quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	201
a sufficient quantity of	113
in the time of	112
at the same time	99
characters represented either as	96
represented either as utf	96
by reason of the	93
after the death of	90
the death of her	78
for the most part	77
as well as the	75
the rest of the	74
in a sufficient quantity	72
on the other side	69
in the midst of	64
was the wife of	64
the greatest part of	63
in the presence of	61
for the space of	61
a great deal of	59
by the hand of	59
them in a sufficient	58
was the daughter of	57
of each an ounce	56
by the name of	56
of each a handfull	56
in so much that	55
that there is no	55
the true nature of	53
phase i text is	51
the terms of creative	51
text can be copied	51
i text is available	51
support to the early	51
to the terms of	51
to the early english	51
images scanned from microfilm	51
terms of creative commons	51
edition of the work	51
keyed and coded from	51
the work described above	51
assigned for keying and	51
the text can be	51
keyboarded and encoded edition	51
financial support to the	51
online text creation partnership	51
coded from proquest page	51
all without asking permission	51
text is available for	51
encoded text transcribed from	51
of the work described	51
owned by the institutions	51
books online text creation	51
encoded edition of the	51
work described above is	51
described above is co	51
text and markup reviewed	51
according to the terms	51
institutions providing financial support	51
markup reviewed and edited	51
even for commercial purposes	51
the institutions providing financial	51
english books online text	51
this keyboarded and encoded	51
is available for reuse	51
this phase i text	51
providing financial support to	51
from proquest page images	51
and markup reviewed and	51
and encoded edition of	51
by the institutions providing	51
tcp assigned for keying	51
and coded from proquest	51
the early english books	51
for keying and markup	51
is not to be	49
said to be the	49
in mind that in	49
that can be made	49
a partnership between the	48
companies for transcription and	48
of the texts have	48
or elements to simplify	48
bear in mind that	48
tcp is a partnership	48
works are eligible for	48
based on the text	48
produce large quantities of	48
transformed into placeholder characters	48
the public domain as	48
should make clear that	48
the publisher proquest to	48
public domain as of	48
based on the new	48
been looked at by	48
understanding these processes should	48
chose to create diplomatic	48
oxford and the publisher	48
restraints of time and	48
while the overall quality	48
iv tiff page images	48
notes for div a	48
and or corrected and	48
to range over a	48
converting tcp files to	48
transcribed and encoded texts	48
usually the first edition	48
overall quality of tcp	48
where possible up to	48
general aim of eebo	48
and oxford and the	48
by university of nebraska	48
looked at by a	48
the image sets published	48
of time and funding	48
of creating the tcp	48
selection was intended to	48
variety of subject areas	48
corrected where possible up	48
the tei in libraries	48
nature of the print	48
to encode one copy	48
available at the text	48
creation partnership web site	48
texts created during phase	48
quality of tcp data	48
or corrected and characters	48
texts have been issued	48
with level of the	48
respectfully request that due	48
at by a tcp	48
tcp files to tei	48
in all likelihood such	48
elements to simplify the	48
data within the usual	48
users should bear in	48
of the process of	48
and encoded texts based	48
a limit of instances	48
encoding based on the	48
publisher proquest to create	48
and some readable characters	48
wide variety of subject	48
proofread for accuracy and	48
into placeholder characters or	48
sets published by proquest	48
and use these texts	48
been issued variously as	48
possible up to a	48
to page images in	48
the usual project restraints	48
unicode or tei g	48
tcp is to encode	48
of any assumptions that	48
cambridge bibliography of english	48
works in english were	48
compelling reason to do	48
have been issued variously	48
up to a limit	48
errors will remain and	48
files to tei p	48
limit of instances per	48
the new cambridge bibliography	48
some readable characters will	48
range over a wide	48
first editions of a	48
encoded texts based on	48
new cambridge bibliography of	48
been released into the	48
intended to range over	48
domain as of january	48
be made about the	48
that in all likelihood	48
the texts were encoded	48
keying companies for transcription	48
selection was based on	48
by proquest via their	48
proquest via their early	48
in of gaps by	48
images in accordance with	48
instances will never have	48
anyone can now take	48
accordance with level of	48
for accuracy and those	48
linked to page images	48
be aware of the	48
a wide variety of	48
external keying companies for	48
the encoding was enhanced	48
should be aware of	48
is given to their	48
opposed to critical editions	48
published by proquest via	48
elements of known extent	48
by converting tcp files	48
was chosen if there	48
title published between and	48
in oxford and michigan	48
tcp data is very	48
such instances will never	48
data is very good	48
to tei p using	48
of tcp data is	48
request that due credit	48
therefore chose to create	48
encoded as gap s	48
of michigan and oxford	48
some errors will remain	48
and therefore chose to	48
of known extent have	48
encoding was enhanced and	48
published between and available	48
gap elements of known	48
issued variously as sgml	48
created by converting tcp	48
creating the tcp texts	48
is to encode one	48
sometimes a second or	48
was a compelling reason	48
therefore of any assumptions	48
is said to be	48
keying and markup guidelines	48
quality assurance was then	48
characters or elements to	48
sent to external keying	48
project have been released	48
to a limit of	48
quantities of textual data	48
never have been looked	48
the keyers to be	48
was proofread for accuracy	48
on the text encoding	48
that due credit and	48
keyers to be redone	48
those which did not	48
the mother of the	48
textual data within the	48
page images in accordance	48
out by editorial teams	48
of each text was	48
and sometimes a second	48
in accordance with level	48
with changes to facilitate	48
as illegible were corrected	48
record of the period	48
teams in oxford and	48
tcp project was divided	48
of a works in	48
for transcription and basic	48
copies of the texts	48
all likelihood such instances	48
made about the data	48
accuracy and those which	48
illegibles were encoded as	48
the text encoding initiative	48
aware of the process	48
to produce large quantities	48
can now take and	48
and available in eebo	48
given to their original	48
remaining illegibles were encoded	48
structural encoding based on	48
texts based on the	48
tei in libraries guidelines	48
of every monographic english	48
of textual data within	48
meet qa standards were	48
not meet qa standards	48
are a number of	48
tei p using tcp	48
a works in english	48
to simplify the filling	48
the print record of	48
of gaps by user	48
sets were sent to	48
these texts for their	48
edition of a work	48
large quantities of textual	48
the process of creating	48
the universities of michigan	48
as opposed to critical	48
and markup guidelines are	48
proquest to create accurately	48
is a partnership between	48
characters will be marked	48
was enhanced and or	48
markup guidelines are available	48
with mnemonic sdata character	48
phase of the project	48
any remaining illegibles were	48
have been looked at	48
have been transformed into	48
were encoded and linked	48
guidelines are available at	48
accurately transcribed and encoded	48
there are a number	48
a compelling reason to	48
mind that in all	48
between and available in	48
texts for their own	48
text selection was based	48
true nature of the	48
a number of works	48
mainly structural encoding based	48
was based on the	48
corrected and characters marked	48
over a wide variety	48
changes to facilitate morpho	48
work was chosen if	48
print record of the	48
or later edition of	48
released into the public	48
were encoded as gap	48
take and use these	48
at the text creation	48
whichever is the greater	48
and those which did	48
now take and use	48
the general aim of	48
will be marked as	48
the text creation partnership	48
of the project have	48
the filling in of	48
standards were returned to	48
each text was proofread	48
number of works in	48
remain and some readable	48
notably latin and welsh	48
enhanced and or corrected	48
there was a compelling	48
and attribution is given	48
partnership between the universities	48
of works in other	48
universities of michigan and	48
unicode or text strings	48
on the new cambridge	48
to create accurately transcribed	48
mnemonic sdata character entities	48
credit and attribution is	48
due credit and attribution	48
or for an anonymous	48
of the tei in	48
later edition of a	48
editorial teams in oxford	48
reason to do so	48
which did not meet	48
extent have been transformed	48
for their own purposes	48
tcp aimed to produce	48
to reflect the true	48
of a work was	48
been transformed into placeholder	48
filling in of gaps	48
are available at the	48
and therefore of any	48
works in other languages	48
any assumptions that can	48
was divided into two	48
was intended to range	48
placeholder characters or elements	48
will remain and some	48
were returned to the	48
will never have been	48
to their original source	48
of the print record	48
transcription and basic encoding	48
did not meet qa	48
have been released into	48
processes should make clear	48
or text strings within	48
a work was chosen	48
project was divided into	48
within the usual project	48
second or later edition	48
then carried out by	48
but we respectfully request	48
level of the tei	48
to the keyers to	48
the overall quality of	48
known extent have been	48
ascii text with mnemonic	48
attribution is given to	48
editions of a works	48
usual project restraints of	48
between the universities of	48
be marked as illegible	48
on the image sets	48
and the publisher proquest	48
bibliography of english literature	48
characters marked as illegible	48
simplify the filling in	48
we respectfully request that	48
was then carried out	48
created during phase of	48
aimed to produce large	48
text creation partnership web	48
image sets published by	48
likelihood such instances will	48
marked as illegible were	48
divided into two phases	48
readable characters will be	48
should bear in mind	48
via their early english	48
to create diplomatic transcriptions	48
assumptions that can be	48
gaps by user contributors	48
for an anonymous work	48
use these texts for	48
a second or later	48
or tei g elements	48
during phase of the	48
encoded and linked to	48
text was proofread for	48
chosen if there was	48
processed by university of	48
michigan and oxford and	48
the project have been	48
the texts have been	48
by editorial teams in	48
of instances per text	48
into the public domain	48
qa standards were returned	48
by a tcp editor	48
process of creating the	48
returned to the keyers	48
texts were encoded and	48
image sets were sent	48
language title published between	48
illegible were corrected where	48
included and sometimes a	48
then their works are	48
to external keying companies	48
create accurately transcribed and	48
in english were prioritized	48
if there was a	48
their works are eligible	48
were sent to external	48
these processes should make	48
although there are a	48
text strings within braces	48
can be made about	48
p using tcp tei	48
are eligible for inclusion	48
their early english books	48
users should be aware	48
text with mnemonic sdata	48
based on the image	48
assurance was then carried	48
reflect the true nature	48
and characters marked as	48
carried out by editorial	48
project restraints of time	48
were corrected where possible	48
and linked to page	48
ought not to be	47
i know not what	47
into the hands of	45
so much the more	45
in his book de	43
the name of the	43
not so much as	43
held to be the	40
the time of the	39
in the sight of	38
caused her to be	38
death of her husband	38
boile them in a	37
one of the most	37
the daughter of the	36
to the king of	36
it is to be	36
if it be not	36
of each two drams	36
and a halfe of	35
with a sufficient quantity	35
after the same manner	35
the beauty of the	35
a great part of	34
in one of his	34
the spirit of the	34
an ounce and a	34
in the first place	33
the end of the	33
halfe an ounce of	33
the name of a	33
in the eyes of	33
for no other reason	33
the number of the	32
of the leaves of	32
it is reported of	32
was the first that	32
the children of israel	32
reproduction of original in	32
of each a dram	32
in his booke de	32
not being able to	32
that they are not	31
spirit of the lord	31
parts of the body	31
by reason of his	30
to the strained liquor	30
of those that are	30
that they may be	30
ocm this keyboarded and	30
estc r ocm this	29
all the parts of	29
if there be any	29
by the help of	29
of the female sex	29
the nature of the	29
r ocm this keyboarded	29
is one of the	29
of the seeds of	28
in the city of	28
of the roots of	28
to the number of	28
in the temple of	28
of each halfe an	28
there is nothing more	28
each halfe an ounce	28
the head of the	28
fell in love with	28
that it may be	28
the hands of the	28
to be the daughter	27
the beginning of the	27
is said to have	27
and that it is	27
with the blood of	27
the light of the	27
in the way of	27
on the other hand	27
the eyes of the	27
the most part of	27
the face of the	27
and if there be	27
in the middest of	27
be the daughter of	27
are not to be	27
know not how to	26
that is to say	26
that it is not	26
the manner of the	26
as if they had	26
to be the first	26
and so much for	26
within the compasse of	26
the death of the	26
the duke of yorke	26
parts of the world	26
by reason of their	25
sufficient quantity of water	25
to be the most	25
ounce and a halfe	25
caused him to be	25
in the place where	24
as if they were	24
the strength of the	24
for the love of	24
mother of the gods	24
in love with her	24
her selfe into the	24
by whom he had	24
in the shape of	24
the kingdom of god	24
one and the same	24
the strained liquor add	24
that there is nothing	24
it ought to be	24
she was married to	24
aptara keyed and coded	24
and are to be	24
in the same manner	24
each half an ounce	24
such a one as	23
there is nothing but	23
the shape of a	23
and the rest of	23
and that there is	23
the custome of the	23
you would say that	23
in the house of	23
i know not how	23
of the juice of	23
of the lord jesus	23
on the one side	23
the neck of the	23
she is said to	23
the death of his	23
to the place where	23
in respect of the	23
of the fair sex	23
in regard of the	23
her selfe in the	22
the place where he	22
after the manner of	22
in his first book	22
in the next place	22
the cause of the	22
in the heat of	22
it is said of	22
the glory of the	22
caused it to be	22
all the rest of	22
was the mother of	22
one and the other	22
the one and the	22
the presence of the	22
as soon as they	22
in his first booke	21
half an ounce of	21
in the life of	21
in the name of	21
of a decoction of	21
out of the world	21
was the cause of	21
she was the daughter	21
there can be no	21
the use of the	21
the knowledge of the	21
is the cause of	21
of men and women	21
in the heart of	21
a kind of a	21
as soon as the	21
by little and little	20
it is not to	20
to those that are	20
to the knowledge of	20
there is not a	20
the bottom of the	20
original text notes for	20
but on the contrary	20
from the original text	20
and xml conversion the	20
so much as the	20
for there is no	20
are to be sold	20
it is a great	20
in the mean time	20
the parts of the	20
as well as in	20
text notes for div	20
as well as to	20
it will not be	20
there is nothing that	20
suppression of the courses	20
for a man to	20
there is but one	20
and make a glyster	20
was one of the	20
the original text notes	20
of the same opinion	20
the wife of the	20
and if it be	20
if there be no	20
he said unto them	20
the image of god	20
by whom she had	19
she was wife to	19
in the hands of	19
of all the rest	19
by the hands of	19
as much as to	19
take the roots of	19
the mouth of the	19
in the middle of	19
and this is the	19
there is not any	19
the church of god	19
for the sake of	19
a dram and a	19
to all the world	19
greatest part of the	19
the top of the	19
i doubt not but	19
in a short time	19
was a woman of	19
was held to be	19
of the original in	19
the midst of the	19
it shall not be	19
it is for this	19
and such as are	19
the same time that	19
that it was not	19
reproduction of the original	19
the word of god	18
which ought to be	18
the life of man	18
it ought not to	18
was so far from	18
and according to the	18
it is not only	18
of all the world	18
with a kind of	18
there is nothing so	18
that they might be	18
part of the body	18
in love with a	18
it seems to me	18
i know not whether	18
her to be the	18
speak in the church	18
to the duke of	18
the middle of the	18
to the temple of	18
to the glory of	18
the blood of the	18
at the time of	18
for as much as	18
to the same purpose	18
she was daughter to	18
the contents of the	18
in his third book	18
her self to the	18
with her in the	18
in the time that	18
to be of that	18
to speak in the	18
as soon as she	18
in the company of	18
that all such as	18
ought to be the	18
and when it is	18
the place where the	18
are not able to	18
of each half a	18
of so great a	17
the love of a	17
of each a scruple	17
of the king of	17
with the spirit of	17
her selfe to the	17
to be cut off	17
and those that are	17
and by reason of	17
the power of the	17
as well as their	17
of one of the	17
the time of her	17
but it is not	17
the son of god	17
to the end of	17
be put to death	17
to be able to	17
there is a great	17
the loss of her	17
were it not for	17
a quarter of a	17
the king of the	17
and as it were	17
neck of the womb	17
in the beginning of	17
that there is a	17
they are capable of	17
the rest of her	17
the author of the	17
of the death of	17
was not to be	16
to the honour of	16
it must needs be	16
at the sight of	16
out of the way	16
is held to be	16
of the flowers of	16
with him in his	16
that it is a	16
to make use of	16
the daughter of iupiter	16
in regard of her	16
it is said that	16
ounce and an half	16
the names of the	16
flourished in the time	16
me in mind of	16
to whom he answered	16
as if it were	16
from that time forward	16
the rest of his	16
the place of her	16
in his life time	16
is for this reason	16
if it be a	16
this is that which	16
and out of the	16
there is no more	16
is a kind of	16
to that which is	16
an ounce of the	16
the heat of the	16
the original in the	16
it is not so	16
and put it into	16
with him in the	16
words were no sooner	16
it is not necessary	16
her the daughter of	16
the opinion of the	16
according to the custome	16
and there is no	16
of the spirit of	16
a woman of a	16
as if she were	16
as well as men	16
take an ounce of	16
the first of these	15
but if it be	15
for a woman to	15
as well as we	15
so much as to	15
the son of man	15
they ought to be	15
to whom she answered	15
and when they are	15
of each halfe a	15
to whom she was	15
at the foot of	15
the grace of god	15
if it were possible	15
the course of the	15
the charge of the	15
with a piece of	15
of the two sexes	15
it to be a	15
the siege of troy	15
the law of the	15
in the defence of	15
and the wife of	15
from the mouth of	15
the order of the	15
so much for the	15
he caused to be	15
the words of the	15
that he could not	15
much as to say	15
with the name of	15
is of the same	15
some will have it	15
for this reason that	15
in the number of	15
without the help of	15
if at any time	15
and it is not	15
as well as a	15
which is the most	15
and it may be	15
by the power of	15
mingle them for a	15
i come now to	15
and by that means	15
of which he had	15
take of the roots	15
for the preservation of	15
with a decoction of	15
that they ought to	15
each an ounce and	15
in which she was	15
it is not the	15
early in the morning	15
of those that have	15
for the loue of	15
the habit of a	15
in regard of their	15
as if he had	15
the spirit of god	15
as it were a	14
to be the daughters	14
in the court of	14
a word or two	14
if they be not	14
such an one as	14
put them in a	14
the hearts of the	14
it may be said	14
at the age of	14
christ and his apostles	14
if there be a	14
for which she was	14
suffer themselves to be	14
the answer of a	14
the cause of this	14
wherein steele hath been	14
your thumb and two	14
as much as the	14
the excellency of the	14
in the art of	14
by the author of	14
are said to be	14
the presence of her	14
it is true that	14
apex covantage keyed and	14
him to be a	14
that they should not	14
the character of a	14
i must tell you	14
he was forced to	14
it is enough to	14
in the place of	14
for the good of	14
is nothing else but	14
in a little time	14
to be done by	14
our lord jesus christ	14
boyl them in a	14
to be put to	14
covantage keyed and coded	14
for any man to	14
the life of her	14
dram and a halfe	14
upon the account of	14
there are some that	14
the daughter of augustus	14
you must be careful	14
the eyes of all	14
any thing that is	14
they are to be	14
i say unto you	14
if the woman be	14
to be seen in	14
in the mean while	14
one of the greatest	14
at the siege of	14
the place where she	14
dram and an half	14
in the year of	14
the seed of the	14
is not at all	14
puts me in mind	14
is not so much	14
by the command of	14
thumb and two fingers	14
a stc estc s	13
those that are in	13
that ought to be	13
to the opinion of	13
be the daughters of	13
the authority of the	13
of the most noble	13
spi global keyed and	13
the law of god	13
as the same author	13
to say the truth	13
there is no such	13
ounce of syrup of	13
of the tribe of	13
in the absence of	13
is as it were	13
wise men of greece	13
the flowers of camomile	13
the sight of the	13
the king her husband	13
this is not the	13
him out of the	13
but it may be	13
of a noble family	13
to the end that	13
between your thumb and	13
of the children of	13
it is easie to	13
a part of the	13
the region of the	13
of those who have	13
of their own sex	13
the will of god	13
to the place of	13
that it was the	13
the earle of warwicke	13
the glory of god	13
the hands of a	13
i will give you	13
and not to be	13
global keyed and coded	13
of such things as	13
by reason of a	13
the hand of a	13
be the mother of	13
a veine in her	13
from the place where	13
of alexander the great	13
and in a word	13
him to be the	13
the face of a	13
from one place to	13
that it would be	13
one ounce and an	13
in the head of	13
is the name of	13
the passage of the	13
in the eies of	13
by reason of her	13
the suppression of the	13
one place to another	13
over a gentle fire	13
the head of an	13
there is nothing in	13
in the citie of	13
her self to be	13
veine in the ankle	13
when a woman is	13
headlong into the sea	13
the life of the	13
and not able to	13
as if she had	13
the daughter of cadmus	13
the honour of the	13
and make an apozem	13
greatest part of his	13
and for that cause	13
the reason of his	13
the father of the	13
the leaves of mallowes	13
in the face of	13
we ought not to	13
well as the other	13
if the disease be	13
yet it is not	13
to be sold at	13
that he should be	13
one dram and an	13
the heart of the	12
the wife of king	12
as much as they	12
the hearts of men	12
the best way to	12
the life of a	12
as plutarch in his	12
i will giue you	12
the gospel of christ	12
that it is the	12
of honour or quality	12
each half a dram	12
she was a woman	12
it was a custome	12
by the same reason	12
of the church of	12
the body of the	12
as it is in	12
falling in love with	12
for so great a	12
and by this means	12
there is no greater	12
take the leaves of	12
it is in the	12
them the daughters of	12
in the height of	12
her selfe to be	12
as well as of	12
and if she be	12
a woman of great	12
where there is no	12
if it proceed from	12
the manner of her	12
i assure my selfe	12
some are of opinion	12
was wont to say	12
that they should be	12
by the consent of	12
according to the law	12
to take away the	12
add two ounces of	12
of all sorts of	12
being one of the	12
the perfection of the	12
the service of the	12
the quantity of a	12
they ought not to	12
the daughter of jupiter	12
for the honour of	12
that there was a	12
and at the same	12
of a pound of	12
open a veine in	12
a veine in the	12
the wisest of men	12
the head of a	12
those things that are	12
shall not be amisse	12
in an epistle to	12
in mind of the	12
as much as you	12
as well as they	12
in the use of	12
by the means of	12
and xml conversion a	12
and that they are	12
death of her father	12
estc s this keyboarded	12
by the names of	12
s this keyboarded and	12
in all the parts	12
and on the other	12
that they have not	12
will be sure to	12
within the bounds of	12
stc estc s this	12
if it were not	12
for it is a	12
it seemes to me	12
to the height of	12
from the hands of	12
and one of the	12
the space of a	12
at the instigation of	12
the temple of apollo	12
be it never so	12
and as soon as	12
the lord jesus christ	12
but by reason of	12
and ought to be	12
is as much as	12
to the perfection of	12
with the rest of	12
or so much as	12
be said to be	12
and therefore it is	12
separate themselves from their	12
that she was not	12
which is the cause	12
is the duty of	12
put you in mind	12
in the opinion of	12
she must not be	12
her self in the	12
in the hearts of	12
have a mind to	12
of each three drams	12
to enter into the	12
so far from being	12
is not only a	12
of the nature of	12
the time of his	12
in the month of	11
veine in her ankle	11
of the like nature	11
is the goddesse of	11
thing in the world	11
of the waters of	11
at such time as	11
the cause of his	11
is to be feared	11
of the whole body	11
for there is nothing	11
as may appeare by	11
of the holy ghost	11
by the helpe of	11
in his book of	11
is so far from	11
dropsie of the womb	11
to make choice of	11
in a great measure	11
will be apt to	11
each halfe a handfull	11
i can assure you	11
if she be not	11
and of the same	11
quantity of water to	11
the women of the	11
for which he was	11
as if he were	11
the goods of fortune	11
in the meane time	11
of the blessed virgin	11
for the safety of	11
and it is a	11
cast her selfe headlong	11
a description of the	11
to take care of	11
wonders of the world	11
much as may be	11
what shall we say	11
things must be used	11
one of the seven	11
fall into the hands	11
to speak the truth	11
i have to be	11
so much as a	11
is nothing but the	11
it would not be	11
so far as to	11
to be rid of	11
as the apostle saith	11
and to that purpose	11
may be known by	11
raisins of the sun	11
a little of the	11
is no more than	11
the presence of his	11
the lives of the	11
if they had not	11
these and the like	11
she was marryed to	11
a suppression of the	11
with him in all	11
that which is good	11
in the chapter of	11
in his third booke	11
halfe a dram of	11
the honour to be	11
the part of a	11
other parts of the	11
had caused to be	11
the number of those	11
the violence of the	11
soon as they are	11
the bayter of women	11
as soon as it	11
the daughters of jupiter	11
was brought to the	11
the benefit of the	11
to the advantage of	11
the daughter of king	11
as some will have	11
to alexander the great	11
take two ounces of	11
this is not to	11
upon the head of	11
but this is not	11
when he was in	11
in all sorts of	11
there ought to be	11
the son of jupiter	11
lived in the time	11
that she was a	11
original in huntington library	11
for the use of	11
as much as in	11
in the same place	11
the heart of a	11
of original in huntington	11
fall in love with	11
is the reason that	11
the history of the	11
the midst of his	11
by the holy ghost	11
it is not good	11
that ever i did	11
was turned into a	11
was often heard to	11
there was a law	11
a great number of	11
the love of god	11
to the nature of	11
it comes to pass	11
of the nine muses	11
nothing but what is	11
she caused him to	11
with the love of	11
to which is added	11
by the same author	11
such things must be	11
a dram of the	11
of the body of	11
in his second book	11
as there is no	11
but that which is	11
that are in the	11
to be found in	11
the death of their	11
and when you have	11
take of the leaves	11
all things that are	11
in the catalogue of	11
desire i have to	11
the beauty of a	11
it was not lawfull	11
was at that time	11
he caused her to	11
the power of god	11
of our lord jesus	11
the point of a	11
care must be taken	11
to the end they	11
of honey of roses	10
to all the rest	10
her husband in the	10
mothers to their children	10
nothing in the world	10
at large in the	10
in the act of	10
the force of the	10
if there were no	10
the consent of the	10
in the yeare of	10
as much as may	10
it is not enough	10
the things that are	10
it is no wonder	10
and the daughter of	10
out of the reach	10
in his fabulous narrations	10
the will of the	10
the signe of the	10
the one of them	10
because it is a	10
her husband being dead	10
at the end of	10
and it would be	10
in his second booke	10
one of the nine	10
what i have said	10
seems to be a	10
at the instant when	10
and in the presence	10
of which i will	10
rest of the world	10
for it is not	10
the fury of the	10
therefore said to be	10
if it be so	10
to make her his	10
in the search of	10
is not a little	10
those that have it	10
to find out the	10
is reported to be	10
to that of the	10
no better then a	10
of god and man	10
as well as others	10
an ounce of syrup	10
this is the reason	10
by the instigation of	10
it were to be	10
she could not have	10
it is necessary that	10
according to the opinion	10
and that is the	10
in women with child	10
orifice of the womb	10
this was no sooner	10
put it into a	10
may be done by	10
the saviour of the	10
of the duke of	10
at such a time	10
what is to be	10
from place to place	10
face of the earth	10
the sauiour of the	10
inflammation in the matrix	10
the colour of the	10
the office of a	10
as far as the	10
and all manner of	10
the same author testifies	10
to the like purpose	10
with the eyes of	10
it must be acknowledged	10
in the book of	10
in the person of	10
caused himselfe to be	10
themselves from their brethren	10
such things as are	10
to be the same	10
the vertue of women	10
one of the kings	10
if they do not	10
the rest of their	10
the wife of a	10
which was no sooner	10
her the mother of	10
called the daughter of	10
be the first that	10
to have been the	10
it is no more	10
by the death of	10
in processe of time	10
that it should be	10
in his booke of	10
great part of his	10
of original in the	10
that part of the	10
that which comes from	10
and a half of	10
it may be a	10
of those who are	10
of each two ounces	10
of the reach of	10
and in the end	10
ounces of a decoction	10
ounce and a half	10
the cause of all	10
three or four times	10
the sight of god	10
to be one of	10
the use of this	10
the hands of his	10
was the sister of	10
an effect of their	10
there is no great	10
the sonne of iupiter	10
cast into the sea	10
the title of a	10
sauiour of the world	10
of things to come	10
after such time as	10
it is certain that	10
a law amongst the	10
her selfe from the	10
for a long time	10
were the first that	10
a small quantity of	10
cut off his head	10
i am not able	10
to separate themselves from	10
you must learn to	10
in such a case	10
them for a draught	10
but it is a	10
with all manner of	10
as if it had	10
and that she is	10
be turned into a	10
without so much as	10
all sorts of persons	10
he could not be	10
to the custome of	10
that in the time	10
to be the mother	10
of one of her	10
give me leave to	10
of women excellent in	10
for the loss of	10
the honour of her	10
for my part i	10
could not chuse but	10
in the knowledge of	10
and these are the	10
in the age of	10
a sufficient quantitie of	10
with the loss of	10
the daughters of iupiter	10
so bold as to	10
under the name of	10
to be in the	10
that they will not	10
quarter of a pound	10
in the world to	10
to the female sex	10
the memory of the	10
the mother and the	10
they were in the	10
by the assistance of	10
is contrary to the	10
daughter to the king	10
yet for all this	10
it is in this	10
is to be noted	10
of the house of	10
the end they may	10
there are too many	10
for all sorts of	10
with the juice of	10
was one of these	10
and that we may	10
is for the most	10
the time of their	10
to the house of	10
had the name of	10
the heart of man	10
if he had not	10
half a pound of	10
in the praise of	10
that it may not	10
am not able to	10
the king and the	10
of the daughters of	10
of the world to	9
and for this cause	9
it is the duty	9
the eyes of men	9
that they might not	9
but if the disease	9
this may be done	9
as well in the	9
each a dram and	9
the affairs of the	9
estc r this keyboarded	9
such impression in the	9
in the kingdom of	9
any part of the	9
could by no means	9
that there are some	9
the loss of their	9
the whole course of	9
things of the world	9
in its own nature	9
so much of the	9
not be amisse to	9
humour of a woman	9
in the minds of	9
she was called the	9
i know very well	9
do not believe that	9
her in the same	9
the tower of london	9
it is related of	9
was said to be	9
the honour of their	9
the tale of a	9
there is not one	9
her father in his	9
the swelling of the	9
a kind of an	9
to be delighted in	9
the passion of the	9
a noble man of	9
her self from the	9
power of the lord	9
are so far from	9
to the eare of	9
the stone in the	9
each half a scruple	9
remembers us of one	9
that they may not	9
to the ears of	9
i beseech you beleeve	9
i would not have	9
or as some will	9
the place where his	9
had a daughter called	9
that it might be	9
half a pint of	9
it is necessary to	9
then that of the	9
would be pleased to	9
the elders of the	9
that they do not	9
be seen in the	9
the minds of the	9
that there may be	9
within a while after	9
the desire i have	9
with that which is	9
it out of the	9
defend our selves from	9
to be turned into	9
those that are not	9
was a law amongst	9
if they were not	9
at the head of	9
the great king of	9
to make sawces for	9
and to the end	9
by the light of	9
woman in the world	9
such things as he	9
ought to have a	9
but there is no	9
take it for a	9
the king her brother	9
must be careful that	9
or for want of	9
original in the british	9
she caused to be	9
and that which is	9
the minds of men	9
to be the greatest	9
to the admiration of	9
i now proceed to	9
the most excellent of	9
an inflammation in the	9
in the reign of	9
as some will haue	9
as good as the	9
the orifice of the	9
demanding the reason of	9
to the prejudice of	9
they are said to	9
of the excellency of	9
the cause of their	9
the motion of the	9
to be the sonne	9
so far prevailed with	9
word or two of	9
the tabernacle of the	9
in a part of	9
beauty of the mind	9
in the british library	9
to perform divine worship	9
the spirit of prophesie	9
to be brought to	9
at one time or	9
were said to be	9
to the image of	9
had the charge of	9
with a sword in	9
as also of the	9
there is no need	9
according to the nature	9
to make up the	9
as those that are	9
when they are in	9
to the eyes of	9
the temple of venus	9
the space of three	9
it should not be	9
for them to be	9
is not necessary to	9
they are not to	9
the author of this	9
him in all his	9
may be the more	9
it was lawfull for	9
to the love of	9
there are a great	9
i will conclude with	9
his wife in the	9
halfe a handfull of	9
remembers vs of one	9
part of the world	9
so much that the	9
is reported of a	9
to the eares of	9
to the best advantage	9
her husband to be	9
that it was a	9
the vertues of the	9
apply it to the	9
and so much of	9
they are in the	9
if she had not	9
the books of the	9
daughter of iupiter and	9
men of the city	9
she was one of	9
to do any thing	9
on the one hand	9
all the dayes of	9
what he had done	9
there are very few	9
both the one and	9
a person of quality	9
in the history of	9
r this keyboarded and	9
you can take up	9
there is no doubt	9
because they are not	9
in the processe of	9
the humour of a	9
the first day of	9
the number of three	9
to the christian religion	9
who by reason of	9
as well as he	9
in city or country	9
must be used as	9
be blooded in the	9
beginning of the world	9
and if they be	9
be stoned to death	9
is not one of	9
know very well that	9
part of the house	9
she was the first	9
the sight of all	9
let it not be	9
i do not wonder	9
his head to be	9
when they came to	9
are held to be	9
it grew to a	9
some will haue it	9
philip king of macedon	9
you in mind of	9
of the other sex	9
cast himselfe into the	9
to the rest of	9
that if there be	9
and on the contrary	9
was not able to	9
of the rest of	9
her hand to the	9
is more to be	9
of a good woman	9
or at least to	9
the number of their	9
was the death of	9
where there is a	9
not to be found	9
but to returne to	9
is not capable of	9
in the isle of	9
of the lord god	9
it is better to	9
one amongst the rest	9
her in all her	9
and put them in	9
seems to me that	9
which of the two	9
into the number of	9
we have reason to	9
all parts of the	9
there is no man	9
was the occasion of	9
as you can take	9
for the same reason	9
that there should be	9
saviour of the world	9
that he was the	9
from time to time	9
so long as he	9
affection i have to	9
the upper part of	9
of the lord is	9
a man of a	9
of mothers to their	9
by so much the	9
are a great many	9
have a great deal	9
the body of christ	9
the sister of the	9
the foot of the	9
that she might not	9
often heard to say	9
the same opinion is	9
hence it is that	9
three or four days	9
succeeded him in the	9
of so rich a	9
water to nine ounces	9
of two or three	9
than that of the	9
of a good wife	9
a dropsie of the	9
in the strained liquor	9
as you may read	9
each one ounce and	9
knew not how to	9
there is scarce any	8
will not be amiss	8
not to be a	8
all such as were	8
which may be added	8
made of a decoction	8
the wisdom of the	8
to the church of	8
of each half an	8
have no reason to	8
under which subject are	8
no better than a	8
to the sight of	8
and if you be	8
put them into a	8
a man to be	8
out of their hands	8
at the beginning of	8
of christ and his	8
to be further instructed	8
which is as much	8
great part of the	8
to the age of	8
in defence of the	8
she cast her selfe	8
who is said to	8
all that ever i	8
i have heard of	8
the quality of the	8
the men of the	8
she must be blooded	8
they should not be	8
to be a spectator	8
all that can be	8
be the son of	8
when he came to	8
the custom of the	8
one time or other	8
of syrup of roses	8
had a mind to	8
in all his actions	8
called the daughters of	8
of the age of	8
and when she is	8
was a lady of	8
of the oyl of	8
with so great a	8
but if they be	8
one or the other	8
the temperature of the	8
but on the other	8
it to be the	8
in the pursuit of	8
her mothers name was	8
be found in the	8
the life to come	8
a place in the	8
and that she was	8
of the women of	8
the picture of a	8
to fall into the	8
in the world that	8
was the sonne of	8
were not able to	8
the opening of the	8
a custome amongst the	8
she is called the	8
and this may be	8
made choice of a	8
i will end this	8
as it were the	8
for one of the	8
to put them in	8
out of the city	8
brought forth a son	8
in times of old	8
nothing else but the	8
at the first sight	8
is out of the	8
in the choice of	8
it is no less	8
his words be these	8
that which we call	8
it must be said	8
the forces of the	8
mithridates king of pontus	8
betwixt them and the	8
a estc r ocm	8
the life and death	8
that there can be	8
who after the death	8
who was the first	8
upon the top of	8
a whole night in	8
the creation of woman	8
a young man of	8
i see no reason	8
the compasse of the	8
he was no sooner	8
the yolks of two	8
and then they will	8
the counsell of the	8
it must be a	8
her by the hand	8
she ought to be	8
the beautie of the	8
supply the place of	8
the eye of the	8
but as soon as	8
the honour of a	8
from the face of	8
the person of the	8
took upon her the	8
the consistence of a	8
there could be no	8
the revelation of jesus	8
the yeare of grace	8
hesiod in his theogonia	8
and power of the	8
that she might be	8
come by strange deaths	8
the sun and moon	8
out of the sea	8
out of the road	8
had the honour to	8
with a great deal	8
the powers of the	8
of the same matter	8
a quarter of an	8
by the law of	8
there is a law	8
and reward due to	8
the work of the	8
the picture of the	8
and that was the	8
to the will of	8
so that there is	8
the third part of	8
because she would not	8
not any of them	8
the prince of poets	8
that which is most	8
in that which is	8
is not this the	8
this or the like	8
the laws of the	8
to be cast into	8
the remainder of her	8
to her in the	8
ounces of syrup of	8
was made of a	8
tabernacle of the congregation	8
without the helpe of	8
the weakness of their	8
been the death of	8
the happiness of the	8
in the behalf of	8
nothing can be more	8
it is one of	8
because they would not	8
as it is not	8
and season it with	8
the latter end of	8
but that we may	8
they have not the	8
if they are not	8
of the womb is	8
might the more freely	8
the empire of the	8
if it had been	8
in order to the	8
it is not possible	8
that i may not	8
that by reason of	8
for it is the	8
was slain in the	8
by the spirit of	8
subject are these stories	8
now the law saith	8
and thus i take	8
in the following manner	8
a woman with childe	8
that she may be	8
in the case of	8
be troubled with a	8
have to serve you	8
imports as much as	8
was the son of	8
even to this day	8
and thus much for	8
take three drams of	8
not be able to	8
both papists and protestants	8
the manner of their	8
a man of sense	8
in the habit of	8
take a dram of	8
and in the same	8
that they who are	8
and from that time	8
to be of a	8
what has been said	8
of the same nature	8
when there is a	8
taken out of the	8
are of opinion that	8
of the life and	8
and that after the	8
sword in her hand	8
for her wit and	8
make use of the	8
than any of the	8
to give way to	8
may be able to	8
things in the world	8
that after the death	8
the leaves of mallows	8
the heads of the	8
the good of the	8
selfe headlong into the	8
to be made of	8
we are apt to	8
she was mother to	8
they are not so	8
most certaine it is	8
to all such as	8
the body of a	8
in an oration against	8
these words were no	8
with the women of	8
in the eye of	8
the temple of diana	8
of the kings of	8
in the other world	8
the inside of the	8
with her own hand	8
to begin with the	8
in love with him	8
by the vertue of	8
which subject are these	8
i have to serve	8
that a woman should	8
that he might have	8
is an effect of	8
to be brought into	8
the nature of a	8
a shoulder of mutton	8
that which they have	8
believe that there is	8
for the death of	8
the knowledge of our	8
a great quantity of	8
is said to haue	8
in the yeere of	8
of a woman is	8
some one or other	8
and such an one	8
the tale of the	8
with the loue of	8
out of the earth	8
he had no sooner	8
the oracle of apollo	8
the seeds of flax	8
put an end to	8
come now to the	8
with her own hands	8
the love of inclination	8
it is a very	8
was changed into a	8
in a sufficient quantitie	8
the least part of	8
that the women of	8
was thought to be	8
as in all other	8
take the pains to	8
for her learning and	8
the daughters of the	8
of a woman that	8
what can be more	8
when he wrote to	8
i would to god	8
for want of these	8
so that it is	8
and so much shall	8
the works of god	8
to be sent for	8
her selfe headlong into	8
a friend of his	8
it would be a	8
be the sonne of	8
caused to be erected	8
i shall now give	8
to be called the	8
oyle of sweet almonds	8
at the taking of	8
to the spirit of	8
in some parts of	8
pellitory of the wall	8
the woman must be	8
the cause of her	8
who was no sooner	8
he is in the	8
there are those that	8
life and death of	8
to the manner of	8
the number of his	8
not fit to be	8
i do not believe	8
is it not a	8
and to make them	8
the manner of a	8
the people of god	8
it must not be	8
she flourished in the	8
the edge of the	8
huber sampled and proofread	8
to be married to	8
men and women to	8
the church of christ	8
she was the mother	8
her selfe into a	8
to be the son	8
and is said to	8
at the death of	8
by reason that the	8
liued in the time	8
himselfe to be the	8
in the blood of	8
the command of the	8
as there is nothing	8
in the power of	8
into the market place	8
was the name of	8
the instigation of his	8
that her husband was	8
in as much as	8
was in love with	8
she had a temple	8
to supply the place	8
out of the body	8
of all the people	8
and i know not	8
was erected in the	8
to the consistence of	8
they are not only	8
daughters of jupiter and	8
this is the cause	8
it is not a	8
to the region of	8
the eyes of a	8
there may be a	8
and lay them in	8
by how much the	8
he is said to	8
was not lawfull for	8
these be his words	8
to be the fairest	8
was no sooner done	8
as farre as the	8
she had a daughter	8
were the daughters of	8
most certain it is	8
for those that are	8
the murder of her	8
those that have been	8
the safety of his	7
by the authority of	7
beauty of the body	7
to be present at	7
greatest part of their	7
as much as is	7
of whom she was	7
her to be a	7
with the knowledge of	7
and not being able	7
that there was no	7
into the minds of	7
a long time after	7
that one of the	7
it is best to	7
the affection i have	7
was a custome amongst	7
be a spectator of	7
the wise men of	7
in respect of their	7
all such as are	7
of each two handfulls	7
revelation of jesus christ	7
the year of our	7
they ought to have	7
that which they call	7
be the wife of	7
the place of the	7
the reason why he	7
that he was forced	7
and if it were	7
two drams of fennill	7
in the same ship	7
person of honour or	7
in the society of	7
his father in law	7
king of the romans	7
in the manner of	7
add three drams of	7
the death of alexander	7
the object of their	7
the humour of the	7
but in the end	7
in the body of	7
the mind of the	7
it so fell out	7
the daughter of a	7
came to the place	7
be a kind of	7
by a kind of	7
that you may not	7
all that is good	7
is no need of	7
that i have not	7
the duty of the	7
a woman with a	7
the laws of god	7
queen of the amazons	7
the use of them	7
that they are the	7
are for the most	7
is reported of the	7
must be careful to	7
the defence of her	7
they are apt to	7
the middest of her	7
it may not be	7
they know not how	7
the courage of the	7
up and down the	7
authority over the man	7
they are no more	7
that if she had	7
upon the face of	7
in the state of	7
not lawfull for any	7
ought to be avoided	7
is not enough to	7
and it will not	7
that he would be	7
there was in the	7
in the old time	7
that they could not	7
a great sum of	7
in our power to	7
and the inhabitants of	7
with whom he had	7
into the hearts of	7
if they had been	7
the heat of his	7
which is the only	7
even at this day	7
of the holy spirit	7
the places where they	7
of oceanus and thetis	7
that he had not	7
one from the other	7
names of the nine	7
a dram of annise	7
which they called the	7
when they have been	7
they were forced to	7
to the power of	7
the first part of	7
of the glory of	7
the juice of the	7
is like to be	7
will be convenient to	7
the embraces of a	7
the king of persia	7
love to their husbands	7
her son in law	7
in the region of	7
is the daughter of	7
those who have the	7
by the violence of	7
must be blooded in	7
in a place where	7
there are but few	7
will giue you a	7
sold at his shop	7
the daughter of neptune	7
the causes of the	7
the weaknesse of the	7
and add to it	7
in regard that the	7
one of his epigrams	7
the cause of it	7
both men and women	7
half a dram of	7
to be instructed in	7
any part of her	7
by the right of	7
soon as it is	7
it is good for	7
but i will not	7
ought to be more	7
there is a certain	7
every one of them	7
is no such thing	7
should be put to	7
by the laws of	7
and those of a	7
the first king of	7
the spirit of christ	7
that we ought to	7
fruits of the earth	7
fit your self for	7
of arts and sciences	7
in her life time	7
is an enemy to	7
is to be understood	7
from the bottom of	7
if i had not	7
in the market place	7
of the history of	7
the whole body of	7
the faith of the	7
shall now give you	7
such things as they	7
all the works of	7
if they have a	7
and spirit of the	7
translated into english by	7
the modesty of the	7
we do not find	7
could by no meanes	7
the motions of the	7
to be made a	7
is not only the	7
upper part of the	7
love to her husband	7
there is nothing to	7
no more than a	7
to the bottom of	7
palephatus in his fabulous	7
satyr against the pride	7
she came to the	7
thus saith the lord	7
is so much the	7
in spight of all	7
that if they be	7
the two daughters of	7
the people of rome	7
to be acquainted with	7
in the arms of	7
the scribes and pharisees	7
the space of seven	7
and in the sight	7
for the work of	7
but when it is	7
if you would have	7
they may the better	7
to be put in	7
of all the other	7
the defence of the	7
to be sold by	7
the destruction of the	7
at his shop in	7
a pint and a	7
not so much to	7
to whom the king	7
as it relates to	7
that they have been	7
that a young man	7
the queen of the	7
in mind of what	7
more at large in	7
her selfe to his	7
for the same cause	7
mary the mother of	7
us in mind of	7
but this is a	7
them according to their	7
the space of two	7
an account of the	7
and that it was	7
be the cause of	7
they are in a	7
to perswade her to	7
of the powders of	7
a woman is with	7
the losse of her	7
daughter of the king	7
the blood of a	7
the day of their	7
by the side of	7
of an hundred and	7
a man and his	7
which was the cause	7
puts us in mind	7
to such as have	7
to accompany him in	7
and the next day	7
she was the wife	7
comming to the eare	7
that which i have	7
the bottome of the	7
the image of the	7
the lower part of	7
the vertue of a	7
and this is that	7
no more to be	7
there was a great	7
in the description of	7
so on the contrary	7
to go about to	7
had a desire to	7
in the morning he	7
to be the wife	7
for the cure of	7
women in the world	7
to all sorts of	7
and if these things	7
it is but a	7
not to be able	7
but it is to	7
do not at all	7
is no wonder that	7
the hands of her	7
the other in the	7
first of that name	7
take up between your	7
be taken from the	7
something i know not	7
it was the custome	7
be sold at his	7
she was honoured in	7
as it is said	7
to returne to our	7
that so it may	7
it is hard to	7
is the head of	7
dram and a half	7
till the time of	7
about the same time	7
the absence of her	7
we shall find that	7
to the right honourable	7
preachers of the man	7
as it were by	7
the place from whence	7
the children of the	7
in the world can	7
against the lawes of	7
it self to the	7
that she would not	7
the first that made	7
be applyed to the	7
an effect of your	7
with their own hands	7
light of the sun	7
and when they were	7
to be cured by	7
leeches to the hemorrhoids	7
the other parts of	7
any of the rest	7
not be amiss to	7
of the vestall virgins	7
of the people of	7
i will begin with	7
with a man of	7
to cut off the	7
the gods and goddesses	7
as soon as he	7
the fault of the	7
that she shall be	7
most part of men	7
by the force of	7
to see a woman	7
the first of that	7
is quite contrary to	7
in the second degree	7
i know not why	7
spent the remainder of	7
contrary to christ and	7
is much to be	7
night in a sufficient	7
was the cause that	7
and which is more	7
the lower parts of	7
when they come to	7
of the life of	7
huber text and markup	7
all that which is	7
i desire not to	7
but to come to	7
and that all the	7
be one of the	7
of a man is	7
day more and more	7
but if there be	7
life of her husband	7
in which time she	7
at the signe of	7
to them in their	7
it is impossible for	7
the daughter of his	7
those that are the	7
many or the most	7
take of the waters	7
in the way to	7
be careful that you	7
to keep them in	7
to make a man	7
the true christian faith	7
her to the king	7
till such time as	7
of the beauty of	7
the love of her	7
the destruction of troy	7
that it cannot be	7
in one of the	7
a prey to the	7
that he might be	7
the fear of the	7
a woman that is	7
for the instruction of	7
the honour of your	7
they are able to	7
of the christian faith	7
all the time of	7
from house to house	7
and when he had	7
place where he was	7
of a noble familie	7
nothing else but a	7
by which means they	7
the space of forty	7
the eies of the	7
the first of the	7
man in the world	7
the sight of a	7
make choice of a	7
the body and mind	7
to restore him to	7
on the top of	7
that the vertue of	7
steele hath been quenched	7
profess themselves to be	7
is it to be	7
to have a great	7
all the duties of	7
her self with her	7
and now and then	7
at the celebration of	7
the father of alexander	7
stand in need of	7
the help of his	7
it is the most	7
of god and nature	7
not be at all	7
there is need of	7
you will not be	7
it is the greatest	7
of that which is	7
but that i may	7
not this the christ	7
the satyr against woman	7
to write to you	7
she was a lady	7
by the benefit of	7
quantity of syrup of	7
be taken in the	7
an infinite number of	7