trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
as well as	418
i do not	170
there is no	157
in the world	135
at the same	107
the same time	104
not to be	103
in order to	102
as soon as	101
to be a	100
as to the	99
a man of	99
in the same	97
part of the	96
it is not	96
there is a	95
what i have	95
it is a	93
as it is	91
that it is	91
it would be	86
to be the	86
the nature of	81
that i am	78
i could not	78
i would not	77
and it is	77
is to be	76
one of the	75
in the first	73
of the world	73
as i have	72
i am not	71
it is the	67
i shall be	67
i have been	67
ought to be	66
be able to	65
i am sure	64
on the other	63
that they are	62
i will not	61
it will be	60
it is impossible	59
that i have	59
and all the	58
do you think	58
would not be	57
as they are	56
i have said	56
but it is	55
the best of	55
the first place	54
as much as	54
the rest of	54
as long as	54
to one another	53
will not be	53
do not know	53
i should have	52
would have been	52
that there is	52
when they are	51
and that the	51
they are not	51
and i am	51
this is the	51
my dear lady	50
every thing that	50
is not the	50
and i will	50
there is nothing	50
that he was	49
of all the	49
of his own	49
was pleased to	48
two or three	48
that he is	48
would not have	47
it to be	47
i should be	47
of the same	47
out of the	47
that a man	46
it may be	46
if you will	46
seems to be	46
and the more	46
and there is	46
what is the	45
and if you	45
of the most	45
i have a	45
make use of	45
of their own	44
which is the	44
well as the	44
are to be	44
that there are	44
the greatest part	44
my dear miss	44
or at least	43
made use of	43
i have not	42
i would have	41
it is in	41
the love of	41
it is possible	41
i did not	41
and i have	41
now and then	41
the art of	41
it is to	41
the cause of	40
those who are	40
to have been	40
and that is	40
the use of	39
that is not	39
the generality of	39
but i will	39
you do not	39
my dear mr	39
to go to	39
greatest part of	38
but i am	38
ought not to	38
which i have	38
he is a	38
a great deal	38
it is very	38
to have a	38
of our species	38
that it was	38
is not a	38
that i could	37
father and mother	37
in the most	37
take care of	37
in such a	37
for the sake	37
the name of	37
and at the	37
with all the	37
the sake of	37
i shall not	36
i dare say	36
must have been	36
that i was	36
it must be	36
those that are	36
as i may	36
as you have	35
is it not	35
what do you	35
and in the	35
that can be	35
the pleasure of	35
to be so	35
and the other	35
with so much	35
but what is	34
all the world	34
the help of	34
and every thing	34
know how to	34
and if he	34
they are in	34
and what is	34
and the most	34
dear miss darnford	34
of the poor	34
pleased to say	34
the knowledge of	33
i have heard	33
to be seen	33
the fear of	33
of the best	33
do you mean	33
in the second	33
if i am	33
more and more	33
i was not	32
and do you	32
we shall find	32
some of them	32
in which the	32
fable of the	32
the power of	32
of the bees	32
in every thing	32
to be sure	32
any more than	32
i have no	32
there is not	32
if it was	32
that you are	32
do not think	32
this is a	31
is a good	31
some of the	31
the truth of	31
as far as	31
i should not	31
one of them	31
regard to the	31
i have seen	31
me to be	31
of the other	31
when we are	31
to be in	30
to the public	30
the fable of	30
could not have	30
he does not	30
on the contrary	30
so much as	30
when he is	30
to make a	30
a kind of	30
the same manner	30
to do with	30
it should be	30
that virtue is	30
would be a	30
but there is	29
thing that is	29
it is certain	29
by the help	29
of which the	29
seem to be	29
that have been	29
on the one	29
he will be	29
of the soul	29
three or four	29
of the first	29
to be good	29
with all my	29
if they are	29
any thing that	29
you are not	29
the son of	29
if they were	29
i am glad	29
if he had	29
permit me to	28
to all the	28
the one hand	28
all the rest	28
rest of the	28
i hope you	28
should not be	28
would be the	28
to boast of	28
all of them	28
i speak of	28
but i have	28
and this is	28
for it is	28
i had not	28
i know not	28
of them are	28
if i had	28
those who have	28
i have the	28
my dear parents	28
of a man	27
for i have	27
knowledge of the	27
when i have	27
had not been	27
i may say	27
you think that	27
of the greatest	27
as he is	27
there is in	27
but this is	27
of the two	27
i am to	27
it is evident	27
any of the	27
you will be	27
and of the	27
and they are	27
shall not be	27
arts and sciences	27
as you are	27
for want of	27
she is a	26
if he was	26
for i am	26
part of it	26
that i should	26
and i hope	26
he would have	26
as in the	26
if you are	26
he did not	26
the character of	26
it has been	26
that you will	26
in relation to	26
what they are	26
have not been	26
the number of	26
i think it	26
of my own	26
them to be	26
but in the	26
that in the	26
in spite of	26
can be no	26
i am sorry	26
there can be	26
that this is	26
i have often	26
you will not	26
that i had	26
soon as they	26
of every thing	26
to lady davers	26
is a very	26
if it be	26
that you have	26
that would be	26
which it is	25
the result of	25
that he has	25
if a man	25
man of sense	25
to see the	25
the honour of	25
at one time	25
of the body	25
according to the	25
or any other	25
if you were	25
if you have	25
is one of	25
to say that	25
ought to have	25
the subject of	25
it is no	25
is in the	25
in all the	25
said my lady	25
i have done	25
the opinion of	25
that they were	25
is not to	25
to be more	25
in the right	25
which they are	25
that he would	25
what you say	25
that i would	25
of the society	25
are in the	24
what has been	24
with the same	24
he is not	24
that you would	24
did not know	24
you would have	24
i ought to	24
nothing is more	24
in a manner	24
than any other	24
of the dialogue	24
the force of	24
of such a	24
as if he	24
may not be	24
that is to	24
i am in	24
the loss of	24
to be of	24
i think that	24
the reason why	24
you are in	24
into the world	24
such an one	24
as he has	24
he would be	24
that i can	24
that he had	24
he will not	24
must be a	24
there would be	24
more or less	24
and lady davers	24
will be the	24
than it is	24
up to the	24
i am very	23
have been so	23
and to be	23
when a man	23
i should say	23
to me to	23
not the same	23
nothing to do	23
of what i	23
and if the	23
the origin of	23
owing to the	23
my dear friend	23
of them is	23
such a one	23
in his own	23
is able to	23
they have been	23
where there is	23
as i was	23
with one another	23
i have had	23
that they have	23
and i shall	23
when it is	23
he has a	23
an account of	23
for this reason	23
it was not	23
no more than	22
and that i	22
that is the	22
they would be	22
to his own	22
and you will	22
take delight in	22
every thing else	22
by this means	22
is a great	22
could never have	22
what you have	22
is the same	22
a man who	22
men and women	22
the laws of	22
that we are	22
in which he	22
i can tell	22
they do not	22
my dearest lady	22
is capable of	22
my dear mrs	22
if i may	22
a man is	22
as i could	22
is the reason	22
be ashamed of	22
well as i	22
which he is	22
that he will	22
we ought to	22
i had been	22
in answer to	22
of those who	22
any part of	22
will be a	22
the want of	22
because it is	22
i told you	22
he would not	22
and when i	22
that of the	22
i had a	22
if there be	22
is not so	22
not a little	22
to be very	22
should have been	22
all my heart	22
to think of	22
to a man	22
and i should	21
could not help	21
there must be	21
them in the	21
your ladyship will	21
the same as	21
when i am	21
that which is	21
might have been	21
to the poor	21
but if you	21
and is not	21
do you not	21
they are to	21
to judge of	21
you are a	21
him to be	21
lord and lady	21
of our sex	21
and so i	21
if i have	21
i will be	21
of the people	21
the author of	21
he was not	21
he had not	21
the worst of	21
i doubt not	21
they may be	21
he seems to	21
they will be	21
you speak of	21
was in the	21
to have the	21
and the same	21
could not be	21
as you say	21
to see you	21
the care of	21
it is an	21
as i can	21
for their own	21
i am persuaded	20
but they are	20
to make him	20
i have given	20
and not to	20
of my dear	20
as i said	20
be said to	20
and to the	20
to tell you	20
i have made	20
and i was	20
and then i	20
what i am	20
my good lady	20
you would not	20
the same thing	20
of it is	20
he could not	20
he had been	20
a very good	20
most of them	20
in like manner	20
to those who	20
acquainted with the	20
that i shall	20
the variety of	20
said lady davers	20
i am afraid	20
a young lady	20
can tell you	20
any of them	20
i know you	20
to be found	20
we have no	20
to make the	20
i may be	20
the doctrine of	20
of your own	20
it is manifest	20
you must not	20
a mind to	20
on this occasion	20
that is true	20
can be taught	20
which i am	20
of which i	20
and if they	19
to the other	19
not have been	19
this is not	19
the excellency of	19
there are no	19
you have been	19
and that he	19
a great many	19
have the same	19
to find out	19
that they will	19
to be an	19
if you please	19
use of it	19
if i can	19
from one another	19
than they are	19
be pleased to	19
he has been	19
at the hall	19
parts of the	19
when they were	19
is the most	19
they would not	19
man of honour	19
we are to	19
you to be	19
of the whole	19
have a great	19
it cannot be	19
to each other	19
was to be	19
any thing to	19
not so much	19
we shall be	19
that are not	19
you and i	19
is it to	19
i cannot help	19
that those who	19
in behalf of	19
what is that	19
in my opinion	19
what it is	19
all these things	19
and the like	19
to make them	19
of the mind	19
you have not	19
which you have	19
but if we	19
that they would	19
if they had	19
a part of	19
and if i	19
do not you	19
do not believe	19
have been a	19
be too much	19
how do you	18
appears to be	18
you will find	18
if he could	18
and let me	18
to be thought	18
i used to	18
comforts of life	18
the thoughts of	18
i hope i	18
as they were	18
we have of	18
how much i	18
the meaning of	18
any thing of	18
papa and mamma	18
that i may	18
have the pleasure	18
he ought to	18
would have it	18
of virtue and	18
be met with	18
to the best	18
in need of	18
as i do	18
the reason of	18
have nothing to	18
the dear gentleman	18
the consequence of	18
and when he	18
have been the	18
the things which	18
far from being	18
it would not	18
my dearest mr	18
he was a	18
as it were	18
the existence of	18
it was a	18
there was no	18
the better for	18
what we call	18
and there are	18
goodness to me	18
that it would	18
if you would	18
if he be	18
he should be	18
as i am	18
can have no	18
it might be	18
nature of the	18
but i do	18
of the nation	18
have reason to	17
in this case	17
are not to	17
the other hand	17
the end of	17
your dear brother	17
not to have	17
they are of	17
could have been	17
in a little	17
of which he	17
a person of	17
if you can	17
that which he	17
seems to have	17
gold and silver	17
to the countess	17
and every body	17
that you may	17
in any other	17
it is with	17
if you had	17
they should be	17
of the word	17
to be as	17
than in the	17
not a man	17
at other times	17
i could have	17
the children of	17
i am a	17
account of the	17
the midst of	17
i believe that	17
for the same	17
of the nature	17
it is as	17
the presence of	17
be thought to	17
but if the	17
he has not	17
use of them	17
fear of shame	17
opinion of the	17
not how to	17
which he has	17
those of the	17
that part of	17
i have to	17
in the other	17
it in the	17
are born with	17
been used to	17
not be so	17
out of his	17
to make it	17
be obliged to	17
a good man	17
a man to	17
in the wrong	17
well as in	17
to such a	17
great deal of	17
a man may	17
that we have	17
as i hope	17
may be said	17
that he should	17
of it to	17
my dear father	17
i mean the	17
relation to the	16
she would not	16
be a great	16
to that of	16
is the only	16
what sort of	16
to make you	16
i should like	16
there may be	16
so far as	16
will tell you	16
be made to	16
i should think	16
sorry for it	16
be glad to	16
if he can	16
they must be	16
and yet i	16
of them in	16
i want to	16
the only thing	16
but when i	16
than that of	16
were to be	16
you in the	16
to which the	16
of the matter	16
are forced to	16
things that are	16
of our own	16
it is true	16
of the brain	16
most of the	16
he was pleased	16
no manner of	16
out of my	16
i am of	16
for that purpose	16
he has no	16
no reason to	16
she would have	16
because they are	16
it was the	16
many of them	16
be in the	16
when i was	16
and as to	16
me leave to	16
is of the	16
to the same	16
in mind of	16
so good as	16
and all that	16
well as to	16
give you a	16
it is this	16
the occasion of	16
may be made	16
good and evil	16
yet it is	16
for the good	16
to give you	16
on this head	16
to tell me	16
a good deal	16
to which i	16
the interest of	16
you give me	16
if he is	16
there are many	16
with such a	16
you seem to	16
and he is	16
so it is	16
and we shall	16
said the countess	16
and you shall	16
who are the	16
a gentleman of	16
to be met	16
out of their	16
of both sexes	16
in order that	16
which is a	16
and such as	16
to take care	16
we are not	16
in love with	16
and therefore i	16
of her own	16
they would have	16
to their own	16
was not so	15
virtue can be	15
for all the	15
the rules of	15
you are very	15
would be very	15
these are the	15
use of the	15
i was in	15
is such a	15
the esteem of	15
of a good	15
we have been	15
has not been	15
is to say	15
i cannot see	15
used to be	15
what say you	15
my lord davers	15
should be so	15
such as are	15
why do you	15
of what is	15
in this life	15
and will not	15
you are so	15
as i shall	15
tell me what	15
with as much	15
said to be	15
it can be	15
i had no	15
of what we	15
to your own	15
which may be	15
you have said	15
to be done	15
the beginning of	15
and that there	15
is a man	15
more than i	15
and he will	15
to those that	15
i shall never	15
for there is	15
the happiness of	15
she has a	15
i am your	15
we should have	15
the sense of	15
they are all	15
i am now	15
every part of	15
and in a	15
you may be	15
it is that	15
a sort of	15
to the whole	15
the comforts of	15
if i could	15
it seems to	15
and i would	15
and he who	15
should not have	15
of what they	15
as you can	15
supposed to be	15
to make me	15
that they should	15
the works of	15
of the great	15
look out for	15
the practice of	15
and is the	15
but to be	15
the effect of	15
you have done	15
that the more	15
of our nature	15
as you please	15
that i must	15
from the same	15
every one of	15
go to war	15
end of the	15
said of the	15
to be made	15
fear of death	15
has been said	15
in this world	15
in the midst	15
as if you	14
seemed to be	14
be the most	14
in this way	14
not know what	14
man in the	14
to my own	14
they ought to	14
each of them	14
on this subject	14
as it was	14
part of them	14
if they have	14
be a good	14
the poor girl	14
pleased with your	14
that are made	14
half a dozen	14
not in the	14
the parts of	14
and the whole	14
seems to me	14
what i had	14
you were to	14
pleased with the	14
if we consider	14
it would have	14
i thought it	14
many of the	14
how shall i	14
all manner of	14
that they may	14
in the opinion	14
when we have	14
of the highest	14
not be a	14
but i would	14
that is a	14
to see how	14
they seem to	14
thought to be	14
he must have	14
for the future	14
the sincerity of	14
as i thought	14
in the way	14
the best and	14
have had a	14
you tell me	14
and i think	14
what he said	14
let me know	14
all men are	14
persons of the	14
but i shall	14
of honour and	14
to the society	14
what would you	14
the favour of	14
have been made	14
her to be	14
by the same	14
that has been	14
the more they	14
was forced to	14
find fault with	14
the house of	14
and does not	14
to the world	14
the good of	14
which i had	14
you must know	14
as they can	14
and that of	14
in our nature	14
men of sense	14
as he was	14
ignorant of the	14
has nothing to	14
in my power	14
to do it	14
reason to think	14
my dear child	14
need not be	14
and that it	14
you for your	14
you say that	14
as to my	14
to your ladyship	14
is no other	14
does not know	14
to think that	14
hope you will	14
for some time	14
there will be	14
the history of	14
of which you	14
of the earth	14
you have given	14
come to the	14
you need not	14
my good lord	14
say that the	14
that you were	14
of the public	14
of the country	14
think of it	14
who do not	14
have given me	14
give me leave	14
that could be	14
nothing can be	14
so great a	14
but i cannot	14
but if he	14
she may be	14
nothing at all	14
been able to	14
come to be	14
with regard to	13
be seen in	13
as i had	13
of so many	13
glad to hear	13
came up to	13
as we are	13
can never be	13
whether it is	13
part of virtue	13
and the best	13
with his own	13
they were to	13
would be no	13
find out the	13
and some of	13
and tell me	13
i have already	13
let me tell	13
one or two	13
the example of	13
may be the	13
you know i	13
is pleased to	13
in their own	13
as fast as	13
this was the	13
of these things	13
i think i	13
all the good	13
do not understand	13
so far from	13
the beau monde	13
be the same	13
not think that	13
of all things	13
every thing to	13
in the next	13
that the most	13
not able to	13
i can be	13
the supreme being	13
in a great	13
time or other	13
i think not	13
was not a	13
if any one	13
and the rather	13
and the countess	13
is not one	13
a sad thing	13
the same way	13
think that the	13
to the dear	13
be taught to	13
you have a	13
it shall be	13
the things of	13
in that case	13
as not to	13
am of opinion	13
of it in	13
can a man	13
he has the	13
likely to be	13
the difference between	13
i have always	13
would you say	13
without regard to	13
there are some	13
that he may	13
the possession of	13
you will have	13
there are men	13
to look upon	13
i must be	13
that she was	13
you are right	13
and on the	13
but let me	13
i have named	13
my dear pamela	13
we do not	13
the state of	13
and not only	13
as there is	13
into the nature	13
of my heart	13
and when we	13
they are very	13
were i to	13
to be one	13
may be as	13
and for the	13
or any thing	13
necessaries of life	13
must be the	13
i am convinced	13
manner in which	13
that i will	13
i will give	13
my lady davers	13
a man has	13
which is not	13
and the less	13
and we are	13
are you not	13
and that they	13
to my dear	13
but do you	13
have all the	13
you did not	13
of sense and	13
be of the	13
the invention of	13
it will not	13
will endeavour to	13
more than a	13
have to say	13
have had the	13
in the house	13
is a charming	13
the mind of	13
as to make	13
the lives of	13
i will now	13
we should not	13
and what i	13
they were not	13
that of a	13
i wish you	13
am not mistaken	13
labour of the	13
for a man	13
they have a	13
he is to	13
difference in the	13
capable of being	13
that among the	13
at any rate	13
men of honour	13
if i were	13
i was to	13
in the main	13
where it is	13
answer to the	13
to make her	13
out of sight	13
the management of	12
i need not	12
what i say	12
of good manners	12
the labour of	12
of human life	12
when you have	12
think that you	12
and i could	12
and she has	12
is as much	12
in the chariot	12
there are other	12
more than the	12
if he should	12
because they have	12
part of mankind	12
to be ashamed	12
to her own	12
i have thought	12
i thought that	12
those that have	12
one time or	12
i will tell	12
be apt to	12
a variety of	12
much i am	12
in the mean	12
for your own	12
if i was	12
that we should	12
what you are	12
would you not	12
in my life	12
there have been	12
may be of	12
to our species	12
he has done	12
for they are	12
and that which	12
be one of	12
character of a	12
what they have	12
sort of people	12
things which are	12
experience teaches us	12
the business of	12
it is my	12
every body that	12
the pride of	12
when i had	12
as if she	12
persons of quality	12
have no other	12
the dignity of	12
is impossible to	12
and to have	12
the light of	12
are possessed of	12
he may be	12
to keep them	12
whilst they are	12
have a mind	12
so kind as	12
considerable part of	12
mean to say	12
fit to be	12
that all the	12
and a man	12
were to ask	12
i am obliged	12
i thank you	12
to say to	12
in which i	12
they had been	12
she is not	12
the sight of	12
to give me	12
to be able	12
that every thing	12
consists in a	12
when he was	12
beg of you	12
he who is	12
i have written	12
length of time	12
cannot be taught	12
that such a	12
at first sight	12
he is the	12
any thing else	12
she was pleased	12
neither of them	12
more than any	12
the principles of	12
she would be	12
be forced to	12
are in a	12
which you are	12
there was a	12
would be of	12
as good as	12
thing to be	12
in your own	12
i will only	12
i have received	12
would be thought	12
me in the	12
the effects of	12
it is only	12
have told you	12
good as to	12
in all probability	12
in the presence	12
in the country	12
to take the	12
because he is	12
i wish i	12
be found in	12
the work of	12
and the poor	12
what is it	12
without the least	12
of the company	12
had a great	12
from what i	12
of the book	12
at the masquerade	12
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it may not	12
will give me	12
brought up to	12
are not the	12
i thought i	12
the object of	12
at any time	12
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the man of	12
in regard to	12
to meet with	12
of them to	12
the behaviour of	12
at a distance	12
you have made	12
i may call	12
in which they	12
and the love	12
they are the	12
for my own	12
when he has	12
glad to see	12
are capable of	12
that the same	12
i hope to	12
would be impossible	12
one another in	12
you have heard	12
state of nature	12
well as for	12
but i see	12
such a thing	12
that he does	12
the time of	12
you ought to	12
for the world	12
and that you	12
before they are	12
and i believe	12
i have told	12
out of a	12
as you do	12
of those that	12
of the fable	12
to see me	12
making use of	12
would never have	12
to make use	12
how can you	12
of all sorts	12
virtue is knowledge	12
are the most	12
i believe you	12
of the state	12
they have no	12
so as to	12
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as if i	11
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be said of	11
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the manner in	11
one of my	11
dear father and	11
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as he says	11
know what you	11
the reason is	11
have the honour	11
it had been	11
to give a	11
to my closet	11
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at the time	11
not be able	11
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the head of	11
i tell you	11
same manner as	11
and you would	11
infinite variety of	11
an end of	11
the destruction of	11
say that they	11
to know what	11
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that in all	11
part of their	11
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and my dear	11
which i shall	11
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and he has	11
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dear lady g	11
of a great	11
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the good opinion	11
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that will be	11
a man in	11
for you have	11
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you shall be	11
every body is	11
the dear man	11
i am the	11
the necessity of	11
what i would	11
have given you	11
you mean by	11
from lady davers	11
obliged sister and	11
and i know	11
love and honour	11
not only that	11
and the rest	11
i shall have	11
i spoke of	11
nothing but what	11
that men are	11
me to the	11
to miss darnford	11
the company of	11
that was his	11
every thing he	11
but that of	11
to call it	11
as he would	11
every thing is	11
time of life	11
but you have	11
well as his	11
but i can	11
i cannot bear	11
you know the	11
i cannot say	11
to the state	11
as i did	11
an opportunity to	11
a great while	11
and which i	11
to the first	11
if you do	11
of so much	11
the words of	11
that i know	11
we are all	11
is the result	11
a young gentleman	11
none at all	11
and the greater	11
a considerable part	11
to do what	11
be the case	11
none of the	11
out of it	11
as we were	11
in the evening	11
lady davers to	11
to every thing	11
none of them	11
much as i	11
as there are	11
am glad to	11
notice of the	11
to hear the	11
and at last	11
a great way	11
the mean time	11
me tell you	11
i can say	11
of all this	11
to be had	11
countess of c	11
have been in	11
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if i did	11
half an hour	11
for me to	11
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i desire you	11
care of the	11
it to you	11
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to you to	11
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used to do	11
a multitude of	11
and i beg	11
appear to be	11
of a lady	11
wealth and power	11
for his own	11
kind as to	11
it to me	11
which i was	11
and i said	11
the social system	11
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author of the	11
to do so	11
of the sophists	11
to submit to	11
i humbly conceive	11
the other side	11
i believe i	11
than the other	11
what he has	11
in this point	11
be brought to	11
not say that	11
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the spirit of	11
and you have	11
the reach of	11
make a good	11
so much to	11
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my lord and	11
long as they	11
for that reason	11
the education of	11
there never was	11
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the benefit of	11
not only of	11
to show that	11
the way of	11
will have it	11
i will never	11
must have a	11
we have for	11
parts of virtue	11
of any other	11
i might have	11
of the true	11
as that of	11
better than i	11
and if we	11
if i would	11
as she was	11
soon as the	11
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of his life	11
i had the	11
the charity schools	11
to speak in	11
as if they	11
say no more	11
so good a	11
i begin to	11
and my lord	11
may be a	11
never have been	11
to come to	11
you have no	11
to be observed	11
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in the morning	11
that i might	11
i must have	11
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of the good	11
be pleased with	11
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a quarter of	10
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and he that	10
where they are	10
right and wrong	10
those who do	10
that i cannot	10
the conquest of	10
that are all	10
but there are	10
part of his	10
taken care of	10
they might be	10
and the least	10
your ever dutiful	10
him in the	10
of her person	10
as to be	10
if they can	10
as it may	10
any body else	10
a right to	10
as you may	10
one who is	10
i have nothing	10
it is of	10
and lady betty	10
way of living	10
i could wish	10
if this be	10
insist upon it	10
as he does	10
an opportunity of	10
was going to	10
and i cannot	10
at the expence	10
he should not	10
opinion of his	10
in the kingdom	10
sister and servant	10
that if the	10
be a man	10
that no man	10
it is more	10
taken notice of	10
of one another	10
those who know	10
at this rate	10
you are the	10
and i do	10
to ask you	10
of the things	10
into my hands	10
the multiplicity of	10
upon this subject	10
if i should	10
is very true	10
to write to	10
what shall i	10
there is one	10
they could not	10
reason of the	10
and he would	10
i long to	10
know not how	10
with the greatest	10
of being taught	10
which of the	10
i was so	10
look upon the	10
if it had	10
the soul is	10
i think myself	10
to be called	10
side of the	10
to be understood	10
give me a	10
name of the	10
it to the	10
that was not	10
and for this	10
not only to	10
it does not	10
and she is	10
by reason of	10
and with a	10
is likely to	10
you think it	10
be a little	10
he should have	10
a little time	10
part of a	10
of which we	10
to be distinguished	10
do any thing	10
and do not	10
and have been	10
the seeds of	10
as it has	10
upon one another	10
when he had	10
i know that	10
the principle of	10
the honour to	10
i think you	10
to them in	10
him to the	10
be allowed to	10
to the good	10
have of the	10
that must be	10
it please god	10
as for the	10
every thing in	10
the liberty to	10
in the manner	10
it is better	10
the symptoms of	10
he is very	10
use of to	10
guilty of it	10
i was a	10
which he had	10
tell you that	10
power to do	10
as you call	10
desire to be	10
he is in	10
would it not	10
much pleased with	10
to do as	10
than any thing	10
of them that	10
as we can	10
the whole of	10
would you have	10
what i was	10
and that in	10
the exercise of	10
would have you	10
who is to	10
i make no	10
from miss darnford	10
of the person	10
i know what	10
for such a	10
the price of	10
there is hardly	10
the hand of	10
it must have	10
of my life	10
is not in	10
it could be	10
that they had	10
suppose that he	10
it ought to	10
the appearance of	10
you are now	10
will you be	10
endeavour to make	10
who is a	10
i told her	10
of his country	10
is in a	10
is of a	10
it is plain	10
and want of	10
as they do	10
the choice of	10
as i hinted	10
there is such	10
the countess said	10
is evident from	10
and have no	10
if virtue is	10
that has not	10
he who has	10
are guilty of	10
but i should	10
will always be	10
the reputation of	10
a principle of	10
can be of	10
five or six	10
but that the	10
are the same	10
to what i	10
the same with	10
to be taken	10
i beg of	10
want to know	10
you think i	10
and from the	10
and then you	10
and those that	10
to make us	10
have thought of	10
just and unjust	10
know whether you	10
in the least	10
of human nature	10
examine into the	10
but all this	10
every thing they	10
am obliged to	10
as the most	10
for fear of	10
in respect of	10
are so many	10
might not be	10
more than once	10
turn of mind	10
the countess of	10
and it will	10
manner of living	10
in her own	10
in the fable	10
when men are	10
in the art	10
to the most	10
the young gentleman	10
to be true	10
of the honour	10
it as a	10
i must needs	10
the virtue of	10
this is very	10
and would you	10
the height of	10
although i have	10
say that he	10
is the best	10
that we may	10
do the same	10
we are in	10
when he came	10
up and down	10
let me see	10
than there is	10
of the truth	10
is the good	10
the christian religion	10
must be very	10
if it please	10
all i can	10
stand in need	10
have a greater	10
love of glory	10
and are not	10
in human nature	10
and the great	10
for him to	10
to give him	10
at such a	10
of a nation	10
will be no	10
for them to	10
if you think	10
be permitted to	10
the men of	10
the value of	10
by what i	10
the same in	10
there is an	10
to have any	10
that she is	10
and will be	10
a man that	10
well as of	10
not the only	10
both of them	10
a piece of	10
suppose that you	10
interest of the	10
and those who	10
and did not	10
the necessaries of	10
could ever have	10
by every body	10
who is not	10
he could have	10
looked upon as	10
though they are	10
which has been	10
but if it	10
not only in	10
should like to	10
we come to	10
as well in	10
know what is	10
who have been	10
so i will	10
i can hardly	10
but i must	10
be in a	10
way of thinking	10
if any thing	10
be the best	10
could be no	10
i am so	10
of the one	10
a home education	10
who would not	10
as well for	10
i were to	10
and not a	10
and if there	10
as good a	10
any one who	10
as great a	10
i told him	10
as she is	10
nothing but the	10
let me be	10
them to the	10
no less than	10
there was not	10
i have taken	10
well versed in	10
what is your	10
and humble servant	10
what are the	10
that are to	10
he was in	10
as one may	9
to hear you	9
is impossible that	9
and the good	9
find that the	9
my best beloved	9
it is so	9
will be to	9
but after all	9
she is very	9
the reverse of	9
have endeavoured to	9
of the latter	9
or some other	9
if there are	9
which had been	9
we shall have	9
as to what	9
when she is	9
every body knows	9
good lord davers	9
has given me	9
and now i	9
beasts of prey	9
the sons of	9
in a few	9
to those of	9
of birth and	9
is so much	9
for a month	9
think that they	9
my dearest pamela	9
the foundation of	9
i wish that	9
for we have	9
used to the	9
virtue or religion	9
than i had	9
as his own	9
the same reason	9
the merit of	9
way or other	9
one may say	9
and consequently the	9
you will give	9
a considerable time	9
so excellent a	9
what we have	9
i was afraid	9
that i think	9
not think so	9
o my dear	9
but this i	9
he is of	9
it will make	9
of being thought	9
i ought not	9
you should be	9
would have the	9
know what to	9
to what they	9
that she may	9
shall be as	9
what can i	9
i will proceed	9
me with a	9
what virtue is	9
men may be	9
have been more	9
was a very	9
can be made	9
brought up in	9
in less than	9
i would never	9
who is the	9
that some of	9
i am saying	9
though he has	9
more worthy of	9
allow me to	9
what would be	9
as you know	9
that you and	9
they will not	9
the usefulness of	9
they must have	9
a knowledge of	9
the nature and	9
to be what	9
be right in	9
much of the	9
that are the	9
with the utmost	9
would make a	9
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by way of	9
what you do	9
will make a	9
what a happy	9
the opportunity of	9
as he can	9
no where more	9
i have any	9
any regard to	9
from such a	9
he had no	9
am sorry to	9
either of them	9
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for he is	9
what is called	9
in your opinion	9
the manner of	9
to any body	9
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to hear of	9
is possible for	9
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is said to	9
part of my	9
obliged and faithful	9
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be the only	9
to know how	9
would be in	9
do not say	9
to make of	9
and you are	9
every one who	9
part of your	9
not be thought	9
but he who	9
am going to	9
the figure of	9
that you know	9
the expence of	9
of the clergy	9
to the point	9
i suppose that	9
to a gentleman	9
the better sort	9
which every body	9
when i came	9
and as you	9
there are several	9
i believe it	9
to have for	9
should be too	9
a little while	9
some of his	9
any thing but	9
up to me	9
well as my	9
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the death of	9
to be proud	9
there could be	9
upon the whole	9
thoroughly acquainted with	9
have made a	9
a great measure	9
a mixture of	9
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of a little	9
have heard of	9
the two ladies	9
and if this	9
than i can	9
very fond of	9
it is hardly	9
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that he knew	9
of a thing	9
by his own	9
do we not	9
to you for	9
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do you know	9
the strength of	9
of justice and	9
principles of virtue	9
the public welfare	9
he gave me	9
is no more	9
the trouble of	9
it is easy	9
a poor creature	9
for he has	9
children of the	9
on all occasions	9
i might be	9
that from the	9
and as the	9
and the only	9
any of his	9
in the face	9
the wisdom of	9
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highly pleased with	9
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beyond other animals	9
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to my good	9
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how can i	9
as i wish	9
will give you	9
so many of	9
as i told	9
the grand jury	9
of the place	9
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in presence of	9
what you said	9
is willing to	9
not you think	9
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in a more	9
we shall not	9
to have done	9
of the spirits	9
i have mentioned	9
in my way	9
with a view	9
she could not	9
i would give	9
is not only	9
i will do	9
thought i was	9
but i know	9
to act from	9
several of the	9
and suppose that	9
the opposite of	9
my best friend	9
dear miss goodwin	9
to know the	9
i will say	9
truth of the	9
they have the	9
i will endeavour	9
those who were	9
that what i	9
i shall make	9
which will be	9
what to say	9
their own species	9
do with the	9
come into the	9
my own part	9
on the occasion	9
we did not	9
than that which	9
i should reply	9
though i was	9
i am going	9
in the state	9
are used to	9
to let me	9
i have known	9
of the subject	9
a wild man	9
with an air	9
would be as	9
great number of	9
the way to	9
i have read	9
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the same principle	9
what belongs to	9
are not so	9
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not at all	9
as for example	9
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to be considered	9
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to take a	9
upon it as	9
that she has	9
who would have	9
will forgive me	9
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to live upon	9
that justice is	9
in hopes of	9
to sit down	9
make such a	9
of the way	9
all the comforts	9
it was in	9
do you say	9
and you must	9
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are going to	9
the reader will	9
same time that	9
for no other	9
an instance of	9
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the enjoyment of	9
a much greater	9
of the divine	9
thank you for	9
you could not	9
to know whether	9
one of his	9
and may be	9
if he were	9
my father and	9
as we do	9
that we shall	9
the dear creature	9
for the rest	9
as it will	9
will be very	9
of their minds	9
to accept of	9
the influence of	9
met with a	9
of what he	9
but tell me	9
necessary to the	9
of opinion that	9
said to have	9
continue to be	9
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of the family	9
is no doubt	9
to see a	9
for i know	9
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of any thing	9
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for a considerable	9
you know how	9
have no reason	9
he must be	9
man would be	9
things in the	9
that you do	9
and as he	9
to the person	9
should have a	9
the man who	9
know not what	9
no occasion for	9
i saw her	9
you will see	9
take the liberty	9
that there was	8
but when he	8
than that the	8
is the greatest	8
that have not	8
man of a	8
and no man	8
because i am	8
the first time	8
teachers of virtue	8
the best advantage	8
at least the	8
is highly probable	8
be sure i	8
with all his	8
are suffered to	8
a poor girl	8
the social virtues	8
in possession of	8
set out for	8
but if there	8
to become good	8
are apt to	8
dialogues of plato	8
contained in the	8
a sense of	8
the gods have	8
seem to me	8
than any of	8
i think of	8
according to his	8
the welfare of	8
to your dear	8
but if i	8
what i could	8
regard to their	8
of thought and	8
we should be	8
is done in	8
in respect to	8
and would have	8
and then he	8
the continuance of	8
of them had	8
such as the	8
there be a	8
in compliment to	8
of your opinion	8
used to it	8
does not the	8
the weakness of	8
her duty to	8
and so will	8
than he does	8
the violence of	8
the people of	8
is a little	8
like to have	8
had no other	8
not be too	8
than ever i	8
to be his	8
it not a	8
in proportion to	8
there be any	8
till i have	8
while he is	8
that she had	8
the world with	8
of the day	8
you know what	8
the gratification of	8
an opinion of	8
of such an	8
or three times	8
but i never	8
and yet the	8
do you remember	8
the world to	8
am sure you	8
would have a	8
be regarded as	8
the poor woman	8
comes to be	8
opinion of her	8
you are going	8
overcome by pleasure	8
to the gods	8
a fine lady	8
soon as i	8
of their species	8
but as to	8
and good sense	8
and so he	8
of his heart	8
a man would	8
unacquainted with the	8
are ready to	8
that may be	8
both of you	8
and in all	8
of use to	8
good or bad	8
i have found	8
there is the	8
out of her	8
with abundance of	8
but you must	8
the story of	8
the most valuable	8
that he must	8
but is it	8
is but a	8
beginning of the	8
under the same	8
does he not	8
to convince you	8
he has to	8
no man is	8
that are more	8
of one of	8
less than a	8
works of nature	8
more than one	8
i beg pardon	8
the more i	8
i cannot conceive	8
to see her	8
that it may	8
from the most	8
of them should	8
as to your	8
the desire of	8
that the whole	8
the other is	8
is owing to	8
reflect on the	8
be so much	8
the absence of	8
that he did	8
met with in	8
the first is	8
should be a	8
to give them	8
on all emergencies	8
a month or	8
when you are	8
reason to be	8
if there were	8
of eight feet	8
himself in the	8
and to make	8
i saw you	8
the balance of	8
and what a	8
think that i	8
it is highly	8
in the character	8
that is my	8
and is a	8
to supply the	8
in your power	8
according to your	8
do what he	8
me in this	8
myself to be	8
is not very	8
in a man	8
as happy as	8
would not permit	8
i have in	8
break in upon	8
have so many	8
can help it	8
and that this	8
he had the	8
to the divine	8
the world as	8
you shall see	8
to prove that	8
that most of	8
in a word	8
is the meaning	8
a little too	8
to this day	8
is to the	8
never was so	8
the politeness of	8
i must not	8
the reason that	8
is supposed to	8
to me that	8
not one of	8
difference between them	8
and that if	8
but i had	8
apt to think	8
i know the	8
peace of mind	8
to speak to	8
a little more	8
they are both	8
long as he	8
as the other	8
indeed i am	8
a one as	8
by those who	8
any one else	8
is out of	8
why should we	8
of the kingdom	8
in the beginning	8
am persuaded that	8
as he had	8