quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	101
in the first place	54
as well as the	43
the greatest part of	38
for the sake of	37
fable of the bees	31
what i have said	31
my dear miss darnford	31
and at the same	30
i do not know	29
the fable of the	29
by the help of	29
the rest of the	28
in the same manner	27
as soon as they	26
on the one hand	25
was pleased to say	24
as i may say	22
i do not think	22
with all my heart	22
there can be no	21
is not to be	20
i can tell you	20
every thing that is	19
i would not have	19
lord and lady davers	19
a man of sense	18
the nature of the	18
a man of honour	17
a great deal of	17
if i am not	17
as well as i	17
on the other hand	17
that there is no	17
to me to be	17
as well as in	17
what do you mean	16
as it is in	16
but i do not	16
of the nature of	16
to be met with	16
i could not help	16
virtue can be taught	15
that is to say	15
he was pleased to	15
i do not believe	15
are not to be	15
to take care of	15
in the midst of	15
as well as to	15
greatest part of the	14
in relation to the	14
the fear of death	14
i should have been	14
that i could not	14
to go to war	14
what has been said	14
into the nature of	13
do you think that	13
ought not to be	13
the knowledge of the	13
in the same way	13
i am not mistaken	13
and there is no	13
and it is a	12
to make use of	12
it would be a	12
nothing to do with	12
there is not one	12
in the opinion of	12
so good as to	12
one time or other	12
it is impossible to	12
i shall not be	12
to be seen in	12
i hope you will	12
in the presence of	12
you do not know	12
there is no other	12
rest of the world	12
it would be impossible	12
as well as for	12
at one time or	11
so kind as to	11
have a mind to	11
she was pleased to	11
to be ashamed of	11
is it to be	11
a considerable part of	11
let me tell you	11
the end of the	11
i am glad to	11
in the mean time	11
my dear father and	11
my dear lady g	11
how much i am	11
i have to say	11
the same manner as	11
there is not a	11
and every thing that	11
the manner in which	11
have the pleasure of	11
it is to be	11
and do you think	11
and the love of	11
mean to say that	11
as well as his	11
as soon as the	11
every one of them	10
if it please god	10
in answer to the	10
the comforts of life	10
give me leave to	10
to be able to	10
would not have been	10
in a little time	10
and what is the	10
that they are not	10
but i would not	10
you are in the	10
i will tell you	10
i am of opinion	10
as long as they	10
not be able to	10
i am obliged to	10
is one of the	10
but i will not	10
as well as of	10
the necessaries of life	10
dear father and mother	10
you need not be	10
the character of a	10
i should like to	10
that it is not	10
at the expence of	9
in a great measure	9
the author of the	9
that he does not	9
on the other side	9
it is impossible that	9
the fear of shame	9
there is such a	9
and there is a	9
one of the most	9
there would be no	9
the same time that	9
i am sorry to	9
it would not be	9
if i had not	9
soon as they are	9
if you were to	9
any thing that is	9
that this is the	9
i beg of you	9
are in the right	9
the name of the	9
as well as my	9
of every thing that	9
do not know what	9
is not the same	9
one of the greatest	9
for a considerable time	9
do not you think	9
be one of the	9
i would not be	9
is a man of	9
obliged sister and servant	9
i have told you	9
which of the two	9
the labour of the	9
i do not say	9
my father and mother	9
to the best of	9
i want to know	9
a part of virtue	9
my good lord davers	9
and every thing else	9
he does not know	9
as i may call	9
as one may say	9
i do not understand	9
for i would not	9
of what i have	9
if it was not	9
and i shall be	9
i will endeavour to	9
it would have been	9
there is a great	9
there is no doubt	9
the children of the	9
what i have to	8
be said to be	8
appears to me to	8
i am going to	8
is it not a	8
knowledge of the world	8
the good opinion of	8
do not think that	8
as you have done	8
as much as i	8
as they are in	8
to be a good	8
i ought not to	8
that it is a	8
stand in need of	8
and that it is	8
i ought to be	8
from lady davers to	8
an account of the	8
could never have been	8
the love of glory	8
he will not be	8
has nothing to do	8
i do not question	8
we take care of	8
that was his word	8
as soon as he	8
but there is no	8
that a man of	8
i may call it	8
it may not be	8
children of the poor	8
i am persuaded that	8
from time to time	8
he is a man	8
a good deal of	8
am sorry for it	8
two or three times	8
as it is with	8
all the comforts of	8
it will not be	8
as soon as i	8
and it will be	8
is the nature of	8
as he has done	8
be met with in	8
in such a manner	8
from what i have	8
in the art of	8
and on the other	8
the works of nature	8
it is possible for	8
to the best advantage	8
and i do not	8
than they are in	8
i have not been	8
you did not know	8
as if you were	8
to do with the	8
is the meaning of	8
but there is a	8
in the power of	8
come into the world	8
as it is possible	8
that part of the	8
i have had the	8
of the fable of	8
i wish that you	8
to be found in	8
it to be good	8
made use of to	8
that it is the	7
it is highly probable	7
i am sure you	7
i must needs say	7
and we shall find	7
the rest of his	7
as soon as it	7
there is in the	7
if they are not	7
of the supreme being	7
that there are no	7
what you say is	7
he seems to be	7
i know not how	7
i know you will	7
there are no teachers	7
would it not be	7
i have said of	7
the best of the	7
those who do not	7
my lord and lady	7
and some of them	7
as well as you	7
as well as their	7
for the good of	7
and this is the	7
that it would be	7
i will not say	7
can tell you that	7
is not the only	7
all men are born	7
if we did not	7
have no reason to	7
and it is not	7
the same number of	7
i would have you	7
wish that you would	7
the beginning of the	7
so far from being	7
translated by benjamin jowett	7
it is not to	7
the generality of them	7
that i am not	7
take care of the	7
capable of being taught	7
you are pleased to	7
i make no doubt	7
such a one as	7
would be thought to	7
in the beginning of	7
and i am persuaded	7
the truth of this	7
labour of the brain	7
greatest part of them	7
that is to be	7
and that which is	7
that he was a	7
i thank you for	7
in every thing else	7
in which i have	7
of those that are	7
i desire you would	7
i hope i shall	7
this is the reason	7
i should not have	7
for there is a	7
i am sorry for	7
the opinion of the	7
they would not be	7
for your own sake	7
it is a great	7
i wish you would	7
virtue cannot be taught	7
and that there are	7
if i did not	7
for a man to	7
in the character of	7
may be said to	7
the interest of the	7
for his own sake	7
i could not have	7
i have the pleasure	7
a great number of	7
glad to see you	7
is the reason that	7
and if you will	7
you will give me	7
without any regard to	7
any part of the	7
as if he had	7
what i am saying	7
that appears to be	7
to find fault with	7
shall be able to	7
and for this reason	7
a year or two	7
it seems to me	7
do you think i	7
and i would not	7
the countess of c	7
are made use of	7
i can assure you	7
make use of them	7
if he had not	7
parts of the world	7
he ought to be	7
lady davers to mrs	7
the truth of the	7
the truth of what	7
am glad to hear	7
be a man of	7
do not think so	7
man in the world	7
the things of the	7
pay his respects to	7
in the choice of	7
as far as i	7
and the rest of	7
men are born with	7
the consequence of this	7
there could be no	7
of them in the	7
you have given me	7
do not believe there	7
have nothing to do	7
is the result of	7
such an one as	7
with a view to	7
be the better for	7
to be one of	7
men of sense and	7
to be in the	7
there is no reason	6
the reason of the	6
i cannot see what	6
i was forced to	6
it is possible that	6
that it would not	6
can you tell me	6
i beg your pardon	6
what is the meaning	6
all arts and sciences	6
a great opinion of	6
for the use of	6
of right and wrong	6
made use of in	6
as i have been	6
i have been so	6
take care of our	6
all the rest of	6
of the best and	6
it must be a	6
will be able to	6
and i could not	6
that you are right	6
i dare say that	6
it ought to be	6
i have given you	6
to write to you	6
well as i could	6
i was going to	6
we shall find that	6
between horatio and cleomenes	6
as long as he	6
could not have been	6
what you are saying	6
to do but to	6
it is ten to	6
the difference there is	6
and as to the	6
the generality of men	6
the generality of mankind	6
the fruits of the	6
out of the way	6
seems to be a	6
of the sincerity of	6
a young lady of	6
if they had been	6
i have a great	6
that i have a	6
he would not have	6
from the same principle	6
the cause of it	6
was not to be	6
the subject of the	6
and as soon as	6
that as soon as	6
a nation as ours	6
to look out for	6
know not how to	6
as long as the	6
to do any thing	6
they are to be	6
but this is not	6
that virtue is knowledge	6
i know not what	6
yet nothing is more	6
the best and most	6
knowledge of the best	6
seems to me to	6
to my dear parents	6
i believe that you	6
had it not been	6
permit me to add	6
i have the honour	6
in the mind of	6
regard to the public	6
that you do not	6
answer to the preceding	6
the sociableness of man	6
and then i shall	6
i am sure that	6
of the best of	6
do not know how	6
is ten to one	6
as soon as we	6
need not be ashamed	6
any more than i	6
in such a case	6
but i am afraid	6
that virtue can be	6
of any part of	6
when we come to	6
me in mind of	6
of gold and silver	6
i have endeavoured to	6
to the rest of	6
for my own part	6
put an end to	6
and not to be	6
not know how to	6
you may be sure	6
i cannot help thinking	6
and if any one	6
what a sad thing	6
to the care of	6
as well as a	6
would be impossible for	6
if he did not	6
you will not be	6
at the end of	6
as i have done	6
to those that are	6
that there are men	6
but i am not	6
notions of right and	6
if there be any	6
and all of them	6
it is easy to	6
i have said in	6
a man of a	6
for a month or	6
there is nothing that	6
to the love of	6
beyond the reach of	6
if they can but	6
what you do not	6
obliged and faithful servant	6
as to the first	6
it is a good	6
nothing in the world	6
and there is not	6
that most of them	6
must have been a	6
to pay his respects	6
from miss darnford to	6
thank you for your	6
by what i have	6
there is no one	6
the light of nature	6
what can i say	6
and now and then	6
in the management of	6
acquainted with all the	6
if i were to	6
that you and i	6
that i should be	6
have been used to	6
have been able to	6
and if they are	6
that those who are	6
as i have said	6
he did not know	6
i am resolved to	6
i did not think	6
than it is to	6
well versed in the	6
are not able to	6
by the name of	6
a month or two	6
will be apt to	6
well as i can	6
take the liberty to	6
to be sure i	6
dialogue between horatio and	6
into the origin of	6
as i have often	6
what do you think	6
if i may be	6
the nature of society	6
in my power to	6
to you to be	6
it is the same	6
that you did not	6
not the same as	6
i have nothing to	6
and that there is	6
the least shadow of	6
part of the world	6
be of use to	6
in the world than	6
the help of which	6
and when i have	6
by the ancients themselves	6
if any of them	6
knows not how to	6
the state of nature	6
they take delight in	6
now and then a	6
as he grows up	6
the generality of the	6
for the same reason	6
if you are not	6
would not be so	6
what will become of	6
well as in the	6
he seems to have	6
seems to have been	6
i have heard from	6
for the honour of	6
tenth part of the	6
the wisdom of the	5
if you would rather	5
the laws of honour	5
he is willing to	5
the meaning of the	5
if i was not	5
the infinite variety of	5
a great difference between	5
as much as you	5
every part of it	5
he is to be	5
is capable of being	5
the immortality of the	5
in the use of	5
many of my readers	5
and it is as	5
be able to answer	5
i will only add	5
it will be the	5
the best of men	5
i do not suppose	5
how would you answer	5
what is that to	5
i am apt to	5
author of the fable	5
the idea of good	5
that he is the	5
the use of them	5
in the second place	5
in the words of	5
you are going to	5
a son and heir	5
as well as natural	5
nothing could be more	5
we ought not to	5
what would be the	5
let me know what	5
it is better to	5
from one another in	5
it will be a	5
i have thought of	5
and what sort of	5
that virtue is not	5
that is what i	5
you are in a	5
have been made in	5
the reach of our	5
do not believe that	5
by the force of	5
the wild state of	5
was not a man	5
be the cause of	5
as i said before	5
is the interest of	5
but it is not	5
an infinite variety of	5
when the question is	5
one way or other	5
i think of it	5
such a nation as	5
in respect of the	5
wild state of nature	5
he is pleased to	5
i do not deny	5
that can be made	5
of his own country	5
i have had a	5
is the only thing	5
it is not the	5
day more and more	5
and i dare say	5
put us in mind	5
on the subject of	5
have no notion of	5
do their own work	5
of one of the	5
have a greater regard	5
what is it that	5
that you are not	5
the existence of a	5
i am not so	5
am sorry to say	5
as we were saying	5
came up to me	5
we were just now	5
that all of them	5
in my humble opinion	5
is pleased to say	5
i may be allowed	5
have the same effect	5
at the thoughts of	5
the use of the	5
be thought to be	5
man of honour must	5
for two or three	5
your ever dutiful daughter	5
for no other reason	5
and ever will be	5
that virtue cannot be	5
good or an evil	5
it is only to	5
pleased to tell me	5
a charming young lady	5
as if she was	5
i told you before	5
is a kind of	5
that you would have	5
origin of moral virtue	5
the honour of a	5
to be the same	5
that there is a	5
as i was saying	5
in which he is	5
is very fond of	5
we did not know	5
that they will be	5
the rest of mankind	5
without regard to the	5
immortality of the soul	5
i have a mind	5
the best of husbands	5
you think that you	5
go a great way	5
i am able to	5
there may be a	5
i did not expect	5
most obliged and faithful	5
as he is a	5
i have heard you	5
and will not be	5
if they were to	5
there are so many	5
the same effect upon	5
i ought to have	5
in the world to	5
persons of the dialogue	5
i am very sorry	5
and i am not	5
the quality of the	5
i shall be better	5
not been used to	5
as it is to	5
the sake of the	5
that is not the	5
difference there is in	5
what i have written	5
the doctrine of ideas	5
as if he was	5
that they are the	5
can a man become	5
seem to me to	5
if i can be	5
i am willing to	5
i do not pretend	5
of those who are	5
you would have me	5
the nature of a	5
things in the world	5
thing that can be	5
have the honour to	5
to be the best	5
and in like manner	5
if it had been	5
is a sort of	5
that he was not	5
this is the way	5
may be allowed to	5
the nature of virtue	5
i think that you	5
take a view of	5
that are to be	5
and that i have	5
there is no virtue	5
than it is in	5
what they have been	5
what is the reason	5
in which it is	5
it is one of	5
the reason is plain	5
the heart of man	5
the art of the	5
the grand jury of	5
i am pleased with	5
may be of use	5
what say you to	5
of it in the	5
soon as they can	5
every day more and	5
puts me in mind	5
have the pleasure to	5
and therefore it is	5
as you call it	5
than it is possible	5
be the result of	5
in order to make	5
as if it was	5
not one of them	5
yet i will not	5
and you will find	5
of which they are	5
the presence of the	5
far as they are	5
under the idea that	5
than there is in	5
there will be no	5
look upon it as	5
hundred pounds a year	5
there was not a	5
of my dear parents	5
do not pretend to	5
the better for the	5
of the persons that	5
and in order to	5
had nothing to do	5
thoroughly acquainted with all	5
what do you say	5
that she has a	5
in the possession of	5
to find out the	5
there are men who	5
a day or two	5
any part of it	5
i will give you	5
that there is nothing	5
we are born with	5
that is my opinion	5
of virtue and knowledge	5
to be depended upon	5
of the charity schools	5
out of the question	5
it is commonly imagined	5
i do not mean	5
to be talked of	5
as i used to	5
and he will be	5
my joy and my	5
and seem to be	5
they are forced to	5
to all the world	5
by the light of	5
i think there is	5
of pleasures and pains	5
some one were to	5
we are forced to	5
that it is impossible	5
that i would have	5
i thought i had	5
or at least the	5
they are not the	5
in proportion to the	5
a man in the	5
what you have said	5
if he is not	5
as if i had	5
it must have been	5
that it should be	5
nothing to do but	5
have not been used	5
of the grand jury	5
under the name of	5
from what has been	5
the contempt of riches	5
the character of the	5
as well as your	5
i never met with	5
and all the other	5
and the multiplicity of	5
is in my power	5
that a man may	5
me to be a	5
i believe it is	5
of good and evil	5
as soon as you	5
of the things which	5
at the head of	5
would you say that	5
a man and his	5
that she may be	5
it is with the	5
take it for granted	5
and what i have	5
to the end of	5
you not think that	5
the good of others	5
to the rules of	5
you have made me	5
that some of them	5
he is capable of	5
to know whether you	5
a little out of	5
of which i am	5
i should have had	5
i am far from	5
the words of the	5
yet it is certain	5
that can be said	5
the ideas of plato	5
that which is done	5
should be able to	5
and that this is	5
a good or an	5
you will forgive me	5
that are made to	5
i have not had	5
have been guilty of	5
but what is that	5
the power of attaining	5
we ought to have	5
be apt to think	5
to be the result	5
if he was to	5
from the nature of	5
you will be pleased	5
it is very difficult	5
my dear miss goodwin	5
fit to be a	5
but it is very	5
the only thing that	5
as much as they	5
it seems to be	5
may be made to	5
the reputation of being	5
if they were not	5
little did i think	5
i can truly say	5
opinion we have of	5
will be pleased to	5
i long to hear	5
say that virtue is	5
we have of ourselves	5
i was not so	5
to be the most	5
i have so much	5
have been so long	5
what would you say	5
to a man of	5
one part of the	5
how do you do	5
but is it not	5
and a man of	5
they ought to be	5
i am sure i	5
and i think that	5
as if they were	5
the origin of moral	5
the rules of honour	5
not the art of	5
and i have been	5
would not be a	5
men of parts and	5
cannot be said to	5
about which they are	5
there has not been	5
he could not have	5
ought to have been	5
notions of honour and	5
be as good as	5
that he should be	5
considerable part of the	5
of virtue and honour	5
and it is impossible	5
be of the same	5
the pleasure of seeing	5
do you mean by	5
as you shall hear	5
they seem to be	5
is very difficult to	5
in the wild state	5
as long as i	5
shall be glad to	5
had a mind to	5
that what we call	5
under the guidance of	5
to be of the	5
make the best of	5
at the house of	5
be so good as	5
grand jury of middlesex	5
of the true deity	5
in from wild beasts	4
all the advantages of	4
will give me leave	4
as the cause of	4
this part of the	4
me leave to say	4
it is in their	4
i think it is	4
seem to be most	4
and it must be	4
it please god to	4
as there is no	4
i know very well	4
is a duty incumbent	4
if i may so	4
but you must not	4
honoured papa and mamma	4
if you ask me	4
be taken care of	4
let me ask you	4
that he would ever	4
in what you say	4
you as well as	4
of the same species	4
with those against whom	4
there could have been	4
and i should be	4
so well as i	4
as you call them	4
in the spirit of	4
i could have wished	4
and such as are	4
it is possible to	4
you are a good	4
and make use of	4
as long as we	4
he is able to	4
if it should be	4
the origin of society	4
you were to ask	4
now proceed with my	4
if he had been	4
that he is a	4
what we call evil	4
i do not see	4
a greater regard to	4
that has the least	4
much i am your	4
and is not the	4
the invention of letters	4
from principles of virtue	4
with a part of	4
is and is not	4
and i should like	4
there is so much	4
for a great while	4
be thought to have	4
the food of the	4
whether it is not	4
think that he is	4
do not say that	4
that he had been	4
am sure you will	4
to wait upon you	4
is it not true	4
that we should be	4
with virtue or religion	4
i am your obliged	4
the nature of justice	4
make use of the	4
i hope i have	4
if you want to	4
for i have a	4
hard and dirty labour	4
is hardly to be	4
as to make him	4
i was a little	4
labour of the poor	4
and more and more	4
each of them a	4
as far as they	4
a young gentleman of	4
ought to be a	4
the number of males	4
to be a great	4
are the foundation of	4
of the same opinion	4
a point of conscience	4
i should think it	4
i hope we shall	4
to which i am	4
the example of the	4
nothing is more true	4
all i can say	4
it not been for	4
like to know whether	4
you and i are	4
the business of the	4
in those that are	4
would appear to be	4
in an extraordinary manner	4
she is a charming	4
it is possible they	4
could have been no	4
value we have for	4
that i did not	4
the want of it	4
put into my hands	4
and the fear of	4
the history of philosophy	4
i shall be more	4
and is not a	4
what it is to	4
we are pleased with	4
generality of the people	4
the art of thinking	4
than that of the	4
as the phrase is	4
for fear i should	4
will have it so	4
but how can i	4
set out for london	4
i am ready to	4
those who have the	4
in less than a	4
to judge of the	4
there is a certain	4
should be too much	4
since i have been	4
and the power of	4
who know how to	4
value that is set	4
so fond of the	4
in the principles of	4
you say that the	4
in the practice of	4
it is impossible but	4
i cannot help it	4
there must be something	4
be allowed to say	4
not so much as	4
and if this is	4
all men of sense	4
as it does in	4
so far as it	4
as men differ in	4
is raised in us	4
and it would be	4
fear of an invisible	4
as he would be	4
some of our sex	4
more worthy of your	4
when they are in	4
all trades and employments	4
to the difference there	4
and as i shall	4
that i am the	4
the happiness of the	4
a great deal more	4
or at least not	4
i was obliged to	4
and knowledge of the	4
one and the other	4
to fill up the	4
they were designed for	4
a man who is	4
an essay on charity	4
elegant comforts of life	4
the greater part of	4
order that he may	4
are no teachers of	4
if you will give	4
quarter of an hour	4
but do you think	4
we shall not be	4
and if you are	4
the reader will find	4
as soon as she	4
to say that the	4
two or three of	4
in need of it	4
that which was done	4
there is nothing so	4
is to be considered	4
is the power of	4
a man to be	4
is to be done	4
make an end of	4
that they do not	4
what i have been	4
of two or three	4
with the name of	4
there are some who	4
any thing to be	4
what i have already	4
of them must have	4
and there is nothing	4
it is not probable	4
i hope he will	4
within the reach of	4
about that which he	4
rich and mighty kingdom	4
would have been the	4
i have spoke of	4
acquaint you with the	4
so much as to	4
deserves the name of	4
be said to have	4
are not the same	4
manner in which the	4
out of your own	4
that every thing is	4
i can help it	4
it is the most	4
that there is not	4
i shall never forget	4
to be compared to	4
the same principle that	4
as he was pleased	4
things of the soul	4
because he is overcome	4
of the manner in	4
i do not remember	4
the government of a	4
i want you to	4
a fine young lady	4
of the meaner servants	4
come and live with	4
is a very great	4
gives me leave to	4
would not have you	4
more conspicuous than in	4
is a very good	4
we know by experience	4
when you say that	4
the first part of	4
i have seen a	4
as well as by	4
to quarrel with the	4
fear of shame is	4
that there can be	4
are more or less	4
the faculty of thinking	4
as you have been	4
of no use to	4
they are in the	4
no teachers of virtue	4
from what it was	4
as i have read	4
the parts of the	4
did you ever know	4
they have a great	4
is the same as	4
of the human mind	4
you have done me	4
to be as good	4
to be expected from	4
the homage that is	4
shall be pleased to	4
you ought not to	4
the notions of honour	4
if you will be	4
cannot express how much	4
will seldom fail of	4
and those that are	4
to be a judge	4
which takes care of	4
that there must be	4
obliged to you for	4
a quarter of an	4
what to make of	4
your ladyship will see	4
she would not be	4
do you mean to	4
of their own growth	4
when i think of	4
of honour and shame	4
you command me to	4
a reward for the	4
i made no doubt	4
was the cause of	4
as well as others	4
but what shall i	4
in the education of	4
know the nature of	4
several parts of the	4
thing that is said	4
and tell me what	4
in order to this	4
my observations on the	4
there is nothing in	4
the help of a	4
i shall always be	4
in the state of	4
it would be very	4
the rest of their	4
when i have the	4
soon as they were	4
of all the multitude	4
beg your pardon for	4
as well as mine	4
very sorry for it	4
of them to be	4
she would not have	4
you were going to	4
had like to have	4
and it is the	4
i have often thought	4
to tell you all	4
you seem to be	4
give an account of	4
the thoughts of the	4
but i cannot help	4
there is no greater	4
which is the reason	4
but all this while	4
the tenth part of	4
my dear lady davers	4
to me it seems	4
part of the nation	4
of all trades and	4
we should have been	4
to be taken care	4
to debauch the nation	4
look upon you as	4
the principles of the	4
the same may be	4
have no occasion for	4
i shall be glad	4
in order to be	4
i am the less	4
a man must be	4
that virtue is the	4
hardly can a man	4
if you do not	4
those who have a	4
what we have seen	4
it is impossible they	4
if there was no	4
a word of what	4
am pleased with your	4
and the contempt of	4
if i have any	4
and the more he	4
you must allow me	4
do you believe that	4
be said of the	4
we have of the	4
when i reflect on	4
as much as any	4
of an invisible cause	4
in the language of	4
at the charge of	4
as not to be	4
the custom of the	4
or so much as	4
break in upon you	4
than that i am	4
not what to say	4
to be guilty of	4
is a charming young	4
still more and more	4
the people of the	4
be in the wrong	4
it is in this	4
to be deprived of	4
to carry on the	4
i believe you are	4
to be a man	4
which it is plain	4
in two or three	4
to tell me what	4
the teachableness of virtue	4
that the just is	4
for i had a	4
every thing else that	4
when they are grown	4
if she be not	4
forced to leave off	4
value they have for	4
the number of those	4
and then you will	4
the consequence would be	4
with the beau monde	4
is of no use	4
all the good things	4
i am to be	4
they are grown up	4
than what i have	4
you seem to have	4
do not understand you	4
the house of callias	4
is so kind as	4
go to war with	4
that i should have	4
as much as it	4
i am convinced of	4
is no doubt but	4
is so far from	4
a perfect knowledge of	4
and some of the	4
have for our species	4
of the doctrine of	4
an airing in the	4
is the duty of	4
with whom they ought	4
the second or third	4
to the number of	4
that we shall be	4
are to be seen	4
the first rudiments of	4
please god to spare	4
ought to be encouraged	4
greatest part of mankind	4
beginning of the world	4
not be displeased with	4
whether virtue can be	4
and so i have	4
lady in the world	4
that i am a	4
presentment of the grand	4
with the rest of	4
the nature of this	4
or in any other	4
as the rest of	4
may be permitted to	4
most proper means to	4
and do you know	4
of her own sex	4
be apt to say	4
when you speak of	4
but as soon as	4
virtue of a man	4
letter to lord c	4
i cannot bear it	4
to be observed in	4
but why do you	4
to keep up a	4
as is evident from	4
than he could have	4
to that of the	4
the sake of my	4
you are not to	4
is a great difference	4
say that they are	4
well acquainted with the	4
such a gentleman as	4
not the same with	4
part of the globe	4
he was not a	4
some way or other	4
in some of the	4
but i have a	4
there is hardly any	4
a great mind to	4
was a man of	4
i wish i could	4
and what do you	4
in all countries and	4
you do not think	4
the son of a	4
which is the most	4
in the esteem of	4
which he does not	4
is no reason to	4
ought to be ashamed	4
of justice and injustice	4
the better for it	4
how do you mean	4
i have nothing against	4
to be a physician	4
i mean to say	4
half the quantity of	4
not believe there is	4
am glad to see	4
in spite of all	4
know what you are	4
i agree with you	4
this is one of	4
be taught to speak	4
to take notice of	4
the parts of a	4
and if i am	4
my dearest miss darnford	4
is the cause of	4
to be an humble	4
i am acquainted with	4
of the things of	4
and that in the	4
i shall give you	4
there is as much	4
but it is the	4
to your dear self	4
came into the world	4
seems to be more	4
me in his arms	4
be a means to	4
and when he had	4
it is not a	4
that they may be	4
it is the interest	4
for the common good	4
do you not think	4
what is to be	4
in the fable of	4
for the first time	4
as much as is	4
would not be thought	4
and let me know	4
as to what you	4
that have been made	4
is one of those	4
i should be glad	4
i have no notion	4
to do what he	4
glad to hear you	4
would be of the	4
in a kind of	4
have the honour of	4
can be made to	4
that have not been	4
be more and more	4
that he should have	4
the esteem of the	4
if there be a	4
is in their power	4
not be ashamed of	4
would agree with me	4
but i could not	4
is supposed to be	4
we are come to	4
to say to you	4
i shall endeavour to	4
is made use of	4
if i have not	4
do you imagine that	4
of virtue or religion	4
fruits of the earth	4
it is not only	4
that i had no	4
the nature of man	4
could not help it	4
reach of our senses	4
far as it is	4
and permit me to	4
and it is possible	4
in spite of her	4
but if you have	4
may be said of	4
of just and unjust	4
the help of the	4
the reason of this	4
on any other occasion	4
had the grace to	4
how a man of	4
parts of a face	4
your goodness to me	4
this is not the	4
thing is to be	4
any regard to the	4
which i am not	4
i am in a	4
for nothing but to	4
to convince you of	4
of the world as	4
will be the same	4
into the world without	4
that i was so	4
would be fit for	4
thought that he was	4
not only of the	4
would have been glad	4
the nature of knowledge	4
a word or two	4
it is in my	4
every thing to be	4
should be obliged to	4
the more or less	4
great numbers of them	4
i have been a	4
is of the nature	4
to every thing that	4
that it is my	4
for their own sakes	4
three or four times	4
more harm than good	4
to the second or	4
as i humbly conceive	4
all the world over	4
from a principle of	4
the most proper means	4
among the middling people	4
the difference in the	4
that we have no	4
but what can i	4
what is the nature	4
it is certain that	4
i take the liberty	4
the hand of god	4
as long as you	4
that is made of	4
it would be of	4
as he calls it	4
a rich and mighty	4
you are very obliging	4
they must have been	4
what shall we say	4
as there is in	4
for the loss of	4
you must not expect	4
a certain sign that	4
out of their minds	4
the opinion of others	4
up their children to	4
in regard to the	4
that those who have	4
the better sort of	4
ought not to have	4
the most of it	4
and i hope you	4
and the happiness of	4
he could never have	4
in what he said	4
who are guilty of	4
and let me tell	4
when they are not	4
if i can help	4
happy shall i be	4
pay my respects to	4
in the world that	4
to those who have	4
the instruments by which	4
to be preferred to	4
as they call it	4
among the better sort	4
when a man has	4
and i will endeavour	4
never be able to	4
the virtue of a	4
part of the people	4
permit me to observe	4
i could not but	4
you will be able	4
the honour to be	4
as i have heard	4
you would tell me	4
and if they can	4
a tenth part of	4
i do not speak	4
to be imposed upon	4
that they should be	4
a man of your	4
do you call the	4
honour of a visit	4
in the number of	4
if you will not	4
to be distinguished from	4
right in sending him	4
own flesh and blood	4
part of the society	4
i might have been	4
i thought it was	4
it is not so	4
as i told you	4
the one and the	4
has a right to	4
and if he had	4
that he did not	4
the best of my	4
if i had been	4
as well as they	4
differ from one another	4
and i am sure	4
it is the fashion	4
as well as he	4
that i am your	4
went on to say	4
the dear good woman	4
you are a charming	4
would be impossible to	4
i told your ladyship	4
say the same of	4
one of them is	4
and there was no	4
i used to be	4
lest it should be	4
knew not how to	4
is no more than	4
that you will not	4
miss darnford to mrs	4
with the love of	4
that i have been	4
and the more they	4
in order that he	4
the worst of all	4
a man ought to	4
to the neglect of	4
be so happy as	4
it is possible he	4
two or three thousand	4
one and the same	4
i was willing to	4
used to do to	4
to our common benefactor	4
what you said last	4
believe that you are	4
and suppose that he	4
a natural consequence of	4
i shall be as	4
you more and more	4
we do not know	4
beneficial to the public	4
want to know whether	4
for that very reason	4
the mind of man	4
something for the common	4
quality of the persons	4
would be sufficient to	4
you thought that you	4
had been used to	4
must have been the	4
it is manifest that	4
if you had not	4
there is no difficulty	4
the bulk of the	4
the same reason that	4
the severity of the	4
you say that they	4
is possible for a	4
to be men of	4
a person of quality	4
act from principles of	4
do not suppose that	4
in your power to	4
of it to be	4
but as to the	4
you would agree with	4
moral as well as	4
to go to sea	4
the common course of	4
inquiry into the origin	4
with a design to	4
i was to be	4
same may be said	4
but it would be	4
the excellency of our	4
ten to one but	4
most obliged sister and	4
but i can tell	4
i should be too	4
that they must have	4
as well as we	4
in the habit of	4
but i should be	4
of what i say	4
it should be done	4
the sake of her	4
the esteem of others	4
there must be a	4
to be proud of	4
look out for a	4
for the continuance of	4
if a man had	4
be right in sending	4
what shall i say	4
like the parts of	4
believe there is a	4
every part of the	4
in the way of	4
is likely to be	4
have no manner of	4
the same as the	4
it is no wonder	4
a man would be	4
the nature of things	4
would not have the	4
the union of the	3
as they can be	3
for i have not	3
hour of my life	3
you are not affected	3
consider the matter thus	3
that of other animals	3
is much pleased with	3
we are in the	3
what ought to be	3
i am very glad	3
be attributed to the	3
believe that there are	3
that makes us sociable	3
belongs to our nature	3
because they end in	3
was forced to leave	3
had been a little	3
to give way to	3
well as for the	3
how should we answer	3
an inquiry into the	3
a very good reason	3
i can see no	3
you to tell me	3
pulling off the hat	3
that a man cannot	3
the son of hipponicus	3
there is a sort	3
that he who has	3
food and drink and	3
what might have been	3
i begin to believe	3
have nothing to say	3
same number of people	3
i took notice of	3
that he was very	3
without knowing whether it	3
creation out of nothing	3
as near as i	3
are born with a	3
look at the matter	3
will not be able	3
is very different from	3
i am sorry you	3
not have reason to	3
that was her word	3
what can i do	3
the conquest of the	3
there are other figures	3
above all other men	3
the grand principle that	3
truth and fair dealing	3
men are to be	3
know what virtue is	3
for i am not	3
the matter with you	3
with the knowledge of	3
would you infer from	3
but in respect to	3
who is not a	3
as it is an	3
will find in the	3
and he will not	3
the business of a	3
the use of it	3
taken up with the	3
be laughed at by	3
a search into the	3
the same way that	3
is just what i	3
my hand to his	3
that he may not	3
from whence it is	3
be easily persuaded to	3
he has a mind	3
it would be wrong	3
which is done in	3
me to converse with	3
what i could not	3
part of them are	3
it is no matter	3
but in the least	3
all you have said	3
multitude did something for	3
as i hope to	3
any share in the	3
brought to great perfection	3
for he has a	3
would be laughed at	3
can i help it	3
myself to have demonstrated	3
differing from one another	3
you say is true	3
would be forced to	3
i will send you	3
the destruction of animals	3
i am a great	3
to those who profess	3
is possible they may	3
if he had never	3
as you and i	3
to be a thing	3
i love you dearly	3
on the head of	3
are the result of	3
that justice is holy	3
my dearest father and	3
no man needs to	3
when they grew up	3
from any part of	3
be the most proper	3
i said to her	3
most obliged and obedient	3
and a wild woman	3
since it has been	3
she is a fine	3
it was in the	3
when he came home	3
of a man of	3
a great share of	3
out with the same	3
most in need of	3
as well as able	3
to go to london	3
him when he is	3
by the assistance of	3
cast our eyes on	3
if there were not	3
for no other purpose	3
those who are so	3
the least regard to	3
as well with regard	3
frailty in our nature	3
part of virtue is	3
there is but one	3
is not so very	3
be an humble means	3
charity and charity schools	3
ought rather to be	3
are so good as	3
and if he has	3
think myself obliged to	3
better use of it	3
it is incredible what	3
it is not in	3
reason to suppose that	3
there is in this	3
out of humour with	3
need not be afraid	3
so much the more	3
only opposite is the	3
to obey you in	3
in mind of their	3
to do as they	3
nothing more than to	3
principle that makes us	3
the result of a	3
i should be more	3
least shadow of an	3
in either of the	3
you could not have	3
real virtues he is	3
i did not like	3
but that i am	3
so young a lady	3
from a consciousness of	3
to any of the	3
from head to foot	3
to the detriment of	3
is said to be	3
should be looked upon	3
be thought well of	3
wish her to be	3
to be regarded as	3
as well as her	3
principles of virtue and	3
than in any other	3
for want of this	3
i have made no	3
i had nothing to	3
you and i have	3
of my dear miss	3
the limits of the	3
through every part of	3
no doubt of it	3
would never have been	3
i think it ought	3
things which belong to	3
they are capable of	3
have been ready to	3
he would have been	3
are so far from	3
i have not done	3
be a judge in	3
such an effect upon	3
it becomes not me	3
that the people of	3
in the manner i	3
they may not be	3
would be a great	3
as i told your	3
and in so young	3
i am sure it	3
under a necessity of	3
truth of what i	3
and to be a	3
contented to live upon	3
of the history of	3
are you in earnest	3
loving father and mother	3
know what i am	3
that there we must	3
is not so much	3
as i shall be	3
but i shall be	3
be more likely to	3
because they are too	3
i could give you	3
he thought that he	3
the elegant comforts of	3
i am glad it	3
of the second class	3
there are not many	3
how can there be	3
the same time be	3
the dignity of our	3
and there is one	3
is pleased to call	3
he who has the	3
will happen to him	3
from one to another	3
the aid of medicine	3
look for the true	3
there be not a	3
of all sorts and	3
that the generality of	3
presence of the company	3
which you seem to	3
such an extraordinary manner	3
search into human nature	3
no reason to suppose	3
if you have no	3
long as we can	3
make a better use	3
every thing in the	3
so much as i	3
he is the same	3
and the absence of	3
if this is the	3
the influence of the	3
a great deal in	3
the square of the	3
be of no use	3
to be given by	3
not only that they	3
the early part of	3
but half the quantity	3
in the course of	3
food of the soul	3
be very glad to	3
he be a man	3
every thing without exception	3
has not been a	3
to be the only	3
is made up of	3
assist one another in	3
that he has a	3
as to this point	3
to her noble uncle	3
i think it a	3
that there are some	3
difference between right and	3
to be acquainted with	3
superior to that of	3
that it consists in	3
is said to have	3
the ministry of the	3
is not greater than	3
her now and then	3
nothing at all of	3
him to be the	3
it is very possible	3
the pomp and vanity	3
and do nothing but	3
a man of threescore	3
a good man and	3
two or three years	3
us in mind of	3
thought i had answered	3
if none were to	3
and the things of	3
you would not be	3
if we are to	3
i take to be	3
we naturally have for	3
to be governed by	3
of which he is	3
there is a vast	3
than ever i had	3
you say to this	3
the reason why you	3
the assurance that i	3
the same time he	3
was much pleased with	3
will be forced to	3
i shall always think	3
would not be able	3
do what he likes	3
quantity of our manufactures	3
better than i do	3
to be lifted up	3
with our noble guests	3
to be the better	3
and what we call	3
to think better of	3
according to your system	3
hope you will not	3
a presentment of the	3
than to mend their	3
it was a very	3
a poor girl as	3
of my own heart	3
as soon as that	3
the true origin of	3
permit me to say	3
say that he is	3
but i had rather	3
meanness of their condition	3
a good sort of	3
for the death of	3
they are possessed of	3
have been employed in	3
let us look back	3
that holiness is just	3
that which belongs to	3
if it be his	3
have a very good	3
so often as i	3
is most likely to	3
what is that of	3
am sure you have	3
be pleased with it	3
the difference between them	3
appears to be the	3
in the best of	3
us look back on	3
i have often wondered	3
for it will make	3
as far as it	3
to say that he	3
such a thing as	3
that we should not	3
the master of gymnastics	3
take notice of the	3
the more we are	3
but those who can	3
but the generality of	3
supply the place of	3
i am to blame	3
have any notion of	3
i never was so	3
that she should be	3
the good things of	3
call evil in this	3
is not probable that	3
virtues he is capable	3
he says he will	3
of those who have	3
in the right way	3
that are brought up	3
you are very good	3
be looked upon as	3
i dare say your	3
when they are very	3
as long as there	3
have been a great	3
the same thing to	3
an abusive letter to	3
were out of sight	3
i flatter myself to	3
against the laws of	3
that he would not	3
and as many more	3
when i have seen	3
in a state of	3
you see i am	3
the loss of his	3
and have nobody to	3
are not affected by	3
to the highest pitch	3
without being acquainted with	3
vindication of the book	3
were just now speaking	3
union of the two	3
how happy shall i	3
to look at home	3
be the saving principle	3
to have a greater	3
to the character of	3
not only on the	3
the things which he	3
and i will do	3
grown men and women	3
i never saw a	3
that had been made	3
i am glad you	3
you have not been	3
but i doubt i	3
that all men are	3
for a year or	3
as i have told	3
ladyship will excuse me	3
there is a pride	3
experience has taught us	3
very much obliged to	3
took notice of the	3
and of which the	3
the cause of their	3
be distinguished from the	3
so much the worse	3
not to be called	3
which they do not	3
better than he does	3
what they would have	3
i say not this	3
will you excuse me	3
the impossibility of enjoying	3
the true reason why	3
not be difficult to	3
for as soon as	3
the symptoms of it	3
to them in the	3
and the reason why	3
are of opinion that	3
to a person of	3
is an end of	3
while he was so	3
i know that you	3
which i am raised	3
as i go along	3
were so kind as	3
every man of sense	3
of the truth of	3
power of attaining good	3
to put them in	3
do not trouble my	3
not a man of	3
the names of the	3
to my good lord	3
i insist upon it	3
do you think the	3
examine into the nature	3
we are acquainted with	3
in behalf of my	3
not wish to be	3
that they will not	3
him to those who	3
no more to say	3
to whom you are	3
the things which belong	3
all i have to	3
but this is a	3
if i must speak	3
but he who has	3
member of the society	3
which i was just	3
in spite of the	3
those who have no	3
have had a great	3
for i cannot bear	3
to acquaint you with	3
is the opposite of	3
to the laws of	3
for the service of	3
not how to spend	3
it is a sign	3
the best of their	3
i was resolved to	3
that is due to	3
a time of life	3
what they would be	3
the time that he	3
am obliged to you	3
of half a dozen	3
and i will give	3
i had a great	3
five or six times	3
but what you have	3
be of to others	3
by all means to	3
every thing which he	3
think so highly of	3
and two or three	3
be thoroughly acquainted with	3
but what would you	3
the subject of a	3
in the chariot for	3
the force of the	3
in a few years	3
i could never have	3
i think i ought	3
the account we have	3
one of the first	3
will not be a	3
the living creatures that	3
the duty of every	3
the origin of politeness	3
to the whole species	3
what shall i do	3
i fear it will	3
there never was any	3
nor the real virtues	3
it would be ridiculous	3
that he had no	3
are the things which	3
not permit me to	3
i can say of	3
what i said of	3
hope i shall not	3
did you think that	3
rarely to be met	3
of which you are	3
shall not be thought	3
where there is a	3
if he be a	3
one according to his	3
i am afraid that	3
to every thing he	3
which we do not	3
of the genuineness of	3
now you have made	3
for the benefit of	3
the creation out of	3
makes a jest of	3
the beginning of this	3
why do you say	3
and i have not	3
think as well of	3
and the nature of	3
can you do so	3
is to become of	3
the names i have	3
in the administration of	3
which i have heard	3
much as i could	3
had two or three	3
dare say that you	3
and the rules of	3
as he used to	3
which i do not	3
our sex in general	3
the difference between right	3
benefit the society receives	3
by us to be	3
i shall be told	3
great difference in the	3
much pleased with the	3
if that is your	3
which i have often	3
whom they ought to	3
the loss of your	3
thousand thanks for your	3
meaning of the word	3
the art of which	3
shall be obliged to	3
what i have heard	3
the management of the	3
of which you speak	3
to have all the	3
since i have seen	3
seems to be very	3
with the sense of	3
of your own mouth	3
as fast as you	3
the teaching of the	3
i have always had	3
as they grew up	3
who is of a	3
to think that the	3
every thing that belongs	3
a judge in his	3
can be possessed of	3
with the assurance that	3
as i have opportunity	3
and what is your	3
do not think it	3
as well as most	3
to which the only	3
made use of by	3
and as i have	3
that there was no	3
remarks on my conduct	3
that i might have	3
to be wished for	3
are supposed to be	3
as it may happen	3
nothing at all to	3
of the beau monde	3
that are natural to	3
flatter myself to have	3
it had not been	3
made friends with vice	3
and that is a	3
know that they are	3
out of my company	3
over all other creatures	3
had no opportunity to	3
to be better acquainted	3
what i have done	3
to provide for the	3
the figure of the	3
who knows how to	3
as it is a	3
is a great deal	3
and the whole species	3
to show that virtue	3
greatest part of their	3
and i the rather	3
will furnish us with	3
being overcome by pleasure	3
help of which we	3
if you please to	3
we have of them	3
am of opinion that	3
that i would not	3
there is hardly a	3
but if there are	3
can a man be	3
one were to ask	3
and a great many	3
as well as every	3
it consists in a	3
not be taught to	3
to be what they	3
is thought to be	3
entirely built upon the	3
what is to become	3
would be able to	3
has a mind to	3
is the occasion of	3
was not able to	3
he was not so	3
i would not make	3
it is an admirable	3
in every part of	3
in his power to	3
the motion of the	3
of what has been	3
to be the meaning	3
of our own species	3
a person were to	3
may not be so	3
do all i can	3
the works of art	3
good opinion we have	3
that we should have	3
as well as all	3
ignorant of the true	3
of sense and education	3
stir them up to	3
become the object of	3
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well pleased with your	3
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the principles of religion	3
yet all of them	3
but can a man	3
in which he has	3
i should have said	3
will he not be	3
the substance of which	3
lord and his nephew	3
shall i tell you	3
what to think of	3
a duty incumbent on	3
he should be a	3
the time when you	3
how would it have	3
a visit from my	3
we passed in kent	3
inferior to that of	3
to say as to	3
the sons of good	3
as i could have	3
to show you how	3
to me of the	3
i have been mistaken	3
and made use of	3
that you are the	3
if a man is	3
and more worthy of	3
it is impossible not	3
for he is not	3
for it is not	3
it may be so	3
more worthy of the	3
for the true origin	3
as i have hinted	3
in a good humour	3
are never to be	3
wish you to be	3
be able to bear	3
that i shall never	3
which it is not	3
out of their wits	3
with me in my	3
is the effect of	3
to make his own	3
it is hardly to	3
of conscience with me	3
you in mind of	3
for it must be	3
be impossible for them	3
to a high degree	3
would not let me	3
i should be so	3
much as you do	3
his wife and children	3
they are in their	3
that it was a	3
prompted to it by	3
were to ask us	3
be the power of	3
just as in the	3
a previous state of	3
there are thousands of	3
do you say that	3
you in the face	3
a thousand different ways	3
it is reasonable to	3
that they were not	3
but the greatest part	3
i am likely to	3
undoubted dialogues of plato	3
to distinguish between the	3
we call evil in	3
and when we have	3
have a great deal	3
be able to shew	3
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and i will not	3
they do their own	3
is impossible they should	3
allow it to be	3
that make use of	3
not only that the	3
a foot with the	3
makes us sociable creatures	3
that the moment evil	3
the earl and countess	3
and was forced to	3
i will try to	3