Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A33302The Country brings forth much Mather, wherewith a great part of Europe is furnished?
A33316Now were Questions every where started and handled, Whether it were allowed of by God''s Law for the Brother to take to Wife the Brother''s Widow?
A33316and if this were forbidden by the Law of God, whether it might not be made Lawful by the Pope''s Dispensation?
A33327And Henry his youngest Son, surnamed Beauclark, hearing himself neglected by his Father, with tears said, And what Father do you give me?
A33327But( replied he) what shall I do with the Treasure if I want an Habitation?
A33325The French King himself, with a small Company, got to Bray in the night, and approaching the walls, and the Guard asking who was there?
A33325Why do you wrong me thus, as to enthrall Me doubly?
A33303It must be of things within our povver: or else to engage our selves by a vow to impossibilities, what is it but to prophane the sacred name of God?
A33303Pay therefore that which thou hast vowed?
A33345Do''st need good Oyle?
A33345Lackst thou fine linnen?
A33345O Earth, do these within thine entrals grow?
A33345Or Vinegar?
A33345Or want''s thou Sugar?
A33345Storks are so careful of their parents?
A33345What shall I say of the Dodonean Well?
A33345What should I of th''Illyrian Fountain tell?
A33345What wouldst thou drink?
A33326And if they had departed from her whither should they have gone to seek relief?
A33326And lastly, whether they wanted Victuals, or other necessaries, with which the Governor was ready to furnish them so far as he durst?
A33326Drake perceiving that the work was done, asked why their Bark was so deep?
A33326He therefore desired to know whether it was the same Captain Drake or no?
A33326How their wounds might be cured?
A33326The Governor sent to know why he stayd so long upon their coast?
A33326Whether the English Arrows were poisoned with which their men were wounded?
A33326whereupon his brother sent one down to know whether there were any water in the ship?
A33319A little before his Death, his Friends about him, asked him to whom he would leave his Empire?
A33319Alexander hearing of it, sent for him, and asked him, with what patience, he, being of so Noble an Extraction, could bear his former poverty?
A33319But if thou canst do no more than they( replied Philip) what wilt thou forfeit for thy folly?
A33319In the end, the King asked him in what Language he would make his defence?
A33319One of Darius''s Eunuchs standing by, sighed, and wept grievously, which Alexander taking notice of, asked him the reason of it?
A33319Then asked they him, when they should give him Divine Honors?
A33319what a Horse do they turn away for lack of skill, and courage to handle and break him?
A33321And thou also?
A33321And when they were ready to give Battell, they said, Tell us who you are that seek to molest, and disquiet us?
A33321His Friends marvelling at it, asked him what was the cause of his sorrow?
A33321The first blow he received Casca gave him in the throat: At which Caesar said aloude, What dost thou Traitor Casca?
A33321Why then( said Caesar) dost not thou also keep home out of the same fear?
A33328But what thinkest thou, if I should set thee at liberty, would they receive thee againe as their Lord and Sovereigne, or not?
A33328But wherefore then( said Tamerlane) doest thou use such cruelty towards them that thou overcomest without respect of age or sex?
A33328But, said Tamerlane, what wouldest thou have done with me if it had been my lot to have faln into thy hands, as thou art now in mine?
A33328He also asked him whether his Master did come resolved to give him battel?
A33328Then did Tamerlane aske him if he had ever given thanks to God for making him so great an Emperor?
A33328This King came with a very proud and haughty countenance, and approaching neer to the Emperor, he by his Interpreter, asked of Axalla which was he?
A33311Do''st need good Oyle?
A33311O Earth, do these within thine entrals grow?
A33311Or Vinegar?
A33311Or want''s thou Sugar?
A33311Pacheco the Spanish Ambassadour, comming to see this Treasury, fell a groping whether it had any bottom, and being asked why?
A33311The Spaniards asked Atabalipa what he would give them for his ransome?
A33311What shall I say of the Dodonean Well?
A33311What should I of th''Illyrian Fountain tell?
A33311as against Pharoah,& c. And how many Nations in Africa have the Grashoppers exiled from their native habitations?
A33311the wounded leaves drop wine, Lackst thou fine linnen?
A33311what Countrey more abounding with all good things, than was sometimes Hungary, Grecia, and Thracia?
A33320But thanks be to you?
A33320Canst thou be content that we leave to you Spain, and all the Islands between Italy and Africk?
A33320Epaminondas resently, and boldly asked him, if he thought it not also iust and reasonable that all Laconia should be set at liberty?
A33320For first he called for his Target- bearer, who was alwayes at his hand in the Battel, and asked him: Is my Target safe?
A33320In conclusion, the Carthaginian Senate moved the Romane Ambassadors to tell them plainly the purposses of those that sent them?
A33320P. Scipio Africanus in a discourse which he had with Hannibal, asked him, which of all the famous Captaines that ever lived, he judged most worthy?
A33320Pelopidas imprison?
A33320Saying further, whither wouldst thou that I should cause thee to be conveyed?
A33320Then he asked, who had the Victory?
A33320What saist thou?
A33320What worke are we like to have?
A33320What( said Hannibal) will you r ● ly more upon a litle piece of flesh in a Calfe, than upon the Judgment of an old experienced Captain in the Field?
A33333And a strange punishment to the workers of iniquity?
A33333And wherefore slew he him?
A33333And whether he did really agree with the Nicene Faith?
A33333But did this bloody Prince prosper in these his ambitious and cruel Designs?
A33333Is not destruction to the wicked?
A33333The Chancellour, suspecting some secret Treachery, asked him, who durst oppose the States of the Kingdom?
A33333The Nobleman had a Servant standing by, who was a great favourer of the Brethren, he asked him, how he liked this Decree?
A33333This Man, or his Parents, that he was born blind?
A33333When they saw a man that was blind from his Birth: Master( say they) Who did sin?
A33333how visibly did the Judgments of God follow them?
A33333who will deliver me, who will kill me, and deliver me out of these intollerable torments?
A33333— What saith the Scripture?
A33324And Who( said he) is he that scratcheth his head with one finger?
A33324And truly it was a shamefull thing for Pompey to forsake his Wife Antistia, who for his sak?
A33324But Pompey answered them angerly, What do you pr ● ting to us of your Law that have our Swords by our sides?
A33324Had it not beeen better for me to have been a meane man, and unknowne, than thus continually to be ingaged in War?
A33324How happy had I been if I had died before I heard of the death of my first Husband Publius Cras ● us, slaine in the Parthian War?
A33324If Lucullus were not, should not Pompey live?
A33324Into our Camp?
A33324Pompey then asking him who he was that durst take upon himself the offence of them all?
A33324There Pompey meeting her, took her in his Armes and embraced her: But she sinking under him, fell down, and at last said: Out alas?
A33324Why art thou come to see mee, and didst not rathar leave me to my accursed destiny, seeing my self am the cause of all this thy evil?
A33324shall I never see an end of these troubles?
A3334612.11, 12, 14, 26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service?
A33346But Do ye thus requite the Lord, O foolish people, and unwise?
A33346How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness?
A33346Is not he thy Father?
A33346Is not this to fight against God, with his own weapons?
A33346O our God, wilt thou not judge them?
A33346SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt?
A33346STraverat innumeris Hispanus classibus aequor, Regnis juncturus Sceptra Britana suis Tanti hujus rogitas quae motus causa?
A33346Shall Haman, whilest he practising to destroy all the people of God, be hanged on a Gallows fifty foot high, which he had prepared for Mordecai?
A33346Shall Herod, whilest he is priding himself in the flattering applanse of the people, be eaten of worms?
A33346Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be berest of his wits?
A33346Shall the House where the Philistins met together to sport with Sampson, fall upon their heads?
A33346Should we not remember that good turns aggravate unkindnesses, and our offences are not a little encreased by our obligations?
A33346What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances?
A33346You can not be ignorant how things proceed?
A33346and in thine hand is there not power and might, so that none is able to withstand thee?
A33346and rulest not thou over all the Kingdoms of the Earth?
A33346as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him?
A33346how ordinary an evil is this among us, to abuse our deliverances to Gods''dishonour?
A33346that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them?
A33300And may we not some way or other be instrumentall this day to help them to the bread of life, where we first drew in our breath of life?
A33300And what said David to old Barzillai, who had mercifully fed him, and his wearied men when he fled from Absolon?
A33300Because of that near alliance, and kindred that is amongst us: If we be reall as well as Nominall Christians?
A33300But how doth the Lord use to repay such mercy, and good works?
A33300But what is it that they are to observe each in other?
A33300But who are they that must do such good works?
A33300Can Faith save him?
A33300Else he will say unto us, Who hath required these things at your hands?
A33300For if Italy abounds with superfluities?
A33300How sweet is the memoriall of that mercifull Proselit Cornelius?
A33300What arguments may we use to provoke one another to love?
A33300What is this love that we must provoke one another to?
A33300What work may be called good?
A33300What( saith he) doth it profit, my brethren, though a man saith he hath Faith; and hath not workes?
A33300Ye know not what shall be on the morrow: For what is your life?
A3330726, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service?
A33307But Do ye thus requite the Lord, O foolish people, and unwise?
A33307But couldst thou think thou monstrous Beast of Rome, To Massacre at one sad blow by Doom, And cast them down whom Heaven decreed to stand?
A33307Good( said the Lords) what then meant you to do with the Catholicks?
A33307How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness?
A33307Is not he thy Father?
A33307Is not this to fight against God, with his own weapons?
A33307O our God, wilt thou not judge them?
A33307SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt?
A33307Shall Haman, whilst he is practising to destroy all the people of God, be hanged on a Gallows fifty foot high which he had prepared for Mordecai?
A33307Shall Herod, whilst he is priding himself in the flattering applause of the people, be eaten with Worms?
A33307Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be bereft of his wits?
A33307Shall the House where the Philistins met together to sport with Sampson, fall upon their heads?
A33307Should we not remember that good- turns aggravate unkindnesses, and our offences are not a little encreased by our obligations?
A33307Tanti hujus rogitas quae motus causa?
A33307The sum of it was this: Don Pedro being asked by some of the Lords of the Privy Council, what was the intent of their coming?
A33307What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances?
A33307Yea, but what would you have done( said they) with their young Children?
A33307Yea, but( said the Lords) what meant you to do with your whips of Cord and Wier, whereof you have such great store in your Ships?
A33307You can not be ignorant how things proceed?
A33307and in thine hand is there not power and might, so that none is able to withstand thee?
A33307and rulest not thou over all the Kingdoms of the Earth?
A33307as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him?
A33307how ordinary an evil is this among us, to abuse our deliverances to Gods dishonour?
A33307stoutly answered the Lords, what?
A33307that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them?
A33307what?
A7988714. but the frowns of God and tokens of his displeasure are intolerable: A wounded spirit who can bear?
A7988714. yea Christ himself to sweat drops of congealed blood, and to cry out in the anguish of his soul, My God, my God, why hast thou forsaken me?
A798871660?]
A7988743. why then should we so mourn for them, seeing our loss is their gain?
A798877. who makes thee to differ from another?
A79887ARt fled, dear Soul?
A79887And what measure then do we offer to God herein?
A79887But this work of grace being inward and secret, how shall we be able to judge of it?
A79887But wherein consists the happinesse of our friends who are departed in the Lord?
A79887But why should these considerations moderate our mourning for them?
A79887Consider who it is that hath done it: Is he not your heavenly Father?
A79887Could not the Riv''lets from thy Parents eyes Prevail for once to drown the destinies?
A79887Do men gather grapes of thorns, or figs of thistles?
A79887Do you not know that, as for our lands, so for our lives, we are but Gods tenants at will?
A79887For the first: What do you call a well- grounded hope?
A79887Fourthly, Did God take away your dear relation whilst he was young?
A79887Hath God anywhere promised that all shall live till they be old?
A79887He inquired of his Tutor, how he might know that he loved God?
A79887Hence Ambrose saith, Quid est mors, nisi peccatorum sepultura?
A79887How much more cause had this Gentleman to praise God for making him a man, a Christian, and a Londoner at such a time as this?
A79887If Rome be such a glorious and glittering place, what is Heaven?
A79887Is it not a mercy that God hath made you instrumentall for the enlarging of his Kingdom, though he hath taken both your children from you?
A79887Is it not better to lose sin and sorrow than to retain them?
A79887Is not God the chief Father of all the Families in Heaven and Earth, and we but Foster- parents to our own children under him?
A79887Is not mortality the stage of mutability?
A79887Is there not an appointed time to man upon earth?
A79887Must we keep a mean in our mourning for our deceased friends?
A79887Nor''s skill in Common- Law could thee out- plead?
A79887Now he is dead, wherefore should I fast?
A79887Now if thou didst receive it, why doest thou glory, as if thou hadst not received it?
A79887Or''s death so envious?
A79887Secondly, Was your child young when he died?
A79887Shall I not drink of that cup, that my Father will have me to drink of?
A79887Si talis sit Roma terrestris, qualis est Roma coelestis?
A79887That when in all the garden did But one choice flower appear, It should be thus nipt in the bud, Who can with patience bear?
A79887Thirdly, Did your child die young?
A79887Thus Cain persecuted Abel: Ismael, Isaac: yea, which of the Prophets or Apostles did not the wicked of their times persecute?
A79887We mourn not for them, but for our own losse: for the loss of their sweet society, and of all the comfort that we expected in and by them?
A79887What are the evils that they are freed from by death?
A79887What then?
A79887and being answered, he brake forth into tears: and when his Tutor asked him, why he wept?
A79887and is thy purer breath Become a Victime?
A79887and what hast thou that thou didst not receive?
A79887are not his dayes like the dayes of an hireling?
A79887can I bring him back again?
A79887catch the wind?
A79887the event doth tell you no lesse than if he had spoken so afore- hand, and will you now murmur or repine at his dispensation?
A79887what is death but the grave of our sins wherein they are all buried?
A79887why?
A3329721. and there came to him the Disciples of John, saying, Why do we and the Pharisees Fast oft, but thy Disciples Fast not?
A33297And Jesus said to her, Why weepest thou?
A33297And Jesus said unto them, Do ye come out as against a Thief with Swords and Staves?
A33297And one of the company said to him, Master speak to my Brother that he divide the Inheritance with me: To whom Jesus said, who made me a Judge?
A33297And when he was entred into Jerusalem, all the City was moved saying, who is this?
A33297As he went, one said to him, Are there few that shall be saved?
A33297Betrayest thou the Son of Man with a kiss?
A33297But Jesus knowing all things that should come unto him, went out, and said unto them, Whom seek ye?
A33297Caiphas then said, Answerest thou not to what they witness against thee?
A33297He also spake unto them the Parable of the two Sons, asking them, which of the two did the will of his Father?
A33297If thou beest the Christ tell us plainly?
A33297Is not this the Carpenter, the Son of Mary?
A33297Jesus answered, My Kingdom is not of this world: Pilate therefore said unto him, Art thou then a King?
A33297Jesus answered, Saist thou this of thy self, or did others tell it thee of me?
A33297Knowest thou not that I have power to Crucifie thee?
A33297Pilate hearing of Galilee, asked him if he were a Galilean?
A33297Pilate replied, What then will ye that I shall do unto him whom ye call King of the Jews?
A33297Pilate said, Am I a Jew?
A33297Pilate then entred into the Judgement Hall again, and calling Jesus, said unto him, Art thou the King of the Jewes?
A33297Pilate therefore came forth unto them, and said, What accusation bring you against this man?
A33297Shall not I drink of the Cup that my Father hath given me?
A33297The Pharisees asking Jesus when the Kingdom of God would come?
A33297Then came to him a certain Lawyer, asking him, what he must do to inherit eternal life?
A33297Then came to him the Pharisees tempting him, saying, Is it lawful for a man to put away his wife for every cause?
A33297Then did they mock him, and spit upon him, and cruelly beat him with buffets and staves: and covering his face, they said, Prophesie who smote thee?
A33297Then said Pilate to him, Speakest thou not unto me?
A33297Then said Pilate to him, what is Truth?
A33297Then said Pilate, Hearest thou not how many things they witness against thee?
A33297Then they took him; and when those that were about Jesus saw what would follow, they said to him, Lord ▪ shall we smite with the Sword?
A33297Thine own Nation, and the Chief Priests have delivered thee unto me: what hast thou done?
A33297To whom Jesus said, Put up thy sword: Can not I pray, and have more than twelve Legions of Angels?
A33297What fruit had you in those things whereof you are now ashamed?
A33297When they had answered, he said unto them, But whom do ye say that I am?
A33297and he answered, It is he that dippeth his hand with me in the dish: and to Judas, asking Is it I?
A33297and they all cryed out again, Crucifie him: Pilate said unto them the third time, Why?
A33297his Disciples asked him where they should prepare it?
A33297to whom he answered, and asked the Pharisee whose Son Christ is?
A33297what evil hath he done?
A33297whom seekest thou?
A79893& c. Or I only and Barnal as, have not we power to forbear working?
A7989314 Do ye not know that they which minister about holy things, live of the things of the Temple?
A798933. whom Peter arraigns and God condemns, for this very Sacriledge: Why hast thou( said Peter) kept back part of the price of the Land?
A798938, 9, 10,& c. Will a man rob God?
A79893And as maintenance to the persors of Ministers, in the fifth Commandment?
A79893And do not such positive Precepts( if unrepealed) binde all to the end of the world?
A79893And how little will he think himself eased hereby?
A79893And how many men fall from their former principles of honesty?
A79893And how will this curtail the Ministers share?
A79893And they which wait at the Altar, are partakers with the Altar?
A79893And whether do not the examples of Abraham and Iacob so readily giving their tenth, evince this?
A79893And whether they were not the first that to justifie the Popes proceedings, pleaded that Tithes were Jewish?
A79893And who then shall take course to enforce such to pay?
A79893And will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted?
A79893As they tend to preserve the publike worship of God, in the second and fourth Commandment?
A79893Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thongs out of others hides?
A79893How will they be enforced to bribe, and pay for expedition, or to be fobbed off with base and clipt money?
A79893If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him?
A79893If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends?
A79893If we have sewn unto you spiritual things, Is it a great thing if we shall reap your carnal things?
A79893Or saith he it altogether for our sakes?
A79893Or who feedeth a flock and eateth not of the milk of the flock?
A79893Or without such a Precept, Had it not been will- worship in them?
A79893Say I these things as a man?
A79893Thou that abhorrest Idols, Doest thou commit Sacriledge?
A79893WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands?
A79893Were not Patrons at the first made choice of to defend the Ministers right against the fraud and injustice of the people?
A79893What trouble, journeys and expences will this put them to?
A79893Wherein have we robbed thee?
A79893Whether Tithes can be called Antichristian, which were paid so long before Antichrist time?
A79893Whether Tithes, as an honouring of God be not enjoyned in the first Commandment?
A79893Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath?
A79893Whether it is not against the light of Nature, and custome of all Nations, to disanull the Will of the dead?
A79893Whether these Scriptures do not concern Christians, as well as they did the Iews?
A79893Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action?
A79893Who goeth to warfare any time at his own charges?
A79893Who planeth a vineyard and eateth not of the fruit thereof?
A79893Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough?
A79893Yea would they not be more burdened by how much their Tithing would be looked more narrowly into?
A79893and after it was sold, was it not in thine own power?
A79893and that if neither of these should be so, yet how apt standing waters are to putrifie?
A79893as bad, or worse then the Bishops and their Chancellors did?
A79893certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread?
A79893or saith ● ● t the Law the same?
A79893or to be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations?
A79893unsold) was it not thine own?
A79888( who lived about four hundred years ago) were not the first that pleaded for these alienations made by the Pope?
A7988812 Whether these Scriptures do not concern Christians, as well as they did the Jews?
A798886,& c. Or I only and Barnabas, have not we power to forbear Working?
A798888, 9, 10,& c. Will a man rob God?
A79888And as maintenance to the persons of Ministers, in the fifth Commandement?
A79888And do not such positive Precepts( if unrepealed) binde all to the end of the world?
A79888And how little will he think himself eased hereby?
A79888And how many men fall from their former principles of honesty?
A79888And how will this curtail the Ministers share?
A79888And they which wait at the Altar, are made partakers with the Altar?
A79888And whether they were not the first that to justifie the Popes Proceedings, pleaded that Tithes were Jewish?
A79888And who then shall take course to enforce such to pay?
A79888As they tend to preserve the publike worship of God, in the second and fourth Commandement?
A79888Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thougs out of others hides?
A79888Do ye not know that they which minister about holy things, live of the things of the Temple?
A79888Doth God take care for Oxen?
A79888Have we not power to eat and to drink?
A79888How will they be enforced to bribe, and pay for expedition, or to be fobbe ● off with base and clipt money?
A79888If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him?
A79888If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends?
A79888Or saith he it altogether for our sakes?
A79888Say I these things as a man?
A79888Thou that abhorrest Idols, dost thou commit Sacriledge?
A79888WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands?
A79888Were not Patrons at the first made choice of, to defend the Ministers right against the fraud and injustice of the people?
A79888What trouble, journeys and expences will this put them to?
A79888Whether Tithes can be called Antichristian, which were paid long before Antichrists time?
A79888Whether Tithes, as an honouring of God, be not enjoyned in the first Commandment?
A79888Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath?
A79888Whether it is not against the light of Nature, and custom of all Nations, to disannull the Will of the dead?
A79888Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action?
A79888Who goeth to warfare any time at his own charges?
A79888Who planteth a vineyard and eateth not of the fruit thereof?
A79888Why hast thou( said Peter) kept back part of the price of the Land?
A79888Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough?
A79888Yea would they not be more burdened by how much their Tything would be looked more narrowly into?
A79888and after it was sold, was it not in thine own power?
A79888and will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted?
A79888as bad, or worse then the Bishops and their Chancellors did?
A79888certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread?
A79888or be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations?
A79888or saith not the Law the same?
A79888or who feedeth a Flock, and eateth not of the milk of the flock?
A79888unsold) was it not thine own?
A79888yet ye have robbed me: But ye say, Wherein have we robbed thee?
A79881& c?
A7988133, 34, 35. Who shall lay any thing to the charge of Gods Elect?
A79881A Person of quality waiting upon him in this his last sickness, who had been his constant Companion at Tennis, and asking him how he did?
A79881A pacified Conscience, what a Blessing is that?
A79881A reverend Doctor being to pray with him, asked him, what he would have chiefly remembred?
A79881A wounded Spirit who can bear?
A79881Agis King of Sparta thus answered a wicked man, that ask''d him, Quis Spartanorum est Optimus?
A79881An old Soldier told his General, that the Enemies were twenty times more than they: But he replyed gallantly; And for how many dost thou reckon me?
A79881And for those that be of the same Body?
A79881And he gave this Direction to a Third, that desired him in his great Wisdom and Learning, in brief to teach him what to do?
A79881And is not Mercy as sure a Grain as Vanity?
A79881And more empty than the Clouds?
A79881And shall such a thing as this, so near, so great a Neighbour be offended?
A79881And shall the Hand and Eyes do nothing for the Leg?
A79881And shall the Head do nothing for the Foot?
A79881And shall we be more Rocky than Rocks?
A79881And to cloth Christ in his Members?
A79881And to joyn with Soloman, a wounded Spirit who can bear?
A79881And with Moses, who know''s the power of his Wrath?
A79881Another time being asked how he did?
A79881Being asked where his Comfort lay?
A79881Being asked whether Sickness, Pain& c. caused him to desire Death?
A79881But( said the King) what wilt thou say, when thou seest him return back again?
A79881Can he drown that noise with his cryes, and Hubbubs?
A79881Can he forget those gripings in his busiest Tales, and relations of News?
A79881Can he out- ride the shriches of his Conscience as he follow''s his Games?
A79881Can he quench this flame with the purest Wines?
A79881Diogenes being asked, why men used to give to the Blind and Lame, but not unto Philosophers?
A79881HOw happy is he born and taught That serveth not another''s Will, Whose Armour is his honest thought And simple Truth his utmost skill?
A79881Hell( thinks he) what place is that?
A79881How dar''st thou be so Plain?
A79881How many have we seen to lye Panting and Groaning under the wounds of Conscience?
A79881It is God that justifies: Who is he that Condemns,& c?
A79881More ravenous than Ravens?
A79881More sensless than Birds?
A79881More stony than Stones?
A79881Nay, this stroke upon the Soul,( seperated from all Sin) drew from the Lord of Life, those sad cryes, My God my God why hast thou forsaken me?
A79881Not for it''s own Flesh?
A79881Of Mouth ▪ mercy indeed there is good store, as there was in St. Jame''s his days: Go and be warmed fed, Clothed: But with what?
A79881Or can he leave his Conscience behind him in any place?
A79881Shake of these fits with a peal of Laughter?
A79881Shall all the Waters of Life run from Christ unto me, as those of Jordan into a dead Sea, to be lost and buried there?
A79881Shall the Bones of Christ stare, and stand out?
A79881Shall the naked Flesh, and skin of Christ pine away for want of succour?
A79881Sometimes in this Life a spark of Hell falls upon his Soul, and then where is he?
A79881Sr. Nicholas Bacon, who was Lord Keeper in Queen Elizabeths Days, the Queen coming one day to his House, asked him, why his House was so little?
A79881That those which are Rich in this World should not be Rich in good works?
A79881The Devil( saith he) what Creature is he?
A79881Vis ergo( O Homo) semper epulari?
A79881What a shame is it for Christians that there is no Proportion between their receits from God, and their layings out for God?
A79881What good is there in a Chest full of Goods, when the Conscience is empty of goodness?
A79881What is Prerogative but a great Name, when not exercised over a free People?
A79881What meanest thou that thou askest me nothing?
A79881When God sets it a work, it marches furiously( like Jehu) and will take thee up with his answer; What Peace so long as thy Whoredoms and sins remain?
A79881When any of his Courtiers had not made bold with him in that kind, he would call him, and say, Quid est cur nihil petes?
A79881When he was asked, what should be done for him?
A79881Wherefore doth the Sun shine, and the Rain fall upon the Earth, but that it may be Fruitful?
A79881Who can stand before that consuming Fire?
A79881Who of the Spartans is the best?
A79881Who under Christ?
A79881Who would not send his Alms to Heaven?
A79881Who would not send his Estate whither he is to be banished?
A79881Why should any desire to Live but to do God service?
A79881Why so?
A79881Will you not do something to support Christ?
A79881Would''st thou never be sad?
A79881Would''st thou turn thy whole Life into a merry Festival?
A79881what Angel?
A79881what Man?
A79881when the Heavens fall upon a poor Worm, must he not needs down?
A33349* Non pudet te relicuias vitae tibi reservare,& i d solum tempus bonae menti destinare, quod in nullam rem conferri possi ●?
A33349* Quae justior venia in omnibus causis, quam Voluntarius an quam Invitus peccator implorat?
A33349* Quid ergò pulchrius hâc consuetudine excutiendi totum diem?
A33349* Vis Deos propitiare?
A33349And now why tarriest thou?
A33349And shall not Uncircumcision, which is by nature, if it keep the Law, judge thee who by the Letter and Circumcision dost transgress the Law?
A33349Are the Glories of Heaven so inconsiderable?
A33349Are ye so foolish?
A33349Cui vitio obstitisti?
A33349Do we then make void the Law through Faith?
A33349Doth our Baptismal Vow lay no obligation upon us?
A33349For what agreement can there be, between a sensual, spightful, or malicious Soul, and the pure Society of the Spirits of just Men made perfect?
A33349Having begun in the Spirit, are ye now made perfect by the Flesh?
A33349He that ministreth to you the Spirit, and worketh Miracles among you, doth he it by the works of the Law, or by the hearing of Faith?
A33349He that washeth himself after the touching of a dead Body, if he touch it again, what availeth his washing?
A33349How much less will God accept us, when we are* least fit to serve him, and in those Days wherein we our selves have no Pleasure?
A33349In a word, can we see Men dally with Eternity, and for the sake of a few empty and momentany Gratifications, hazard their everlasting Welfare?
A33349In like manner, what can be more impossible, than for an earthly and wicked Soul, to be made happy by the Vision and Fruition of God?
A33349Is it a light thing to enter into such a Promise solemnly before God and his Church?
A33349Know ye not that so many of us, as were baptized into Jesus Christ, were baptized into his Death?
A33349Nonne ergo ille qui bonitatem sequi debet, si nequitiae praeferat partes, plus peccare videtur, quam is qui deliquit ignorans Dei virtutem?
A33349Offer the Blind for Sacrifice; offer the Lame and Sick; offer it now unto thy Governour; will he be pleased with thee?
A33349Or what doth his humbling profit him?
A33349Or, is the Duty we owe to God so small, that he should accept our coldest and most unwilling Service?
A33349Quam s ● r ● m est tunc videre incipere, cum desinendum est?
A33349Quâ parte melior es?
A33349Received ye the Spirit by the works of the Law, or by the hearing of Faith?
A33349So is it with a Man that fasteth for his Sins, and goeth again and doeth the same; who will hear his Prayer?
A33349What greater Uncharitableness can a Man possibly be guilty of towards the Soul of his Brother, or what greater Mockery of God?
A33349Will they not be much more inquisitive after the Glories of Earth, and the Gratifications of Sense?
A33349† Faciebat hoc Sextius, ut consummato die, cùm se ad nocturnam quietem recepisset, interrogaret animum suum, Quod hodie malum tuum sanasti?
A33349† Nunquid ergo protinus putas aboleri delicta eorum, qui agunt poenitentiam?
A67662& c. Who hath wo?
A6766229, 30. Who hath Bablings?
A6766229, 30. Who hath Woe?
A67662And doest thou like a dumb Dog hold thy peace at these things?
A67662And how can the Sea but boyl, when all the foul Spirits are blowing up a flame underneath?
A67662And what is impossible to the work of his Grace?
A67662And why not Eat his Health, rather than Drink it?
A67662Are these praying postures?
A67662Are you( said he) the person that committed the murther upon the maid at Ratcliff?
A67662But now the question will rise, For whose sins?
A67662But what seest thou?
A67662Did God ever command, or his People ever apply to the Throne in this manner of Address?
A67662Have I any pleasure at all that the wicked should die, saith the Lord God, and not that he should return from his wayes and live?
A67662Have men lived to this age, and can not yet distinguish between drinking intemperately and praying fervently?
A67662He answered, that he had: they enquired the grounds of his hopes?
A67662He said, Yes: And did you not murther your fellow- servant?
A67662He said, Yes: O what think you of your condition?
A67662How can any man drink anothers Health?
A67662I fear you will dye, and then what will become of you?
A67662In the end it will bite like a Serpent, and sting like a Cockatrice He begins thus: SEer, art thou also blind?
A67662No, he knew not any: And yet did he hope to be saved?
A67662Oh but there are few good Wits, or great Spirits now a days, but will Pot it a little for company, What hear I?
A67662Or by what new kind of Transubstantiation can his Health be converted into a glass of Liquor?
A67662Or hath a Spirit of slumber put out thine Eyes?
A67662Satan calls for: Would he have a Swearer?
A67662Saul, Saul, why persecutest thou me?
A67662The next time he asked him, whether he were sorry for the Fact?
A67662Then they asked him, whether he had any hopes of escaping this dreadful punishment of Hell?
A67662They asked him if he knew what Hell was?
A67662They asked him, whether he thought his Repentance could procure for him a Pardon?
A67662They have stricken me, shalt thou say, and I was not sick: they have beaten me, and I felt it not: when shall I awake?
A67662To whom is Strife?
A67662To whom is Woe?
A67662Up and Arise, lift up thy Voice, spare not, and cry aloud?
A67662Up to thy Watch- Tower, what descriest thou?
A67662Watchman, art thou also drunk, or asleep?
A67662What a Beast was Marcus Antonius, that he wrote a book in Commendation of his great strength to bear strong drink?
A67662What difference is there between sickness and drunkenness?
A67662What do you think will become of your precious Soul?
A67662What hast thou to do to take his Name in thy Mouth, when thou hatest to be reformed?
A67662What shall I cry?
A67662What, know you not that your Body is the Temple of the Holy Ghost which is in you?
A67662Wherefore doth the Wicked contemn God?
A67662Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A67662and for what sins?
A67662and pacifying his anger that was kindled against him?
A67662and what is now to be done?
A67662give him a Provocation, and there he is: An Adulterer?
A67662or did you see but a Spider in the Glass, would you, or durst you carouse it off?
A67662or did you think that some Caesar Borgia, or Brasutus had tempered the Cup?
A67662to whom is Sorrow?
A67662to whom is Strife,& c?
A67662what end or number is there of the Vanities which mine Eyes are weary of beholding?
A67662what''s the man the better, to have his health drank into my Body, and then piss''d out again against the walls?
A67662who hath Bablings?
A67662who hath Contentions?
A67662who hath Sorrow?
A67662who hath Sorrow?
A67662who hath babling?
A67662who hath contentions?
A67662who hath redness of Eyes?
A67662who hath redness of eyes?
A67662who hath wounds without cause?
A67662who hath wounds without cause?
A67662wilt thou account him thy Friend, or good Fellow, that draws thee into his company, that he may poyson thee?
A67662— I said not unto the seed of Jacob, Seek ye me in vain?
A33329A little before his Death, his Friends about him asked him, to whom he would leave his Empire?
A33329Alexander asked him, whither he was carrying it?
A33329Alexander hearing of it, sent for him, and asked him, with what pacience, he, being of so Noble an Extraction, could bear his former poverty?
A33329And Who( said he) is he that scratched his head with one finger?
A33329And thou also?
A33329And when they were ready to give Battel, they said, Tell us who you are that seek to molest and disquiet us?
A33329Another time as he was hunting, Tiribazus shewed the King his Gown that was all tattered: Well( said the King) what wouldst thou have me do?
A33329Both Parties being heard, Anthony asked Hyrcanus, whether of the two parties were fittest to Govern a Commonwealth?
A33329But Pompey ansvvered them angerly, What do you prating to us of your Law that have our Swords by our sides?
A33329But if thou canst do no more than they( replied Philip) what wilt thou forfet for thy folly?
A33329But what thinkest thou, if I should set thee at liberty, would they receive thee again as their Lord and Sovereign, or not?
A33329But wherefore then( said Tamerlane) dost thou use such cruelty towards them whom thou overcomest, without respect of Age or Sex?
A33329But, said Tamerlane, what would thou have done with me if it had been my lot to have fallen into thy hands, as thou art now in mine?
A33329Canst thou be content that we leave to you Spain, and all the Islands between Italy and Africk?
A33329Epaminondas presently, and boldly asked him, if he thought it not also just and reasonable that all Laconia should be set at liberty?
A33329For first he called for his Target- bearer, who was always at his hand in the Battel, and asked him: Is my Target safe?
A33329Had it not been better for me to have been a mean Man, and unknown, than thus continually to be ingaged in War?
A33329He also asked him whether his Master did come resolved to give him Battel?
A33329Herod having received this answer, called Hyrcanus and asked him if he had any confederacy with Malchus?
A33329His Friends marvelling at it, asked him what was the cause of his sorrow?
A33329How happy had I been if I had died before I heard of the death of my first Husband Publius Crassus, slain in the Parthian War?
A33329If Lucullus were not, should not Pompey live?
A33329If thou refusest this, consider what an hazzard thou must run to get a little more?
A33329In conclusion, the Carthaginian Senate moved the Romane Ambassadors to tell them plainly the purposes of those that sent them?
A33329In the end, the King asked him, in what Language he would make his defence?
A33329Into our Camp?
A33329Mithridates answered; What meanest thou by this, Sparamixes?
A33329One of Darius''s Eunuchs standing by, sighed, and wept grievously, which Alexander taking notice of, asked him the reason of it?
A33329P. Scipio Africanus in a discourse which he had with Hannibal, asked him, which of all the famous Captains that ever lived, he judged most Worthy?
A33329Pompey then asking him who he was that durst take upon himself the offence of them all?
A33329Saying further, whither wouldst thou that I should cause thee to be conveyed?
A33329So Aspasia was called, and she was asked with which of them she would choose to be?
A33329The first blow he received, Casca gave him in the throat; at which Caesar said aloud, What dost thou Traitor Casca?
A33329Then asked they him, when they should give him Divine Honours?
A33329Then did Tamerlane ask him if he had ever given thanks to God for making him so great an Emperour?
A33329Then he asked, Who had the Victory?
A33329There Pompey meeting her, took her in his Arms and embraced her: But she finking under him, fell down, and at last said: Out alas?
A33329This King came with a very proud and haughty countenance, and approaching near to the Emperour, he, by his Interpreter, asked of Axalla, which was he?
A33329This business Aesopus, one of her servants, blabbed to Sabbation, a friend of Alexanders, supposing that he had known all before?
A33329What works are we like to have?
A33329What wouldst thou have me who strive to be a King, to shew my self unworthy to be a King?
A33329What( said Hannibal) will you rely more upon a little piece of flesh in a Calf, than upon the Judgment of an old experienced Captain in the Field?
A33329Who is there among you, of all his people?
A33329Why art thou come to see me, and didst not rather leave me to my accursed destiny, seeing my self am the cause of this thy evil?
A33329Why then( said Caesar) dost not thou also keep home out of the same fear?
A33329Why?
A33329shall I never see an end of these troubles?
A33329what a Horse do they turn away for lack of skill, and courage to handle and break him?
A33329what saist thou?
A33332( No) or very happy?
A33332( Yes) In the Image of God?
A33332( Yes) In what condition then was man created by God at first?
A33332Alas, what should this Child say to us?
A33332Am I a Child of God?
A33332Am I not able to promote thee?
A33332An honest Argument, but not Italian enough; Quis nisi mentis inops?
A33332And it came to passe when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
A33332And what can be long to him that thinks his life but a span long?
A33332And what( saith he) is Belzebub?
A33332And why?
A33332Are not many branches of the Church cut off already, and more in hazard?
A33332Are not our Allies wasted?
A33332Are they of all other past hope of repentance?
A33332Are you, Madam, willing to go unto him?
A33332Being asked what he thought of himself, whether he should now die or recover?
A33332But now who should succeed?
A33332But some refractory spirits( as what Minister doth not?)
A33332But, Lord, if thou hast a purpose now to call her home to thy self, who are we that we should contradict thy holy will?
A33332Devil raged, blasphemed, and said, And wilt thou go to prayer?
A33332Devil: Thou art a murtherer thy self, and yet talkest thou thus?
A33332Devil: What stand I talking with thee?
A33332Do you think that forreign Princes will hereafter make any account of your Oath?
A33332Et Quid paras dentem,& ventrem?
A33332For his employments that himself so much undervalued, what were they?
A33332Hath not God by his Almighty power dispossed him?
A33332Have not things been long going down the hill, and are even now hastning to a period?
A33332Have you forgotten the treacherous plots that were laid by him for your Head?
A33332He asked one of them, Who is that ye mean?
A33332He asked them, what was their names?
A33332He suspecting them to be the men that had sworn to take away his life, spake to them thus; Friends, what is your business?
A33332He used not to trouble himself with reckonings and accounts, but would sometimes ask his man when he came from the Market, how he sold Corn?
A33332He would often say in his sicknesse, I am not afraid to look death in the face; I can say, death, where is thy sting?
A33332He would say to those that complained of losses and crosses, that which Eliphaz did to Job, Do the consolations of God seem small to you?
A33332Here is a man opens not his lips, and yet he speaketh?
A33332How exceeding mercifull is my God unto me?
A33332How shall he take care of the Church of God?
A33332If we will not believe his Word, yet will we not believe his Actions?
A33332In a word, have not our enterprizes been blasted, and withered under our hands for the most part?
A33332In what condition was man created by God at the first?
A33332Is it our Minister?
A33332Non annos meos, sed victorias numero: Not how long I have lived, but how?
A33332Now also what should I speak of the daily plunderings and murthers?
A33332O grave, where is thy victory?
A33332Or by what confidence doth he exercise such cruelty against the Kings faithfull Subjects?
A33332Or do not the mercies of God, wherewith your mouth is so oft sugred, of all other, belong to them?
A33332Rothwel, Thou sayest there is no possession, what thinkest thou now?
A33332The Devil continued to curse and swear further, saying, How canst thou endure to hear thy God blasphemed?
A33332The Keeper replied, Do you then minde to stand to your Religion?
A33332The Master of a flie: and if he be but so, what are these?
A33332The next morning Master Balsom going to visit him again, found him in a comfortable condition; and asking of him, how he did?
A33332Then did he proceed to propose to her this question; Madam, Do you verily believe that Jesus Christ came into the world to save you?
A33332Then did the Duke of Guise from below ask if the businesse were done?
A33332Then the Admirall turning to de Cosse, said, Do you not remember, Sir, what I told you of late?
A33332There was a Soothsayer that told Agathocles he should be slain the next moneth: who asked, How long he thought he should live after him?
A33332They assuring him, they intended really the setting of him at liberty; He asked what they thought would become of them?
A33332To whom he answered, Truly Assurance is to be had, and what have we been doing all this while?
A33332Was he made miserable?
A33332What an unworthy thing is it Sir, that an Oath so solemnly sworn, should be so much slighted and neglected?
A33332What can be great to him that counts the world nothing?
A33332What is the matter?
A33332What is the sign( saith Hezekias, when he promised recovery) that I shall go up to the house of the Lord?
A33332What needs more words?
A33332What?
A33332What?
A33332When he saw a Christian to look sad, he would use that speech which Johnadab did to Amnon, Art not thou a Kings Son?
A33332When his servants came to visit him in the morning, he would say, have ye been with God to blesse him for your sleep this night?
A33332When towards his end he was asked, how he did?
A33332While he was preparing to go with them, he heard a Post ride in, asking hastily, Is the Prisoner yet alive?
A33332Who am I?
A33332Wilt thou pray for a man that is damned?
A33332and am I in my calling or way?
A33332and are you so credulous as to believe his oaths, when he sweareth that he minded no treachery?
A33332and divers other great Cities, both of Normandy and Brittany, sought my favour and protection?
A33332and do you expect the full forgivenesse of all your sins by the shedding of his blood for you?
A33332and what do I here?
A33332and where should Master Preston find another shelter?
A33332and whether the Admirall knew of it?
A33332and withall he sent for the Queen- Mother, who was scarce entred, when the King with a disquiet mind( as he seemed) said, What a mischief?
A33332are not ye the men that have sworn to take away my life?
A33332do you not yet know that the only name of the Admirall can prevail more for you then a great Army without him?
A33332for to deserve so sharp an opposition, but envy moved them?
A33332que nous dira cest enfant ioy?
A33332that he thought ill of Religion, and therefore he required him to tell him what he thought of the Mass, which the Calvinists spake so much against?
A33332to which she made answer, that she gat her living by her work, and teaching of a few young Children; after that, What Children she had?
A33332whereunto she answered, she knew not; then, What meanes of Maintenance she had, and from whom?
A33301( said he) If I may not labour I can not live: what good will life doe me, if I be hindred from the end of living?
A3330134. Who shall lay any thing to the charge of Gods Elect?
A333015, 6. why then should I fear the last Judgement, seeing he shall be my Judge who is my Brother, Advocate, and Redeemer?
A33301A- re we not both of the same houshold still?
A33301Am I not thy servant?
A33301And being told how well it was approved, he replyed with tears, in great humility, Lord, what am I?
A33301And did you( said he) hear those wonderfull things which God hath provided for them that love him?
A33301And now look about you and consider, Are you in any better condition under the enraged Danes?
A33301And shall there never be an end of these miseries?
A33301And what in the afternoon, said he?
A33301And would I speak, To whom?
A33301Are the Danes more than men, and we less than women?
A33301Are the Suedes become a people alwayes to be trampled upon, devoured, and made food for forreigners?
A33301But a while after, hearing the whispering of some brethren in the Room, he called to that Gentleman, saying, Why do you break your word with me?
A33301But did he pray for pardon of his sins of Omission?
A33301But enough of this, lest we hear as he did who spake much in commendation of Hercules, Quis unquam vituperavit?
A33301But what doth the King of Denmark all this while?
A33301But why should man and wife divided be, Who long have liv''d in love, and unity?
A33301Canst thou say, darest thou say that thou hast faith?
A33301Dear Saviour, where are thy bowels?
A33301Desiring one to pray with him, and for him, that God would hasten the work; it was asked whether pain,& c. put him upon that desire?
A33301Devil, what is thy Commission?
A33301Did they not give all these assurances to our dead Friends at Stockholme?
A33301Do you not every day hear the sad news of this approaching evil?
A33301Do you not see( quoth he) what becomes of it?
A33301Early in the morning, being full of pain, gasping, and panting, he cryed out, How long Lord, How long?
A33301Et propter vitam vivendi perdere causam?
A33301He asks whether any man would willingly be so served?
A33301He shews me promises, but knows he or I whether those promises do belong to me?
A33301He speaks of a Christ, but what is that to me, if he be none of mine?
A33301He would often perswade his Fellow- Magistrates to a liberal provision for the poor; and when they would ask him, where they should have money?
A33301Hell, where is thy power?
A33301His tenderness of heart: Who ever knew a man of a more melting frame of heart before God, whether in Confessions, Petitions, or Thanksgivings?
A33301How did Religion then flourish, and Professors thrive like the Calves in their stalls?
A33301How long, how long Lord, shall I not be remembred?
A33301How much rather when he saith unto thee, wash, and be clean?
A33301How then should the hope of the future life, but swallow up the afflictions of the life present?
A33301If it be so heavy upon thy servant hore, how heavy shall it be to all those who shall endure it without mixture?
A33301If so, then it is like that we can speak Languages, and quote Authors which you do not understand, how then will you know who gets the better?
A33301In Gods House( if I may with reverence use Tertullians expression) she saw enough of the Scene, Scenicae Doctrinae delectant?
A33301In all the time of her sickness she was never heard to use any impatient word to any, or of any Quis unquam ab hac muliere quod displiceret audivit?
A33301In his greatest pangs, he oft used this speech of holy Job, Shall we receive good from the hands of God, and not evil?
A33301In the time of his sickness, one asking him how he did?
A33301Is it not almost come to your own doors?
A33301Is it not much better( if we must dye) to dye like Souldiers, than like slaves?
A33301Is it that this Gentleman, and I should try our strength before you?
A33301Is not he ready by this to march with a compleat Army to save a Kingdome that is ready to be lost?
A33301Is there any one living that can say, that I have at sometimes joyned with him in Prayer, and he shed no tears?
A33301It is God that justifieth, who is he that condemneth?
A33301It may be they will now promise you Peace, Justice, and what not?
A33301It may be thou darest not deny it, but what is that to the point?
A33301Kings throwing down their Crowns and Scepters, and themselves before him?
A33301May not, or rather, will not every story U ● b ● aid the present age, and stain our glory?
A33301Mr. Jurdaine replied, How can you attend upon the worship of God every morning?
A33301Now in the second place, what doth God?
A33301Now look upon the third concerned, the party tempted, what doth he?
A33301Now( said the Bishop) have you any higher worship than the Latria that you give to God?
A33301O what Kisses of Christs Mouth, and what imbraces from the Arms of his Love were bestowed upon this Saint of the most High?
A33301O, what a Faire of souls was then held at Hanwell and Banbury by these two Brothers?
A33301Oh, it is a good time to dye in: Yet when his end approached nearer, being often asked how he did?
A33301On the other side, when once converted, what hast thou to do with the Covenant of Grace and Peace?
A33301Say, shall I speak or hold my peace?
A33301She answered, Yes, and do you( said he) understand this Gentlemans answer?
A33301She was eminent for the grace of Humility; and when I have said that she was of an humble spirit, what can be said more?
A33301That I may use St. Jeroms Question concerning another on her behalf, Who ever heard any thing from this good woman that might displease him?
A33301The Sabbath day was the last day of his life, the strict observation whereof he often pressed?
A33301The more grown, if they professed Religion, whether they had any assurance?
A33301Then they asked of him if he had any thing to say why they should not satisfie the Kings desire?
A33301Then what though I find the deep deceitfulness Of a distrustfull heart?
A33301Therefore how woful would my life be unto me, if I should give occasion to the world to triumph, or blaspheme in respect of me?
A33301This is a bitter Cup, but it is of my Father mixture, and shall I not drink it?
A33301This was a fair morning, but who knows what a great- bellied day may bring forth?
A33301Thou a believer?
A33301To leave the cullen sheep in a hard condition: For how shall they be looked upon?
A33301To those that knew?
A33301Upon this one of the Jesuits whispered to the Lady Falkland to know his name that thus disputed?
A33301VVIll not the rest of mankinde blush for shame, When they shall read, what under every name Is there related?
A33301Vos estis sal terrae: quod si sal infatuatus fuerit, quo salietur?
A33301Was not my soul grieved for the poor?
A33301What a sight is Christs coming to Judgement?
A33301What ailed thee — thou Jordan that thou wast driven back?
A33301What am I?
A33301What do you think( said they) shall we have Popery once again, or no?
A33301What gets the Fly that playes with the Candle?
A33301What if thou hast but the same words?
A33301What if thy petitions be broken, and confused?
A33301What is got by gadding?
A33301What shall I do?
A33301What shall become of me?
A33301What shall he now do?
A33301What( said he) afraid of Gods Visitation?
A33301What?
A33301What?
A33301When Friends came to visit him, he used to say, I can not speak, but I can hear: And when he was asked where his comfort lay?
A33301When he did distribute money to the poor with his own hands in a time of great infection, and some asked him if he were not afraid of the Plague?
A33301When he had been asked how he did?
A33301When he was asked what should be done for him?
A33301When shall mortality put on immortality?
A33301When shall this earthly Tabernacle be dissolved, that I may be cloathed upon with that House which is from Heaven?
A33301When will that time come, that I shall neither sin more, nor sorrow more?
A33301Where is our mutual forbearance?
A33301Who can tell what God may do?
A33301Who knoweth what times may pass over him?
A33301Who knows the power of thy wrath?
A33301Who will try Rats- bane, or a sharp Sword whether it will pierce into his bowels?
A33301Why dost thou cover thy self with a thick cloud, that our prayers can not pass?
A33301Why should there be such huge Rents and Divisions in the Church?
A33301Will you be determined by Thomas Aquinas?
A33301Would she see a Tragedy?
A33301Ye are the salt of the earth; but if the salt hath lost its savour, wherewith shall it be salted?
A33301and what?
A33301and why should I fear Death, when being dead I shall be so blessed?
A33301and will you sit still till it hath seized on your neck?
A33301and yet they brake all bonds and engagements, and will you believe their words?
A33301may not Ushers graces Raise conscious blood into our modern- faces?
A33301not believe my Maker with all my soul?
A33301once doubt or suspect him?
A33301or believed any thing against her, and condemned not himself of too much credulity or malignity in believing it?
A33301or knew her not?
A33301saith he, What shall I do?
A33301the answer must needs be, little better than Heathens: For the Minister may preach to such, and what more may he do to these, when the chief are gone?
A33301they answered no: How then( said he) will you be tryed?
A33301who ever dispraised him?
A33301who that knows thee, would not fear thee, O Lord, love thee, and honour thee?
A33301why dost thou make me an astonishment to my self and others?
A33301why should not we in a good cause, and upon a good call be ready to be hanged for Jesus Christ?
A33301why walk we not all in one tract?
A33301yea, what either Christian or Schollar, but approved, or commended him?
A33309& c. Or, suppose your Laws are to be observed, yet will they excuse thee, seeing thou sinnest not voluntarily, but by compulsion?
A33309Again, when Nehemiah came to Jerusalem, and began to build the wall of the City, how were they scorned and jeered by Sanballat, Tobiah and Geshem?
A33309Alas what injury hath he done you that you should requite him with so great an injury and dishonour?
A33309And behold the wonderfull wisdom of God herein?
A33309And do you not beleeve that God is in the Host?
A33309And if any ask the reason why I have added no more?
A33309And if they did these things to the green tree, what shall be done to the dry?
A33309Are you then a Waldensian, said the other to him?
A33309At the elevation of the Host one asked him if Jesus Christ was not now between the Priests hands?
A33309Baudizon hearing him, replyed: Thou simple Idiot, callest thou the Psalms of David errours?
A33309But whether( said he) leadest thou this child?
A33309Can we imagine that Noah, that was a Preacher of Righteousness in the midst of a perverse generation, could escape without hatred, scorn and contempt?
A33309Doth bread fail to their hungry bodies?
A33309Have I not the Queen at my devotion?
A33309Have not I read it in my Bible?
A33309He said, that of late he was a Shoomaker; then did the Judge ask him of vvhat Occupation he had formerly been?
A33309He that kils another, sheweth that he himself may be killed; thou tearest and tormentest thine own Image all in vain?
A33309Henry Voes and John Esch, formerly Augustine- Friars; When they came before the Inquisitors they were examined what they did believe?
A33309Herwin hearing him, said, Is drunkennesse a sin Master Bailiffe?
A33309Herwin replyed, Why then do you not commit these men to prison, seeing it is your office to punish vice, and to protect them that fear God?
A33309How long shall thy jealousie burn like fire?
A33309How many jeers( think ye) had he whilest he was building the Ark, as doting and dreaming( not of a dry Summer, but) of a wet winter?
A33309I pray you my Masters, said she, Tell me, is my Bible a good Book or no?
A33309If judgement begin at the house of God, what shall the end be of them that obey not the Gospel of God?
A33309If we be called to dispute, Why are we spoiled of all we have?
A33309In the mean time the Gentiles extolled their Idols, mocking and flouting the Christians, saying, Where is your God that you so much boast of?
A33309Is it possible that you should be so foolish, as for to save your life a few dayes, you should so start away from and deny the truth?
A33309Is not France my friend?
A33309Is not the Lord Governour mine, witnesse his eldest sonne for a pledge at my table?
A33309Isaac in Abrahams house mocked by Ismael?
A33309John Shultis was next, who on the Scaffold, said, Why art thou so sad O my soul?
A33309Joseph by his brethren?
A33309Knave, quoth one, What have you to do to meddle with the Scriptures?
A33309Let Jesus Christ alone and tell us the truth; what a crying out upon Christ makest thou?
A33309Nay said the President, wicked Lutheran, Thou hast forsaken God: Aymund replied, Alas good Masters, why do you thus miserably torment me?
A33309No, said Copin ▪ Fie upon you, said the other, what a false Religion is yours?
A33309Now am I plunged into that woe which I most feared; Ah good God that I should live to see this, which pierceth me to the very heart?
A33309O Lord, I beseech thee forgive them, for they know not what they do; See said the President, this Caitiffe how he prayeth for us?
A33309O who will deliver me?
A33309One of the company rebuked her, and asked her whether she went?
A33309Psalm; then said a Friar, Do you not hear what wicked errors these Hereticks sing, to beguile the people withall?
A33309Shall I therefore who am but a worm, yea, dust, and a shadow contradict his will?
A33309The Archdeacon taking some of these, went to a Physitian that had been lame for some years, and asketh him whether he would become a Catholick?
A33309The Bailiffe answered, what of that?
A33309The Book- seller replied, Is not the holy Bible as good as these goodly Pictures that you have bought for these gentle- women?
A33309The Cardinal being awaked with the noise, asked out at the window what was the matter?
A33309The Friar amongst other questions, asked him what he thought of Patrick Hamilton, who had been formerly burned for Religion?
A33309The Vice- roy passing by before he was dead, and hearing him implore Gods mercy, kickt him on the head, saying, Is this dog yet living?
A33309Then after some dayes they call for him again, asking him he be ye ● determined to confesse ought?
A33309Then did the Duke curse and swear, saying, Death of God, doth the Gospel teach sedition?
A33309Then did they ask him what he thought of the Masse?
A33309Then do the Inquisitors ask him, what is his request?
A33309Then he said to them, Will ye save my life?
A33309This Massacre continued all the week long, the bloody beasts crying out to those whom they murthered, Where is now your God?
A33309Thither( said she) whither others hasten; Hast thou not heard( said he) that the Lieutenant will slay as many as he finds there?
A33309To suffer you dare not, to go out you will not, what would you have me do unto you?
A33309To the Reverend, the Author of the Book, CALLED A Generall Martyrologie,& c. WHat?
A33309To whom he answered, Were I at liberty, whether should I go but to my dear wife and children?
A33309To whom he answered; and I ask you again, Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures?
A33309VVho will kill and rid me out of these intollerable paines, which I know I suffer for the oppressions which I did to the poor men?
A33309Was he not afterwards cast into a pit by them?
A33309Was not Jacob hated and persecuted by his brother Esau?
A33309Was not Lot also persecuted and scoffed at in Sodom?
A33309What an honour is it, that we are called thus to bear witness to the Lord Jesus?
A33309What is become of all your Prayers and Psalms now?
A33309What son is there whom the Father chasteneth not?
A33309What then, said another, shall we leave to the Church- men to do?
A33309What?
A33309When he asked, Whether we ought not to pray to Saints?
A33309When he enquired, Whether we ought not to pray to the Virgin Mary in our necessities?
A33309Where is my Lord Cardinal?
A33309Whereupon the Bishop with many tears said, He is dead: To whom John replyed, How, and by what death?
A33309Whether there was any thing in his house that was denied him?
A33309Who ever heard Troy''s story with his ears, And could restrain his eies from shedding tears?
A33309Who shall baptize our infants?
A33309Why are we forced to remain here amongst the dung- hills, afflicted with hunger and nakedness, far from our Churches and houses?
A33309Why are we slandred?
A33309Why dost thou expect such pusillanimity in us young men, when of late thou foundest such courage in an old man?
A33309Will that Pen that drew to th''Life before, Change stile, draw Death, and speak of Life no more?
A33309Would you know what I am?
A33309Wretch that thou art, who gave thee these purple robes?
A33309Yea, said they, we confesse it is: Why then, said she, would you have me cast it into the fire?
A33309a man of great judgment, who having received the sentence of condemn ● tion, said, O Caesar, do you indeed establish your Throne by our bloud?
A33309a young man from an old man?
A33309an armed man from one naked?
A33309and how long wilt thou suffer the tyranny of these men?
A33309and what helpeth this your religion for which you give your lives?
A33309art thou the cause that so many lose there lives?
A33309away with him, whip him with scourges, jerk him with rods, buffet him with fists, brain him with clubs: Jesteth the Traitor with the Emperor?
A33309but he, being ignorant of his meaning, asked him what should be done?
A33309but what account will you make to God of it in the day of judgement?
A33309can tribulation, or anguish?
A33309can you not have a worthier husband then this?
A33309do you think me so simple, as to forsake an eternal Kingdome for the enjoyment of a short temporal life?
A33309have you denied him that redeemed you?
A33309have you enough of it yet?
A33309he answered, Give me two, and take you the rest; after other questions they asked him if he would recant?
A33309instruct and administer the Sacraments to us?
A33309shall we not have liberty at this our last hour to praise God with our tongues?
A33309what evil have we done?
A33309what spirit now inspires Your Pen to write of Torments, Warres and Fires?
A33309who exalted thee to thy Kingdom?
A33309why should I fear any danger?
A33309will you play the Idolater at your last hour?
A33309wilt thou go to Masse?
A33309wouldst thou not fain return to thy wife and children?
A33309yet more Books?
A333391. and why?
A33339A Virgin of Lacaena being poore, was demanded, what dower she had to bring to an husband, and to marry her with?
A33339A stander by said, No, it is the Sun- shine( for it was about five a clock in a clear Summers evening:) Sun- shine?
A33339After which some of his friends asking him, how he could abide such sharp torments?
A33339Alexander M. being very swift of foot when he was young, some of his followers asked him if he would not runne in the Olympick games?
A33339Alexander hearing of it, sent for him, and asked him with what patience he being of such a noble extraction, could bear his former poverty?
A33339An other asked him why he appointed such mean things, and of so little value to be offered to the gods?
A33339And again, What should I of th''Illyrian Fountain tell?
A33339And at another time being kicked by one: If an Asse should kick me( said he) should I spurne him again?
A33339And being asked in the Theater whose voice pleased him best?
A33339Another asking him by what means a man might attain to a good name, and fame?
A33339Another asking him if it were not meet to enclose their City with walls?
A33339Apollonius being asked( as to entrap him) what he thought of Nero''s singing?
A33339Aristotle reading the history of the creation, in Genesis, said: Egregiè dicis, Domine Moses, sed quomodo probas?
A33339At Orleance as they murthered the Protestants, they cried out: Where is now your God?
A33339Being asked whether he would pray?
A33339But ye say, Wherein have we robbed thee?
A33339Can, saith he, that City be without walls, that is environed with men, though it be not compassed with stones?
A33339Darius having opened a Pomegranate that was full of seeds, his brother Artabanus asked him of what things he would chiefly desire so great a number?
A33339Demaratus the Lacedemonian being asked by a busie fellow, who was the honestest man in Lacedaemon?
A33339Doest thou see the enemies of Gods Church to thrive, and pro ● per in their malice, and cruelty?
A33339Doth the glittering pomp of the bride- bed nothing prevaile with thee?
A33339Gorgias Leontinus, a famous Philosopher, lived in health till he was an hundred and eight yeares old, and being asked how he attained to sucb an age?
A33339He had also precious ointments, Crownes, musick, and what not?
A33339His wife and family going to bed, he remained alone, when he began to question, whether these strange actions were Divine, or Diabolical?
A33339How much more should we prize, and carry about us the Sacred Scriptures?
A33339How much more should we repent of, and mourn for offending God, and implore his pardon,& c?
A33339IS any sick amongst you?
A33339If God hath bestowed his Sonne upon us, why are we afraid?
A33339If the cause be holy and just, why do we not trust Gods promises?
A33339If we defend an evil cause, why do we not change our purpose?
A33339Is Satan stronger then he?
A33339Is it possible that to save your life for a few dayes you should so deny the truth?
A33339Is restitution so absolutely necessary?
A33339King of the Scots, who had usurped the Crown, sent a trusty friend to a famous Witch to know what successe he should have in his Kingdom?
A33339Mr Hauks being convented before Bishop Bonner for refusing to have his childe baptized, the Bishop asked him the reason of it?
A33339Mr. Welch, a Suffolk Minister, weeping as he sate at table, was asked the reason of it?
A33339O Earth, do these within thine entralls grow?
A33339O what profit hath this fable of Christ brought unto us?
A33339One asking Agesilaus King of Sparta, what should be especially taught unto children?
A33339One of his Citizens asking him how they might defend themselves against their enemies?
A33339Pacheeo the Spanish Ambassadour coming to see this Treasury, fell a groping whether it had any bottom and being asked why?
A33339Pausanius asking one by what means he might suddenly become famous?
A33339Philopoemen answered, Quid aliud nisi deformitatis poenas luo?
A33339Policarp at a certaine time meeting Marcion the Heretick, Marcion said unto him, Doest thou not know me?
A33339Pope Silvester the second was a great Conjurer, and by the help of the devil obtained the Popedome: He enquiring of the devil how long he should live?
A33339Quid?
A33339Shall I not weep if I do hold my peace?
A33339Stephen Gardiner speaking to one Marbeck, What the Devil( said he) made thee meddle with the Scriptures?
A33339The Messenger instantly inquired by what friend?
A33339The Tyrant being amazed at this answer, asked him, where, and of whom he had learned this lesson?
A33339The childe of a Christian, being but seven years old, was asked by a heathen Tyrant how many gods there were?
A33339The spirit of a man will sustain his infirmity: but a wounded spirit who can bear?
A33339Then the voice asked him, Where is thy crosse?
A33339Thou that abhorrest Idols, committest thou Sacriledge?
A33339VVhereof the first sets any clothes on fire; Th''other doth quench( who but will this admire?)
A33339What need more words?
A33339What shall I say of the Dodonean VVell?
A33339What therefore shall I complaine of you?
A33339What they were?
A33339When Eudoxia the Emperesse sent a threatning message to Saint Chrysostome?
A33339When there was a consultation held at Rome, whether Carthage should be demolished, yea or no?
A33339When they shall say unto you, Seek to them that have familar spirits, and unto wizards that peep, and mutter: Should not a people seek unto their God?
A33339Will a man rob God?
A33339Wilt thou bereave thy selfe of honourable marriage?
A33339Would you know what I am?
A33339Would''st thou find out, and propose some choyce Patterns, and Presidents for thine imitation?
A33339Would''st thou see the amiablenesse, and desireablenesse of vertues, and Graces?
A33339Wouldest thou behold the uglinesse, and danger of great, and horrid sins?
A33339You speak of strange matters, Sir Moses, but how do you prove them?
A33339and how long he should live?
A33339and to whom,& c?
A33339and what will become of those that yet think the Church not bare enough, till they have stripped her of all her revenues?
A33339answered, that he was a good old man: And what of Christ?
A33339can you not have a worthier husband then this?
A33339for the space of two hours; but on a sudden he said, O stay your reading, what brightnesse is this I see?
A33339have you light up any candles?
A33339he answered, To the most worthy man; and he being asked, When they should do Divine honours to him?
A33339he answered, What can it meane but misery to the vanquished?
A33339he answered: Do you not perceive by your ▪ last nights supper that Xenocrates hath no need of such gifts?
A33339he told him, No, and withal shewed it to him: Then he asked if his army had gotten the victory?
A33339how many burning and shining lights do daily waste, and consume themselves to propagate saving knowledge unto others?
A33339must I die that have so great riches?
A33339she said In his garden; and directed him to him, whom also he very lovingly embraced, asking him if he knew wherefore he was come to him?
A33339that he was a towardly young youth: And what of his soul?
A33339that it was a great bone in his body: And what should become of his soul after death?
A33339to which he answered, Nothing, but that he was afraid: Whereof, said Maudon?
A33339what a spirit, what a confidence was in his very expressions?
A33339what is become of all your Prayers, and Psalmes now?
A33339what tremble we at?
A33339whether in heaven or hell?
A33339whither?
A33339who will deliver me?
A33339who will kill me, and deliver me out of these intolerable paines?
A33339why are we distracted and sadded?
A33339why fear we the world which Christ hath conquered?
A33339will money do nothing?
A33339will not death be hired?
A33335& c. If want of charity be tormented in Hell, what will become of covetousnass?
A33335( said the King) doe my Counsellors so disgracefully use the Primate?
A33335A little before his death all the Monks came and asked him whether he did not take pity on them, and their Monastery?
A33335About nine a clock he spake to his Son- in- law, who was his Physitian, saying; What think you of my disease?
A33335After which one praying by his bed, having made an end, asked him, if he heard the prayer?
A33335Again he asked him, what was the name of their King?
A33335Again he asked, What was the name of the Province whence they came?
A33335Ah no( said the Prisoner, shaking his head) but of a worser thing: Saist thou so?
A33335Ah, by Faith, doe you so?
A33335Alas O death, why dost thou linger?
A33335Alas how am I thus come to naught?
A33335Alas, what did man lost?
A33335Alass O my Ministry, how shall I lament thee?
A33335Also at another conference Malvenda asked him wherefore he was to Ratisbone?
A33335An intimate friend of his asked him if hee should procure his liberty, what he would doe, and whither he would goe?
A33335And in another conference with Doctor Morgan, the Doctor asked him, How he knew he had the Spirit of God, and not they?
A33335And who shall be able to help me, if these Philosophers( as you say) lack the Truth, and are void of the same?
A33335And, What was meant by the Word in the first of John?
A33335Are they ignorant also of what the Evangelists have written?
A33335As he was going out of the City, he met the Commissary, who asked him whither he went?
A33335At the place of Execution he asked his man whether no man came?
A33335At these words the Archbishop, lifting up his eyes to heaven, said; O Lord, and most mercifull God, whom may a man trust in these dayes?
A33335At which time the Bishops being again assembled, London asked him if he would yet return to the Unity of the Church, and revoke his Error?
A33335Being asked whether his pains were great?
A33335Beza replyed, And are you all ready to joyn with us therein?
A33335But coming near London, Master Mordant, one of the Queen''s Councill, overtook him, asking him whither he went?
A33335But how can I speak when my tongue is tyed up, and my lips dare not once move or wag?
A33335But how great streams of lamentations shall cleanse and purifie my humble heart?
A33335But what man( quoth Justin) shall I use for my instructor therein?
A33335But what need I to run over all particulars?
A33335But who art thou?
A33335But why make you all these delays?
A33335But why, O Lord, hast thou shut my mouth by thy holy Prophet David?
A33335Did Perycles Thunder and Lighten in his Orations?
A33335Did not our late Parliament do so?
A33335Doctor Ridley asked what it was?
A33335Doe you not believe Christs reall presence there in his naturall body?
A33335Erasmus saith of him, Quis docet aptiùs?
A33335For God the Creator of the Universe, is Lord and King of all men: With what eyes then can you behold his Temple who is Lord of all?
A33335For if it be a discredit to fly the hands of a Tyrant, how much more for them to persecute a man to death?
A33335For if there appear so much worth in small drops, what is there in the Seas of Divine Al- sufficiencie?
A33335For what made Luther in his Book to the King of England, to use these words, Come hither my Lord Henry, and I will teach you?
A33335For what man( saith he) beholding the painful torments, and the perfect patience of the Christians, will not search and enquire into the cause?
A33335For which of all those great Orators did so excel in Eloquence, wherein something was not either wanting or offensive?
A33335Ha ● e I been the first that sinned?
A33335Have they not read these ancient stories?
A33335He answered?
A33335Hee said, Yea: And will you, said Mordant, preach so againe?
A33335Horribilis mors est?
A33335How gatest thou out of Prison, but because thou either madest a promise of submission to our Persecutors, or else didst that which was abominable?
A33335How hast thou pierced my breast with thy poysonous dart?
A33335How hast thou wounded me?
A33335How shall I begin my complaint?
A33335I should answer to all things whilst I am alive: But how I pray you, can I alone stop all the months of the Devil?
A33335I wonder that you was so hasty, and quick with my Lord Chancellor, and used no more patience to him?
A33335If Christ be the conquerour of the world, why should we fear it as if it would overcome us?
A33335If God hath decreed that I shall sup together with the Saints in Heaven, why doe I not goe to them?
A33335If I were in Cheap- side, would not all the boies laugh at these apishtoies?
A33335If such honour be given to lovers of vanity, what glory shall be imparted to the Saints who are lovers and followers of Truth?
A33335If the cause be bad, let us revoke it, and flie back: if it be good, Why do we make God a lyer?
A33335If you wil follow my counsel( quoth Mordant) let them alone, and come not at them: But said Mr Saunders, how then shall I be discharged before God?
A33335John Haller( one of the Ministers) asking him of the state of his soul, and how he would dispose of his outward estate?
A33335L ● r ● ● in, passing by that subject, asked the Ministers why they refused to subscribe the Augustane Confession?
A33335Lord, who hath beli ● ved our report?
A33335Master Gilpin demanded of him what hee was, and whence he came, and whither hee was going?
A33335May they not as well reproach Jacob, David, yea, and Christ himselfe, for that one of his Disciples was a Divel, as himselfe told them?
A33335No body( said Basil) whilst you command such things: Know ye not( said the Praefect) that we have honours to bestow upon you?
A33335Now I will address my self, and turn my talk unto God; Why hast thou lifted me up and cast me down?
A33335O Satan, what mischief hast thou wrought unto me?
A33335O all ye my friends tender my case, and pitty my person that am so dangerously wounded?
A33335O blinded heart, how didst thou not remember?
A33335O foolish minde, how didst thou not bethink thy self?
A33335O good God what am I, upon whom thou shoulde bestow so great a mercy?
A33335O thou Devil, what hast thou done unto me?
A33335O witless brain, how didst thou not understand?
A33335On a time Prince Maurice, Elector of Saxony, asked Melancthon if he wanted any thing for the supplie of his necessities?
A33335Onely lifting up his eyes to heaven, he used to say, How long Lord?
A33335Or am I the first that fell?
A33335Or how dare you put his Holy Blood into your mouth, which being inflamed with anger, commanded unjustly the spilling of so much blood?
A33335Or what if this Unanimity were amongst the whole Fraternity?
A33335Peccasti?
A33335Quid trepidas anima?
A33335Should I forsake the Church of Christ, which is founded upon the true foundation of the Prophets and Apostles?
A33335Si piam,& justam causam defendimus, cur Dei promistis non confidimus?
A33335Some gave out impudently that he ruled in Geneva both in Church and Common- wealth, so that he sometimes face upon the Tribunall?
A33335Tell me Eusebius, Was thou not in Prison with me in the time of Persecution?
A33335The Merchant answered from Britain where the Inhabitants were generally so beautiful: Then said Gregory; Are they Christians, or Heathens?
A33335The Ministers continued with him that night, and a certain friend coming to him, Oecolampadius asked him what news?
A33335The Scripture therefore having shewed us these things, what colour can they finde to cloak their impudent cavils?
A33335The multitude was in a rage, and the Proconsul demanded of him whether he were that Polycarp?
A33335Then came the Steward of the Monastery running in, and interrupted him, saying, Sirrah, give over, who set you upto preach in this place?
A33335Then cryed out one of the Court in Latine; He hath blasphemed, what need we any more witnesses?
A33335Then did Mordant ask him if he did not preach such a time in Breadstreet?
A33335Then did he ask him what his judgement was about the Sacrament of the Altar?
A33335Then did he pull out of his bosome those two Letters, saying, Know you these Letters my Masters?
A33335Then did the Queen ask him if he had ever published any thing in French?
A33335Then said Foster, Wilt thou Traiterous Heretick make a commotion, and resist violently the Queens proceedings?
A33335Then seeing some weeping, he said, Oh what a deal ado there is before one can dye?
A33335Then sure this Book, if read, will please; Who will not choose to be with these Deceased Heroes?
A33335These things considered what breathing time could he find for idleness, or loose thoughts?
A33335These( I say) when I am sure to see them, and to partake of their joyes, why should I not willingly dye, to enjoy their perpetual society and glory?
A33335Thinks he by his words to seduce me also?
A33335Thinkst thou that my ruine will avail thee any thing at all?
A33335Thinkst thou to procure to thy self any ease or rest whilst that I am grievously tormented?
A33335This your conscience could make our Queen a Bastard: would it not?
A33335To which Ambrose answered: What repentance dost thou shew after so grievous a sin committed?
A33335Ursin had a reverend man to his Uncle, called Albert Roth, who asked him whither hee would goe?
A33335We received your love in love( faith he) and not in pleasure: For what pleasure can there be where pain and bitterness challengeth all unto it self?
A33335What man is he that is born of woman, that sinneth not?
A33335What man is he that was ever conversant here on earth, and did no iniquity?
A33335What medicines hast thou applyed for the healing of such great wounds?
A33335What say you to the blessed Sacrament?
A33335What sh ● ll b ● come of this most wicked World?
A33335What shall I do that am thus beset with manifold mischiefs?
A33335What shall I say?
A33335What then shall become of such punies, if he fell being so strong and powerfull a man?
A33335What''s that( quoth the King?)
A33335What, you rage now?
A33335What?
A33335Where is he that went down from Jerusalem to Jericho, which salved and cured him which was wounded by the Theives?
A33335Where is now John Knox his God?
A33335Where is that good Sipherd of Souls?
A33335Whether I have not escaped the pains which I grievously feared?
A33335Whether he will be moved with my desolation?
A33335Whether he will have respect to my humiliation, and incline his tender compassions towards me?
A33335Whether he will shew mercy unto me?
A33335Whether he will tender my person?
A33335Who is able to signifie unto thee whether I shall not again be coupled with and made a companion to the Saints?
A33335Who is able to signifie unto thee whether my sins be not wiped and done away?
A33335Who would not now have thought, that this business must needs have brought destruction upon the Church of Geneva?
A33335Why doe you judge me so?
A33335Why hast thou broken down my hedge and strong holds?
A33335Why hast thou thus forsaken me being desolate, and rejected and banished me from amongst thy Saints, and astonished me when I should preach thy Laws?
A33335Why then do you go about to perswade me now at my last end to remit of that rigor which I have always used?
A33335Wilt thou not?
A33335With what feet can you tread in his Courts?
A33335Wo is me that ever I was decked with Gifts and Graces, and now seem pityfully deprived of all: But who will minister moisture to my head?
A33335Yea, said Chytraeus, it pleased the University of Tubing to grace me with that degree: Can you, said Melancthon, understand Greek?
A33335Yes, said she, did you not?
A33335You are a fond man( quoth the Gentleman) thus to talk; do you think ▪ that your reasoning with the Bishops will do any good?
A33335and that Moses for fear of Pharaoh conveyed himself to Madian?
A33335and when he agreeth to it, who will not be willing, and desirous to suffer for it?
A33335and when he hath found it out, will not consent, and agree to both?
A33335and whether he liked to live in a Monastery?
A33335and who exhorts more ardently?
A33335and who will give streams of tears unto mine eyes, that I may bewail my self in this my sorrowful plight?
A33335art thou afraid of death?
A33335bee you there?
A33335did you take These Worthies ashes so Divine, As matter fit for your design?
A33335doe you hear how this fellow dares speak against Drunkenness, and yet himself was drunken last night?
A33335have you any hope?
A33335how could you make So pure Elixar?
A33335quis delectat urbani ùs,& c. Who teacheth more distinctly?
A33335sayd he; doe you looke for that now from me, that want breath and power to speake?
A33335to approve those lyes, errors, superstitions and idolatries that are approved of most blasphemously by you?
A33335what a spirit, what a confidence was in his very expression?
A33335what did he finde?
A33335what is the matter with thee?
A33335when shall I be with Christ?
A33335who delights more modestly?
A33335who moves more effectually?
A33335who perswades more gravely?
A33335who praises more candidly?
A33335would you have me Idle when my Lord comes?
A33338& c. Sundry Objections about it Answered?
A33338& c. so think thou with thy self: shall I joyn my self to those that fear God?
A33338''T is true, the sons of God may provoke him, but must they therefore needs do it under this very notion, because they know that they are sons?
A333381.17, 20. and Astrology was part of that learning, and therefore either its lawful, or they learned an unlawful Art?
A3333812.1?
A3333813.1,& c. Thus a wicked Prophet may foretel that which comes to passe: and why?
A3333815.1,& c. where the question is propounded, who of the members of the Church shall have his habitation in heaven?
A333382.37, 38. they cry out saying, What shall we do?
A333383, 21,& c. if they be all guiltless till unbelief comes in?
A3333840.29,& c. Secondly, nor too long, though we are apt to cry, How long?
A333385.10 Is not the wrath of God revealed from heaven against all unrighteousnesse,& c?
A333385.18, 19 ▪ where they infer, that the Prophet gave Naaman leave to worship in an Idol- Temple?
A33338A Sacrament is not only a signs and seale, but also an instrument to convey the Grace of God to us?
A33338A man may give indeed till he give all away, and what then shall become of him and his?
A33338A private person may teach; and therefore baptize?
A33338A righteous man may fall from his righteousnesse, and therefore can have no assurance?
A33338A supposition of sin?
A33338ARe all Gods children brethren?
A33338About actions, Naturall, Civill, Recreative, Religious,& c. What makes an action good?
A33338About our Bodies?
A33338After such enquiries made, to finde out the cause, what remedies must be applyed?
A33338After what manner must children perform all these duties to their Parents?
A33338Again, have I a great estate?
A33338Again, if the wife may dispose of her husbands goods for her bodily use, may she not much more do it for the good of her soul?
A33338Am I mortified to all sin?
A33338And doth not thy place require that thou shouldst be rich in mercy as well as in cloaths, and other things?
A33338And must our pride break forth in decking such a body?
A33338Are Alms- deeds Arbitrary, or an act of righteousness?
A33338Are afflictions then simply, and absolutely evil?
A33338Are all Christians bound to joyne themselves to some particular Church, or Congregation?
A33338Are all Gods Children Brethren?
A33338Are all baptized persons regenerated?
A33338Are all baptized persons then regenerated?
A33338Are all bound to joyn themselves to some particular Congregation?
A33338Are all given to Christ to be redeemed by him?
A33338Are all then that die without it in the state of damnation?
A33338Are drunkenness, whoredome, theft,& c. then no sinns to be repented of, or watched against, but only unbelief?
A33338Are not all Christians bound to pray for the peace of the Church?
A33338Are not all afflictions evil in their own nature?
A33338Are not all christians bound to pray for the peace of the Church?
A33338Are not all guilty some way of the sins of the times?
A33338Are not all men guilty some way or other of the sinnes of the times?
A33338Are their acts real or feigned?
A33338Are there no cautions to be obs ● rved?
A33338Are these Diabolical predictions lawful?
A33338Are these diabolical predictions lawful?
A33338Are these duties required of all?
A33338Are these duties then required of all?
A33338Are these rational Affections so elevated above the body, as that they have nothing to do with it?
A33338Are these so elevated above the body, that they have nothing to do with it?
A33338Are they constant in their course?
A33338Are they moderate?
A33338Are they not such as an old Writer calls Satanae ingenia, the devils fancies?
A33338Are they seasonable for time and occasion?
A33338Are they set upon right objects?
A33338Are they sincere for their acts and ends?
A33338Are they sincere for their ends?
A33338Are they unchangeable and invincible in their bent?
A33338Are we bound to confess every sin to others?
A33338Are we to associate our selves with such a Church as tollerates the wicked, and opposes the godly?
A33338Are you fearful of exceeding in them?
A33338Art thou cholerick?
A33338Art thou covetous and full of desires?
A33338Art thou fearful?
A33338Art thou lately offended?
A33338Art thou melancholy?
A33338Art thou offended by a friend?
A33338Art thou weary of the Sun- shine, and wouldst thou cool thy self in the shade?
A33338Art thou well again?
A33338Art thou wounded?
A33338As in the dayes of Noah they did eat, they drank, they married, and gave in marriage, until the day that Noah entred into the Ark,& c. What?
A33338At what time is it fittest to give names to our children?
A33338Aug. God thus bespeaks thee: Give me something of that which I have given unto thee: I ask but mine own and wilt not thou give it?
A33338Being thus prepared, what must our carriage be in company?
A33338Besides, was not the Gospel written for such as well as for those that have no children?
A33338But Astrologers oft hit right in their predictions, therefore it seems there is certainty in their Art?
A33338But Christ bids us not to fear them that can but kill the body, therefore we may not flie?
A33338But Christ retained wounds after his resurrection, much more shall we be imperfect?
A33338But Gods children oft fall into inconveniencies, how then are they attended by the Angels?
A33338But I am chollerick by nature and can not expel it?
A33338But I am troubled for want of grace in my heart, and obedience in my life, what must I doe?
A33338But I do not know that my neighbour is so poor?
A33338But I find by experience that I have been often cheated with fellows heretofore, and that discourages me now?
A33338But I have a great charge, and many children, and therefore must prefer them before strangers?
A33338But I have little enough for my self and family?
A33338But I have many provocations from those with whom I must necessarily live, servants esp ● cially, th ● y are so bad,& c?
A33338But I have not wherewithall to be still giving, I can not spare it?
A33338But I have so many doubts and feares, that I can not have assurance?
A33338But I hope we may keep company with such as are civil?
A33338But I intend not to worship the Image, but God in the Image?
A33338But I intend not to worship the image, but God therein?
A33338But I know not what times may come, what I may be put to?
A33338But I must provide for my family, and therefore can not give?
A33338But Infants are not capable of being disciples?
A33338But Jacob took advantage of Esau''s present need to buy his Birth- right of him for a mess of pottage?
A33338But John Baptist saith, we must not have above one coat?
A33338But Paul saith, Hast thou faith, have it to thy self,& c?
A33338But Zipporah circumcised her childe?
A33338But alas, what should we trouble children with such things as these?
A33338But all that enter into Covenant, and receive the seale of it must stipulate for their parts, as well as God doth for his, which Infants can not do?
A33338But all this will not satisfie the soul, which will still question, how shall I know that my graces are such?
A33338But are not the starres very powerful, and causes of many strange effects?
A33338But by this Doctrine many will take occasion to become presumptuous, and secure?
A33338But by what means is corrupt anger to be subdued, and mortified?
A33338But by what signs may we know that the Spirit of God is given us?
A33338But can God accept our works which are imperfect?
A33338But can all that suffer say that they suffer for Conscience, and for God?
A33338But can those bodies be called base for which Christ shed his precious blood?
A33338But did not David loose degrees of his grace, when he committed adultery, and murther?
A33338But doth God take notice of our works of c ● rity?
A33338But except God give us the gift of patience we can never put up injuries contentedly?
A33338But from what must we save?
A33338But good works please God, and what pleases God is no sin?
A33338But hath God comforts wherewith to support his children in any fears and straits?
A33338But hath not the Church a special promise of being inlightned by the Spirit, and guided into all truth?
A33338But hereby we may lie under a blot?
A33338But hereby we may loose our credit, and lie under a blot?
A33338But how can Gods Spirit give witnesse, seeing now there are no revelations?
A33338But how can such utter enemies dwell together without the utter destruction of the one party?
A33338But how can this be?
A33338But how doth friendship between God and us arise from hence?
A33338But how is God with us in afflictions?
A33338But how may a distressed soul be supported when God deferres deliverance?
A33338But how may our effectual calling be discerned, seeing wicked men may be affected with the Word?
A33338But how may this be known?
A33338But how may this pardon of sin be known?
A33338But how may this sincerity of Conscience be known?
A33338But how may this sorrow be known?
A33338But how may we attain hereunto?
A33338But how may we live by faith touching the successe of our labours, which we finde too much above our strength or means?
A33338But how may we so pray for the peace of the Church, as to be sure to prevail?
A33338But how must all this be done?
A33338But how shall I know that I am elected?
A33338But how shall our bodies be fashioned to Christs glorious body?
A33338But how shall we be able to endure, with comfort, the pangs of Death?
A33338But how shall we know our Adoption?
A33338But how shall we know that we resist these blasphemies?
A33338But how will you prove that a Christian may be assured of his salvation?
A33338But if I be still giving, I shall give all away?
A33338But if I doe not go to mass, I shall give offence to the Papists?
A33338But if I goe not to Mass, I shall give offence to the Papists?
A33338But if I should lose againe and againe, I should have nothing at length?
A33338But if once we be converted, what need we hear so oft?
A33338But if we be converted, why should we hear so oft?
A33338But if we see a fashion used in other Countreys that we like, may we not take it up?
A33338But if you demand, what is the rule of life it self?
A33338But is it not servile to foregoe sinne for fear of punishment?
A33338But is not this condemned?
A33338But is there not a faulty tendernesse of conscience?
A33338But it s said that Christ died, and rose again for sinners?
A33338But it s said, He that believes and is baptized shall be saved: therefore Faith must precede Baptisme?
A33338But it''s ingraffed into every mans heart by nature that there is a God?
A33338But its pride and presumption?
A33338But many that are baptized receive no such grace?
A33338But many think they have the Spirit when they have not: Satan transforms himself into an Angel of light?
A33338But many times they foretell the truth?
A33338But may not true sanctifying, and saving graces in the regenerate be utterly killed, or at least for a time quenched?
A33338But may we not make use of such company?
A33338But may we not use Charmes, wherein there are none but good words?
A33338But most poor are so wicked that it discourages us to give them?
A33338But my afflictions are great, and my strength small, so that I feare I shall be overcome?
A33338But naturall men also have a combate in them?
A33338But now( saith the Apostle) we are no longer under this School- master?
A33338But persecution is good, therefore it may not be eschewed?
A33338But sin drives a Davia, First to God, then to men: It ends in prayer, not in fretting, dispaire& c. And is it thus with thee?
A33338But such glorious promises do no not belong to me, I am so poor and unworthy?
A33338But suppose we have neither the Testimony of Gods Spirit, nor of our own, nor can recal former assurance, what shall the soul do then?
A33338But the Law written in the heart and the spirit, is the rule of life: therefore not the written Law?
A33338But the desire of good things is natural, therefore God will not regard it?
A33338But the faithful receive an Unction of the Spirit, which teacheth them all things?
A33338But the flesh and Spirit being but qualities, how can they be said to fight together?
A33338But the just shall live by his own faith?
A33338But the poor are so unthankful that our alms are lost?
A33338But the poor are unthankful it?
A33338But the promises are set down generally, or indefinitely, not particularly to me?
A33338But the son of perdition was lost, therefore some that were given to Christ?
A33338But there are so many poor that there is no end of giving?
A33338But there is neither Precept, President, nor expresse Institution in all the New Testament for the Baptisme of Infants?
A33338But they are idle, and bring poverty upon themselves by their idlenesse, and wastfulness?
A33338But they are such as have wronged me?
A33338But this title of Father is so proper to God that we are to call none on earth father?
A33338But though they be not certain Causes, may they not be certain Signs of things to come?
A33338But though we weare such Apparel, we are not proud of it, but as humble as others?
A33338But under the Law, if a wife made a vow, though of consecrating any things to Gods service, yet the husband had power to disannul it?
A33338But we are bidden to work out our salvation with fear and trembling?
A33338But we are poor, and have not to give?
A33338But we can not go to him?
A33338But we know not whether Infants are the children of God or no, and therefore we may not baptize them?
A33338But we must not only maintain nature, but our honour and credit in the world?
A33338But we see that many times they foretel the truth?
A33338But what a number of sins do men and women put on with their apparel?
A33338But what are the best means whereby we may comfort others?
A33338But what are those speciall sins which most wound and w ● aken the Spirit?
A33338But what be these comforts of God?
A33338But what if I have not the witnesse of Gods Spirit, nor ● of my own neither?
A33338But what if a man can not reach to such a sorrow?
A33338But what if after all this, there is a total eclipse, all clouds and blacknesse and darknesse, and the very valley of the shadow of death?
A33338But what if both these testimonies are wanting, what must we do then?
A33338But what if our neare relations, ● s husband, wife,& c. are wicked?
A33338But what if the child be more wealthy and honourable then the parent?
A33338But what if the party be so distracted that he can not performe any good duty?
A33338But what if the people will not suffer him to fly?
A33338But what if their parents urge their children to marry such as they can not love?
A33338But what if through accident, or our necessary occasions, we fall into ill company?
A33338But what if we do not finde him humbled?
A33338But what if we finde no end of our afflictions but that they continue unto death?
A33338But what kinde of diligence is required to get assurance?
A33338But what may move such as are able to be willing also to works of mercy?
A33338But what may we do to know the meaning and voice of Gods Ro ●?
A33338But what means may we use to enable us to works of mercy?
A33338But what must be our 〈 ◊ 〉 of proceeding in the application of this promise?
A33338But what must we pray for in the behalf of the Church?
A33338But what need we the guard of Angels, since God can guard us without them?
A33338But what passages must we stop to keepe back provision from the fl ● sh?
A33338But what say you to the case of Recidivation, if a man after repentance for s ● me grievous sin, fall into it again?
A33338But what shall we be better for our bounty to the poore?
A33338But what shall we say to extraordinary afflictions?
A33338But what shall we say to extraordinary afflictions?
A33338But what should they do that use sparing diet?
A33338But what sweetness can a Christian draw from a promise till he knows that it belongs to him?
A33338But when anger hath seized upon us, what means may we use to supplant it?
A33338But when shall I have it again?
A33338But whence comes their strength?
A33338But whether may money meerly considered as the price of all other commodities be let forth to profit?
A33338But who may be said to practise this unlawful Art?
A33338But who required these things at their hands?
A33338But who should we be so solicitous to comfort others?
A33338But why must we thus pray for the peace of the Church?
A33338But why should we be so careful to have our Aff ● ctions set right?
A33338But why then is the power of the Turk and Pope still lifted up against him?
A33338But would God so afflict me if I were his childe?
A33338By carelesseness to prevent sinne: We must not say as Cain: Who made me my brothers Keeper?
A33338By what Arguments may the lawfulnesse of Infant- Baptisme be proved?
A33338By what degrees are the Affections wrought on?
A33338By what degrees are the affections wrought on?
A33338By what degrees doth the Spirit obtain the victory?
A33338By what further arguments may it be proved that this assurance may be attained?
A33338By what means is corrupt anger to be mortified?
A33338By what means may we be enabled to overcome it?
A33338By what means may we be freed from these hellish blasphemies?
A33338By what means may we preserve our chastity?
A33338By what means may we preserve our chastity?
A33338By what means then may the health of our bodies be preserved?
A33338By what other means may the Fesh be subdued?
A33338By what signes may this certainty of our vocation be confirmed to us?
A33338By what signes may we know that the Spirit is given us?
A33338By what signs may it be known?
A33338Can God accept our works that are so imperfect?
A33338Can I be a childe of God?
A33338Can I endure to lose all for Christ?
A33338Can all that suffer say, that they suffer for conscience, and for God?
A33338Can any Argument for the baptizing of Infants, be brought from Circumcision under the Law?
A33338Can any thing we do be good, when all our righteousnesses are as filthy rags?
A33338Can any thing we do be good, when all our righteousnesses are as filthy rags?
A33338Can nothing take of our affections for God and goodnesse?
A33338Can there be more in the water then there was in the blood of beasts offered in Sacrifices?
A33338Children marry for themselves, not for their parents, why then should their consent be so stood on?
A33338Christ Bids us not to fear them that can kill the body?
A33338Christ being both God and Mediatour, which is an Office implying inferiority, it follows from hence, that Christ is inferiour to himself?
A33338Christ died for us whilest we were enemies?
A33338Christ took up his mother roundly, for reproving him unjustly?
A33338Christ when he ascended gave gifts to men: that we have a Ministry and Ordinances with the spiritual effect thereof, it s wholly from this?
A33338Compare them with men in an unregenerate condition, what a vast difference is betwixt them?
A33338Consider that sin is that deadly poison which Satan the great red Dragon casts out of his mouth, and who would drink that which he hath disgorged?
A33338Da mihi de eo quod dedi tibi: De meo quaero,& mihi non donas?
A33338David prayes that presumptuous sins might not prevail over him: therefore he feared they might, and so had no assurance?
A33338Did Christ do as much for one believer as for another?
A33338Did Christ doe as much for one Believer as for another?
A33338Did Christ fully finish the work that was given him to doe?
A33338Did not Christ reconcile the world to himself?
A33338Did not the Divel and Hypocrites confess Christ?
A33338Did they beg children of God for this end, that they might plead by them a priviledge from obeying Gods Commandment?
A33338Didst thou never see the light of the Spirit crowning thy soul with satisfying beams?
A33338Do I love him better then my relations, then my life it self?
A33338Do all that walk painfully in a lawful calling please God?
A33338Do not I hate them that hate thee,& c?
A33338Do not divine afflictions proceed from anger?
A33338Do reprobates receive any benefit by Christs death?
A33338Do they turne you from, and set you against evil, so that you dare not sin, because you hate it, and feare God?
A33338Do we affect goodnesse for goodnesse- sake?
A33338Do we affect spiritual things for spiritual ends?
A33338Do we desire gifts and graces to glorifie God, subdue corruptions,& c?
A33338Do we hate evil for evils sake?
A33338Do ye prefer God and his glory before self?
A33338Do ye prefer publick good before private?
A33338Do you hate and mourn for sin really?
A33338Do you keep them within bounds?
A33338Doe Reprobates receive any benefit by Christs death?
A33338Doe all that are diligent please God?
A33338Doest thou begin to loath thy Manna, and wouldest thou returne to the Garlick, and Onions of Egypt?
A33338Doest thou desire, and endeavour to doe good, and to eschew evill?
A33338Doest thou remember that once thou hadst a sweet serenity of soul?
A33338Dost thou know all that he gives?
A33338Doth God take notice of our works of Charity?
A33338Doth a Christian alwayes know that he is called?
A33338Doth a Christian always know that he is called?
A33338Doth any Adoration belong to the unreasonable creatures?
A33338Doth it not imply inferiority to be a Mediatour?
A33338Doth it not imply inferiority?
A33338Doth not this impute falshood to God?
A33338Doth profit entice you?
A33338Doth the knowing that we are the sons of light dispose us to works of darknesse?
A33338Every Fowle that hath the beautifullest Feathers, hath not the sweetest flesh: nor doth every tree that beareth a goodly leaf, bear good fruit?
A33338Except a man be born of water, and the Holy Ghost, he can not enter into the Kingdom of Heaven?
A33338Fifthly, is our head man?
A33338Fifthly, they that will persevere must be well advised about the nature of grace,& how dear it wil cost them to be Disciples of Christ?
A33338Finde you pleasure in it?
A33338First, Doe Astrologers tell right some times?
A33338First, Paul was not justified by any good thing in himself, had he therefore no assurance?
A33338First, We are men, and what an impudency is it for the clay to swell against the Potter that formed it, and complaine why hast thou made me thus?
A33338First, When a man may be said to lose his first affections?
A33338First, by turning the true God into an idol of a mans brain?
A33338First, do they draw us nearer to God, Christ, Heaven, to walk with him, and wait on him for grace and strength?
A33338First, hast thou before admonished them of it?
A33338For by this the Arians, and Socinians would prove him not to be God?
A33338For say they, why should he pray that could do what he pleased?
A33338For sin, which is the sting of death being once overcome, what can keep us in the grave?
A33338For the second, In what cases may strong Christians want strong affections?
A33338For what hath any man to do with Christ, or to make himself a son of God, and heire of glory, except he be called thereto of God?
A33338For what is this but to finde fault with Gods own Workmanship?
A33338For which end, ask him whether he believe and repent?
A33338Fourthly, Is our head man also?
A33338From what causes should charity arise?
A33338From what must we save that we may have to give?
A33338From what principles, or in what manner should we confess our sins to others?
A33338God cries out, Is not he my Son?
A33338God doth it to prove and try you?
A33338God was in Christ reconciling the world to himself; therefore the promise in Christ belongs to the whole world, and to every particular person?
A33338God was worshipped before the Ark, and there he promised to hear the prayers of his people?
A33338God was worshipped before the Ark?
A33338Good works are from the Spirit of God: but nothing proceeding from the Spirit of God is sin?
A33338HAve Gods people alwayes comfort in their souls?
A33338HHow many sorts of Atheists be there?
A33338HOw are we to use Apparel?
A33338HOw many sorts of Anger be there?
A33338HOw many sorts of persons may be said to be chast?
A33338HOw many sorts of sons are there?
A33338HOw many sorts or kindes of Affections be there?
A33338HOw many wayes may we communicate in other mens sins?
A33338HOw many- fold are the Cares of the World?
A33338HOw may we comfort afflicted consciences that are wounded, and dejected with the sence of sin, and of Gods wrath, and want of grace?
A33338HOw will it appear that there is such a conflict in every regenerate person?
A33338Had Adam never fallen, we should have needed none other rule, but our own Consciences?
A33338Hast thou Faith, have it to thy self, before God, therefore we need not confess it before men?
A33338Hast thou anger?
A33338Hast thou grief?
A33338Hast thou love?
A33338Hath Christ a special propri ● ty in his Church?
A33338Hath Christ a speciall propriety in it?
A33338Hath God comforts for us in all distresses?
A33338Hath he forgotten to be gracious?
A33338Hath not the Church a promise to be guided into all truth?
A33338Hath the Spirit been given to thee?
A33338Have Gods people alwayes Comfort inwardly?
A33338Have all Believers this combate in them?
A33338Have all believers this combat in them?
A33338Have not some of the Saints lost degrees of their graces, as David, Peter,& c?
A33338Have you seen a beast break his teeth upon the chaine that ties him?
A33338Having heard the grounds, what is then the way, whereby the party that is in distresse may be brought within the compass of the promise of salvation?
A33338He must not hurt, or prejudice his neighbour in his outward estate thereby?
A33338Hence St. Austin, Caput Serpentis obs ● rva: quod est caput Serpentis?
A33338Hence St. Cyprian, God made man according to his own Image, and dare any presume to change that which God hath made?
A33338Hence it seemeth that Christ is Mediatour as man, not as God- man?
A33338Hence they are called, an holy Nations?
A33338How God intends, and works our good by afflictions?
A33338How God is said to be angry with his children?
A33338How Gods love is manifested to us in afflictions?
A33338How a man comes to be an Atheist?
A33338How afflictions come to be good?
A33338How and when are Astrologers tollerated?
A33338How and why is he said to be the Lord of his Church?
A33338How are afflictions good in regard of their quality?
A33338How are afflictions good in regard of their quality?
A33338How are men made Atheists?
A33338How are men made Atheists?
A33338How are the Angels imployed?
A33338How are the Angels imployed?
A33338How are they members?
A33338How are they not?
A33338How are unmortified Passions to be subdued?
A33338How are unmortified Passions to be subdued?
A33338How are vicious and vertuous anger differenced?
A33338How are we assured of our salvation ▪ or how may our graces be known to be true?
A33338How are we called publickly to it?
A33338How are we called to confession at our admittance into a Church?
A33338How are we called to confession at the constitution of a Church?
A33338How are we called to it at the constitution of a Church?
A33338How are we called to it by a Magistrate?
A33338How are we called to this publick confession by a Magistrate?
A33338How are we to prise commodities that we are to sell?
A33338How are we to resist these blasphemous suggestions?
A33338How are we to resist those blasphemous suggestions?
A33338How are we to stir up just and holy anger in our selves?
A33338How are we to use Apparell?
A33338How at our admittance into a Church?
A33338How came Christ, being God, to pray to the Father?
A33338How can Gods anger be said to be turned away from his children, when yet oft- times they finde the effects of it in the course of their lives?
A33338How can a childe of God be assured of his salvation, being conscious to himself, of so many and great sins?
A33338How can our bodies be base for which Christ died?
A33338How can such utter enemies dwell together without destroying each other?
A33338How can this be made out, and proved?
A33338How can this be when afflictions are oft much longer?
A33338How can we sin against knowledge, and conscience, seeing we can not will evill?
A33338How come we by wisdom not only patiently to bear, but to profit by afflictions?
A33338How comes Satan to tempt Gods children to blasphemy?
A33338How could the death of one man satisfie for many millions?
A33338How could the death of one satisfie for so many millions?
A33338How did Christ walk, that we may know whether we walk as he walked?
A33338How did Christ walk, that we may know whether we walke so?
A33338How did God hide his face from his son seeing he loved him always?
A33338How do alterations in the body cause trouble of mind?
A33338How do men and women sin in their Apparel?
A33338How do strange alterations in the parts of the body cause distresse of minde?
A33338How do temporary Believers wither, and fall away?
A33338How do temporary believers wither, and fall away from grace?
A33338How do the Scriptures prove that it may be attained?
A33338How do we turn the true God into an idol?
A33338How doe we know this our communion with God, by his Spirit given us?
A33338How doth Baptism confer grace?
A33338How doth Christ exercise his Kingly Office towards the Church triumphant?
A33338How doth Christ make us friends with God?
A33338How doth Christ make us friends with God?
A33338How doth David mourn for want of the sense hereof?
A33338How doth God intend, and work our good by afflictions?
A33338How doth a man by thinking deny God in his heart?
A33338How doth a man by thinking deny God in his heart?
A33338How doth a man come to the first kind of Atheisme?
A33338How doth a man set up a false in stead of a true God?
A33338How doth a mans mind turn the true God into an idol?
A33338How doth an evill Conscience faile in the proper works thereof?
A33338How doth an evill conscience faile in its proper works?
A33338How doth baptisme confer grace?
A33338How doth exercise conduce to bodily health?
A33338How doth exercise conduce to the health of the body?
A33338How doth friendship between God and us arise from hence?
A33338How doth he execute the Priestly part of his Office?
A33338How doth he exercise his Kingly Office towards the Church Triumphant?
A33338How doth he exercise the Kingly part of his Office?
A33338How doth he now execute the Prophetical part of his Office?
A33338How doth he there execute his Priestly Office?
A33338How doth he work upon this on earth?
A33338How doth it make for Gods glory?
A33338How doth it more manifest, and magnifie Gods glory?
A33338How doth serenity of minde preserve our bodily health?
A33338How doth the body cause trouble of mind?
A33338How doth the body cause trouble of minde?
A33338How doth the hainousness of this sin of Blasphemy appear?
A33338How doth the hainousnesse of the sin of blasphemy appear?
A33338How doth the lust of the Flesh shew it self?
A33338How doth the lust of the flesh shew it self?
A33338How doth this cheerfulnesse shew it self?
A33338How else can you prove that the wicked are not to be made our companions?
A33338How else doth God use the Ministery of Angels?
A33338How else doth the seller sinne by hurting his neighbour in his outward estate?
A33338How else may it be proved that all must have callings?
A33338How else may the Flesh be subdued?
A33338How else may the borrower sin in borrowing?
A33338How else may the borrower sin in borrowing?
A33338How else may we communicate in other mens sins?
A33338How else may we communicate in other mens sins?
A33338How else may we prove that all must have callings?
A33338How else may we prove that he only died for some?
A33338How else may we secure our selves against the flesh?
A33338How else must they shew their reverence to their parents?
A33338How else their Ministry is used?
A33338How far are children that are married, or called to publick Offices bound to obey their Parents?
A33338How far forth are Christs actions to be imitated by us?
A33338How far forth are the actions of Christ to be imitated by us?
A33338How far may a Childe of God Apostatize?
A33338How far may the flesh prevaile against the Spirit?
A33338How far may the flesh prevaile against the Spirit?
A33338How farre doth a fraudulent bargain binde in point of Conscience?
A33338How farre may a childe of God Apostatize, and fall back?
A33338How hath Originall sin polluted the conscience?
A33338How hath original sin polluted every mans conscience?
A33338How is Baptism called the Laver of regeneration?
A33338How is Baptisme a means of clean ● ing and sanctifying?
A33338How is Baptisme necessary?
A33338How is Christ a Mediatour?
A33338How is Christ a Mediatour?
A33338How is Christ the cause of our Sanctification?
A33338How is Christ the cause of our sanctification?
A33338How is Consciencious walking in a calling a furtherance to a godly life?
A33338How is God said to be angry with his children?
A33338How is God the Father the Author of our Comfort?
A33338How is God the Father the authour of Comfort?
A33338How is God the Holy Ghost the Author of it?
A33338How is God the Son the Author of it?
A33338How is God the Son the author of comfort?
A33338How is God with us in afflictions?
A33338How is Gods anger turned from his Children, when yet they finde the effects of it?
A33338How is a man that is troubled by Melancholly, to be cured of his distress?
A33338How is a sober diet a means to preserve it?
A33338How is a sober diet 〈 ◊ 〉 meanes to preserve the health of the body?
A33338How is blindness and stupidity of conscience discovered?
A33338How is conscience defiled when troubled and awakened?
A33338How is conscience defiled when troubled, and awakened?
A33338How is immoderate anger a sin?
A33338How is immoderate anger a sin?
A33338How is it a ground of Faith?
A33338How is it profitable for our good?
A33338How is it that some Eminent Professors quite fall away?
A33338How is the Church Gods peculiar?
A33338How is the Church called Gods Peculiar?
A33338How is the Holy Ghost the author of consolation?
A33338How is the Redemption purchased by Christ conveyed to us?
A33338How is the whole work of our salvation carried on by Christ?
A33338How is the whole work of our salvation carried on by Christ?
A33338How is this Call a ground of faith?
A33338How is this Redemption purchased by Christ, conveyed to us?
A33338How is this blindness and stupidity of conscience discovered?
A33338How is this conflict profitable for our good?
A33338How is this done?
A33338How is this love of God manifested unto them in their afflictions?
A33338How is vicious, and virtuous anger differenced?
A33338How it may be proved that these rationall affections are motions of the will?
A33338How manifold are the Cares of the world?
A33338How manifold is Adoption?
A33338How manifold is Adoption?
A33338How manifold is Adoration?
A33338How manifold is hardness of heart?
A33338How manifold is internall Adoption?
A33338How manifold is it?
A33338How manifold is the care of our bodies?
A33338How manifold is the knowledge of the Angels?
A33338How manifold is the knowledge of the Angels?
A33338How manifold is the witnes ● of Conscience?
A33338How manifold is the witness of Conscience?
A33338How manifold is this calling?
A33338How manifold is this hardness of heart?
A33338How manifold is this internal Adoption?
A33338How many distress of minde from outward affli ● ions be remedied?
A33338How many have been massacred by wicked Princes?
A33338How many kinds of Affections be there, and what are sensuall affections?
A33338How many parts be there of a Sacrament, and so consequently of Baptisme?
A33338How many sin in apparell?
A33338How many sincerity of conscience be known?
A33338How many sorts of Anger are there?
A33338How many sorts of Apostacy are there?
A33338How many sorts of Atheists be there?
A33338How many sorts of a good conscience are there?
A33338How many sorts of foretelling things are there?
A33338How many sorts of foretelling things are there?
A33338How many sorts of good Consciences are there?
A33338How many sorts of good conscience are there?
A33338How many sorts of good consciences are there?
A33338How many sorts of men transgresse about their callings?
A33338How many sorts of sons are there?
A33338How many sorts sin about their callings?
A33338How many the true Church be known?
A33338How many things concurre to make up a good Conscience?
A33338How many waies doth blasphemy break out?
A33338How many waies must we express our Charity?
A33338How many wayes doth a man set up a false instead of a true God?
A33338How many wayes is Baptisme taken in Scripture?
A33338How many wayes is sin countenanced?
A33338How many wayes is sinne countenanced?
A33338How many wayes may we Communicate in other mens sins?
A33338How many ways doth blasphemy break out?
A33338How many ways must our charity be expressed?
A33338How may Affections be divided?
A33338How may Gods anger be diverted?
A33338How may I know whether my love to them be unfeigned?
A33338How may Parents in Faith present their children to God in Baptisme?
A33338How may a counterfeit conscience be discovered?
A33338How may a counterfeit conscience be discovered?
A33338How may a distressed soule be supported when God deferres deliverance?
A33338How may a good conscience be gotten and preserved?
A33338How may a man that is in distresse of minde be comforted and relieved?
A33338How may affections be divided?
A33338How may assurance be attained?
A33338How may bodily health be repaired when it s decaied?
A33338How may children be baptized which want faith?
A33338How may distresse of minde arising from our own sinnes be cured?
A33338How may distresse of minde arising from our own sins be cured?
A33338How may godly sorrow be discerned?
A33338How may he sin in Buying?
A33338How may immoderate Affections be prevented or cured?
A33338How may it appear that these sensitive Affections are not to be abandoned, but only moderated according to the Rules of Reason and Faith?
A33338How may it be described?
A33338How may it be further proved that we may not make the former our companions?
A33338How may it be prevented or cured?
A33338How may it be proved by Scripture that a man may be assured of his salvation?
A33338How may it be proved that Christ gave himselfe onely a ransome for some?
A33338How may it be proved that Christ is true God?
A33338How may it be proved that a Christian may certainly know his vocation or calling?
A33338How may it be proved that affections in themselves are not sinfull?
A33338How may it be proved that there are Affections in the highest and chiefest part of the soul?
A33338How may it be proved that there are Affections in the highest part of the soule?
A33338How may it be proved that there is a good and lawful Anger?
A33338How may it be proved that there is a good anger?
A33338How may it be proved that there is anger in God?
A33338How may it be proved that these Rational Affections are motions of the Will?
A33338How may it be proved that this kinde of Divination is unlawfull?
A33338How may it be proved that we may be assured of our salvation?
A33338How may it be proved that we may certainly know it?
A33338How may it be proved to be unlawful?
A33338How may it be proved?
A33338How may it be proved?
A33338How may married persons prevent, and withstand temptations to Adultery?
A33338How may one that is distressed in minde be comforted?
A33338How may our bodies be made serviceable to our minds, and instrumental to Gods glory?
A33338How may such keep themselves free from other mens sins?
A33338How may that appear?
A33338How may that appear?
A33338How may that be proved?
A33338How may that be proved?
A33338How may the Alms of Christians be differenced from those of worldlings?
A33338How may the Borrower hurt the Lender in his outward estate?
A33338How may the Buyer sin in buying?
A33338How may the Spirit be strengthened to obtain the victory?
A33338How may the almes of Christians be differenced from those which are done by worldlings?
A33338How may the ferventness of our love be known?
A33338How may the ferventnesse of our love to the brethren be known?
A33338How may the glory of our Adoption appear to be so great?
A33338How may the glory of our Adoption appear to be so great?
A33338How may the lender sin by lending?
A33338How may the lender sin in lending?
A33338How may the mistery of our Adoption be conceived of?
A33338How may the mystery of our Adoption be conceived of?
A33338How may the party distressed be brought within the compass of the promise of salvation?
A33338How may the true Church be known?
A33338How may the truth of assurance be discerned?
A33338How may these immoderate affections be prevented?
A33338How may this Mystery be further opened?
A33338How may this assurance be attained and retained?
A33338How may this be done?
A33338How may this be further proved?
A33338How may this be made out?
A33338How may this be proved?
A33338How may this be proved?
A33338How may this be proved?
A33338How may this kno ● be untied?
A33338How may this knot be untied?
A33338How may this mystery be further opened to us?
A33338How may trouble of minde arising from outward afflictions be remedied?
A33338How may true desires be discerned from false?
A33338How may we arm our selves against them?
A33338How may we arm our selves against them?
A33338How may we attain wisdom herein?
A33338How may we attaine unto this?
A33338How may we be called publickly to it?
A33338How may we be enabled to works of mercy?
A33338How may we be freed from these Blasphemous thoughts?
A33338How may we be made partakers of it?
A33338How may we best perform these works of mercy?
A33338How may we best perform works of charity?
A33338How may we chear up the Spirit in this conflict?
A33338How may we comfort and strengthen our hearts against these wicked Blasphemies?
A33338How may we comfort our hearts against these blasphemies?
A33338How may we cure anger in others, by seeing it in our selves?
A33338How may we cure anger in others?
A33338How may we cure anger in others?
A33338How may we discern whether the joyes of the Spirit be in us?
A33338How may we discern whether this joy of the Spirit be truly in us or no?
A33338How may we finde comfort in our spirituall distresses?
A33338How may we from seeing anger in others, learne to cure it in our selves?
A33338How may we know Gods anger to be removed, when yet we ● ndure the afflictions?
A33338How may we know a good troubled conscience?
A33338How may we know a good troubled conscience?
A33338How may we know it, by the Spirit that is given us?
A33338How may we know our Adoption?
A33338How may we know our Adoption?
A33338How may we know that our afflictions are trials, and not punishments for sin?
A33338How may we know that our afflictions are trials, and not punishments?
A33338How may we know that they are from Satan, and not our own thoughts?
A33338How may we know that we dwell in Gods love?
A33338How may we know that we truly dwell in Gods love?
A33338How may we know to what Passions our soules are most enclined?
A33338How may we know to what Passions we are most inclined?
A33338How may we lay a sure foundation to prevent Apostacy?
A33338How may we live by Faith for successe in our labours, which are above our strength, or means?
A33338How may we live by Faith in our callings?
A33338How may we live by faith in the exercise of our particular callings?
A33338How may we prepare our selves for death?
A33338How may we preserve our Chastity?
A33338How may we preserve the witnesse of the Spirit of Adoption in us?
A33338How may we preserve the witnesse of the Spirit of Adoption?
A33338How may we prevent or cure this carnal confidence?
A33338How may we prevent, or cure it?
A33338How may we prove that diligent walking in our callings is so acceptable to God?
A33338How may we prove that he died only for some?
A33338How may we provoke our selves to it?
A33338How may we quiet our hearts in affliction?
A33338How may we so pray for it as to be sure to prevaile?
A33338How may we stir up our selves to this circumspection?
A33338How may we understand it?
A33338How may we understand this?
A33338How may we walk worthy of our calling?
A33338How may we walk worthy of our calling?
A33338How may wee cheare up, and comfort the Spirit to this Conflict?
A33338How modest was Paul in speaking of matters that concerned his own praise?
A33338How much must we lay aside?
A33338How much must we lay aside?
A33338How much should we give?
A33338How must all this be done?
A33338How must children manifest their reverence to their Parents?
A33338How must children manifest their reverence to their parents?
A33338How must children perform all duties to their Parents?
A33338How must comfort be administred?
A33338How must conscience be purified?
A33338How must it be purified?
A33338How must she please her Husband Christ?
A33338How must she please her Husband?
A33338How must the Adopted Children of God carry themselves here?
A33338How must the Melancholly be cured?
A33338How must the adopted sons of God carry themselves in this life?
A33338How must this comfort be administred?
A33338How must this confession be made?
A33338How must this confession be made?
A33338How must we act Anger?
A33338How must we act anger?
A33338How must we behave our selves in our particular callings?
A33338How must we behave ourselves in our callings?
A33338How must we prepare for afflictions?
A33338How must we prepare our selves before we go into company?
A33338How must we prepare our selves, before we goe into company?
A33338How must we proceed in applying the promises to such?
A33338How must we relieve by free lending?
A33338How must we relieve by free lending?
A33338How must we shew our chearfulness in giving?
A33338How must we watch over our ears?
A33338How must we watch over our eyes?
A33338How must we watch over our eyes?
A33338How must we watch over our sence of touching?
A33338How must we watch over our tongues?
A33338How oft is Baptisme to be administred?
A33338How our afflictions are said to be short?
A33338How over our ears?
A33338How over our pallats?
A33338How over our sence of touching?
A33338How over our tongues?
A33338How over our works and actions?
A33338How shall I know that this Emanuel is God with me?
A33338How shall I know that this Emmanuel is God with me?
A33338How shall I know who are Gods children, and so my Brethren?
A33338How shall our bodies be fashioned to Christs glorious body?
A33338How shall this be done?
A33338How shall we be able comfortably to endure the pangs of death?
A33338How shall we be furnished with matter to edifie one another?
A33338How shall we be furnished with matter to edifie one another?
A33338How shall we be sure to profit by afflictions?
A33338How shall we bear afflictions rightly, and be sure to profit by them?
A33338How shall we bear with comfort Satanicall molestations?
A33338How shall we beare afflictions rightly?
A33338How shall we comfort such as are dejected with a sight of their sins, and want of grace?
A33338How shall we distinguish between the fight in the unregenerate, and regenerate?
A33338How shall we know from whether of these two they arise?
A33338How shall we know our Adoption and Election?
A33338How shall we know our confidence to be carnal?
A33338How shall we know that our afflictions are for triall, and instruction, and not for sin?
A33338How shall we know that they are Satans suggestions, and not our own thoughts?
A33338How shall we know that we have any ground of comfort in this Emanuel?
A33338How shall we know that we have comfort in this Emmanuel?
A33338How shall we know that we love them unfeignedly?
A33338How shall we know that we sincerely abide in the truth?
A33338How shall we know that we sincerely abide in the truth?
A33338How shall we know that we walk in the light?
A33338How shall we know that we walk thus?
A33338How shall we know what is necessary?
A33338How shall we know what is necessary?
A33338How shall we know when we fiducially confess Christ?
A33338How shall we know when we fiducially confess Jesus Christ?
A33338How shall we know whence they arise?
A33338How shall we know whether our afflictions are only for trial and instruction, and not for sin?
A33338How shall we know whether our confidence is carnal, or no?
A33338How shall we know whether we keepe his commandments as we ought?
A33338How shall we know who are Gods Children, and so our Brethren?
A33338How shall we prepare our selves for death?
A33338How shall wee know whether we keep his Commandements as we ought?
A33338How shall wee know whether wee are rightly Affected towards Christ?
A33338How should we watch over our works and actions?
A33338How so?
A33338How soone are they withered?
A33338How such may know that Gods anger is turned from them?
A33338How tentations to Adultery may be prevented, and withstood?
A33338How the Kingly part of his Office?
A33338How the Seller may sin by hurting his neighbour?
A33338How then are we freed out of our miserable condition?
A33338How then are we to prize the commodities which we sell?
A33338How then can men commit those sins which they know to be sins, which conscience tells them to be sinnes, seeing we can not will evill as it is evill?
A33338How then come wee to be freed out of this miserable condition?
A33338How then is Baptisme called the laver of regeneration?
A33338How then may such keep our selves free from other mens sinnes?
A33338How then may we know whether we have interest in Christs death?
A33338How then shall we distinguish between the confession of a regenerate, and unregenerate man?
A33338How then shall we distinguish such from the confessions of the godly?
A33338How then shall we know when its lawfull?
A33338How then shall we know when self- commendation is lawful?
A33338How then shall we know whether we are rightly affected towards Chrict or no?
A33338How then shall we know who they are that have an interest in Christs death?
A33338How to avoid sin in buying and selling?
A33338How to finde out that particular sin for which God corects us?
A33338How to prove that Affections in themselves are not sinfull?
A33338How was Christ revealed under the Old Testament?
A33338How was Christ revealed under the Old Testament?
A33338How we are to stir up holy anger in our selves?
A33338How we may prepare our selves to conflict with Afflictions?
A33338How will it appear that Gods anger is so terrible?
A33338How will it appear that afflictions can not hurt Gods Children?
A33338How will it appear that afflictions can not hurt the children of God?
A33338How will it appear that there is such a Conflict in every regenerate person?
A33338How, and when are Astrologers tollerated?
A33338How, and why is Christ said to be the Lord of his Church?
A33338How, and why should God hide his face from his Son, seeing he loved him alwayes?
A33338I am crossed in a childe as never man was: so ungrateful: so unnatural?
A33338I give as much as my neighbours which have as good an estate as I?
A33338I give enough according to my estate, why then do you presse me to give more?
A33338I know nothing by my selfe, yet am I not hereby justified; but he that judges me is the Lord, therefore he had not assurance?
A33338I live in a corner, out of the way, I have but little trading, and it s not with me as with many others, I can not give?
A33338I say nothing in my passion, what would you have me doe?
A33338I see and approve of what is good, but doe that which is naught?
A33338I should not take so much care were it not for my Children?
A33338IS confession a duty that God requires of Christians?
A33338IS confession of sin a necessary duty?
A33338IS it lawful for a man to commend himself?
A33338If Adultery be not known to the innocent, then they are still man and wife, though there be great presumption of it: why not then if known?
A33338If Christ hath all power, why is the Turk and Pope so prevalent?
A33338If Christ hath done all, what need wee do any thing?
A33338If I give so much away, I shall never be rich?
A33338If I see many strangers in want, and one good man also, whether should I relieve those many strangers, or that one good man?
A33338If any beleeve before baptisme, what profit then have they by Baptisme?
A33338If any demand what is the rule of faith by which we live?
A33338If beauti ● ul, what needs such a deal of sti ●, which yet doth but hinder their native beauty?
A33338If children yield better reason, may they not refuse to obey?
A33338If ever?
A33338If he say he can not, then ask him whether he doth not desire to do it?
A33338If in the main substance of the thing sold?
A33338If never?
A33338If parents be wicked their prayers are an abomination, what blessing then can children look for from wicked parents?
A33338If persons baptized be sinners until death, what difference is there between the godly and ungodly?
A33338If the latter: wherein did the fraud lie?
A33338If there be any deformity in the body, may we not labour to cover it?
A33338If there were no sin but unbelief, how can all flesh, Jews and Gentiles become guilty before God, that so they may believe the Gospel?
A33338If thy faith, and love be rooted?
A33338If you make an absolute contract?
A33338Images?
A33338In Marriage: what is more necessary for mans comfort, and for the continuance of the World and Church by an holy seed?
A33338In a mans calling, wherein its lawful and necessary for a man to busie himself: But how many sin herein?
A33338In company and society with men, which is sweet and necessary, man being a sociable creature; but how many sins creep into the use of this mercy?
A33338In confessing our sins, must we descend into particulars?
A33338In him we live, move, and have our being: He gives us life and breath: why then should we not give it him again?
A33338In recreation: which are both lawful and necessary: yet how do men sin therein?
A33338In what Cases may Christians want strong affections?
A33338In what Scripture Phrases is it commended to us?
A33338In what cases is it allowed?
A33338In what cases is this self- commendation allowed?
A33338In what cases must this be done?
A33338In what cases then is confession to be made to others?
A33338In what estate did Christ exercise the Office of his Mediatorship?
A33338In what manner may we best give?
A33338In what manner may we most conveniently distribute our almes?
A33338In what manner must we confess to men?
A33338In what nature is Christ the Head of the Church?
A33338In what nature is Christ the Head of the Church?
A33338In what other phrases is this circumspect course commended?
A33338In what particulars did his finishing this work consist?
A33338In what particulars did that work consist?
A33338In what particulars will it appear?
A33338In what particulars will this appear?
A33338In what place is Baptisme fittest to be administred?
A33338In what sence is a Church taken in Scripture?
A33338In what sence is a Church taken in Scripture?
A33338In whom are Atheistical thoughts that there is no God?
A33338In whom are these Atheistical thoughts that there is no God?
A33338Infants are borne in Original sinne, and therefore can not be holy?
A33338Infants know not what is done when they are baptized?
A33338Is Confession a duty required by God?
A33338Is a man to prefer a godly stranger before his brother that is not so?
A33338Is a man to prefer a stranger eminent in piety before his brother which is not so adorned with it?
A33338Is a poor drunkard, a villaine that never believed in a state of condemnation?
A33338Is all mankind given by God the Father to Christ, to be redeemed by him?
A33338Is any Adoration due to the evil spirits?
A33338Is confession of sin a necessary duty?
A33338Is he too strong for thee?
A33338Is he too weak?
A33338Is he unchilded againe?
A33338Is it a duty to confess to men?
A33338Is it a sufficient calling for a man to attend upon another, as serving men do?
A33338Is it a sufficient calling to be a Servingman?
A33338Is it a 〈 ◊ 〉 to confess our sins to men also?
A33338Is it enough to restrain the flesh from things unlawful?
A33338Is it enough to restrain the flesh from things unlawfull?
A33338Is it lawful to Baptize without a Sermon?
A33338Is it lawful to gather Churches out of true Churches?
A33338Is it lawful to seperate from a true Church, because of some errours or defects in it?
A33338Is it lawfull for a man to commend himself?
A33338Is it lawfull to gather Churches out of true Churches?
A33338Is it lawfull to separate from a Church because of some Errors, and defects?
A33338Is it necessary that the Word and Baptisme go together?
A33338Is it not a blessed thing to come well out of the pangs of a troubled conscience?
A33338Is it not lawful to enquire of Astrologers after things to come?
A33338Is it not lawfull to Baptise without a Sermon?
A33338Is it not mercenary to serve God upon hope of reward?
A33338Is it not mercenary to yield obedience to God upon hope of reward?
A33338Is it not oft condemned in Scripture?
A33338Is it not sent of God, how then may we fly from it?
A33338Is it not sometimes weak in strong Christians?
A33338Is it not then a blessed thing to come well out of the pains of a troubled conscience?
A33338Is it so hard then to get, and keepe a good conscience, and to escape a bad?
A33338Is it so hard to get a good, and escape an evill conscience?
A33338Is it to get applause?
A33338Is it upon a certainty, or upon an adventure?
A33338Is not flight a kind of deniall of Christ?
A33338Is not his countenance disfigured?
A33338Is not this conflict sometimes weake in strong Christians?
A33338Is the Sun gone down since?
A33338Is the fraud actively yours, done by you to another?
A33338Is the true Church of Christ alwayes visible?
A33338Is the true Church of Christ alwayes visible?
A33338Is there no difference between Believers in respect of the fruits of Christs death?
A33338Is there no glory belonging to our bodies?
A33338Is there no good use of hatred?
A33338Is there no good use of hatred?
A33338Is there not a sinfull tenderness of conscience?
A33338Is there not also another extreme to be avoided?
A33338Is there such glory in one beam of Gods face, what shall there be in an eternal Sunshine?
A33338Is there then no difference between believers in respect of the fruits of Christs death?
A33338Is there then no glory belonging to our bodies?
A33338Is this sufficient and all that is required?
A33338Is this true Doctrine?
A33338It is lawful, but will it edifie, or offend?
A33338It is not servile to forgoe sin for fear of punishment?
A33338It may be lawful, but is it expedient?
A33338It s a shame to do it, Is he thy Superiour?
A33338It s said that God justifies the ungodly?
A33338It s said, that Christ had no form or comlinesse: Is this so?
A33338It was indeed a dear purchase, when we were redeemed by the blood of God: but what should the purchase of a stranger have been to us?
A33338It''s said, repent and be baptized in the Name of Christ?
A33338Lifting up pure hands, i. e. holy affections without wrath,& c. Now what a sad thing is it that these hands should be put out of joynt?
A33338Look therefore what put thee upon a forwardnesse in the ways of God: was it the Spirit of God through the Word?
A33338Luke 4.34, 41. and Hypocrites?
A33338Many Objections Answered?
A33338May Charmes be used wherein there are good words?
A33338May Conscience be quiet, and yet not good?
A33338May I not make the best of mine own?
A33338May Parents make void a Contract made by their children, without or against their consent?
A33338May a mans Conscience be quiet, yet not good?
A33338May it not be administred in the Name of God?
A33338May not Religious, or mixt Adoration be given to them?
A33338May not a child yeelding better reason then his parent, refuse to do what be judges unmeet, at l ● st till he be better informed?
A33338May not a man change his particular calling if he dislike it, and like another better?
A33338May not a wicked man confess his sins?
A33338May not a wicked man confess his sins?
A33338May not ornaments of gold, silver, pearles, precious stones, lace, silk, sattins, velvets,& c. be used?
A33338May not religious, or mixt Adoration be given to them?
A33338May not such as have some deformity in the body labour to cover it?
A33338May not true saving grace, be utterly lost, at least for a time?
A33338May the state of our soul be discerned by our affections?
A33338May the state of our soules be discerned by our affections?
A33338May we in any case rejoice in another mans sin?
A33338May we joyn with such a Church as tollerates the wicked, and opposeth the godly?
A33338May we keep company with such as are civil?
A33338May we labour to cover deformities in our bodies?
A33338May we not converse with unregenerate friends, kindred,& c?
A33338May we not enquire of Astrologers for future events?
A33338May we not labour to hide deformities in our bodies?
A33338May we then have no dealing with him?
A33338May we then have no dealing with them?
A33338Mr. Downams guide to godlinesse?
A33338Must children be subject to Guardians, and Tutors?
A33338Must equal respect be shewed to both parents?
A33338Must equall respect be shewed to both Parents?
A33338Must rich men that need not, have a calling?
A33338Must the word necessarily go along with Baptism?
A33338Must we confess every sin to others?
A33338Must we confess in particular?
A33338Nature can not so well brook a step- parent, as a natural parent?
A33338No man knows love or hatred, therefore no man can be assured of his salvation?
A33338No mans name is in the Scripture?
A33338No sins are to be done, therefore if good works be sin, they are not to be done?
A33338None are rightly Baptised, but those that are dipped?
A33338Now what is this but unnaturally to deny themselves?
A33338O remember thou didest not so soone obtaine assurance, and wilt thou so soone lose it?
A33338O when will the Winter be past that the flowers may appear, and the time of singing may come?
A33338O yes, when it comes with Gods displeasure: what is it that blows the coals of hell, and makes that fire so hot, but Gods anger?
A33338OF how many sorts is the Calling of God?
A33338OUght every man to have a Calling?
A33338Object: But I should not take so much care were it not for my children?
A33338Objections Answered?
A33338Objections against believing in Christ Answered?
A33338Objections answered, ib, What testimony is that of the Spirit?
A33338Objections answered?
A33338Objections whereby men plead for anger, answered?
A33338Of being infected with sin: Can a man touch pitch, and not be defiled?
A33338Of how many sorts are these his hellish suggestions?
A33338Of how many sorts is the Calling of God?
A33338Of how many sorts is the generall calling?
A33338Of how many sorts is this general Calling?
A33338Oh, but I am torn in pieces with hellish blasphemous tentations?
A33338Oh, but I have sold all, and now want bread?
A33338Oh, but I have such a beast to my husband as never woman had?
A33338Oh, but mine be sins, passions, tentations?
A33338Oh, but my body is smitten too?
A33338Oh, but my estate is so broken, that I am worth nothing?
A33338Or do we think to mend our selves by running out of Gods blessing into the worlds warm Sun?
A33338Or from Egyptians, that feed upon Garlick and Onions?
A33338Or if an Asse did kick me, should 〈 ◊ 〉 kick him again?
A33338Or if he hath ignorantly bought such goods, whether may he lawfully, after the knowledge of the owner, keepe them?
A33338Or if it be hurt or spoiled through his negligence, or want of care, or good usage, he is bound to make satisfaction for the damage?
A33338Or would Moses have suffered it to be fo ● born all the time that the Israelites were in the Wildernesse?
A33338Other cases about their marriage Answered?
A33338Ought every one to have a Calling?
A33338Our actions which are to be judged whether they are agreeable to the Word of God, or no?
A33338Paul saith, there is no condemnation to them that are in Christ, but where are they freed that are out of Christ?
A33338Paul speaks of a Law written and engraven in stone, and therefore of the Moral Law, which yet he saith is abolished by Christ in the Gospel?
A33338Persecution is good, and therefore it may not be eschewed?
A33338Persecution is sent of God for the triall, and good of his Church?
A33338Quale est illud munus quod alter cum gaudio accipit, alter cum Lachrymis amittit?
A33338Quest WHat is Apostacy?
A33338Quest What meanes are we to vse that we way be made partakers of this holy calling?
A33338Quest, How else may our vocation, or calling be described?
A33338Quest, May not Baptisme be administred in Name of Christ alone, or in the Name of God without mentioning the three persons?
A33338Quest, To whom is Baptisme the washing of the new Birth?
A33338Quest, What excellencies are attributed to the Angels in Scripture?
A33338Quest, Why are judgements called Gods anger?
A33338Quid prodest bonis plena arca, si inanis sit Conscientia?
A33338Quid prodest plena bonis Area, si inanis sit Conscientia?
A33338Remember the friendship more then the offence, Is it done by an enemy?
A33338Secondly, in what cases a strong Christian may be said to want strong affections?
A33338Secondly, the parents power by marrying the childe is put over to the husband, or wife: and shall this power be taken away without their consent?
A33338Secondly, when we neglect the Watch over our selves, through sleep of soul or body, what a comfort is it that the Angels watch over our safety?
A33338Seeing there is so much danger by bad company, what must we do that live in bad times and places?
A33338Servants may marry without their Masters consent, why not children without their parents?
A33338Shall not God search this out?
A33338Shall these vile bodies be raised up at the last?
A33338Shall these vile bodies of ours be raised againe at the last day?
A33338Shall we countenance what God abominates, and strengthen men in that which makes both them, and the land liable to wrath?
A33338Sin is the transgression of the Law: but good works are no transgression of the Law, and therefore they are no sins?
A33338So?
A33338Stars are powerful, why then may we not Divine by them?
A33338Step- parents seldome care for their husbands, or wives former children?
A33338Such cried, and sped well, why may not I?
A33338Suppose a man have enough to maintain him, and his without a calling?
A33338Take heed of loosing the White- stone: Take heed of forgetting the new Name?
A33338That the promise may have good success, what Rules must we observe?
A33338That the promise thus applied may have good successe, what rules are to be observed?
A33338The Flesh, and Spirit being but qualities, how can they be said to fight together?
A33338The Law indeed requires doing, but not the Gospell, and therefore Believers that are under the Gospel are under no Law of doing?
A33338The Law is our rule as it was given by Christ, and not as it was given by Moses?
A33338The desire of good is naturall, therefore God will not regard it?
A33338The good which I would doe, I doe not, and the evill which I would not, that doe I?
A33338The male children amongst the Jewes that were not circumcised were to be cut off?
A33338The wife is subject to the husband: therefore ought a child to prefer his father before his mother?
A33338The written Law is not to be a Christians rule, but so far as it s written in the heart?
A33338Then what needs diligence, and zeal in the wayes of God: Sin, or not sin, all is one, Christ hath done all,& c?
A33338These are good rules to preserve bodily health, but how shall we mend it when it s impaired?
A33338These had the spirit of prophesie, whereby they could foreshew what should come to passe afterward, which made their children come to them?
A33338They which are sanctified have faith, which Infants have not?
A33338Think you to get honour by it?
A33338Thirdly, Christians that come to you for relief are your own flesh: and shall the head do nothing for the foot?
A33338Thirdly, In case of scruple about some sin that burdens our conscience: As whether we have committed it or no?
A33338Thirdly, In respect of others its still more difficult: many miscarry in it: who is sufficient for this work?
A33338Thirdly, do they help you in eschewing and overcoming evil, as well as in the obtaining good?
A33338Thirdly, suppose the worst: have we blasphemed?
A33338Thirdly, when we see great difficulties between us and our desires, what comfort is it that we have Gods Angels ready to do it to our hands?
A33338Thirdly, whence it is that they which have strong grace may yet want such strong affections as they had at their first Conversion?
A33338This was shadowed out in the old Church?
A33338Those are the hearts Favourites whom the heart most affects; Now if Christ be not the hearts Favourite, what a woful condition is that soul in?
A33338Thou canst desire no more then to be assured that thou shalt be for ever happy: What would the damned in Hell give for a possibility of happiness?
A33338Thou must yield ● o him, Is he thy Inferiour?
A33338Though I be somewhat hot for the time, yet it''s quickly gone?
A33338Though Jacob married one wife by his parents consent, yet not the other?
A33338Though we weare fine apparell we are not proude?
A33338Three things: The signe; the thing signified; and the Apology of both?
A33338To flie in persecution is a kind of deniall of Christ, and against confession?
A33338To judge of Justification by sanctification is a doubtful evidence, a carnal and inferior evidence?
A33338To what things Adoration is due, and in what manner?
A33338To what things is Adoration due, and in what manner?
A33338To whom are Alms to be given?
A33338To whom are almes to be given?
A33338To whom must we confess our faults?
A33338Try them by their effects?
A33338Turne us O God of our salvation, and cause thine anger towards us to cease: Wilt thou be angry with us for ev ● r?
A33338Upon what account do they so oppose it?
A33338Upon what termes do you lend?
A33338VVe could be content to lay it aside, if others would do so?
A33338VVhat Adoration is due to God?
A33338VVhat Adoration is due to men?
A33338VVhat Adoration is due to the Saints departed?
A33338VVhat Adoration is due to the creatures?
A33338VVhat Adoration is due to the good Angels?
A33338VVhat Arguments may be brought against womens painting their faces?
A33338VVhat Caveats are to be remembred herein?
A33338VVhat Church must we joyn our selves to?
A33338VVhat Reasons may be rendred for it?
A33338VVhat Rules are to be observed in the preparing of it?
A33338VVhat Rules in particular are we to observe?
A33338VVhat Rules must we observe for this end?
A33338VVhat Spirituall use may be made of apparell?
A33338VVhat Vertues are required in religious Adoration?
A33338VVhat are Angels?
A33338VVhat are the Offices of Conscience?
A33338VVhat are the Offices of the Angels?
A33338VVhat are the Signes that we have the Spirit of Adoption?
A33338VVhat are the effects of this conflict between the Flesh and Spirit?
A33338VVhat are the ends of baptisme?
A33338VVhat are the evill effects of sinfull anger?
A33338VVhat are the evils that proceed from hence?
A33338VVhat are the false wayes?
A33338VVhat are the fruits of effectuall calling?
A33338VVhat are the fruits of this effectual Calling?
A33338VVhat are the grounds?
A33338VVhat are the impediments of Brotherly love?
A33338VVhat are the infallible marks of a true Church?
A33338VVhat are the inward, and outward things that hurt it?
A33338VVhat are the marks of an erroneous conscience?
A33338VVhat are the marks of an ill troubled Conscience?
A33338VVhat are the marks of it?
A33338VVhat are the marks of the inward Baptisme?
A33338VVhat are the meanes of our Adoption?
A33338VVhat are the parts of inward calling?
A33338VVhat are the principall properties of the Angels?
A33338VVhat are the proper uses of Apparel?
A33338VVhat are the properties of it?
A33338VVhat are the remote provocations to it?
A33338VVhat are the signs of a good conscience?
A33338VVhat are the special sealing times wherein Christians have this Assurance?
A33338VVhat are their sins that cause this back- sliding?
A33338VVhat are those cautions to be observed in using these ornaments?
A33338VVhat are we to judge of such almes as are given by men at their death?
A33338VVhat are we to think of Infants, and Idiots?
A33338VVhat arguments may move children to be subject to their Parents?
A33338VVhat benefit have we by it?
A33338VVhat benefits have we by Gods taking our nature upon him?
A33338VVhat comfort doth the Consideration thereof bring to us?
A33338VVhat comfort may the consideration hereof afford us in our afflictions?
A33338VVhat comfort may the consideration hereof afford?
A33338VVhat comfort the consideration hereof may bring us?
A33338VVhat conclusions may be laid down concerning the visibility of the Church?
A33338VVhat duties doth this Relation of a Spouse to Christ teach us?
A33338VVhat effects doth it produce in the will, and desires?
A33338VVhat else may be learned hence?
A33338VVhat evills are to be avoided in our dealings with others?
A33338VVhat evills must they avoid upon this consideration?
A33338VVhat further Reasons may be rendred against excesse in Apparel?
A33338VVhat further helps are there to comfort us in afflictions?
A33338VVhat further reason is there against these Astrological Predistions?
A33338VVhat generall rules are we to observe in Buying and Selling?
A33338VVhat goodnesse must concurre to a right good Conscience?
A33338VVhat hurts Chastity?
A33338VVhat if children be more wealthy, and honorable then their Parents?
A33338VVhat if our Houses were molested with evill Spirits?
A33338VVhat if parents be negligent in due time to provide their children fit matches, may not they provide for themselves?
A33338VVhat if they neglect to provide them matches in due time?
A33338VVhat is Affliction?
A33338VVhat is Apostacie?
A33338VVhat is Chastity?
A33338VVhat is civill adoration, and what is to be considered in it?
A33338VVhat is further to be considered in the use of Apparel?
A33338VVhat is the Nature assumed by the Son of God?
A33338VVhat is the external meanes of our Adoption?
A33338VVhat is the internal meanes?
A33338VVhat is the manner of Adoption begun here in this world?
A33338VVhat is the manner of this conflict in the severall faculties of the soule?
A33338VVhat is the means of it?
A33338VVhat is the nature of the Call of God?
A33338VVhat is the nature of the call of God?
A33338VVhat is the office of Conscience?
A33338VVhat is the right way of administring comfort?
A33338VVhat is this combate, and the manner of it?
A33338VVhat is to be feared when afflictions are heavy and long?
A33338VVhat may move Parents to labour after it?
A33338VVhat may move them to avoid the deadness which causes it?
A33338VVhat may move us patiently to bear such afflictions as God layes on us?
A33338VVhat may move us to perseverance therein?
A33338VVhat may move us to set upon this enemy?
A33338VVhat may move us to this circumspect walking?
A33338VVhat may nourish love amongst godly brethren?
A33338VVhat may quicken them?
A33338VVhat may we do that we may attain the spirit of Adoption, and keep the lively sense and feeling of it in our soules?
A33338VVhat means may prevent Apostacy?
A33338VVhat means may they use to prevent it?
A33338VVhat must the Seller do if he be caused to call for the money before those dayes?
A33338VVhat must we doe that brotherly love may continue?
A33338VVhat must we doe when we have lost our first affections?
A33338VVhat must we pray for in her behalf?
A33338VVhat necessity is there of it?
A33338VVhat necessity is there of our effectual calling?
A33338VVhat order must we observe in giving?
A33338VVhat other Arguments may provoke us to Charity?
A33338VVhat other duties doe children owe to their Parents?
A33338VVhat other extream is to be avoided?
A33338VVhat other signes are there of our effectual Calling?
A33338VVhat remedies are to be used in these cases?
A33338VVhat rules must we observe therein?
A33338VVhat spiritual use are we to make of our Apparel?
A33338VVhat then is a truly good conscience?
A33338VVhat things can make a good action to become evil?
A33338VVhat use may we make of this which hath been said?
A33338VVhat will cure this grievous malady?
A33338VVhen are inward lusts most vile?
A33338VVhen is apparell fitted to the body?
A33338VVhen must we forgive debts?
A33338VVhence is it that Gods Children oft want comfort?
A33338VVhence proceeds the back- sliding of the godly?
A33338VVhence then comes it to pass that Gods Children fall into inconveniences?
A33338VVhere is the fear of Conscience?
A33338VVhere then is grace in such an one?
A33338VVherein consists the agreement between the head and Members?
A33338VVherein consists their obedience?
A33338VVherein doth the necessity of this call appear?
A33338VVhether Gods Children should see any sin in themselves?
A33338VVhether all afflictions are evill in their own nature?
A33338VVhether are our Parochiall Assemblies in England Churches of Christ?
A33338VVhether every man may make the best of his own?
A33338VVhether is it in all alike manner, and measure?
A33338VVhether is not our Vocation or Calling all one with our Sanctification?
A33338VVhether is not this calling the same with sanctification?
A33338VVhether is the Law given as a Rule to Believers?
A33338VVhether is the Law given as a Rule to believers under the Gospel?
A33338VVhether may money meerly considered as the price of all other commodities, be let out for profit?
A33338VVhether may the strength of grace consist with the want of those strong affections which men have at their first conversion?
A33338VVhether may the wife give without her husbands consent?
A33338VVhether may we raise the price for giving dayes of payment?
A33338VVhether may we sell as dear as we can?
A33338VVhether must the seller make known the faults of what he sells to the Buyer?
A33338VVho are the object of Beneficence?
A33338VVho is he that engageth his heart to approach unto me?
A33338VVho is the Head of the Church?
A33338VVho is the builder of the Church?
A33338VVho may give?
A33338VVho should be the Object of it?
A33338VVhy are they tender keepers of Gods Children?
A33338VVhy are we so backward to confess our sins?
A33338VVhy doth Christ build it?
A33338VVhy doth God poure out his anger upon sinners?
A33338VVhy doth God sometimes hide his face from them?
A33338VVhy doth God use the Ministry of the Angels about us?
A33338VVhy is Conversion termed our calling?
A33338VVhy is it seated in a man?
A33338VVhy may not women paint their faces?
A33338VVhy may we not enquire after future times?
A33338VVhy may wicked mens Affections be so far wrought on, and yet come short?
A33338VVhy must this God and Man be one Person?
A33338VVhy must we do it?
A33338VVhy must we remember, and confess our sins?
A33338VVhy should Affections be kept within their bounds?
A33338VVhy should we carefully attend upon the VVord?
A33338VVhy should we confess it, seeing it s not to be named amongst Saints?
A33338VVhy should we try, and carefully govern our affections?
A33338VVhy so?
A33338VVill not this Doctrine of Perseverance imbolden to security?
A33338VVith what kind of love must we love them?
A33338VVould not God have all to be saved?
A33338Vis ergo( O homo) semper epulari?
A33338Vpon what ground is the borrower to restore the thing borrowed as good as it came to his hands?
A33338WHat Rule is the Buyer to observe in Buying?
A33338WHat are Angels?
A33338WHat are the Principles about Baptism?
A33338WHat are we to conceive of the Incarnation of Christ?
A33338WHat carnal confidence is particularly forbidden in Scripture?
A33338WHat is Adoration?
A33338WHat is Adultery?
A33338WHat is Affliction?
A33338WHat is Assurance?
A33338WHat is Blasphemy?
A33338WHat is Charity?
A33338WHat is Conscience?
A33338WHat is it to walk circumspectly?
A33338WHat is meant by the word Church?
A33338WHat is the best course that parents can take to have comfort in their children?
A33338WHat is the condition and state of our bodies in this life?
A33338WHat makes an Action good?
A33338WHat rule are we to observe in the choice of our company?
A33338WHat rule is the Borrower to observe towards the Lender?
A33338WHat rules are we to observe about comforting others?
A33338WHether may a man sin in the use of Lawfull things?
A33338WHether may a man sinne in the use of Lawful things?
A33338WHo are Astrologers?
A33338Was it first in Incest with his daughters?
A33338We could bear afflictions from God, but ours come from men that hate us?
A33338We do but what most do?
A33338We do it to please our husbands, they will have it so?
A33338We doe but what most doe?
A33338We doe it to please our husbands?
A33338We have life, and why should not God have it?
A33338What Adoration is due to God, and what Caveats are to be remembred therein?
A33338What Adoration is due to the Creatures?
A33338What Adoration is due to the Saints departed?
A33338What Adultery is, and whether when the man, or Wife commit Adultery, the bond of marriage is dissolved?
A33338What Carnal confidence is forbidden?
A33338What Church must we joyn our selves to?
A33338What Duties are we taught from the consideration of our Adoption?
A33338What Motives may disswade us from sinful anger?
A33338What Motives may stir us up to embrace the calling of God?
A33338What Motives may stirre us up to labour for assurance?
A33338What Reasons may induce us to shun that which is evil?
A33338What Reasons may move us to affect that that is good?
A33338What Rule must the Buyer observe?
A33338What Rule must we observe in the choice of our Company?
A33338What Rules are to be observed in preparing it?
A33338What Rules must Parents observe in giving names to their children?
A33338What Rules must we observe for our carriage in company?
A33338What Rules must we observe in comforting others?
A33338What actions belong to God in this Covenant?
A33338What are Spirituall Alms?
A33338What are all great parts, and abilities, without a good Conscience?
A33338What are s ● gnes and notes of a man thus Apostatizing in grace?
A33338What are sensual Affections?
A33338What are spiritual almes?
A33338What are the Ingredients requisite to make an Action good?
A33338What are the Offices of conscience?
A33338What are the Offices of the Angels?
A33338What are the Rational Affections?
A33338What are the accursed fruits of this Atheisme?
A33338What are the acts of Faith herein?
A33338What are the acts of faith in this particular?
A33338What are the benefits and comforts that flow to us from hence?
A33338What are the benefits of receiving our afflictions as from God?
A33338What are the benefits of receiving our afflictions as from God?
A33338What are the benefits we have by Christs ascension, and exaltation?
A33338What are the benefits which redound to the whole body, and to all particular members hereby?
A33338What are the benefits, and comforts that flow to us from hence?
A33338What are the best means whereby we may comfort others?
A33338What are the bonds of this Mysticall union betwixt Christ and us?
A33338What are the bonds of this mystical union between Christ, and us?
A33338What are the causes of it?
A33338What are the causes of this Conflict?
A33338What are the comforts of God?
A33338What are the contary actions of the spirit?
A33338What are the contrary actions of the Spirit?
A33338What are the degrees of Christs exaltation?
A33338What are the degrees of his Exaltation?
A33338What are the effects of Melancholly?
A33338What are the effects of hatred, which may make it hateful?
A33338What are the effects of it in the godly?
A33338What are the effects of it?
A33338What are the effects of it?
A33338What are the effects of melancholly?
A33338What are the effects of this combate in the godly?
A33338What are the effects of this tentation?
A33338What are the effects that this conflict produceth in the actions, and works?
A33338What are the effects which it produceth in the will, and desires?
A33338What are the effects which this conflict between the flesh, and spirit produceth in us?
A33338What are the effects, and consequents of the personal union in respect of Christs Manhood?
A33338What are the ends of Baptisme?
A33338What are the ends of afflictions?
A33338What are the ends that the flesh aimeth at in lusting against the Spirit?
A33338What are the essentiall causes of this conflict?
A33338What are the evidences, or signs of our communion with God, and with Jesus Christ?
A33338What are the evil effects of it, the more to make us shun and hate it?
A33338What are the evils of it, and what further reasons against it?
A33338What are the false wayes that a wounded conscience is prone to take?
A33338What are the false wayes that a wounded conscience is prone to take?
A33338What are the false wayes?
A33338What are the formall, and essentiall causes of this conflict?
A33338What are the fruits and benefits of afflictions?
A33338What are the fruits, and benefits of afflictions?
A33338What are the general rules that Christians should observe in all their dealings with others?
A33338What are the hatefull effects of it?
A33338What are the helps in practice?
A33338What are the helps in practice?
A33338What are the helps that are to be used in the time of death?
A33338What are the impediments of brotherly love?
A33338What are the impediments of it?
A33338What are the impediments that hinder us from this circumspect walking?
A33338What are the infallible marks of a true Church?
A33338What are the ingredients requisite to make an action good?
A33338What are the inward things?
A33338What are the kindes, or degrees of this Assurance?
A33338What are the kinds of disordered anger?
A33338What are the marks of an erroneous Conscience?
A33338What are the marks of an ill troubled conscience?
A33338What are the marks of effectual Calling?
A33338What are the marks of the inward Baptisme?
A33338What are the marks whereby we may know our selves to be Adopted by God?
A33338What are the marks whereby we may know our selves to be the adopted children of God?
A33338What are the meanes whereby we may be enabled to overcome the flesh?
A33338What are the means of our Adoption, both internall, and externall?
A33338What are the nearer provocations to it?
A33338What are the neerer provocations unto lust?
A33338What are the occasions of this Tentation?
A33338What are the outward things that hurt or hinder chastity?
A33338What are the particular sins, which cause this deadnesse and backsliding?
A33338What are the parts of Christs Office?
A33338What are the parts of Christs Office?
A33338What are the parts of Christs Priestly Office?
A33338What are the parts of effctuall calling?
A33338What are the parts of his Priestly Office?
A33338What are the parts of inward Calling?
A33338What are the parts of our effectual calling?
A33338What are the principal Grounds in the heart?
A33338What are the principal effects, and consequents of the personal union, in respects of Christ Manhood?
A33338What are the principal ends that we must aim at in this circumspect walking?
A33338What are the principal properties of the Angels?
A33338What are the principall grounds of it in the heart?
A33338What are the principles about Baptisme?
A33338What are the proper uses of apparell?
A33338What are the properties of Christs Sacrifice?
A33338What are the properties of Christs sacrifice?
A33338What are the properties of benificence?
A33338What are the properties of holy anger?
A33338What are the properties of holy anger?
A33338What are the properties of the work that Christ hath finished?
A33338What are the properties of the work which Christ finished?
A33338What are the rationall Affections?
A33338What are the reasons against it?
A33338What are the reasons why it s a blesseder thing to give then to receive?
A33338What are the reasons why we must so lend?
A33338What are the remarkable particulars wherein Christs dominion over all flesh, especially the Church, doth appear?
A33338What are the remoter provocations to it?
A33338What are the right ends of charity?
A33338What are the right ends of giving almes?
A33338What are the several kindes of disordered anger that must be shunned?
A33338What are the signes of a good Conscience, whereby it may be knowne?
A33338What are the signes of it?
A33338What are the signes that we have the Spirit of Adoption?
A33338What are the signs of Atheism?
A33338What are the signs of it?
A33338What are the signs whereby Atheisme may be discovered?
A33338What are the special sealing times?
A33338What are the speciall branches of the Kingdom of Christ?
A33338What are the things that hurt and hinder chastity?
A33338What are the toyes they call fancies?
A33338What are the true causes from whence this charity ariseth?
A33338What are these weapons?
A33338What are they that go before it?
A33338What are they?
A33338What are those Rules?
A33338What are those effects?
A33338What are those grounds?
A33338What are we further to consider about the Priesthood of Christ?
A33338What are we further to consider in Christ?
A33338What are we to conceive of the Incarnation of Christ?
A33338What are we to consider about Christs Kingly Office?
A33338What are we to consider about Christs Priestly Office?
A33338What are we to consider about the glory of Christ?
A33338What are we to think of infants, and idiots?
A33338What are wee further bound to believe concerning Christ?
A33338What arguments may encourage us to this conflict against the flesh?
A33338What arguments may move Children to obey their parents?
A33338What arguments will prove Christ to be true God?
A33338What benefit have we by Baptism?
A33338What benefit have we by Baptisme?
A33338What benefits accrue to us by Gods taking our nature upon him?
A33338What benefits have we by Christs Ascention, and Exaltation?
A33338What benefits redound hereby to the Chuch, and each particular member?
A33338What cautions are to be observed in the use of such Ornaments?
A33338What comfort and solace of life lies in love, joy, desire, hope,& c. and how much discomfort in feare, grief, anger, hatred, envie,& c?
A33338What comfort doth the consideration hereof bring to Gods children?
A33338What comfort may the consideration hereof afford them?
A33338What conclusions may be laid down concerning the visibility of the Church?
A33338What considerations may chear up our hearts in the time of affliction?
A33338What considerations may move us, patiently and quietly to bear those afflictions which God layes upon us?
A33338What course is to be taken for the curing of this grievous malady?
A33338What course must we take to finde out that particular sin for which God corrects us?
A33338What designe hath God in afflicting his children?
A33338What designs hath God in afflicting his Children?
A33338What difference between the godly, and ungodly, if sinne remain in all?
A33338What difference is there between Melancholly, and trouble of Conscience?
A33338What diligence is required of us about this assurance?
A33338What doth it imply where Christ is said to be sent into the world?
A33338What doth the flesh aime at in lusting against the Spirit?
A33338What duties are required in buying and selling?
A33338What duties are required of us in buying and selling?
A33338What duties are we taught from the consideration of our Adoption?
A33338What duties do children owe to their parents after death?
A33338What duties doe children owe to their Parents after death?
A33338What duties doth this relation of a Spouse to Christ teach her?
A33338What duties may the consideration hereof teach them?
A33338What else are we bound to believe concerning Christ?
A33338What else in reference to Christ?
A33338What else is considerable in the success of this conflict?
A33338What else is required?
A33338What else may comfort us in the times of affliction?
A33338What else may move us to diligence in our callings?
A33338What else may move us to diligence in our particular callings?
A33338What else may we learn from hence?
A33338What else must we confesse in reference to Christ?
A33338What else?
A33338What evils are to be avoided in our dealings with others?
A33338What evils must they avoid upon this consideration?
A33338What faintings and palenesse is there in the one?
A33338What follows from the consideration of all this?
A33338What further arguments may provoke us to charity?
A33338What further comfort may the Nature and Offices of the Angels afford us?
A33338What further comfort may the nature, and Offices of the Angels afford us?
A33338What further considerations may provoke us to this circumspect walking?
A33338What further helps are there to comfort us in, and under afflictions?
A33338What further is to be considered herein?
A33338What further may comfort us in afflictions?
A33338What further meanes may a Christian use to subdue anger?
A33338What further means may we use to subdue it?
A33338What general rules are to be observed by children in obeying their Parents?
A33338What general rules are to be observed in buying and selling?
A33338What generall Rules are there to observe in obeying their Parents?
A33338What good shall I get by them?
A33338What goodness must concur to the making of it up?
A33338What helps are to be used in the time of death?
A33338What if Husband, Wife,& c. are wicked?
A33338What if Parents mistake in matters reproved, may not a childe make answer?
A33338What if a man after repentance, fall into some great sin again?
A33338What if a man can not reach to such a sorrow?
A33338What if accidentally, or of necessity we fall into ill company?
A33338What if after all our endeavours to get assurance there is nothing but darkness?
A33338What if children be grown in years, and not under their Parents Government?
A33338What if children be grown to years, and not under their parents government?
A33338What if for all this we can not bring our hearts to it?
A33338What if for all this we can not bring our hearts to it?
A33338What if his people will not suffer him to fly?
A33338What if one commands what the other forbids?
A33338What if one commands what the other forbids?
A33338What if our afflictions continue unto death?
A33338What if some believe not?
A33338What if the borrower dissembled, pretending that he was able to repay when he was not?
A33338What if the lender be dead, and none left to require the thing lent, what must the borrower then do?
A33338What if the parent mistake in the matter reproved, may not the child make answer?
A33338What if the party be so distr ● cted that he can not perform any good duty?
A33338What if they urge them to marry such as they can not love?
A33338What if we can not thus furnish our selves?
A33338What if we can not thus furnish our selves?
A33338What if we finde him not humbled?
A33338What if we meet with such brutish and scornful persons as will not endure good communication?
A33338What if we meet with such scornfull persons as will not endure it?
A33338What in the action, and works?
A33338What in wicked company?
A33338What instances may be given to shew how men abuse their lawful Liberties with the hazard of their soules?
A33338What instances may be given to shew how men abuse their lawfull liberty, with the hazard of their soules?
A33338What is Adoration?
A33338What is Anger in God?
A33338What is Assurance?
A33338What is Atheism in judgement?
A33338What is Atheism in practice?
A33338What is Atheisme in judgement?
A33338What is Beneficence?
A33338What is Blasphemy?
A33338What is Charity?
A33338What is Christ meaning when he saith, Lend looking for nothing again?
A33338What is Christ now doing in glory?
A33338What is Christ thus in glory now doing?
A33338What is Christian circumspection, or watchfulness?
A33338What is Civil Adoration?
A33338What is Conscience?
A33338What is Religious Adoration, and what is to be considerd in it?
A33338What is Satans chiefest scope in these tentations?
A33338What is a good Conscience?
A33338What is a good Conscience?
A33338What is anger in God?
A33338What is anger in God?
A33338What is another duty of children to their parents?
A33338What is another kinde of blasphemous tentations?
A33338What is bad Anger?
A33338What is beneficence?
A33338What is blasphemy against 〈 ◊ 〉 Holy Ghost?
A33338What is blunter then iron, then steele in it self?
A33338What is chastity?
A33338What is confession?
A33338What is confidence?
A33338What is confidence?
A33338What is considerable about Christs Kingly Office?
A33338What is considerable about Christs Priestly Office?
A33338What is considerable about the first?
A33338What is considerable about the foils which the Spirit sometimes suffers?
A33338What is considerable about the glory of Christ?
A33338What is considerable about the matter of Baptisme?
A33338What is considerable ● bout the matter of Baptisme?
A33338What is done in baptisme?
A33338What is further considerable about Christ?
A33338What is further considerable about Christ?
A33338What is further considerable about Christ?
A33338What is further included in our praying for the Church?
A33338What is further required from children to their parents?
A33338What is further required of children to their Parents, and what rules therein?
A33338What is further to be considered about it?
A33338What is further to be considered about this?
A33338What is further to be considered herein?
A33338What is further to be considered in Christ?
A33338What is further to be considered in the use of apparell?
A33338What is further to be learned from hence?
A33338What is good Anger?
A33338What is good anger, and what bad?
A33338What is hatred, and whence doth it proceed?
A33338What is hatred?
A33338What is implied herein?
A33338What is it to baptize in the Name of the Father, the Son, and the Holy Ghost?
A33338What is it to be a giver?
A33338What is it to be a giver?
A33338What is it to be a receiver?
A33338What is it to be in Communion with God?
A33338What is it to be in communion with God?
A33338What is it to walk Circumspectly?
A33338What is its end, or office?
A33338What is meant by not familiarly conversing with the wicked?
A33338What is meant by the word Church?
A33338What is meant by this that we must not familiarly converse with the wicked?
A33338What is melancholly?
A33338What is more contingent then to know our thoughts afar off?
A33338What is observable concerning the form ● r?
A33338What is religious Adoration?
A33338What is that body whereof Christ is the Head?
A33338What is that body whereof Christ is the head?
A33338What is the Analogy and proportion of both?
A33338What is the Office of Conscience?
A33338What is the Scripture word for Conscience?
A33338What is the Scripture word for Conscience?
A33338What is the Spirituall conflict?
A33338What is the action of the partie baptized?
A33338What is the benefit of a good conscience?
A33338What is the best course to have comfort in our Children?
A33338What is the chief use of hatred?
A33338What is the common subject of Conscience?
A33338What is the common subject of conscience?
A33338What is the conflict between them in the affections, and sensuall appetite?
A33338What is the danger of Apostates?
A33338What is the danger of an evil conscience?
A33338What is the danger of such thoughts?
A33338What is the danger of these Apostates?
A33338What is the danger of these thoughts?
A33338What is the danger, and mischiefe of an evill Conscience?
A33338What is the difference between Christs Prayer and ours?
A33338What is the difference between Melancholly, and trouble of Conscience?
A33338What is the difference between a troubled and regenerate conscience?
A33338What is the difference between a troubled, and regenerate Conscience?
A33338What is the end, or office of Conscience?
A33338What is the excellency, and benefit of a good Conscience?
A33338What is the extent of childrens obedience to Parents?
A33338What is the extent of childrens obedience to their Parents?
A33338What is the external Calling?
A33338What is the externall calling?
A33338What is the first?
A33338What is the formal cause of this conflict?
A33338What is the fruit of this thought that there is no God?
A33338What is the inward calling?
A33338What is the inward washing by Baptisme?
A33338What is the manner how Christians are assured of their salvation?
A33338What is the manner of Adoption begun here in this world?
A33338What is the manner of this spiritual conflict in our several faculties and parts?
A33338What is the meanes of our effectual calling?
A33338What is the nature that is assumed by the Son of God?
A33338What is the onely subject proper for a mans confidence?
A33338What is the onely way to finde comfort in the time of Spirituall distresse?
A33338What is the only subject proper for mans intire confidence?
A33338What is the other kinde of blasphemous tentations?
A33338What is the second thing considerable in the successe of this conflict?
A33338What is the sign and thing signified in it?
A33338What is the signe in Baptisme?
A33338What is the speciall distress arising from the Divine Tentations?
A33338What is the speciall distresse arising from the Divine Tentation?
A33338What is the state of our bodies in this life?
A33338What is the state wherein the Lord Jesus executed the Office of Mediatorship?
A33338What is the success of this conflict between the Flesh and the Spirit?
A33338What is the success of this conflict between the flesh and Spirit?
A33338What is the thing signified, or the substance of Baptism?
A33338What is then to be thought of the case of Naaman?
A33338What is this Spirituall conflict?
A33338What is this circumspection?
A33338What is this combate, and the manner how it s fought in us?
A33338What is this confession required?
A33338What is this conflict in the affections, and sensual appetite?
A33338What is to be considered herein?
A33338What is to be considered herein?
A33338What is to be thought of Jacobs Buying the birth- right?
A33338What kind of means of grace is Baptisme?
A33338What kind of persons must we be to attain to this Adoption?
A33338What kinde of means of grace is baptisme?
A33338What kinde of persons must we be to attain to this Adoption?
A33338What kinde of testimony is that of the Spirit?
A33338What lessons may the consideration hereof teach us?
A33338What lessons may this teach us?
A33338What lessons may this teach us?
A33338What makes up a good conscience?
A33338What manner of conflict or combate is this?
A33338What may be learned from the consideration hereof?
A33338What may be the causes of the trouble of conscience, which yet are short of true saving Motives?
A33338What may be the occasion of this kind of tentation?
A33338What may be thought of giving almes at our doors?
A33338What may cause trouble of conscience, and yet come short of saving motives?
A33338What may comfort us in afflictions?
A33338What may encourage us in this conflict against the Flesh?
A33338What may further move us to Charity?
A33338What may further move us to be charitable?
A33338What may further us in this exact walking?
A33338What may further us in this exact walking?
A33338What may move parents hereunto?
A33338What may move us to affect that which is good?
A33338What may move us to avoid communicating in other mens sins?
A33338What may move us to be constant, and continue in our charity?
A33338What may move us to labour for assurance?
A33338What may move us to shun that which is evill?
A33338What may nourish affections amongst Godly brethren?
A33338What may quicken us to get, and retain a good conscience?
A33338What may the consideration hereof teach us?
A33338What may this Guardianship of the Angels teach us?
A33338What may this Guardianship of the Angels teach us?
A33338What may we do to know the meaning of Gods rod?
A33338What may we doe to attain the Spirit of Adoption, and to keep the lively sense of it in our souls?
A33338What may we learn from the consideration hereof?
A33338What may we learn further from hence?
A33338What may we think of them that give Alms at their death?
A33338What meanes may we use to prevent our abuse of these lawful things?
A33338What meanes may we use to prevent our abuse of these lawfull things?
A33338What meanes may we use to prevent this backsliding, and to be quickned in grace?
A33338What meanes may we use to prevent, and cure tentations to Blasphemy?
A33338What means are we to use for the preserving of our chastity?
A33338What means may enable us to it?
A33338What means may we use to enable us to this circumspect walking and keeping our watch?
A33338What means may we use to further us herein?
A33338What means may we use to keep us from this Apostacy?
A33338What means may we use to prevent, or cure hatred?
A33338What means may we use to quiet our hearts in afflictions?
A33338What means may we use to strengthen the Spirit to the obtaining of the victory?
A33338What means may we use to supplant it?
A33338What means then may we use to divert this fierce anger of God?
A33338What meditations are we to use?
A33338What motions may encourage us to the use of these means?
A33338What motives may disswade us from sinfull anger?
A33338What motives may encourage to the use of those means?
A33338What motives may perswade us to avoid that deadnesse which accompanies, or precedes backsliding?
A33338What motives may provoke us to avoid communicating in other mens sinnes?
A33338What motives may quicken us to get, and retaine a good Conscience?
A33338What must Conscience be pacified by?
A33338What must Conscience be pacified from?
A33338What must concurre to the renovation of Conscience, and making it good?
A33338What must conscience be pacified by?
A33338What must conscience be pacified from?
A33338What must he do when he is disenabled by Gods hand to do it?
A33338What must it be purified from?
A33338What must it be purified from?
A33338What must our carriage be in company?
A33338What must we confess concerning Christ?
A33338What must we confesse concerning Christ?
A33338What must we do that live in bad times, and places?
A33338What must we do to prepare for ● fflictions?
A33338What must we do when these testimonies are wanting?
A33338What must we do when we finde that we have lost our first affections?
A33338What must we doe in case our houses are molested with evill spirits?
A33338What must we doe when in good company?
A33338What must we doe when troubled for want of grace, and obedience?
A33338What must we doe when we are molested with blasphemous thoughts?
A33338What must we give?
A33338What must we give?
A33338What must we observe in generall in our dealings with others?
A33338What must we principally aim at in our Christian watch?
A33338What must we propose to our selves in following the duties of our callings?
A33338What must we propose to our selves in following the duties of our particular callings?
A33338What must wee doe when we come into the company of the wicked?
A33338What necessity was there of Christ to be thus sent?
A33338What necessity was there of Christs sending?
A33338What need we the guard of Angels, seeing God can doe it without them?
A33338What order are we to observe in giving almes?
A33338What other Rule are wee to observe for the subdoing of the Flesh?
A33338What other Rules are to be observed in our particular callings?
A33338What other Rules are to be observed in our particular callings?
A33338What other Rules must be observed by those that would subdue the flesh?
A33338What other arguments may move us to make choice of good company?
A33338What other arguments may provoke us to make choice of such company?
A33338What other causes be there of sinful Anger?
A33338What other causes be there of sinfull anger?
A33338What other considerations may stir us up to it?
A33338What other cursed thought ariseth from Atheism?
A33338What other damnable thought is there naturally in the heart of man concerning God?
A33338What other damnable thoughts have we concerning God?
A33338What other debt were we liable to, which Christ must discharge?
A33338What other debt were we liable to, which we must discharge?
A33338What other definitions may be given of Conscience?
A33338What other definitions of conscience?
A33338What other employment have they?
A33338What other meanes must we use to secure us against this Enemie?
A33338What other reason may be rendered why we should so carefully shun evil company?
A33338What other reasons against excess in apparell?
A33338What other reasons may be rendered why Gods Children are exercised with grievous crosses?
A33338What other signes are there of it?
A33338What particular rules are to be observed concerning our carriage in company?
A33338What particular rules are to be observed?
A33338What passages must we stop to keep back provision from the Flesh?
A33338What persons may lawfully give almes?
A33338What persons ought to give alms?
A33338What principall sins be there which most strengthen the flesh, which must especially be watched against?
A33338What priviledges hath she as the Spouse of Christ?
A33338What priviledges hath the Church as the Spouse of Christ?
A33338What priviledges have the Godly by Christs death?
A33338What profit have they by Baptisme which believe before?
A33338What reason may be rendred to prove this lawful?
A33338What reasons doth the Scripture give against it?
A33338What reasons may be rendered for it?
A33338What reasons may be rendred for the affirmative?
A33338What reasons may be rendred for this?
A33338What reasons may be rendred for this?
A33338What reasons may be rendred for this?
A33338What reasons may perswade us to this watchfulness and circumspection?
A33338What remedies are to be used in these cases?
A33338What remedies must be applyed?
A33338What remedies must be used for the comforting of such?
A33338What rule is to be observed herein?
A33338What rule must be observed in the quality of our alms?
A33338What rule must the Seller obserue?
A33338What rule must the Seller observe in selling?
A33338What rule must the borrower observe towards the lender?
A33338What rules are parents to observe in giving names to their children?
A33338What rules are we to observe that brotherly love may continue amongst us?
A33338What rules may direct us in the Government of our Affections?
A33338What rules then are to be observed in the sufferings of a good conscience?
A33338What satisfaction did Christ as our surety bind himself to perform?
A33338What satisfaction did Christ our Surety binde himself to perform in our behalf?
A33338What shall we be the better for our bounty?
A33338What should be the quantity and measure of our almes?
A33338What should such do as use a spare Diet?
A33338What sins most wound and weaken the Spirit?
A33338What tends to the weakening of the flesh?
A33338What then are the meanes whereby a good Conscience may be gotten, and preserved?
A33338What then is a truly good Conscience?
A33338What then is done in Baptism?
A33338What then is the difference between Christs prayer, and ours?
A33338What then is the formall cause of this Spiritual conflict?
A33338What then is the right way of administring comfort to such?
A33338What then since mans fall is counted a good Conscience?
A33338What things are required in circumspect walking?
A33338What things are required to it?
A33338What things can make a good action to become evill?
A33338What titles doth the Scripture give to them?
A33338What tokens of grace are we to enquire after in such?
A33338What use are we to make of our Baptisme?
A33338What use are we to make of our baptisme?
A33338What use may be made of what is said against them?
A33338What use must Christians make of Assurance, when God gives it in to them?
A33338What use should Christians make of their Baptisme, when they come to years of discretion?
A33338What use should we make of Baptisme when we come to age?
A33338What vertues are required in Religious Adoration?
A33338What warrant had the widow of Sarepta to relieve the Prophet before her self and son?
A33338What warrant had the widow of Sarepta to relieve the Prophet before she made provision for her self and her Son?
A33338What was more lawful then to buy a Farme, a yoke of Oxen, or to mar ● y a Wife?
A33338What was the principal d ● bt?
A33338What was the principall debt?
A33338What would some wounded spirits give but for hopes and probabilities of it?
A33338When are these inwards lusts most vile?
A33338When are we called to it by a Church?
A33338When are we called to it privately?
A33338When by a Church?
A33338When do these thoughts of distrust most assault us?
A33338When doth Christ first live in a Christians heart?
A33338When doth Christ first live in a Christians heart?
A33338When doth God thus comfort his?
A33338When is anger rightly ordered?
A33338When is anger rightly ordered?
A33338When is it fittest to give names to our children?
A33338When may a Minister or other fly?
A33338When may a man, Minister, or other fly?
A33338When may not a Pastor, or other man fly?
A33338When may we not fly?
A33338When must we forgive debts?
A33338When must we make confession?
A33338When must we thus make confession?
A33338When shall the time of this blessed change be?
A33338When themselves be afflicted, they help themselves by the afflictions of others; Such suffered this affliction, and God loves them, why not me also?
A33338Whence comes it to pass that Gods children oft want comfort?
A33338Whence doth hatred proceed?
A33338Whence is the strength of Gods Children?
A33338Whence proceeds this back- sliding in Gods children?
A33338Where are we to seek for her?
A33338Where are we to seek for our mother the Church?
A33338Where do the thoughts of distrust most assault us?
A33338Where the Scripture speaks of Baptizing it mentions washing with water, how then can sprinkling s ● rve turne?
A33338Where then is grace in such an one?
A33338Wherefore doth the living man complain?
A33338Wherein appears Gods great mercy in our calling?
A33338Wherein consists Childrens active obedience to their Parents?
A33338Wherein consists the active obedience of children to their parents?
A33338Wherein consists the agreement between the head and members?
A33338Wherein consists the discrepancy betwixt the head and members?
A33338Wherein consists the power of Christ?
A33338Wherein consists the power of Christ?
A33338Wherein consists the sanctified exercise of those Affections which embrace their Object?
A33338Wherein consists the similitude betwixt Christ and a head?
A33338Wherein consists the similitude betwixt Christ, and an Head, and the Church and a body?
A33338Wherein consists this obedience?
A33338Wherein do the Anabaptists erre about it?
A33338Wherein do the Anabaptists erre about this Doctrine of Baptisme?
A33338Wherein do the Papists erre about the Doctrine of Baptisme?
A33338Wherein do the Papists erre about this Doctrine of Baptisme?
A33338Wherein doth Christs dominion over all, especially the Church appear?
A33338Wherein doth Gods wonderful mercy appear in our calling?
A33338Wherein doth it consist?
A33338Wherein doth the necessity of this Call appear?
A33338Wherein doth this circumspection consist?
A33338Wherein especially doth their duty consist, that they may finde this comfort?
A33338Wherein especially doth this duty consist, and how may we performe it?
A33338Wherein should we imitate the Angels?
A33338Wherein should we imitate the Angels?
A33338Wherein stands d ● cency and comelinesse of Apparel?
A33338Wherein stands decency in apparell?
A33338Wherein stands the difference betweene assurance and presumption?
A33338Wherein stands the knowledge of this true God?
A33338Wherein stands the sanctified exercise of those Affections that fly from their Object?
A33338Wherein stands the sanctified exercise of those affections that flie from their object?
A33338Wherein their Parents consent is necessary?
A33338Wherein was it that Satan overcame Lot?
A33338Wheth ● r is Baptisme administred by a wicked man, or an heretick, true Baptisme?
A33338Whether Christ loves a strong Christian more then a weak?
A33338Whether Moses and Daniel were learned in this Art?
A33338Whether Ornaments of gold, silver,& c. may be used?
A33338Whether Stepfathers in Law must be obeyed?
A33338Whether any be due to the evill Spirits?
A33338Whether are alms- deeds arbitrary, or an act of righteousnesse?
A33338Whether are children of profest Papists to be baptized?
A33338Whether are many children a blessing?
A33338Whether are many children a blessing?
A33338Whether are not witnesses, commonly called God- fathers, and God- mothers necessary?
A33338Whether are the children of Turks and Jews to be baptized?
A33338Whether are we to relieve many strangers, before one godly man in want?
A33338Whether being imprisoned, may we break prison if we can?
A33338Whether children should ask their Parents blessing?
A33338Whether children should be taught the Scriptures?
A33338Whether did Christ die for all men?
A33338Whether did Christ fully finish the work that the Father gave him to doe?
A33338Whether did not Christ die for all men?
A33338Whether do children owe subjection to step- fathers, and mothers, and to fathers and mothers in Law?
A33338Whether doth Baptisme abolish Original sin?
A33338Whether doth it abolish original sin?
A33338Whether doth it imprint an indelible character upon the soul?
A33338Whether doth the efficacy of Baptisme extend it self to all sins, and to the whole life of man?
A33338Whether good works are sins?
A33338Whether have children of excommunicated persons right to Baptisme?
A33338Whether have children, borne in fornication, right to Baptisme?
A33338Whether is Christ God, seeing he saith his power is given him?
A33338Whether is a marriage made without, or against the parents consent valid, or no?
A33338Whether is baptisme by a wicked man, or heretick true baptisme?
A33338Whether is baptisme necessary to salvation?
A33338Whether is company better then solitariness?
A33338Whether is company better then solitarinesse?
A33338Whether is it lawful for a man being urged to go to Idol- service, and to hear Mass, so he keep his heart unto God?
A33338Whether is it lawful for the wife to give alms without the consent of her husband?
A33338Whether is it lawfull for a man to rejoyce at another mans sinne?
A33338Whether is marriage made without Parents consent valid?
A33338Whether is sprinkling sufficient in Baptisme?
A33338Whether is the seller bound to make known to the buyer the faults of that which he is about to sell?
A33338Whether is this conflict between the flesh and Spirit, in all the regenerate?
A33338Whether is this conflict in all the regenerate in like manner, and measure?
A33338Whether is this conflict in every regenerate person?
A33338Whether may a man change his particular calling?
A33338Whether may a man go to Mass, reserving his heart to God?
A33338Whether may a man lawfully buy those goods which he knows, or strongly suspects to be stollen?
A33338Whether may a man sell his Commodities the dearer for giving dayes of payment?
A33338Whether may a man sell his wares as dear as he can, and get what he can of every buyer?
A33338Whether may a man, especially a Minister fly in persecution?
A33338Whether may a man, especially a Minister, with a good conscience fly in persecution?
A33338Whether may children of p ● ofane Christians that live scandalously be baptizes?
A33338Whether may our Parochial Assemblies in England be called Churches of Christ, wherein there are so many corrupt persons?
A33338Whether may parents make void a contract secretly made by their children, without, or against their consent?
A33338Whether may such as are called Lay- persons, or private men, administer Baptism?
A33338Whether may the Church faile?
A33338Whether may the Church faile?
A33338Whether may the single testimony of our Spirit assure us?
A33338Whether may the strength of Grace consist with the want of those strong affections, which Christians have found in their first Conversion?
A33338Whether may we buy stollen goods?
A33338Whether may we give at our doors?
A33338Whether may we take up strange fashions?
A33338Whether sensitive Affections are to bee abandoned, or only moderated?
A33338Whether the Father must be preferred before the Mother?
A33338Whether the children of profest Papists may be baptized; Or of profane Christians?
A33338Whether the stars be certain signs of things to come?
A33338Whether there be any certaintie in their Art, because sometimes they hit right?
A33338Whether was Christ beautifull in his outward feature?
A33338Whether we may call any upon Earth Father?
A33338Whether, and how far are children that are married, or called to publick offices in Church, or State, bound to obey their parents?
A33338Whether, and how far doth a fraudulent bargain bind men in conscience to performance?
A33338Whether, wh ● n the husband or wife committeth Adultery, the bond of Marriage is thereby dissolved?
A33338Which are those that tend to the weakening of the flesh?
A33338Who are Astrologers?
A33338Who are bound to do all this?
A33338Who are bound to do it?
A33338Who are such wicked men as we may not make our companions?
A33338Who are the great enemies to this doctrine of Assurance?
A33338Who are the object of beneficence?
A33338Who are the persons that are to be baptized?
A33338Who are the persons, to whom we must confess our faults?
A33338Who are too careless?
A33338Who are too carelesse?
A33338Who are too curious herein?
A33338Who are too curious?
A33338Who be the countenancers of this unlawful Art?
A33338Who can know the errour of his wayes?
A33338Who is the Head of the Church?
A33338Who is the builder of the Church?
A33338Who is the great Lord Keeper of the Saints?
A33338Who knowes the minde of the Lord?
A33338Who may be said to be Chast?
A33338Who may be said to practice this unlawful Art?
A33338Who shall judge what is n ● cessary for persons of every condition?
A33338Who shall raise up our bodies at the last day?
A33338Who should be the object of our bounty?
A33338Whom must we consort our selves withall?
A33338Whom then must we consort ourselves with all?
A33338Why are Superiours guilty of such sins as they permit?
A33338Why are Superiours guilty of such sins as they permit?
A33338Why are men so backward to confess sin?
A33338Why are men taken up with carnal confidence in these things?
A33338Why are our Affections oft so flat, when our judgements are convinced?
A33338Why are the Angels such tender Keepers of Gods children?
A33338Why are the parts of his Office mentioned in this order?
A33338Why are they brethren?
A33338Why are they false?
A33338Why are we naturally so prone to it?
A33338Why are we so taken up with it?
A33338Why at other times must we carefully shun it?
A33338Why doth Christ build up his Church?
A33338Why doth God poure out his anger upon sinners?
A33338Why doth God sometimes hide comfort from them?
A33338Why doth God suffer his children to be distressed and afflicted?
A33338Why doth God suffer holy men to be afflicted?
A33338Why doth God use the Ministery of the Angels about us?
A33338Why doth assurance deserve our best diligence?
A33338Why doth assurance require such diligence?
A33338Why doth not God perfect our sanctification at the first?
A33338Why else must we have, and attend upon our particular callings?
A33338Why else should we so carefully shun evill company?
A33338Why have men naturally confidence in outward things?
A33338Why is Anger placed in the heart?
A33338Why is Christ called often an Head?
A33338Why is Christ said to have no form or comliness?
A33338Why is Christ so frequently in Scripture called a head?
A33338Why is Gods anger so terrible?
A33338Why is anger placed in the heart?
A33338Why is anger rightly to be ordered?
A33338Why is anger rightly to be ordered?
A33338Why is diligence in a calling so acceptable to God?
A33338Why is giving to the poor a duty?
A33338Why is giving to the poor a duty?
A33338Why is it blesseder to give then to receive?
A33338Why is it false?
A33338Why is it necessary that we should live by faith in them?
A33338Why is it necessary to live by faith in them?
A33338Why is it seated in a man?
A33338Why is it so necessary?
A33338Why is it their dutie to do so?
A33338Why is just honour due to our bodies?
A33338Why is our conversion termed our calling?
A33338Why is repentance such an effectual means to divert anger?
A33338Why is the Church called a Mother?
A33338Why is the Church called a mother?
A33338Why is the Church compared to a woman?
A33338Why is there anger in God?
A33338Why is there anger in God?
A33338Why is there so much danger in the use of lawful things?
A33338Why is there so much danger in the use of lawfull things?
A33338Why is there such a contrariety between the flesh and Spirit?
A33338Why is there such a contrariety between the flesh and spirit?
A33338Why is this circumspect walking so necessary?
A33338Why may not such be made our companions?
A33338Why must Christ be Emmanuel, God with man?
A33338Why must Christ be a propitiation for our sins?
A33338Why must Christ be a propitiation for our sins?
A33338Why must Christ be more then man?
A33338Why must Parents consent be had in their marriages?
A33338Why must every one be circumspect over himself?
A33338Why must every one be circumspect over others?
A33338Why must he be God?
A33338Why must he be God?
A33338Why must he be man?
A33338Why must he be man?
A33338Why must our Affections be carefully looked to, and ordered according to Gods VVord?
A33338Why must our Affections be carefully looked to, and ordered by Gods Word?
A33338Why must our Saviour be Emanuel, God with man?
A33338Why must our Saviour be more then man?
A33338Why must parents consent be had in marrying their children?
A33338Why must the borrower restore the thing lent as good as it was, or make it good?
A33338Why must there be such care had in naming them?
A33338Why must there be such care in naming our children?
A33338Why must this God and man be one person?
A33338Why must we at other times carefully shun the society of the wicked?
A33338Why must we be so carefull herein?
A33338Why must we be so carefull thus to furnish and exercise our selves?
A33338Why must we be so carefull to watch over our selves in company?
A33338Why must we be watchfull over our selves?
A33338Why must we believe that Christs fulness is for us?
A33338Why must we carefully watch over our selves in company?
A33338Why must we do this?
A33338Why must we do thus?
A33338Why must we make use of good company?
A33338Why must we pray for the peace of the Church?
A33338Why must we remember, and confess our sins?
A33338Why must we so lend?
A33338Why must we take heed of pride in Apparel?
A33338Why must we take heed of pride in apparell?
A33338Why must we use faithfulness, and diligence in our callings?
A33338Why must we use faithfulnesse and diligence therein?
A33338Why ought we not to be careful about worldy things?
A33338Why ought we to confess with the mouth?
A33338Why ought we to make confession with the mouth?
A33338Why over others?
A33338Why should Christ pray to his Father, who could do what he pleased?
A33338Why should I give that to another which I have got by my hard labour?
A33338Why should a man make himself contemptible to the world, and displeasing to himself by a wilful lazie neglect of his person?
A33338Why should we be careful of the health of our bodies?
A33338Why should we be carefull to know our calling?
A33338Why should we be so careful of the health of our bodies?
A33338Why should we be so careful to love the brethren?
A33338Why should we be so carefull to comfort others?
A33338Why should we be so solicitous to know our calling?
A33338Why should we confess sin, seeing its so filthy, and shamefull a thing that it becometh not Saints once to name it?
A33338Why should we love them?
A33338Why should we not be carefull about worldly things?
A33338Why should we seek it?
A33338Why should we so diligently govern our affections?
A33338Why should we try our affections?
A33338Why so?
A33338Why then doth the Scripture speak so universally about Christ death?
A33338Why then doth the Scripture speak so universally of Christs death?
A33338Why we should be carefull to have our Affections set right?
A33338Why wicked mens Affections may be farre wrought on, and yet come short?
A33338Why will repentance doe it?
A33338With what kinde of love must we love the brethren?
A33338With what weapons must we fight against it?
A33338Wouldest thou never be sad?
A33338Yea, but I know not the parties to whom I give, there are many dissemblers that pretend to much want, when it is not so?
A33338Yea, but in the mean time I am so pressed, that I discover many corruptions?
A33338Yea, ● ut my place requires?
A33338Yes, why then wherefore hast thou not wherewith to relieve a poor man?
A33338Yet this Doctrine is dangerous, because indiscreet women will abuse it, it may be to the undoing of their husbands, and ruine of their estates?
A33338acknowledge Justice: Art thou innocent?
A33338am I a God to kill, and make alive?
A33338am I fit for such a great work?
A33338and God, his Word, Servants,& c. for the goodnesse that is in them?
A33338and Peter when he denyed his Master?
A33338and Subjects kneele before the Chaire of State?
A33338and are not both by it equally bound to works of mercy?
A33338and are not effects known by their causes?
A33338and betwixt the Church and a body?
A33338and how may we obtain pardon;& c. To which may be added, the predominancy of any lust which is too masterfull for us?
A33338and how often is it expedient?
A33338and how so to doe as not to sin?
A33338and if conscience binde me to the one, doth it not binde me to the other also?
A33338and if we must alwayes feare, then we can not be assured of our salvation?
A33338and in what is it to be used?
A33338and making Apostasie from former degrees of grace and holinesse?
A33338and pray for it?
A33338and retained?
A33338and shut up all his kindnesse in displeasure?
A33338and that both in our superiour and inferiour faculties?
A33338and that lawfully?
A33338and unless the Godhead had by a personal union been unseparably conjoyned to that flesh, how could he therein have been accounted our next of kin?
A33338and what duties may it teach?
A33338and what if we have neither of them?
A33338and what ingratitude is it to repine against mercifull, and moderate punishments?
A33338and what slaughters would there be in the world, if mean fellows had as much power as wrath?
A33338and what titles the Scripture gives them?
A33338and when he cryed out that he was forsaken, did he cease to be God, or to be in God?
A33338and whence it comes to pass?
A33338and whence this wisdom to profit by them is gotten?
A33338and whether simply evill?
A33338and who shall judge of it?
A33338and why God suffers his Children to be afflicted and distressed?
A33338and why in such an Order?
A33338and why not?
A33338and why so?
A33338and why?
A33338and with David for Adultery?
A33338are neither cleansed, nor sanctified?
A33338believe they had no will to hurt thee: if wicked?
A33338by leaving our first love?
A33338by quenching the spirit?
A33338can any son of Iesse do for us as Christ can?
A33338did not the Divel confess Christ to be the Son of God?
A33338expostulating and charging God, Is it good for 〈 ◊ 〉 that thou shouldest oppresse?
A33338forgorten his Truth?
A33338forgotten his Power and Mercy?
A33338forgotten his Promises?
A33338have they not their hearts and consciences about them?
A33338his words absurd: his actions rude?
A33338how far?
A33338how many sorts are there of it?
A33338how may it be certainly discerned?
A33338how much more abominable is it for me so vile a wretch to rebel against God?
A33338how much?
A33338how to prove that there is anger in God?
A33338ibid How manifold is Adoration?
A33338it may be they have been forced to it: if good men?
A33338it s said, of those that thou gavest me, there is none lost but the son of perdition, therefore some may be lost?
A33338let the remembrance of former benefits mollifie thee towards him: If they be persons under the command of others?
A33338may they not justly fear that God for this cause will ease them of their burden by taking away their children?
A33338nay, must they do it the more for this?
A33338no, not whilest the soul is in the body?
A33338or being able, refuses ● o pay what he borrowed?
A33338or cured?
A33338or go upon coals and not be burnt?
A33338or how can such members partake of all Ordinances, or perform such mutual duties each to other as they ought?
A33338or how shall we know that our graces are true, and not counterfeit?
A33338or of Christ?
A33338or passively put by another upon you: If the former?
A33338or what his estate is?
A33338or what should we have been the better for it, if we could not derive our descent from the purchaser?
A33338or whether in confidence of his own skill he made up the bargain without moving any question?
A33338or whether it be a pardonable sin, or a sin unto death?
A33338or whether we be not some way accessary to it?
A33338or who was his Counsellour?
A33338our delight in Gods Ordinances, and Duties?
A33338our hatred and mourning for sin?
A33338p. 124 What use must we make of assurance when we have it?
A33338p. 125 Why do Papists oppose this Doctrine?
A33338p. 127 How can assurance stand with that humble esteem that we should have of our selves?
A33338p. 128 But this is a Doctrine of Libertie?
A33338p. 129 What diligence must we use to get assurance?
A33338p. 130 Why doth it require such diligence?
A33338p. 131 What kind of diligence is required?
A33338p. 132 Why doth it deserve our best diligence?
A33338p. 133 How Gods Spirit can witnesse now that there are no Revelations?
A33338p. 134 What''s the difference between assurance and presumption?
A33338p. 135 How else may it be proved that assurance may be gotten?
A33338p. 143. Who be countenancers of it?
A33338p. 151 What is the fruit of this thought that there is no God?
A33338p. 152 What are the cursed fruits of this Atheisme?
A33338p. 153 What argument may be brought from Circumcision for the Baptizing of Infants?
A33338p. 154 How is Baptisme a means of cleansing?
A33338p. 155 Whether is Baptisme necessary to salvation?
A33338p. 156 What is the inward washing in Baptisme?
A33338p. 157 How many parts be there of Baptism?
A33338p. 158 To whom is Baptism the washing of the new birth?
A33338p. 159 How may parents in Faith present their children to God in Baptisme?
A33338p. 160 How may the lawfulnesse of Infant baptism be proved?
A33338p. 162,& c. About Dipping, whether it be necessary?
A33338p. 165 How is Baptisme necessary?
A33338p. 166 Are all that die without it in the state of damnation?
A33338p. 167 Whether are sureties necessary?
A33338p. 169 Whether have bastards right to Baptisme?
A33338p. 170 How many waies is Baptism taken in Scripture?
A33338p. 171 What actions belong to God in this Covenant?
A33338p. 172 Whether doth the efficacy of it extend to all sinnes, and to our whole life?
A33338p. 173 Whether may Lay- persons baptize?
A33338p. 174 Who are to be baptized?
A33338p. 175 How oft, and in what place baptism is to be administred?
A33338p. 177 What is blasphemy against the holy Ghost?
A33338p. 178 How may we prevent, or cure tentations to blasphemy?
A33338p. 179 How comes Satan to tempt Gods children to blasphemy?
A33338p. 18,& c. Is there any good to be gotten by departing from Christ?
A33338p. 180 How many sorts are there of such Hellish suggestions?
A33338p. 181 What is Satans chiefest scope in these tentations?
A33338p. 185 How doth it appear that our bodies are vile?
A33338p. 186 Who shall raise them up?
A33338p. 187 When shall this blessed change be?
A33338p. 188 How may our bodies be made serviceable to our minds, and instruments of Gods glory?
A33338p. 189 How may our bodily health be preserved?
A33338p. 190 What just honour is is due to our bodies?
A33338p. 191 How manifold is the care of our bodies?
A33338p. 193 How may the borrower hurt the lender in his outward estate?
A33338p. 194 What if the Lender be dead, and none left to require it?
A33338p. 198 VVhat good shall we get by them?
A33338p. 242,& c. VVhat else may move us to Charity?
A33338p. 286. Who is the great Lord Keeper of the Saints?
A33338p. 440. what rules are to be observed in the suffering for a good conscience?
A33338p. 49 VVhat are the ends of afflictions?
A33338p. 90, 91,& c. How may our Justification be evidenced?
A33338read But will you see the cure?
A33338shall he give his blood, and will he not voutsafe a prayer, his intercession?
A33338shall their unbelief make the faith of God of none effect?
A33338shall we live like beasts whom God hath raised above Angels?
A33338speak thus?
A33338sure you do not question whether God hath more service from the Israelites that feed upon hidden Manna?
A33338that I should believe such happinesse as heaven, such glory, and yet should have my affections no more stirred in me?
A33338that an enlightned conscience upon good grounds did speak peace to thee?
A33338that cry, peace, peace, when God saith there is no peace to the wicked?
A33338that he was pressed out of measure?
A33338the Apostles forbid the wearing of gold, or costly Apparel?
A33338the heart is deceitful above all things, how then can we trust it?
A33338therefore if it came onely by extraordinary Revelation, to what end were our diligence?
A33338therefore it seemes that Baptisme is necessary to salvation?
A33338therefore they have no grace in themselves; but its first in him, and consequently their sanctification is perfected in him?
A33338therefore we can not know that we shall be saved?
A33338think thus?
A33338thou art fairer then the children of men?
A33338though others may claim them, yet I may not?
A33338to be reputed of?
A33338to compasse great things for thy self?
A33338vis nunquam tristis esse?
A33338was it a sin to eat, to drink, to marrie?
A33338was it not Simon Magus his sin?
A33338we would leave it if others would?
A33338what a care then should we have of our affections, because thereby we are reconcileable to God?
A33338what a change shal be wrought in us, when we shall see him as he is?
A33338what is due to good Angels, and to men?
A33338what is further included in our praying for the Church?
A33338what is it but Popery to make the spirit within to be the supream Judge, and superior to the Spirit of God in the written Word without?
A33338what is it but to make themselves counterfeit idols, that unto them lust may offer the sacrifice of uncleannesse?
A33338what is the chief use of it?
A33338what the Analogie between both?
A33338what the degrees of it?
A33338what the internall?
A33338what to be a receiver?
A33338what vigour and livelinesse in the soul of the other?
A33338when doth God most comfort his?
A33338when?
A33338whether is it lawful to put money out to usury?
A33338who calls his thoughts, words, and actions to this Bar, and gives judgement against them?
A33338who can carry fire in his bosom& not be burnt?
A33338who examines himself to say, what have I done?
A33338who would be allured to swallow these poisons which are so mortall to the soul, because they delight our carnall appetite?
A33338why are Judgements called Gods anger?
A33338why hast thou sent me?
A33338why then may we not divine by them?
A33338why then should we be angry, seeing God will turn the injuries of men into blessings?
A33338will it enrich a man to know that there are Pearles, and Diamonds in the world?
A33338wilt thou draw out thine anger to all generations?
A33338would''st thou turn thy life into a merry Festivall?