This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
early english books online | 201 |
a sufficient quantity of | 113 |
in the time of | 112 |
at the same time | 99 |
characters represented either as | 96 |
represented either as utf | 96 |
by reason of the | 93 |
after the death of | 90 |
the death of her | 78 |
for the most part | 77 |
as well as the | 75 |
the rest of the | 74 |
in a sufficient quantity | 72 |
on the other side | 69 |
in the midst of | 64 |
was the wife of | 64 |
the greatest part of | 63 |
in the presence of | 61 |
for the space of | 61 |
a great deal of | 59 |
by the hand of | 59 |
them in a sufficient | 58 |
was the daughter of | 57 |
of each an ounce | 56 |
by the name of | 56 |
of each a handfull | 56 |
in so much that | 55 |
that there is no | 55 |
the true nature of | 53 |
phase i text is | 51 |
the terms of creative | 51 |
text can be copied | 51 |
i text is available | 51 |
support to the early | 51 |
to the terms of | 51 |
to the early english | 51 |
images scanned from microfilm | 51 |
terms of creative commons | 51 |
edition of the work | 51 |
keyed and coded from | 51 |
the work described above | 51 |
assigned for keying and | 51 |
the text can be | 51 |
keyboarded and encoded edition | 51 |
financial support to the | 51 |
online text creation partnership | 51 |
coded from proquest page | 51 |
all without asking permission | 51 |
text is available for | 51 |
encoded text transcribed from | 51 |
of the work described | 51 |
owned by the institutions | 51 |
books online text creation | 51 |
encoded edition of the | 51 |
work described above is | 51 |
described above is co | 51 |
text and markup reviewed | 51 |
according to the terms | 51 |
institutions providing financial support | 51 |
markup reviewed and edited | 51 |
even for commercial purposes | 51 |
the institutions providing financial | 51 |
english books online text | 51 |
this keyboarded and encoded | 51 |
is available for reuse | 51 |
this phase i text | 51 |
providing financial support to | 51 |
from proquest page images | 51 |
and markup reviewed and | 51 |
and encoded edition of | 51 |
by the institutions providing | 51 |
tcp assigned for keying | 51 |
and coded from proquest | 51 |
the early english books | 51 |
for keying and markup | 51 |
is not to be | 49 |
said to be the | 49 |
in mind that in | 49 |
that can be made | 49 |
a partnership between the | 48 |
companies for transcription and | 48 |
of the texts have | 48 |
or elements to simplify | 48 |
bear in mind that | 48 |
tcp is a partnership | 48 |
works are eligible for | 48 |
based on the text | 48 |
produce large quantities of | 48 |
transformed into placeholder characters | 48 |
the public domain as | 48 |
should make clear that | 48 |
the publisher proquest to | 48 |
public domain as of | 48 |
based on the new | 48 |
been looked at by | 48 |
understanding these processes should | 48 |
chose to create diplomatic | 48 |
oxford and the publisher | 48 |
restraints of time and | 48 |
while the overall quality | 48 |
iv tiff page images | 48 |
notes for div a | 48 |
and or corrected and | 48 |
to range over a | 48 |
converting tcp files to | 48 |
transcribed and encoded texts | 48 |
usually the first edition | 48 |
overall quality of tcp | 48 |
where possible up to | 48 |
general aim of eebo | 48 |
and oxford and the | 48 |
by university of nebraska | 48 |
looked at by a | 48 |
the image sets published | 48 |
of time and funding | 48 |
of creating the tcp | 48 |
selection was intended to | 48 |
variety of subject areas | 48 |
corrected where possible up | 48 |
the tei in libraries | 48 |
nature of the print | 48 |
to encode one copy | 48 |
available at the text | 48 |
creation partnership web site | 48 |
texts created during phase | 48 |
quality of tcp data | 48 |
or corrected and characters | 48 |
texts have been issued | 48 |
with level of the | 48 |
respectfully request that due | 48 |
at by a tcp | 48 |
tcp files to tei | 48 |
in all likelihood such | 48 |
elements to simplify the | 48 |
data within the usual | 48 |
users should bear in | 48 |
of the process of | 48 |
and encoded texts based | 48 |
a limit of instances | 48 |
encoding based on the | 48 |
publisher proquest to create | 48 |
and some readable characters | 48 |
wide variety of subject | 48 |
proofread for accuracy and | 48 |
into placeholder characters or | 48 |
sets published by proquest | 48 |
and use these texts | 48 |
been issued variously as | 48 |
possible up to a | 48 |
to page images in | 48 |
the usual project restraints | 48 |
unicode or tei g | 48 |
tcp is to encode | 48 |
of any assumptions that | 48 |
cambridge bibliography of english | 48 |
works in english were | 48 |
compelling reason to do | 48 |
have been issued variously | 48 |
up to a limit | 48 |
errors will remain and | 48 |
files to tei p | 48 |
limit of instances per | 48 |
the new cambridge bibliography | 48 |
some readable characters will | 48 |
range over a wide | 48 |
first editions of a | 48 |
encoded texts based on | 48 |
new cambridge bibliography of | 48 |
been released into the | 48 |
intended to range over | 48 |
domain as of january | 48 |
be made about the | 48 |
that in all likelihood | 48 |
the texts were encoded | 48 |
keying companies for transcription | 48 |
selection was based on | 48 |
by proquest via their | 48 |
proquest via their early | 48 |
in of gaps by | 48 |
images in accordance with | 48 |
instances will never have | 48 |
anyone can now take | 48 |
accordance with level of | 48 |
for accuracy and those | 48 |
linked to page images | 48 |
be aware of the | 48 |
a wide variety of | 48 |
external keying companies for | 48 |
the encoding was enhanced | 48 |
should be aware of | 48 |
is given to their | 48 |
opposed to critical editions | 48 |
published by proquest via | 48 |
elements of known extent | 48 |
by converting tcp files | 48 |
was chosen if there | 48 |
title published between and | 48 |
in oxford and michigan | 48 |
tcp data is very | 48 |
such instances will never | 48 |
data is very good | 48 |
to tei p using | 48 |
of tcp data is | 48 |
request that due credit | 48 |
therefore chose to create | 48 |
encoded as gap s | 48 |
of michigan and oxford | 48 |
some errors will remain | 48 |
and therefore chose to | 48 |
of known extent have | 48 |
encoding was enhanced and | 48 |
published between and available | 48 |
gap elements of known | 48 |
issued variously as sgml | 48 |
created by converting tcp | 48 |
creating the tcp texts | 48 |
is to encode one | 48 |
sometimes a second or | 48 |
was a compelling reason | 48 |
therefore of any assumptions | 48 |
is said to be | 48 |
keying and markup guidelines | 48 |
quality assurance was then | 48 |
characters or elements to | 48 |
sent to external keying | 48 |
project have been released | 48 |
to a limit of | 48 |
quantities of textual data | 48 |
never have been looked | 48 |
the keyers to be | 48 |
was proofread for accuracy | 48 |
on the text encoding | 48 |
that due credit and | 48 |
keyers to be redone | 48 |
those which did not | 48 |
the mother of the | 48 |
textual data within the | 48 |
page images in accordance | 48 |
out by editorial teams | 48 |
of each text was | 48 |
and sometimes a second | 48 |
in accordance with level | 48 |
with changes to facilitate | 48 |
as illegible were corrected | 48 |
record of the period | 48 |
teams in oxford and | 48 |
tcp project was divided | 48 |
of a works in | 48 |
for transcription and basic | 48 |
copies of the texts | 48 |
all likelihood such instances | 48 |
made about the data | 48 |
accuracy and those which | 48 |
illegibles were encoded as | 48 |
the text encoding initiative | 48 |
aware of the process | 48 |
to produce large quantities | 48 |
can now take and | 48 |
and available in eebo | 48 |
given to their original | 48 |
remaining illegibles were encoded | 48 |
structural encoding based on | 48 |
texts based on the | 48 |
tei in libraries guidelines | 48 |
of every monographic english | 48 |
of textual data within | 48 |
meet qa standards were | 48 |
not meet qa standards | 48 |
are a number of | 48 |
tei p using tcp | 48 |
a works in english | 48 |
to simplify the filling | 48 |
the print record of | 48 |
of gaps by user | 48 |
sets were sent to | 48 |
these texts for their | 48 |
edition of a work | 48 |
large quantities of textual | 48 |
the process of creating | 48 |
the universities of michigan | 48 |
as opposed to critical | 48 |
and markup guidelines are | 48 |
proquest to create accurately | 48 |
is a partnership between | 48 |
characters will be marked | 48 |
was enhanced and or | 48 |
markup guidelines are available | 48 |
with mnemonic sdata character | 48 |
phase of the project | 48 |
any remaining illegibles were | 48 |
have been looked at | 48 |
have been transformed into | 48 |
were encoded and linked | 48 |
guidelines are available at | 48 |
accurately transcribed and encoded | 48 |
there are a number | 48 |
a compelling reason to | 48 |
mind that in all | 48 |
between and available in | 48 |
texts for their own | 48 |
text selection was based | 48 |
true nature of the | 48 |
a number of works | 48 |
mainly structural encoding based | 48 |
was based on the | 48 |
corrected and characters marked | 48 |
over a wide variety | 48 |
changes to facilitate morpho | 48 |
work was chosen if | 48 |
print record of the | 48 |
or later edition of | 48 |
released into the public | 48 |
were encoded as gap | 48 |
take and use these | 48 |
at the text creation | 48 |
whichever is the greater | 48 |
and those which did | 48 |
now take and use | 48 |
the general aim of | 48 |
will be marked as | 48 |
the text creation partnership | 48 |
of the project have | 48 |
the filling in of | 48 |
standards were returned to | 48 |
each text was proofread | 48 |
number of works in | 48 |
remain and some readable | 48 |
notably latin and welsh | 48 |
enhanced and or corrected | 48 |
there was a compelling | 48 |
and attribution is given | 48 |
partnership between the universities | 48 |
of works in other | 48 |
universities of michigan and | 48 |
unicode or text strings | 48 |
on the new cambridge | 48 |
to create accurately transcribed | 48 |
mnemonic sdata character entities | 48 |
credit and attribution is | 48 |
due credit and attribution | 48 |
or for an anonymous | 48 |
of the tei in | 48 |
later edition of a | 48 |
editorial teams in oxford | 48 |
reason to do so | 48 |
which did not meet | 48 |
extent have been transformed | 48 |
for their own purposes | 48 |
tcp aimed to produce | 48 |
to reflect the true | 48 |
of a work was | 48 |
been transformed into placeholder | 48 |
filling in of gaps | 48 |
are available at the | 48 |
and therefore of any | 48 |
works in other languages | 48 |
any assumptions that can | 48 |
was divided into two | 48 |
was intended to range | 48 |
placeholder characters or elements | 48 |
will remain and some | 48 |
were returned to the | 48 |
will never have been | 48 |
to their original source | 48 |
of the print record | 48 |
transcription and basic encoding | 48 |
did not meet qa | 48 |
have been released into | 48 |
processes should make clear | 48 |
or text strings within | 48 |
a work was chosen | 48 |
project was divided into | 48 |
within the usual project | 48 |
second or later edition | 48 |
then carried out by | 48 |
but we respectfully request | 48 |
level of the tei | 48 |
to the keyers to | 48 |
the overall quality of | 48 |
known extent have been | 48 |
ascii text with mnemonic | 48 |
attribution is given to | 48 |
editions of a works | 48 |
usual project restraints of | 48 |
between the universities of | 48 |
be marked as illegible | 48 |
on the image sets | 48 |
and the publisher proquest | 48 |
bibliography of english literature | 48 |
characters marked as illegible | 48 |
simplify the filling in | 48 |
we respectfully request that | 48 |
was then carried out | 48 |
created during phase of | 48 |
aimed to produce large | 48 |
text creation partnership web | 48 |
image sets published by | 48 |
likelihood such instances will | 48 |
marked as illegible were | 48 |
divided into two phases | 48 |
readable characters will be | 48 |
should bear in mind | 48 |
via their early english | 48 |
to create diplomatic transcriptions | 48 |
assumptions that can be | 48 |
gaps by user contributors | 48 |
for an anonymous work | 48 |
use these texts for | 48 |
a second or later | 48 |
or tei g elements | 48 |
during phase of the | 48 |
encoded and linked to | 48 |
text was proofread for | 48 |
chosen if there was | 48 |
processed by university of | 48 |
michigan and oxford and | 48 |
the project have been | 48 |
the texts have been | 48 |
by editorial teams in | 48 |
of instances per text | 48 |
into the public domain | 48 |
qa standards were returned | 48 |
by a tcp editor | 48 |
process of creating the | 48 |
returned to the keyers | 48 |
texts were encoded and | 48 |
image sets were sent | 48 |
language title published between | 48 |
illegible were corrected where | 48 |
included and sometimes a | 48 |
then their works are | 48 |
to external keying companies | 48 |
create accurately transcribed and | 48 |
in english were prioritized | 48 |
if there was a | 48 |
their works are eligible | 48 |
were sent to external | 48 |
these processes should make | 48 |
although there are a | 48 |
text strings within braces | 48 |
can be made about | 48 |
p using tcp tei | 48 |
are eligible for inclusion | 48 |
their early english books | 48 |
users should be aware | 48 |
text with mnemonic sdata | 48 |
based on the image | 48 |
assurance was then carried | 48 |
reflect the true nature | 48 |
and characters marked as | 48 |
carried out by editorial | 48 |
project restraints of time | 48 |
were corrected where possible | 48 |
and linked to page | 48 |
ought not to be | 47 |
i know not what | 47 |
into the hands of | 45 |
so much the more | 45 |
in his book de | 43 |
the name of the | 43 |
not so much as | 43 |
held to be the | 40 |
the time of the | 39 |
in the sight of | 38 |
caused her to be | 38 |
death of her husband | 38 |
boile them in a | 37 |
one of the most | 37 |
the daughter of the | 36 |
to the king of | 36 |
it is to be | 36 |
if it be not | 36 |
of each two drams | 36 |
and a halfe of | 35 |
with a sufficient quantity | 35 |
after the same manner | 35 |
the beauty of the | 35 |
a great part of | 34 |
in one of his | 34 |
the spirit of the | 34 |
an ounce and a | 34 |
in the first place | 33 |
the end of the | 33 |
halfe an ounce of | 33 |
the name of a | 33 |
in the eyes of | 33 |
for no other reason | 33 |
the number of the | 32 |
of the leaves of | 32 |
it is reported of | 32 |
was the first that | 32 |
the children of israel | 32 |
reproduction of original in | 32 |
of each a dram | 32 |
in his booke de | 32 |
not being able to | 32 |
that they are not | 31 |
spirit of the lord | 31 |
parts of the body | 31 |
by reason of his | 30 |
to the strained liquor | 30 |
of those that are | 30 |
that they may be | 30 |
ocm this keyboarded and | 30 |
estc r ocm this | 29 |
all the parts of | 29 |
if there be any | 29 |
by the help of | 29 |
of the female sex | 29 |
the nature of the | 29 |
r ocm this keyboarded | 29 |
is one of the | 29 |
of the seeds of | 28 |
in the city of | 28 |
of the roots of | 28 |
to the number of | 28 |
in the temple of | 28 |
of each halfe an | 28 |
there is nothing more | 28 |
each halfe an ounce | 28 |
the head of the | 28 |
fell in love with | 28 |
that it may be | 28 |
the hands of the | 28 |
to be the daughter | 27 |
the beginning of the | 27 |
is said to have | 27 |
and that it is | 27 |
with the blood of | 27 |
the light of the | 27 |
in the way of | 27 |
on the other hand | 27 |
the eyes of the | 27 |
the most part of | 27 |
the face of the | 27 |
and if there be | 27 |
in the middest of | 27 |
be the daughter of | 27 |
are not to be | 27 |
know not how to | 26 |
that is to say | 26 |
that it is not | 26 |
the manner of the | 26 |
as if they had | 26 |
to be the first | 26 |
and so much for | 26 |
within the compasse of | 26 |
the death of the | 26 |
the duke of yorke | 26 |
parts of the world | 26 |
by reason of their | 25 |
sufficient quantity of water | 25 |
to be the most | 25 |
ounce and a halfe | 25 |
caused him to be | 25 |
in the place where | 24 |
as if they were | 24 |
the strength of the | 24 |
for the love of | 24 |
mother of the gods | 24 |
in love with her | 24 |
her selfe into the | 24 |
by whom he had | 24 |
in the shape of | 24 |
the kingdom of god | 24 |
one and the same | 24 |
the strained liquor add | 24 |
that there is nothing | 24 |
it ought to be | 24 |
she was married to | 24 |
aptara keyed and coded | 24 |
and are to be | 24 |
in the same manner | 24 |
each half an ounce | 24 |
such a one as | 23 |
there is nothing but | 23 |
the shape of a | 23 |
and the rest of | 23 |
and that there is | 23 |
the custome of the | 23 |
you would say that | 23 |
in the house of | 23 |
i know not how | 23 |
of the juice of | 23 |
of the lord jesus | 23 |
on the one side | 23 |
the neck of the | 23 |
she is said to | 23 |
the death of his | 23 |
to the place where | 23 |
in respect of the | 23 |
of the fair sex | 23 |
in regard of the | 23 |
her selfe in the | 22 |
the place where he | 22 |
after the manner of | 22 |
in his first book | 22 |
in the next place | 22 |
the cause of the | 22 |
in the heat of | 22 |
it is said of | 22 |
the glory of the | 22 |
caused it to be | 22 |
all the rest of | 22 |
was the mother of | 22 |
one and the other | 22 |
the one and the | 22 |
the presence of the | 22 |
as soon as they | 22 |
in his first booke | 21 |
half an ounce of | 21 |
in the life of | 21 |
in the name of | 21 |
of a decoction of | 21 |
out of the world | 21 |
was the cause of | 21 |
she was the daughter | 21 |
there can be no | 21 |
the use of the | 21 |
the knowledge of the | 21 |
is the cause of | 21 |
of men and women | 21 |
in the heart of | 21 |
a kind of a | 21 |
as soon as the | 21 |
by little and little | 20 |
it is not to | 20 |
to those that are | 20 |
to the knowledge of | 20 |
there is not a | 20 |
the bottom of the | 20 |
original text notes for | 20 |
but on the contrary | 20 |
from the original text | 20 |
and xml conversion the | 20 |
so much as the | 20 |
for there is no | 20 |
are to be sold | 20 |
it is a great | 20 |
in the mean time | 20 |
the parts of the | 20 |
as well as in | 20 |
text notes for div | 20 |
as well as to | 20 |
it will not be | 20 |
there is nothing that | 20 |
suppression of the courses | 20 |
for a man to | 20 |
there is but one | 20 |
and make a glyster | 20 |
was one of the | 20 |
the original text notes | 20 |
of the same opinion | 20 |
the wife of the | 20 |
and if it be | 20 |
if there be no | 20 |
he said unto them | 20 |
the image of god | 20 |
by whom she had | 19 |
she was wife to | 19 |
in the hands of | 19 |
of all the rest | 19 |
by the hands of | 19 |
as much as to | 19 |
take the roots of | 19 |
the mouth of the | 19 |
in the middle of | 19 |
and this is the | 19 |
there is not any | 19 |
the church of god | 19 |
for the sake of | 19 |
a dram and a | 19 |
to all the world | 19 |
greatest part of the | 19 |
the top of the | 19 |
i doubt not but | 19 |
in a short time | 19 |
was a woman of | 19 |
was held to be | 19 |
of the original in | 19 |
the midst of the | 19 |
it shall not be | 19 |
it is for this | 19 |
and such as are | 19 |
the same time that | 19 |
that it was not | 19 |
reproduction of the original | 19 |
the word of god | 18 |
which ought to be | 18 |
the life of man | 18 |
it ought not to | 18 |
was so far from | 18 |
and according to the | 18 |
it is not only | 18 |
of all the world | 18 |
with a kind of | 18 |
there is nothing so | 18 |
that they might be | 18 |
part of the body | 18 |
in love with a | 18 |
it seems to me | 18 |
i know not whether | 18 |
her to be the | 18 |
speak in the church | 18 |
to the duke of | 18 |
the middle of the | 18 |
to the temple of | 18 |
to the glory of | 18 |
the blood of the | 18 |
at the time of | 18 |
for as much as | 18 |
to the same purpose | 18 |
she was daughter to | 18 |
the contents of the | 18 |
in his third book | 18 |
her self to the | 18 |
with her in the | 18 |
in the time that | 18 |
to be of that | 18 |
to speak in the | 18 |
as soon as she | 18 |
in the company of | 18 |
that all such as | 18 |
ought to be the | 18 |
and when it is | 18 |
the place where the | 18 |
are not able to | 18 |
of each half a | 18 |
of so great a | 17 |
the love of a | 17 |
of each a scruple | 17 |
of the king of | 17 |
with the spirit of | 17 |
her selfe to the | 17 |
to be cut off | 17 |
and those that are | 17 |
and by reason of | 17 |
the power of the | 17 |
as well as their | 17 |
of one of the | 17 |
the time of her | 17 |
but it is not | 17 |
the son of god | 17 |
to the end of | 17 |
be put to death | 17 |
to be able to | 17 |
there is a great | 17 |
the loss of her | 17 |
were it not for | 17 |
a quarter of a | 17 |
the king of the | 17 |
and as it were | 17 |
neck of the womb | 17 |
in the beginning of | 17 |
that there is a | 17 |
they are capable of | 17 |
the rest of her | 17 |
the author of the | 17 |
of the death of | 17 |
was not to be | 16 |
to the honour of | 16 |
it must needs be | 16 |
at the sight of | 16 |
out of the way | 16 |
is held to be | 16 |
of the flowers of | 16 |
with him in his | 16 |
that it is a | 16 |
to make use of | 16 |
the daughter of iupiter | 16 |
in regard of her | 16 |
it is said that | 16 |
ounce and an half | 16 |
the names of the | 16 |
flourished in the time | 16 |
me in mind of | 16 |
to whom he answered | 16 |
as if it were | 16 |
from that time forward | 16 |
the rest of his | 16 |
the place of her | 16 |
in his life time | 16 |
is for this reason | 16 |
if it be a | 16 |
this is that which | 16 |
and out of the | 16 |
there is no more | 16 |
is a kind of | 16 |
to that which is | 16 |
an ounce of the | 16 |
the heat of the | 16 |
the original in the | 16 |
it is not so | 16 |
and put it into | 16 |
with him in the | 16 |
words were no sooner | 16 |
it is not necessary | 16 |
her the daughter of | 16 |
the opinion of the | 16 |
according to the custome | 16 |
and there is no | 16 |
of the spirit of | 16 |
a woman of a | 16 |
as if she were | 16 |
as well as men | 16 |
take an ounce of | 16 |
the first of these | 15 |
but if it be | 15 |
for a woman to | 15 |
as well as we | 15 |
so much as to | 15 |
the son of man | 15 |
they ought to be | 15 |
to whom she answered | 15 |
and when they are | 15 |
of each halfe a | 15 |
to whom she was | 15 |
at the foot of | 15 |
the grace of god | 15 |
if it were possible | 15 |
the course of the | 15 |
the charge of the | 15 |
with a piece of | 15 |
of the two sexes | 15 |
it to be a | 15 |
the siege of troy | 15 |
the law of the | 15 |
in the defence of | 15 |
and the wife of | 15 |
from the mouth of | 15 |
the order of the | 15 |
so much for the | 15 |
he caused to be | 15 |
the words of the | 15 |
that he could not | 15 |
much as to say | 15 |
with the name of | 15 |
is of the same | 15 |
some will have it | 15 |
for this reason that | 15 |
in the number of | 15 |
without the help of | 15 |
if at any time | 15 |
and it is not | 15 |
as well as a | 15 |
which is the most | 15 |
and it may be | 15 |
by the power of | 15 |
mingle them for a | 15 |
i come now to | 15 |
and by that means | 15 |
of which he had | 15 |
take of the roots | 15 |
for the preservation of | 15 |
with a decoction of | 15 |
that they ought to | 15 |
each an ounce and | 15 |
in which she was | 15 |
it is not the | 15 |
early in the morning | 15 |
of those that have | 15 |
for the loue of | 15 |
the habit of a | 15 |
in regard of their | 15 |
as if he had | 15 |
the spirit of god | 15 |
as it were a | 14 |
to be the daughters | 14 |
in the court of | 14 |
a word or two | 14 |
if they be not | 14 |
such an one as | 14 |
put them in a | 14 |
the hearts of the | 14 |
it may be said | 14 |
at the age of | 14 |
christ and his apostles | 14 |
if there be a | 14 |
for which she was | 14 |
suffer themselves to be | 14 |
the answer of a | 14 |
the cause of this | 14 |
wherein steele hath been | 14 |
your thumb and two | 14 |
as much as the | 14 |
the excellency of the | 14 |
in the art of | 14 |
by the author of | 14 |
are said to be | 14 |
the presence of her | 14 |
it is true that | 14 |
apex covantage keyed and | 14 |
him to be a | 14 |
that they should not | 14 |
the character of a | 14 |
i must tell you | 14 |
he was forced to | 14 |
it is enough to | 14 |
in the place of | 14 |
for the good of | 14 |
is nothing else but | 14 |
in a little time | 14 |
to be done by | 14 |
our lord jesus christ | 14 |
boyl them in a | 14 |
to be put to | 14 |
covantage keyed and coded | 14 |
for any man to | 14 |
the life of her | 14 |
dram and a halfe | 14 |
upon the account of | 14 |
there are some that | 14 |
the daughter of augustus | 14 |
you must be careful | 14 |
the eyes of all | 14 |
any thing that is | 14 |
they are to be | 14 |
i say unto you | 14 |
if the woman be | 14 |
to be seen in | 14 |
in the mean while | 14 |
one of the greatest | 14 |
at the siege of | 14 |
the place where she | 14 |
dram and an half | 14 |
in the year of | 14 |
the seed of the | 14 |
is not at all | 14 |
puts me in mind | 14 |
is not so much | 14 |
by the command of | 14 |
thumb and two fingers | 14 |
a stc estc s | 13 |
those that are in | 13 |
that ought to be | 13 |
to the opinion of | 13 |
be the daughters of | 13 |
the authority of the | 13 |
of the most noble | 13 |
spi global keyed and | 13 |
the law of god | 13 |
as the same author | 13 |
to say the truth | 13 |
there is no such | 13 |
ounce of syrup of | 13 |
of the tribe of | 13 |
in the absence of | 13 |
is as it were | 13 |
wise men of greece | 13 |
the flowers of camomile | 13 |
the sight of the | 13 |
the king her husband | 13 |
this is not the | 13 |
him out of the | 13 |
but it may be | 13 |
of a noble family | 13 |
to the end that | 13 |
between your thumb and | 13 |
of the children of | 13 |
it is easie to | 13 |
a part of the | 13 |
the region of the | 13 |
of those who have | 13 |
of their own sex | 13 |
the will of god | 13 |
to the place of | 13 |
that it was the | 13 |
the earle of warwicke | 13 |
the glory of god | 13 |
the hands of a | 13 |
i will give you | 13 |
and not to be | 13 |
global keyed and coded | 13 |
of such things as | 13 |
by reason of a | 13 |
the hand of a | 13 |
be the mother of | 13 |
a veine in her | 13 |
from the place where | 13 |
of alexander the great | 13 |
and in a word | 13 |
him to be the | 13 |
the face of a | 13 |
from one place to | 13 |
that it would be | 13 |
one ounce and an | 13 |
in the head of | 13 |
is the name of | 13 |
the passage of the | 13 |
in the eies of | 13 |
by reason of her | 13 |
the suppression of the | 13 |
one place to another | 13 |
over a gentle fire | 13 |
the head of an | 13 |
there is nothing in | 13 |
in the citie of | 13 |
her self to be | 13 |
veine in the ankle | 13 |
when a woman is | 13 |
headlong into the sea | 13 |
the life of the | 13 |
and not able to | 13 |
as if she had | 13 |
the daughter of cadmus | 13 |
the honour of the | 13 |
and make an apozem | 13 |
greatest part of his | 13 |
and for that cause | 13 |
the reason of his | 13 |
the father of the | 13 |
the leaves of mallowes | 13 |
in the face of | 13 |
we ought not to | 13 |
well as the other | 13 |
if the disease be | 13 |
yet it is not | 13 |
to be sold at | 13 |
that he should be | 13 |
one dram and an | 13 |
the heart of the | 12 |
the wife of king | 12 |
as much as they | 12 |
the hearts of men | 12 |
the best way to | 12 |
the life of a | 12 |
as plutarch in his | 12 |
i will giue you | 12 |
the gospel of christ | 12 |
that it is the | 12 |
of honour or quality | 12 |
each half a dram | 12 |
she was a woman | 12 |
it was a custome | 12 |
by the same reason | 12 |
of the church of | 12 |
the body of the | 12 |
as it is in | 12 |
falling in love with | 12 |
for so great a | 12 |
and by this means | 12 |
there is no greater | 12 |
take the leaves of | 12 |
it is in the | 12 |
them the daughters of | 12 |
in the height of | 12 |
her selfe to be | 12 |
as well as of | 12 |
and if she be | 12 |
a woman of great | 12 |
where there is no | 12 |
if it proceed from | 12 |
the manner of her | 12 |
i assure my selfe | 12 |
some are of opinion | 12 |
was wont to say | 12 |
that they should be | 12 |
by the consent of | 12 |
according to the law | 12 |
to take away the | 12 |
add two ounces of | 12 |
of all sorts of | 12 |
being one of the | 12 |
the perfection of the | 12 |
the service of the | 12 |
the quantity of a | 12 |
they ought not to | 12 |
the daughter of jupiter | 12 |
for the honour of | 12 |
that there was a | 12 |
and at the same | 12 |
of a pound of | 12 |
open a veine in | 12 |
a veine in the | 12 |
the wisest of men | 12 |
the head of a | 12 |
those things that are | 12 |
shall not be amisse | 12 |
in an epistle to | 12 |
in mind of the | 12 |
as much as you | 12 |
as well as they | 12 |
in the use of | 12 |
by the means of | 12 |
and xml conversion a | 12 |
and that they are | 12 |
death of her father | 12 |
estc s this keyboarded | 12 |
by the names of | 12 |
s this keyboarded and | 12 |
in all the parts | 12 |
and on the other | 12 |
that they have not | 12 |
will be sure to | 12 |
within the bounds of | 12 |
stc estc s this | 12 |
if it were not | 12 |
for it is a | 12 |
it seemes to me | 12 |
to the height of | 12 |
from the hands of | 12 |
and one of the | 12 |
the space of a | 12 |
at the instigation of | 12 |
the temple of apollo | 12 |
be it never so | 12 |
and as soon as | 12 |
the lord jesus christ | 12 |
but by reason of | 12 |
and ought to be | 12 |
is as much as | 12 |
to the perfection of | 12 |
with the rest of | 12 |
or so much as | 12 |
be said to be | 12 |
and therefore it is | 12 |
separate themselves from their | 12 |
that she was not | 12 |
which is the cause | 12 |
is the duty of | 12 |
put you in mind | 12 |
in the opinion of | 12 |
she must not be | 12 |
her self in the | 12 |
in the hearts of | 12 |
have a mind to | 12 |
of each three drams | 12 |
to enter into the | 12 |
so far from being | 12 |
is not only a | 12 |
of the nature of | 12 |
the time of his | 12 |
in the month of | 11 |
veine in her ankle | 11 |
of the like nature | 11 |
is the goddesse of | 11 |
thing in the world | 11 |
of the waters of | 11 |
at such time as | 11 |
the cause of his | 11 |
is to be feared | 11 |
of the whole body | 11 |
for there is nothing | 11 |
as may appeare by | 11 |
of the holy ghost | 11 |
by the helpe of | 11 |
in his book of | 11 |
is so far from | 11 |
dropsie of the womb | 11 |
to make choice of | 11 |
in a great measure | 11 |
will be apt to | 11 |
each halfe a handfull | 11 |
i can assure you | 11 |
if she be not | 11 |
and of the same | 11 |
quantity of water to | 11 |
the women of the | 11 |
for which he was | 11 |
as if he were | 11 |
the goods of fortune | 11 |
in the meane time | 11 |
of the blessed virgin | 11 |
for the safety of | 11 |
and it is a | 11 |
cast her selfe headlong | 11 |
a description of the | 11 |
to take care of | 11 |
wonders of the world | 11 |
much as may be | 11 |
what shall we say | 11 |
things must be used | 11 |
one of the seven | 11 |
fall into the hands | 11 |
to speak the truth | 11 |
i have to be | 11 |
so much as a | 11 |
is nothing but the | 11 |
it would not be | 11 |
so far as to | 11 |
to be rid of | 11 |
as the apostle saith | 11 |
and to that purpose | 11 |
may be known by | 11 |
raisins of the sun | 11 |
a little of the | 11 |
is no more than | 11 |
the presence of his | 11 |
the lives of the | 11 |
if they had not | 11 |
these and the like | 11 |
she was marryed to | 11 |
a suppression of the | 11 |
with him in all | 11 |
that which is good | 11 |
in the chapter of | 11 |
in his third booke | 11 |
halfe a dram of | 11 |
the honour to be | 11 |
the part of a | 11 |
other parts of the | 11 |
had caused to be | 11 |
the number of those | 11 |
the violence of the | 11 |
soon as they are | 11 |
the bayter of women | 11 |
as soon as it | 11 |
the daughters of jupiter | 11 |
was brought to the | 11 |
the benefit of the | 11 |
to the advantage of | 11 |
the daughter of king | 11 |
as some will have | 11 |
to alexander the great | 11 |
take two ounces of | 11 |
this is not to | 11 |
upon the head of | 11 |
but this is not | 11 |
when he was in | 11 |
in all sorts of | 11 |
there ought to be | 11 |
the son of jupiter | 11 |
lived in the time | 11 |
that she was a | 11 |
original in huntington library | 11 |
for the use of | 11 |
as much as in | 11 |
in the same place | 11 |
the heart of a | 11 |
of original in huntington | 11 |
fall in love with | 11 |
is the reason that | 11 |
the history of the | 11 |
the midst of his | 11 |
by the holy ghost | 11 |
it is not good | 11 |
that ever i did | 11 |
was turned into a | 11 |
was often heard to | 11 |
there was a law | 11 |
a great number of | 11 |
the love of god | 11 |
to the nature of | 11 |
it comes to pass | 11 |
of the nine muses | 11 |
nothing but what is | 11 |
she caused him to | 11 |
with the love of | 11 |
to which is added | 11 |
by the same author | 11 |
such things must be | 11 |
a dram of the | 11 |
of the body of | 11 |
in his second book | 11 |
as there is no | 11 |
but that which is | 11 |
that are in the | 11 |
to be found in | 11 |
the death of their | 11 |
and when you have | 11 |
take of the leaves | 11 |
all things that are | 11 |
in the catalogue of | 11 |
desire i have to | 11 |
the beauty of a | 11 |
it was not lawfull | 11 |
was at that time | 11 |
he caused her to | 11 |
the power of god | 11 |
of our lord jesus | 11 |
the point of a | 11 |
care must be taken | 11 |
to the end they | 11 |
of honey of roses | 10 |
to all the rest | 10 |
her husband in the | 10 |
mothers to their children | 10 |
nothing in the world | 10 |
at large in the | 10 |
in the act of | 10 |
the force of the | 10 |
if there were no | 10 |
the consent of the | 10 |
in the yeare of | 10 |
as much as may | 10 |
it is not enough | 10 |
the things that are | 10 |
it is no wonder | 10 |
and the daughter of | 10 |
out of the reach | 10 |
in his fabulous narrations | 10 |
the will of the | 10 |
the signe of the | 10 |
the one of them | 10 |
because it is a | 10 |
her husband being dead | 10 |
at the end of | 10 |
and it would be | 10 |
in his second booke | 10 |
one of the nine | 10 |
what i have said | 10 |
seems to be a | 10 |
at the instant when | 10 |
and in the presence | 10 |
of which i will | 10 |
rest of the world | 10 |
for it is not | 10 |
the fury of the | 10 |
therefore said to be | 10 |
if it be so | 10 |
to make her his | 10 |
in the search of | 10 |
is not a little | 10 |
those that have it | 10 |
to find out the | 10 |
is reported to be | 10 |
to that of the | 10 |
no better then a | 10 |
of god and man | 10 |
as well as others | 10 |
an ounce of syrup | 10 |
this is the reason | 10 |
by the instigation of | 10 |
it were to be | 10 |
she could not have | 10 |
it is necessary that | 10 |
according to the opinion | 10 |
and that is the | 10 |
in women with child | 10 |
orifice of the womb | 10 |
this was no sooner | 10 |
put it into a | 10 |
may be done by | 10 |
the saviour of the | 10 |
of the duke of | 10 |
at such a time | 10 |
what is to be | 10 |
from place to place | 10 |
face of the earth | 10 |
the sauiour of the | 10 |
inflammation in the matrix | 10 |
the colour of the | 10 |
the office of a | 10 |
as far as the | 10 |
and all manner of | 10 |
the same author testifies | 10 |
to the like purpose | 10 |
with the eyes of | 10 |
it must be acknowledged | 10 |
in the book of | 10 |
in the person of | 10 |
caused himselfe to be | 10 |
themselves from their brethren | 10 |
such things as are | 10 |
to be the same | 10 |
the vertue of women | 10 |
one of the kings | 10 |
if they do not | 10 |
the rest of their | 10 |
the wife of a | 10 |
which was no sooner | 10 |
her the mother of | 10 |
called the daughter of | 10 |
be the first that | 10 |
to have been the | 10 |
it is no more | 10 |
by the death of | 10 |
in processe of time | 10 |
that it should be | 10 |
in his booke of | 10 |
great part of his | 10 |
of original in the | 10 |
that part of the | 10 |
that which comes from | 10 |
and a half of | 10 |
it may be a | 10 |
of those who are | 10 |
of each two ounces | 10 |
of the reach of | 10 |
and in the end | 10 |
ounces of a decoction | 10 |
ounce and a half | 10 |
the cause of all | 10 |
three or four times | 10 |
the sight of god | 10 |
to be one of | 10 |
the use of this | 10 |
the hands of his | 10 |
was the sister of | 10 |
an effect of their | 10 |
there is no great | 10 |
the sonne of iupiter | 10 |
cast into the sea | 10 |
the title of a | 10 |
sauiour of the world | 10 |
of things to come | 10 |
after such time as | 10 |
it is certain that | 10 |
a law amongst the | 10 |
her selfe from the | 10 |
for a long time | 10 |
were the first that | 10 |
a small quantity of | 10 |
cut off his head | 10 |
i am not able | 10 |
to separate themselves from | 10 |
you must learn to | 10 |
in such a case | 10 |
them for a draught | 10 |
but it is a | 10 |
with all manner of | 10 |
as if it had | 10 |
and that she is | 10 |
be turned into a | 10 |
without so much as | 10 |
all sorts of persons | 10 |
he could not be | 10 |
to the custome of | 10 |
that in the time | 10 |
to be the mother | 10 |
of one of her | 10 |
give me leave to | 10 |
of women excellent in | 10 |
for the loss of | 10 |
the honour of her | 10 |
for my part i | 10 |
could not chuse but | 10 |
in the knowledge of | 10 |
and these are the | 10 |
in the age of | 10 |
a sufficient quantitie of | 10 |
with the loss of | 10 |
the daughters of iupiter | 10 |
so bold as to | 10 |
under the name of | 10 |
to be in the | 10 |
that they will not | 10 |
quarter of a pound | 10 |
in the world to | 10 |
to the female sex | 10 |
the memory of the | 10 |
the mother and the | 10 |
they were in the | 10 |
by the assistance of | 10 |
is contrary to the | 10 |
daughter to the king | 10 |
yet for all this | 10 |
it is in this | 10 |
is to be noted | 10 |
of the house of | 10 |
the end they may | 10 |
there are too many | 10 |
for all sorts of | 10 |
with the juice of | 10 |
was one of these | 10 |
and that we may | 10 |
is for the most | 10 |
the time of their | 10 |
to the house of | 10 |
had the name of | 10 |
the heart of man | 10 |
if he had not | 10 |
half a pound of | 10 |
in the praise of | 10 |
that it may not | 10 |
am not able to | 10 |
the king and the | 10 |
of the daughters of | 10 |
of the world to | 9 |
and for this cause | 9 |
it is the duty | 9 |
the eyes of men | 9 |
that they might not | 9 |
but if the disease | 9 |
this may be done | 9 |
as well in the | 9 |
each a dram and | 9 |
the affairs of the | 9 |
estc r this keyboarded | 9 |
such impression in the | 9 |
in the kingdom of | 9 |
any part of the | 9 |
could by no means | 9 |
that there are some | 9 |
the loss of their | 9 |
the whole course of | 9 |
things of the world | 9 |
in its own nature | 9 |
so much of the | 9 |
not be amisse to | 9 |
humour of a woman | 9 |
in the minds of | 9 |
she was called the | 9 |
i know very well | 9 |
do not believe that | 9 |
her in the same | 9 |
the tower of london | 9 |
it is related of | 9 |
was said to be | 9 |
the honour of their | 9 |
the tale of a | 9 |
there is not one | 9 |
her father in his | 9 |
the swelling of the | 9 |
a kind of an | 9 |
to be delighted in | 9 |
the passion of the | 9 |
a noble man of | 9 |
her self from the | 9 |
power of the lord | 9 |
are so far from | 9 |
to the eare of | 9 |
the stone in the | 9 |
each half a scruple | 9 |
remembers us of one | 9 |
that they may not | 9 |
to the ears of | 9 |
i beseech you beleeve | 9 |
i would not have | 9 |
or as some will | 9 |
the place where his | 9 |
had a daughter called | 9 |
that it might be | 9 |
half a pint of | 9 |
it is necessary to | 9 |
then that of the | 9 |
would be pleased to | 9 |
the elders of the | 9 |
that they do not | 9 |
be seen in the | 9 |
the minds of the | 9 |
that there may be | 9 |
within a while after | 9 |
the desire i have | 9 |
with that which is | 9 |
it out of the | 9 |
defend our selves from | 9 |
to be turned into | 9 |
those that are not | 9 |
was a law amongst | 9 |
if they were not | 9 |
at the head of | 9 |
the great king of | 9 |
to make sawces for | 9 |
and to the end | 9 |
by the light of | 9 |
woman in the world | 9 |
such things as he | 9 |
ought to have a | 9 |
but there is no | 9 |
take it for a | 9 |
the king her brother | 9 |
must be careful that | 9 |
or for want of | 9 |
original in the british | 9 |
she caused to be | 9 |
and that which is | 9 |
the minds of men | 9 |
to be the greatest | 9 |
to the admiration of | 9 |
i now proceed to | 9 |
the most excellent of | 9 |
an inflammation in the | 9 |
in the reign of | 9 |
as some will haue | 9 |
as good as the | 9 |
the orifice of the | 9 |
demanding the reason of | 9 |
to the prejudice of | 9 |
they are said to | 9 |
of the excellency of | 9 |
the cause of their | 9 |
the motion of the | 9 |
to be the sonne | 9 |
so far prevailed with | 9 |
word or two of | 9 |
the tabernacle of the | 9 |
in a part of | 9 |
beauty of the mind | 9 |
in the british library | 9 |
to perform divine worship | 9 |
the spirit of prophesie | 9 |
to be brought to | 9 |
at one time or | 9 |
were said to be | 9 |
to the image of | 9 |
had the charge of | 9 |
with a sword in | 9 |
as also of the | 9 |
there is no need | 9 |
according to the nature | 9 |
to make up the | 9 |
as those that are | 9 |
when they are in | 9 |
to the eyes of | 9 |
the temple of venus | 9 |
the space of three | 9 |
it should not be | 9 |
for them to be | 9 |
is not necessary to | 9 |
they are not to | 9 |
the author of this | 9 |
him in all his | 9 |
may be the more | 9 |
it was lawfull for | 9 |
to the love of | 9 |
there are a great | 9 |
i will conclude with | 9 |
his wife in the | 9 |
halfe a handfull of | 9 |
remembers vs of one | 9 |
part of the world | 9 |
so much that the | 9 |
is reported of a | 9 |
to the eares of | 9 |
to the best advantage | 9 |
her husband to be | 9 |
that it was a | 9 |
the vertues of the | 9 |
apply it to the | 9 |
and so much of | 9 |
they are in the | 9 |
if she had not | 9 |
the books of the | 9 |
daughter of iupiter and | 9 |
men of the city | 9 |
she was one of | 9 |
to do any thing | 9 |
on the one hand | 9 |
all the dayes of | 9 |
what he had done | 9 |
there are very few | 9 |
both the one and | 9 |
a person of quality | 9 |
in the history of | 9 |
r this keyboarded and | 9 |
you can take up | 9 |
there is no doubt | 9 |
because they are not | 9 |
in the processe of | 9 |
the humour of a | 9 |
the first day of | 9 |
the number of three | 9 |
to the christian religion | 9 |
who by reason of | 9 |
as well as he | 9 |
in city or country | 9 |
must be used as | 9 |
be blooded in the | 9 |
beginning of the world | 9 |
and if they be | 9 |
be stoned to death | 9 |
is not one of | 9 |
know very well that | 9 |
part of the house | 9 |
she was the first | 9 |
the sight of all | 9 |
let it not be | 9 |
i do not wonder | 9 |
his head to be | 9 |
when they came to | 9 |
are held to be | 9 |
it grew to a | 9 |
some will haue it | 9 |
philip king of macedon | 9 |
you in mind of | 9 |
of the other sex | 9 |
cast himselfe into the | 9 |
to the rest of | 9 |
that if there be | 9 |
and on the contrary | 9 |
was not able to | 9 |
of the rest of | 9 |
her hand to the | 9 |
is more to be | 9 |
of a good woman | 9 |
or at least to | 9 |
the number of their | 9 |
was the death of | 9 |
where there is a | 9 |
not to be found | 9 |
but to returne to | 9 |
is not capable of | 9 |
in the isle of | 9 |
of the lord god | 9 |
it is better to | 9 |
one amongst the rest | 9 |
her in all her | 9 |
and put them in | 9 |
seems to me that | 9 |
which of the two | 9 |
into the number of | 9 |
we have reason to | 9 |
all parts of the | 9 |
there is no man | 9 |
was the occasion of | 9 |
as you can take | 9 |
for the same reason | 9 |
that there should be | 9 |
saviour of the world | 9 |
that he was the | 9 |
from time to time | 9 |
so long as he | 9 |
affection i have to | 9 |
the upper part of | 9 |
of the lord is | 9 |
a man of a | 9 |
of mothers to their | 9 |
by so much the | 9 |
are a great many | 9 |
have a great deal | 9 |
the body of christ | 9 |
the sister of the | 9 |
the foot of the | 9 |
that she might not | 9 |
often heard to say | 9 |
the same opinion is | 9 |
hence it is that | 9 |
three or four days | 9 |
succeeded him in the | 9 |
of so rich a | 9 |
water to nine ounces | 9 |
of two or three | 9 |
than that of the | 9 |
of a good wife | 9 |
a dropsie of the | 9 |
in the strained liquor | 9 |
as you may read | 9 |
each one ounce and | 9 |
knew not how to | 9 |
there is scarce any | 8 |
will not be amiss | 8 |
not to be a | 8 |
all such as were | 8 |
which may be added | 8 |
made of a decoction | 8 |
the wisdom of the | 8 |
to the church of | 8 |
of each half an | 8 |
have no reason to | 8 |
under which subject are | 8 |
no better than a | 8 |
to the sight of | 8 |
and if you be | 8 |
put them into a | 8 |
a man to be | 8 |
out of their hands | 8 |
at the beginning of | 8 |
of christ and his | 8 |
to be further instructed | 8 |
which is as much | 8 |
great part of the | 8 |
to the age of | 8 |
in defence of the | 8 |
she cast her selfe | 8 |
who is said to | 8 |
all that ever i | 8 |
i have heard of | 8 |
the quality of the | 8 |
the men of the | 8 |
she must be blooded | 8 |
they should not be | 8 |
to be a spectator | 8 |
all that can be | 8 |
be the son of | 8 |
when he came to | 8 |
the custom of the | 8 |
one time or other | 8 |
of syrup of roses | 8 |
had a mind to | 8 |
in all his actions | 8 |
called the daughters of | 8 |
of the age of | 8 |
and when she is | 8 |
was a lady of | 8 |
of the oyl of | 8 |
with so great a | 8 |
but if they be | 8 |
one or the other | 8 |
the temperature of the | 8 |
but on the other | 8 |
it to be the | 8 |
in the pursuit of | 8 |
her mothers name was | 8 |
be found in the | 8 |
the life to come | 8 |
a place in the | 8 |
and that she was | 8 |
of the women of | 8 |
the picture of a | 8 |
to fall into the | 8 |
in the world that | 8 |
was the sonne of | 8 |
were not able to | 8 |
the opening of the | 8 |
a custome amongst the | 8 |
she is called the | 8 |
and this may be | 8 |
made choice of a | 8 |
i will end this | 8 |
as it were the | 8 |
for one of the | 8 |
to put them in | 8 |
out of the city | 8 |
brought forth a son | 8 |
in times of old | 8 |
nothing else but the | 8 |
at the first sight | 8 |
is out of the | 8 |
in the choice of | 8 |
it is no less | 8 |
his words be these | 8 |
that which we call | 8 |
it must be said | 8 |
the forces of the | 8 |
mithridates king of pontus | 8 |
betwixt them and the | 8 |
a estc r ocm | 8 |
the life and death | 8 |
that there can be | 8 |
who after the death | 8 |
who was the first | 8 |
upon the top of | 8 |
a whole night in | 8 |
the creation of woman | 8 |
a young man of | 8 |
i see no reason | 8 |
the compasse of the | 8 |
he was no sooner | 8 |
the yolks of two | 8 |
and then they will | 8 |
the counsell of the | 8 |
it must be a | 8 |
her by the hand | 8 |
she ought to be | 8 |
the beautie of the | 8 |
supply the place of | 8 |
the eye of the | 8 |
but as soon as | 8 |
the honour of a | 8 |
from the face of | 8 |
the person of the | 8 |
took upon her the | 8 |
the consistence of a | 8 |
there could be no | 8 |
the revelation of jesus | 8 |
the yeare of grace | 8 |
hesiod in his theogonia | 8 |
and power of the | 8 |
that she might be | 8 |
come by strange deaths | 8 |
the sun and moon | 8 |
out of the sea | 8 |
out of the road | 8 |
had the honour to | 8 |
with a great deal | 8 |
the powers of the | 8 |
of the same matter | 8 |
a quarter of an | 8 |
by the law of | 8 |
there is a law | 8 |
and reward due to | 8 |
the work of the | 8 |
the picture of the | 8 |
and that was the | 8 |
to the will of | 8 |
so that there is | 8 |
the third part of | 8 |
because she would not | 8 |
not any of them | 8 |
the prince of poets | 8 |
that which is most | 8 |
in that which is | 8 |
is not this the | 8 |
this or the like | 8 |
the laws of the | 8 |
to be cast into | 8 |
the remainder of her | 8 |
to her in the | 8 |
ounces of syrup of | 8 |
was made of a | 8 |
tabernacle of the congregation | 8 |
without the helpe of | 8 |
the weakness of their | 8 |
been the death of | 8 |
the happiness of the | 8 |
in the behalf of | 8 |
nothing can be more | 8 |
it is one of | 8 |
because they would not | 8 |
as it is not | 8 |
and season it with | 8 |
the latter end of | 8 |
but that we may | 8 |
they have not the | 8 |
if they are not | 8 |
of the womb is | 8 |
might the more freely | 8 |
the empire of the | 8 |
if it had been | 8 |
in order to the | 8 |
it is not possible | 8 |
that i may not | 8 |
that by reason of | 8 |
for it is the | 8 |
was slain in the | 8 |
by the spirit of | 8 |
subject are these stories | 8 |
now the law saith | 8 |
and thus i take | 8 |
in the following manner | 8 |
a woman with childe | 8 |
that she may be | 8 |
in the case of | 8 |
be troubled with a | 8 |
have to serve you | 8 |
imports as much as | 8 |
was the son of | 8 |
even to this day | 8 |
and thus much for | 8 |
take three drams of | 8 |
not be able to | 8 |
both papists and protestants | 8 |
the manner of their | 8 |
a man of sense | 8 |
in the habit of | 8 |
take a dram of | 8 |
and in the same | 8 |
that they who are | 8 |
and from that time | 8 |
to be of a | 8 |
what has been said | 8 |
of the same nature | 8 |
when there is a | 8 |
taken out of the | 8 |
are of opinion that | 8 |
of the life and | 8 |
and that after the | 8 |
sword in her hand | 8 |
for her wit and | 8 |
make use of the | 8 |
than any of the | 8 |
to give way to | 8 |
may be able to | 8 |
things in the world | 8 |
that after the death | 8 |
the leaves of mallows | 8 |
the heads of the | 8 |
the good of the | 8 |
selfe headlong into the | 8 |
to be made of | 8 |
we are apt to | 8 |
she was mother to | 8 |
they are not so | 8 |
most certaine it is | 8 |
to all such as | 8 |
the body of a | 8 |
in an oration against | 8 |
these words were no | 8 |
with the women of | 8 |
in the eye of | 8 |
the temple of diana | 8 |
of the kings of | 8 |
in the other world | 8 |
the inside of the | 8 |
with her own hand | 8 |
to begin with the | 8 |
in love with him | 8 |
by the vertue of | 8 |
which subject are these | 8 |
i have to serve | 8 |
that a woman should | 8 |
that he might have | 8 |
is an effect of | 8 |
to be brought into | 8 |
the nature of a | 8 |
a shoulder of mutton | 8 |
that which they have | 8 |
believe that there is | 8 |
for the death of | 8 |
the knowledge of our | 8 |
a great quantity of | 8 |
is said to haue | 8 |
in the yeere of | 8 |
of a woman is | 8 |
some one or other | 8 |
and such an one | 8 |
the tale of the | 8 |
with the loue of | 8 |
out of the earth | 8 |
he had no sooner | 8 |
the oracle of apollo | 8 |
the seeds of flax | 8 |
put an end to | 8 |
come now to the | 8 |
with her own hands | 8 |
the love of inclination | 8 |
it is a very | 8 |
was changed into a | 8 |
in a sufficient quantitie | 8 |
the least part of | 8 |
that the women of | 8 |
was thought to be | 8 |
as in all other | 8 |
take the pains to | 8 |
for her learning and | 8 |
the daughters of the | 8 |
of a woman that | 8 |
what can be more | 8 |
when he wrote to | 8 |
i would to god | 8 |
for want of these | 8 |
so that it is | 8 |
and so much shall | 8 |
the works of god | 8 |
to be sent for | 8 |
her selfe headlong into | 8 |
a friend of his | 8 |
it would be a | 8 |
be the sonne of | 8 |
caused to be erected | 8 |
i shall now give | 8 |
to be called the | 8 |
oyle of sweet almonds | 8 |
at the taking of | 8 |
to the spirit of | 8 |
in some parts of | 8 |
pellitory of the wall | 8 |
the woman must be | 8 |
the cause of her | 8 |
who was no sooner | 8 |
he is in the | 8 |
there are those that | 8 |
life and death of | 8 |
to the manner of | 8 |
the number of his | 8 |
not fit to be | 8 |
i do not believe | 8 |
is it not a | 8 |
and to make them | 8 |
the manner of a | 8 |
the people of god | 8 |
it must not be | 8 |
she flourished in the | 8 |
the edge of the | 8 |
huber sampled and proofread | 8 |
to be married to | 8 |
men and women to | 8 |
the church of christ | 8 |
she was the mother | 8 |
her selfe into a | 8 |
to be the son | 8 |
and is said to | 8 |
at the death of | 8 |
by reason that the | 8 |
liued in the time | 8 |
himselfe to be the | 8 |
in the blood of | 8 |
the command of the | 8 |
as there is nothing | 8 |
in the power of | 8 |
into the market place | 8 |
was the name of | 8 |
the instigation of his | 8 |
that her husband was | 8 |
in as much as | 8 |
was in love with | 8 |
she had a temple | 8 |
to supply the place | 8 |
out of the body | 8 |
of all the people | 8 |
and i know not | 8 |
was erected in the | 8 |
to the consistence of | 8 |
they are not only | 8 |
daughters of jupiter and | 8 |
this is the cause | 8 |
it is not a | 8 |
to the region of | 8 |
the eyes of a | 8 |
there may be a | 8 |
and lay them in | 8 |
by how much the | 8 |
he is said to | 8 |
was not lawfull for | 8 |
these be his words | 8 |
to be the fairest | 8 |
was no sooner done | 8 |
as farre as the | 8 |
she had a daughter | 8 |
were the daughters of | 8 |
most certain it is | 8 |
for those that are | 8 |
the murder of her | 8 |
those that have been | 8 |
the safety of his | 7 |
by the authority of | 7 |
beauty of the body | 7 |
to be present at | 7 |
greatest part of their | 7 |
as much as is | 7 |
of whom she was | 7 |
her to be a | 7 |
with the knowledge of | 7 |
and not being able | 7 |
that there was no | 7 |
into the minds of | 7 |
a long time after | 7 |
that one of the | 7 |
it is best to | 7 |
the affection i have | 7 |
was a custome amongst | 7 |
be a spectator of | 7 |
the wise men of | 7 |
in respect of their | 7 |
all such as are | 7 |
of each two handfulls | 7 |
revelation of jesus christ | 7 |
the year of our | 7 |
they ought to have | 7 |
that which they call | 7 |
be the wife of | 7 |
the place of the | 7 |
the reason why he | 7 |
that he was forced | 7 |
and if it were | 7 |
two drams of fennill | 7 |
in the same ship | 7 |
person of honour or | 7 |
in the society of | 7 |
his father in law | 7 |
king of the romans | 7 |
in the manner of | 7 |
add three drams of | 7 |
the death of alexander | 7 |
the object of their | 7 |
the humour of the | 7 |
but in the end | 7 |
in the body of | 7 |
the mind of the | 7 |
it so fell out | 7 |
the daughter of a | 7 |
came to the place | 7 |
be a kind of | 7 |
by a kind of | 7 |
that you may not | 7 |
all that is good | 7 |
is no need of | 7 |
that i have not | 7 |
the duty of the | 7 |
a woman with a | 7 |
the laws of god | 7 |
queen of the amazons | 7 |
the use of them | 7 |
that they are the | 7 |
are for the most | 7 |
is reported of the | 7 |
must be careful to | 7 |
the defence of her | 7 |
they are apt to | 7 |
the middest of her | 7 |
it may not be | 7 |
they know not how | 7 |
the courage of the | 7 |
up and down the | 7 |
authority over the man | 7 |
they are no more | 7 |
that if she had | 7 |
upon the face of | 7 |
in the state of | 7 |
not lawfull for any | 7 |
ought to be avoided | 7 |
is not enough to | 7 |
and it will not | 7 |
that he would be | 7 |
there was in the | 7 |
in the old time | 7 |
that they could not | 7 |
a great sum of | 7 |
in our power to | 7 |
and the inhabitants of | 7 |
with whom he had | 7 |
into the hearts of | 7 |
if they had been | 7 |
the heat of his | 7 |
which is the only | 7 |
even at this day | 7 |
of the holy spirit | 7 |
the places where they | 7 |
of oceanus and thetis | 7 |
that he had not | 7 |
one from the other | 7 |
names of the nine | 7 |
a dram of annise | 7 |
which they called the | 7 |
when they have been | 7 |
they were forced to | 7 |
to the power of | 7 |
the first part of | 7 |
of the glory of | 7 |
the juice of the | 7 |
is like to be | 7 |
will be convenient to | 7 |
the embraces of a | 7 |
the king of persia | 7 |
love to their husbands | 7 |
her son in law | 7 |
in the region of | 7 |
is the daughter of | 7 |
those who have the | 7 |
by the violence of | 7 |
must be blooded in | 7 |
in a place where | 7 |
there are but few | 7 |
will giue you a | 7 |
sold at his shop | 7 |
the daughter of neptune | 7 |
the causes of the | 7 |
the weaknesse of the | 7 |
and add to it | 7 |
in regard that the | 7 |
one of his epigrams | 7 |
the cause of it | 7 |
both men and women | 7 |
half a dram of | 7 |
to be instructed in | 7 |
any part of her | 7 |
by the right of | 7 |
soon as it is | 7 |
it is good for | 7 |
but i will not | 7 |
ought to be more | 7 |
there is a certain | 7 |
every one of them | 7 |
is no such thing | 7 |
should be put to | 7 |
by the laws of | 7 |
and those of a | 7 |
the first king of | 7 |
the spirit of christ | 7 |
that we ought to | 7 |
fruits of the earth | 7 |
fit your self for | 7 |
of arts and sciences | 7 |
in her life time | 7 |
is an enemy to | 7 |
is to be understood | 7 |
from the bottom of | 7 |
if i had not | 7 |
in the market place | 7 |
of the history of | 7 |
the whole body of | 7 |
the faith of the | 7 |
shall now give you | 7 |
such things as they | 7 |
all the works of | 7 |
if they have a | 7 |
and spirit of the | 7 |
translated into english by | 7 |
the modesty of the | 7 |
we do not find | 7 |
could by no meanes | 7 |
the motions of the | 7 |
to be made a | 7 |
is not only the | 7 |
upper part of the | 7 |
love to her husband | 7 |
there is nothing to | 7 |
no more than a | 7 |
to the bottom of | 7 |
palephatus in his fabulous | 7 |
satyr against the pride | 7 |
she came to the | 7 |
thus saith the lord | 7 |
is so much the | 7 |
in spight of all | 7 |
that if they be | 7 |
the two daughters of | 7 |
the people of rome | 7 |
to be acquainted with | 7 |
in the arms of | 7 |
the scribes and pharisees | 7 |
the space of seven | 7 |
and in the sight | 7 |
for the work of | 7 |
but when it is | 7 |
if you would have | 7 |
they may the better | 7 |
to be put in | 7 |
of all the other | 7 |
the defence of the | 7 |
to be sold by | 7 |
the destruction of the | 7 |
at his shop in | 7 |
a pint and a | 7 |
not so much to | 7 |
to whom the king | 7 |
as it relates to | 7 |
that they have been | 7 |
that a young man | 7 |
the queen of the | 7 |
in mind of what | 7 |
more at large in | 7 |
her selfe to his | 7 |
for the same cause | 7 |
mary the mother of | 7 |
us in mind of | 7 |
but this is a | 7 |
them according to their | 7 |
the space of two | 7 |
an account of the | 7 |
and that it was | 7 |
be the cause of | 7 |
they are in a | 7 |
to perswade her to | 7 |
of the powders of | 7 |
a woman is with | 7 |
the losse of her | 7 |
daughter of the king | 7 |
the blood of a | 7 |
the day of their | 7 |
by the side of | 7 |
of an hundred and | 7 |
a man and his | 7 |
which was the cause | 7 |
puts us in mind | 7 |
to such as have | 7 |
to accompany him in | 7 |
and the next day | 7 |
she was the wife | 7 |
comming to the eare | 7 |
that which i have | 7 |
the bottome of the | 7 |
the image of the | 7 |
the lower part of | 7 |
the vertue of a | 7 |
and this is that | 7 |
no more to be | 7 |
there was a great | 7 |
in the description of | 7 |
so on the contrary | 7 |
to go about to | 7 |
had a desire to | 7 |
in the morning he | 7 |
to be the wife | 7 |
for the cure of | 7 |
women in the world | 7 |
to all sorts of | 7 |
and if these things | 7 |
it is but a | 7 |
not to be able | 7 |
but it is to | 7 |
do not at all | 7 |
is no wonder that | 7 |
the hands of her | 7 |
the other in the | 7 |
first of that name | 7 |
take up between your | 7 |
be taken from the | 7 |
something i know not | 7 |
it was the custome | 7 |
be sold at his | 7 |
she was honoured in | 7 |
as it is said | 7 |
to returne to our | 7 |
that so it may | 7 |
it is hard to | 7 |
is the head of | 7 |
dram and a half | 7 |
till the time of | 7 |
about the same time | 7 |
the absence of her | 7 |
we shall find that | 7 |
to the right honourable | 7 |
preachers of the man | 7 |
as it were by | 7 |
the place from whence | 7 |
the children of the | 7 |
in the world can | 7 |
against the lawes of | 7 |
it self to the | 7 |
that she would not | 7 |
the first that made | 7 |
be applyed to the | 7 |
an effect of your | 7 |
with their own hands | 7 |
light of the sun | 7 |
and when they were | 7 |
to be cured by | 7 |
leeches to the hemorrhoids | 7 |
the other parts of | 7 |
any of the rest | 7 |
not be amiss to | 7 |
of the vestall virgins | 7 |
of the people of | 7 |
i will begin with | 7 |
with a man of | 7 |
to cut off the | 7 |
the gods and goddesses | 7 |
as soon as he | 7 |
the fault of the | 7 |
that she shall be | 7 |
most part of men | 7 |
by the force of | 7 |
to see a woman | 7 |
the first of that | 7 |
is quite contrary to | 7 |
in the second degree | 7 |
i know not why | 7 |
spent the remainder of | 7 |
contrary to christ and | 7 |
is much to be | 7 |
night in a sufficient | 7 |
was the cause that | 7 |
and which is more | 7 |
the lower parts of | 7 |
when they come to | 7 |
of the life of | 7 |
huber text and markup | 7 |
all that which is | 7 |
i desire not to | 7 |
but to come to | 7 |
and that all the | 7 |
be one of the | 7 |
of a man is | 7 |
day more and more | 7 |
but if there be | 7 |
life of her husband | 7 |
in which time she | 7 |
at the signe of | 7 |
to them in their | 7 |
it is impossible for | 7 |
the daughter of his | 7 |
those that are the | 7 |
many or the most | 7 |
take of the waters | 7 |
in the way to | 7 |
be careful that you | 7 |
to keep them in | 7 |
to make a man | 7 |
the true christian faith | 7 |
her to the king | 7 |
till such time as | 7 |
of the beauty of | 7 |
the love of her | 7 |
the destruction of troy | 7 |
that it cannot be | 7 |
in one of the | 7 |
a prey to the | 7 |
that he might be | 7 |
the fear of the | 7 |
a woman that is | 7 |
for the instruction of | 7 |
the honour of your | 7 |
they are able to | 7 |
of the christian faith | 7 |
all the time of | 7 |
from house to house | 7 |
and when he had | 7 |
place where he was | 7 |
of a noble familie | 7 |
nothing else but a | 7 |
by which means they | 7 |
the space of forty | 7 |
the eies of the | 7 |
the first of the | 7 |
man in the world | 7 |
the sight of a | 7 |
make choice of a | 7 |
the body and mind | 7 |
to restore him to | 7 |
on the top of | 7 |
that the vertue of | 7 |
steele hath been quenched | 7 |
profess themselves to be | 7 |
is it to be | 7 |
to have a great | 7 |
all the duties of | 7 |
her self with her | 7 |
and now and then | 7 |
at the celebration of | 7 |
the father of alexander | 7 |
stand in need of | 7 |
the help of his | 7 |
it is the most | 7 |
of god and nature | 7 |
not be at all | 7 |
there is need of | 7 |
you will not be | 7 |
it is the greatest | 7 |
of that which is | 7 |
but that i may | 7 |
not this the christ | 7 |
the satyr against woman | 7 |
to write to you | 7 |
she was a lady | 7 |
by the benefit of | 7 |
quantity of syrup of | 7 |
be taken in the | 7 |
an infinite number of | 7 |