 |
this day is | 3 |
hearts of all | 3 |
of the law | 3 |
which they haue | 3 |
mona logarbo text | 3 |
nobilitie of this | 3 |
severall observations worthie | 3 |
wall of euery | 3 |
of the places | 3 |
the ancient poet | 3 |
which fell out | 3 |
of their religion | 3 |
is it in | 3 |
in the course | 3 |
late earle of | 3 |
by this meanes | 3 |
there be some | 3 |
that will not | 3 |
managing of armes | 3 |
in the southern | 3 |
in the last | 3 |
the citie on | 3 |
but let vs | 3 |
in the one | 3 |
as to the | 3 |
to the church | 3 |
to set downe | 3 |
of the poet | 3 |
the manners of | 3 |
not with the | 3 |
for their guests | 3 |
is the best | 3 |
hovv to make | 3 |
by the helpe | 3 |
gouernement of the | 3 |
not to trauaile | 3 |
of the talbot | 3 |
the common weale | 3 |
speciall obseruations are | 3 |
consider with themselues | 3 |
certaine severall observations | 3 |
of knowledge and | 3 |
an essay of | 3 |
policy and gouernment | 3 |
a thing most | 3 |
of the hand | 3 |
and trenches newly | 3 |
the tryall of | 3 |
worthie of light | 3 |
it is of | 3 |
can there be | 3 |
those parts which | 3 |
earle of essex | 3 |
the lowe countreys | 3 |
for trauailers to | 3 |
for the common | 3 |
all the parts | 3 |
the policy and | 3 |
of a tongue | 3 |
come short of | 3 |
it there can | 3 |
travel from one | 3 |
the meane time | 3 |
triple consideration of | 3 |
to desire the | 3 |
the loue of | 3 |
knowledge and experience | 3 |
which is either | 3 |
in other places | 3 |
into the lawes | 3 |
will be answerable | 3 |
to bee sought | 3 |
at his returne | 3 |
so farre is | 3 |
the which also | 3 |
in those parts | 3 |
name of a | 3 |
of our english | 3 |
the face of | 3 |
it was a | 3 |
to the reader | 3 |
louing brother and | 3 |
some in the | 3 |
of light and | 3 |
to another without | 3 |
in all these | 3 |
all other things | 3 |
of other mens | 3 |
of the nobler | 3 |
call to minde | 3 |
of these trauailers | 3 |
let therefore a | 3 |
those things which | 3 |
in other nations | 3 |
aboue all things | 3 |
henry hunter and | 3 |
of their princes | 3 |
vpon the wall | 3 |
by the gentlemen | 3 |
into this kingdom | 3 |
one place to | 3 |
in their hearts | 3 |
to that countrie | 3 |
to be obserued | 3 |
are tainted with | 3 |
for that the | 3 |
they are more | 3 |
is his owne | 3 |
of a countrey | 3 |
and as for | 3 |
cannot be attained | 3 |
observations worthie of | 3 |
i had rather | 3 |
the heart of | 3 |
they are not | 3 |
out of our | 3 |
our sonnes to | 3 |
our signet at | 3 |
which as it | 3 |
as all the | 3 |
such as be | 3 |
to bee found | 3 |
and by this | 3 |
to haue conference | 3 |
truth of which | 3 |
let such be | 3 |
after the manner | 3 |
of the lawe | 3 |
authors abode there | 3 |
that of the | 3 |
so that the | 3 |
out of one | 3 |
intermingled also with | 3 |
i found the | 3 |
to serue in | 3 |
stands in the | 3 |
prince and countrey | 3 |
of the roman | 3 |
a proclamation discharging | 3 |
and are taught | 3 |
sea or land | 3 |
the same in | 3 |
i haue not | 3 |
mona logarbo sampled | 3 |
haue conference with | 3 |
of the gospell | 3 |
for in the | 3 |
in the east | 3 |
of that nation | 3 |
others there are | 3 |
and now i | 3 |
what is the | 3 |
meanes hovv to | 3 |
in the courts | 3 |
are the worse | 3 |
the secrets and | 3 |
they haue beene | 3 |
that height of | 3 |
citie on both | 3 |
estc s this | 3 |
in their seuerall | 3 |
i will onely | 3 |
this day the | 3 |
whether it be | 3 |
such take heede | 3 |
make the same | 3 |
if it bee | 3 |
as in france | 3 |
in our owne | 3 |
in a state | 3 |
under our signet | 3 |
nothing to a | 3 |
bound into this | 3 |
not able to | 3 |
perfect relation of | 3 |
and by a | 3 |
hands of god | 3 |
reape most profit | 3 |
they are as | 3 |
a perfect relation | 3 |
describing what speciall | 3 |
peculiar to the | 3 |
booke of the | 3 |
a travellour to | 3 |
i downe to | 3 |
the wise may | 3 |
the guests which | 3 |
but let him | 3 |
his most sacred | 3 |
of the french | 3 |
a man shall | 3 |
of the kingdome | 3 |
it will not | 3 |
standeth in neede | 3 |
the other to | 3 |
the point of | 3 |
and why should | 3 |
want of good | 3 |
of the cities | 3 |
of the kings | 3 |
either in the | 3 |
as if they | 3 |
and each of | 3 |
wonders in trauell | 3 |
of the time | 3 |
they are both | 3 |
pleasure of the | 3 |
with that which | 3 |
free or seruile | 3 |
which let trauailers | 3 |
be fixed vpon | 3 |
sees not how | 3 |
when they come | 3 |
out of this | 3 |
of the diuine | 3 |
bee found in | 3 |
of ecclesiasticall persons | 3 |
now it is | 3 |
another without a | 3 |
of all which | 3 |
the severall fortifications | 3 |
that they were | 3 |
during the authors | 3 |
of the magistrate | 3 |
a good conscience | 3 |
discharging all persons | 3 |
of the cou | 3 |
the golden crosse | 3 |
your lordship to | 3 |
but in case | 3 |
be taken by | 3 |
be of the | 3 |
of the guests | 3 |
to make our | 3 |
or invvard bound | 3 |
if they can | 3 |
of the east | 3 |
the other from | 3 |
the art of | 3 |
of euery chamber | 3 |
oaths of masters | 3 |
by william lithgow | 3 |
as those which | 3 |
hand of god | 3 |
wholesome obseruations and | 3 |
the markes of | 3 |
are to vndergoe | 3 |
or other vessel | 3 |
then that which | 3 |
of the realme | 3 |
him to the | 3 |
that those which | 3 |
doe wee not | 3 |
is a thing | 3 |
iudgement of the | 3 |
is required of | 3 |
and will be | 3 |
admitted to the | 3 |
the second is | 3 |
are to consider | 3 |
and where the | 3 |
affaires of their | 3 |
our ordinary trauell | 3 |
place to another | 3 |
of their church | 3 |
the vnderstanding of | 3 |
by the three | 3 |
good lawes and | 3 |
concerning the lawes | 3 |
to their countrie | 3 |
the powers of | 3 |
taking the oaths | 3 |
resteth in the | 3 |
are by so | 3 |
to vse the | 3 |
the city of | 3 |
of knowledge is | 3 |
i shall not | 3 |
the diuine and | 3 |
in these dayes | 3 |
at home are | 3 |
to travel from | 3 |
religious or profane | 3 |
the oaths of | 3 |
trenches newly erected | 3 |
whether they bee | 3 |
from one place | 3 |
when they are | 3 |
in a strange | 3 |
their common weale | 3 |
religiousnesse or profanenesse | 3 |
with the face | 3 |
the beauty of | 3 |
to serue vnder | 3 |
in time of | 3 |
as of the | 3 |
now the last | 3 |
more to be | 3 |
one of their | 3 |
honour of their | 3 |
about the citie | 3 |
the choice of | 3 |
his owne nation | 3 |
any thing of | 3 |
begin with the | 3 |
and the same | 3 |
any of his | 3 |
because they are | 3 |
the second place | 3 |
in three bookes | 3 |
well with the | 3 |
whom they are | 3 |
is commonly vndertaken | 3 |
the man that | 3 |
not his owne | 3 |
of this kind | 3 |
some one of | 3 |
men of action | 3 |
meet to be | 3 |
some fatall accidents | 3 |
the force of | 3 |
to vphold the | 3 |
the voluntarie trauellers | 3 |
him in his | 3 |
to be followed | 3 |
the seruice of | 3 |
church and common | 3 |
if any of | 3 |
and other vessels | 3 |
commonly vndertaken by | 3 |
but as concerning | 3 |
heere in england | 3 |
of the one | 3 |
of places fortified | 3 |
to the sea | 3 |
delight of the | 3 |
the alteration of | 3 |
shall be in | 3 |
that they haue | 3 |
of the sunne | 3 |
three much admired | 3 |
is not onely | 3 |
of the foure | 3 |
to the three | 3 |
to seeke the | 3 |
is the office | 3 |
offensiue or defensiue | 3 |
the rule of | 3 |
a trauailer may | 3 |
when as the | 3 |
the worse for | 3 |
the three much | 3 |
pallosaded and single | 3 |
the state whereof | 3 |
they would not | 3 |
the meanes hovv | 3 |
anent their passengers | 3 |
forth into the | 3 |
first is to | 3 |
state of which | 3 |
these are the | 3 |
their owne prince | 3 |
to keepe the | 3 |
for the warres | 3 |
in the vniuersities | 3 |
and feare of | 3 |
day of september | 3 |
erected round about | 3 |
good of mr | 3 |
as they in | 3 |
of the king | 3 |
so much that | 3 |
profitable and honourable | 3 |
of the sea | 3 |
all manner of | 3 |
chamber in the | 3 |
conference with such | 3 |
it is in | 3 |
the iudgement of | 3 |
to make diligent | 3 |
eyes and eares | 3 |
nothing so much | 3 |
condition of bodie | 3 |
one and the | 3 |
diuine and humane | 3 |
but meant more | 3 |
both sides of | 3 |
place and time | 3 |
of the nature | 3 |
to begin with | 3 |
health of the | 3 |
the which in | 3 |
much more in | 3 |
shall you see | 3 |
as by the | 3 |
the nobler sort | 3 |
of the former | 3 |
the heat of | 3 |
of a man | 3 |
the affectation of | 3 |
newly erected round | 3 |
of any other | 3 |
person of the | 3 |
is in the | 3 |
from the head | 3 |
the losse of | 3 |
which in his | 3 |
disposition of the | 3 |
suffice for the | 3 |
the more profitable | 3 |
trauellers in all | 3 |
in this life | 3 |
the number of | 3 |
carry with them | 3 |
which should be | 3 |
they make not | 3 |
a proclamation for | 3 |
is a double | 3 |
to the former | 3 |
for the state | 3 |
so hee that | 3 |
state and state | 3 |
his louing brother | 3 |
the which being | 3 |
in stead of | 3 |
in the persons | 3 |
point of a | 3 |
to the prince | 3 |
by a travellour | 3 |
any of the | 3 |
the which may | 3 |
yet we see | 3 |
the fauour of | 3 |
by the word | 3 |
in the most | 3 |
to bee well | 3 |
must be had | 3 |
the thirtieth and | 3 |
at the same | 3 |
without it there | 3 |
make our trauailes | 3 |
the calling of | 3 |
thorow the world | 3 |
to prevent the | 3 |
such as trauaile | 3 |
euery chamber in | 3 |
for taking the | 3 |
for which cause | 3 |
the holy scriptures | 3 |
looke into the | 3 |
as that fountaine | 3 |
the language of | 3 |
proclamation for taking | 3 |
of these two | 3 |
signet at edinburgh | 3 |
with certaine severall | 3 |
or to be | 3 |
essay of the | 3 |
the glorie of | 3 |
for our trauailer | 3 |
first of the | 3 |
the princes or | 3 |
in any of | 3 |
that haue the | 3 |
of that which | 3 |
light and memorie | 3 |
for their better | 3 |
in the house | 3 |
in all nations | 3 |
may not bee | 3 |
severall fortifications thereof | 3 |
case of god | 3 |
place it is | 3 |
and all the | 3 |
first to begin | 3 |
imployed in the | 3 |
t is to | 3 |
whether there be | 3 |
from place to | 3 |
in the dead | 3 |
as it hath | 3 |
conceale the secrets | 3 |
whether warlike or | 3 |
learned to make | 3 |
i found a | 3 |
euen temper of | 3 |
trauailers in this | 3 |
are the people | 3 |
the company of | 3 |
and manners of | 3 |
thousand six hundred | 3 |
this is a | 3 |
or want of | 3 |
in his trauailes | 3 |
such were the | 3 |
that such may | 3 |
prince and state | 3 |
proclamation discharging all | 3 |
to haue the | 3 |
one of these | 3 |
to do good | 3 |
logarbo text and | 3 |
and of our | 3 |
on their heads | 3 |
one thousand six | 3 |
obseruations are to | 3 |
though in a | 3 |
the feet of | 3 |
in many things | 3 |
it was the | 3 |
not onely in | 3 |
of some fatall | 3 |
it may not | 3 |
relation of some | 3 |
the gentlemen of | 3 |
and euen temper | 3 |
the prince of | 3 |
them in their | 3 |
travell as it | 3 |
of a whole | 3 |
a time for | 3 |
and rules fo | 3 |
in all ages | 3 |
all persons in | 3 |
of masters of | 3 |
should be a | 3 |
the lowe countries | 3 |
to prie into | 3 |
by trauellers in | 3 |
which indeed is | 3 |
the lawfulnesse of | 3 |
growing in the | 3 |
of the right | 3 |
in a glasse | 3 |
or such like | 3 |
then in the | 3 |
must be so | 3 |
in a forraine | 3 |
of a travellour | 3 |
the fortifications of | 3 |
of those people | 3 |
taken by trauellers | 3 |
for a good | 3 |
standing of things | 3 |
the lawe of | 3 |
sayings concerning travellers | 3 |
way to attaine | 3 |
pleasure in the | 3 |
is a very | 3 |
things which are | 3 |
from one jurisdiction | 3 |
to prouide for | 3 |
and it is | 3 |
you shall haue | 3 |
the authors abode | 3 |
vnlesse in speciall | 3 |
during their trauaile | 3 |
and other disasters | 3 |
of the heart | 3 |
of god in | 3 |
manners of the | 3 |
as long as | 3 |
times past were | 3 |
secrets of the | 3 |
at once the | 3 |
the state in | 3 |
of god hath | 3 |
and such as | 3 |
the dead sea | 3 |
course of the | 3 |
the prince hath | 3 |
peace or warre | 3 |
a mans minde | 2 |
to be preferred | 2 |
in trauaile to | 2 |
of a text | 2 |
i may passe | 2 |
of the enemie | 2 |
at the hands | 2 |
may referre vnto | 2 |
temperance therefore be | 2 |
these impostors haue | 2 |
words of the | 2 |
takes the wall | 2 |
bee such as | 2 |
greedy desire to | 2 |
in short the | 2 |
who be the | 2 |
of many things | 2 |
the french are | 2 |
send forth their | 2 |
to make election | 2 |
from the prince | 2 |
should be in | 2 |
be trusted for | 2 |
for those that | 2 |
for the aduancement | 2 |
and in truth | 2 |
that any wise | 2 |
be the most | 2 |
in generall and | 2 |
that trauailers must | 2 |
our english papists | 2 |
the sixteenth day | 2 |
of good discipline | 2 |
not to make | 2 |
that it makes | 2 |
the world with | 2 |
history is worth | 2 |
all other actions | 2 |
our lord and | 2 |
been fully proofread | 2 |
not forget the | 2 |
or scarcitie of | 2 |
as well with | 2 |
and now it | 2 |
and end their | 2 |
the vice of | 2 |
or other vessels | 2 |
running title reads | 2 |
or not at | 2 |
affords many brokers | 2 |
with the mothers | 2 |
other places needful | 2 |
and what the | 2 |
the prince that | 2 |
for such as | 2 |
tend to edification | 2 |
iudge the masse | 2 |
that is an | 2 |
this great curtizan | 2 |
i thought good | 2 |
to the glorie | 2 |
of the lords | 2 |
considering they are | 2 |
rules fo sic | 2 |
for a more | 2 |
in how much | 2 |
he would not | 2 |
of any note | 2 |
the phrase of | 2 |
and make them | 2 |
that the same | 2 |
gentleman of any | 2 |
and church hath | 2 |
the view and | 2 |
are men of | 2 |
most dangerous to | 2 |
display of a | 2 |
trusted for friends | 2 |
to learne what | 2 |
being not able | 2 |
it as a | 2 |
may be doubted | 2 |
be a most | 2 |
is the common | 2 |
the fulnesse of | 2 |
that it will | 2 |
present their best | 2 |
in a foraine | 2 |
haste in the | 2 |
god to his | 2 |
vnto such as | 2 |
the countrey of | 2 |
the view of | 2 |
in which they | 2 |
and from the | 2 |
shal find in | 2 |
of learned men | 2 |
in this respect | 2 |
before they trauaile | 2 |
serueth for a | 2 |
for that is | 2 |
they could not | 2 |
good pleasure of | 2 |
according to euerie | 2 |
whose name is | 2 |
after his appetite | 2 |
so the third | 2 |
but so much | 2 |
that same time | 2 |
them of the | 2 |
for the building | 2 |
all things needfull | 2 |
home or abroad | 2 |
things may bee | 2 |
to be conuersed | 2 |
especially to the | 2 |
for better discouerie | 2 |
or stationer meant | 2 |
of armes offensiue | 2 |
god of nature | 2 |
in the hands | 2 |
can be iustly | 2 |
match them in | 2 |
censure of truth | 2 |
of the tyrant | 2 |
depart the land | 2 |
the last and | 2 |
trauailes in the | 2 |
persons concerned may | 2 |
in most of | 2 |
desire to appeare | 2 |
in what cases | 2 |
call into question | 2 |
whether religious or | 2 |
absence can promise | 2 |
set an empty | 2 |
that land and | 2 |
caried out of | 2 |
text in a | 2 |
do hereby require | 2 |
neither may i | 2 |
rigor of the | 2 |
whose learning may | 2 |
i see not | 2 |
stay at home | 2 |
those which send | 2 |
our owne doores | 2 |
the aire of | 2 |
author or stationer | 2 |
are all one | 2 |
serue in the | 2 |
englands state containing | 2 |
that wee haue | 2 |
against the law | 2 |
short of their | 2 |
foure markes of | 2 |
how many of | 2 |
discourse of other | 2 |
none at all | 2 |
be conuersed with | 2 |
sing with the | 2 |
by the same | 2 |
to the chiefest | 2 |
it selfe to | 2 |
thus much of | 2 |
in need of | 2 |
feare of god | 2 |
to bee verie | 2 |
of those friends | 2 |
haunted with these | 2 |
your selues with | 2 |
the same manner | 2 |
the other sort | 2 |
the greatnesse of | 2 |
send forth the | 2 |
thee with a | 2 |
daughters on frosting | 2 |
and how can | 2 |
all the churches | 2 |
in like manner | 2 |
famous for the | 2 |
i meddle not | 2 |
there may bee | 2 |
presently in hand | 2 |
of three trees | 2 |
hee that trauels | 2 |
what shall we | 2 |
from the ambassador | 2 |
short title catalog | 2 |
it be the | 2 |
be stored of | 2 |
sixteenth day of | 2 |
such like regalities | 2 |
is the speciall | 2 |
the bests are | 2 |
of the worst | 2 |
are of no | 2 |
and censure of | 2 |
xml conversion the | 2 |
that they be | 2 |
is the safest | 2 |
it makes a | 2 |
on the sudden | 2 |
to trauaile for | 2 |
which being a | 2 |
vnder the third | 2 |
to bee sould | 2 |
but that he | 2 |
but much more | 2 |
our late factors | 2 |
the chaldean or | 2 |
and custome of | 2 |
there is an | 2 |
can be more | 2 |
though wee might | 2 |
a mapp of | 2 |
his fathers land | 2 |
in the very | 2 |
trauaile but in | 2 |
punishment of their | 2 |
that both may | 2 |
only pallosaded and | 2 |
vnder the iurisdiction | 2 |
is a note | 2 |
much as in | 2 |
includes standard spellings | 2 |
to be vnder | 2 |
a lawfull pretence | 2 |
du guard within | 2 |
they should come | 2 |
i arryved at | 2 |
their own countrie | 2 |
can make him | 2 |
doth to the | 2 |
principles of religion | 2 |
of all those | 2 |
to the good | 2 |
for pastime and | 2 |
text has been | 2 |
at home with | 2 |
with whom we | 2 |
the princes priuate | 2 |
of this nature | 2 |
of their bodies | 2 |
many brokers of | 2 |
when a man | 2 |
as wee see | 2 |
observed by a | 2 |
none of them | 2 |
bodies to endure | 2 |
and well qualified | 2 |
the deriuation and | 2 |
humane and positiue | 2 |
a wonder if | 2 |
and positiue lawes | 2 |
his appetite and | 2 |
the bodie politick | 2 |
the state or | 2 |
freedome of the | 2 |
and gouernment of | 2 |
wee see some | 2 |
the necessity of | 2 |
his shop in | 2 |
haue a care | 2 |
wonders in the | 2 |
some famous librarie | 2 |
as they may | 2 |
which we see | 2 |
when happily they | 2 |
their prince countrie | 2 |
of his actions | 2 |
seeme to beare | 2 |
to which we | 2 |
and without which | 2 |
the same being | 2 |
is giuen to | 2 |
downe to the | 2 |
generall or speciall | 2 |
be but a | 2 |
they returne home | 2 |
paules church yeard | 2 |
such see the | 2 |
whereas the full | 2 |
learning and iudgement | 2 |
states in times | 2 |
aduancement of their | 2 |
nature of man | 2 |
of bodie and | 2 |
of the parliament | 2 |
the labours of | 2 |
where may be | 2 |
for peace or | 2 |
the best places | 2 |
first with the | 2 |
would enkindle our | 2 |
stand in neede | 2 |
crosses of the | 2 |
it shall bee | 2 |
yet alas they | 2 |
losse of time | 2 |
part of my | 2 |
are able to | 2 |
and what they | 2 |
the grace of | 2 |
a guide to | 2 |
theirs with the | 2 |
with the view | 2 |
to any idole | 2 |
by trade and | 2 |
vnder other princes | 2 |
the c category | 2 |
no doubt the | 2 |
and so may | 2 |
constitution of body | 2 |
diligent obseruation of | 2 |
of our aduersaries | 2 |
call him to | 2 |
he shall neuer | 2 |
they are of | 2 |
are to ponder | 2 |
a nation or | 2 |
the examples of | 2 |
ought to leade | 2 |
the managing of | 2 |
and professional end | 2 |
it be said | 2 |
the saying of | 2 |
in the voluntarie | 2 |
though of all | 2 |
is that such | 2 |
for a time | 2 |
should get any | 2 |
newters or enimies | 2 |
matter to their | 2 |
for all men | 2 |
your lordship must | 2 |
of the vulgar | 2 |
a whole three | 2 |
walks of life | 2 |
to be exercised | 2 |
of knowledge now | 2 |
which is left | 2 |
be done by | 2 |
abstaine from the | 2 |
is impossible to | 2 |
of this latter | 2 |
some time in | 2 |
are chiefly to | 2 |
of texts with | 2 |
and if at | 2 |
reported of the | 2 |
the fruite of | 2 |
to our lyon | 2 |
same may be | 2 |
to be able | 2 |
puritie of religion | 2 |
version of the | 2 |
how to discern | 2 |
accustome themselues to | 2 |
also in the | 2 |
the history is | 2 |
and end of | 2 |
at restoring the | 2 |
office to bee | 2 |
of that profession | 2 |
discourse of easie | 2 |
said in the | 2 |
of soule and | 2 |
this or that | 2 |
attaine to knowledge | 2 |
trauailer may referre | 2 |
expert in the | 2 |
trauaile but to | 2 |
euerie thing of | 2 |
conjunctly and severally | 2 |
of the hearer | 2 |
of the romans | 2 |
and like to | 2 |
and linguistically annotated | 2 |
with two half | 2 |
times in the | 2 |
if we may | 2 |
of foure angles | 2 |
our trauailer may | 2 |
tokenized and linguistically | 2 |
one free from | 2 |
may not trauaile | 2 |
now offereth it | 2 |
metadata enrichments aim | 2 |
such at this | 2 |
then to the | 2 |
in the gospel | 2 |
we see how | 2 |
the priuate vse | 2 |
concerning the common | 2 |
what condition of | 2 |
trauaile then to | 2 |
obey the lawes | 2 |
in praise of | 2 |
customes of other | 2 |
in the lawes | 2 |
we are the | 2 |
must needs be | 2 |
they themselues are | 2 |
safely into forraigne | 2 |
i haue beene | 2 |
that by the | 2 |
order of parliament | 2 |
of corruption of | 2 |
of their age | 2 |
presently sing with | 2 |
to be searched | 2 |
with his owne | 2 |
for mathew lownes | 2 |
the compasse of | 2 |
in the c | 2 |
but for their | 2 |
can be expected | 2 |
middest of many | 2 |
noah and his | 2 |
but if the | 2 |
the whole world | 2 |
no part of | 2 |
the gospell of | 2 |
annotated with morphadorner | 2 |
may be co | 2 |
be impertinent to | 2 |
secrets of other | 2 |
are the best | 2 |
sort of such | 2 |
he is a | 2 |
let him see | 2 |
course in the | 2 |
endure the sight | 2 |
is of those | 2 |
as goe vnder | 2 |
and learned professors | 2 |
within their owne | 2 |
be vsed in | 2 |
last point we | 2 |
so in times | 2 |
court of the | 2 |
of god men | 2 |
few of the | 2 |
these two things | 2 |
returne home to | 2 |
of a discreet | 2 |
farre from the | 2 |
france it selfe | 2 |
to be an | 2 |
is not haunted | 2 |
are only thought | 2 |
first point to | 2 |
wise stranger should | 2 |
world had not | 2 |
of the arme | 2 |
to make prouision | 2 |
of any prince | 2 |
in his minde | 2 |
in trauailes primest | 2 |
nor can we | 2 |
as satan hath | 2 |
serue god sincerely | 2 |
this vice of | 2 |
in the best | 2 |
the temperatnesse of | 2 |
a tongue is | 2 |
doe with them | 2 |
in many places | 2 |
their owne natures | 2 |
of these in | 2 |
an opposition must | 2 |
end users from | 2 |
but the very | 2 |
like sort may | 2 |
it hath been | 2 |
themselues to be | 2 |
of their countrey | 2 |
like regalities to | 2 |
or as a | 2 |
the property of | 2 |
if this great | 2 |
are not only | 2 |
the one being | 2 |
offices when they | 2 |
bee attained vnto | 2 |
which are only | 2 |
regard of their | 2 |
the which a | 2 |
that no man | 2 |
of what condition | 2 |
it in the | 2 |
of the true | 2 |
standardized format that | 2 |
which stands in | 2 |
with the holy | 2 |
things as are | 2 |
our will is | 2 |
but they were | 2 |
and if these | 2 |
now remaineth to | 2 |
they must bee | 2 |
but by the | 2 |
heere is that | 2 |
morall virtues for | 2 |
first respects the | 2 |
of early rising | 2 |
in the face | 2 |
and lose their | 2 |
is not of | 2 |
of the bodie | 2 |
are the observations | 2 |
and to what | 2 |
such haue i | 2 |
of our neighbours | 2 |
the not honorable | 2 |
looke into their | 2 |
contrary in an | 2 |
the prouidence of | 2 |
being placed in | 2 |
that he is | 2 |
as any of | 2 |
be hard to | 2 |
this text has | 2 |
the councell of | 2 |
that belongs to | 2 |
the lawes humane | 2 |
to the law | 2 |
it selfe is | 2 |
the other for | 2 |
of the heauens | 2 |
tryall of trauell | 2 |
for the honor | 2 |
it into the | 2 |
then a science | 2 |
things to bee | 2 |
happily they shal | 2 |
the titles of | 2 |
are more furious | 2 |
times they are | 2 |
go out of | 2 |
more venomous vipers | 2 |
first in the | 2 |
our saids commissioners | 2 |
the lowe countrey | 2 |
and in their | 2 |
collaborative curation by | 2 |
speciall cases of | 2 |
aim at making | 2 |
wing s estc | 2 |
they carrie themselues | 2 |
and lacke the | 2 |
to present their | 2 |
through the vale | 2 |
honour to his | 2 |
support the display | 2 |
to the calling | 2 |
the other part | 2 |
the second consideration | 2 |
may and must | 2 |
to the clime | 2 |
of the normans | 2 |
goodnesse or temperatenesse | 2 |
your lordship should | 2 |
the head burghs | 2 |
knowledge whereof is | 2 |
property of a | 2 |
wall of it | 2 |
within the time | 2 |
are not as | 2 |
to note what | 2 |
the varietie of | 2 |
the text more | 2 |
is there any | 2 |
the warres of | 2 |
within our owne | 2 |
to name those | 2 |