This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A33302 | The Country brings forth much Mather, wherewith a great part of Europe is furnished? |
A33316 | Now were Questions every where started and handled, Whether it were allowed of by God''s Law for the Brother to take to Wife the Brother''s Widow? |
A33316 | and if this were forbidden by the Law of God, whether it might not be made Lawful by the Pope''s Dispensation? |
A33327 | And Henry his youngest Son, surnamed Beauclark, hearing himself neglected by his Father, with tears said, And what Father do you give me? |
A33327 | But( replied he) what shall I do with the Treasure if I want an Habitation? |
A33325 | The French King himself, with a small Company, got to Bray in the night, and approaching the walls, and the Guard asking who was there? |
A33325 | Why do you wrong me thus, as to enthrall Me doubly? |
A33303 | It must be of things within our povver: or else to engage our selves by a vow to impossibilities, what is it but to prophane the sacred name of God? |
A33303 | Pay therefore that which thou hast vowed? |
A33345 | Do''st need good Oyle? |
A33345 | Lackst thou fine linnen? |
A33345 | O Earth, do these within thine entrals grow? |
A33345 | Or Vinegar? |
A33345 | Or want''s thou Sugar? |
A33345 | Storks are so careful of their parents? |
A33345 | What shall I say of the Dodonean Well? |
A33345 | What should I of th''Illyrian Fountain tell? |
A33345 | What wouldst thou drink? |
A33326 | And if they had departed from her whither should they have gone to seek relief? |
A33326 | And lastly, whether they wanted Victuals, or other necessaries, with which the Governor was ready to furnish them so far as he durst? |
A33326 | Drake perceiving that the work was done, asked why their Bark was so deep? |
A33326 | He therefore desired to know whether it was the same Captain Drake or no? |
A33326 | How their wounds might be cured? |
A33326 | The Governor sent to know why he stayd so long upon their coast? |
A33326 | Whether the English Arrows were poisoned with which their men were wounded? |
A33326 | whereupon his brother sent one down to know whether there were any water in the ship? |
A33319 | A little before his Death, his Friends about him, asked him to whom he would leave his Empire? |
A33319 | Alexander hearing of it, sent for him, and asked him, with what patience, he, being of so Noble an Extraction, could bear his former poverty? |
A33319 | But if thou canst do no more than they( replied Philip) what wilt thou forfeit for thy folly? |
A33319 | In the end, the King asked him in what Language he would make his defence? |
A33319 | One of Darius''s Eunuchs standing by, sighed, and wept grievously, which Alexander taking notice of, asked him the reason of it? |
A33319 | Then asked they him, when they should give him Divine Honors? |
A33319 | what a Horse do they turn away for lack of skill, and courage to handle and break him? |
A33321 | And thou also? |
A33321 | And when they were ready to give Battell, they said, Tell us who you are that seek to molest, and disquiet us? |
A33321 | His Friends marvelling at it, asked him what was the cause of his sorrow? |
A33321 | The first blow he received Casca gave him in the throat: At which Caesar said aloude, What dost thou Traitor Casca? |
A33321 | Why then( said Caesar) dost not thou also keep home out of the same fear? |
A33328 | But what thinkest thou, if I should set thee at liberty, would they receive thee againe as their Lord and Sovereigne, or not? |
A33328 | But wherefore then( said Tamerlane) doest thou use such cruelty towards them that thou overcomest without respect of age or sex? |
A33328 | But, said Tamerlane, what wouldest thou have done with me if it had been my lot to have faln into thy hands, as thou art now in mine? |
A33328 | He also asked him whether his Master did come resolved to give him battel? |
A33328 | Then did Tamerlane aske him if he had ever given thanks to God for making him so great an Emperor? |
A33328 | This King came with a very proud and haughty countenance, and approaching neer to the Emperor, he by his Interpreter, asked of Axalla which was he? |
A33311 | Do''st need good Oyle? |
A33311 | O Earth, do these within thine entrals grow? |
A33311 | Or Vinegar? |
A33311 | Or want''s thou Sugar? |
A33311 | Pacheco the Spanish Ambassadour, comming to see this Treasury, fell a groping whether it had any bottom, and being asked why? |
A33311 | The Spaniards asked Atabalipa what he would give them for his ransome? |
A33311 | What shall I say of the Dodonean Well? |
A33311 | What should I of th''Illyrian Fountain tell? |
A33311 | as against Pharoah,& c. And how many Nations in Africa have the Grashoppers exiled from their native habitations? |
A33311 | the wounded leaves drop wine, Lackst thou fine linnen? |
A33311 | what Countrey more abounding with all good things, than was sometimes Hungary, Grecia, and Thracia? |
A33320 | But thanks be to you? |
A33320 | Canst thou be content that we leave to you Spain, and all the Islands between Italy and Africk? |
A33320 | Epaminondas resently, and boldly asked him, if he thought it not also iust and reasonable that all Laconia should be set at liberty? |
A33320 | For first he called for his Target- bearer, who was alwayes at his hand in the Battel, and asked him: Is my Target safe? |
A33320 | In conclusion, the Carthaginian Senate moved the Romane Ambassadors to tell them plainly the purposses of those that sent them? |
A33320 | P. Scipio Africanus in a discourse which he had with Hannibal, asked him, which of all the famous Captaines that ever lived, he judged most worthy? |
A33320 | Pelopidas imprison? |
A33320 | Saying further, whither wouldst thou that I should cause thee to be conveyed? |
A33320 | Then he asked, who had the Victory? |
A33320 | What saist thou? |
A33320 | What worke are we like to have? |
A33320 | What( said Hannibal) will you r ● ly more upon a litle piece of flesh in a Calfe, than upon the Judgment of an old experienced Captain in the Field? |
A33333 | And a strange punishment to the workers of iniquity? |
A33333 | And wherefore slew he him? |
A33333 | And whether he did really agree with the Nicene Faith? |
A33333 | But did this bloody Prince prosper in these his ambitious and cruel Designs? |
A33333 | Is not destruction to the wicked? |
A33333 | The Chancellour, suspecting some secret Treachery, asked him, who durst oppose the States of the Kingdom? |
A33333 | The Nobleman had a Servant standing by, who was a great favourer of the Brethren, he asked him, how he liked this Decree? |
A33333 | This Man, or his Parents, that he was born blind? |
A33333 | When they saw a man that was blind from his Birth: Master( say they) Who did sin? |
A33333 | how visibly did the Judgments of God follow them? |
A33333 | who will deliver me, who will kill me, and deliver me out of these intollerable torments? |
A33333 | — What saith the Scripture? |
A33324 | And Who( said he) is he that scratcheth his head with one finger? |
A33324 | And truly it was a shamefull thing for Pompey to forsake his Wife Antistia, who for his sak? |
A33324 | But Pompey answered them angerly, What do you pr ● ting to us of your Law that have our Swords by our sides? |
A33324 | Had it not beeen better for me to have been a meane man, and unknowne, than thus continually to be ingaged in War? |
A33324 | How happy had I been if I had died before I heard of the death of my first Husband Publius Cras ● us, slaine in the Parthian War? |
A33324 | If Lucullus were not, should not Pompey live? |
A33324 | Into our Camp? |
A33324 | Pompey then asking him who he was that durst take upon himself the offence of them all? |
A33324 | There Pompey meeting her, took her in his Armes and embraced her: But she sinking under him, fell down, and at last said: Out alas? |
A33324 | Why art thou come to see mee, and didst not rathar leave me to my accursed destiny, seeing my self am the cause of all this thy evil? |
A33324 | shall I never see an end of these troubles? |
A33346 | 12.11, 12, 14, 26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service? |
A33346 | But Do ye thus requite the Lord, O foolish people, and unwise? |
A33346 | How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness? |
A33346 | Is not he thy Father? |
A33346 | Is not this to fight against God, with his own weapons? |
A33346 | O our God, wilt thou not judge them? |
A33346 | SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt? |
A33346 | STraverat innumeris Hispanus classibus aequor, Regnis juncturus Sceptra Britana suis Tanti hujus rogitas quae motus causa? |
A33346 | Shall Haman, whilest he practising to destroy all the people of God, be hanged on a Gallows fifty foot high, which he had prepared for Mordecai? |
A33346 | Shall Herod, whilest he is priding himself in the flattering applanse of the people, be eaten of worms? |
A33346 | Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be berest of his wits? |
A33346 | Shall the House where the Philistins met together to sport with Sampson, fall upon their heads? |
A33346 | Should we not remember that good turns aggravate unkindnesses, and our offences are not a little encreased by our obligations? |
A33346 | What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances? |
A33346 | You can not be ignorant how things proceed? |
A33346 | and in thine hand is there not power and might, so that none is able to withstand thee? |
A33346 | and rulest not thou over all the Kingdoms of the Earth? |
A33346 | as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him? |
A33346 | how ordinary an evil is this among us, to abuse our deliverances to Gods''dishonour? |
A33346 | that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them? |
A33300 | And may we not some way or other be instrumentall this day to help them to the bread of life, where we first drew in our breath of life? |
A33300 | And what said David to old Barzillai, who had mercifully fed him, and his wearied men when he fled from Absolon? |
A33300 | Because of that near alliance, and kindred that is amongst us: If we be reall as well as Nominall Christians? |
A33300 | But how doth the Lord use to repay such mercy, and good works? |
A33300 | But what is it that they are to observe each in other? |
A33300 | But who are they that must do such good works? |
A33300 | Can Faith save him? |
A33300 | Else he will say unto us, Who hath required these things at your hands? |
A33300 | For if Italy abounds with superfluities? |
A33300 | How sweet is the memoriall of that mercifull Proselit Cornelius? |
A33300 | What arguments may we use to provoke one another to love? |
A33300 | What is this love that we must provoke one another to? |
A33300 | What work may be called good? |
A33300 | What( saith he) doth it profit, my brethren, though a man saith he hath Faith; and hath not workes? |
A33300 | Ye know not what shall be on the morrow: For what is your life? |
A33307 | 26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service? |
A33307 | But Do ye thus requite the Lord, O foolish people, and unwise? |
A33307 | But couldst thou think thou monstrous Beast of Rome, To Massacre at one sad blow by Doom, And cast them down whom Heaven decreed to stand? |
A33307 | Good( said the Lords) what then meant you to do with the Catholicks? |
A33307 | How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness? |
A33307 | Is not he thy Father? |
A33307 | Is not this to fight against God, with his own weapons? |
A33307 | O our God, wilt thou not judge them? |
A33307 | SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt? |
A33307 | Shall Haman, whilst he is practising to destroy all the people of God, be hanged on a Gallows fifty foot high which he had prepared for Mordecai? |
A33307 | Shall Herod, whilst he is priding himself in the flattering applause of the people, be eaten with Worms? |
A33307 | Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be bereft of his wits? |
A33307 | Shall the House where the Philistins met together to sport with Sampson, fall upon their heads? |
A33307 | Should we not remember that good- turns aggravate unkindnesses, and our offences are not a little encreased by our obligations? |
A33307 | Tanti hujus rogitas quae motus causa? |
A33307 | The sum of it was this: Don Pedro being asked by some of the Lords of the Privy Council, what was the intent of their coming? |
A33307 | What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances? |
A33307 | Yea, but what would you have done( said they) with their young Children? |
A33307 | Yea, but( said the Lords) what meant you to do with your whips of Cord and Wier, whereof you have such great store in your Ships? |
A33307 | You can not be ignorant how things proceed? |
A33307 | and in thine hand is there not power and might, so that none is able to withstand thee? |
A33307 | and rulest not thou over all the Kingdoms of the Earth? |
A33307 | as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him? |
A33307 | how ordinary an evil is this among us, to abuse our deliverances to Gods dishonour? |
A33307 | stoutly answered the Lords, what? |
A33307 | that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them? |
A33307 | what? |
A79887 | 14. but the frowns of God and tokens of his displeasure are intolerable: A wounded spirit who can bear? |
A79887 | 14. yea Christ himself to sweat drops of congealed blood, and to cry out in the anguish of his soul, My God, my God, why hast thou forsaken me? |
A79887 | 1660?] |
A79887 | 43. why then should we so mourn for them, seeing our loss is their gain? |
A79887 | 7. who makes thee to differ from another? |
A79887 | ARt fled, dear Soul? |
A79887 | And what measure then do we offer to God herein? |
A79887 | But this work of grace being inward and secret, how shall we be able to judge of it? |
A79887 | But wherein consists the happinesse of our friends who are departed in the Lord? |
A79887 | But why should these considerations moderate our mourning for them? |
A79887 | Consider who it is that hath done it: Is he not your heavenly Father? |
A79887 | Could not the Riv''lets from thy Parents eyes Prevail for once to drown the destinies? |
A79887 | Do men gather grapes of thorns, or figs of thistles? |
A79887 | Do you not know that, as for our lands, so for our lives, we are but Gods tenants at will? |
A79887 | For the first: What do you call a well- grounded hope? |
A79887 | Fourthly, Did God take away your dear relation whilst he was young? |
A79887 | Hath God anywhere promised that all shall live till they be old? |
A79887 | He inquired of his Tutor, how he might know that he loved God? |
A79887 | Hence Ambrose saith, Quid est mors, nisi peccatorum sepultura? |
A79887 | How much more cause had this Gentleman to praise God for making him a man, a Christian, and a Londoner at such a time as this? |
A79887 | If Rome be such a glorious and glittering place, what is Heaven? |
A79887 | Is it not a mercy that God hath made you instrumentall for the enlarging of his Kingdom, though he hath taken both your children from you? |
A79887 | Is it not better to lose sin and sorrow than to retain them? |
A79887 | Is not God the chief Father of all the Families in Heaven and Earth, and we but Foster- parents to our own children under him? |
A79887 | Is not mortality the stage of mutability? |
A79887 | Is there not an appointed time to man upon earth? |
A79887 | Must we keep a mean in our mourning for our deceased friends? |
A79887 | Nor''s skill in Common- Law could thee out- plead? |
A79887 | Now he is dead, wherefore should I fast? |
A79887 | Now if thou didst receive it, why doest thou glory, as if thou hadst not received it? |
A79887 | Or''s death so envious? |
A79887 | Secondly, Was your child young when he died? |
A79887 | Shall I not drink of that cup, that my Father will have me to drink of? |
A79887 | Si talis sit Roma terrestris, qualis est Roma coelestis? |
A79887 | That when in all the garden did But one choice flower appear, It should be thus nipt in the bud, Who can with patience bear? |
A79887 | Thirdly, Did your child die young? |
A79887 | Thus Cain persecuted Abel: Ismael, Isaac: yea, which of the Prophets or Apostles did not the wicked of their times persecute? |
A79887 | We mourn not for them, but for our own losse: for the loss of their sweet society, and of all the comfort that we expected in and by them? |
A79887 | What are the evils that they are freed from by death? |
A79887 | What then? |
A79887 | and being answered, he brake forth into tears: and when his Tutor asked him, why he wept? |
A79887 | and is thy purer breath Become a Victime? |
A79887 | and what hast thou that thou didst not receive? |
A79887 | are not his dayes like the dayes of an hireling? |
A79887 | can I bring him back again? |
A79887 | catch the wind? |
A79887 | the event doth tell you no lesse than if he had spoken so afore- hand, and will you now murmur or repine at his dispensation? |
A79887 | what is death but the grave of our sins wherein they are all buried? |
A79887 | why? |
A33297 | 21. and there came to him the Disciples of John, saying, Why do we and the Pharisees Fast oft, but thy Disciples Fast not? |
A33297 | And Jesus said to her, Why weepest thou? |
A33297 | And Jesus said unto them, Do ye come out as against a Thief with Swords and Staves? |
A33297 | And one of the company said to him, Master speak to my Brother that he divide the Inheritance with me: To whom Jesus said, who made me a Judge? |
A33297 | And when he was entred into Jerusalem, all the City was moved saying, who is this? |
A33297 | As he went, one said to him, Are there few that shall be saved? |
A33297 | Betrayest thou the Son of Man with a kiss? |
A33297 | But Jesus knowing all things that should come unto him, went out, and said unto them, Whom seek ye? |
A33297 | Caiphas then said, Answerest thou not to what they witness against thee? |
A33297 | He also spake unto them the Parable of the two Sons, asking them, which of the two did the will of his Father? |
A33297 | If thou beest the Christ tell us plainly? |
A33297 | Is not this the Carpenter, the Son of Mary? |
A33297 | Jesus answered, My Kingdom is not of this world: Pilate therefore said unto him, Art thou then a King? |
A33297 | Jesus answered, Saist thou this of thy self, or did others tell it thee of me? |
A33297 | Knowest thou not that I have power to Crucifie thee? |
A33297 | Pilate hearing of Galilee, asked him if he were a Galilean? |
A33297 | Pilate replied, What then will ye that I shall do unto him whom ye call King of the Jews? |
A33297 | Pilate said, Am I a Jew? |
A33297 | Pilate then entred into the Judgement Hall again, and calling Jesus, said unto him, Art thou the King of the Jewes? |
A33297 | Pilate therefore came forth unto them, and said, What accusation bring you against this man? |
A33297 | Shall not I drink of the Cup that my Father hath given me? |
A33297 | The Pharisees asking Jesus when the Kingdom of God would come? |
A33297 | Then came to him a certain Lawyer, asking him, what he must do to inherit eternal life? |
A33297 | Then came to him the Pharisees tempting him, saying, Is it lawful for a man to put away his wife for every cause? |
A33297 | Then did they mock him, and spit upon him, and cruelly beat him with buffets and staves: and covering his face, they said, Prophesie who smote thee? |
A33297 | Then said Pilate to him, Speakest thou not unto me? |
A33297 | Then said Pilate to him, what is Truth? |
A33297 | Then said Pilate, Hearest thou not how many things they witness against thee? |
A33297 | Then they took him; and when those that were about Jesus saw what would follow, they said to him, Lord ▪ shall we smite with the Sword? |
A33297 | Thine own Nation, and the Chief Priests have delivered thee unto me: what hast thou done? |
A33297 | To whom Jesus said, Put up thy sword: Can not I pray, and have more than twelve Legions of Angels? |
A33297 | What fruit had you in those things whereof you are now ashamed? |
A33297 | When they had answered, he said unto them, But whom do ye say that I am? |
A33297 | and he answered, It is he that dippeth his hand with me in the dish: and to Judas, asking Is it I? |
A33297 | and they all cryed out again, Crucifie him: Pilate said unto them the third time, Why? |
A33297 | his Disciples asked him where they should prepare it? |
A33297 | to whom he answered, and asked the Pharisee whose Son Christ is? |
A33297 | what evil hath he done? |
A33297 | whom seekest thou? |
A79893 | & c. Or I only and Barnal as, have not we power to forbear working? |
A79893 | 14 Do ye not know that they which minister about holy things, live of the things of the Temple? |
A79893 | 3. whom Peter arraigns and God condemns, for this very Sacriledge: Why hast thou( said Peter) kept back part of the price of the Land? |
A79893 | 8, 9, 10,& c. Will a man rob God? |
A79893 | And as maintenance to the persors of Ministers, in the fifth Commandment? |
A79893 | And do not such positive Precepts( if unrepealed) binde all to the end of the world? |
A79893 | And how little will he think himself eased hereby? |
A79893 | And how many men fall from their former principles of honesty? |
A79893 | And how will this curtail the Ministers share? |
A79893 | And they which wait at the Altar, are partakers with the Altar? |
A79893 | And whether do not the examples of Abraham and Iacob so readily giving their tenth, evince this? |
A79893 | And whether they were not the first that to justifie the Popes proceedings, pleaded that Tithes were Jewish? |
A79893 | And who then shall take course to enforce such to pay? |
A79893 | And will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted? |
A79893 | As they tend to preserve the publike worship of God, in the second and fourth Commandment? |
A79893 | Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thongs out of others hides? |
A79893 | How will they be enforced to bribe, and pay for expedition, or to be fobbed off with base and clipt money? |
A79893 | If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him? |
A79893 | If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends? |
A79893 | If we have sewn unto you spiritual things, Is it a great thing if we shall reap your carnal things? |
A79893 | Or saith he it altogether for our sakes? |
A79893 | Or who feedeth a flock and eateth not of the milk of the flock? |
A79893 | Or without such a Precept, Had it not been will- worship in them? |
A79893 | Say I these things as a man? |
A79893 | Thou that abhorrest Idols, Doest thou commit Sacriledge? |
A79893 | WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands? |
A79893 | Were not Patrons at the first made choice of to defend the Ministers right against the fraud and injustice of the people? |
A79893 | What trouble, journeys and expences will this put them to? |
A79893 | Wherein have we robbed thee? |
A79893 | Whether Tithes can be called Antichristian, which were paid so long before Antichrist time? |
A79893 | Whether Tithes, as an honouring of God be not enjoyned in the first Commandment? |
A79893 | Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath? |
A79893 | Whether it is not against the light of Nature, and custome of all Nations, to disanull the Will of the dead? |
A79893 | Whether these Scriptures do not concern Christians, as well as they did the Iews? |
A79893 | Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action? |
A79893 | Who goeth to warfare any time at his own charges? |
A79893 | Who planeth a vineyard and eateth not of the fruit thereof? |
A79893 | Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough? |
A79893 | Yea would they not be more burdened by how much their Tithing would be looked more narrowly into? |
A79893 | and after it was sold, was it not in thine own power? |
A79893 | and that if neither of these should be so, yet how apt standing waters are to putrifie? |
A79893 | as bad, or worse then the Bishops and their Chancellors did? |
A79893 | certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread? |
A79893 | or saith ● ● t the Law the same? |
A79893 | or to be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations? |
A79893 | unsold) was it not thine own? |
A79888 | ( who lived about four hundred years ago) were not the first that pleaded for these alienations made by the Pope? |
A79888 | 12 Whether these Scriptures do not concern Christians, as well as they did the Jews? |
A79888 | 6,& c. Or I only and Barnabas, have not we power to forbear Working? |
A79888 | 8, 9, 10,& c. Will a man rob God? |
A79888 | And as maintenance to the persons of Ministers, in the fifth Commandement? |
A79888 | And do not such positive Precepts( if unrepealed) binde all to the end of the world? |
A79888 | And how little will he think himself eased hereby? |
A79888 | And how many men fall from their former principles of honesty? |
A79888 | And how will this curtail the Ministers share? |
A79888 | And they which wait at the Altar, are made partakers with the Altar? |
A79888 | And whether they were not the first that to justifie the Popes Proceedings, pleaded that Tithes were Jewish? |
A79888 | And who then shall take course to enforce such to pay? |
A79888 | As they tend to preserve the publike worship of God, in the second and fourth Commandement? |
A79888 | Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thougs out of others hides? |
A79888 | Do ye not know that they which minister about holy things, live of the things of the Temple? |
A79888 | Doth God take care for Oxen? |
A79888 | Have we not power to eat and to drink? |
A79888 | How will they be enforced to bribe, and pay for expedition, or to be fobbe ● off with base and clipt money? |
A79888 | If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him? |
A79888 | If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends? |
A79888 | Or saith he it altogether for our sakes? |
A79888 | Say I these things as a man? |
A79888 | Thou that abhorrest Idols, dost thou commit Sacriledge? |
A79888 | WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands? |
A79888 | Were not Patrons at the first made choice of, to defend the Ministers right against the fraud and injustice of the people? |
A79888 | What trouble, journeys and expences will this put them to? |
A79888 | Whether Tithes can be called Antichristian, which were paid long before Antichrists time? |
A79888 | Whether Tithes, as an honouring of God, be not enjoyned in the first Commandment? |
A79888 | Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath? |
A79888 | Whether it is not against the light of Nature, and custom of all Nations, to disannull the Will of the dead? |
A79888 | Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action? |
A79888 | Who goeth to warfare any time at his own charges? |
A79888 | Who planteth a vineyard and eateth not of the fruit thereof? |
A79888 | Why hast thou( said Peter) kept back part of the price of the Land? |
A79888 | Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough? |
A79888 | Yea would they not be more burdened by how much their Tything would be looked more narrowly into? |
A79888 | and after it was sold, was it not in thine own power? |
A79888 | and will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted? |
A79888 | as bad, or worse then the Bishops and their Chancellors did? |
A79888 | certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread? |
A79888 | or be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations? |
A79888 | or saith not the Law the same? |
A79888 | or who feedeth a Flock, and eateth not of the milk of the flock? |
A79888 | unsold) was it not thine own? |
A79888 | yet ye have robbed me: But ye say, Wherein have we robbed thee? |
A79881 | & c? |
A79881 | 33, 34, 35. Who shall lay any thing to the charge of Gods Elect? |
A79881 | A Person of quality waiting upon him in this his last sickness, who had been his constant Companion at Tennis, and asking him how he did? |
A79881 | A pacified Conscience, what a Blessing is that? |
A79881 | A reverend Doctor being to pray with him, asked him, what he would have chiefly remembred? |
A79881 | A wounded Spirit who can bear? |
A79881 | Agis King of Sparta thus answered a wicked man, that ask''d him, Quis Spartanorum est Optimus? |
A79881 | An old Soldier told his General, that the Enemies were twenty times more than they: But he replyed gallantly; And for how many dost thou reckon me? |
A79881 | And for those that be of the same Body? |
A79881 | And he gave this Direction to a Third, that desired him in his great Wisdom and Learning, in brief to teach him what to do? |
A79881 | And is not Mercy as sure a Grain as Vanity? |
A79881 | And more empty than the Clouds? |
A79881 | And shall such a thing as this, so near, so great a Neighbour be offended? |
A79881 | And shall the Hand and Eyes do nothing for the Leg? |
A79881 | And shall the Head do nothing for the Foot? |
A79881 | And shall we be more Rocky than Rocks? |
A79881 | And to cloth Christ in his Members? |
A79881 | And to joyn with Soloman, a wounded Spirit who can bear? |
A79881 | And with Moses, who know''s the power of his Wrath? |
A79881 | Another time being asked how he did? |
A79881 | Being asked where his Comfort lay? |
A79881 | Being asked whether Sickness, Pain& c. caused him to desire Death? |
A79881 | But( said the King) what wilt thou say, when thou seest him return back again? |
A79881 | Can he drown that noise with his cryes, and Hubbubs? |
A79881 | Can he forget those gripings in his busiest Tales, and relations of News? |
A79881 | Can he out- ride the shriches of his Conscience as he follow''s his Games? |
A79881 | Can he quench this flame with the purest Wines? |
A79881 | Diogenes being asked, why men used to give to the Blind and Lame, but not unto Philosophers? |
A79881 | HOw happy is he born and taught That serveth not another''s Will, Whose Armour is his honest thought And simple Truth his utmost skill? |
A79881 | Hell( thinks he) what place is that? |
A79881 | How dar''st thou be so Plain? |
A79881 | How many have we seen to lye Panting and Groaning under the wounds of Conscience? |
A79881 | It is God that justifies: Who is he that Condemns,& c? |
A79881 | More ravenous than Ravens? |
A79881 | More sensless than Birds? |
A79881 | More stony than Stones? |
A79881 | Nay, this stroke upon the Soul,( seperated from all Sin) drew from the Lord of Life, those sad cryes, My God my God why hast thou forsaken me? |
A79881 | Not for it''s own Flesh? |
A79881 | Of Mouth ▪ mercy indeed there is good store, as there was in St. Jame''s his days: Go and be warmed fed, Clothed: But with what? |
A79881 | Or can he leave his Conscience behind him in any place? |
A79881 | Shake of these fits with a peal of Laughter? |
A79881 | Shall all the Waters of Life run from Christ unto me, as those of Jordan into a dead Sea, to be lost and buried there? |
A79881 | Shall the Bones of Christ stare, and stand out? |
A79881 | Shall the naked Flesh, and skin of Christ pine away for want of succour? |
A79881 | Sometimes in this Life a spark of Hell falls upon his Soul, and then where is he? |
A79881 | Sr. Nicholas Bacon, who was Lord Keeper in Queen Elizabeths Days, the Queen coming one day to his House, asked him, why his House was so little? |
A79881 | That those which are Rich in this World should not be Rich in good works? |
A79881 | The Devil( saith he) what Creature is he? |
A79881 | Vis ergo( O Homo) semper epulari? |
A79881 | What a shame is it for Christians that there is no Proportion between their receits from God, and their layings out for God? |
A79881 | What good is there in a Chest full of Goods, when the Conscience is empty of goodness? |
A79881 | What is Prerogative but a great Name, when not exercised over a free People? |
A79881 | What meanest thou that thou askest me nothing? |
A79881 | When God sets it a work, it marches furiously( like Jehu) and will take thee up with his answer; What Peace so long as thy Whoredoms and sins remain? |
A79881 | When any of his Courtiers had not made bold with him in that kind, he would call him, and say, Quid est cur nihil petes? |
A79881 | When he was asked, what should be done for him? |
A79881 | Wherefore doth the Sun shine, and the Rain fall upon the Earth, but that it may be Fruitful? |
A79881 | Who can stand before that consuming Fire? |
A79881 | Who of the Spartans is the best? |
A79881 | Who under Christ? |
A79881 | Who would not send his Alms to Heaven? |
A79881 | Who would not send his Estate whither he is to be banished? |
A79881 | Why should any desire to Live but to do God service? |
A79881 | Why so? |
A79881 | Will you not do something to support Christ? |
A79881 | Would''st thou never be sad? |
A79881 | Would''st thou turn thy whole Life into a merry Festival? |
A79881 | what Angel? |
A79881 | what Man? |
A79881 | when the Heavens fall upon a poor Worm, must he not needs down? |
A33349 | * Non pudet te relicuias vitae tibi reservare,& i d solum tempus bonae menti destinare, quod in nullam rem conferri possi ●? |
A33349 | * Quae justior venia in omnibus causis, quam Voluntarius an quam Invitus peccator implorat? |
A33349 | * Quid ergò pulchrius hâc consuetudine excutiendi totum diem? |
A33349 | * Vis Deos propitiare? |
A33349 | And now why tarriest thou? |
A33349 | And shall not Uncircumcision, which is by nature, if it keep the Law, judge thee who by the Letter and Circumcision dost transgress the Law? |
A33349 | Are the Glories of Heaven so inconsiderable? |
A33349 | Are ye so foolish? |
A33349 | Cui vitio obstitisti? |
A33349 | Do we then make void the Law through Faith? |
A33349 | Doth our Baptismal Vow lay no obligation upon us? |
A33349 | For what agreement can there be, between a sensual, spightful, or malicious Soul, and the pure Society of the Spirits of just Men made perfect? |
A33349 | Having begun in the Spirit, are ye now made perfect by the Flesh? |
A33349 | He that ministreth to you the Spirit, and worketh Miracles among you, doth he it by the works of the Law, or by the hearing of Faith? |
A33349 | He that washeth himself after the touching of a dead Body, if he touch it again, what availeth his washing? |
A33349 | How much less will God accept us, when we are* least fit to serve him, and in those Days wherein we our selves have no Pleasure? |
A33349 | In a word, can we see Men dally with Eternity, and for the sake of a few empty and momentany Gratifications, hazard their everlasting Welfare? |
A33349 | In like manner, what can be more impossible, than for an earthly and wicked Soul, to be made happy by the Vision and Fruition of God? |
A33349 | Is it a light thing to enter into such a Promise solemnly before God and his Church? |
A33349 | Know ye not that so many of us, as were baptized into Jesus Christ, were baptized into his Death? |
A33349 | Nonne ergo ille qui bonitatem sequi debet, si nequitiae praeferat partes, plus peccare videtur, quam is qui deliquit ignorans Dei virtutem? |
A33349 | Offer the Blind for Sacrifice; offer the Lame and Sick; offer it now unto thy Governour; will he be pleased with thee? |
A33349 | Or what doth his humbling profit him? |
A33349 | Or, is the Duty we owe to God so small, that he should accept our coldest and most unwilling Service? |
A33349 | Quam s ● r ● m est tunc videre incipere, cum desinendum est? |
A33349 | Quâ parte melior es? |
A33349 | Received ye the Spirit by the works of the Law, or by the hearing of Faith? |
A33349 | So is it with a Man that fasteth for his Sins, and goeth again and doeth the same; who will hear his Prayer? |
A33349 | What greater Uncharitableness can a Man possibly be guilty of towards the Soul of his Brother, or what greater Mockery of God? |
A33349 | Will they not be much more inquisitive after the Glories of Earth, and the Gratifications of Sense? |
A33349 | † Faciebat hoc Sextius, ut consummato die, cùm se ad nocturnam quietem recepisset, interrogaret animum suum, Quod hodie malum tuum sanasti? |
A33349 | † Nunquid ergo protinus putas aboleri delicta eorum, qui agunt poenitentiam? |
A67662 | & c. Who hath wo? |
A67662 | 29, 30. Who hath Bablings? |
A67662 | 29, 30. Who hath Woe? |
A67662 | And doest thou like a dumb Dog hold thy peace at these things? |
A67662 | And how can the Sea but boyl, when all the foul Spirits are blowing up a flame underneath? |
A67662 | And what is impossible to the work of his Grace? |
A67662 | And why not Eat his Health, rather than Drink it? |
A67662 | Are these praying postures? |
A67662 | Are you( said he) the person that committed the murther upon the maid at Ratcliff? |
A67662 | But now the question will rise, For whose sins? |
A67662 | But what seest thou? |
A67662 | Did God ever command, or his People ever apply to the Throne in this manner of Address? |
A67662 | Have I any pleasure at all that the wicked should die, saith the Lord God, and not that he should return from his wayes and live? |
A67662 | Have men lived to this age, and can not yet distinguish between drinking intemperately and praying fervently? |
A67662 | He answered, that he had: they enquired the grounds of his hopes? |
A67662 | He said, Yes: And did you not murther your fellow- servant? |
A67662 | He said, Yes: O what think you of your condition? |
A67662 | How can any man drink anothers Health? |
A67662 | I fear you will dye, and then what will become of you? |
A67662 | In the end it will bite like a Serpent, and sting like a Cockatrice He begins thus: SEer, art thou also blind? |
A67662 | No, he knew not any: And yet did he hope to be saved? |
A67662 | Oh but there are few good Wits, or great Spirits now a days, but will Pot it a little for company, What hear I? |
A67662 | Or by what new kind of Transubstantiation can his Health be converted into a glass of Liquor? |
A67662 | Or hath a Spirit of slumber put out thine Eyes? |
A67662 | Satan calls for: Would he have a Swearer? |
A67662 | Saul, Saul, why persecutest thou me? |
A67662 | The next time he asked him, whether he were sorry for the Fact? |
A67662 | Then they asked him, whether he had any hopes of escaping this dreadful punishment of Hell? |
A67662 | They asked him if he knew what Hell was? |
A67662 | They asked him, whether he thought his Repentance could procure for him a Pardon? |
A67662 | They have stricken me, shalt thou say, and I was not sick: they have beaten me, and I felt it not: when shall I awake? |
A67662 | To whom is Strife? |
A67662 | To whom is Woe? |
A67662 | Up and Arise, lift up thy Voice, spare not, and cry aloud? |
A67662 | Up to thy Watch- Tower, what descriest thou? |
A67662 | Watchman, art thou also drunk, or asleep? |
A67662 | What a Beast was Marcus Antonius, that he wrote a book in Commendation of his great strength to bear strong drink? |
A67662 | What difference is there between sickness and drunkenness? |
A67662 | What do you think will become of your precious Soul? |
A67662 | What hast thou to do to take his Name in thy Mouth, when thou hatest to be reformed? |
A67662 | What shall I cry? |
A67662 | What, know you not that your Body is the Temple of the Holy Ghost which is in you? |
A67662 | Wherefore doth the Wicked contemn God? |
A67662 | Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? |
A67662 | and for what sins? |
A67662 | and pacifying his anger that was kindled against him? |
A67662 | and what is now to be done? |
A67662 | give him a Provocation, and there he is: An Adulterer? |
A67662 | or did you see but a Spider in the Glass, would you, or durst you carouse it off? |
A67662 | or did you think that some Caesar Borgia, or Brasutus had tempered the Cup? |
A67662 | to whom is Sorrow? |
A67662 | to whom is Strife,& c? |
A67662 | what end or number is there of the Vanities which mine Eyes are weary of beholding? |
A67662 | what''s the man the better, to have his health drank into my Body, and then piss''d out again against the walls? |
A67662 | who hath Bablings? |
A67662 | who hath Contentions? |
A67662 | who hath Sorrow? |
A67662 | who hath Sorrow? |
A67662 | who hath babling? |
A67662 | who hath contentions? |
A67662 | who hath redness of Eyes? |
A67662 | who hath redness of eyes? |
A67662 | who hath wounds without cause? |
A67662 | who hath wounds without cause? |
A67662 | wilt thou account him thy Friend, or good Fellow, that draws thee into his company, that he may poyson thee? |
A67662 | — I said not unto the seed of Jacob, Seek ye me in vain? |
A33329 | A little before his Death, his Friends about him asked him, to whom he would leave his Empire? |
A33329 | Alexander asked him, whither he was carrying it? |
A33329 | Alexander hearing of it, sent for him, and asked him, with what pacience, he, being of so Noble an Extraction, could bear his former poverty? |
A33329 | And Who( said he) is he that scratched his head with one finger? |
A33329 | And thou also? |
A33329 | And when they were ready to give Battel, they said, Tell us who you are that seek to molest and disquiet us? |
A33329 | Another time as he was hunting, Tiribazus shewed the King his Gown that was all tattered: Well( said the King) what wouldst thou have me do? |
A33329 | Both Parties being heard, Anthony asked Hyrcanus, whether of the two parties were fittest to Govern a Commonwealth? |
A33329 | But Pompey ansvvered them angerly, What do you prating to us of your Law that have our Swords by our sides? |
A33329 | But if thou canst do no more than they( replied Philip) what wilt thou forfet for thy folly? |
A33329 | But what thinkest thou, if I should set thee at liberty, would they receive thee again as their Lord and Sovereign, or not? |
A33329 | But wherefore then( said Tamerlane) dost thou use such cruelty towards them whom thou overcomest, without respect of Age or Sex? |
A33329 | But, said Tamerlane, what would thou have done with me if it had been my lot to have fallen into thy hands, as thou art now in mine? |
A33329 | Canst thou be content that we leave to you Spain, and all the Islands between Italy and Africk? |
A33329 | Epaminondas presently, and boldly asked him, if he thought it not also just and reasonable that all Laconia should be set at liberty? |
A33329 | For first he called for his Target- bearer, who was always at his hand in the Battel, and asked him: Is my Target safe? |
A33329 | Had it not been better for me to have been a mean Man, and unknown, than thus continually to be ingaged in War? |
A33329 | He also asked him whether his Master did come resolved to give him Battel? |
A33329 | Herod having received this answer, called Hyrcanus and asked him if he had any confederacy with Malchus? |
A33329 | His Friends marvelling at it, asked him what was the cause of his sorrow? |
A33329 | How happy had I been if I had died before I heard of the death of my first Husband Publius Crassus, slain in the Parthian War? |
A33329 | If Lucullus were not, should not Pompey live? |
A33329 | If thou refusest this, consider what an hazzard thou must run to get a little more? |
A33329 | In conclusion, the Carthaginian Senate moved the Romane Ambassadors to tell them plainly the purposes of those that sent them? |
A33329 | In the end, the King asked him, in what Language he would make his defence? |
A33329 | Into our Camp? |
A33329 | Mithridates answered; What meanest thou by this, Sparamixes? |
A33329 | One of Darius''s Eunuchs standing by, sighed, and wept grievously, which Alexander taking notice of, asked him the reason of it? |
A33329 | P. Scipio Africanus in a discourse which he had with Hannibal, asked him, which of all the famous Captains that ever lived, he judged most Worthy? |
A33329 | Pompey then asking him who he was that durst take upon himself the offence of them all? |
A33329 | Saying further, whither wouldst thou that I should cause thee to be conveyed? |
A33329 | So Aspasia was called, and she was asked with which of them she would choose to be? |
A33329 | The first blow he received, Casca gave him in the throat; at which Caesar said aloud, What dost thou Traitor Casca? |
A33329 | Then asked they him, when they should give him Divine Honours? |
A33329 | Then did Tamerlane ask him if he had ever given thanks to God for making him so great an Emperour? |
A33329 | Then he asked, Who had the Victory? |
A33329 | There Pompey meeting her, took her in his Arms and embraced her: But she finking under him, fell down, and at last said: Out alas? |
A33329 | This King came with a very proud and haughty countenance, and approaching near to the Emperour, he, by his Interpreter, asked of Axalla, which was he? |
A33329 | This business Aesopus, one of her servants, blabbed to Sabbation, a friend of Alexanders, supposing that he had known all before? |
A33329 | What works are we like to have? |
A33329 | What wouldst thou have me who strive to be a King, to shew my self unworthy to be a King? |
A33329 | What( said Hannibal) will you rely more upon a little piece of flesh in a Calf, than upon the Judgment of an old experienced Captain in the Field? |
A33329 | Who is there among you, of all his people? |
A33329 | Why art thou come to see me, and didst not rather leave me to my accursed destiny, seeing my self am the cause of this thy evil? |
A33329 | Why then( said Caesar) dost not thou also keep home out of the same fear? |
A33329 | Why? |
A33329 | shall I never see an end of these troubles? |
A33329 | what a Horse do they turn away for lack of skill, and courage to handle and break him? |
A33329 | what saist thou? |
A33332 | ( No) or very happy? |
A33332 | ( Yes) In the Image of God? |
A33332 | ( Yes) In what condition then was man created by God at first? |
A33332 | Alas, what should this Child say to us? |
A33332 | Am I a Child of God? |
A33332 | Am I not able to promote thee? |
A33332 | An honest Argument, but not Italian enough; Quis nisi mentis inops? |
A33332 | And it came to passe when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? |
A33332 | And what can be long to him that thinks his life but a span long? |
A33332 | And what( saith he) is Belzebub? |
A33332 | And why? |
A33332 | Are not many branches of the Church cut off already, and more in hazard? |
A33332 | Are not our Allies wasted? |
A33332 | Are they of all other past hope of repentance? |
A33332 | Are you, Madam, willing to go unto him? |
A33332 | Being asked what he thought of himself, whether he should now die or recover? |
A33332 | But now who should succeed? |
A33332 | But some refractory spirits( as what Minister doth not?) |
A33332 | But, Lord, if thou hast a purpose now to call her home to thy self, who are we that we should contradict thy holy will? |
A33332 | Devil raged, blasphemed, and said, And wilt thou go to prayer? |
A33332 | Devil: Thou art a murtherer thy self, and yet talkest thou thus? |
A33332 | Devil: What stand I talking with thee? |
A33332 | Do you think that forreign Princes will hereafter make any account of your Oath? |
A33332 | Et Quid paras dentem,& ventrem? |
A33332 | For his employments that himself so much undervalued, what were they? |
A33332 | Hath not God by his Almighty power dispossed him? |
A33332 | Have not things been long going down the hill, and are even now hastning to a period? |
A33332 | Have you forgotten the treacherous plots that were laid by him for your Head? |
A33332 | He asked one of them, Who is that ye mean? |
A33332 | He asked them, what was their names? |
A33332 | He suspecting them to be the men that had sworn to take away his life, spake to them thus; Friends, what is your business? |
A33332 | He used not to trouble himself with reckonings and accounts, but would sometimes ask his man when he came from the Market, how he sold Corn? |
A33332 | He would often say in his sicknesse, I am not afraid to look death in the face; I can say, death, where is thy sting? |
A33332 | He would say to those that complained of losses and crosses, that which Eliphaz did to Job, Do the consolations of God seem small to you? |
A33332 | Here is a man opens not his lips, and yet he speaketh? |
A33332 | How exceeding mercifull is my God unto me? |
A33332 | How shall he take care of the Church of God? |
A33332 | If we will not believe his Word, yet will we not believe his Actions? |
A33332 | In a word, have not our enterprizes been blasted, and withered under our hands for the most part? |
A33332 | In what condition was man created by God at the first? |
A33332 | Is it our Minister? |
A33332 | Non annos meos, sed victorias numero: Not how long I have lived, but how? |
A33332 | Now also what should I speak of the daily plunderings and murthers? |
A33332 | O grave, where is thy victory? |
A33332 | Or by what confidence doth he exercise such cruelty against the Kings faithfull Subjects? |
A33332 | Or do not the mercies of God, wherewith your mouth is so oft sugred, of all other, belong to them? |
A33332 | Rothwel, Thou sayest there is no possession, what thinkest thou now? |
A33332 | The Devil continued to curse and swear further, saying, How canst thou endure to hear thy God blasphemed? |
A33332 | The Keeper replied, Do you then minde to stand to your Religion? |
A33332 | The Master of a flie: and if he be but so, what are these? |
A33332 | The next morning Master Balsom going to visit him again, found him in a comfortable condition; and asking of him, how he did? |
A33332 | Then did he proceed to propose to her this question; Madam, Do you verily believe that Jesus Christ came into the world to save you? |
A33332 | Then did the Duke of Guise from below ask if the businesse were done? |
A33332 | Then the Admirall turning to de Cosse, said, Do you not remember, Sir, what I told you of late? |
A33332 | There was a Soothsayer that told Agathocles he should be slain the next moneth: who asked, How long he thought he should live after him? |
A33332 | They assuring him, they intended really the setting of him at liberty; He asked what they thought would become of them? |
A33332 | To whom he answered, Truly Assurance is to be had, and what have we been doing all this while? |
A33332 | Was he made miserable? |
A33332 | What an unworthy thing is it Sir, that an Oath so solemnly sworn, should be so much slighted and neglected? |
A33332 | What can be great to him that counts the world nothing? |
A33332 | What is the matter? |
A33332 | What is the sign( saith Hezekias, when he promised recovery) that I shall go up to the house of the Lord? |
A33332 | What needs more words? |
A33332 | What? |
A33332 | What? |
A33332 | When he saw a Christian to look sad, he would use that speech which Johnadab did to Amnon, Art not thou a Kings Son? |
A33332 | When his servants came to visit him in the morning, he would say, have ye been with God to blesse him for your sleep this night? |
A33332 | When towards his end he was asked, how he did? |
A33332 | While he was preparing to go with them, he heard a Post ride in, asking hastily, Is the Prisoner yet alive? |
A33332 | Who am I? |
A33332 | Wilt thou pray for a man that is damned? |
A33332 | and am I in my calling or way? |
A33332 | and are you so credulous as to believe his oaths, when he sweareth that he minded no treachery? |
A33332 | and divers other great Cities, both of Normandy and Brittany, sought my favour and protection? |
A33332 | and do you expect the full forgivenesse of all your sins by the shedding of his blood for you? |
A33332 | and what do I here? |
A33332 | and where should Master Preston find another shelter? |
A33332 | and whether the Admirall knew of it? |
A33332 | and withall he sent for the Queen- Mother, who was scarce entred, when the King with a disquiet mind( as he seemed) said, What a mischief? |
A33332 | are not ye the men that have sworn to take away my life? |
A33332 | do you not yet know that the only name of the Admirall can prevail more for you then a great Army without him? |
A33332 | for to deserve so sharp an opposition, but envy moved them? |
A33332 | que nous dira cest enfant ioy? |
A33332 | that he thought ill of Religion, and therefore he required him to tell him what he thought of the Mass, which the Calvinists spake so much against? |
A33332 | to which she made answer, that she gat her living by her work, and teaching of a few young Children; after that, What Children she had? |
A33332 | whereunto she answered, she knew not; then, What meanes of Maintenance she had, and from whom? |
A33301 | ( said he) If I may not labour I can not live: what good will life doe me, if I be hindred from the end of living? |
A33301 | 34. Who shall lay any thing to the charge of Gods Elect? |
A33301 | 5, 6. why then should I fear the last Judgement, seeing he shall be my Judge who is my Brother, Advocate, and Redeemer? |
A33301 | A- re we not both of the same houshold still? |
A33301 | Am I not thy servant? |
A33301 | And being told how well it was approved, he replyed with tears, in great humility, Lord, what am I? |
A33301 | And did you( said he) hear those wonderfull things which God hath provided for them that love him? |
A33301 | And now look about you and consider, Are you in any better condition under the enraged Danes? |
A33301 | And shall there never be an end of these miseries? |
A33301 | And what in the afternoon, said he? |
A33301 | And would I speak, To whom? |
A33301 | Are the Danes more than men, and we less than women? |
A33301 | Are the Suedes become a people alwayes to be trampled upon, devoured, and made food for forreigners? |
A33301 | But a while after, hearing the whispering of some brethren in the Room, he called to that Gentleman, saying, Why do you break your word with me? |
A33301 | But did he pray for pardon of his sins of Omission? |
A33301 | But enough of this, lest we hear as he did who spake much in commendation of Hercules, Quis unquam vituperavit? |
A33301 | But what doth the King of Denmark all this while? |
A33301 | But why should man and wife divided be, Who long have liv''d in love, and unity? |
A33301 | Canst thou say, darest thou say that thou hast faith? |
A33301 | Dear Saviour, where are thy bowels? |
A33301 | Desiring one to pray with him, and for him, that God would hasten the work; it was asked whether pain,& c. put him upon that desire? |
A33301 | Devil, what is thy Commission? |
A33301 | Did they not give all these assurances to our dead Friends at Stockholme? |
A33301 | Do you not every day hear the sad news of this approaching evil? |
A33301 | Do you not see( quoth he) what becomes of it? |
A33301 | Early in the morning, being full of pain, gasping, and panting, he cryed out, How long Lord, How long? |
A33301 | Et propter vitam vivendi perdere causam? |
A33301 | He asks whether any man would willingly be so served? |
A33301 | He shews me promises, but knows he or I whether those promises do belong to me? |
A33301 | He speaks of a Christ, but what is that to me, if he be none of mine? |
A33301 | He would often perswade his Fellow- Magistrates to a liberal provision for the poor; and when they would ask him, where they should have money? |
A33301 | Hell, where is thy power? |
A33301 | His tenderness of heart: Who ever knew a man of a more melting frame of heart before God, whether in Confessions, Petitions, or Thanksgivings? |
A33301 | How did Religion then flourish, and Professors thrive like the Calves in their stalls? |
A33301 | How long, how long Lord, shall I not be remembred? |
A33301 | How much rather when he saith unto thee, wash, and be clean? |
A33301 | How then should the hope of the future life, but swallow up the afflictions of the life present? |
A33301 | If it be so heavy upon thy servant hore, how heavy shall it be to all those who shall endure it without mixture? |
A33301 | If so, then it is like that we can speak Languages, and quote Authors which you do not understand, how then will you know who gets the better? |
A33301 | In Gods House( if I may with reverence use Tertullians expression) she saw enough of the Scene, Scenicae Doctrinae delectant? |
A33301 | In all the time of her sickness she was never heard to use any impatient word to any, or of any Quis unquam ab hac muliere quod displiceret audivit? |
A33301 | In his greatest pangs, he oft used this speech of holy Job, Shall we receive good from the hands of God, and not evil? |
A33301 | In the time of his sickness, one asking him how he did? |
A33301 | Is it not almost come to your own doors? |
A33301 | Is it not much better( if we must dye) to dye like Souldiers, than like slaves? |
A33301 | Is it that this Gentleman, and I should try our strength before you? |
A33301 | Is not he ready by this to march with a compleat Army to save a Kingdome that is ready to be lost? |
A33301 | Is there any one living that can say, that I have at sometimes joyned with him in Prayer, and he shed no tears? |
A33301 | It is God that justifieth, who is he that condemneth? |
A33301 | It may be they will now promise you Peace, Justice, and what not? |
A33301 | It may be thou darest not deny it, but what is that to the point? |
A33301 | Kings throwing down their Crowns and Scepters, and themselves before him? |
A33301 | May not, or rather, will not every story U ● b ● aid the present age, and stain our glory? |
A33301 | Mr. Jurdaine replied, How can you attend upon the worship of God every morning? |
A33301 | Now in the second place, what doth God? |
A33301 | Now look upon the third concerned, the party tempted, what doth he? |
A33301 | Now( said the Bishop) have you any higher worship than the Latria that you give to God? |
A33301 | O what Kisses of Christs Mouth, and what imbraces from the Arms of his Love were bestowed upon this Saint of the most High? |
A33301 | O, what a Faire of souls was then held at Hanwell and Banbury by these two Brothers? |
A33301 | Oh, it is a good time to dye in: Yet when his end approached nearer, being often asked how he did? |
A33301 | On the other side, when once converted, what hast thou to do with the Covenant of Grace and Peace? |
A33301 | Say, shall I speak or hold my peace? |
A33301 | She answered, Yes, and do you( said he) understand this Gentlemans answer? |
A33301 | She was eminent for the grace of Humility; and when I have said that she was of an humble spirit, what can be said more? |
A33301 | That I may use St. Jeroms Question concerning another on her behalf, Who ever heard any thing from this good woman that might displease him? |
A33301 | The Sabbath day was the last day of his life, the strict observation whereof he often pressed? |
A33301 | The more grown, if they professed Religion, whether they had any assurance? |
A33301 | Then they asked of him if he had any thing to say why they should not satisfie the Kings desire? |
A33301 | Then what though I find the deep deceitfulness Of a distrustfull heart? |
A33301 | Therefore how woful would my life be unto me, if I should give occasion to the world to triumph, or blaspheme in respect of me? |
A33301 | This is a bitter Cup, but it is of my Father mixture, and shall I not drink it? |
A33301 | This was a fair morning, but who knows what a great- bellied day may bring forth? |
A33301 | Thou a believer? |
A33301 | To leave the cullen sheep in a hard condition: For how shall they be looked upon? |
A33301 | To those that knew? |
A33301 | Upon this one of the Jesuits whispered to the Lady Falkland to know his name that thus disputed? |
A33301 | VVIll not the rest of mankinde blush for shame, When they shall read, what under every name Is there related? |
A33301 | Vos estis sal terrae: quod si sal infatuatus fuerit, quo salietur? |
A33301 | Was not my soul grieved for the poor? |
A33301 | What a sight is Christs coming to Judgement? |
A33301 | What ailed thee — thou Jordan that thou wast driven back? |
A33301 | What am I? |
A33301 | What do you think( said they) shall we have Popery once again, or no? |
A33301 | What gets the Fly that playes with the Candle? |
A33301 | What if thou hast but the same words? |
A33301 | What if thy petitions be broken, and confused? |
A33301 | What is got by gadding? |
A33301 | What shall I do? |
A33301 | What shall become of me? |
A33301 | What shall he now do? |
A33301 | What( said he) afraid of Gods Visitation? |
A33301 | What? |
A33301 | What? |
A33301 | When Friends came to visit him, he used to say, I can not speak, but I can hear: And when he was asked where his comfort lay? |
A33301 | When he did distribute money to the poor with his own hands in a time of great infection, and some asked him if he were not afraid of the Plague? |
A33301 | When he had been asked how he did? |
A33301 | When he was asked what should be done for him? |
A33301 | When shall mortality put on immortality? |
A33301 | When shall this earthly Tabernacle be dissolved, that I may be cloathed upon with that House which is from Heaven? |
A33301 | When will that time come, that I shall neither sin more, nor sorrow more? |
A33301 | Where is our mutual forbearance? |
A33301 | Who can tell what God may do? |
A33301 | Who knoweth what times may pass over him? |
A33301 | Who knows the power of thy wrath? |
A33301 | Who will try Rats- bane, or a sharp Sword whether it will pierce into his bowels? |
A33301 | Why dost thou cover thy self with a thick cloud, that our prayers can not pass? |
A33301 | Why should there be such huge Rents and Divisions in the Church? |
A33301 | Will you be determined by Thomas Aquinas? |
A33301 | Would she see a Tragedy? |
A33301 | Ye are the salt of the earth; but if the salt hath lost its savour, wherewith shall it be salted? |
A33301 | and what? |
A33301 | and why should I fear Death, when being dead I shall be so blessed? |
A33301 | and will you sit still till it hath seized on your neck? |
A33301 | and yet they brake all bonds and engagements, and will you believe their words? |
A33301 | may not Ushers graces Raise conscious blood into our modern- faces? |
A33301 | not believe my Maker with all my soul? |
A33301 | once doubt or suspect him? |
A33301 | or believed any thing against her, and condemned not himself of too much credulity or malignity in believing it? |
A33301 | or knew her not? |
A33301 | saith he, What shall I do? |
A33301 | the answer must needs be, little better than Heathens: For the Minister may preach to such, and what more may he do to these, when the chief are gone? |
A33301 | they answered no: How then( said he) will you be tryed? |
A33301 | who ever dispraised him? |
A33301 | who that knows thee, would not fear thee, O Lord, love thee, and honour thee? |
A33301 | why dost thou make me an astonishment to my self and others? |
A33301 | why should not we in a good cause, and upon a good call be ready to be hanged for Jesus Christ? |
A33301 | why walk we not all in one tract? |
A33301 | yea, what either Christian or Schollar, but approved, or commended him? |
A33309 | & c. Or, suppose your Laws are to be observed, yet will they excuse thee, seeing thou sinnest not voluntarily, but by compulsion? |
A33309 | Again, when Nehemiah came to Jerusalem, and began to build the wall of the City, how were they scorned and jeered by Sanballat, Tobiah and Geshem? |
A33309 | Alas what injury hath he done you that you should requite him with so great an injury and dishonour? |
A33309 | And behold the wonderfull wisdom of God herein? |
A33309 | And do you not beleeve that God is in the Host? |
A33309 | And if any ask the reason why I have added no more? |
A33309 | And if they did these things to the green tree, what shall be done to the dry? |
A33309 | Are you then a Waldensian, said the other to him? |
A33309 | At the elevation of the Host one asked him if Jesus Christ was not now between the Priests hands? |
A33309 | Baudizon hearing him, replyed: Thou simple Idiot, callest thou the Psalms of David errours? |
A33309 | But whether( said he) leadest thou this child? |
A33309 | Can we imagine that Noah, that was a Preacher of Righteousness in the midst of a perverse generation, could escape without hatred, scorn and contempt? |
A33309 | Doth bread fail to their hungry bodies? |
A33309 | Have I not the Queen at my devotion? |
A33309 | Have not I read it in my Bible? |
A33309 | He said, that of late he was a Shoomaker; then did the Judge ask him of vvhat Occupation he had formerly been? |
A33309 | He that kils another, sheweth that he himself may be killed; thou tearest and tormentest thine own Image all in vain? |
A33309 | Henry Voes and John Esch, formerly Augustine- Friars; When they came before the Inquisitors they were examined what they did believe? |
A33309 | Herwin hearing him, said, Is drunkennesse a sin Master Bailiffe? |
A33309 | Herwin replyed, Why then do you not commit these men to prison, seeing it is your office to punish vice, and to protect them that fear God? |
A33309 | How long shall thy jealousie burn like fire? |
A33309 | How many jeers( think ye) had he whilest he was building the Ark, as doting and dreaming( not of a dry Summer, but) of a wet winter? |
A33309 | I pray you my Masters, said she, Tell me, is my Bible a good Book or no? |
A33309 | If judgement begin at the house of God, what shall the end be of them that obey not the Gospel of God? |
A33309 | If we be called to dispute, Why are we spoiled of all we have? |
A33309 | In the mean time the Gentiles extolled their Idols, mocking and flouting the Christians, saying, Where is your God that you so much boast of? |
A33309 | Is it possible that you should be so foolish, as for to save your life a few dayes, you should so start away from and deny the truth? |
A33309 | Is not France my friend? |
A33309 | Is not the Lord Governour mine, witnesse his eldest sonne for a pledge at my table? |
A33309 | Isaac in Abrahams house mocked by Ismael? |
A33309 | John Shultis was next, who on the Scaffold, said, Why art thou so sad O my soul? |
A33309 | Joseph by his brethren? |
A33309 | Knave, quoth one, What have you to do to meddle with the Scriptures? |
A33309 | Let Jesus Christ alone and tell us the truth; what a crying out upon Christ makest thou? |
A33309 | Nay said the President, wicked Lutheran, Thou hast forsaken God: Aymund replied, Alas good Masters, why do you thus miserably torment me? |
A33309 | No, said Copin ▪ Fie upon you, said the other, what a false Religion is yours? |
A33309 | Now am I plunged into that woe which I most feared; Ah good God that I should live to see this, which pierceth me to the very heart? |
A33309 | O Lord, I beseech thee forgive them, for they know not what they do; See said the President, this Caitiffe how he prayeth for us? |
A33309 | O who will deliver me? |
A33309 | One of the company rebuked her, and asked her whether she went? |
A33309 | Psalm; then said a Friar, Do you not hear what wicked errors these Hereticks sing, to beguile the people withall? |
A33309 | Shall I therefore who am but a worm, yea, dust, and a shadow contradict his will? |
A33309 | The Archdeacon taking some of these, went to a Physitian that had been lame for some years, and asketh him whether he would become a Catholick? |
A33309 | The Bailiffe answered, what of that? |
A33309 | The Book- seller replied, Is not the holy Bible as good as these goodly Pictures that you have bought for these gentle- women? |
A33309 | The Cardinal being awaked with the noise, asked out at the window what was the matter? |
A33309 | The Friar amongst other questions, asked him what he thought of Patrick Hamilton, who had been formerly burned for Religion? |
A33309 | The Vice- roy passing by before he was dead, and hearing him implore Gods mercy, kickt him on the head, saying, Is this dog yet living? |
A33309 | Then after some dayes they call for him again, asking him he be ye ● determined to confesse ought? |
A33309 | Then did the Duke curse and swear, saying, Death of God, doth the Gospel teach sedition? |
A33309 | Then did they ask him what he thought of the Masse? |
A33309 | Then do the Inquisitors ask him, what is his request? |
A33309 | Then he said to them, Will ye save my life? |
A33309 | This Massacre continued all the week long, the bloody beasts crying out to those whom they murthered, Where is now your God? |
A33309 | Thither( said she) whither others hasten; Hast thou not heard( said he) that the Lieutenant will slay as many as he finds there? |
A33309 | To suffer you dare not, to go out you will not, what would you have me do unto you? |
A33309 | To the Reverend, the Author of the Book, CALLED A Generall Martyrologie,& c. WHat? |
A33309 | To whom he answered, Were I at liberty, whether should I go but to my dear wife and children? |
A33309 | To whom he answered; and I ask you again, Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures? |
A33309 | VVho will kill and rid me out of these intollerable paines, which I know I suffer for the oppressions which I did to the poor men? |
A33309 | Was he not afterwards cast into a pit by them? |
A33309 | Was not Jacob hated and persecuted by his brother Esau? |
A33309 | Was not Lot also persecuted and scoffed at in Sodom? |
A33309 | What an honour is it, that we are called thus to bear witness to the Lord Jesus? |
A33309 | What is become of all your Prayers and Psalms now? |
A33309 | What son is there whom the Father chasteneth not? |
A33309 | What then, said another, shall we leave to the Church- men to do? |
A33309 | What? |
A33309 | When he asked, Whether we ought not to pray to Saints? |
A33309 | When he enquired, Whether we ought not to pray to the Virgin Mary in our necessities? |
A33309 | Where is my Lord Cardinal? |
A33309 | Whereupon the Bishop with many tears said, He is dead: To whom John replyed, How, and by what death? |
A33309 | Whether there was any thing in his house that was denied him? |
A33309 | Who ever heard Troy''s story with his ears, And could restrain his eies from shedding tears? |
A33309 | Who shall baptize our infants? |
A33309 | Why are we forced to remain here amongst the dung- hills, afflicted with hunger and nakedness, far from our Churches and houses? |
A33309 | Why are we slandred? |
A33309 | Why dost thou expect such pusillanimity in us young men, when of late thou foundest such courage in an old man? |
A33309 | Will that Pen that drew to th''Life before, Change stile, draw Death, and speak of Life no more? |
A33309 | Would you know what I am? |
A33309 | Wretch that thou art, who gave thee these purple robes? |
A33309 | Yea, said they, we confesse it is: Why then, said she, would you have me cast it into the fire? |
A33309 | a man of great judgment, who having received the sentence of condemn ● tion, said, O Caesar, do you indeed establish your Throne by our bloud? |
A33309 | a young man from an old man? |
A33309 | an armed man from one naked? |
A33309 | and how long wilt thou suffer the tyranny of these men? |
A33309 | and what helpeth this your religion for which you give your lives? |
A33309 | art thou the cause that so many lose there lives? |
A33309 | away with him, whip him with scourges, jerk him with rods, buffet him with fists, brain him with clubs: Jesteth the Traitor with the Emperor? |
A33309 | but he, being ignorant of his meaning, asked him what should be done? |
A33309 | but what account will you make to God of it in the day of judgement? |
A33309 | can tribulation, or anguish? |
A33309 | can you not have a worthier husband then this? |
A33309 | do you think me so simple, as to forsake an eternal Kingdome for the enjoyment of a short temporal life? |
A33309 | have you denied him that redeemed you? |
A33309 | have you enough of it yet? |
A33309 | he answered, Give me two, and take you the rest; after other questions they asked him if he would recant? |
A33309 | instruct and administer the Sacraments to us? |
A33309 | shall we not have liberty at this our last hour to praise God with our tongues? |
A33309 | what evil have we done? |
A33309 | what spirit now inspires Your Pen to write of Torments, Warres and Fires? |
A33309 | who exalted thee to thy Kingdom? |
A33309 | why should I fear any danger? |
A33309 | will you play the Idolater at your last hour? |
A33309 | wilt thou go to Masse? |
A33309 | wouldst thou not fain return to thy wife and children? |
A33309 | yet more Books? |
A33339 | 1. and why? |
A33339 | A Virgin of Lacaena being poore, was demanded, what dower she had to bring to an husband, and to marry her with? |
A33339 | A stander by said, No, it is the Sun- shine( for it was about five a clock in a clear Summers evening:) Sun- shine? |
A33339 | After which some of his friends asking him, how he could abide such sharp torments? |
A33339 | Alexander M. being very swift of foot when he was young, some of his followers asked him if he would not runne in the Olympick games? |
A33339 | Alexander hearing of it, sent for him, and asked him with what patience he being of such a noble extraction, could bear his former poverty? |
A33339 | An other asked him why he appointed such mean things, and of so little value to be offered to the gods? |
A33339 | And again, What should I of th''Illyrian Fountain tell? |
A33339 | And at another time being kicked by one: If an Asse should kick me( said he) should I spurne him again? |
A33339 | And being asked in the Theater whose voice pleased him best? |
A33339 | Another asking him by what means a man might attain to a good name, and fame? |
A33339 | Another asking him if it were not meet to enclose their City with walls? |
A33339 | Apollonius being asked( as to entrap him) what he thought of Nero''s singing? |
A33339 | Aristotle reading the history of the creation, in Genesis, said: Egregiè dicis, Domine Moses, sed quomodo probas? |
A33339 | At Orleance as they murthered the Protestants, they cried out: Where is now your God? |
A33339 | Being asked whether he would pray? |
A33339 | But ye say, Wherein have we robbed thee? |
A33339 | Can, saith he, that City be without walls, that is environed with men, though it be not compassed with stones? |
A33339 | Darius having opened a Pomegranate that was full of seeds, his brother Artabanus asked him of what things he would chiefly desire so great a number? |
A33339 | Demaratus the Lacedemonian being asked by a busie fellow, who was the honestest man in Lacedaemon? |
A33339 | Doest thou see the enemies of Gods Church to thrive, and pro ● per in their malice, and cruelty? |
A33339 | Doth the glittering pomp of the bride- bed nothing prevaile with thee? |
A33339 | Gorgias Leontinus, a famous Philosopher, lived in health till he was an hundred and eight yeares old, and being asked how he attained to sucb an age? |
A33339 | He had also precious ointments, Crownes, musick, and what not? |
A33339 | His wife and family going to bed, he remained alone, when he began to question, whether these strange actions were Divine, or Diabolical? |
A33339 | How much more should we prize, and carry about us the Sacred Scriptures? |
A33339 | How much more should we repent of, and mourn for offending God, and implore his pardon,& c? |
A33339 | IS any sick amongst you? |
A33339 | If God hath bestowed his Sonne upon us, why are we afraid? |
A33339 | If the cause be holy and just, why do we not trust Gods promises? |
A33339 | If we defend an evil cause, why do we not change our purpose? |
A33339 | Is Satan stronger then he? |
A33339 | Is it possible that to save your life for a few dayes you should so deny the truth? |
A33339 | Is restitution so absolutely necessary? |
A33339 | King of the Scots, who had usurped the Crown, sent a trusty friend to a famous Witch to know what successe he should have in his Kingdom? |
A33339 | Mr Hauks being convented before Bishop Bonner for refusing to have his childe baptized, the Bishop asked him the reason of it? |
A33339 | Mr. Welch, a Suffolk Minister, weeping as he sate at table, was asked the reason of it? |
A33339 | O Earth, do these within thine entralls grow? |
A33339 | O what profit hath this fable of Christ brought unto us? |
A33339 | One asking Agesilaus King of Sparta, what should be especially taught unto children? |
A33339 | One of his Citizens asking him how they might defend themselves against their enemies? |
A33339 | Pacheeo the Spanish Ambassadour coming to see this Treasury, fell a groping whether it had any bottom and being asked why? |
A33339 | Pausanius asking one by what means he might suddenly become famous? |
A33339 | Philopoemen answered, Quid aliud nisi deformitatis poenas luo? |
A33339 | Policarp at a certaine time meeting Marcion the Heretick, Marcion said unto him, Doest thou not know me? |
A33339 | Pope Silvester the second was a great Conjurer, and by the help of the devil obtained the Popedome: He enquiring of the devil how long he should live? |
A33339 | Quid? |
A33339 | Shall I not weep if I do hold my peace? |
A33339 | Stephen Gardiner speaking to one Marbeck, What the Devil( said he) made thee meddle with the Scriptures? |
A33339 | The Messenger instantly inquired by what friend? |
A33339 | The Tyrant being amazed at this answer, asked him, where, and of whom he had learned this lesson? |
A33339 | The childe of a Christian, being but seven years old, was asked by a heathen Tyrant how many gods there were? |
A33339 | The spirit of a man will sustain his infirmity: but a wounded spirit who can bear? |
A33339 | Then the voice asked him, Where is thy crosse? |
A33339 | Thou that abhorrest Idols, committest thou Sacriledge? |
A33339 | VVhereof the first sets any clothes on fire; Th''other doth quench( who but will this admire?) |
A33339 | What need more words? |
A33339 | What shall I say of the Dodonean VVell? |
A33339 | What therefore shall I complaine of you? |
A33339 | What they were? |
A33339 | When Eudoxia the Emperesse sent a threatning message to Saint Chrysostome? |
A33339 | When there was a consultation held at Rome, whether Carthage should be demolished, yea or no? |
A33339 | When they shall say unto you, Seek to them that have familar spirits, and unto wizards that peep, and mutter: Should not a people seek unto their God? |
A33339 | Will a man rob God? |
A33339 | Wilt thou bereave thy selfe of honourable marriage? |
A33339 | Would you know what I am? |
A33339 | Would''st thou find out, and propose some choyce Patterns, and Presidents for thine imitation? |
A33339 | Would''st thou see the amiablenesse, and desireablenesse of vertues, and Graces? |
A33339 | Wouldest thou behold the uglinesse, and danger of great, and horrid sins? |
A33339 | You speak of strange matters, Sir Moses, but how do you prove them? |
A33339 | and how long he should live? |
A33339 | and to whom,& c? |
A33339 | and what will become of those that yet think the Church not bare enough, till they have stripped her of all her revenues? |
A33339 | answered, that he was a good old man: And what of Christ? |
A33339 | can you not have a worthier husband then this? |
A33339 | for the space of two hours; but on a sudden he said, O stay your reading, what brightnesse is this I see? |
A33339 | have you light up any candles? |
A33339 | he answered, To the most worthy man; and he being asked, When they should do Divine honours to him? |
A33339 | he answered, What can it meane but misery to the vanquished? |
A33339 | he answered: Do you not perceive by your ▪ last nights supper that Xenocrates hath no need of such gifts? |
A33339 | he told him, No, and withal shewed it to him: Then he asked if his army had gotten the victory? |
A33339 | how many burning and shining lights do daily waste, and consume themselves to propagate saving knowledge unto others? |
A33339 | must I die that have so great riches? |
A33339 | she said In his garden; and directed him to him, whom also he very lovingly embraced, asking him if he knew wherefore he was come to him? |
A33339 | that he was a towardly young youth: And what of his soul? |
A33339 | that it was a great bone in his body: And what should become of his soul after death? |
A33339 | to which he answered, Nothing, but that he was afraid: Whereof, said Maudon? |
A33339 | what a spirit, what a confidence was in his very expressions? |
A33339 | what is become of all your Prayers, and Psalmes now? |
A33339 | what tremble we at? |
A33339 | whether in heaven or hell? |
A33339 | whither? |
A33339 | who will deliver me? |
A33339 | who will kill me, and deliver me out of these intolerable paines? |
A33339 | why are we distracted and sadded? |
A33339 | why fear we the world which Christ hath conquered? |
A33339 | will money do nothing? |
A33339 | will not death be hired? |
A33335 | & c. If want of charity be tormented in Hell, what will become of covetousnass? |
A33335 | ( said the King) doe my Counsellors so disgracefully use the Primate? |
A33335 | A little before his death all the Monks came and asked him whether he did not take pity on them, and their Monastery? |
A33335 | About nine a clock he spake to his Son- in- law, who was his Physitian, saying; What think you of my disease? |
A33335 | After which one praying by his bed, having made an end, asked him, if he heard the prayer? |
A33335 | Again he asked him, what was the name of their King? |
A33335 | Again he asked, What was the name of the Province whence they came? |
A33335 | Ah no( said the Prisoner, shaking his head) but of a worser thing: Saist thou so? |
A33335 | Ah, by Faith, doe you so? |
A33335 | Alas O death, why dost thou linger? |
A33335 | Alas how am I thus come to naught? |
A33335 | Alas, what did man lost? |
A33335 | Alass O my Ministry, how shall I lament thee? |
A33335 | Also at another conference Malvenda asked him wherefore he was to Ratisbone? |
A33335 | An intimate friend of his asked him if hee should procure his liberty, what he would doe, and whither he would goe? |
A33335 | And in another conference with Doctor Morgan, the Doctor asked him, How he knew he had the Spirit of God, and not they? |
A33335 | And who shall be able to help me, if these Philosophers( as you say) lack the Truth, and are void of the same? |
A33335 | And, What was meant by the Word in the first of John? |
A33335 | Are they ignorant also of what the Evangelists have written? |
A33335 | As he was going out of the City, he met the Commissary, who asked him whither he went? |
A33335 | At the place of Execution he asked his man whether no man came? |
A33335 | At these words the Archbishop, lifting up his eyes to heaven, said; O Lord, and most mercifull God, whom may a man trust in these dayes? |
A33335 | At which time the Bishops being again assembled, London asked him if he would yet return to the Unity of the Church, and revoke his Error? |
A33335 | Being asked whether his pains were great? |
A33335 | Beza replyed, And are you all ready to joyn with us therein? |
A33335 | But coming near London, Master Mordant, one of the Queen''s Councill, overtook him, asking him whither he went? |
A33335 | But how can I speak when my tongue is tyed up, and my lips dare not once move or wag? |
A33335 | But how great streams of lamentations shall cleanse and purifie my humble heart? |
A33335 | But what man( quoth Justin) shall I use for my instructor therein? |
A33335 | But what need I to run over all particulars? |
A33335 | But who art thou? |
A33335 | But why make you all these delays? |
A33335 | But why, O Lord, hast thou shut my mouth by thy holy Prophet David? |
A33335 | Did Perycles Thunder and Lighten in his Orations? |
A33335 | Did not our late Parliament do so? |
A33335 | Doctor Ridley asked what it was? |
A33335 | Doe you not believe Christs reall presence there in his naturall body? |
A33335 | Erasmus saith of him, Quis docet aptiùs? |
A33335 | For God the Creator of the Universe, is Lord and King of all men: With what eyes then can you behold his Temple who is Lord of all? |
A33335 | For if it be a discredit to fly the hands of a Tyrant, how much more for them to persecute a man to death? |
A33335 | For if there appear so much worth in small drops, what is there in the Seas of Divine Al- sufficiencie? |
A33335 | For what made Luther in his Book to the King of England, to use these words, Come hither my Lord Henry, and I will teach you? |
A33335 | For what man( saith he) beholding the painful torments, and the perfect patience of the Christians, will not search and enquire into the cause? |
A33335 | For which of all those great Orators did so excel in Eloquence, wherein something was not either wanting or offensive? |
A33335 | Ha ● e I been the first that sinned? |
A33335 | Have they not read these ancient stories? |
A33335 | He answered? |
A33335 | Hee said, Yea: And will you, said Mordant, preach so againe? |
A33335 | Horribilis mors est? |
A33335 | How gatest thou out of Prison, but because thou either madest a promise of submission to our Persecutors, or else didst that which was abominable? |
A33335 | How hast thou pierced my breast with thy poysonous dart? |
A33335 | How hast thou wounded me? |
A33335 | How shall I begin my complaint? |
A33335 | I should answer to all things whilst I am alive: But how I pray you, can I alone stop all the months of the Devil? |
A33335 | I wonder that you was so hasty, and quick with my Lord Chancellor, and used no more patience to him? |
A33335 | If Christ be the conquerour of the world, why should we fear it as if it would overcome us? |
A33335 | If God hath decreed that I shall sup together with the Saints in Heaven, why doe I not goe to them? |
A33335 | If I were in Cheap- side, would not all the boies laugh at these apishtoies? |
A33335 | If such honour be given to lovers of vanity, what glory shall be imparted to the Saints who are lovers and followers of Truth? |
A33335 | If the cause be bad, let us revoke it, and flie back: if it be good, Why do we make God a lyer? |
A33335 | If you wil follow my counsel( quoth Mordant) let them alone, and come not at them: But said Mr Saunders, how then shall I be discharged before God? |
A33335 | John Haller( one of the Ministers) asking him of the state of his soul, and how he would dispose of his outward estate? |
A33335 | L ● r ● ● in, passing by that subject, asked the Ministers why they refused to subscribe the Augustane Confession? |
A33335 | Lord, who hath beli ● ved our report? |
A33335 | Master Gilpin demanded of him what hee was, and whence he came, and whither hee was going? |
A33335 | May they not as well reproach Jacob, David, yea, and Christ himselfe, for that one of his Disciples was a Divel, as himselfe told them? |
A33335 | No body( said Basil) whilst you command such things: Know ye not( said the Praefect) that we have honours to bestow upon you? |
A33335 | Now I will address my self, and turn my talk unto God; Why hast thou lifted me up and cast me down? |
A33335 | O Satan, what mischief hast thou wrought unto me? |
A33335 | O all ye my friends tender my case, and pitty my person that am so dangerously wounded? |
A33335 | O blinded heart, how didst thou not remember? |
A33335 | O foolish minde, how didst thou not bethink thy self? |
A33335 | O good God what am I, upon whom thou shoulde bestow so great a mercy? |
A33335 | O thou Devil, what hast thou done unto me? |
A33335 | O witless brain, how didst thou not understand? |
A33335 | On a time Prince Maurice, Elector of Saxony, asked Melancthon if he wanted any thing for the supplie of his necessities? |
A33335 | Onely lifting up his eyes to heaven, he used to say, How long Lord? |
A33335 | Or am I the first that fell? |
A33335 | Or how dare you put his Holy Blood into your mouth, which being inflamed with anger, commanded unjustly the spilling of so much blood? |
A33335 | Or what if this Unanimity were amongst the whole Fraternity? |
A33335 | Peccasti? |
A33335 | Quid trepidas anima? |
A33335 | Should I forsake the Church of Christ, which is founded upon the true foundation of the Prophets and Apostles? |
A33335 | Si piam,& justam causam defendimus, cur Dei promistis non confidimus? |
A33335 | Some gave out impudently that he ruled in Geneva both in Church and Common- wealth, so that he sometimes face upon the Tribunall? |
A33335 | Tell me Eusebius, Was thou not in Prison with me in the time of Persecution? |
A33335 | The Merchant answered from Britain where the Inhabitants were generally so beautiful: Then said Gregory; Are they Christians, or Heathens? |
A33335 | The Ministers continued with him that night, and a certain friend coming to him, Oecolampadius asked him what news? |
A33335 | The Scripture therefore having shewed us these things, what colour can they finde to cloak their impudent cavils? |
A33335 | The multitude was in a rage, and the Proconsul demanded of him whether he were that Polycarp? |
A33335 | Then came the Steward of the Monastery running in, and interrupted him, saying, Sirrah, give over, who set you upto preach in this place? |
A33335 | Then cryed out one of the Court in Latine; He hath blasphemed, what need we any more witnesses? |
A33335 | Then did Mordant ask him if he did not preach such a time in Breadstreet? |
A33335 | Then did he ask him what his judgement was about the Sacrament of the Altar? |
A33335 | Then did he pull out of his bosome those two Letters, saying, Know you these Letters my Masters? |
A33335 | Then did the Queen ask him if he had ever published any thing in French? |
A33335 | Then said Foster, Wilt thou Traiterous Heretick make a commotion, and resist violently the Queens proceedings? |
A33335 | Then seeing some weeping, he said, Oh what a deal ado there is before one can dye? |
A33335 | Then sure this Book, if read, will please; Who will not choose to be with these Deceased Heroes? |
A33335 | These things considered what breathing time could he find for idleness, or loose thoughts? |
A33335 | These( I say) when I am sure to see them, and to partake of their joyes, why should I not willingly dye, to enjoy their perpetual society and glory? |
A33335 | Thinks he by his words to seduce me also? |
A33335 | Thinkst thou that my ruine will avail thee any thing at all? |
A33335 | Thinkst thou to procure to thy self any ease or rest whilst that I am grievously tormented? |
A33335 | This your conscience could make our Queen a Bastard: would it not? |
A33335 | To which Ambrose answered: What repentance dost thou shew after so grievous a sin committed? |
A33335 | Ursin had a reverend man to his Uncle, called Albert Roth, who asked him whither hee would goe? |
A33335 | We received your love in love( faith he) and not in pleasure: For what pleasure can there be where pain and bitterness challengeth all unto it self? |
A33335 | What man is he that is born of woman, that sinneth not? |
A33335 | What man is he that was ever conversant here on earth, and did no iniquity? |
A33335 | What medicines hast thou applyed for the healing of such great wounds? |
A33335 | What say you to the blessed Sacrament? |
A33335 | What sh ● ll b ● come of this most wicked World? |
A33335 | What shall I do that am thus beset with manifold mischiefs? |
A33335 | What shall I say? |
A33335 | What then shall become of such punies, if he fell being so strong and powerfull a man? |
A33335 | What''s that( quoth the King?) |
A33335 | What, you rage now? |
A33335 | What? |
A33335 | Where is he that went down from Jerusalem to Jericho, which salved and cured him which was wounded by the Theives? |
A33335 | Where is now John Knox his God? |
A33335 | Where is that good Sipherd of Souls? |
A33335 | Whether I have not escaped the pains which I grievously feared? |
A33335 | Whether he will be moved with my desolation? |
A33335 | Whether he will have respect to my humiliation, and incline his tender compassions towards me? |
A33335 | Whether he will shew mercy unto me? |
A33335 | Whether he will tender my person? |
A33335 | Who is able to signifie unto thee whether I shall not again be coupled with and made a companion to the Saints? |
A33335 | Who is able to signifie unto thee whether my sins be not wiped and done away? |
A33335 | Who would not now have thought, that this business must needs have brought destruction upon the Church of Geneva? |
A33335 | Why doe you judge me so? |
A33335 | Why hast thou broken down my hedge and strong holds? |
A33335 | Why hast thou thus forsaken me being desolate, and rejected and banished me from amongst thy Saints, and astonished me when I should preach thy Laws? |
A33335 | Why then do you go about to perswade me now at my last end to remit of that rigor which I have always used? |
A33335 | Wilt thou not? |
A33335 | With what feet can you tread in his Courts? |
A33335 | Wo is me that ever I was decked with Gifts and Graces, and now seem pityfully deprived of all: But who will minister moisture to my head? |
A33335 | Yea, said Chytraeus, it pleased the University of Tubing to grace me with that degree: Can you, said Melancthon, understand Greek? |
A33335 | Yes, said she, did you not? |
A33335 | You are a fond man( quoth the Gentleman) thus to talk; do you think ▪ that your reasoning with the Bishops will do any good? |
A33335 | and that Moses for fear of Pharaoh conveyed himself to Madian? |
A33335 | and when he agreeth to it, who will not be willing, and desirous to suffer for it? |
A33335 | and when he hath found it out, will not consent, and agree to both? |
A33335 | and whether he liked to live in a Monastery? |
A33335 | and who exhorts more ardently? |
A33335 | and who will give streams of tears unto mine eyes, that I may bewail my self in this my sorrowful plight? |
A33335 | art thou afraid of death? |
A33335 | bee you there? |
A33335 | did you take These Worthies ashes so Divine, As matter fit for your design? |
A33335 | doe you hear how this fellow dares speak against Drunkenness, and yet himself was drunken last night? |
A33335 | have you any hope? |
A33335 | how could you make So pure Elixar? |
A33335 | quis delectat urbani ùs,& c. Who teacheth more distinctly? |
A33335 | sayd he; doe you looke for that now from me, that want breath and power to speake? |
A33335 | to approve those lyes, errors, superstitions and idolatries that are approved of most blasphemously by you? |
A33335 | what a spirit, what a confidence was in his very expression? |
A33335 | what did he finde? |
A33335 | what is the matter with thee? |
A33335 | when shall I be with Christ? |
A33335 | who delights more modestly? |
A33335 | who moves more effectually? |
A33335 | who perswades more gravely? |
A33335 | who praises more candidly? |
A33335 | would you have me Idle when my Lord comes? |
A33338 | & c. Sundry Objections about it Answered? |
A33338 | & c. so think thou with thy self: shall I joyn my self to those that fear God? |
A33338 | ''T is true, the sons of God may provoke him, but must they therefore needs do it under this very notion, because they know that they are sons? |
A33338 | 1.17, 20. and Astrology was part of that learning, and therefore either its lawful, or they learned an unlawful Art? |
A33338 | 12.1? |
A33338 | 13.1,& c. Thus a wicked Prophet may foretel that which comes to passe: and why? |
A33338 | 15.1,& c. where the question is propounded, who of the members of the Church shall have his habitation in heaven? |
A33338 | 2.37, 38. they cry out saying, What shall we do? |
A33338 | 3, 21,& c. if they be all guiltless till unbelief comes in? |
A33338 | 40.29,& c. Secondly, nor too long, though we are apt to cry, How long? |
A33338 | 5.10 Is not the wrath of God revealed from heaven against all unrighteousnesse,& c? |
A33338 | 5.18, 19 ▪ where they infer, that the Prophet gave Naaman leave to worship in an Idol- Temple? |
A33338 | A Sacrament is not only a signs and seale, but also an instrument to convey the Grace of God to us? |
A33338 | A man may give indeed till he give all away, and what then shall become of him and his? |
A33338 | A private person may teach; and therefore baptize? |
A33338 | A righteous man may fall from his righteousnesse, and therefore can have no assurance? |
A33338 | A supposition of sin? |
A33338 | ARe all Gods children brethren? |
A33338 | About actions, Naturall, Civill, Recreative, Religious,& c. What makes an action good? |
A33338 | About our Bodies? |
A33338 | After such enquiries made, to finde out the cause, what remedies must be applyed? |
A33338 | After what manner must children perform all these duties to their Parents? |
A33338 | Again, have I a great estate? |
A33338 | Again, if the wife may dispose of her husbands goods for her bodily use, may she not much more do it for the good of her soul? |
A33338 | Am I mortified to all sin? |
A33338 | And doth not thy place require that thou shouldst be rich in mercy as well as in cloaths, and other things? |
A33338 | And must our pride break forth in decking such a body? |
A33338 | Are Alms- deeds Arbitrary, or an act of righteousness? |
A33338 | Are afflictions then simply, and absolutely evil? |
A33338 | Are all Christians bound to joyne themselves to some particular Church, or Congregation? |
A33338 | Are all Gods Children Brethren? |
A33338 | Are all baptized persons regenerated? |
A33338 | Are all baptized persons then regenerated? |
A33338 | Are all bound to joyn themselves to some particular Congregation? |
A33338 | Are all given to Christ to be redeemed by him? |
A33338 | Are all then that die without it in the state of damnation? |
A33338 | Are drunkenness, whoredome, theft,& c. then no sinns to be repented of, or watched against, but only unbelief? |
A33338 | Are not all Christians bound to pray for the peace of the Church? |
A33338 | Are not all afflictions evil in their own nature? |
A33338 | Are not all christians bound to pray for the peace of the Church? |
A33338 | Are not all guilty some way of the sins of the times? |
A33338 | Are not all men guilty some way or other of the sinnes of the times? |
A33338 | Are their acts real or feigned? |
A33338 | Are there no cautions to be obs ● rved? |
A33338 | Are these Diabolical predictions lawful? |
A33338 | Are these diabolical predictions lawful? |
A33338 | Are these duties required of all? |
A33338 | Are these duties then required of all? |
A33338 | Are these rational Affections so elevated above the body, as that they have nothing to do with it? |
A33338 | Are these so elevated above the body, that they have nothing to do with it? |
A33338 | Are they constant in their course? |
A33338 | Are they moderate? |
A33338 | Are they not such as an old Writer calls Satanae ingenia, the devils fancies? |
A33338 | Are they seasonable for time and occasion? |
A33338 | Are they set upon right objects? |
A33338 | Are they sincere for their acts and ends? |
A33338 | Are they sincere for their ends? |
A33338 | Are they unchangeable and invincible in their bent? |
A33338 | Are we bound to confess every sin to others? |
A33338 | Are we to associate our selves with such a Church as tollerates the wicked, and opposes the godly? |
A33338 | Are you fearful of exceeding in them? |
A33338 | Art thou cholerick? |
A33338 | Art thou covetous and full of desires? |
A33338 | Art thou fearful? |
A33338 | Art thou lately offended? |
A33338 | Art thou melancholy? |
A33338 | Art thou offended by a friend? |
A33338 | Art thou weary of the Sun- shine, and wouldst thou cool thy self in the shade? |
A33338 | Art thou well again? |
A33338 | Art thou wounded? |
A33338 | As in the dayes of Noah they did eat, they drank, they married, and gave in marriage, until the day that Noah entred into the Ark,& c. What? |
A33338 | At what time is it fittest to give names to our children? |
A33338 | Aug. God thus bespeaks thee: Give me something of that which I have given unto thee: I ask but mine own and wilt not thou give it? |
A33338 | Being thus prepared, what must our carriage be in company? |
A33338 | Besides, was not the Gospel written for such as well as for those that have no children? |
A33338 | But Astrologers oft hit right in their predictions, therefore it seems there is certainty in their Art? |
A33338 | But Christ bids us not to fear them that can but kill the body, therefore we may not flie? |
A33338 | But Christ retained wounds after his resurrection, much more shall we be imperfect? |
A33338 | But Gods children oft fall into inconveniencies, how then are they attended by the Angels? |
A33338 | But I am chollerick by nature and can not expel it? |
A33338 | But I am troubled for want of grace in my heart, and obedience in my life, what must I doe? |
A33338 | But I do not know that my neighbour is so poor? |
A33338 | But I find by experience that I have been often cheated with fellows heretofore, and that discourages me now? |
A33338 | But I have a great charge, and many children, and therefore must prefer them before strangers? |
A33338 | But I have little enough for my self and family? |
A33338 | But I have many provocations from those with whom I must necessarily live, servants esp ● cially, th ● y are so bad,& c? |
A33338 | But I have not wherewithall to be still giving, I can not spare it? |
A33338 | But I have so many doubts and feares, that I can not have assurance? |
A33338 | But I hope we may keep company with such as are civil? |
A33338 | But I intend not to worship the Image, but God in the Image? |
A33338 | But I intend not to worship the image, but God therein? |
A33338 | But I know not what times may come, what I may be put to? |
A33338 | But I must provide for my family, and therefore can not give? |
A33338 | But Infants are not capable of being disciples? |
A33338 | But Jacob took advantage of Esau''s present need to buy his Birth- right of him for a mess of pottage? |
A33338 | But John Baptist saith, we must not have above one coat? |
A33338 | But Paul saith, Hast thou faith, have it to thy self,& c? |
A33338 | But Zipporah circumcised her childe? |
A33338 | But alas, what should we trouble children with such things as these? |
A33338 | But all that enter into Covenant, and receive the seale of it must stipulate for their parts, as well as God doth for his, which Infants can not do? |
A33338 | But all this will not satisfie the soul, which will still question, how shall I know that my graces are such? |
A33338 | But are not the starres very powerful, and causes of many strange effects? |
A33338 | But by this Doctrine many will take occasion to become presumptuous, and secure? |
A33338 | But by what means is corrupt anger to be subdued, and mortified? |
A33338 | But by what signs may we know that the Spirit of God is given us? |
A33338 | But can God accept our works which are imperfect? |
A33338 | But can all that suffer say that they suffer for Conscience, and for God? |
A33338 | But can those bodies be called base for which Christ shed his precious blood? |
A33338 | But did not David loose degrees of his grace, when he committed adultery, and murther? |
A33338 | But doth God take notice of our works of c ● rity? |
A33338 | But except God give us the gift of patience we can never put up injuries contentedly? |
A33338 | But from what must we save? |
A33338 | But good works please God, and what pleases God is no sin? |
A33338 | But hath God comforts wherewith to support his children in any fears and straits? |
A33338 | But hath not the Church a special promise of being inlightned by the Spirit, and guided into all truth? |
A33338 | But hereby we may lie under a blot? |
A33338 | But hereby we may loose our credit, and lie under a blot? |
A33338 | But how can Gods Spirit give witnesse, seeing now there are no revelations? |
A33338 | But how can such utter enemies dwell together without the utter destruction of the one party? |
A33338 | But how can this be? |
A33338 | But how doth friendship between God and us arise from hence? |
A33338 | But how is God with us in afflictions? |
A33338 | But how may a distressed soul be supported when God deferres deliverance? |
A33338 | But how may our effectual calling be discerned, seeing wicked men may be affected with the Word? |
A33338 | But how may this be known? |
A33338 | But how may this pardon of sin be known? |
A33338 | But how may this sincerity of Conscience be known? |
A33338 | But how may this sorrow be known? |
A33338 | But how may we attain hereunto? |
A33338 | But how may we live by faith touching the successe of our labours, which we finde too much above our strength or means? |
A33338 | But how may we so pray for the peace of the Church, as to be sure to prevail? |
A33338 | But how must all this be done? |
A33338 | But how shall I know that I am elected? |
A33338 | But how shall our bodies be fashioned to Christs glorious body? |
A33338 | But how shall we be able to endure, with comfort, the pangs of Death? |
A33338 | But how shall we know our Adoption? |
A33338 | But how shall we know that we resist these blasphemies? |
A33338 | But how will you prove that a Christian may be assured of his salvation? |
A33338 | But if I be still giving, I shall give all away? |
A33338 | But if I doe not go to mass, I shall give offence to the Papists? |
A33338 | But if I goe not to Mass, I shall give offence to the Papists? |
A33338 | But if I should lose againe and againe, I should have nothing at length? |
A33338 | But if once we be converted, what need we hear so oft? |
A33338 | But if we be converted, why should we hear so oft? |
A33338 | But if we see a fashion used in other Countreys that we like, may we not take it up? |
A33338 | But if you demand, what is the rule of life it self? |
A33338 | But is it not servile to foregoe sinne for fear of punishment? |
A33338 | But is not this condemned? |
A33338 | But is there not a faulty tendernesse of conscience? |
A33338 | But it s said that Christ died, and rose again for sinners? |
A33338 | But it s said, He that believes and is baptized shall be saved: therefore Faith must precede Baptisme? |
A33338 | But it''s ingraffed into every mans heart by nature that there is a God? |
A33338 | But its pride and presumption? |
A33338 | But many that are baptized receive no such grace? |
A33338 | But many think they have the Spirit when they have not: Satan transforms himself into an Angel of light? |
A33338 | But many times they foretell the truth? |
A33338 | But may not true sanctifying, and saving graces in the regenerate be utterly killed, or at least for a time quenched? |
A33338 | But may we not make use of such company? |
A33338 | But may we not use Charmes, wherein there are none but good words? |
A33338 | But most poor are so wicked that it discourages us to give them? |
A33338 | But my afflictions are great, and my strength small, so that I feare I shall be overcome? |
A33338 | But naturall men also have a combate in them? |
A33338 | But now( saith the Apostle) we are no longer under this School- master? |
A33338 | But persecution is good, therefore it may not be eschewed? |
A33338 | But sin drives a Davia, First to God, then to men: It ends in prayer, not in fretting, dispaire& c. And is it thus with thee? |
A33338 | But such glorious promises do no not belong to me, I am so poor and unworthy? |
A33338 | But suppose we have neither the Testimony of Gods Spirit, nor of our own, nor can recal former assurance, what shall the soul do then? |
A33338 | But the Law written in the heart and the spirit, is the rule of life: therefore not the written Law? |
A33338 | But the desire of good things is natural, therefore God will not regard it? |
A33338 | But the faithful receive an Unction of the Spirit, which teacheth them all things? |
A33338 | But the flesh and Spirit being but qualities, how can they be said to fight together? |
A33338 | But the just shall live by his own faith? |
A33338 | But the poor are so unthankful that our alms are lost? |
A33338 | But the poor are unthankful it? |
A33338 | But the promises are set down generally, or indefinitely, not particularly to me? |
A33338 | But the son of perdition was lost, therefore some that were given to Christ? |
A33338 | But there are so many poor that there is no end of giving? |
A33338 | But there is neither Precept, President, nor expresse Institution in all the New Testament for the Baptisme of Infants? |
A33338 | But they are idle, and bring poverty upon themselves by their idlenesse, and wastfulness? |
A33338 | But they are such as have wronged me? |
A33338 | But this title of Father is so proper to God that we are to call none on earth father? |
A33338 | But though they be not certain Causes, may they not be certain Signs of things to come? |
A33338 | But though we weare such Apparel, we are not proud of it, but as humble as others? |
A33338 | But under the Law, if a wife made a vow, though of consecrating any things to Gods service, yet the husband had power to disannul it? |
A33338 | But we are bidden to work out our salvation with fear and trembling? |
A33338 | But we are poor, and have not to give? |
A33338 | But we can not go to him? |
A33338 | But we know not whether Infants are the children of God or no, and therefore we may not baptize them? |
A33338 | But we must not only maintain nature, but our honour and credit in the world? |
A33338 | But we see that many times they foretel the truth? |
A33338 | But what a number of sins do men and women put on with their apparel? |
A33338 | But what are the best means whereby we may comfort others? |
A33338 | But what are those speciall sins which most wound and w ● aken the Spirit? |
A33338 | But what be these comforts of God? |
A33338 | But what if I have not the witnesse of Gods Spirit, nor ● of my own neither? |
A33338 | But what if a man can not reach to such a sorrow? |
A33338 | But what if after all this, there is a total eclipse, all clouds and blacknesse and darknesse, and the very valley of the shadow of death? |
A33338 | But what if both these testimonies are wanting, what must we do then? |
A33338 | But what if our neare relations, ● s husband, wife,& c. are wicked? |
A33338 | But what if the child be more wealthy and honourable then the parent? |
A33338 | But what if the party be so distracted that he can not performe any good duty? |
A33338 | But what if the people will not suffer him to fly? |
A33338 | But what if their parents urge their children to marry such as they can not love? |
A33338 | But what if through accident, or our necessary occasions, we fall into ill company? |
A33338 | But what if we do not finde him humbled? |
A33338 | But what if we finde no end of our afflictions but that they continue unto death? |
A33338 | But what kinde of diligence is required to get assurance? |
A33338 | But what may move such as are able to be willing also to works of mercy? |
A33338 | But what may we do to know the meaning and voice of Gods Ro ●? |
A33338 | But what means may we use to enable us to works of mercy? |
A33338 | But what must be our 〈 ◊ 〉 of proceeding in the application of this promise? |
A33338 | But what must we pray for in the behalf of the Church? |
A33338 | But what need we the guard of Angels, since God can guard us without them? |
A33338 | But what passages must we stop to keepe back provision from the fl ● sh? |
A33338 | But what say you to the case of Recidivation, if a man after repentance for s ● me grievous sin, fall into it again? |
A33338 | But what shall we be better for our bounty to the poore? |
A33338 | But what shall we say to extraordinary afflictions? |
A33338 | But what shall we say to extraordinary afflictions? |
A33338 | But what should they do that use sparing diet? |
A33338 | But what sweetness can a Christian draw from a promise till he knows that it belongs to him? |
A33338 | But when anger hath seized upon us, what means may we use to supplant it? |
A33338 | But when shall I have it again? |
A33338 | But whence comes their strength? |
A33338 | But whether may money meerly considered as the price of all other commodities be let forth to profit? |
A33338 | But who may be said to practise this unlawful Art? |
A33338 | But who required these things at their hands? |
A33338 | But who should we be so solicitous to comfort others? |
A33338 | But why must we thus pray for the peace of the Church? |
A33338 | But why should we be so careful to have our Aff ● ctions set right? |
A33338 | But why then is the power of the Turk and Pope still lifted up against him? |
A33338 | But would God so afflict me if I were his childe? |
A33338 | By carelesseness to prevent sinne: We must not say as Cain: Who made me my brothers Keeper? |
A33338 | By what Arguments may the lawfulnesse of Infant- Baptisme be proved? |
A33338 | By what degrees are the Affections wrought on? |
A33338 | By what degrees are the affections wrought on? |
A33338 | By what degrees doth the Spirit obtain the victory? |
A33338 | By what further arguments may it be proved that this assurance may be attained? |
A33338 | By what means is corrupt anger to be mortified? |
A33338 | By what means may we be enabled to overcome it? |
A33338 | By what means may we be freed from these hellish blasphemies? |
A33338 | By what means may we preserve our chastity? |
A33338 | By what means may we preserve our chastity? |
A33338 | By what means then may the health of our bodies be preserved? |
A33338 | By what other means may the Fesh be subdued? |
A33338 | By what signes may this certainty of our vocation be confirmed to us? |
A33338 | By what signes may we know that the Spirit is given us? |
A33338 | By what signs may it be known? |
A33338 | Can God accept our works that are so imperfect? |
A33338 | Can I be a childe of God? |
A33338 | Can I endure to lose all for Christ? |
A33338 | Can all that suffer say, that they suffer for conscience, and for God? |
A33338 | Can any Argument for the baptizing of Infants, be brought from Circumcision under the Law? |
A33338 | Can any thing we do be good, when all our righteousnesses are as filthy rags? |
A33338 | Can any thing we do be good, when all our righteousnesses are as filthy rags? |
A33338 | Can nothing take of our affections for God and goodnesse? |
A33338 | Can there be more in the water then there was in the blood of beasts offered in Sacrifices? |
A33338 | Children marry for themselves, not for their parents, why then should their consent be so stood on? |
A33338 | Christ Bids us not to fear them that can kill the body? |
A33338 | Christ being both God and Mediatour, which is an Office implying inferiority, it follows from hence, that Christ is inferiour to himself? |
A33338 | Christ died for us whilest we were enemies? |
A33338 | Christ took up his mother roundly, for reproving him unjustly? |
A33338 | Christ when he ascended gave gifts to men: that we have a Ministry and Ordinances with the spiritual effect thereof, it s wholly from this? |
A33338 | Compare them with men in an unregenerate condition, what a vast difference is betwixt them? |
A33338 | Consider that sin is that deadly poison which Satan the great red Dragon casts out of his mouth, and who would drink that which he hath disgorged? |
A33338 | Da mihi de eo quod dedi tibi: De meo quaero,& mihi non donas? |
A33338 | David prayes that presumptuous sins might not prevail over him: therefore he feared they might, and so had no assurance? |
A33338 | Did Christ do as much for one believer as for another? |
A33338 | Did Christ doe as much for one Believer as for another? |
A33338 | Did Christ fully finish the work that was given him to doe? |
A33338 | Did not Christ reconcile the world to himself? |
A33338 | Did not the Divel and Hypocrites confess Christ? |
A33338 | Did they beg children of God for this end, that they might plead by them a priviledge from obeying Gods Commandment? |
A33338 | Didst thou never see the light of the Spirit crowning thy soul with satisfying beams? |
A33338 | Do I love him better then my relations, then my life it self? |
A33338 | Do all that walk painfully in a lawful calling please God? |
A33338 | Do not I hate them that hate thee,& c? |
A33338 | Do not divine afflictions proceed from anger? |
A33338 | Do reprobates receive any benefit by Christs death? |
A33338 | Do they turne you from, and set you against evil, so that you dare not sin, because you hate it, and feare God? |
A33338 | Do we affect goodnesse for goodnesse- sake? |
A33338 | Do we affect spiritual things for spiritual ends? |
A33338 | Do we desire gifts and graces to glorifie God, subdue corruptions,& c? |
A33338 | Do we hate evil for evils sake? |
A33338 | Do ye prefer God and his glory before self? |
A33338 | Do ye prefer publick good before private? |
A33338 | Do you hate and mourn for sin really? |
A33338 | Do you keep them within bounds? |
A33338 | Doe Reprobates receive any benefit by Christs death? |
A33338 | Doe all that are diligent please God? |
A33338 | Doest thou begin to loath thy Manna, and wouldest thou returne to the Garlick, and Onions of Egypt? |
A33338 | Doest thou desire, and endeavour to doe good, and to eschew evill? |
A33338 | Doest thou remember that once thou hadst a sweet serenity of soul? |
A33338 | Dost thou know all that he gives? |
A33338 | Doth God take notice of our works of Charity? |
A33338 | Doth a Christian alwayes know that he is called? |
A33338 | Doth a Christian always know that he is called? |
A33338 | Doth any Adoration belong to the unreasonable creatures? |
A33338 | Doth it not imply inferiority to be a Mediatour? |
A33338 | Doth it not imply inferiority? |
A33338 | Doth not this impute falshood to God? |
A33338 | Doth profit entice you? |
A33338 | Doth the knowing that we are the sons of light dispose us to works of darknesse? |
A33338 | Every Fowle that hath the beautifullest Feathers, hath not the sweetest flesh: nor doth every tree that beareth a goodly leaf, bear good fruit? |
A33338 | Except a man be born of water, and the Holy Ghost, he can not enter into the Kingdom of Heaven? |
A33338 | Fifthly, is our head man? |
A33338 | Fifthly, they that will persevere must be well advised about the nature of grace,& how dear it wil cost them to be Disciples of Christ? |
A33338 | Finde you pleasure in it? |
A33338 | First, Doe Astrologers tell right some times? |
A33338 | First, Paul was not justified by any good thing in himself, had he therefore no assurance? |
A33338 | First, We are men, and what an impudency is it for the clay to swell against the Potter that formed it, and complaine why hast thou made me thus? |
A33338 | First, When a man may be said to lose his first affections? |
A33338 | First, by turning the true God into an idol of a mans brain? |
A33338 | First, do they draw us nearer to God, Christ, Heaven, to walk with him, and wait on him for grace and strength? |
A33338 | First, hast thou before admonished them of it? |
A33338 | For by this the Arians, and Socinians would prove him not to be God? |
A33338 | For say they, why should he pray that could do what he pleased? |
A33338 | For sin, which is the sting of death being once overcome, what can keep us in the grave? |
A33338 | For the second, In what cases may strong Christians want strong affections? |
A33338 | For what hath any man to do with Christ, or to make himself a son of God, and heire of glory, except he be called thereto of God? |
A33338 | For what is this but to finde fault with Gods own Workmanship? |
A33338 | For which end, ask him whether he believe and repent? |
A33338 | Fourthly, Is our head man also? |
A33338 | From what causes should charity arise? |
A33338 | From what must we save that we may have to give? |
A33338 | From what principles, or in what manner should we confess our sins to others? |
A33338 | God cries out, Is not he my Son? |
A33338 | God doth it to prove and try you? |
A33338 | God was in Christ reconciling the world to himself; therefore the promise in Christ belongs to the whole world, and to every particular person? |
A33338 | God was worshipped before the Ark, and there he promised to hear the prayers of his people? |
A33338 | God was worshipped before the Ark? |
A33338 | Good works are from the Spirit of God: but nothing proceeding from the Spirit of God is sin? |
A33338 | HAve Gods people alwayes comfort in their souls? |
A33338 | HHow many sorts of Atheists be there? |
A33338 | HOw are we to use Apparel? |
A33338 | HOw many sorts of Anger be there? |
A33338 | HOw many sorts of persons may be said to be chast? |
A33338 | HOw many sorts of sons are there? |
A33338 | HOw many sorts or kindes of Affections be there? |
A33338 | HOw many wayes may we communicate in other mens sins? |
A33338 | HOw many- fold are the Cares of the World? |
A33338 | HOw may we comfort afflicted consciences that are wounded, and dejected with the sence of sin, and of Gods wrath, and want of grace? |
A33338 | HOw will it appear that there is such a conflict in every regenerate person? |
A33338 | Had Adam never fallen, we should have needed none other rule, but our own Consciences? |
A33338 | Hast thou Faith, have it to thy self, before God, therefore we need not confess it before men? |
A33338 | Hast thou anger? |
A33338 | Hast thou grief? |
A33338 | Hast thou love? |
A33338 | Hath Christ a special propri ● ty in his Church? |
A33338 | Hath Christ a speciall propriety in it? |
A33338 | Hath God comforts for us in all distresses? |
A33338 | Hath he forgotten to be gracious? |
A33338 | Hath not the Church a promise to be guided into all truth? |
A33338 | Hath the Spirit been given to thee? |
A33338 | Have Gods people alwayes Comfort inwardly? |
A33338 | Have all Believers this combate in them? |
A33338 | Have all believers this combat in them? |
A33338 | Have not some of the Saints lost degrees of their graces, as David, Peter,& c? |
A33338 | Have you seen a beast break his teeth upon the chaine that ties him? |
A33338 | Having heard the grounds, what is then the way, whereby the party that is in distresse may be brought within the compass of the promise of salvation? |
A33338 | He must not hurt, or prejudice his neighbour in his outward estate thereby? |
A33338 | Hence St. Austin, Caput Serpentis obs ● rva: quod est caput Serpentis? |
A33338 | Hence St. Cyprian, God made man according to his own Image, and dare any presume to change that which God hath made? |
A33338 | Hence it seemeth that Christ is Mediatour as man, not as God- man? |
A33338 | Hence they are called, an holy Nations? |
A33338 | How God intends, and works our good by afflictions? |
A33338 | How God is said to be angry with his children? |
A33338 | How Gods love is manifested to us in afflictions? |
A33338 | How a man comes to be an Atheist? |
A33338 | How afflictions come to be good? |
A33338 | How and when are Astrologers tollerated? |
A33338 | How and why is he said to be the Lord of his Church? |
A33338 | How are afflictions good in regard of their quality? |
A33338 | How are afflictions good in regard of their quality? |
A33338 | How are men made Atheists? |
A33338 | How are men made Atheists? |
A33338 | How are the Angels imployed? |
A33338 | How are the Angels imployed? |
A33338 | How are they members? |
A33338 | How are they not? |
A33338 | How are unmortified Passions to be subdued? |
A33338 | How are unmortified Passions to be subdued? |
A33338 | How are vicious and vertuous anger differenced? |
A33338 | How are we assured of our salvation ▪ or how may our graces be known to be true? |
A33338 | How are we called publickly to it? |
A33338 | How are we called to confession at our admittance into a Church? |
A33338 | How are we called to confession at the constitution of a Church? |
A33338 | How are we called to it at the constitution of a Church? |
A33338 | How are we called to it by a Magistrate? |
A33338 | How are we called to this publick confession by a Magistrate? |
A33338 | How are we to prise commodities that we are to sell? |
A33338 | How are we to resist these blasphemous suggestions? |
A33338 | How are we to resist those blasphemous suggestions? |
A33338 | How are we to stir up just and holy anger in our selves? |
A33338 | How are we to use Apparell? |
A33338 | How at our admittance into a Church? |
A33338 | How came Christ, being God, to pray to the Father? |
A33338 | How can Gods anger be said to be turned away from his children, when yet oft- times they finde the effects of it in the course of their lives? |
A33338 | How can a childe of God be assured of his salvation, being conscious to himself, of so many and great sins? |
A33338 | How can our bodies be base for which Christ died? |
A33338 | How can such utter enemies dwell together without destroying each other? |
A33338 | How can this be made out, and proved? |
A33338 | How can this be when afflictions are oft much longer? |
A33338 | How can we sin against knowledge, and conscience, seeing we can not will evill? |
A33338 | How come we by wisdom not only patiently to bear, but to profit by afflictions? |
A33338 | How comes Satan to tempt Gods children to blasphemy? |
A33338 | How could the death of one man satisfie for many millions? |
A33338 | How could the death of one satisfie for so many millions? |
A33338 | How did Christ walk, that we may know whether we walk as he walked? |
A33338 | How did Christ walk, that we may know whether we walke so? |
A33338 | How did God hide his face from his son seeing he loved him always? |
A33338 | How do alterations in the body cause trouble of mind? |
A33338 | How do men and women sin in their Apparel? |
A33338 | How do strange alterations in the parts of the body cause distresse of minde? |
A33338 | How do temporary Believers wither, and fall away? |
A33338 | How do temporary believers wither, and fall away from grace? |
A33338 | How do the Scriptures prove that it may be attained? |
A33338 | How do we turn the true God into an idol? |
A33338 | How doe we know this our communion with God, by his Spirit given us? |
A33338 | How doth Baptism confer grace? |
A33338 | How doth Christ exercise his Kingly Office towards the Church triumphant? |
A33338 | How doth Christ make us friends with God? |
A33338 | How doth Christ make us friends with God? |
A33338 | How doth David mourn for want of the sense hereof? |
A33338 | How doth God intend, and work our good by afflictions? |
A33338 | How doth a man by thinking deny God in his heart? |
A33338 | How doth a man by thinking deny God in his heart? |
A33338 | How doth a man come to the first kind of Atheisme? |
A33338 | How doth a man set up a false in stead of a true God? |
A33338 | How doth a mans mind turn the true God into an idol? |
A33338 | How doth an evill Conscience faile in the proper works thereof? |
A33338 | How doth an evill conscience faile in its proper works? |
A33338 | How doth baptisme confer grace? |
A33338 | How doth exercise conduce to bodily health? |
A33338 | How doth exercise conduce to the health of the body? |
A33338 | How doth friendship between God and us arise from hence? |
A33338 | How doth he execute the Priestly part of his Office? |
A33338 | How doth he exercise his Kingly Office towards the Church Triumphant? |
A33338 | How doth he exercise the Kingly part of his Office? |
A33338 | How doth he now execute the Prophetical part of his Office? |
A33338 | How doth he there execute his Priestly Office? |
A33338 | How doth he work upon this on earth? |
A33338 | How doth it make for Gods glory? |
A33338 | How doth it more manifest, and magnifie Gods glory? |
A33338 | How doth serenity of minde preserve our bodily health? |
A33338 | How doth the body cause trouble of mind? |
A33338 | How doth the body cause trouble of minde? |
A33338 | How doth the hainousness of this sin of Blasphemy appear? |
A33338 | How doth the hainousnesse of the sin of blasphemy appear? |
A33338 | How doth the lust of the Flesh shew it self? |
A33338 | How doth the lust of the flesh shew it self? |
A33338 | How doth this cheerfulnesse shew it self? |
A33338 | How else can you prove that the wicked are not to be made our companions? |
A33338 | How else doth God use the Ministery of Angels? |
A33338 | How else doth the seller sinne by hurting his neighbour in his outward estate? |
A33338 | How else may it be proved that all must have callings? |
A33338 | How else may the Flesh be subdued? |
A33338 | How else may the borrower sin in borrowing? |
A33338 | How else may the borrower sin in borrowing? |
A33338 | How else may we communicate in other mens sins? |
A33338 | How else may we communicate in other mens sins? |
A33338 | How else may we prove that all must have callings? |
A33338 | How else may we prove that he only died for some? |
A33338 | How else may we secure our selves against the flesh? |
A33338 | How else must they shew their reverence to their parents? |
A33338 | How else their Ministry is used? |
A33338 | How far are children that are married, or called to publick Offices bound to obey their Parents? |
A33338 | How far forth are Christs actions to be imitated by us? |
A33338 | How far forth are the actions of Christ to be imitated by us? |
A33338 | How far may a Childe of God Apostatize? |
A33338 | How far may the flesh prevaile against the Spirit? |
A33338 | How far may the flesh prevaile against the Spirit? |
A33338 | How farre doth a fraudulent bargain binde in point of Conscience? |
A33338 | How farre may a childe of God Apostatize, and fall back? |
A33338 | How hath Originall sin polluted the conscience? |
A33338 | How hath original sin polluted every mans conscience? |
A33338 | How is Baptism called the Laver of regeneration? |
A33338 | How is Baptisme a means of clean ● ing and sanctifying? |
A33338 | How is Baptisme necessary? |
A33338 | How is Christ a Mediatour? |
A33338 | How is Christ a Mediatour? |
A33338 | How is Christ the cause of our Sanctification? |
A33338 | How is Christ the cause of our sanctification? |
A33338 | How is Consciencious walking in a calling a furtherance to a godly life? |
A33338 | How is God said to be angry with his children? |
A33338 | How is God the Father the Author of our Comfort? |
A33338 | How is God the Father the authour of Comfort? |
A33338 | How is God the Holy Ghost the Author of it? |
A33338 | How is God the Son the Author of it? |
A33338 | How is God the Son the author of comfort? |
A33338 | How is God with us in afflictions? |
A33338 | How is Gods anger turned from his Children, when yet they finde the effects of it? |
A33338 | How is a man that is troubled by Melancholly, to be cured of his distress? |
A33338 | How is a sober diet a means to preserve it? |
A33338 | How is a sober diet 〈 ◊ 〉 meanes to preserve the health of the body? |
A33338 | How is blindness and stupidity of conscience discovered? |
A33338 | How is conscience defiled when troubled and awakened? |
A33338 | How is conscience defiled when troubled, and awakened? |
A33338 | How is immoderate anger a sin? |
A33338 | How is immoderate anger a sin? |
A33338 | How is it a ground of Faith? |
A33338 | How is it profitable for our good? |
A33338 | How is it that some Eminent Professors quite fall away? |
A33338 | How is the Church Gods peculiar? |
A33338 | How is the Church called Gods Peculiar? |
A33338 | How is the Holy Ghost the author of consolation? |
A33338 | How is the Redemption purchased by Christ conveyed to us? |
A33338 | How is the whole work of our salvation carried on by Christ? |
A33338 | How is the whole work of our salvation carried on by Christ? |
A33338 | How is this Call a ground of faith? |
A33338 | How is this Redemption purchased by Christ, conveyed to us? |
A33338 | How is this blindness and stupidity of conscience discovered? |
A33338 | How is this conflict profitable for our good? |
A33338 | How is this done? |
A33338 | How is this love of God manifested unto them in their afflictions? |
A33338 | How is vicious, and virtuous anger differenced? |
A33338 | How it may be proved that these rationall affections are motions of the will? |
A33338 | How manifold are the Cares of the world? |
A33338 | How manifold is Adoption? |
A33338 | How manifold is Adoption? |
A33338 | How manifold is Adoration? |
A33338 | How manifold is hardness of heart? |
A33338 | How manifold is internall Adoption? |
A33338 | How manifold is it? |
A33338 | How manifold is the care of our bodies? |
A33338 | How manifold is the knowledge of the Angels? |
A33338 | How manifold is the knowledge of the Angels? |
A33338 | How manifold is the witnes ● of Conscience? |
A33338 | How manifold is the witness of Conscience? |
A33338 | How manifold is this calling? |
A33338 | How manifold is this hardness of heart? |
A33338 | How manifold is this internal Adoption? |
A33338 | How many distress of minde from outward affli ● ions be remedied? |
A33338 | How many have been massacred by wicked Princes? |
A33338 | How many kinds of Affections be there, and what are sensuall affections? |
A33338 | How many parts be there of a Sacrament, and so consequently of Baptisme? |
A33338 | How many sin in apparell? |
A33338 | How many sincerity of conscience be known? |
A33338 | How many sorts of Anger are there? |
A33338 | How many sorts of Apostacy are there? |
A33338 | How many sorts of Atheists be there? |
A33338 | How many sorts of a good conscience are there? |
A33338 | How many sorts of foretelling things are there? |
A33338 | How many sorts of foretelling things are there? |
A33338 | How many sorts of good Consciences are there? |
A33338 | How many sorts of good conscience are there? |
A33338 | How many sorts of good consciences are there? |
A33338 | How many sorts of men transgresse about their callings? |
A33338 | How many sorts of sons are there? |
A33338 | How many sorts sin about their callings? |
A33338 | How many the true Church be known? |
A33338 | How many things concurre to make up a good Conscience? |
A33338 | How many waies doth blasphemy break out? |
A33338 | How many waies must we express our Charity? |
A33338 | How many wayes doth a man set up a false instead of a true God? |
A33338 | How many wayes is Baptisme taken in Scripture? |
A33338 | How many wayes is sin countenanced? |
A33338 | How many wayes is sinne countenanced? |
A33338 | How many wayes may we Communicate in other mens sins? |
A33338 | How many ways doth blasphemy break out? |
A33338 | How many ways must our charity be expressed? |
A33338 | How may Affections be divided? |
A33338 | How may Gods anger be diverted? |
A33338 | How may I know whether my love to them be unfeigned? |
A33338 | How may Parents in Faith present their children to God in Baptisme? |
A33338 | How may a counterfeit conscience be discovered? |
A33338 | How may a counterfeit conscience be discovered? |
A33338 | How may a distressed soule be supported when God deferres deliverance? |
A33338 | How may a good conscience be gotten and preserved? |
A33338 | How may a man that is in distresse of minde be comforted and relieved? |
A33338 | How may affections be divided? |
A33338 | How may assurance be attained? |
A33338 | How may bodily health be repaired when it s decaied? |
A33338 | How may children be baptized which want faith? |
A33338 | How may distresse of minde arising from our own sinnes be cured? |
A33338 | How may distresse of minde arising from our own sins be cured? |
A33338 | How may godly sorrow be discerned? |
A33338 | How may he sin in Buying? |
A33338 | How may immoderate Affections be prevented or cured? |
A33338 | How may it appear that these sensitive Affections are not to be abandoned, but only moderated according to the Rules of Reason and Faith? |
A33338 | How may it be described? |
A33338 | How may it be further proved that we may not make the former our companions? |
A33338 | How may it be prevented or cured? |
A33338 | How may it be proved by Scripture that a man may be assured of his salvation? |
A33338 | How may it be proved that Christ gave himselfe onely a ransome for some? |
A33338 | How may it be proved that Christ is true God? |
A33338 | How may it be proved that a Christian may certainly know his vocation or calling? |
A33338 | How may it be proved that affections in themselves are not sinfull? |
A33338 | How may it be proved that there are Affections in the highest and chiefest part of the soul? |
A33338 | How may it be proved that there are Affections in the highest part of the soule? |
A33338 | How may it be proved that there is a good and lawful Anger? |
A33338 | How may it be proved that there is a good anger? |
A33338 | How may it be proved that there is anger in God? |
A33338 | How may it be proved that these Rational Affections are motions of the Will? |
A33338 | How may it be proved that this kinde of Divination is unlawfull? |
A33338 | How may it be proved that we may be assured of our salvation? |
A33338 | How may it be proved that we may certainly know it? |
A33338 | How may it be proved to be unlawful? |
A33338 | How may it be proved? |
A33338 | How may it be proved? |
A33338 | How may married persons prevent, and withstand temptations to Adultery? |
A33338 | How may one that is distressed in minde be comforted? |
A33338 | How may our bodies be made serviceable to our minds, and instrumental to Gods glory? |
A33338 | How may such keep themselves free from other mens sins? |
A33338 | How may that appear? |
A33338 | How may that appear? |
A33338 | How may that be proved? |
A33338 | How may that be proved? |
A33338 | How may the Alms of Christians be differenced from those of worldlings? |
A33338 | How may the Borrower hurt the Lender in his outward estate? |
A33338 | How may the Buyer sin in buying? |
A33338 | How may the Spirit be strengthened to obtain the victory? |
A33338 | How may the almes of Christians be differenced from those which are done by worldlings? |
A33338 | How may the ferventness of our love be known? |
A33338 | How may the ferventnesse of our love to the brethren be known? |
A33338 | How may the glory of our Adoption appear to be so great? |
A33338 | How may the glory of our Adoption appear to be so great? |
A33338 | How may the lender sin by lending? |
A33338 | How may the lender sin in lending? |
A33338 | How may the mistery of our Adoption be conceived of? |
A33338 | How may the mystery of our Adoption be conceived of? |
A33338 | How may the party distressed be brought within the compass of the promise of salvation? |
A33338 | How may the true Church be known? |
A33338 | How may the truth of assurance be discerned? |
A33338 | How may these immoderate affections be prevented? |
A33338 | How may this Mystery be further opened? |
A33338 | How may this assurance be attained and retained? |
A33338 | How may this be done? |
A33338 | How may this be further proved? |
A33338 | How may this be made out? |
A33338 | How may this be proved? |
A33338 | How may this be proved? |
A33338 | How may this be proved? |
A33338 | How may this kno ● be untied? |
A33338 | How may this knot be untied? |
A33338 | How may this mystery be further opened to us? |
A33338 | How may trouble of minde arising from outward afflictions be remedied? |
A33338 | How may true desires be discerned from false? |
A33338 | How may we arm our selves against them? |
A33338 | How may we arm our selves against them? |
A33338 | How may we attain wisdom herein? |
A33338 | How may we attaine unto this? |
A33338 | How may we be called publickly to it? |
A33338 | How may we be enabled to works of mercy? |
A33338 | How may we be freed from these Blasphemous thoughts? |
A33338 | How may we be made partakers of it? |
A33338 | How may we best perform these works of mercy? |
A33338 | How may we best perform works of charity? |
A33338 | How may we chear up the Spirit in this conflict? |
A33338 | How may we comfort and strengthen our hearts against these wicked Blasphemies? |
A33338 | How may we comfort our hearts against these blasphemies? |
A33338 | How may we cure anger in others, by seeing it in our selves? |
A33338 | How may we cure anger in others? |
A33338 | How may we cure anger in others? |
A33338 | How may we discern whether the joyes of the Spirit be in us? |
A33338 | How may we discern whether this joy of the Spirit be truly in us or no? |
A33338 | How may we finde comfort in our spirituall distresses? |
A33338 | How may we from seeing anger in others, learne to cure it in our selves? |
A33338 | How may we know Gods anger to be removed, when yet we ● ndure the afflictions? |
A33338 | How may we know a good troubled conscience? |
A33338 | How may we know a good troubled conscience? |
A33338 | How may we know it, by the Spirit that is given us? |
A33338 | How may we know our Adoption? |
A33338 | How may we know our Adoption? |
A33338 | How may we know that our afflictions are trials, and not punishments for sin? |
A33338 | How may we know that our afflictions are trials, and not punishments? |
A33338 | How may we know that they are from Satan, and not our own thoughts? |
A33338 | How may we know that we dwell in Gods love? |
A33338 | How may we know that we truly dwell in Gods love? |
A33338 | How may we know to what Passions our soules are most enclined? |
A33338 | How may we know to what Passions we are most inclined? |
A33338 | How may we lay a sure foundation to prevent Apostacy? |
A33338 | How may we live by Faith for successe in our labours, which are above our strength, or means? |
A33338 | How may we live by Faith in our callings? |
A33338 | How may we live by faith in the exercise of our particular callings? |
A33338 | How may we prepare our selves for death? |
A33338 | How may we preserve our Chastity? |
A33338 | How may we preserve the witnesse of the Spirit of Adoption in us? |
A33338 | How may we preserve the witnesse of the Spirit of Adoption? |
A33338 | How may we prevent or cure this carnal confidence? |
A33338 | How may we prevent, or cure it? |
A33338 | How may we prove that diligent walking in our callings is so acceptable to God? |
A33338 | How may we prove that he died only for some? |
A33338 | How may we provoke our selves to it? |
A33338 | How may we quiet our hearts in affliction? |
A33338 | How may we so pray for it as to be sure to prevaile? |
A33338 | How may we stir up our selves to this circumspection? |
A33338 | How may we understand it? |
A33338 | How may we understand this? |
A33338 | How may we walk worthy of our calling? |
A33338 | How may we walk worthy of our calling? |
A33338 | How may wee cheare up, and comfort the Spirit to this Conflict? |
A33338 | How modest was Paul in speaking of matters that concerned his own praise? |
A33338 | How much must we lay aside? |
A33338 | How much must we lay aside? |
A33338 | How much should we give? |
A33338 | How must all this be done? |
A33338 | How must children manifest their reverence to their Parents? |
A33338 | How must children manifest their reverence to their parents? |
A33338 | How must children perform all duties to their Parents? |
A33338 | How must comfort be administred? |
A33338 | How must conscience be purified? |
A33338 | How must it be purified? |
A33338 | How must she please her Husband Christ? |
A33338 | How must she please her Husband? |
A33338 | How must the Adopted Children of God carry themselves here? |
A33338 | How must the Melancholly be cured? |
A33338 | How must the adopted sons of God carry themselves in this life? |
A33338 | How must this comfort be administred? |
A33338 | How must this confession be made? |
A33338 | How must this confession be made? |
A33338 | How must we act Anger? |
A33338 | How must we act anger? |
A33338 | How must we behave our selves in our particular callings? |
A33338 | How must we behave ourselves in our callings? |
A33338 | How must we prepare for afflictions? |
A33338 | How must we prepare our selves before we go into company? |
A33338 | How must we prepare our selves, before we goe into company? |
A33338 | How must we proceed in applying the promises to such? |
A33338 | How must we relieve by free lending? |
A33338 | How must we relieve by free lending? |
A33338 | How must we shew our chearfulness in giving? |
A33338 | How must we watch over our ears? |
A33338 | How must we watch over our eyes? |
A33338 | How must we watch over our eyes? |
A33338 | How must we watch over our sence of touching? |
A33338 | How must we watch over our tongues? |
A33338 | How oft is Baptisme to be administred? |
A33338 | How our afflictions are said to be short? |
A33338 | How over our ears? |
A33338 | How over our pallats? |
A33338 | How over our sence of touching? |
A33338 | How over our tongues? |
A33338 | How over our works and actions? |
A33338 | How shall I know that this Emanuel is God with me? |
A33338 | How shall I know that this Emmanuel is God with me? |
A33338 | How shall I know who are Gods children, and so my Brethren? |
A33338 | How shall our bodies be fashioned to Christs glorious body? |
A33338 | How shall this be done? |
A33338 | How shall we be able comfortably to endure the pangs of death? |
A33338 | How shall we be furnished with matter to edifie one another? |
A33338 | How shall we be furnished with matter to edifie one another? |
A33338 | How shall we be sure to profit by afflictions? |
A33338 | How shall we bear afflictions rightly, and be sure to profit by them? |
A33338 | How shall we bear with comfort Satanicall molestations? |
A33338 | How shall we beare afflictions rightly? |
A33338 | How shall we comfort such as are dejected with a sight of their sins, and want of grace? |
A33338 | How shall we distinguish between the fight in the unregenerate, and regenerate? |
A33338 | How shall we know from whether of these two they arise? |
A33338 | How shall we know our Adoption and Election? |
A33338 | How shall we know our confidence to be carnal? |
A33338 | How shall we know that our afflictions are for triall, and instruction, and not for sin? |
A33338 | How shall we know that they are Satans suggestions, and not our own thoughts? |
A33338 | How shall we know that we have any ground of comfort in this Emanuel? |
A33338 | How shall we know that we have comfort in this Emmanuel? |
A33338 | How shall we know that we love them unfeignedly? |
A33338 | How shall we know that we sincerely abide in the truth? |
A33338 | How shall we know that we sincerely abide in the truth? |
A33338 | How shall we know that we walk in the light? |
A33338 | How shall we know that we walk thus? |
A33338 | How shall we know what is necessary? |
A33338 | How shall we know what is necessary? |
A33338 | How shall we know when we fiducially confess Christ? |
A33338 | How shall we know when we fiducially confess Jesus Christ? |
A33338 | How shall we know whence they arise? |
A33338 | How shall we know whether our afflictions are only for trial and instruction, and not for sin? |
A33338 | How shall we know whether our confidence is carnal, or no? |
A33338 | How shall we know whether we keepe his commandments as we ought? |
A33338 | How shall we know who are Gods Children, and so our Brethren? |
A33338 | How shall we prepare our selves for death? |
A33338 | How shall wee know whether we keep his Commandements as we ought? |
A33338 | How shall wee know whether wee are rightly Affected towards Christ? |
A33338 | How should we watch over our works and actions? |
A33338 | How so? |
A33338 | How soone are they withered? |
A33338 | How such may know that Gods anger is turned from them? |
A33338 | How tentations to Adultery may be prevented, and withstood? |
A33338 | How the Kingly part of his Office? |
A33338 | How the Seller may sin by hurting his neighbour? |
A33338 | How then are we freed out of our miserable condition? |
A33338 | How then are we to prize the commodities which we sell? |
A33338 | How then can men commit those sins which they know to be sins, which conscience tells them to be sinnes, seeing we can not will evill as it is evill? |
A33338 | How then come wee to be freed out of this miserable condition? |
A33338 | How then is Baptisme called the laver of regeneration? |
A33338 | How then may such keep our selves free from other mens sinnes? |
A33338 | How then may we know whether we have interest in Christs death? |
A33338 | How then shall we distinguish between the confession of a regenerate, and unregenerate man? |
A33338 | How then shall we distinguish such from the confessions of the godly? |
A33338 | How then shall we know when its lawfull? |
A33338 | How then shall we know when self- commendation is lawful? |
A33338 | How then shall we know whether we are rightly affected towards Chrict or no? |
A33338 | How then shall we know who they are that have an interest in Christs death? |
A33338 | How to avoid sin in buying and selling? |
A33338 | How to finde out that particular sin for which God corects us? |
A33338 | How to prove that Affections in themselves are not sinfull? |
A33338 | How was Christ revealed under the Old Testament? |
A33338 | How was Christ revealed under the Old Testament? |
A33338 | How we are to stir up holy anger in our selves? |
A33338 | How we may prepare our selves to conflict with Afflictions? |
A33338 | How will it appear that Gods anger is so terrible? |
A33338 | How will it appear that afflictions can not hurt Gods Children? |
A33338 | How will it appear that afflictions can not hurt the children of God? |
A33338 | How will it appear that there is such a Conflict in every regenerate person? |
A33338 | How, and when are Astrologers tollerated? |
A33338 | How, and why is Christ said to be the Lord of his Church? |
A33338 | How, and why should God hide his face from his Son, seeing he loved him alwayes? |
A33338 | I am crossed in a childe as never man was: so ungrateful: so unnatural? |
A33338 | I give as much as my neighbours which have as good an estate as I? |
A33338 | I give enough according to my estate, why then do you presse me to give more? |
A33338 | I know nothing by my selfe, yet am I not hereby justified; but he that judges me is the Lord, therefore he had not assurance? |
A33338 | I live in a corner, out of the way, I have but little trading, and it s not with me as with many others, I can not give? |
A33338 | I say nothing in my passion, what would you have me doe? |
A33338 | I see and approve of what is good, but doe that which is naught? |
A33338 | I should not take so much care were it not for my Children? |
A33338 | IS confession a duty that God requires of Christians? |
A33338 | IS confession of sin a necessary duty? |
A33338 | IS it lawful for a man to commend himself? |
A33338 | If Adultery be not known to the innocent, then they are still man and wife, though there be great presumption of it: why not then if known? |
A33338 | If Christ hath all power, why is the Turk and Pope so prevalent? |
A33338 | If Christ hath done all, what need wee do any thing? |
A33338 | If I give so much away, I shall never be rich? |
A33338 | If I see many strangers in want, and one good man also, whether should I relieve those many strangers, or that one good man? |
A33338 | If any beleeve before baptisme, what profit then have they by Baptisme? |
A33338 | If any demand what is the rule of faith by which we live? |
A33338 | If beauti ● ul, what needs such a deal of sti ●, which yet doth but hinder their native beauty? |
A33338 | If children yield better reason, may they not refuse to obey? |
A33338 | If ever? |
A33338 | If he say he can not, then ask him whether he doth not desire to do it? |
A33338 | If in the main substance of the thing sold? |
A33338 | If never? |
A33338 | If parents be wicked their prayers are an abomination, what blessing then can children look for from wicked parents? |
A33338 | If persons baptized be sinners until death, what difference is there between the godly and ungodly? |
A33338 | If the latter: wherein did the fraud lie? |
A33338 | If there be any deformity in the body, may we not labour to cover it? |
A33338 | If there were no sin but unbelief, how can all flesh, Jews and Gentiles become guilty before God, that so they may believe the Gospel? |
A33338 | If thy faith, and love be rooted? |
A33338 | If you make an absolute contract? |
A33338 | Images? |
A33338 | In Marriage: what is more necessary for mans comfort, and for the continuance of the World and Church by an holy seed? |
A33338 | In a mans calling, wherein its lawful and necessary for a man to busie himself: But how many sin herein? |
A33338 | In company and society with men, which is sweet and necessary, man being a sociable creature; but how many sins creep into the use of this mercy? |
A33338 | In confessing our sins, must we descend into particulars? |
A33338 | In him we live, move, and have our being: He gives us life and breath: why then should we not give it him again? |
A33338 | In recreation: which are both lawful and necessary: yet how do men sin therein? |
A33338 | In what Cases may Christians want strong affections? |
A33338 | In what Scripture Phrases is it commended to us? |
A33338 | In what cases is it allowed? |
A33338 | In what cases is this self- commendation allowed? |
A33338 | In what cases must this be done? |
A33338 | In what cases then is confession to be made to others? |
A33338 | In what estate did Christ exercise the Office of his Mediatorship? |
A33338 | In what manner may we best give? |
A33338 | In what manner may we most conveniently distribute our almes? |
A33338 | In what manner must we confess to men? |
A33338 | In what nature is Christ the Head of the Church? |
A33338 | In what nature is Christ the Head of the Church? |
A33338 | In what other phrases is this circumspect course commended? |
A33338 | In what particulars did his finishing this work consist? |
A33338 | In what particulars did that work consist? |
A33338 | In what particulars will it appear? |
A33338 | In what particulars will this appear? |
A33338 | In what place is Baptisme fittest to be administred? |
A33338 | In what sence is a Church taken in Scripture? |
A33338 | In what sence is a Church taken in Scripture? |
A33338 | In whom are Atheistical thoughts that there is no God? |
A33338 | In whom are these Atheistical thoughts that there is no God? |
A33338 | Infants are borne in Original sinne, and therefore can not be holy? |
A33338 | Infants know not what is done when they are baptized? |
A33338 | Is Confession a duty required by God? |
A33338 | Is a man to prefer a godly stranger before his brother that is not so? |
A33338 | Is a man to prefer a stranger eminent in piety before his brother which is not so adorned with it? |
A33338 | Is a poor drunkard, a villaine that never believed in a state of condemnation? |
A33338 | Is all mankind given by God the Father to Christ, to be redeemed by him? |
A33338 | Is any Adoration due to the evil spirits? |
A33338 | Is confession of sin a necessary duty? |
A33338 | Is he too strong for thee? |
A33338 | Is he too weak? |
A33338 | Is he unchilded againe? |
A33338 | Is it a duty to confess to men? |
A33338 | Is it a sufficient calling for a man to attend upon another, as serving men do? |
A33338 | Is it a sufficient calling to be a Servingman? |
A33338 | Is it a 〈 ◊ 〉 to confess our sins to men also? |
A33338 | Is it enough to restrain the flesh from things unlawful? |
A33338 | Is it enough to restrain the flesh from things unlawfull? |
A33338 | Is it lawful to Baptize without a Sermon? |
A33338 | Is it lawful to gather Churches out of true Churches? |
A33338 | Is it lawful to seperate from a true Church, because of some errours or defects in it? |
A33338 | Is it lawfull for a man to commend himself? |
A33338 | Is it lawfull to gather Churches out of true Churches? |
A33338 | Is it lawfull to separate from a Church because of some Errors, and defects? |
A33338 | Is it necessary that the Word and Baptisme go together? |
A33338 | Is it not a blessed thing to come well out of the pangs of a troubled conscience? |
A33338 | Is it not lawful to enquire of Astrologers after things to come? |
A33338 | Is it not lawfull to Baptise without a Sermon? |
A33338 | Is it not mercenary to serve God upon hope of reward? |
A33338 | Is it not mercenary to yield obedience to God upon hope of reward? |
A33338 | Is it not oft condemned in Scripture? |
A33338 | Is it not sent of God, how then may we fly from it? |
A33338 | Is it not sometimes weak in strong Christians? |
A33338 | Is it not then a blessed thing to come well out of the pains of a troubled conscience? |
A33338 | Is it so hard then to get, and keepe a good conscience, and to escape a bad? |
A33338 | Is it so hard to get a good, and escape an evill conscience? |
A33338 | Is it to get applause? |
A33338 | Is it upon a certainty, or upon an adventure? |
A33338 | Is not flight a kind of deniall of Christ? |
A33338 | Is not his countenance disfigured? |
A33338 | Is not this conflict sometimes weake in strong Christians? |
A33338 | Is the Sun gone down since? |
A33338 | Is the fraud actively yours, done by you to another? |
A33338 | Is the true Church of Christ alwayes visible? |
A33338 | Is the true Church of Christ alwayes visible? |
A33338 | Is there no difference between Believers in respect of the fruits of Christs death? |
A33338 | Is there no glory belonging to our bodies? |
A33338 | Is there no good use of hatred? |
A33338 | Is there no good use of hatred? |
A33338 | Is there not a sinfull tenderness of conscience? |
A33338 | Is there not also another extreme to be avoided? |
A33338 | Is there such glory in one beam of Gods face, what shall there be in an eternal Sunshine? |
A33338 | Is there then no difference between believers in respect of the fruits of Christs death? |
A33338 | Is there then no glory belonging to our bodies? |
A33338 | Is this sufficient and all that is required? |
A33338 | Is this true Doctrine? |
A33338 | It is lawful, but will it edifie, or offend? |
A33338 | It is not servile to forgoe sin for fear of punishment? |
A33338 | It may be lawful, but is it expedient? |
A33338 | It s a shame to do it, Is he thy Superiour? |
A33338 | It s said that God justifies the ungodly? |
A33338 | It s said, that Christ had no form or comlinesse: Is this so? |
A33338 | It was indeed a dear purchase, when we were redeemed by the blood of God: but what should the purchase of a stranger have been to us? |
A33338 | It''s said, repent and be baptized in the Name of Christ? |
A33338 | Lifting up pure hands, i. e. holy affections without wrath,& c. Now what a sad thing is it that these hands should be put out of joynt? |
A33338 | Look therefore what put thee upon a forwardnesse in the ways of God: was it the Spirit of God through the Word? |
A33338 | Luke 4.34, 41. and Hypocrites? |
A33338 | Many Objections Answered? |
A33338 | May Charmes be used wherein there are good words? |
A33338 | May Conscience be quiet, and yet not good? |
A33338 | May I not make the best of mine own? |
A33338 | May Parents make void a Contract made by their children, without or against their consent? |
A33338 | May a mans Conscience be quiet, yet not good? |
A33338 | May it not be administred in the Name of God? |
A33338 | May not Religious, or mixt Adoration be given to them? |
A33338 | May not a child yeelding better reason then his parent, refuse to do what be judges unmeet, at l ● st till he be better informed? |
A33338 | May not a man change his particular calling if he dislike it, and like another better? |
A33338 | May not a wicked man confess his sins? |
A33338 | May not a wicked man confess his sins? |
A33338 | May not ornaments of gold, silver, pearles, precious stones, lace, silk, sattins, velvets,& c. be used? |
A33338 | May not religious, or mixt Adoration be given to them? |
A33338 | May not such as have some deformity in the body labour to cover it? |
A33338 | May not true saving grace, be utterly lost, at least for a time? |
A33338 | May the state of our soul be discerned by our affections? |
A33338 | May the state of our soules be discerned by our affections? |
A33338 | May we in any case rejoice in another mans sin? |
A33338 | May we joyn with such a Church as tollerates the wicked, and opposeth the godly? |
A33338 | May we keep company with such as are civil? |
A33338 | May we labour to cover deformities in our bodies? |
A33338 | May we not converse with unregenerate friends, kindred,& c? |
A33338 | May we not enquire of Astrologers for future events? |
A33338 | May we not labour to hide deformities in our bodies? |
A33338 | May we then have no dealing with him? |
A33338 | May we then have no dealing with them? |
A33338 | Mr. Downams guide to godlinesse? |
A33338 | Must children be subject to Guardians, and Tutors? |
A33338 | Must equal respect be shewed to both parents? |
A33338 | Must equall respect be shewed to both Parents? |
A33338 | Must rich men that need not, have a calling? |
A33338 | Must the word necessarily go along with Baptism? |
A33338 | Must we confess every sin to others? |
A33338 | Must we confess in particular? |
A33338 | Nature can not so well brook a step- parent, as a natural parent? |
A33338 | No man knows love or hatred, therefore no man can be assured of his salvation? |
A33338 | No mans name is in the Scripture? |
A33338 | No sins are to be done, therefore if good works be sin, they are not to be done? |
A33338 | None are rightly Baptised, but those that are dipped? |
A33338 | Now what is this but unnaturally to deny themselves? |
A33338 | O remember thou didest not so soone obtaine assurance, and wilt thou so soone lose it? |
A33338 | O when will the Winter be past that the flowers may appear, and the time of singing may come? |
A33338 | O yes, when it comes with Gods displeasure: what is it that blows the coals of hell, and makes that fire so hot, but Gods anger? |
A33338 | OF how many sorts is the Calling of God? |
A33338 | OUght every man to have a Calling? |
A33338 | Object: But I should not take so much care were it not for my children? |
A33338 | Objections Answered? |
A33338 | Objections against believing in Christ Answered? |
A33338 | Objections answered, ib, What testimony is that of the Spirit? |
A33338 | Objections answered? |
A33338 | Objections whereby men plead for anger, answered? |
A33338 | Of being infected with sin: Can a man touch pitch, and not be defiled? |
A33338 | Of how many sorts are these his hellish suggestions? |
A33338 | Of how many sorts is the Calling of God? |
A33338 | Of how many sorts is the generall calling? |
A33338 | Of how many sorts is this general Calling? |
A33338 | Oh, but I am torn in pieces with hellish blasphemous tentations? |
A33338 | Oh, but I have sold all, and now want bread? |
A33338 | Oh, but I have such a beast to my husband as never woman had? |
A33338 | Oh, but mine be sins, passions, tentations? |
A33338 | Oh, but my body is smitten too? |
A33338 | Oh, but my estate is so broken, that I am worth nothing? |
A33338 | Or do we think to mend our selves by running out of Gods blessing into the worlds warm Sun? |
A33338 | Or from Egyptians, that feed upon Garlick and Onions? |
A33338 | Or if an Asse did kick me, should 〈 ◊ 〉 kick him again? |
A33338 | Or if he hath ignorantly bought such goods, whether may he lawfully, after the knowledge of the owner, keepe them? |
A33338 | Or if it be hurt or spoiled through his negligence, or want of care, or good usage, he is bound to make satisfaction for the damage? |
A33338 | Or would Moses have suffered it to be fo ● born all the time that the Israelites were in the Wildernesse? |
A33338 | Other cases about their marriage Answered? |
A33338 | Ought every one to have a Calling? |
A33338 | Our actions which are to be judged whether they are agreeable to the Word of God, or no? |
A33338 | Paul saith, there is no condemnation to them that are in Christ, but where are they freed that are out of Christ? |
A33338 | Paul speaks of a Law written and engraven in stone, and therefore of the Moral Law, which yet he saith is abolished by Christ in the Gospel? |
A33338 | Persecution is good, and therefore it may not be eschewed? |
A33338 | Persecution is sent of God for the triall, and good of his Church? |
A33338 | Quale est illud munus quod alter cum gaudio accipit, alter cum Lachrymis amittit? |
A33338 | Quest WHat is Apostacy? |
A33338 | Quest What meanes are we to vse that we way be made partakers of this holy calling? |
A33338 | Quest, How else may our vocation, or calling be described? |
A33338 | Quest, May not Baptisme be administred in Name of Christ alone, or in the Name of God without mentioning the three persons? |
A33338 | Quest, To whom is Baptisme the washing of the new Birth? |
A33338 | Quest, What excellencies are attributed to the Angels in Scripture? |
A33338 | Quest, Why are judgements called Gods anger? |
A33338 | Quid prodest bonis plena arca, si inanis sit Conscientia? |
A33338 | Quid prodest plena bonis Area, si inanis sit Conscientia? |
A33338 | Remember the friendship more then the offence, Is it done by an enemy? |
A33338 | Secondly, in what cases a strong Christian may be said to want strong affections? |
A33338 | Secondly, the parents power by marrying the childe is put over to the husband, or wife: and shall this power be taken away without their consent? |
A33338 | Secondly, when we neglect the Watch over our selves, through sleep of soul or body, what a comfort is it that the Angels watch over our safety? |
A33338 | Seeing there is so much danger by bad company, what must we do that live in bad times and places? |
A33338 | Servants may marry without their Masters consent, why not children without their parents? |
A33338 | Shall not God search this out? |
A33338 | Shall these vile bodies be raised up at the last? |
A33338 | Shall these vile bodies of ours be raised againe at the last day? |
A33338 | Shall we countenance what God abominates, and strengthen men in that which makes both them, and the land liable to wrath? |
A33338 | Sin is the transgression of the Law: but good works are no transgression of the Law, and therefore they are no sins? |
A33338 | So? |
A33338 | Stars are powerful, why then may we not Divine by them? |
A33338 | Step- parents seldome care for their husbands, or wives former children? |
A33338 | Such cried, and sped well, why may not I? |
A33338 | Suppose a man have enough to maintain him, and his without a calling? |
A33338 | Take heed of loosing the White- stone: Take heed of forgetting the new Name? |
A33338 | That the promise may have good success, what Rules must we observe? |
A33338 | That the promise thus applied may have good successe, what rules are to be observed? |
A33338 | The Flesh, and Spirit being but qualities, how can they be said to fight together? |
A33338 | The Law indeed requires doing, but not the Gospell, and therefore Believers that are under the Gospel are under no Law of doing? |
A33338 | The Law is our rule as it was given by Christ, and not as it was given by Moses? |
A33338 | The desire of good is naturall, therefore God will not regard it? |
A33338 | The good which I would doe, I doe not, and the evill which I would not, that doe I? |
A33338 | The male children amongst the Jewes that were not circumcised were to be cut off? |
A33338 | The wife is subject to the husband: therefore ought a child to prefer his father before his mother? |
A33338 | The written Law is not to be a Christians rule, but so far as it s written in the heart? |
A33338 | Then what needs diligence, and zeal in the wayes of God: Sin, or not sin, all is one, Christ hath done all,& c? |
A33338 | These are good rules to preserve bodily health, but how shall we mend it when it s impaired? |
A33338 | These had the spirit of prophesie, whereby they could foreshew what should come to passe afterward, which made their children come to them? |
A33338 | They which are sanctified have faith, which Infants have not? |
A33338 | Think you to get honour by it? |
A33338 | Thirdly, Christians that come to you for relief are your own flesh: and shall the head do nothing for the foot? |
A33338 | Thirdly, In case of scruple about some sin that burdens our conscience: As whether we have committed it or no? |
A33338 | Thirdly, In respect of others its still more difficult: many miscarry in it: who is sufficient for this work? |
A33338 | Thirdly, do they help you in eschewing and overcoming evil, as well as in the obtaining good? |
A33338 | Thirdly, suppose the worst: have we blasphemed? |
A33338 | Thirdly, when we see great difficulties between us and our desires, what comfort is it that we have Gods Angels ready to do it to our hands? |
A33338 | Thirdly, whence it is that they which have strong grace may yet want such strong affections as they had at their first Conversion? |
A33338 | This was shadowed out in the old Church? |
A33338 | Those are the hearts Favourites whom the heart most affects; Now if Christ be not the hearts Favourite, what a woful condition is that soul in? |
A33338 | Thou canst desire no more then to be assured that thou shalt be for ever happy: What would the damned in Hell give for a possibility of happiness? |
A33338 | Thou must yield ● o him, Is he thy Inferiour? |
A33338 | Though I be somewhat hot for the time, yet it''s quickly gone? |
A33338 | Though Jacob married one wife by his parents consent, yet not the other? |
A33338 | Though we weare fine apparell we are not proude? |
A33338 | Three things: The signe; the thing signified; and the Apology of both? |
A33338 | To flie in persecution is a kind of deniall of Christ, and against confession? |
A33338 | To judge of Justification by sanctification is a doubtful evidence, a carnal and inferior evidence? |
A33338 | To what things Adoration is due, and in what manner? |
A33338 | To what things is Adoration due, and in what manner? |
A33338 | To whom are Alms to be given? |
A33338 | To whom are almes to be given? |
A33338 | To whom must we confess our faults? |
A33338 | Try them by their effects? |
A33338 | Turne us O God of our salvation, and cause thine anger towards us to cease: Wilt thou be angry with us for ev ● r? |
A33338 | Upon what account do they so oppose it? |
A33338 | Upon what termes do you lend? |
A33338 | VVe could be content to lay it aside, if others would do so? |
A33338 | VVhat Adoration is due to God? |
A33338 | VVhat Adoration is due to men? |
A33338 | VVhat Adoration is due to the Saints departed? |
A33338 | VVhat Adoration is due to the creatures? |
A33338 | VVhat Adoration is due to the good Angels? |
A33338 | VVhat Arguments may be brought against womens painting their faces? |
A33338 | VVhat Caveats are to be remembred herein? |
A33338 | VVhat Church must we joyn our selves to? |
A33338 | VVhat Reasons may be rendred for it? |
A33338 | VVhat Rules are to be observed in the preparing of it? |
A33338 | VVhat Rules in particular are we to observe? |
A33338 | VVhat Rules must we observe for this end? |
A33338 | VVhat Spirituall use may be made of apparell? |
A33338 | VVhat Vertues are required in religious Adoration? |
A33338 | VVhat are Angels? |
A33338 | VVhat are the Offices of Conscience? |
A33338 | VVhat are the Offices of the Angels? |
A33338 | VVhat are the Signes that we have the Spirit of Adoption? |
A33338 | VVhat are the effects of this conflict between the Flesh and Spirit? |
A33338 | VVhat are the ends of baptisme? |
A33338 | VVhat are the evill effects of sinfull anger? |
A33338 | VVhat are the evils that proceed from hence? |
A33338 | VVhat are the false wayes? |
A33338 | VVhat are the fruits of effectuall calling? |
A33338 | VVhat are the fruits of this effectual Calling? |
A33338 | VVhat are the grounds? |
A33338 | VVhat are the impediments of Brotherly love? |
A33338 | VVhat are the infallible marks of a true Church? |
A33338 | VVhat are the inward, and outward things that hurt it? |
A33338 | VVhat are the marks of an erroneous conscience? |
A33338 | VVhat are the marks of an ill troubled Conscience? |
A33338 | VVhat are the marks of it? |
A33338 | VVhat are the marks of the inward Baptisme? |
A33338 | VVhat are the meanes of our Adoption? |
A33338 | VVhat are the parts of inward calling? |
A33338 | VVhat are the principall properties of the Angels? |
A33338 | VVhat are the proper uses of Apparel? |
A33338 | VVhat are the properties of it? |
A33338 | VVhat are the remote provocations to it? |
A33338 | VVhat are the signs of a good conscience? |
A33338 | VVhat are the special sealing times wherein Christians have this Assurance? |
A33338 | VVhat are their sins that cause this back- sliding? |
A33338 | VVhat are those cautions to be observed in using these ornaments? |
A33338 | VVhat are we to judge of such almes as are given by men at their death? |
A33338 | VVhat are we to think of Infants, and Idiots? |
A33338 | VVhat arguments may move children to be subject to their Parents? |
A33338 | VVhat benefit have we by it? |
A33338 | VVhat benefits have we by Gods taking our nature upon him? |
A33338 | VVhat comfort doth the Consideration thereof bring to us? |
A33338 | VVhat comfort may the consideration hereof afford us in our afflictions? |
A33338 | VVhat comfort may the consideration hereof afford? |
A33338 | VVhat comfort the consideration hereof may bring us? |
A33338 | VVhat conclusions may be laid down concerning the visibility of the Church? |
A33338 | VVhat duties doth this Relation of a Spouse to Christ teach us? |
A33338 | VVhat effects doth it produce in the will, and desires? |
A33338 | VVhat else may be learned hence? |
A33338 | VVhat evills are to be avoided in our dealings with others? |
A33338 | VVhat evills must they avoid upon this consideration? |
A33338 | VVhat further Reasons may be rendred against excesse in Apparel? |
A33338 | VVhat further helps are there to comfort us in afflictions? |
A33338 | VVhat further reason is there against these Astrological Predistions? |
A33338 | VVhat generall rules are we to observe in Buying and Selling? |
A33338 | VVhat goodnesse must concurre to a right good Conscience? |
A33338 | VVhat hurts Chastity? |
A33338 | VVhat if children be more wealthy, and honorable then their Parents? |
A33338 | VVhat if our Houses were molested with evill Spirits? |
A33338 | VVhat if parents be negligent in due time to provide their children fit matches, may not they provide for themselves? |
A33338 | VVhat if they neglect to provide them matches in due time? |
A33338 | VVhat is Affliction? |
A33338 | VVhat is Apostacie? |
A33338 | VVhat is Chastity? |
A33338 | VVhat is civill adoration, and what is to be considered in it? |
A33338 | VVhat is further to be considered in the use of Apparel? |
A33338 | VVhat is the Nature assumed by the Son of God? |
A33338 | VVhat is the external meanes of our Adoption? |
A33338 | VVhat is the internal meanes? |
A33338 | VVhat is the manner of Adoption begun here in this world? |
A33338 | VVhat is the manner of this conflict in the severall faculties of the soule? |
A33338 | VVhat is the means of it? |
A33338 | VVhat is the nature of the Call of God? |
A33338 | VVhat is the nature of the call of God? |
A33338 | VVhat is the office of Conscience? |
A33338 | VVhat is the right way of administring comfort? |
A33338 | VVhat is this combate, and the manner of it? |
A33338 | VVhat is to be feared when afflictions are heavy and long? |
A33338 | VVhat may move Parents to labour after it? |
A33338 | VVhat may move them to avoid the deadness which causes it? |
A33338 | VVhat may move us patiently to bear such afflictions as God layes on us? |
A33338 | VVhat may move us to perseverance therein? |
A33338 | VVhat may move us to set upon this enemy? |
A33338 | VVhat may move us to this circumspect walking? |
A33338 | VVhat may nourish love amongst godly brethren? |
A33338 | VVhat may quicken them? |
A33338 | VVhat may we do that we may attain the spirit of Adoption, and keep the lively sense and feeling of it in our soules? |
A33338 | VVhat means may prevent Apostacy? |
A33338 | VVhat means may they use to prevent it? |
A33338 | VVhat must the Seller do if he be caused to call for the money before those dayes? |
A33338 | VVhat must we doe that brotherly love may continue? |
A33338 | VVhat must we doe when we have lost our first affections? |
A33338 | VVhat must we pray for in her behalf? |
A33338 | VVhat necessity is there of it? |
A33338 | VVhat necessity is there of our effectual calling? |
A33338 | VVhat order must we observe in giving? |
A33338 | VVhat other Arguments may provoke us to Charity? |
A33338 | VVhat other duties doe children owe to their Parents? |
A33338 | VVhat other extream is to be avoided? |
A33338 | VVhat other signes are there of our effectual Calling? |
A33338 | VVhat remedies are to be used in these cases? |
A33338 | VVhat rules must we observe therein? |
A33338 | VVhat spiritual use are we to make of our Apparel? |
A33338 | VVhat then is a truly good conscience? |
A33338 | VVhat things can make a good action to become evil? |
A33338 | VVhat use may we make of this which hath been said? |
A33338 | VVhat will cure this grievous malady? |
A33338 | VVhen are inward lusts most vile? |
A33338 | VVhen is apparell fitted to the body? |
A33338 | VVhen must we forgive debts? |
A33338 | VVhence is it that Gods Children oft want comfort? |
A33338 | VVhence proceeds the back- sliding of the godly? |
A33338 | VVhence then comes it to pass that Gods Children fall into inconveniences? |
A33338 | VVhere is the fear of Conscience? |
A33338 | VVhere then is grace in such an one? |
A33338 | VVherein consists the agreement between the head and Members? |
A33338 | VVherein consists their obedience? |
A33338 | VVherein doth the necessity of this call appear? |
A33338 | VVhether Gods Children should see any sin in themselves? |
A33338 | VVhether all afflictions are evill in their own nature? |
A33338 | VVhether are our Parochiall Assemblies in England Churches of Christ? |
A33338 | VVhether every man may make the best of his own? |
A33338 | VVhether is it in all alike manner, and measure? |
A33338 | VVhether is not our Vocation or Calling all one with our Sanctification? |
A33338 | VVhether is not this calling the same with sanctification? |
A33338 | VVhether is the Law given as a Rule to Believers? |
A33338 | VVhether is the Law given as a Rule to believers under the Gospel? |
A33338 | VVhether may money meerly considered as the price of all other commodities, be let out for profit? |
A33338 | VVhether may the strength of grace consist with the want of those strong affections which men have at their first conversion? |
A33338 | VVhether may the wife give without her husbands consent? |
A33338 | VVhether may we raise the price for giving dayes of payment? |
A33338 | VVhether may we sell as dear as we can? |
A33338 | VVhether must the seller make known the faults of what he sells to the Buyer? |
A33338 | VVho are the object of Beneficence? |
A33338 | VVho is he that engageth his heart to approach unto me? |
A33338 | VVho is the Head of the Church? |
A33338 | VVho is the builder of the Church? |
A33338 | VVho may give? |
A33338 | VVho should be the Object of it? |
A33338 | VVhy are they tender keepers of Gods Children? |
A33338 | VVhy are we so backward to confess our sins? |
A33338 | VVhy doth Christ build it? |
A33338 | VVhy doth God poure out his anger upon sinners? |
A33338 | VVhy doth God sometimes hide his face from them? |
A33338 | VVhy doth God use the Ministry of the Angels about us? |
A33338 | VVhy is Conversion termed our calling? |
A33338 | VVhy is it seated in a man? |
A33338 | VVhy may not women paint their faces? |
A33338 | VVhy may we not enquire after future times? |
A33338 | VVhy may wicked mens Affections be so far wrought on, and yet come short? |
A33338 | VVhy must this God and Man be one Person? |
A33338 | VVhy must we do it? |
A33338 | VVhy must we remember, and confess our sins? |
A33338 | VVhy should Affections be kept within their bounds? |
A33338 | VVhy should we carefully attend upon the VVord? |
A33338 | VVhy should we confess it, seeing it s not to be named amongst Saints? |
A33338 | VVhy should we try, and carefully govern our affections? |
A33338 | VVhy so? |
A33338 | VVill not this Doctrine of Perseverance imbolden to security? |
A33338 | VVith what kind of love must we love them? |
A33338 | VVould not God have all to be saved? |
A33338 | Vis ergo( O homo) semper epulari? |
A33338 | Vpon what ground is the borrower to restore the thing borrowed as good as it came to his hands? |
A33338 | WHat Rule is the Buyer to observe in Buying? |
A33338 | WHat are Angels? |
A33338 | WHat are the Principles about Baptism? |
A33338 | WHat are we to conceive of the Incarnation of Christ? |
A33338 | WHat carnal confidence is particularly forbidden in Scripture? |
A33338 | WHat is Adoration? |
A33338 | WHat is Adultery? |
A33338 | WHat is Affliction? |
A33338 | WHat is Assurance? |
A33338 | WHat is Blasphemy? |
A33338 | WHat is Charity? |
A33338 | WHat is Conscience? |
A33338 | WHat is it to walk circumspectly? |
A33338 | WHat is meant by the word Church? |
A33338 | WHat is the best course that parents can take to have comfort in their children? |
A33338 | WHat is the condition and state of our bodies in this life? |
A33338 | WHat makes an Action good? |
A33338 | WHat rule are we to observe in the choice of our company? |
A33338 | WHat rule is the Borrower to observe towards the Lender? |
A33338 | WHat rules are we to observe about comforting others? |
A33338 | WHether may a man sin in the use of Lawfull things? |
A33338 | WHether may a man sinne in the use of Lawful things? |
A33338 | WHo are Astrologers? |
A33338 | Was it first in Incest with his daughters? |
A33338 | We could bear afflictions from God, but ours come from men that hate us? |
A33338 | We do but what most do? |
A33338 | We do it to please our husbands, they will have it so? |
A33338 | We doe but what most doe? |
A33338 | We doe it to please our husbands? |
A33338 | We have life, and why should not God have it? |
A33338 | What Adoration is due to God, and what Caveats are to be remembred therein? |
A33338 | What Adoration is due to the Creatures? |
A33338 | What Adoration is due to the Saints departed? |
A33338 | What Adultery is, and whether when the man, or Wife commit Adultery, the bond of marriage is dissolved? |
A33338 | What Carnal confidence is forbidden? |
A33338 | What Church must we joyn our selves to? |
A33338 | What Duties are we taught from the consideration of our Adoption? |
A33338 | What Motives may disswade us from sinful anger? |
A33338 | What Motives may stir us up to embrace the calling of God? |
A33338 | What Motives may stirre us up to labour for assurance? |
A33338 | What Reasons may induce us to shun that which is evil? |
A33338 | What Reasons may move us to affect that that is good? |
A33338 | What Rule must the Buyer observe? |
A33338 | What Rule must we observe in the choice of our Company? |
A33338 | What Rules are to be observed in preparing it? |
A33338 | What Rules must Parents observe in giving names to their children? |
A33338 | What Rules must we observe for our carriage in company? |
A33338 | What Rules must we observe in comforting others? |
A33338 | What actions belong to God in this Covenant? |
A33338 | What are Spirituall Alms? |
A33338 | What are all great parts, and abilities, without a good Conscience? |
A33338 | What are s ● gnes and notes of a man thus Apostatizing in grace? |
A33338 | What are sensual Affections? |
A33338 | What are spiritual almes? |
A33338 | What are the Ingredients requisite to make an Action good? |
A33338 | What are the Offices of conscience? |
A33338 | What are the Offices of the Angels? |
A33338 | What are the Rational Affections? |
A33338 | What are the accursed fruits of this Atheisme? |
A33338 | What are the acts of Faith herein? |
A33338 | What are the acts of faith in this particular? |
A33338 | What are the benefits and comforts that flow to us from hence? |
A33338 | What are the benefits of receiving our afflictions as from God? |
A33338 | What are the benefits of receiving our afflictions as from God? |
A33338 | What are the benefits we have by Christs ascension, and exaltation? |
A33338 | What are the benefits which redound to the whole body, and to all particular members hereby? |
A33338 | What are the benefits, and comforts that flow to us from hence? |
A33338 | What are the best means whereby we may comfort others? |
A33338 | What are the bonds of this Mysticall union betwixt Christ and us? |
A33338 | What are the bonds of this mystical union between Christ, and us? |
A33338 | What are the causes of it? |
A33338 | What are the causes of this Conflict? |
A33338 | What are the comforts of God? |
A33338 | What are the contary actions of the spirit? |
A33338 | What are the contrary actions of the Spirit? |
A33338 | What are the degrees of Christs exaltation? |
A33338 | What are the degrees of his Exaltation? |
A33338 | What are the effects of Melancholly? |
A33338 | What are the effects of hatred, which may make it hateful? |
A33338 | What are the effects of it in the godly? |
A33338 | What are the effects of it? |
A33338 | What are the effects of it? |
A33338 | What are the effects of melancholly? |
A33338 | What are the effects of this combate in the godly? |
A33338 | What are the effects of this tentation? |
A33338 | What are the effects that this conflict produceth in the actions, and works? |
A33338 | What are the effects which it produceth in the will, and desires? |
A33338 | What are the effects which this conflict between the flesh, and spirit produceth in us? |
A33338 | What are the effects, and consequents of the personal union in respect of Christs Manhood? |
A33338 | What are the ends of Baptisme? |
A33338 | What are the ends of afflictions? |
A33338 | What are the ends that the flesh aimeth at in lusting against the Spirit? |
A33338 | What are the essentiall causes of this conflict? |
A33338 | What are the evidences, or signs of our communion with God, and with Jesus Christ? |
A33338 | What are the evil effects of it, the more to make us shun and hate it? |
A33338 | What are the evils of it, and what further reasons against it? |
A33338 | What are the false wayes that a wounded conscience is prone to take? |
A33338 | What are the false wayes that a wounded conscience is prone to take? |
A33338 | What are the false wayes? |
A33338 | What are the formall, and essentiall causes of this conflict? |
A33338 | What are the fruits and benefits of afflictions? |
A33338 | What are the fruits, and benefits of afflictions? |
A33338 | What are the general rules that Christians should observe in all their dealings with others? |
A33338 | What are the hatefull effects of it? |
A33338 | What are the helps in practice? |
A33338 | What are the helps in practice? |
A33338 | What are the helps that are to be used in the time of death? |
A33338 | What are the impediments of brotherly love? |
A33338 | What are the impediments of it? |
A33338 | What are the impediments that hinder us from this circumspect walking? |
A33338 | What are the infallible marks of a true Church? |
A33338 | What are the ingredients requisite to make an action good? |
A33338 | What are the inward things? |
A33338 | What are the kindes, or degrees of this Assurance? |
A33338 | What are the kinds of disordered anger? |
A33338 | What are the marks of an erroneous Conscience? |
A33338 | What are the marks of an ill troubled conscience? |
A33338 | What are the marks of effectual Calling? |
A33338 | What are the marks of the inward Baptisme? |
A33338 | What are the marks whereby we may know our selves to be Adopted by God? |
A33338 | What are the marks whereby we may know our selves to be the adopted children of God? |
A33338 | What are the meanes whereby we may be enabled to overcome the flesh? |
A33338 | What are the means of our Adoption, both internall, and externall? |
A33338 | What are the nearer provocations to it? |
A33338 | What are the neerer provocations unto lust? |
A33338 | What are the occasions of this Tentation? |
A33338 | What are the outward things that hurt or hinder chastity? |
A33338 | What are the particular sins, which cause this deadnesse and backsliding? |
A33338 | What are the parts of Christs Office? |
A33338 | What are the parts of Christs Office? |
A33338 | What are the parts of Christs Priestly Office? |
A33338 | What are the parts of effctuall calling? |
A33338 | What are the parts of his Priestly Office? |
A33338 | What are the parts of inward Calling? |
A33338 | What are the parts of our effectual calling? |
A33338 | What are the principal Grounds in the heart? |
A33338 | What are the principal effects, and consequents of the personal union, in respects of Christ Manhood? |
A33338 | What are the principal ends that we must aim at in this circumspect walking? |
A33338 | What are the principal properties of the Angels? |
A33338 | What are the principall grounds of it in the heart? |
A33338 | What are the principles about Baptisme? |
A33338 | What are the proper uses of apparell? |
A33338 | What are the properties of Christs Sacrifice? |
A33338 | What are the properties of Christs sacrifice? |
A33338 | What are the properties of benificence? |
A33338 | What are the properties of holy anger? |
A33338 | What are the properties of holy anger? |
A33338 | What are the properties of the work that Christ hath finished? |
A33338 | What are the properties of the work which Christ finished? |
A33338 | What are the rationall Affections? |
A33338 | What are the reasons against it? |
A33338 | What are the reasons why it s a blesseder thing to give then to receive? |
A33338 | What are the reasons why we must so lend? |
A33338 | What are the remarkable particulars wherein Christs dominion over all flesh, especially the Church, doth appear? |
A33338 | What are the remoter provocations to it? |
A33338 | What are the right ends of charity? |
A33338 | What are the right ends of giving almes? |
A33338 | What are the several kindes of disordered anger that must be shunned? |
A33338 | What are the signes of a good Conscience, whereby it may be knowne? |
A33338 | What are the signes of it? |
A33338 | What are the signes that we have the Spirit of Adoption? |
A33338 | What are the signs of Atheism? |
A33338 | What are the signs of it? |
A33338 | What are the signs whereby Atheisme may be discovered? |
A33338 | What are the special sealing times? |
A33338 | What are the speciall branches of the Kingdom of Christ? |
A33338 | What are the things that hurt and hinder chastity? |
A33338 | What are the toyes they call fancies? |
A33338 | What are the true causes from whence this charity ariseth? |
A33338 | What are these weapons? |
A33338 | What are they that go before it? |
A33338 | What are they? |
A33338 | What are those Rules? |
A33338 | What are those effects? |
A33338 | What are those grounds? |
A33338 | What are we further to consider about the Priesthood of Christ? |
A33338 | What are we further to consider in Christ? |
A33338 | What are we to conceive of the Incarnation of Christ? |
A33338 | What are we to consider about Christs Kingly Office? |
A33338 | What are we to consider about Christs Priestly Office? |
A33338 | What are we to consider about the glory of Christ? |
A33338 | What are we to think of infants, and idiots? |
A33338 | What are wee further bound to believe concerning Christ? |
A33338 | What arguments may encourage us to this conflict against the flesh? |
A33338 | What arguments may move Children to obey their parents? |
A33338 | What arguments will prove Christ to be true God? |
A33338 | What benefit have we by Baptism? |
A33338 | What benefit have we by Baptisme? |
A33338 | What benefits accrue to us by Gods taking our nature upon him? |
A33338 | What benefits have we by Christs Ascention, and Exaltation? |
A33338 | What benefits redound hereby to the Chuch, and each particular member? |
A33338 | What cautions are to be observed in the use of such Ornaments? |
A33338 | What comfort and solace of life lies in love, joy, desire, hope,& c. and how much discomfort in feare, grief, anger, hatred, envie,& c? |
A33338 | What comfort doth the consideration hereof bring to Gods children? |
A33338 | What comfort may the consideration hereof afford them? |
A33338 | What conclusions may be laid down concerning the visibility of the Church? |
A33338 | What considerations may chear up our hearts in the time of affliction? |
A33338 | What considerations may move us, patiently and quietly to bear those afflictions which God layes upon us? |
A33338 | What course is to be taken for the curing of this grievous malady? |
A33338 | What course must we take to finde out that particular sin for which God corrects us? |
A33338 | What designe hath God in afflicting his children? |
A33338 | What designs hath God in afflicting his Children? |
A33338 | What difference between the godly, and ungodly, if sinne remain in all? |
A33338 | What difference is there between Melancholly, and trouble of Conscience? |
A33338 | What diligence is required of us about this assurance? |
A33338 | What doth it imply where Christ is said to be sent into the world? |
A33338 | What doth the flesh aime at in lusting against the Spirit? |
A33338 | What duties are required in buying and selling? |
A33338 | What duties are required of us in buying and selling? |
A33338 | What duties are we taught from the consideration of our Adoption? |
A33338 | What duties do children owe to their parents after death? |
A33338 | What duties doe children owe to their Parents after death? |
A33338 | What duties doth this relation of a Spouse to Christ teach her? |
A33338 | What duties may the consideration hereof teach them? |
A33338 | What else are we bound to believe concerning Christ? |
A33338 | What else in reference to Christ? |
A33338 | What else is considerable in the success of this conflict? |
A33338 | What else is required? |
A33338 | What else may comfort us in the times of affliction? |
A33338 | What else may move us to diligence in our callings? |
A33338 | What else may move us to diligence in our particular callings? |
A33338 | What else may we learn from hence? |
A33338 | What else must we confesse in reference to Christ? |
A33338 | What else? |
A33338 | What evils are to be avoided in our dealings with others? |
A33338 | What evils must they avoid upon this consideration? |
A33338 | What faintings and palenesse is there in the one? |
A33338 | What follows from the consideration of all this? |
A33338 | What further arguments may provoke us to charity? |
A33338 | What further comfort may the Nature and Offices of the Angels afford us? |
A33338 | What further comfort may the nature, and Offices of the Angels afford us? |
A33338 | What further considerations may provoke us to this circumspect walking? |
A33338 | What further helps are there to comfort us in, and under afflictions? |
A33338 | What further is to be considered herein? |
A33338 | What further may comfort us in afflictions? |
A33338 | What further meanes may a Christian use to subdue anger? |
A33338 | What further means may we use to subdue it? |
A33338 | What general rules are to be observed by children in obeying their Parents? |
A33338 | What general rules are to be observed in buying and selling? |
A33338 | What generall Rules are there to observe in obeying their Parents? |
A33338 | What good shall I get by them? |
A33338 | What goodness must concur to the making of it up? |
A33338 | What helps are to be used in the time of death? |
A33338 | What if Husband, Wife,& c. are wicked? |
A33338 | What if Parents mistake in matters reproved, may not a childe make answer? |
A33338 | What if a man after repentance, fall into some great sin again? |
A33338 | What if a man can not reach to such a sorrow? |
A33338 | What if accidentally, or of necessity we fall into ill company? |
A33338 | What if after all our endeavours to get assurance there is nothing but darkness? |
A33338 | What if children be grown in years, and not under their Parents Government? |
A33338 | What if children be grown to years, and not under their parents government? |
A33338 | What if for all this we can not bring our hearts to it? |
A33338 | What if for all this we can not bring our hearts to it? |
A33338 | What if his people will not suffer him to fly? |
A33338 | What if one commands what the other forbids? |
A33338 | What if one commands what the other forbids? |
A33338 | What if our afflictions continue unto death? |
A33338 | What if some believe not? |
A33338 | What if the borrower dissembled, pretending that he was able to repay when he was not? |
A33338 | What if the lender be dead, and none left to require the thing lent, what must the borrower then do? |
A33338 | What if the parent mistake in the matter reproved, may not the child make answer? |
A33338 | What if the party be so distr ● cted that he can not perform any good duty? |
A33338 | What if they urge them to marry such as they can not love? |
A33338 | What if we can not thus furnish our selves? |
A33338 | What if we can not thus furnish our selves? |
A33338 | What if we finde him not humbled? |
A33338 | What if we meet with such brutish and scornful persons as will not endure good communication? |
A33338 | What if we meet with such scornfull persons as will not endure it? |
A33338 | What in the action, and works? |
A33338 | What in wicked company? |
A33338 | What instances may be given to shew how men abuse their lawful Liberties with the hazard of their soules? |
A33338 | What instances may be given to shew how men abuse their lawfull liberty, with the hazard of their soules? |
A33338 | What is Adoration? |
A33338 | What is Anger in God? |
A33338 | What is Assurance? |
A33338 | What is Atheism in judgement? |
A33338 | What is Atheism in practice? |
A33338 | What is Atheisme in judgement? |
A33338 | What is Beneficence? |
A33338 | What is Blasphemy? |
A33338 | What is Charity? |
A33338 | What is Christ meaning when he saith, Lend looking for nothing again? |
A33338 | What is Christ now doing in glory? |
A33338 | What is Christ thus in glory now doing? |
A33338 | What is Christian circumspection, or watchfulness? |
A33338 | What is Civil Adoration? |
A33338 | What is Conscience? |
A33338 | What is Religious Adoration, and what is to be considerd in it? |
A33338 | What is Satans chiefest scope in these tentations? |
A33338 | What is a good Conscience? |
A33338 | What is a good Conscience? |
A33338 | What is anger in God? |
A33338 | What is anger in God? |
A33338 | What is another duty of children to their parents? |
A33338 | What is another kinde of blasphemous tentations? |
A33338 | What is bad Anger? |
A33338 | What is beneficence? |
A33338 | What is blasphemy against 〈 ◊ 〉 Holy Ghost? |
A33338 | What is blunter then iron, then steele in it self? |
A33338 | What is chastity? |
A33338 | What is confession? |
A33338 | What is confidence? |
A33338 | What is confidence? |
A33338 | What is considerable about Christs Kingly Office? |
A33338 | What is considerable about Christs Priestly Office? |
A33338 | What is considerable about the first? |
A33338 | What is considerable about the foils which the Spirit sometimes suffers? |
A33338 | What is considerable about the glory of Christ? |
A33338 | What is considerable about the matter of Baptisme? |
A33338 | What is considerable ● bout the matter of Baptisme? |
A33338 | What is done in baptisme? |
A33338 | What is further considerable about Christ? |
A33338 | What is further considerable about Christ? |
A33338 | What is further considerable about Christ? |
A33338 | What is further included in our praying for the Church? |
A33338 | What is further required from children to their parents? |
A33338 | What is further required of children to their Parents, and what rules therein? |
A33338 | What is further to be considered about it? |
A33338 | What is further to be considered about this? |
A33338 | What is further to be considered herein? |
A33338 | What is further to be considered in Christ? |
A33338 | What is further to be considered in the use of apparell? |
A33338 | What is further to be learned from hence? |
A33338 | What is good Anger? |
A33338 | What is good anger, and what bad? |
A33338 | What is hatred, and whence doth it proceed? |
A33338 | What is hatred? |
A33338 | What is implied herein? |
A33338 | What is it to baptize in the Name of the Father, the Son, and the Holy Ghost? |
A33338 | What is it to be a giver? |
A33338 | What is it to be a giver? |
A33338 | What is it to be a receiver? |
A33338 | What is it to be in Communion with God? |
A33338 | What is it to be in communion with God? |
A33338 | What is it to walk Circumspectly? |
A33338 | What is its end, or office? |
A33338 | What is meant by not familiarly conversing with the wicked? |
A33338 | What is meant by the word Church? |
A33338 | What is meant by this that we must not familiarly converse with the wicked? |
A33338 | What is melancholly? |
A33338 | What is more contingent then to know our thoughts afar off? |
A33338 | What is observable concerning the form ● r? |
A33338 | What is religious Adoration? |
A33338 | What is that body whereof Christ is the Head? |
A33338 | What is that body whereof Christ is the head? |
A33338 | What is the Analogy and proportion of both? |
A33338 | What is the Office of Conscience? |
A33338 | What is the Scripture word for Conscience? |
A33338 | What is the Scripture word for Conscience? |
A33338 | What is the Spirituall conflict? |
A33338 | What is the action of the partie baptized? |
A33338 | What is the benefit of a good conscience? |
A33338 | What is the best course to have comfort in our Children? |
A33338 | What is the chief use of hatred? |
A33338 | What is the common subject of Conscience? |
A33338 | What is the common subject of conscience? |
A33338 | What is the conflict between them in the affections, and sensuall appetite? |
A33338 | What is the danger of Apostates? |
A33338 | What is the danger of an evil conscience? |
A33338 | What is the danger of such thoughts? |
A33338 | What is the danger of these Apostates? |
A33338 | What is the danger of these thoughts? |
A33338 | What is the danger, and mischiefe of an evill Conscience? |
A33338 | What is the difference between Christs Prayer and ours? |
A33338 | What is the difference between Melancholly, and trouble of Conscience? |
A33338 | What is the difference between a troubled and regenerate conscience? |
A33338 | What is the difference between a troubled, and regenerate Conscience? |
A33338 | What is the end, or office of Conscience? |
A33338 | What is the excellency, and benefit of a good Conscience? |
A33338 | What is the extent of childrens obedience to Parents? |
A33338 | What is the extent of childrens obedience to their Parents? |
A33338 | What is the external Calling? |
A33338 | What is the externall calling? |
A33338 | What is the first? |
A33338 | What is the formal cause of this conflict? |
A33338 | What is the fruit of this thought that there is no God? |
A33338 | What is the inward calling? |
A33338 | What is the inward washing by Baptisme? |
A33338 | What is the manner how Christians are assured of their salvation? |
A33338 | What is the manner of Adoption begun here in this world? |
A33338 | What is the manner of this spiritual conflict in our several faculties and parts? |
A33338 | What is the meanes of our effectual calling? |
A33338 | What is the nature that is assumed by the Son of God? |
A33338 | What is the onely subject proper for a mans confidence? |
A33338 | What is the onely way to finde comfort in the time of Spirituall distresse? |
A33338 | What is the only subject proper for mans intire confidence? |
A33338 | What is the other kinde of blasphemous tentations? |
A33338 | What is the second thing considerable in the successe of this conflict? |
A33338 | What is the sign and thing signified in it? |
A33338 | What is the signe in Baptisme? |
A33338 | What is the speciall distress arising from the Divine Tentations? |
A33338 | What is the speciall distresse arising from the Divine Tentation? |
A33338 | What is the state of our bodies in this life? |
A33338 | What is the state wherein the Lord Jesus executed the Office of Mediatorship? |
A33338 | What is the success of this conflict between the Flesh and the Spirit? |
A33338 | What is the success of this conflict between the flesh and Spirit? |
A33338 | What is the thing signified, or the substance of Baptism? |
A33338 | What is then to be thought of the case of Naaman? |
A33338 | What is this Spirituall conflict? |
A33338 | What is this circumspection? |
A33338 | What is this combate, and the manner how it s fought in us? |
A33338 | What is this confession required? |
A33338 | What is this conflict in the affections, and sensual appetite? |
A33338 | What is to be considered herein? |
A33338 | What is to be considered herein? |
A33338 | What is to be thought of Jacobs Buying the birth- right? |
A33338 | What kind of means of grace is Baptisme? |
A33338 | What kind of persons must we be to attain to this Adoption? |
A33338 | What kinde of means of grace is baptisme? |
A33338 | What kinde of persons must we be to attain to this Adoption? |
A33338 | What kinde of testimony is that of the Spirit? |
A33338 | What lessons may the consideration hereof teach us? |
A33338 | What lessons may this teach us? |
A33338 | What lessons may this teach us? |
A33338 | What makes up a good conscience? |
A33338 | What manner of conflict or combate is this? |
A33338 | What may be learned from the consideration hereof? |
A33338 | What may be the causes of the trouble of conscience, which yet are short of true saving Motives? |
A33338 | What may be the occasion of this kind of tentation? |
A33338 | What may be thought of giving almes at our doors? |
A33338 | What may cause trouble of conscience, and yet come short of saving motives? |
A33338 | What may comfort us in afflictions? |
A33338 | What may encourage us in this conflict against the Flesh? |
A33338 | What may further move us to Charity? |
A33338 | What may further move us to be charitable? |
A33338 | What may further us in this exact walking? |
A33338 | What may further us in this exact walking? |
A33338 | What may move parents hereunto? |
A33338 | What may move us to affect that which is good? |
A33338 | What may move us to avoid communicating in other mens sins? |
A33338 | What may move us to be constant, and continue in our charity? |
A33338 | What may move us to labour for assurance? |
A33338 | What may move us to shun that which is evill? |
A33338 | What may nourish affections amongst Godly brethren? |
A33338 | What may quicken us to get, and retain a good conscience? |
A33338 | What may the consideration hereof teach us? |
A33338 | What may this Guardianship of the Angels teach us? |
A33338 | What may this Guardianship of the Angels teach us? |
A33338 | What may we do to know the meaning of Gods rod? |
A33338 | What may we doe to attain the Spirit of Adoption, and to keep the lively sense of it in our souls? |
A33338 | What may we learn from the consideration hereof? |
A33338 | What may we learn further from hence? |
A33338 | What may we think of them that give Alms at their death? |
A33338 | What meanes may we use to prevent our abuse of these lawful things? |
A33338 | What meanes may we use to prevent our abuse of these lawfull things? |
A33338 | What meanes may we use to prevent this backsliding, and to be quickned in grace? |
A33338 | What meanes may we use to prevent, and cure tentations to Blasphemy? |
A33338 | What means are we to use for the preserving of our chastity? |
A33338 | What means may enable us to it? |
A33338 | What means may we use to enable us to this circumspect walking and keeping our watch? |
A33338 | What means may we use to further us herein? |
A33338 | What means may we use to keep us from this Apostacy? |
A33338 | What means may we use to prevent, or cure hatred? |
A33338 | What means may we use to quiet our hearts in afflictions? |
A33338 | What means may we use to strengthen the Spirit to the obtaining of the victory? |
A33338 | What means may we use to supplant it? |
A33338 | What means then may we use to divert this fierce anger of God? |
A33338 | What meditations are we to use? |
A33338 | What motions may encourage us to the use of these means? |
A33338 | What motives may disswade us from sinfull anger? |
A33338 | What motives may encourage to the use of those means? |
A33338 | What motives may perswade us to avoid that deadnesse which accompanies, or precedes backsliding? |
A33338 | What motives may provoke us to avoid communicating in other mens sinnes? |
A33338 | What motives may quicken us to get, and retaine a good Conscience? |
A33338 | What must Conscience be pacified by? |
A33338 | What must Conscience be pacified from? |
A33338 | What must concurre to the renovation of Conscience, and making it good? |
A33338 | What must conscience be pacified by? |
A33338 | What must conscience be pacified from? |
A33338 | What must he do when he is disenabled by Gods hand to do it? |
A33338 | What must it be purified from? |
A33338 | What must it be purified from? |
A33338 | What must our carriage be in company? |
A33338 | What must we confess concerning Christ? |
A33338 | What must we confesse concerning Christ? |
A33338 | What must we do that live in bad times, and places? |
A33338 | What must we do to prepare for ● fflictions? |
A33338 | What must we do when these testimonies are wanting? |
A33338 | What must we do when we finde that we have lost our first affections? |
A33338 | What must we doe in case our houses are molested with evill spirits? |
A33338 | What must we doe when in good company? |
A33338 | What must we doe when troubled for want of grace, and obedience? |
A33338 | What must we doe when we are molested with blasphemous thoughts? |
A33338 | What must we give? |
A33338 | What must we give? |
A33338 | What must we observe in generall in our dealings with others? |
A33338 | What must we principally aim at in our Christian watch? |
A33338 | What must we propose to our selves in following the duties of our callings? |
A33338 | What must we propose to our selves in following the duties of our particular callings? |
A33338 | What must wee doe when we come into the company of the wicked? |
A33338 | What necessity was there of Christ to be thus sent? |
A33338 | What necessity was there of Christs sending? |
A33338 | What need we the guard of Angels, seeing God can doe it without them? |
A33338 | What order are we to observe in giving almes? |
A33338 | What other Rule are wee to observe for the subdoing of the Flesh? |
A33338 | What other Rules are to be observed in our particular callings? |
A33338 | What other Rules are to be observed in our particular callings? |
A33338 | What other Rules must be observed by those that would subdue the flesh? |
A33338 | What other arguments may move us to make choice of good company? |
A33338 | What other arguments may provoke us to make choice of such company? |
A33338 | What other causes be there of sinful Anger? |
A33338 | What other causes be there of sinfull anger? |
A33338 | What other considerations may stir us up to it? |
A33338 | What other cursed thought ariseth from Atheism? |
A33338 | What other damnable thought is there naturally in the heart of man concerning God? |
A33338 | What other damnable thoughts have we concerning God? |
A33338 | What other debt were we liable to, which Christ must discharge? |
A33338 | What other debt were we liable to, which we must discharge? |
A33338 | What other definitions may be given of Conscience? |
A33338 | What other definitions of conscience? |
A33338 | What other employment have they? |
A33338 | What other meanes must we use to secure us against this Enemie? |
A33338 | What other reason may be rendered why we should so carefully shun evil company? |
A33338 | What other reasons against excess in apparell? |
A33338 | What other reasons may be rendered why Gods Children are exercised with grievous crosses? |
A33338 | What other signes are there of it? |
A33338 | What particular rules are to be observed concerning our carriage in company? |
A33338 | What particular rules are to be observed? |
A33338 | What passages must we stop to keep back provision from the Flesh? |
A33338 | What persons may lawfully give almes? |
A33338 | What persons ought to give alms? |
A33338 | What principall sins be there which most strengthen the flesh, which must especially be watched against? |
A33338 | What priviledges hath she as the Spouse of Christ? |
A33338 | What priviledges hath the Church as the Spouse of Christ? |
A33338 | What priviledges have the Godly by Christs death? |
A33338 | What profit have they by Baptisme which believe before? |
A33338 | What reason may be rendred to prove this lawful? |
A33338 | What reasons doth the Scripture give against it? |
A33338 | What reasons may be rendered for it? |
A33338 | What reasons may be rendred for the affirmative? |
A33338 | What reasons may be rendred for this? |
A33338 | What reasons may be rendred for this? |
A33338 | What reasons may be rendred for this? |
A33338 | What reasons may perswade us to this watchfulness and circumspection? |
A33338 | What remedies are to be used in these cases? |
A33338 | What remedies must be applyed? |
A33338 | What remedies must be used for the comforting of such? |
A33338 | What rule is to be observed herein? |
A33338 | What rule must be observed in the quality of our alms? |
A33338 | What rule must the Seller obserue? |
A33338 | What rule must the Seller observe in selling? |
A33338 | What rule must the borrower observe towards the lender? |
A33338 | What rules are parents to observe in giving names to their children? |
A33338 | What rules are we to observe that brotherly love may continue amongst us? |
A33338 | What rules may direct us in the Government of our Affections? |
A33338 | What rules then are to be observed in the sufferings of a good conscience? |
A33338 | What satisfaction did Christ as our surety bind himself to perform? |
A33338 | What satisfaction did Christ our Surety binde himself to perform in our behalf? |
A33338 | What shall we be the better for our bounty? |
A33338 | What should be the quantity and measure of our almes? |
A33338 | What should such do as use a spare Diet? |
A33338 | What sins most wound and weaken the Spirit? |
A33338 | What tends to the weakening of the flesh? |
A33338 | What then are the meanes whereby a good Conscience may be gotten, and preserved? |
A33338 | What then is a truly good Conscience? |
A33338 | What then is done in Baptism? |
A33338 | What then is the difference between Christs prayer, and ours? |
A33338 | What then is the formall cause of this Spiritual conflict? |
A33338 | What then is the right way of administring comfort to such? |
A33338 | What then since mans fall is counted a good Conscience? |
A33338 | What things are required in circumspect walking? |
A33338 | What things are required to it? |
A33338 | What things can make a good action to become evill? |
A33338 | What titles doth the Scripture give to them? |
A33338 | What tokens of grace are we to enquire after in such? |
A33338 | What use are we to make of our Baptisme? |
A33338 | What use are we to make of our baptisme? |
A33338 | What use may be made of what is said against them? |
A33338 | What use must Christians make of Assurance, when God gives it in to them? |
A33338 | What use should Christians make of their Baptisme, when they come to years of discretion? |
A33338 | What use should we make of Baptisme when we come to age? |
A33338 | What vertues are required in Religious Adoration? |
A33338 | What warrant had the widow of Sarepta to relieve the Prophet before her self and son? |
A33338 | What warrant had the widow of Sarepta to relieve the Prophet before she made provision for her self and her Son? |
A33338 | What was more lawful then to buy a Farme, a yoke of Oxen, or to mar ● y a Wife? |
A33338 | What was the principal d ● bt? |
A33338 | What was the principall debt? |
A33338 | What would some wounded spirits give but for hopes and probabilities of it? |
A33338 | When are these inwards lusts most vile? |
A33338 | When are we called to it by a Church? |
A33338 | When are we called to it privately? |
A33338 | When by a Church? |
A33338 | When do these thoughts of distrust most assault us? |
A33338 | When doth Christ first live in a Christians heart? |
A33338 | When doth Christ first live in a Christians heart? |
A33338 | When doth God thus comfort his? |
A33338 | When is anger rightly ordered? |
A33338 | When is anger rightly ordered? |
A33338 | When is it fittest to give names to our children? |
A33338 | When may a Minister or other fly? |
A33338 | When may a man, Minister, or other fly? |
A33338 | When may not a Pastor, or other man fly? |
A33338 | When may we not fly? |
A33338 | When must we forgive debts? |
A33338 | When must we make confession? |
A33338 | When must we thus make confession? |
A33338 | When shall the time of this blessed change be? |
A33338 | When themselves be afflicted, they help themselves by the afflictions of others; Such suffered this affliction, and God loves them, why not me also? |
A33338 | Whence comes it to pass that Gods children oft want comfort? |
A33338 | Whence doth hatred proceed? |
A33338 | Whence is the strength of Gods Children? |
A33338 | Whence proceeds this back- sliding in Gods children? |
A33338 | Where are we to seek for her? |
A33338 | Where are we to seek for our mother the Church? |
A33338 | Where do the thoughts of distrust most assault us? |
A33338 | Where the Scripture speaks of Baptizing it mentions washing with water, how then can sprinkling s ● rve turne? |
A33338 | Where then is grace in such an one? |
A33338 | Wherefore doth the living man complain? |
A33338 | Wherein appears Gods great mercy in our calling? |
A33338 | Wherein consists Childrens active obedience to their Parents? |
A33338 | Wherein consists the active obedience of children to their parents? |
A33338 | Wherein consists the agreement between the head and members? |
A33338 | Wherein consists the discrepancy betwixt the head and members? |
A33338 | Wherein consists the power of Christ? |
A33338 | Wherein consists the power of Christ? |
A33338 | Wherein consists the sanctified exercise of those Affections which embrace their Object? |
A33338 | Wherein consists the similitude betwixt Christ and a head? |
A33338 | Wherein consists the similitude betwixt Christ, and an Head, and the Church and a body? |
A33338 | Wherein consists this obedience? |
A33338 | Wherein do the Anabaptists erre about it? |
A33338 | Wherein do the Anabaptists erre about this Doctrine of Baptisme? |
A33338 | Wherein do the Papists erre about the Doctrine of Baptisme? |
A33338 | Wherein do the Papists erre about this Doctrine of Baptisme? |
A33338 | Wherein doth Christs dominion over all, especially the Church appear? |
A33338 | Wherein doth Gods wonderful mercy appear in our calling? |
A33338 | Wherein doth it consist? |
A33338 | Wherein doth the necessity of this Call appear? |
A33338 | Wherein doth this circumspection consist? |
A33338 | Wherein especially doth their duty consist, that they may finde this comfort? |
A33338 | Wherein especially doth this duty consist, and how may we performe it? |
A33338 | Wherein should we imitate the Angels? |
A33338 | Wherein should we imitate the Angels? |
A33338 | Wherein stands d ● cency and comelinesse of Apparel? |
A33338 | Wherein stands decency in apparell? |
A33338 | Wherein stands the difference betweene assurance and presumption? |
A33338 | Wherein stands the knowledge of this true God? |
A33338 | Wherein stands the sanctified exercise of those Affections that fly from their Object? |
A33338 | Wherein stands the sanctified exercise of those affections that flie from their object? |
A33338 | Wherein their Parents consent is necessary? |
A33338 | Wherein was it that Satan overcame Lot? |
A33338 | Wheth ● r is Baptisme administred by a wicked man, or an heretick, true Baptisme? |
A33338 | Whether Christ loves a strong Christian more then a weak? |
A33338 | Whether Moses and Daniel were learned in this Art? |
A33338 | Whether Ornaments of gold, silver,& c. may be used? |
A33338 | Whether Stepfathers in Law must be obeyed? |
A33338 | Whether any be due to the evill Spirits? |
A33338 | Whether are alms- deeds arbitrary, or an act of righteousnesse? |
A33338 | Whether are children of profest Papists to be baptized? |
A33338 | Whether are many children a blessing? |
A33338 | Whether are many children a blessing? |
A33338 | Whether are not witnesses, commonly called God- fathers, and God- mothers necessary? |
A33338 | Whether are the children of Turks and Jews to be baptized? |
A33338 | Whether are we to relieve many strangers, before one godly man in want? |
A33338 | Whether being imprisoned, may we break prison if we can? |
A33338 | Whether children should ask their Parents blessing? |
A33338 | Whether children should be taught the Scriptures? |
A33338 | Whether did Christ die for all men? |
A33338 | Whether did Christ fully finish the work that the Father gave him to doe? |
A33338 | Whether did not Christ die for all men? |
A33338 | Whether do children owe subjection to step- fathers, and mothers, and to fathers and mothers in Law? |
A33338 | Whether doth Baptisme abolish Original sin? |
A33338 | Whether doth it abolish original sin? |
A33338 | Whether doth it imprint an indelible character upon the soul? |
A33338 | Whether doth the efficacy of Baptisme extend it self to all sins, and to the whole life of man? |
A33338 | Whether good works are sins? |
A33338 | Whether have children of excommunicated persons right to Baptisme? |
A33338 | Whether have children, borne in fornication, right to Baptisme? |
A33338 | Whether is Christ God, seeing he saith his power is given him? |
A33338 | Whether is a marriage made without, or against the parents consent valid, or no? |
A33338 | Whether is baptisme by a wicked man, or heretick true baptisme? |
A33338 | Whether is baptisme necessary to salvation? |
A33338 | Whether is company better then solitariness? |
A33338 | Whether is company better then solitarinesse? |
A33338 | Whether is it lawful for a man being urged to go to Idol- service, and to hear Mass, so he keep his heart unto God? |
A33338 | Whether is it lawful for the wife to give alms without the consent of her husband? |
A33338 | Whether is it lawfull for a man to rejoyce at another mans sinne? |
A33338 | Whether is marriage made without Parents consent valid? |
A33338 | Whether is sprinkling sufficient in Baptisme? |
A33338 | Whether is the seller bound to make known to the buyer the faults of that which he is about to sell? |
A33338 | Whether is this conflict between the flesh and Spirit, in all the regenerate? |
A33338 | Whether is this conflict in all the regenerate in like manner, and measure? |
A33338 | Whether is this conflict in every regenerate person? |
A33338 | Whether may a man change his particular calling? |
A33338 | Whether may a man go to Mass, reserving his heart to God? |
A33338 | Whether may a man lawfully buy those goods which he knows, or strongly suspects to be stollen? |
A33338 | Whether may a man sell his Commodities the dearer for giving dayes of payment? |
A33338 | Whether may a man sell his wares as dear as he can, and get what he can of every buyer? |
A33338 | Whether may a man, especially a Minister fly in persecution? |
A33338 | Whether may a man, especially a Minister, with a good conscience fly in persecution? |
A33338 | Whether may children of p ● ofane Christians that live scandalously be baptizes? |
A33338 | Whether may our Parochial Assemblies in England be called Churches of Christ, wherein there are so many corrupt persons? |
A33338 | Whether may parents make void a contract secretly made by their children, without, or against their consent? |
A33338 | Whether may such as are called Lay- persons, or private men, administer Baptism? |
A33338 | Whether may the Church faile? |
A33338 | Whether may the Church faile? |
A33338 | Whether may the single testimony of our Spirit assure us? |
A33338 | Whether may the strength of Grace consist with the want of those strong affections, which Christians have found in their first Conversion? |
A33338 | Whether may we buy stollen goods? |
A33338 | Whether may we give at our doors? |
A33338 | Whether may we take up strange fashions? |
A33338 | Whether sensitive Affections are to bee abandoned, or only moderated? |
A33338 | Whether the Father must be preferred before the Mother? |
A33338 | Whether the children of profest Papists may be baptized; Or of profane Christians? |
A33338 | Whether the stars be certain signs of things to come? |
A33338 | Whether there be any certaintie in their Art, because sometimes they hit right? |
A33338 | Whether was Christ beautifull in his outward feature? |
A33338 | Whether we may call any upon Earth Father? |
A33338 | Whether, and how far are children that are married, or called to publick offices in Church, or State, bound to obey their parents? |
A33338 | Whether, and how far doth a fraudulent bargain bind men in conscience to performance? |
A33338 | Whether, wh ● n the husband or wife committeth Adultery, the bond of Marriage is thereby dissolved? |
A33338 | Which are those that tend to the weakening of the flesh? |
A33338 | Who are Astrologers? |
A33338 | Who are bound to do all this? |
A33338 | Who are bound to do it? |
A33338 | Who are such wicked men as we may not make our companions? |
A33338 | Who are the great enemies to this doctrine of Assurance? |
A33338 | Who are the object of beneficence? |
A33338 | Who are the persons that are to be baptized? |
A33338 | Who are the persons, to whom we must confess our faults? |
A33338 | Who are too careless? |
A33338 | Who are too carelesse? |
A33338 | Who are too curious herein? |
A33338 | Who are too curious? |
A33338 | Who be the countenancers of this unlawful Art? |
A33338 | Who can know the errour of his wayes? |
A33338 | Who is the Head of the Church? |
A33338 | Who is the builder of the Church? |
A33338 | Who is the great Lord Keeper of the Saints? |
A33338 | Who knowes the minde of the Lord? |
A33338 | Who may be said to be Chast? |
A33338 | Who may be said to practice this unlawful Art? |
A33338 | Who shall judge what is n ● cessary for persons of every condition? |
A33338 | Who shall raise up our bodies at the last day? |
A33338 | Who should be the object of our bounty? |
A33338 | Whom must we consort our selves withall? |
A33338 | Whom then must we consort ourselves with all? |
A33338 | Why are Superiours guilty of such sins as they permit? |
A33338 | Why are Superiours guilty of such sins as they permit? |
A33338 | Why are men so backward to confess sin? |
A33338 | Why are men taken up with carnal confidence in these things? |
A33338 | Why are our Affections oft so flat, when our judgements are convinced? |
A33338 | Why are the Angels such tender Keepers of Gods children? |
A33338 | Why are the parts of his Office mentioned in this order? |
A33338 | Why are they brethren? |
A33338 | Why are they false? |
A33338 | Why are we naturally so prone to it? |
A33338 | Why are we so taken up with it? |
A33338 | Why at other times must we carefully shun it? |
A33338 | Why doth Christ build up his Church? |
A33338 | Why doth God poure out his anger upon sinners? |
A33338 | Why doth God sometimes hide comfort from them? |
A33338 | Why doth God suffer his children to be distressed and afflicted? |
A33338 | Why doth God suffer holy men to be afflicted? |
A33338 | Why doth God use the Ministery of the Angels about us? |
A33338 | Why doth assurance deserve our best diligence? |
A33338 | Why doth assurance require such diligence? |
A33338 | Why doth not God perfect our sanctification at the first? |
A33338 | Why else must we have, and attend upon our particular callings? |
A33338 | Why else should we so carefully shun evill company? |
A33338 | Why have men naturally confidence in outward things? |
A33338 | Why is Anger placed in the heart? |
A33338 | Why is Christ called often an Head? |
A33338 | Why is Christ said to have no form or comliness? |
A33338 | Why is Christ so frequently in Scripture called a head? |
A33338 | Why is Gods anger so terrible? |
A33338 | Why is anger placed in the heart? |
A33338 | Why is anger rightly to be ordered? |
A33338 | Why is anger rightly to be ordered? |
A33338 | Why is diligence in a calling so acceptable to God? |
A33338 | Why is giving to the poor a duty? |
A33338 | Why is giving to the poor a duty? |
A33338 | Why is it blesseder to give then to receive? |
A33338 | Why is it false? |
A33338 | Why is it necessary that we should live by faith in them? |
A33338 | Why is it necessary to live by faith in them? |
A33338 | Why is it seated in a man? |
A33338 | Why is it so necessary? |
A33338 | Why is it their dutie to do so? |
A33338 | Why is just honour due to our bodies? |
A33338 | Why is our conversion termed our calling? |
A33338 | Why is repentance such an effectual means to divert anger? |
A33338 | Why is the Church called a Mother? |
A33338 | Why is the Church called a mother? |
A33338 | Why is the Church compared to a woman? |
A33338 | Why is there anger in God? |
A33338 | Why is there anger in God? |
A33338 | Why is there so much danger in the use of lawful things? |
A33338 | Why is there so much danger in the use of lawfull things? |
A33338 | Why is there such a contrariety between the flesh and Spirit? |
A33338 | Why is there such a contrariety between the flesh and spirit? |
A33338 | Why is this circumspect walking so necessary? |
A33338 | Why may not such be made our companions? |
A33338 | Why must Christ be Emmanuel, God with man? |
A33338 | Why must Christ be a propitiation for our sins? |
A33338 | Why must Christ be a propitiation for our sins? |
A33338 | Why must Christ be more then man? |
A33338 | Why must Parents consent be had in their marriages? |
A33338 | Why must every one be circumspect over himself? |
A33338 | Why must every one be circumspect over others? |
A33338 | Why must he be God? |
A33338 | Why must he be God? |
A33338 | Why must he be man? |
A33338 | Why must he be man? |
A33338 | Why must our Affections be carefully looked to, and ordered according to Gods VVord? |
A33338 | Why must our Affections be carefully looked to, and ordered by Gods Word? |
A33338 | Why must our Saviour be Emanuel, God with man? |
A33338 | Why must our Saviour be more then man? |
A33338 | Why must parents consent be had in marrying their children? |
A33338 | Why must the borrower restore the thing lent as good as it was, or make it good? |
A33338 | Why must there be such care had in naming them? |
A33338 | Why must there be such care in naming our children? |
A33338 | Why must this God and man be one person? |
A33338 | Why must we at other times carefully shun the society of the wicked? |
A33338 | Why must we be so carefull herein? |
A33338 | Why must we be so carefull thus to furnish and exercise our selves? |
A33338 | Why must we be so carefull to watch over our selves in company? |
A33338 | Why must we be watchfull over our selves? |
A33338 | Why must we believe that Christs fulness is for us? |
A33338 | Why must we carefully watch over our selves in company? |
A33338 | Why must we do this? |
A33338 | Why must we do thus? |
A33338 | Why must we make use of good company? |
A33338 | Why must we pray for the peace of the Church? |
A33338 | Why must we remember, and confess our sins? |
A33338 | Why must we so lend? |
A33338 | Why must we take heed of pride in Apparel? |
A33338 | Why must we take heed of pride in apparell? |
A33338 | Why must we use faithfulness, and diligence in our callings? |
A33338 | Why must we use faithfulnesse and diligence therein? |
A33338 | Why ought we not to be careful about worldy things? |
A33338 | Why ought we to confess with the mouth? |
A33338 | Why ought we to make confession with the mouth? |
A33338 | Why over others? |
A33338 | Why should Christ pray to his Father, who could do what he pleased? |
A33338 | Why should I give that to another which I have got by my hard labour? |
A33338 | Why should a man make himself contemptible to the world, and displeasing to himself by a wilful lazie neglect of his person? |
A33338 | Why should we be careful of the health of our bodies? |
A33338 | Why should we be carefull to know our calling? |
A33338 | Why should we be so careful of the health of our bodies? |
A33338 | Why should we be so careful to love the brethren? |
A33338 | Why should we be so carefull to comfort others? |
A33338 | Why should we be so solicitous to know our calling? |
A33338 | Why should we confess sin, seeing its so filthy, and shamefull a thing that it becometh not Saints once to name it? |
A33338 | Why should we love them? |
A33338 | Why should we not be carefull about worldly things? |
A33338 | Why should we seek it? |
A33338 | Why should we so diligently govern our affections? |
A33338 | Why should we try our affections? |
A33338 | Why so? |
A33338 | Why then doth the Scripture speak so universally about Christ death? |
A33338 | Why then doth the Scripture speak so universally of Christs death? |
A33338 | Why we should be carefull to have our Affections set right? |
A33338 | Why wicked mens Affections may be farre wrought on, and yet come short? |
A33338 | Why will repentance doe it? |
A33338 | With what kinde of love must we love the brethren? |
A33338 | With what weapons must we fight against it? |
A33338 | Wouldest thou never be sad? |
A33338 | Yea, but I know not the parties to whom I give, there are many dissemblers that pretend to much want, when it is not so? |
A33338 | Yea, but in the mean time I am so pressed, that I discover many corruptions? |
A33338 | Yea, ● ut my place requires? |
A33338 | Yes, why then wherefore hast thou not wherewith to relieve a poor man? |
A33338 | Yet this Doctrine is dangerous, because indiscreet women will abuse it, it may be to the undoing of their husbands, and ruine of their estates? |
A33338 | acknowledge Justice: Art thou innocent? |
A33338 | am I a God to kill, and make alive? |
A33338 | am I fit for such a great work? |
A33338 | and God, his Word, Servants,& c. for the goodnesse that is in them? |
A33338 | and Peter when he denyed his Master? |
A33338 | and Subjects kneele before the Chaire of State? |
A33338 | and are not both by it equally bound to works of mercy? |
A33338 | and are not effects known by their causes? |
A33338 | and betwixt the Church and a body? |
A33338 | and how may we obtain pardon;& c. To which may be added, the predominancy of any lust which is too masterfull for us? |
A33338 | and how often is it expedient? |
A33338 | and how so to doe as not to sin? |
A33338 | and if conscience binde me to the one, doth it not binde me to the other also? |
A33338 | and if we must alwayes feare, then we can not be assured of our salvation? |
A33338 | and in what is it to be used? |
A33338 | and making Apostasie from former degrees of grace and holinesse? |
A33338 | and pray for it? |
A33338 | and retained? |
A33338 | and shut up all his kindnesse in displeasure? |
A33338 | and that both in our superiour and inferiour faculties? |
A33338 | and that lawfully? |
A33338 | and unless the Godhead had by a personal union been unseparably conjoyned to that flesh, how could he therein have been accounted our next of kin? |
A33338 | and what duties may it teach? |
A33338 | and what if we have neither of them? |
A33338 | and what ingratitude is it to repine against mercifull, and moderate punishments? |
A33338 | and what slaughters would there be in the world, if mean fellows had as much power as wrath? |
A33338 | and what titles the Scripture gives them? |
A33338 | and when he cryed out that he was forsaken, did he cease to be God, or to be in God? |
A33338 | and whence it comes to pass? |
A33338 | and whence this wisdom to profit by them is gotten? |
A33338 | and whether simply evill? |
A33338 | and who shall judge of it? |
A33338 | and why God suffers his Children to be afflicted and distressed? |
A33338 | and why in such an Order? |
A33338 | and why not? |
A33338 | and why so? |
A33338 | and why? |
A33338 | and with David for Adultery? |
A33338 | are neither cleansed, nor sanctified? |
A33338 | believe they had no will to hurt thee: if wicked? |
A33338 | by leaving our first love? |
A33338 | by quenching the spirit? |
A33338 | can any son of Iesse do for us as Christ can? |
A33338 | did not the Divel confess Christ to be the Son of God? |
A33338 | expostulating and charging God, Is it good for 〈 ◊ 〉 that thou shouldest oppresse? |
A33338 | forgorten his Truth? |
A33338 | forgotten his Power and Mercy? |
A33338 | forgotten his Promises? |
A33338 | have they not their hearts and consciences about them? |
A33338 | his words absurd: his actions rude? |
A33338 | how far? |
A33338 | how many sorts are there of it? |
A33338 | how may it be certainly discerned? |
A33338 | how much more abominable is it for me so vile a wretch to rebel against God? |
A33338 | how much? |
A33338 | how to prove that there is anger in God? |
A33338 | ibid How manifold is Adoration? |
A33338 | it may be they have been forced to it: if good men? |
A33338 | it s said, of those that thou gavest me, there is none lost but the son of perdition, therefore some may be lost? |
A33338 | let the remembrance of former benefits mollifie thee towards him: If they be persons under the command of others? |
A33338 | may they not justly fear that God for this cause will ease them of their burden by taking away their children? |
A33338 | nay, must they do it the more for this? |
A33338 | no, not whilest the soul is in the body? |
A33338 | or being able, refuses ● o pay what he borrowed? |
A33338 | or cured? |
A33338 | or go upon coals and not be burnt? |
A33338 | or how can such members partake of all Ordinances, or perform such mutual duties each to other as they ought? |
A33338 | or how shall we know that our graces are true, and not counterfeit? |
A33338 | or of Christ? |
A33338 | or passively put by another upon you: If the former? |
A33338 | or what his estate is? |
A33338 | or what should we have been the better for it, if we could not derive our descent from the purchaser? |
A33338 | or whether in confidence of his own skill he made up the bargain without moving any question? |
A33338 | or whether it be a pardonable sin, or a sin unto death? |
A33338 | or whether we be not some way accessary to it? |
A33338 | or who was his Counsellour? |
A33338 | our delight in Gods Ordinances, and Duties? |
A33338 | our hatred and mourning for sin? |
A33338 | p. 124 What use must we make of assurance when we have it? |
A33338 | p. 125 Why do Papists oppose this Doctrine? |
A33338 | p. 127 How can assurance stand with that humble esteem that we should have of our selves? |
A33338 | p. 128 But this is a Doctrine of Libertie? |
A33338 | p. 129 What diligence must we use to get assurance? |
A33338 | p. 130 Why doth it require such diligence? |
A33338 | p. 131 What kind of diligence is required? |
A33338 | p. 132 Why doth it deserve our best diligence? |
A33338 | p. 133 How Gods Spirit can witnesse now that there are no Revelations? |
A33338 | p. 134 What''s the difference between assurance and presumption? |
A33338 | p. 135 How else may it be proved that assurance may be gotten? |
A33338 | p. 143. Who be countenancers of it? |
A33338 | p. 151 What is the fruit of this thought that there is no God? |
A33338 | p. 152 What are the cursed fruits of this Atheisme? |
A33338 | p. 153 What argument may be brought from Circumcision for the Baptizing of Infants? |
A33338 | p. 154 How is Baptisme a means of cleansing? |
A33338 | p. 155 Whether is Baptisme necessary to salvation? |
A33338 | p. 156 What is the inward washing in Baptisme? |
A33338 | p. 157 How many parts be there of Baptism? |
A33338 | p. 158 To whom is Baptism the washing of the new birth? |
A33338 | p. 159 How may parents in Faith present their children to God in Baptisme? |
A33338 | p. 160 How may the lawfulnesse of Infant baptism be proved? |
A33338 | p. 162,& c. About Dipping, whether it be necessary? |
A33338 | p. 165 How is Baptisme necessary? |
A33338 | p. 166 Are all that die without it in the state of damnation? |
A33338 | p. 167 Whether are sureties necessary? |
A33338 | p. 169 Whether have bastards right to Baptisme? |
A33338 | p. 170 How many waies is Baptism taken in Scripture? |
A33338 | p. 171 What actions belong to God in this Covenant? |
A33338 | p. 172 Whether doth the efficacy of it extend to all sinnes, and to our whole life? |
A33338 | p. 173 Whether may Lay- persons baptize? |
A33338 | p. 174 Who are to be baptized? |
A33338 | p. 175 How oft, and in what place baptism is to be administred? |
A33338 | p. 177 What is blasphemy against the holy Ghost? |
A33338 | p. 178 How may we prevent, or cure tentations to blasphemy? |
A33338 | p. 179 How comes Satan to tempt Gods children to blasphemy? |
A33338 | p. 18,& c. Is there any good to be gotten by departing from Christ? |
A33338 | p. 180 How many sorts are there of such Hellish suggestions? |
A33338 | p. 181 What is Satans chiefest scope in these tentations? |
A33338 | p. 185 How doth it appear that our bodies are vile? |
A33338 | p. 186 Who shall raise them up? |
A33338 | p. 187 When shall this blessed change be? |
A33338 | p. 188 How may our bodies be made serviceable to our minds, and instruments of Gods glory? |
A33338 | p. 189 How may our bodily health be preserved? |
A33338 | p. 190 What just honour is is due to our bodies? |
A33338 | p. 191 How manifold is the care of our bodies? |
A33338 | p. 193 How may the borrower hurt the lender in his outward estate? |
A33338 | p. 194 What if the Lender be dead, and none left to require it? |
A33338 | p. 198 VVhat good shall we get by them? |
A33338 | p. 242,& c. VVhat else may move us to Charity? |
A33338 | p. 286. Who is the great Lord Keeper of the Saints? |
A33338 | p. 440. what rules are to be observed in the suffering for a good conscience? |
A33338 | p. 49 VVhat are the ends of afflictions? |
A33338 | p. 90, 91,& c. How may our Justification be evidenced? |
A33338 | read But will you see the cure? |
A33338 | shall he give his blood, and will he not voutsafe a prayer, his intercession? |
A33338 | shall their unbelief make the faith of God of none effect? |
A33338 | shall we live like beasts whom God hath raised above Angels? |
A33338 | speak thus? |
A33338 | sure you do not question whether God hath more service from the Israelites that feed upon hidden Manna? |
A33338 | that I should believe such happinesse as heaven, such glory, and yet should have my affections no more stirred in me? |
A33338 | that an enlightned conscience upon good grounds did speak peace to thee? |
A33338 | that cry, peace, peace, when God saith there is no peace to the wicked? |
A33338 | that he was pressed out of measure? |
A33338 | the Apostles forbid the wearing of gold, or costly Apparel? |
A33338 | the heart is deceitful above all things, how then can we trust it? |
A33338 | therefore if it came onely by extraordinary Revelation, to what end were our diligence? |
A33338 | therefore it seemes that Baptisme is necessary to salvation? |
A33338 | therefore they have no grace in themselves; but its first in him, and consequently their sanctification is perfected in him? |
A33338 | therefore we can not know that we shall be saved? |
A33338 | think thus? |
A33338 | thou art fairer then the children of men? |
A33338 | though others may claim them, yet I may not? |
A33338 | to be reputed of? |
A33338 | to compasse great things for thy self? |
A33338 | vis nunquam tristis esse? |
A33338 | was it a sin to eat, to drink, to marrie? |
A33338 | was it not Simon Magus his sin? |
A33338 | we would leave it if others would? |
A33338 | what a care then should we have of our affections, because thereby we are reconcileable to God? |
A33338 | what a change shal be wrought in us, when we shall see him as he is? |
A33338 | what is due to good Angels, and to men? |
A33338 | what is further included in our praying for the Church? |
A33338 | what is it but Popery to make the spirit within to be the supream Judge, and superior to the Spirit of God in the written Word without? |
A33338 | what is it but to make themselves counterfeit idols, that unto them lust may offer the sacrifice of uncleannesse? |
A33338 | what is the chief use of it? |
A33338 | what the Analogie between both? |
A33338 | what the degrees of it? |
A33338 | what the internall? |
A33338 | what to be a receiver? |
A33338 | what vigour and livelinesse in the soul of the other? |
A33338 | when doth God most comfort his? |
A33338 | when? |
A33338 | whether is it lawful to put money out to usury? |
A33338 | who calls his thoughts, words, and actions to this Bar, and gives judgement against them? |
A33338 | who can carry fire in his bosom& not be burnt? |
A33338 | who examines himself to say, what have I done? |
A33338 | who would be allured to swallow these poisons which are so mortall to the soul, because they delight our carnall appetite? |
A33338 | why are Judgements called Gods anger? |
A33338 | why hast thou sent me? |
A33338 | why then may we not divine by them? |
A33338 | why then should we be angry, seeing God will turn the injuries of men into blessings? |
A33338 | will it enrich a man to know that there are Pearles, and Diamonds in the world? |
A33338 | wilt thou draw out thine anger to all generations? |
A33338 | would''st thou turn thy life into a merry Festivall? |