This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the daughter of | 565 |
as well as | 459 |
out of the | 415 |
the wife of | 401 |
to be the | 379 |
of the world | 373 |
there is no | 370 |
one of the | 365 |
according to the | 358 |
it is not | 349 |
the name of | 312 |
not to be | 280 |
the death of | 276 |
of all the | 263 |
ought to be | 262 |
in the world | 256 |
early english books | 251 |
to be a | 245 |
it may be | 239 |
it is a | 230 |
by reason of | 228 |
the son of | 224 |
of the body | 224 |
and in the | 222 |
part of the | 219 |
is to be | 217 |
of the same | 213 |
those that are | 212 |
that they are | 204 |
that it is | 203 |
the mother of | 203 |
english books online | 201 |
the time of | 194 |
if it be | 194 |
there is a | 191 |
the sonne of | 191 |
of her husband | 182 |
that which is | 177 |
there is nothing | 173 |
that there is | 170 |
as much as | 169 |
as it is | 168 |
that she was | 168 |
of a woman | 166 |
in the same | 164 |
which is the | 164 |
a kind of | 162 |
so much as | 160 |
i know not | 157 |
of the most | 154 |
as it were | 154 |
king of the | 152 |
they are not | 150 |
text creation partnership | 147 |
of the mind | 147 |
it is the | 147 |
and the like | 145 |
her to be | 144 |
based on the | 144 |
and the other | 144 |
there was a | 141 |
the rest of | 141 |
to make a | 139 |
of the lord | 139 |
on the other | 139 |
that he was | 137 |
the love of | 136 |
of their own | 136 |
in the time | 135 |
when they are | 134 |
it must be | 133 |
and all the | 132 |
the cause of | 130 |
when it is | 130 |
a sufficient quantity | 128 |
and it is | 127 |
that it was | 127 |
but it is | 127 |
them in a | 127 |
it to be | 126 |
with all the | 126 |
that they may | 126 |
on the contrary | 126 |
a woman of | 124 |
of the earth | 124 |
said to be | 124 |
at the same | 123 |
and of the | 123 |
the number of | 123 |
the daughters of | 123 |
of the womb | 121 |
the hands of | 121 |
in the morning | 120 |
and that the | 119 |
the spirit of | 119 |
the king of | 119 |
the eyes of | 119 |
the life of | 118 |
if there be | 118 |
of each a | 118 |
to be so | 117 |
as soon as | 117 |
the use of | 116 |
the same time | 115 |
are to be | 115 |
this is the | 115 |
not so much | 115 |
an ounce of | 114 |
and such as | 113 |
sufficient quantity of | 113 |
it is to | 112 |
for want of | 111 |
ought not to | 108 |
in love with | 108 |
the most part | 108 |
and by the | 108 |
him to be | 107 |
that of the | 107 |
to the end | 106 |
is said to | 106 |
that in the | 105 |
so great a | 105 |
to the king | 105 |
one of his | 105 |
the place where | 104 |
the duke of | 104 |
all the world | 104 |
that they have | 104 |
the sight of | 104 |
parts of the | 104 |
there are some | 103 |
her selfe to | 102 |
at that time | 102 |
the head of | 102 |
reason of the | 101 |
in all the | 101 |
him in the | 100 |
keying and markup | 99 |
all sorts of | 99 |
to her husband | 98 |
such as are | 98 |
not able to | 97 |
the space of | 97 |
it to the | 97 |
all the rest | 97 |
the leaves of | 97 |
represented either as | 96 |
marked as illegible | 96 |
in the first | 96 |
either as utf | 96 |
characters represented either | 96 |
for it is | 95 |
could not be | 95 |
will not be | 94 |
the power of | 94 |
but in the | 94 |
in this case | 94 |
of those that | 94 |
and to the | 94 |
that he had | 93 |
them to the | 93 |
of the gods | 93 |
and to be | 92 |
it is said | 92 |
into the world | 92 |
the knowledge of | 92 |
after the death | 91 |
men and women | 91 |
for the most | 91 |
them to be | 91 |
i am not | 91 |
to all the | 90 |
those that have | 90 |
the presence of | 90 |
if they be | 90 |
of the city | 90 |
as if they | 90 |
of the other | 90 |
of the first | 89 |
of his wife | 87 |
of the king | 87 |
the honour of | 87 |
is the most | 87 |
the manner of | 86 |
and that they | 86 |
half an ounce | 86 |
the nature of | 86 |
the first that | 85 |
is not so | 85 |
it was not | 85 |
i do not | 85 |
as to the | 85 |
it was a | 85 |
them in the | 85 |
to make them | 84 |
to whom she | 84 |
to be made | 84 |
of the whole | 84 |
and not to | 84 |
she was a | 83 |
it will be | 83 |
the end of | 83 |
in regard of | 83 |
they may be | 82 |
nature of the | 82 |
the juice of | 82 |
that they might | 82 |
that we may | 82 |
the hand of | 82 |
the beauty of | 81 |
and if the | 81 |
in such a | 81 |
in a sufficient | 81 |
that can be | 81 |
in respect of | 80 |
of a good | 80 |
out of a | 80 |
him in his | 80 |
by the same | 80 |
such things as | 80 |
as they are | 79 |
at any time | 79 |
of the sun | 79 |
not at all | 79 |
that they should | 79 |
the temple of | 79 |
held to be | 79 |
if she be | 79 |
death of her | 79 |
a great deal | 79 |
the women of | 78 |
her self to | 78 |
to those that | 78 |
by the hand | 78 |
if it were | 78 |
to the world | 78 |
and that it | 78 |
so that the | 77 |
well as the | 77 |
that she might | 77 |
the glory of | 77 |
that he might | 77 |
was the first | 76 |
out of his | 76 |
one of them | 76 |
and with a | 76 |
rest of the | 75 |
it would be | 75 |
to this purpose | 75 |
is not to | 75 |
a man of | 75 |
the midst of | 74 |
the face of | 74 |
the law of | 74 |
to have a | 74 |
or at least | 74 |
the other side | 74 |
all such as | 74 |
in all his | 73 |
in all things | 73 |
there is not | 73 |
so much the | 73 |
is in the | 73 |
all manner of | 73 |
the sister of | 73 |
her in the | 73 |
even to the | 72 |
take of the | 72 |
came to the | 72 |
the city of | 72 |
and so much | 72 |
of his own | 72 |
is not only | 72 |
of such a | 72 |
the house of | 72 |
the opinion of | 71 |
in the womb | 71 |
and when they | 71 |
when he was | 71 |
out of their | 71 |
of the people | 71 |
to make her | 71 |
in the midst | 71 |
and this is | 71 |
it is no | 71 |
is not a | 71 |
to the place | 70 |
out of her | 70 |
to whom the | 70 |
it is that | 70 |
it is an | 69 |
the children of | 69 |
of the one | 69 |
and in a | 69 |
with so much | 69 |
of the like | 69 |
be able to | 69 |
the names of | 69 |
this is a | 69 |
the place of | 69 |
in so much | 69 |
that they were | 69 |
that in all | 69 |
of the best | 68 |
of the courses | 68 |
into the sea | 68 |
of the two | 68 |
she was the | 68 |
in this manner | 68 |
at the first | 68 |
the greatest part | 68 |
in his book | 68 |
but if the | 68 |
the body of | 68 |
one of her | 67 |
it is true | 67 |
two or three | 67 |
in these words | 67 |
is a great | 67 |
they should be | 67 |
and that she | 67 |
greatest part of | 66 |
the heart of | 66 |
to do so | 66 |
to have been | 66 |
of the house | 66 |
that it may | 66 |
end of the | 66 |
there are many | 66 |
in the church | 66 |
that she had | 66 |
such a one | 66 |
the roots of | 65 |
of the sea | 65 |
is not the | 65 |
which he had | 65 |
and if they | 65 |
must not be | 65 |
which may be | 65 |
after this manner | 65 |
which is not | 65 |
and a halfe | 65 |
in the end | 65 |
is that which | 64 |
that all the | 64 |
to be of | 64 |
early works to | 64 |
if they were | 64 |
the art of | 64 |
a young man | 64 |
the image of | 64 |
to see the | 64 |
but by the | 64 |
of her own | 64 |
was the wife | 64 |
amongst the rest | 64 |
of her father | 64 |
of a man | 63 |
with her husband | 63 |
come to the | 63 |
to make the | 63 |
the vertue of | 63 |
with him in | 63 |
one of these | 63 |
that which was | 63 |
with a little | 63 |
know not what | 63 |
i will not | 63 |
him to the | 63 |
up to a | 62 |
it was the | 62 |
halfe an ounce | 62 |
in the other | 62 |
was to be | 62 |
was the daughter | 62 |
the same author | 62 |
for their own | 62 |
he could not | 62 |
there are a | 62 |
them in their | 62 |
the loss of | 62 |
that i have | 62 |
the blood of | 62 |
because it is | 62 |
the beginning of | 62 |
in the presence | 62 |
any of the | 62 |
mother of the | 61 |
a number of | 61 |
and for the | 61 |
it in the | 61 |
the same manner | 61 |
and that is | 61 |
the better to | 61 |
for the space | 61 |
because they are | 61 |
of the church | 61 |
in the city | 61 |
such as were | 61 |
of their husbands | 61 |
each an ounce | 60 |
she had a | 60 |
that she is | 60 |
was no sooner | 60 |
the help of | 60 |
the strength of | 60 |
alexander the great | 60 |
a dram of | 60 |
with the same | 60 |
it is in | 60 |
so far from | 59 |
which is a | 59 |
by way of | 59 |
caused to be | 59 |
of the woman | 59 |
the female sex | 59 |
any thing that | 59 |
if they had | 59 |
great deal of | 59 |
the father of | 59 |
of those who | 59 |
they have not | 59 |
to the other | 59 |
her to the | 59 |
in which she | 59 |
that a woman | 59 |
is given to | 59 |
and make a | 59 |
the fair sex | 59 |
or the like | 58 |
to the same | 58 |
her selfe in | 58 |
as if she | 58 |
make use of | 58 |
where there is | 58 |
in all their | 58 |
of each two | 58 |
of the muses | 58 |
to be in | 58 |
in the matrix | 58 |
they ought to | 58 |
of her life | 58 |
that he should | 58 |
and if she | 58 |
two ounces of | 57 |
this is not | 57 |
two drams of | 57 |
in a word | 57 |
in his booke | 57 |
we do not | 57 |
can be made | 57 |
of the greatest | 57 |
the age of | 57 |
so much that | 57 |
some of the | 57 |
to be found | 57 |
of each an | 57 |
of so many | 57 |
which they have | 57 |
it cannot be | 57 |
things that are | 56 |
to be more | 56 |
to be done | 56 |
and the most | 56 |
they have been | 56 |
the true nature | 56 |
those of the | 56 |
by the name | 56 |
that he would | 56 |
of her sex | 56 |
of the work | 56 |
each a handfull | 56 |
and if you | 56 |
is but a | 56 |
should not be | 56 |
that have been | 55 |
it is very | 55 |
of time and | 55 |
in his first | 55 |
and if it | 55 |
is very good | 55 |
the apostle saith | 55 |
it be not | 55 |
would not be | 55 |
the seeds of | 55 |
the terms of | 55 |
by the way | 55 |
and sometimes a | 55 |
of that which | 55 |
we ought to | 54 |
for no other | 54 |
the holy ghost | 54 |
as far as | 54 |
a piece of | 54 |
the company of | 54 |
for there is | 54 |
as in the | 54 |
and the same | 54 |
the shape of | 54 |
the goddess of | 54 |
in one of | 54 |
the strained liquor | 54 |
of the kings | 54 |
and there is | 54 |
and that he | 53 |
they do not | 53 |
true nature of | 53 |
when she is | 53 |
to make it | 53 |
whom he had | 53 |
are in the | 53 |
the next day | 53 |
daughter of the | 53 |
returned to the | 53 |
the loue of | 53 |
that there are | 53 |
many of the | 53 |
to whom he | 53 |
sampled and proofread | 53 |
for all the | 53 |
a long time | 53 |
the first of | 53 |
and in all | 53 |
in the way | 53 |
and with the | 53 |
in the body | 53 |
but this is | 53 |
were sent to | 53 |
in all her | 52 |
the hearts of | 52 |
that there was | 52 |
which was the | 52 |
they would not | 52 |
which did not | 52 |
the god of | 52 |
so long as | 52 |
never have been | 52 |
and when the | 52 |
they will not | 52 |
which she had | 52 |
of the spirit | 52 |
in the night | 52 |
the charge of | 52 |
those who have | 52 |
the force of | 52 |
text is available | 51 |
not only to | 51 |
this phase i | 51 |
edition of the | 51 |
kb of xml | 51 |
reviewed and edited | 51 |
a decoction of | 51 |
keyed and coded | 51 |
the text can | 51 |
images scanned from | 51 |
owned by the | 51 |
with a great | 51 |
and in that | 51 |
that he is | 51 |
pfs batch review | 51 |
can be copied | 51 |
iv tiff page | 51 |
of the former | 51 |
and coded from | 51 |
financial support to | 51 |
and markup reviewed | 51 |
work described above | 51 |
queen of the | 51 |
and in this | 51 |
to the early | 51 |
phase i text | 51 |
markup reviewed and | 51 |
all without asking | 51 |
support to the | 51 |
available for reuse | 51 |
described above is | 51 |
she was called | 51 |
as may be | 51 |
text and markup | 51 |
books online text | 51 |
and encoded edition | 51 |
tcp assigned for | 51 |
even for commercial | 51 |
it will not | 51 |
for keying and | 51 |
when they were | 51 |
text can be | 51 |
and those which | 51 |
i text is | 51 |
encoded edition of | 51 |
above is co | 51 |
let it be | 51 |
assigned for keying | 51 |
for commercial purposes | 51 |
distributed and performed | 51 |
according to their | 51 |
institutions providing financial | 51 |
in the house | 51 |
without asking permission | 51 |
this keyboarded and | 51 |
proquest page images | 51 |
terms of creative | 51 |
of creative commons | 51 |
as she was | 51 |
text transcribed from | 51 |
as well in | 51 |
is the greater | 51 |
is available for | 51 |
coded from proquest | 51 |
and those that | 51 |
and xml conversion | 51 |
from proquest page | 51 |
the early english | 51 |
online text creation | 51 |
by the institutions | 51 |
keyboarded and encoded | 51 |
encoded text transcribed | 51 |
providing financial support | 51 |
the institutions providing | 51 |
scanned from microfilm | 51 |
the work described | 51 |
there was no | 51 |
in which he | 51 |
to their own | 51 |
to the terms | 51 |
she could not | 50 |
must needs be | 50 |
much the more | 50 |
she must be | 50 |
in a great | 50 |
each two drams | 50 |
the words of | 50 |
if there was | 50 |
i shall not | 50 |
if they have | 50 |
the best of | 50 |
divided into two | 50 |
record of the | 50 |
it should be | 50 |
being able to | 50 |
the universities of | 50 |
was in the | 50 |
in mind that | 50 |
aware of the | 49 |
these are the | 49 |
and use these | 49 |
which are the | 49 |
in their own | 49 |
usually the first | 49 |
it is reported | 49 |
of a work | 49 |
given to their | 49 |
one and the | 49 |
in the most | 49 |
of that name | 49 |
which she was | 49 |
if an author | 49 |
the first edition | 49 |
as opposed to | 49 |
was married to | 49 |
of the great | 49 |
they have a | 49 |
name of the | 49 |
the light of | 49 |
reason to do | 49 |
and available in | 49 |
on the new | 49 |
mind that in | 49 |
of the soul | 49 |
the process of | 49 |
part of their | 49 |
if he had | 49 |
of his life | 49 |
was intended to | 49 |
he had not | 49 |
was divided into | 49 |
there may be | 49 |
therefore of any | 49 |
project was divided | 48 |
limit of instances | 48 |
of the print | 48 |
editions of a | 48 |
made about the | 48 |
variously as sgml | 48 |
as gap s | 48 |
and to make | 48 |
encoded as gap | 48 |
tcp is a | 48 |
was then carried | 48 |
transcription and basic | 48 |
over a wide | 48 |
compelling reason to | 48 |
selection was intended | 48 |
the text creation | 48 |
processes should make | 48 |
released into the | 48 |
issued variously as | 48 |
sets were sent | 48 |
and oxford and | 48 |
characters will be | 48 |
published by proquest | 48 |
tcp data is | 48 |
remaining illegibles were | 48 |
attribution is given | 48 |
the way of | 48 |
any assumptions that | 48 |
about the data | 48 |
will remain and | 48 |
will never have | 48 |
an anonymous work | 48 |
time and funding | 48 |
gaps by user | 48 |
new cambridge bibliography | 48 |
now take and | 48 |
some errors will | 48 |
those which did | 48 |
creating the tcp | 48 |
known extent have | 48 |
due credit and | 48 |
some readable characters | 48 |
been transformed into | 48 |
universities of michigan | 48 |
or elements to | 48 |
these processes should | 48 |
external keying companies | 48 |
selection was based | 48 |
accordance with level | 48 |
using tcp tei | 48 |
text strings within | 48 |
of the texts | 48 |
of michigan and | 48 |
use these texts | 48 |
and attribution is | 48 |
as illegible were | 48 |
a limit of | 48 |
simplify the filling | 48 |
files to tei | 48 |
the overall quality | 48 |
created during phase | 48 |
by a tcp | 48 |
the tcp texts | 48 |
partnership between the | 48 |
he would not | 48 |
of their sex | 48 |
the texts were | 48 |
publisher proquest to | 48 |
available in eebo | 48 |
did not meet | 48 |
we respectfully request | 48 |
a second or | 48 |
process of creating | 48 |
of the project | 48 |
illegibles were encoded | 48 |
to critical editions | 48 |
sent to external | 48 |
request that due | 48 |
their own purposes | 48 |
respectfully request that | 48 |
the parts of | 48 |
reflect the true | 48 |
of works in | 48 |
and characters marked | 48 |
structural encoding based | 48 |
p using tcp | 48 |
likelihood such instances | 48 |
of textual data | 48 |
works in english | 48 |
opposed to critical | 48 |
to tei p | 48 |
were encoded as | 48 |
sets published by | 48 |
of every monographic | 48 |
for the same | 48 |
general aim of | 48 |
copies of the | 48 |
intended to range | 48 |
to create accurately | 48 |
later edition of | 48 |
by converting tcp | 48 |
the print record | 48 |
and encoded texts | 48 |
number of works | 48 |
public domain as | 48 |
available at the | 48 |
quality of tcp | 48 |
into the public | 48 |
create diplomatic transcriptions | 48 |
edition of a | 48 |
into two phases | 48 |
every monographic english | 48 |
text encoding initiative | 48 |
the texts have | 48 |
with changes to | 48 |
data within the | 48 |
title published between | 48 |
processed by university | 48 |
should bear in | 48 |
of a works | 48 |
notes for div | 48 |
of instances per | 48 |
image sets were | 48 |
in accordance with | 48 |
or corrected and | 48 |
of gaps by | 48 |
chose to create | 48 |
overall quality of | 48 |
were corrected where | 48 |
characters marked as | 48 |
oxford and michigan | 48 |
were encoded and | 48 |
ascii text with | 48 |
the text encoding | 48 |
with level of | 48 |
the image sets | 48 |
to simplify the | 48 |
textual data within | 48 |
of any assumptions | 48 |
to facilitate morpho | 48 |
tiff page images | 48 |
be aware of | 48 |
wide variety of | 48 |
should be aware | 48 |
assumptions that can | 48 |
encoded texts based | 48 |
texts were encoded | 48 |
to their original | 48 |
the keyers to | 48 |
a work was | 48 |
quantities of textual | 48 |
remain and some | 48 |
between the universities | 48 |
of creating the | 48 |
level of the | 48 |
guidelines are available | 48 |
a partnership between | 48 |
the public domain | 48 |
or later edition | 48 |
were returned to | 48 |
gap elements of | 48 |
have been transformed | 48 |
tei in libraries | 48 |
filling in of | 48 |
latin and welsh | 48 |
users should bear | 48 |
second or later | 48 |
in oxford and | 48 |
their early english | 48 |
restraints of time | 48 |
project restraints of | 48 |
although there are | 48 |
in english were | 48 |
be marked as | 48 |
eligible for inclusion | 48 |
these texts for | 48 |
to create diplomatic | 48 |
proofread for accuracy | 48 |
texts created during | 48 |
to be redone | 48 |
a compelling reason | 48 |
the tei in | 48 |
encode one copy | 48 |
corrected where possible | 48 |
unicode or text | 48 |
converting tcp files | 48 |
between and available | 48 |
of english literature | 48 |
aimed to produce | 48 |
mainly structural encoding | 48 |
anyone can now | 48 |
or for an | 48 |
data is very | 48 |
into placeholder characters | 48 |
mnemonic sdata character | 48 |
qa standards were | 48 |
the first place | 48 |
of subject areas | 48 |
at the text | 48 |
then carried out | 48 |
text selection was | 48 |
then their works | 48 |
of known extent | 48 |
a wide variety | 48 |
and basic encoding | 48 |
create accurately transcribed | 48 |
the general aim | 48 |
or text strings | 48 |
included and sometimes | 48 |
are a number | 48 |
texts have been | 48 |
language title published | 48 |
cambridge bibliography of | 48 |
first editions of | 48 |
for accuracy and | 48 |
while the overall | 48 |
markup guidelines are | 48 |
by user contributors | 48 |
of the process | 48 |
keyers to be | 48 |
phase of the | 48 |
on the text | 48 |
standards were returned | 48 |
each text was | 48 |
range over a | 48 |
to reflect the | 48 |
to external keying | 48 |
to the keyers | 48 |
print record of | 48 |
the encoding was | 48 |
and an half | 48 |
their original source | 48 |
or tei g | 48 |
english were prioritized | 48 |
by university of | 48 |
transcribed and encoded | 48 |
works are eligible | 48 |
text was proofread | 48 |
tcp files to | 48 |
domain as of | 48 |
sdata character entities | 48 |
illegible were corrected | 48 |
appears in ncbel | 48 |
and therefore of | 48 |
users should be | 48 |
notably latin and | 48 |
and some readable | 48 |
for transcription and | 48 |
are eligible for | 48 |
to encode one | 48 |
university of nebraska | 48 |
via their early | 48 |
quality assurance was | 48 |
looked at by | 48 |
partnership web site | 48 |
have been released | 48 |
to page images | 48 |
the project have | 48 |
chosen if there | 48 |
understanding these processes | 48 |
yet it is | 48 |
tcp project was | 48 |
work was chosen | 48 |
text with mnemonic | 48 |
with mnemonic sdata | 48 |
transformed into placeholder | 48 |
possible up to | 48 |
in other languages | 48 |
encoded and linked | 48 |
encoding was enhanced | 48 |
a tcp editor | 48 |
of the period | 48 |
where possible up | 48 |
was based on | 48 |
elements of known | 48 |
large quantities of | 48 |
was enhanced and | 48 |
corrected and characters | 48 |
was proofread for | 48 |
produce large quantities | 48 |
was a compelling | 48 |
linked to page | 48 |
the filling in | 48 |
elements to simplify | 48 |
editorial teams in | 48 |
to range over | 48 |
instances per text | 48 |
assurance was then | 48 |
proquest to create | 48 |
unicode or tei | 48 |
out by editorial | 48 |
whichever is the | 48 |
of each text | 48 |
the usual project | 48 |
of tcp data | 48 |
on the image | 48 |
errors will remain | 48 |
such instances will | 48 |
any remaining illegibles | 48 |
the new cambridge | 48 |
to a limit | 48 |
page images in | 48 |
during phase of | 48 |
aim of eebo | 48 |
been looked at | 48 |
strings within braces | 48 |
credit and attribution | 48 |
make clear that | 48 |
the publisher proquest | 48 |
by proquest via | 48 |
within the usual | 48 |
and markup guidelines | 48 |
texts based on | 48 |
tcp is to | 48 |
are available at | 48 |
by editorial teams | 48 |
tei p using | 48 |
extent have been | 48 |
in of gaps | 48 |
and the publisher | 48 |
companies for transcription | 48 |
project have been | 48 |
in all likelihood | 48 |
texts for their | 48 |
been issued variously | 48 |
keying companies for | 48 |
in his own | 48 |
was chosen if | 48 |
works in other | 48 |
created by converting | 48 |
therefore chose to | 48 |
carried out by | 48 |
oxford and the | 48 |
is to encode | 48 |
michigan and oxford | 48 |
all likelihood such | 48 |
tei g elements | 48 |
take and use | 48 |
have been looked | 48 |
tcp aimed to | 48 |
and linked to | 48 |
or lossless xml | 48 |
image sets published | 48 |
creation partnership web | 48 |
three or four | 48 |
to produce large | 48 |
meet qa standards | 48 |
in libraries guidelines | 48 |
be made about | 48 |
encoding based on | 48 |
their works are | 48 |
bear in mind | 48 |
that due credit | 48 |
should make clear | 48 |
and or corrected | 48 |
bibliography of english | 48 |
in which the | 48 |
changes to facilitate | 48 |
a works in | 48 |
for an anonymous | 48 |
at by a | 48 |
accuracy and those | 48 |
of the tei | 48 |
instances will never | 48 |
published between and | 48 |
as of january | 48 |
been released into | 48 |
proquest via their | 48 |
characters or elements | 48 |
accurately transcribed and | 48 |
not meet qa | 48 |
teams in oxford | 48 |
for div a | 48 |
and therefore chose | 48 |
usual project restraints | 48 |
is a partnership | 48 |
that i am | 48 |
have been issued | 48 |
lincoln and northwestern | 48 |
readable characters will | 48 |
enhanced and or | 48 |
sometimes a second | 48 |
placeholder characters or | 48 |
variety of subject | 48 |
images in accordance | 48 |
can now take | 48 |
will be marked | 48 |
but we respectfully | 48 |
ought to have | 47 |
would not have | 47 |
and as the | 47 |
know not how | 47 |
and that there | 47 |
at this day | 47 |
the author of | 47 |
the church of | 47 |
them from the | 47 |
as not to | 47 |
that i may | 47 |
not in the | 47 |
in her hand | 47 |
contrary to the | 47 |
to his wife | 47 |
is no more | 47 |
and the rest | 47 |
of such as | 47 |
the way to | 47 |
part of his | 47 |
for this reason | 47 |
the kingdom of | 47 |
they are the | 47 |
caused her to | 47 |
may not be | 47 |
it with a | 46 |
the excellency of | 46 |
of the fair | 46 |
that if the | 46 |
time of the | 46 |
as i have | 46 |
that which they | 46 |
of the romans | 46 |
of the rest | 46 |
to take the | 46 |
that she should | 46 |
into the hands | 46 |
whom she had | 46 |
her self in | 46 |
as it was | 46 |
the history of | 46 |
so it is | 46 |
those who are | 46 |
and wife to | 46 |
beauty of the | 46 |
some of them | 46 |
spirit of the | 46 |
put to death | 46 |
for the present | 46 |
this is that | 46 |
to do it | 46 |
by which he | 46 |
and when he | 46 |
of the heart | 46 |
of this kind | 46 |
if she were | 45 |
to which the | 45 |
not how to | 45 |
the mouth of | 45 |
and out of | 45 |
it is for | 45 |
of one of | 45 |
a woman to | 45 |
up in the | 45 |
shall not be | 45 |
of which he | 45 |
the whole body | 45 |
and of a | 45 |
that is to | 45 |
to their husbands | 45 |
in the temple | 45 |
it as a | 45 |
they could not | 45 |
the heat of | 45 |
the whole world | 45 |
of his owne | 45 |
the benefit of | 45 |
be in the | 45 |
is no less | 45 |
a great many | 45 |
with such a | 45 |
are not so | 45 |
as the other | 44 |
she was not | 44 |
of all men | 44 |
to a woman | 44 |
i have to | 44 |
as for the | 44 |
that we have | 44 |
because she was | 44 |
they are to | 44 |
as if he | 44 |
up to the | 44 |
of the female | 44 |
of each halfe | 44 |
that is not | 44 |
even in the | 44 |
in this matter | 44 |
in this place | 44 |
was a woman | 44 |
they were not | 44 |
is nothing but | 44 |
a woman is | 44 |
in mind of | 44 |
on the one | 44 |
are the most | 44 |
his book de | 44 |
he had a | 43 |
and that which | 43 |
in his hand | 43 |
to be seen | 43 |
that for the | 43 |
of the man | 43 |
that you may | 43 |
a part of | 43 |
in the place | 43 |
i have not | 43 |
i am sure | 43 |
that we are | 43 |
of which the | 43 |
who in the | 43 |
reason of his | 43 |
to have the | 43 |
to be taken | 43 |
said to have | 43 |
of a noble | 43 |
to this day | 43 |
the effects of | 43 |
to that of | 43 |
many of them | 43 |
as he was | 43 |
to such a | 43 |
is it not | 43 |
in a manner | 43 |
are not to | 43 |
themselves to be | 42 |
and at the | 42 |
to which she | 42 |
then in the | 42 |
the memory of | 42 |
him to his | 42 |
where it is | 42 |
there be any | 42 |
not long after | 42 |
the example of | 42 |
nor is it | 42 |
the height of | 42 |
all that is | 42 |
in the sight | 42 |
the time that | 42 |
as there is | 42 |
was by the | 42 |
in the second | 42 |
to take a | 42 |
that is the | 42 |
the occasion of | 42 |
in the next | 42 |
is one of | 42 |
and in his | 41 |
they are in | 41 |
a lady of | 41 |
her selfe into | 41 |
and if he | 41 |
in the beginning | 41 |
you must be | 41 |
but if it | 41 |
or any other | 41 |
name of a | 41 |
we shall find | 41 |
to prevent the | 41 |
of the sunne | 41 |
on both sides | 41 |
the punishment of | 41 |
the earle of | 41 |
she did not | 41 |
the young man | 41 |
of a great | 41 |
and from the | 41 |
the command of | 41 |
nothing else but | 41 |
after he had | 41 |
as if the | 41 |
and on the | 41 |
that by the | 41 |
and in her | 41 |
the laws of | 41 |
use of the | 41 |
when they have | 41 |
him by the | 40 |
when he had | 40 |
as they were | 40 |
they will be | 40 |
an ounce and | 40 |
the top of | 40 |
the most excellent | 40 |
know how to | 40 |
as the most | 40 |
boile them in | 40 |
was of that | 40 |
for them to | 40 |
when he is | 40 |
i would not | 40 |
in order to | 40 |
if she had | 40 |
the custome of | 40 |
but such as | 40 |
such as have | 40 |
then that of | 40 |
and for that | 40 |
that the most | 40 |
must be used | 40 |
which we have | 40 |
the reason of | 40 |
so much for | 40 |
it hath been | 40 |
to the heart | 40 |
that he may | 40 |
by which the | 40 |
and a little | 40 |
of all things | 39 |
the word of | 39 |
the men of | 39 |
part of her | 39 |
male and female | 39 |
in the heart | 39 |
to her self | 39 |
the losse of | 39 |
could not have | 39 |
she is not | 39 |
each one ounce | 39 |
more and more | 39 |
so much of | 39 |
they would be | 39 |
he should be | 39 |
in the face | 39 |
and when she | 39 |
from the earth | 39 |
a pound of | 39 |
in the year | 39 |
our selves to | 39 |
there is an | 39 |
as if it | 39 |
with a sufficient | 39 |
him in a | 39 |
no more than | 39 |
we may see | 39 |
three ounces of | 39 |
in the mean | 39 |
and by a | 39 |
by that means | 39 |
more to be | 39 |
the destruction of | 38 |
according to his | 38 |
the next morning | 38 |
of the blood | 38 |
the woman is | 38 |
all the parts | 38 |
she is the | 38 |
the people of | 38 |
and if we | 38 |
she would not | 38 |
the day of | 38 |
in like manner | 38 |
in which they | 38 |
to see a | 38 |
but i will | 38 |
of all that | 38 |
and such like | 38 |
that when the | 38 |
whose name was | 38 |
with as much | 38 |
and then the | 38 |
it is so | 38 |
of god and | 38 |
after the same | 38 |
seems to be | 38 |
may be a | 38 |
the truth of | 38 |
and that by | 38 |
in this world | 38 |
as long as | 38 |
the course of | 38 |
with his wife | 38 |
they must be | 37 |
and one of | 37 |
to speake of | 37 |
the advantage of | 37 |
after she had | 37 |
but when they | 37 |
to the gods | 37 |
was one of | 37 |
it were to | 37 |
much of the | 37 |
that she may | 37 |
but that which | 37 |
the reputation of | 37 |
and i will | 37 |
and by this | 37 |
for a woman | 37 |
if they are | 37 |
is the cause | 37 |
whether it be | 37 |
fit to be | 37 |
the queen of | 37 |
of the women | 37 |
that women are | 37 |
of the day | 37 |
that of a | 37 |
the lord jesus | 37 |
if any man | 37 |
enter into the | 37 |
but that they | 37 |
that she would | 37 |
which he was | 37 |
of syrup of | 37 |
men of the | 37 |
that if they | 37 |
the goddesse of | 37 |
he was not | 37 |
there is none | 37 |
are apt to | 37 |
she was so | 37 |
to be brought | 37 |
in the middle | 37 |
the bottom of | 37 |
was the cause | 36 |
to be as | 36 |
no other reason | 36 |
by whom he | 36 |
and many other | 36 |
the state of | 36 |
the one is | 36 |
it self to | 36 |
great part of | 36 |
with her in | 36 |
but they are | 36 |
which they are | 36 |
as we have | 36 |
should be the | 36 |
to be put | 36 |
we are to | 36 |
light of the | 36 |
may be the | 36 |
up in a | 36 |
in the field | 36 |
and that we | 36 |
who was a | 36 |
that he hath | 36 |
by this means | 36 |
and from thence | 36 |
by no means | 36 |
her self with | 36 |
who was the | 36 |
with the blood | 36 |
to give them | 36 |
were to be | 36 |
of the law | 36 |
him of his | 36 |
at one time | 36 |
the eies of | 36 |
it ought to | 36 |
the birth of | 36 |
for such a | 36 |
the person of | 36 |
is reported of | 36 |
she is called | 36 |
the title of | 36 |
to such as | 36 |
those that were | 36 |
a great part | 36 |
a man to | 36 |
of the roman | 36 |
of a young | 35 |
as that of | 35 |
nothing but the | 35 |
you will find | 35 |
if he were | 35 |
were no sooner | 35 |
that this is | 35 |
when they had | 35 |
her of her | 35 |
turned into a | 35 |
in the empire | 35 |
for a man | 35 |
be the more | 35 |
which i have | 35 |
a woman that | 35 |
seem to be | 35 |
that which we | 35 |
of a wife | 35 |
the conduct of | 35 |
that they who | 35 |
i come to | 35 |
that in a | 35 |
that they had | 35 |
by which they | 35 |
of the sex | 35 |
and by that | 35 |
of a husband | 35 |
i pray you | 35 |
i doubt not | 35 |
of the place | 35 |
of all these | 35 |
of her body | 35 |
but when the | 35 |
of the holy | 35 |
fell in love | 35 |
they have no | 35 |
of their owne | 35 |
in the least | 35 |
to those who | 35 |
ounce and a | 35 |
to that which | 35 |
a halfe of | 35 |
of all others | 35 |
the reason why | 35 |
number of the | 35 |
so much to | 35 |
they are called | 35 |
to that purpose | 35 |
together with the | 35 |
of any thing | 35 |
there can be | 35 |
the minds of | 35 |
an effect of | 35 |
it be a | 34 |
for those that | 34 |
in the eyes | 34 |
when she was | 34 |
at this time | 34 |
and what is | 34 |
but to the | 34 |
the king and | 34 |
it is more | 34 |
the order of | 34 |
so that they | 34 |
we are not | 34 |
of our selves | 34 |
the violence of | 34 |
is called the | 34 |
is the only | 34 |
much as to | 34 |
of our own | 34 |
not being able | 34 |
and with her | 34 |
be sure to | 34 |
such an one | 34 |
to be cut | 34 |
you must not | 34 |
and the more | 34 |
is it to | 34 |
we read of | 34 |
each a dram | 34 |
character of a | 34 |
if there were | 34 |
and put it | 34 |
much as the | 34 |
to speak of | 34 |
but with a | 34 |
the middest of | 34 |
there be no | 34 |
plutarch in his | 34 |
the picture of | 34 |
a sort of | 34 |
there are no | 34 |
of a more | 34 |
of the matrix | 33 |
that are in | 33 |
from that time | 33 |
not a little | 33 |
of the country | 33 |
made of the | 33 |
but as the | 33 |
of so great | 33 |
now and then | 33 |
to the great | 33 |
it seems to | 33 |
to the first | 33 |
what i have | 33 |
caused him to | 33 |
half a dram | 33 |
in a little | 33 |
it were a | 33 |
to the church | 33 |
put them in | 33 |
daughter to the | 33 |
fall into the | 33 |
at the time | 33 |
it is but | 33 |
of this world | 33 |
to keep them | 33 |
so that it | 33 |
to the most | 33 |
she had been | 33 |
may be said | 33 |
the compasse of | 33 |
each half a | 33 |
who is the | 33 |
that all such | 33 |
that shee was | 33 |
in the court | 33 |
the flowers of | 33 |
is to say | 33 |
that they would | 33 |
if you would | 33 |
after his death | 33 |
in the last | 33 |
in the middest | 33 |
be the most | 33 |
to see her | 33 |
will have it | 33 |
a pint of | 33 |
in his third | 33 |
he came to | 33 |
are capable of | 33 |
were it not | 33 |
of the leaves | 33 |
but on the | 33 |
than to be | 33 |
is like a | 32 |
his booke de | 32 |
which was not | 32 |
of the poet | 32 |
it had been | 32 |
her by the | 32 |
of original in | 32 |
by all the | 32 |
her husband to | 32 |
he said unto | 32 |
you would say | 32 |
is enough to | 32 |
the habit of | 32 |
be done by | 32 |
that those who | 32 |
through all the | 32 |
be the first | 32 |
it in a | 32 |
for a time | 32 |
boyl them in | 32 |
were in the | 32 |
as you can | 32 |
the will of | 32 |
such time as | 32 |
and according to | 32 |
that you have | 32 |
to the like | 32 |
with the best | 32 |
her in her | 32 |
not to the | 32 |
can be no | 32 |
that i haue | 32 |
so far as | 32 |
themselves to the | 32 |
whom she was | 32 |
king of france | 32 |
the wisdom of | 32 |
the subject of | 32 |
and as many | 32 |
in all other | 32 |
but there is | 32 |
is able to | 32 |
man and woman | 32 |
reproduction of original | 32 |
the other in | 32 |
of the age | 32 |
and there are | 32 |
the reading of | 32 |
and by her | 32 |
to be avoided | 32 |
to enter into | 32 |
let her take | 32 |
children of israel | 32 |
i had rather | 32 |
he is not | 32 |
is a very | 32 |
all of them | 32 |
the best and | 31 |
and they are | 31 |
morning and evening | 31 |
in her own | 31 |
the honour to | 31 |
to make an | 31 |
the king her | 31 |
the matter of | 31 |
which was a | 31 |
to our selves | 31 |
they had not | 31 |
the blessed virgin | 31 |
amongst the romans | 31 |
to give a | 31 |
beginning of the | 31 |
it might be | 31 |
to the lord | 31 |
years of age | 31 |
which ought to | 31 |
the authority of | 31 |
the society of | 31 |
but what is | 31 |
use of it | 31 |
all things that | 31 |
all kind of | 31 |
the danger of | 31 |
he would have | 31 |
the good man | 31 |
at the beginning | 31 |
the point of | 31 |
and in truth | 31 |
was forced to | 31 |
to him in | 31 |
that may be | 31 |
not only the | 31 |
her to her | 31 |
of the gospel | 31 |
and full of | 31 |
for as the | 31 |
when you have | 31 |
she will be | 31 |
those women that | 31 |
which is of | 31 |
most part of | 31 |
of the emperour | 31 |
that a man | 31 |
in a short | 31 |
when it was | 31 |
power of the | 31 |
the court of | 31 |
you will not | 31 |
and then to | 31 |
and if there | 31 |
strength of the | 31 |
was daughter to | 31 |
to the body | 31 |
that she hath | 31 |
and as it | 31 |
the want of | 31 |
is said of | 31 |
according to her | 31 |
in his owne | 30 |
and then they | 30 |
they be not | 30 |
of jesus christ | 30 |
she was married | 30 |
because he was | 30 |
to the best | 30 |
to all men | 30 |
to take away | 30 |
ocm this keyboarded | 30 |
by the help | 30 |
one of those | 30 |
and that of | 30 |
of this nature | 30 |
to be his | 30 |
they might be | 30 |
if he be | 30 |
the world to | 30 |
any of them | 30 |
to shew the | 30 |
to the strained | 30 |
as in a | 30 |
head of the | 30 |
are said to | 30 |
that her husband | 30 |
her from the | 30 |
of their bodies | 30 |
which the king | 30 |
which in the | 30 |
to be an | 30 |
that if she | 30 |
as to be | 30 |
it shall be | 30 |
in stead of | 30 |
she should be | 30 |
at which the | 30 |
to make him | 30 |
is the best | 30 |
and as a | 30 |
for the love | 30 |
the bounds of | 30 |
is of a | 30 |
the same day | 30 |
and let the | 30 |
the one and | 30 |
as they have | 30 |
if the disease | 30 |
was wont to | 30 |
who in his | 30 |
it is necessary | 30 |
and all that | 30 |
each half an | 30 |
and he that | 30 |
it with the | 30 |
all the people | 30 |
the care of | 30 |
to the number | 30 |
she was to | 30 |
of the roots | 30 |
the prince of | 30 |
it to her | 30 |
thought to be | 30 |
if you be | 30 |
for which he | 30 |
the fear of | 30 |
death of the | 30 |
and therefore the | 30 |
not the least | 30 |
the siege of | 30 |
in the kingdome | 30 |
of the mother | 30 |
when a woman | 30 |
a man that | 30 |
of her son | 29 |
of men and | 29 |
with her own | 29 |
suppression of the | 29 |
self to the | 29 |
cause of the | 29 |
more than the | 29 |
to be cast | 29 |
said unto them | 29 |
custome of the | 29 |
by his own | 29 |
and when it | 29 |
to be very | 29 |
estc r ocm | 29 |
they did not | 29 |
of the common | 29 |
and those of | 29 |
it was in | 29 |
manner of the | 29 |
when we are | 29 |
a woman with | 29 |
her husband in | 29 |
and are to | 29 |
choice of a | 29 |
her husband was | 29 |
they are so | 29 |
of the seeds | 29 |
both in the | 29 |
the old man | 29 |
for fear of | 29 |
and all his | 29 |
to know the | 29 |
seems to me | 29 |
he is a | 29 |
the object of | 29 |
by her own | 29 |
the work of | 29 |
to the reader | 29 |
and which is | 29 |
by no meanes | 29 |
we must not | 29 |
they would have | 29 |
himselfe to be | 29 |
she that is | 29 |
to give her | 29 |
of oyl of | 29 |
have a great | 29 |
cast her selfe | 29 |
not to have | 29 |
then all the | 29 |
a desire to | 29 |
in the country | 29 |
to be called | 29 |
put it into | 29 |
that we should | 29 |
and a half | 29 |
in the like | 29 |
they should not | 29 |
if you will | 29 |
then to be | 29 |
she had not | 29 |
from the beginning | 29 |
the high priest | 29 |
may be made | 29 |
the service of | 29 |
are of opinion | 29 |
to give him | 29 |
them with the | 29 |
that which the | 29 |
of the town | 29 |
was of the | 29 |
of the child | 29 |
face of the | 29 |
to his own | 29 |
brought to the | 29 |
the tale of | 29 |
like that of | 29 |
quantity of water | 29 |
that they will | 29 |
if they would | 29 |
to give the | 29 |
because of the | 29 |
with his own | 29 |
the most noble | 29 |
a person of | 29 |
hands of the | 29 |
r ocm this | 29 |
she came to | 29 |
and that in | 29 |
for they are | 29 |
all the other | 29 |
the preservation of | 29 |
the sons of | 28 |
i doe not | 28 |
of the land | 28 |
the safety of | 28 |
the works of | 28 |
i have been | 28 |
the wisest of | 28 |
in the head | 28 |
but if they | 28 |
in all ages | 28 |
for my part | 28 |
the other hand | 28 |
was a great | 28 |
her to his | 28 |
of the court | 28 |
in the right | 28 |
at the table | 28 |
to one of | 28 |
of a king | 28 |
the first is | 28 |
of them to | 28 |
but for the | 28 |
if a man | 28 |
of the father | 28 |
a man is | 28 |
and so they | 28 |
of these two | 28 |
the middle of | 28 |
the poore man | 28 |
she is to | 28 |
as they had | 28 |
in their hearts | 28 |
that they cannot | 28 |
and it was | 28 |
make choice of | 28 |
where she was | 28 |
of the night | 28 |
of the creation | 28 |
in any thing | 28 |
she was made | 28 |
when there is | 28 |
a good woman | 28 |
him into the | 28 |
eyes of the | 28 |
as they would | 28 |
will be the | 28 |
in the very | 28 |
reason of their | 28 |
to him that | 28 |
of whom he | 28 |
to be slaine | 28 |
in the sea | 28 |
and after the | 28 |
selfe to the | 28 |
where he was | 28 |
i have heard | 28 |
would have been | 28 |
to come to | 28 |
by a woman | 28 |
of your sex | 28 |
in the earth | 28 |
he had been | 28 |
should be so | 28 |
the one side | 28 |
to her in | 28 |
the fruit of | 28 |
but she was | 28 |
the dignity of | 28 |
the other is | 28 |
to the womb | 28 |
since it is | 28 |
none of the | 28 |
of them that | 28 |
all the women | 28 |
she had the | 28 |
of the dead | 28 |
that he could | 28 |
too great a | 28 |
the neck of | 28 |
of whom the | 28 |
to be her | 28 |
be the daughter | 28 |
each halfe an | 28 |
had not been | 28 |
for the good | 28 |
to be no | 28 |
which is in | 28 |
the fire of | 28 |
but if you | 28 |
than that of | 28 |
man or woman | 28 |
the remembrance of | 28 |
being in the | 28 |
is nothing more | 28 |
was wife to | 28 |
she must not | 28 |
her with his | 28 |
of the minde | 28 |
this was the | 27 |
of all other | 27 |
up and down | 27 |
she will not | 27 |
made choice of | 27 |
if i should | 27 |
if you are | 27 |
there must be | 27 |
that in this | 27 |
of each half | 27 |
the duty of | 27 |
with all their | 27 |
a kinde of | 27 |
is not in | 27 |
made use of | 27 |
in his life | 27 |
must be taken | 27 |
this may be | 27 |
arts and sciences | 27 |
shall be the | 27 |
so that in | 27 |
have been the | 27 |
but that he | 27 |
to the temple | 27 |
is the greatest | 27 |
was of a | 27 |
them to their | 27 |
the ruine of | 27 |
and it will | 27 |
made by the | 27 |
for the purpose | 27 |
for if the | 27 |
of the three | 27 |
course of life | 27 |
there is in | 27 |
it is of | 27 |
to the earth | 27 |
lord jesus christ | 27 |
in memory of | 27 |
of all such | 27 |
to the fire | 27 |
of his mother | 27 |
the praise of | 27 |
knowledge of the | 27 |
worthy to be | 27 |
and that i | 27 |
women in the | 27 |
or in the | 27 |
she is a | 27 |
of the cittie | 27 |
her selfe with | 27 |
you are not | 27 |
they are all | 27 |
and wife of | 27 |
had not the | 27 |
a mind to | 27 |
of which i | 27 |
they were to | 27 |
if i had | 27 |
any of these | 27 |
in the life | 27 |
have been so | 27 |
be found in | 27 |
that she will | 27 |
and if i | 27 |
the brother of | 27 |
to be feared | 27 |
in the whole | 27 |
to tell you | 27 |
of them all | 27 |
and for this | 27 |
the two sexes | 27 |
of all creatures | 27 |
by whom she | 27 |
though it be | 27 |
and first of | 27 |
if you have | 27 |
it shall not | 27 |
that you are | 27 |
the kingdome of | 27 |
the fruits of | 27 |
heat of the | 27 |
a city of | 27 |
of his father | 27 |
of the disease | 27 |
both of them | 27 |
i need not | 27 |
and that a | 26 |
man in the | 26 |
the same opinion | 26 |
by his wife | 26 |
the rules of | 26 |
a quarter of | 26 |
and his wife | 26 |
so full of | 26 |
of him that | 26 |
that by her | 26 |
the lawes of | 26 |
the successe of | 26 |
and to give | 26 |
to be at | 26 |
much for the | 26 |
the good of | 26 |
those things that | 26 |
it from the | 26 |
in it self | 26 |
he was a | 26 |
what they are | 26 |
that is in | 26 |
of our lord | 26 |
him to a | 26 |
is capable of | 26 |
within the compasse | 26 |
by her father | 26 |
to find out | 26 |
the perfection of | 26 |
with the more | 26 |
that part of | 26 |
the world with | 26 |
not only in | 26 |
which they had | 26 |
and these are | 26 |
shape of a | 26 |
the christian religion | 26 |
in a more | 26 |
which will be | 26 |
which are not | 26 |
headlong into the | 26 |
of a virgin | 26 |
him in all | 26 |
to the people | 26 |
and let her | 26 |
and you will | 26 |
selfe in the | 26 |
and the first | 26 |
is but one | 26 |
of his age | 26 |
it comes to | 26 |
that if he | 26 |
so great an | 26 |
duke of yorke | 26 |
in danger of | 26 |
as he is | 26 |
the body and | 26 |
original in the | 26 |
may be done | 26 |
a veine in | 26 |
of the head | 26 |
by the poets | 26 |
at the last | 26 |
which is to | 26 |
is of the | 26 |
that as the | 26 |
but when he | 26 |
exposed to the | 26 |
above all things | 26 |
there is more | 26 |
but there are | 26 |
that the women | 26 |
i have said | 26 |
a discourse of | 26 |
to her father | 26 |
of them are | 26 |
that had the | 26 |
her in a | 26 |
the grace of | 26 |
the helpe of | 26 |
to speak in | 26 |
was but a | 26 |
for her to | 26 |
as farre as | 26 |
he was so | 26 |
the necessity of | 26 |
there be a | 26 |
taken out of | 26 |
on each side | 26 |
but a little | 26 |
of the water | 26 |
comming to the | 26 |
to her own | 26 |
and without any | 26 |
or as some | 26 |
not capable of | 26 |
no more then | 26 |
of her honour | 26 |
the world is | 26 |
as to make | 25 |
be put to | 25 |
the voice of | 25 |
the embraces of | 25 |
of the air | 25 |
him of the | 25 |
to which he | 25 |
one that is | 25 |
to take it | 25 |
she was of | 25 |
the very same | 25 |
which it is | 25 |
was held to | 25 |
so that he | 25 |
of her heart | 25 |
the waters of | 25 |
you may be | 25 |
for in the | 25 |
the root of | 25 |
she may be | 25 |
is as much | 25 |
are not the | 25 |
to the former | 25 |
when all the | 25 |
it was no | 25 |
the other of | 25 |
it does not | 25 |
to receive the | 25 |
way to the | 25 |
my selfe to | 25 |
be of the | 25 |
to the last | 25 |
not the same | 25 |
of that sex | 25 |
to the house | 25 |
and with great | 25 |
to the life | 25 |
which is an | 25 |
all these things | 25 |
place where the | 25 |
have reason to | 25 |
to the rest | 25 |
if the woman | 25 |
whom the king | 25 |
in that which | 25 |
doubt not but | 25 |
the region of | 25 |
of the soule | 25 |
two of the | 25 |
neck of the | 25 |
not of the | 25 |
take away the | 25 |
the office of | 25 |
with that of | 25 |
to those of | 25 |
of which we | 25 |
of her brother | 25 |
love with her | 25 |
there have been | 25 |
and told him | 25 |
her to a | 25 |
the other sex | 25 |
are not only | 25 |
of her age | 25 |
to fall into | 25 |
cast into the | 25 |
of them in | 25 |
them for a | 25 |
have the same | 25 |
wife of the | 25 |
this is to | 25 |
are of a | 25 |
them to a | 25 |
of her owne | 25 |
the upper parts | 25 |
and make them | 25 |
no better than | 25 |
are subject to | 25 |
the invention of | 25 |
they are no | 25 |
they came to | 25 |
for which she | 25 |
by those that | 25 |
in the mind | 25 |
with one of | 25 |
what it is | 25 |
and not the | 25 |
a noble and | 25 |
to know what | 25 |
amongst many other | 25 |
the life and | 25 |
and so to | 25 |
as she had | 25 |
the means of | 25 |
to whom they | 25 |
is contrary to | 25 |
i have a | 25 |
caused it to | 25 |
that the same | 25 |
only to be | 25 |
to bee the | 25 |
the humour of | 25 |
to keep the | 25 |
it selfe to | 25 |
in the company | 25 |
the defence of | 25 |
and that you | 25 |
was brought to | 25 |
an opinion of | 25 |
them out of | 25 |
in the shape | 25 |
that such a | 25 |
she was daughter | 25 |
be capable of | 25 |
and the woman | 25 |
and let them | 25 |
any thing of | 25 |
in the best | 25 |
to the purpose | 25 |
and made her | 25 |
the issue of | 25 |
the form of | 25 |
any of those | 25 |
glory of the | 25 |
him out of | 25 |
went to the | 25 |
is not this | 25 |
that the woman | 25 |
which is so | 25 |
of the old | 25 |
there is another | 25 |
so that she | 25 |
they come to | 25 |
because it was | 25 |
to his owne | 25 |
the government of | 25 |
such is the | 25 |
and with his | 24 |
she ought to | 24 |
her and her | 24 |
who have been | 24 |
sent to the | 24 |
we have not | 24 |
aptara keyed and | 24 |
the worst of | 24 |
and that their | 24 |
not be so | 24 |
of the goddesses | 24 |
but to be | 24 |
and they that | 24 |
to the common | 24 |
which he hath | 24 |
be of a | 24 |
kingdom of god | 24 |
place where he | 24 |
those which are | 24 |
it into a | 24 |
or some other | 24 |
i should be | 24 |
that are most | 24 |
the testimony of | 24 |
to see what | 24 |
and do not | 24 |
is like to | 24 |
if a woman | 24 |
to the next | 24 |
the right of | 24 |
by their own | 24 |
was not to | 24 |
no more to | 24 |
in my opinion | 24 |
of which she | 24 |
the eye of | 24 |
which they were | 24 |
was not so | 24 |
strained liquor add | 24 |
her as a | 24 |
that are not | 24 |
would say that | 24 |
for all that | 24 |
after her death | 24 |
the wise and | 24 |
of the learned | 24 |
famous for her | 24 |
that i might | 24 |
to have it | 24 |
it is much | 24 |
to be sold | 24 |
to see him | 24 |
according to art | 24 |
his wife and | 24 |
or if they | 24 |
desire to be | 24 |
of the good | 24 |
numbred amongst the | 24 |
slew her selfe | 24 |
it is good | 24 |
in the yeare | 24 |
the colour of | 24 |
the pleasure of | 24 |
he is the | 24 |
be apt to | 24 |
as there are | 24 |
a good wife | 24 |
come now to | 24 |
of their lives | 24 |
that they be | 24 |
the wise man | 24 |
have so much | 24 |
it is only | 24 |
as you are | 24 |
ovid in his | 24 |
she is said | 24 |
selfe into the | 24 |
to take her | 24 |
for the first | 24 |
it was an | 24 |
presence of the | 24 |
in a woman | 24 |
the quantity of | 24 |
more at large | 24 |
any thing to | 24 |
respect of the | 24 |
in a place | 24 |
as the apostle | 24 |
and therefore it | 24 |
selfe to be | 24 |
go about to | 24 |
nothing but a | 24 |
as the best | 24 |
he was in | 24 |
flourished in the | 24 |
when you are | 24 |
are able to | 24 |
my self to | 24 |
it can be | 24 |
was not only | 24 |
and by reason | 24 |
and all other | 24 |
so much in | 24 |
of it is | 24 |
each of them | 24 |
if we should | 24 |
the absence of | 24 |
with the spirit | 24 |
there is but | 24 |
against her will | 24 |
in the one | 24 |
them with a | 24 |
from the matrix | 24 |
with whom she | 24 |
of the juice | 24 |
at all times | 24 |
from whence they | 24 |
the young men | 24 |
of the countrey | 24 |
the virgin mary | 24 |
one that had | 24 |
of all her | 24 |
one of their | 24 |
you may make | 24 |
the lives of | 24 |
regard of the | 24 |
time of her | 24 |
the bodies of | 24 |
a witch of | 24 |
unless it be | 24 |
than all the | 24 |
was not the | 24 |
speaking of the | 24 |
it is also | 24 |
the lord god | 24 |
not onely to | 24 |
king of england | 24 |
she her self | 24 |
with all her | 24 |
by her husband | 24 |
him into a | 23 |
any thing but | 23 |
is in a | 23 |
to cut off | 23 |
we should be | 23 |
of their parents | 23 |
the same reason | 23 |
to see them | 23 |
be pleased to | 23 |
them into a | 23 |
to have their | 23 |
that the first | 23 |
and to have | 23 |
at all to | 23 |
when we have | 23 |
a one as | 23 |
a woman who | 23 |
the affairs of | 23 |
are full of | 23 |
and when you | 23 |
the arms of | 23 |
but not to | 23 |
we are in | 23 |
the instigation of | 23 |
it may not | 23 |
of her self | 23 |
taken from the | 23 |
must have a | 23 |
by the king | 23 |
the great and | 23 |
that there were | 23 |
in the cittie | 23 |
for this cause | 23 |
the same thing | 23 |
to the women | 23 |
to such an | 23 |
in the case | 23 |
self to be | 23 |
the weakness of | 23 |
that hath a | 23 |
after the manner | 23 |
the bed of | 23 |
come into the | 23 |
to make their | 23 |
can never be | 23 |
be cut off | 23 |
him from the | 23 |
of his time | 23 |
soon as they | 23 |
was so far | 23 |
and as if | 23 |
to what is | 23 |
death of his | 23 |
upon the same | 23 |
next to the | 23 |
of iupiter and | 23 |
in the arm | 23 |
he is in | 23 |
as they do | 23 |
she shall be | 23 |
any thing else | 23 |
himselfe into the | 23 |
who had the | 23 |
of love and | 23 |
a place in | 23 |
have not the | 23 |
who are not | 23 |
first of all | 23 |
which cannot be | 23 |
and the king | 23 |
to be short | 23 |