trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
out of the	865
that he was	698
the king of	653
one of the	592
that he had	590
of the church	535
the city of	515
by reason of	501
that he would	463
the duke of	445
and in the	434
of the world	405
that it was	393
of the city	384
that he might	382
the earl of	376
when he was	372
part of the	360
as he was	353
the church of	340
according to the	337
the prince of	335
in the mean	329
of all the	325
the rest of	325
the death of	324
of his own	316
he was a	313
the name of	306
out of his	305
he went to	300
the life of	295
which he had	294
he could not	293
that he should	291
the mean time	290
the time of	285
and on the	279
that they should	279
on the north	278
and when he	273
on the east	271
in the world	269
on the south	269
one of his	266
of the same	261
to be a	260
that they were	258
him to be	256
he came to	254
there was a	251
and that he	251
to the king	251
not long after	247
the end of	245
on the west	243
notes for div	240
for div a	240
the son of	237
that he could	237
of the lord	235
there is a	232
at which time	232
it pleased god	231
of the gospel	229
at this time	229
to whom he	227
he would not	227
not to be	227
when he had	225
one of them	224
reason of the	222
the next day	222
when he came	222
to be the	218
he used to	218
he had been	217
in the city	217
some of the	216
in the same	216
the same time	215
the house of	213
the word of	213
one hundred and	209
him in the	209
of the people	208
as well as	207
came to the	205
word of god	204
there is no	201
so that he	201
some of his	201
so that the	199
the space of	199
he was very	199
and at last	198
it s a	197
him to the	197
and all the	195
where he was	194
could not be	192
the midst of	191
that they might	191
at that time	190
the power of	190
some of them	188
many of the	188
him in his	184
in the midst	181
and by the	180
that they had	179
as for the	176
he was so	174
the kingdom of	173
if he had	172
on the other	172
in his own	172
about this time	171
the bishop of	171
early english books	170
in the church	168
in regard of	168
rest of the	167
a man of	166
the beginning of	162
the cause of	162
the study of	162
out of their	161
whom he had	161
and when they	160
he goes to	160
that there was	159
them in the	159
he was not	159
as it were	158
many of them	158
of the king	158
as soon as	158
the hands of	158
of the truth	158
in the morning	158
was a great	157
after he had	156
by the way	156
the holy ghost	156
of his age	156
to the great	156
the most part	156
and of the	156
and so he	155
and that the	153
the queen of	151
in the year	150
such as were	149
which he was	148
all manner of	148
the spirit of	147
in the night	147
of the spirit	146
to the people	146
and the other	146
of his army	146
them to be	146
with all the	145
of their own	145
e his birth	145
to the church	144
but in the	144
in respect of	143
he had a	142
king of france	142
went to the	142
there was no	142
the people of	141
for the most	141
the use of	141
the government of	140
they could not	140
used to say	139
he should be	139
at the same	138
part of his	138
them to the	138
so much as	138
and of his	138
english books online	137
himself to the	137
with a great	136
with his army	136
the number of	136
him that he	136
told him that	136
a good conscience	135
in the time	135
of the kings	135
he did not	134
in the end	134
which is the	134
the work of	134
but when he	134
was in the	133
the blood of	133
him out of	131
the command of	131
the place of	130
to the poor	130
of the holy	130
up and down	129
for the present	129
that they would	129
of his friends	128
of the great	128
all sorts of	128
and to the	128
the isle of	127
of god in	127
what are the	126
as if he	126
is to be	126
a little before	125
it was a	125
as he had	125
he had done	125
the knowledge of	125
put to death	125
up in the	125
he began to	124
and for the	124
together with the	124
was forced to	124
most of them	124
was to be	123
when they were	123
then did he	123
and therefore he	123
of the empire	122
not so much	121
after a while	121
so that they	121
for which end	121
they came to	121
he would have	121
all the rest	121
king of the	120
with his own	120
and from thence	120
to go to	119
of those that	119
according to his	119
that which is	119
the love of	119
the christian religion	118
for him to	118
to the end	118
on the contrary	118
it is not	118
the glory of	117
as they were	117
those that were	117
of his life	117
the body of	116
the other side	116
and when the	115
that if he	115
of the river	115
the chief cities	114
date his majesty	114
he was sent	114
most of the	114
came to him	114
the truth of	114
he might be	113
the country of	113
at the end	113
the river of	113
it was not	113
in all the	112
that in the	112
he was in	112
he was called	112
to the place	112
great store of	112
of the law	112
the honour of	111
that we may	111
hundred and fifty	111
of them were	110
which they had	110
the manner of	110
then did the	110
to come to	110
of the kingdom	110
and to be	110
for want of	109
so great a	109
that they are	109
to make a	108
the day of	108
it may be	108
of the whole	108
are to be	108
it to be	108
each of them	108
about the same	107
the greatest part	107
he might have	107
his royal highness	107
the doctrine of	107
king of spain	107
a long time	107
sent to the	106
they should be	106
the lords supper	106
to his own	105
if he would	105
he was to	104
his birth and	104
parts of the	104
of all his	104
the presence of	103
a great part	103
for the space	103
of the word	103
the service of	102
that they may	102
a special providence	101
of the jews	101
so long as	101
knowledge of the	101
he was made	101
it to the	101
the lord of	101
in the lord	101
him by the	100
the state of	100
of jesus christ	100
to all the	100
so soon as	100
caused him to	100
such as are	99
there was one	99
he was much	99
the daughter of	99
great part of	99
whilst he was	99
rest of his	99
for the same	98
as big as	98
at the first	98
in the first	98
in all his	98
of the lords	98
two or three	98
it is a	98
the head of	98
king henry the	98
as much as	98
be able to	98
for that he	97
who had been	97
him for his	97
into the hands	97
from thence to	97
of the protestants	97
that it is	97
after which he	97
those of the	97
which is a	96
not able to	96
in the middest	96
from thence he	96
the place where	96
with him in	96
into the river	96
to the study	96
if they had	96
reason of his	96
bounded on the	96
with whom he	95
that of the	95
and the rest	95
to the lord	95
of the french	94
the university of	94
it was the	94
that they could	94
the help of	94
text creation partnership	94
that there is	94
and that they	94
greatest part of	94
though he was	94
himself to be	94
according to their	93
but by the	93
in the beginning	93
and at the	93
if it be	93
was one of	93
which was the	93
for his own	93
when they are	93
with the rest	93
he was chosen	93
work of the	93
on both sides	92
to him that	92
by the king	92
this is the	92
that the king	92
we must not	92
a very great	91
contrary to the	91
to the city	91
in a short	91
in the name	91
the nature of	91
and all his	90
of the house	90
the grace of	90
and so they	90
end of the	90
the crown of	90
by this means	90
the light of	90
after he was	89
soon as he	89
the good of	89
the king and	89
he resolved to	89
side of the	88
what he had	88
time of his	88
in that place	88
he was of	88
the north with	88
master of the	88
by no means	88
when he saw	88
it would be	88
he met with	87
to him to	87
of the english	87
when they had	87
based on the	87
the top of	87
to be made	87
come to the	86
in his life	86
the chief city	86
the sight of	86
of the most	86
into the sea	86
in the presence	86
and such as	86
to the emperour	86
year of his	86
the province of	86
a short time	86
to give him	85
that if they	85
of his body	85
till he had	85
and therefore they	85
out of a	85
as it was	84
hundred and twenty	84
all the people	84
cast into prison	84
that he did	84
they had been	84
he had not	84
of the queen	83
the same day	83
that all the	83
with him to	83
at last he	83
though he had	83
that we are	83
to see the	83
to do it	83
of the earth	83
was of a	82
before his death	82
in all things	82
of all sorts	82
they would not	82
he told them	82
in the university	82
it is the	82
would not be	82
and to make	82
if they would	82
the west with	82
chief cities are	81
the law of	81
was sent for	81
and so to	81
of the country	81
upon the river	81
one of their	81
the middest of	80
the temple of	80
birth and education	80
for which he	80
of the romans	80
of the sun	80
the east with	80
and after a	80
power of the	80
it s the	80
and in his	80
the kingdome of	80
the castle of	79
because he had	79
the will of	79
of the sea	79
was born at	79
a great number	79
of the ministry	79
for a time	79
great number of	79
not far from	79
of a good	78
the south with	78
and as for	78
of the greatest	78
name of the	78
as if they	78
into the city	77
said to him	77
in the way	77
and the king	77
to the romans	77
in the house	77
that i may	77
taken by the	77
was the first	77
the reformed religion	77
pleased god to	77
king of china	77
and as he	77
the holy scriptures	77
the french king	77
he fell into	77
and not to	77
in a great	77
dyed anno christi	76
said to be	76
government of the	76
he was forced	76
church of christ	76
a young man	76
a number of	76
he is made	76
the common people	76
by his own	76
was sent to	76
grace of god	76
and a great	76
the care of	76
should not be	75
is in the	75
stands upon the	75
many of his	75
in those parts	75
the hearts of	75
of the other	75
of god and	75
it had been	75
and with the	75
that which was	75
an account of	74
in their own	74
were forced to	74
them out of	74
of the common	74
so that in	74
it came to	74
when they came	74
that it would	74
after the death	74
he returned to	74
to the ground	74
sent for him	74
to be burnt	74
the town of	74
of them to	74
of his men	74
of the christian	73
whom he was	73
which time he	73
study of the	73
the next morning	73
the heart of	73
in the field	73
and he was	73
he was at	73
up to the	73
the county of	73
to those that	73
with the same	73
what is the	73
the peace of	72
at any time	72
within a few	72
him to his	72
and by his	72
of the university	72
but it pleased	72
gold and silver	72
the mouth of	72
the new testament	71
who dyed anno	71
to him in	71
along with him	71
fell into a	71
because of the	71
till he was	71
this was the	71
them in their	71
to be in	71
to enter into	71
prince of orange	70
were sent to	70
which was a	70
to have been	70
cases of conscience	70
to be his	70
might not be	70
hath on the	70
whom he answered	70
would not suffer	70
that had been	70
with his wife	70
if it were	69
his wife and	69
prince of parma	69
from the king	69
god in the	69
and some of	69
so that it	69
of the body	69
the lives of	69
of his ministry	69
he would be	69
for fear of	69
he had no	69
the defence of	69
the father of	69
a no christi	69
to such as	69
through gods mercy	69
to the duke	69
his own country	69
ought to be	69
that i am	69
of the old	69
life and death	69
as it is	69
of a great	69
part of it	69
were to be	69
church of rome	68
queen of scots	68
doctrine of the	68
all his life	68
was called to	68
and death of	68
to be so	68
out of this	68
of such as	68
by whom he	68
he sent to	67
the states of	67
him into the	67
and many other	67
he was the	67
the example of	67
and it was	67
duke of guise	67
in the place	67
he had taken	67
with all his	67
they should not	67
his army to	67
we see in	67
yet did he	67
was born in	67
of his enemies	67
of the army	67
those that are	67
amongst the rest	67
of god to	66
but when the	66
but that he	66
all of them	66
to meet him	66
to whom the	66
the life and	66
any of them	66
of a man	66
death of the	65
the land of	65
and some others	65
that which he	65
the advice of	65
the inhabitants of	65
was brought to	65
service of god	65
by which means	65
told them that	65
was ready to	65
not only to	65
to the crown	65
keying and markup	65
pleased god that	65
before he was	65
two hundred and	65
of the duke	65
and so the	65
he said to	64
to the sea	64
was a man	64
where he had	64
and in a	64
is bounded on	64
and of a	64
and the people	64
in the country	64
the chief towns	64
committed to the	64
and such like	64
in the afternoon	64
the benefit of	64
coming to the	64
they might be	64
and all other	64
in this world	64
they are not	64
king of denmark	64
of a very	63
king of persia	63
prince of conde	63
in the day	63
the year after	63
who was a	63
him for the	63
and the lord	63
began to be	63
that she was	63
the charge of	63
in some places	63
to the other	63
condemned to be	63
that when he	63
the title of	63
but shortly after	63
and then he	63
the authority of	63
was able to	63
a man to	63
by way of	62
it in the	62
but when they	62
to be done	62
in which he	62
of them that	62
that they have	62
and one of	62
they did not	62
in that city	62
to which he	62
he was brought	62
lord jesus christ	62
them that they	62
by the river	62
over the river	62
of the nobility	62
the works of	62
to have the	62
the better to	62
after his death	62
the children of	62
will of god	62
the face of	61
with the king	61
to their own	61
to be put	61
to them that	61
into his own	61
three or four	61
who died a	61
to god for	61
that he may	61
nature of the	61
of his faith	61
him and his	61
all the world	61
of the religion	61
them by the	61
then was he	61
was a very	61
they would have	61
his life in	61
of gods word	60
he was also	60
any of the	60
and shortly after	60
for a while	60
to the same	60
it s not	60
that he is	60
church of god	60
how may we	60
in one of	60
is a very	60
in a manner	60
to give them	60
as they are	60
to joyn with	60
blood of christ	60
that part of	60
king edward the	60
of all that	60
out of which	60
of his great	60
a man may	60
that can be	60
at last they	60
to the sword	60
the reign of	60
we may be	60
a place of	60
on the one	60
it must be	60
they were to	60
the assistance of	59
in his hand	59
which he did	59
an army of	59
to be brought	59
together with his	59
a kind of	59
for he was	59
as far as	59
the words of	59
both of them	59
of the first	59
of the reformed	59
was pleased to	59
but such as	59
into his hands	59
to the queen	59
men and women	59
spirit of god	59
people of god	59
the destruction of	59
go to the	59
chief city is	59
as we see	59
the way to	59
as he could	59
and some other	59
the sacred scriptures	59
brought up in	59
two of his	59
which time the	58
they were not	58
he went into	58
which end he	58
marked as illegible	58
of them in	58
to make him	58
two of the	58
epistle to the	58
as also the	58
him with a	58
represented either as	58
to him by	58
caused to be	58
the first that	58
as to the	58
of the poor	58
was by the	58
of the roman	58
either as utf	58
characters represented either	58
of the saints	58
of the wicked	58
he should have	58
that there were	58
of the town	58
but the lord	58
date the earl	58
the way of	57
son of god	57
to him for	57
to the pope	57
captain of the	57
date a proclamation	57
on the top	57
in the kingdom	57
men of war	57
when it was	57
and this he	57
the strength of	57
the coast of	57
it should be	57
his love to	57
he is sent	57
of the enemies	57
died a no	57
the lords day	57
beginning of the	57
to him the	57
in such a	57
of the chief	57
the means of	56
seemed to be	56
and that it	56
which made him	56
of the temple	56
that i have	56
as long as	56
because he was	56
all that he	56
a part of	56
that we should	56
of these things	56
the island of	56
of the spaniards	56
under the command	56
come to him	56
seated on the	56
to his father	56
by some of	56
them into the	56
and in this	56
master of arts	56
the exercise of	56
had been a	56
also of the	55
that he will	55
of their enemies	55
and then they	55
it fell out	55
caused them to	55
also in the	55
even to the	55
that no man	55
and the next	55
the course of	55
the god of	55
by the help	55
is a great	55
such things as	55
he is chosen	55
of the christians	55
the author of	55
to the tower	55
the court of	54
in this life	54
extraordinary from the	54
time of the	54
that in a	54
of the scriptures	54
but at last	54
being informed of	54
the empire of	54
of his souldiers	54
himself in the	54
the danger of	54
take heed of	54
and though he	54
that in all	54
set upon the	54
of the flesh	54
the people to	54
of the senate	54
and went to	54
of the work	54
him to a	54
the true god	54
that if the	54
to his friends	54
command of the	54
and this is	54
as he went	53
he would never	53
of the land	53
shortly after he	53
and full of	53
providence of god	53
communion with god	53
did not only	53
house of commons	53
to visit him	53
in the knowledge	53
and though the	53
to live in	53
war against the	53
to the bishop	53
to go into	53
with such a	53
to have a	53
the church in	53
him of his	53
so that his	53
then did they	53
of his father	53
i will not	53
and the same	53
his old age	53
had audience of	53
in the evening	53
we shall be	53
would not have	53
themselves to the	53
some part of	53
life in my	53
and for that	53
of the new	53
for a long	53
regard of the	53
on a time	52
love of god	52
make use of	52
as in the	52
mean time the	52
to do the	52
of it in	52
him from the	52
the loss of	52
he should not	52
the king to	52
of the true	52
care of his	52
head of the	52
he was by	52
of all things	52
that came to	52
of the churches	52
of his death	52
in his house	52
of such a	52
by the english	52
of the soul	52
and that in	52
sent him to	52
they may be	52
given to the	52
the eyes of	52
one of these	52
so far from	52
the heat of	52
it will be	52
our selves to	52
in the low	52
the people were	52
date the parliament	52
and told him	52
all this while	52
for that end	52
has for its	52
him of the	52
both of the	52
were ready to	51
at this day	51
to make them	51
of the place	51
the hand of	51
wife and children	51
to be their	51
an enemy to	51
the whole world	51
wives and children	51
study of divinity	51
into the church	51
shortly after the	51
found in the	51
the walls of	51
to the prince	51
to the truth	51
all to the	51
the wife of	51
sent for to	51
himself and his	51
of his church	51
the siege of	51
by all means	51
and that his	51
the sons of	51
returned to the	51
the request of	51
alexander the great	51
to the world	51
to take away	51
they were in	51
of the times	51
that the lord	51
on the river	51
the office of	51
to make the	51
that were in	51
a great army	51
the city was	50
their wives and	50
of gold and	50
divided into two	50
to the river	50
the th of	50
returned to his	50
he was condemned	50
to return to	50
he had received	50
a man that	50
with an army	50
and i will	50
it was his	50
account of the	50
enter into the	50
he made a	50
where they were	50
the banks of	50
of our lord	50
those things which	50
in a most	50
in the town	50
the faith of	50
of the year	50
of so many	50
the coming of	50
it is that	50
the consent of	50
as he did	50
that if any	50
he wrote to	50
respect of the	50
for their own	50
thousand of them	50
of them being	50
by the same	50
defence of the	50
in many places	50
admitted into the	49
the world to	49
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his own hands	40
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the judgement of	40
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of him that	40
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of his children	40
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of the spanish	40
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the necessity of	40
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the mother of	39
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of the papists	39
the fruit of	39
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one of those	39
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the poor people	39
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duke of savoy	39
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p l r	39
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bishop of rome	39
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the queen mother	38
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which they have	32
his men to	32
is the greater	32
thousand five hundred	32
the excellency of	32
came to be	32
that he gave	32
to the christian	32
he caused to	32
the lord admiral	32
of their country	32
to give an	32
saviour jesus christ	32
to be observed	32
is sent for	32
to make their	32
the riches of	32
he fell sick	32
but as a	32
of original in	32
their royal highnesses	32
what they had	32
because he would	32
sight of the	32
of the covenant	32
the advancement of	32
a great and	32
was not able	32
by the spaniards	32
fell upon the	32
and when it	32
he gave the	32
and therefore the	32
can be made	32
of his coming	32
back to the	32
thanks to god	32
of time and	32
so he might	32
to give over	32
might be the	32
famous for the	32
if there was	32
but of the	32
in which they	32
was put to	32
to god and	32
part of their	32
the enemies of	32
but to the	32
to be cut	32
the country is	32
called by the	32
to know the	32
put him to	32
in all likelihood	32
he had gotten	32
and most of	32
the same to	32
in the life	32
he had left	32
and his army	32
taken from the	32
for which cause	32
came to rome	32
all the time	32
and sometimes a	32
years of age	32
in those times	32
at his return	32
if we consider	32
be brought into	32
with all manner	32
as to be	32
upon this occasion	32
resigned up his	32
ocm this keyboarded	32
of gods spirit	32
that many of	32
was cast into	32
with a good	32
down to the	31
fell out that	31
of many of	31
no more than	31
in the christian	31
the right hand	31
to their parents	31
in mind that	31
yet he was	31
and therefore i	31
himself in his	31
be of good	31
the things of	31
e his parentage	31
made about the	31
them up in	31
it was so	31
and would have	31
in the scriptures	31
be found in	31
of the night	31
because of his	31
telling them that	31
to one of	31
which when he	31
edward the sixth	31
on the new	31
was admitted into	31
to them the	31
the life death	31
two thousand horse	31
of the waldenses	31
for the publick	31
brought with him	31
to the emperor	31
themselves in the	31
and when his	31
by the souldiers	31
the meane time	31
hundred and sixty	31
the middle of	31
miles in compass	31
all things in	31
in his army	31
yet it is	31
they used to	31
that was in	31
man of god	31
life death of	31
in these words	31
to be hanged	31
and therefore of	31
saith the lord	31
in his studies	31
amongst whom was	31
he betook himself	31
obedience to the	31
with all sorts	31
the promise of	31
which is not	31
love to him	31
but he would	31
upon him the	31
hand of the	31
works of the	31
of the countrey	31
in love with	31
the age of	31
in the earth	31
and ready to	31
by the means	31
the spanish fleet	31
being in the	31
like to be	31
confession of his	31
to pray for	31
to a place	31
in great danger	31
in the late	31
the first year	31
round about the	31
and thus he	31
be aware of	31
years old he	31
by the bishop	31
last he was	31
was not so	31
that god hath	31
presence of the	31
what he could	31
thousand of the	31
it self into	31
that when they	31
of the ancient	31
which she had	31
the seed of	31
of god is	31
big as a	31
of all those	31
was intended to	31
kingdom of god	31
where he might	31
love to the	31
of them as	31
him to go	31
letter to the	31
is very good	31
the first founder	31
the maintenance of	31
place in the	31
with the people	31
in the meane	31
of it self	31
in the second	31
a very strong	31
between the two	30
before he could	30
but this is	30
his death he	30
and in it	30
he was now	30
with their wives	30
to seize upon	30
therefore chose to	30
the houses of	30
is not so	30
the matter of	30
is full of	30
for the truth	30
was given to	30
the river euphrates	30
but they are	30