quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
my lords the bishops	219
early english books online	108
the church of england	63
represented either as utf	54
characters represented either as	54
the church of rome	48
course of the court	47
years before christ olympiads	47
of the church of	44
the course of the	43
in the county of	42
the rest of the	39
in the case of	38
upon the account of	34
we have reason to	34
is not to be	34
on the other side	33
in the time of	31
breach of the peace	31
said lord the king	30
the house of commons	29
the county of middlesex	29
a sermon preached before	29
the council of trent	29
according to the terms	29
the judgment of the	29
our said lord the	29
to the terms of	29
if there was a	28
that can be made	28
years of kings reigns	28
which every year begins	28
tcp assigned for keying	27
quantities of textual data	27
and therefore chose to	27
mainly structural encoding based	27
project restraints of time	27
data within the usual	27
placeholder characters or elements	27
in mind that in	27
on the new cambridge	27
all likelihood such instances	27
second or later edition	27
there was a compelling	27
tcp project was divided	27
notably latin and welsh	27
included and sometimes a	27
sets were sent to	27
of works in other	27
of the roman church	27
oxford and the publisher	27
aimed to produce large	27
edition of a work	27
but we respectfully request	27
of time and funding	27
of the work described	27
should be aware of	27
transformed into placeholder characters	27
creation partnership web site	27
reason to do so	27
carried out by editorial	27
elements to simplify the	27
the texts have been	27
will never have been	27
understanding these processes should	27
or later edition of	27
by converting tcp files	27
of the texts have	27
changes to facilitate morpho	27
project was divided into	27
given to their original	27
are a number of	27
remaining illegibles were encoded	27
therefore chose to create	27
qa standards were returned	27
chose to create diplomatic	27
and oxford and the	27
transcription and basic encoding	27
restraints of time and	27
teams in oxford and	27
respectfully request that due	27
released into the public	27
or text strings within	27
the tei in libraries	27
texts for their own	27
to their original source	27
their early english books	27
financial support to the	27
meet qa standards were	27
editions of a works	27
the public domain as	27
enhanced and or corrected	27
with mnemonic sdata character	27
text selection was based	27
therefore of any assumptions	27
editorial teams in oxford	27
to simplify the filling	27
by university of nebraska	27
to create diplomatic transcriptions	27
public domain as of	27
this phase i text	27
mind that in all	27
markup reviewed and edited	27
with changes to facilitate	27
have been issued variously	27
universities of michigan and	27
intended to range over	27
to page images in	27
the publisher proquest to	27
at the text creation	27
cambridge bibliography of english	27
a partnership between the	27
and encoded texts based	27
within the usual project	27
were sent to external	27
print record of the	27
tcp data is very	27
while the overall quality	27
tcp aimed to produce	27
be marked as illegible	27
the terms of creative	27
large quantities of textual	27
ascii text with mnemonic	27
are eligible for inclusion	27
phase i text is	27
was then carried out	27
encoded as gap s	27
to external keying companies	27
accurately transcribed and encoded	27
have been released into	27
companies for transcription and	27
even for commercial purposes	27
assurance was then carried	27
encoded text transcribed from	27
is to encode one	27
the institutions providing financial	27
of a works in	27
the filling in of	27
work described above is	27
publisher proquest to create	27
by the institutions providing	27
been released into the	27
is a partnership between	27
true nature of the	27
a limit of instances	27
will be marked as	27
chosen if there was	27
of gaps by user	27
images scanned from microfilm	27
domain as of january	27
or tei g elements	27
work was chosen if	27
corrected where possible up	27
produce large quantities of	27
request that due credit	27
for transcription and basic	27
text can be copied	27
were encoded and linked	27
any assumptions that can	27
new cambridge bibliography of	27
and sometimes a second	27
markup guidelines are available	27
be aware of the	27
quality assurance was then	27
and therefore of any	27
text creation partnership web	27
filling in of gaps	27
standards were returned to	27
credit and attribution is	27
into the public domain	27
simplify the filling in	27
the early english books	27
is available for reuse	27
bear in mind that	27
in all likelihood such	27
of textual data within	27
was a compelling reason	27
with level of the	27
such instances will never	27
as illegible were corrected	27
divided into two phases	27
books online text creation	27
some readable characters will	27
should make clear that	27
characters marked as illegible	27
although there are a	27
and markup reviewed and	27
at by a tcp	27
should bear in mind	27
the encoding was enhanced	27
and markup guidelines are	27
to encode one copy	27
owned by the institutions	27
of tcp data is	27
up to a limit	27
data is very good	27
tcp is to encode	27
in english were prioritized	27
not meet qa standards	27
were returned to the	27
published by proquest via	27
illegible were corrected where	27
published between and available	27
based on the text	27
title published between and	27
of the print record	27
first editions of a	27
the print record of	27
creating the tcp texts	27
michigan and oxford and	27
sometimes a second or	27
on the image sets	27
this keyboarded and encoded	27
described above is co	27
users should be aware	27
and coded from proquest	27
sent to external keying	27
characters will be marked	27
transcribed and encoded texts	27
was proofread for accuracy	27
to tei p using	27
encoded texts based on	27
corrected and characters marked	27
copies of the texts	27
were encoded as gap	27
aware of the process	27
based on the new	27
and encoded edition of	27
been issued variously as	27
overall quality of tcp	27
general aim of eebo	27
the true nature of	27
external keying companies for	27
the overall quality of	27
via their early english	27
illegibles were encoded as	27
i text is available	27
of instances per text	27
that in all likelihood	27
variety of subject areas	27
linked to page images	27
assigned for keying and	27
where possible up to	27
keyboarded and encoded edition	27
support to the early	27
text with mnemonic sdata	27
returned to the keyers	27
encoded edition of the	27
in of gaps by	27
from proquest page images	27
be made about the	27
looked at by a	27
of the process of	27
the text encoding initiative	27
structural encoding based on	27
proquest via their early	27
or for an anonymous	27
by a tcp editor	27
texts based on the	27
which did not meet	27
then their works are	27
elements of known extent	27
or elements to simplify	27
have been transformed into	27
a compelling reason to	27
coded from proquest page	27
and the publisher proquest	27
of every monographic english	27
available at the text	27
the image sets published	27
tei in libraries guidelines	27
and use these texts	27
have been looked at	27
nature of the print	27
online text creation partnership	27
between the universities of	27
terms of creative commons	27
keyers to be redone	27
bibliography of english literature	27
a second or later	27
guidelines are available at	27
proofread for accuracy and	27
any remaining illegibles were	27
of any assumptions that	27
keying and markup guidelines	27
for accuracy and those	27
text strings within braces	27
gaps by user contributors	27
images in accordance with	27
all without asking permission	27
made about the data	27
proquest to create accurately	27
for an anonymous work	27
keyed and coded from	27
over a wide variety	27
due credit and attribution	27
encoding was enhanced and	27
the keyers to be	27
and or corrected and	27
for keying and markup	27
selection was intended to	27
and attribution is given	27
image sets were sent	27
to the keyers to	27
these texts for their	27
now take and use	27
of michigan and oxford	27
likelihood such instances will	27
were corrected where possible	27
the process of creating	27
on the text encoding	27
was intended to range	27
during phase of the	27
files to tei p	27
created during phase of	27
textual data within the	27
selection was based on	27
of a work was	27
institutions providing financial support	27
edition of the work	27
partnership between the universities	27
of known extent have	27
those which did not	27
a wide variety of	27
works are eligible for	27
tcp is a partnership	27
users should bear in	27
and those which did	27
encoded and linked to	27
works in other languages	27
the text can be	27
the new cambridge bibliography	27
unicode or tei g	27
assumptions that can be	27
limit of instances per	27
process of creating the	27
issued variously as sgml	27
text is available for	27
text and markup reviewed	27
the text creation partnership	27
the universities of michigan	27
never have been looked	27
and characters marked as	27
instances will never have	27
and some readable characters	27
was divided into two	27
the work described above	27
in accordance with level	27
whichever is the greater	27
we respectfully request that	27
range over a wide	27
number of works in	27
out by editorial teams	27
texts have been issued	27
tcp files to tei	27
that due credit and	27
or corrected and characters	27
was enhanced and or	27
their works are eligible	27
p using tcp tei	27
can now take and	27
compelling reason to do	27
was chosen if there	27
by editorial teams in	27
usual project restraints of	27
errors will remain and	27
encoding based on the	27
into placeholder characters or	27
to the early english	27
opposed to critical editions	27
readable characters will be	27
for their own purposes	27
then carried out by	27
level of the tei	27
a works in english	27
the project have been	27
accuracy and those which	27
can be made about	27
these processes should make	27
anyone can now take	27
based on the image	27
mnemonic sdata character entities	27
of the tei in	27
sets published by proquest	27
text was proofread for	27
unicode or text strings	27
and available in eebo	27
of each text was	27
marked as illegible were	27
of my lords the	27
providing financial support to	27
to produce large quantities	27
extent have been transformed	27
the general aim of	27
image sets published by	27
in the roman church	27
page images in accordance	27
possible up to a	27
accordance with level of	27
quality of tcp data	27
keying companies for transcription	27
was based on the	27
attribution is given to	27
take and use these	27
texts were encoded and	27
processes should make clear	27
processed by university of	27
to reflect the true	27
created by converting tcp	27
record of the period	27
create accurately transcribed and	27
use these texts for	27
english books online text	27
later edition of a	27
texts created during phase	27
are available at the	27
phase of the project	27
the end of the	27
remain and some readable	27
is given to their	27
characters or elements to	27
tei p using tcp	27
there are a number	27
and linked to page	27
to a limit of	27
been looked at by	27
project have been released	27
of the project have	27
will remain and some	27
language title published between	27
did not meet qa	27
of creating the tcp	27
by proquest via their	27
a work was chosen	27
the usual project restraints	27
each text was proofread	27
to range over a	27
as opposed to critical	27
iv tiff page images	27
between and available in	27
a number of works	27
in oxford and michigan	27
converting tcp files to	27
been transformed into placeholder	27
some errors will remain	27
known extent have been	27
gap elements of known	27
usually the first edition	27
the texts were encoded	27
reflect the true nature	27
to create accurately transcribed	27
wide variety of subject	27
works in english were	27
the beginning of the	26
of the roman communion	26
to be his hand	26
that my lords the	25
sermon preached before the	25
ocm this keyboarded and	25
r ocm this keyboarded	25
lords of the council	25
estc r ocm this	25
ought not to be	25
it is to be	24
the time of the	24
reproduction of original in	24
in the first place	24
wing l estc r	23
notes for div a	23
the house of lords	23
a wing l estc	23
it to be his	23
the word of god	22
the power of the	22
my lord bishop of	22
in the church of	22
l estc r ocm	22
are not to be	21
of the house of	21
original in huntington library	21
of the council of	21
of original in huntington	21
the account of religion	21
all the rest of	20
delivered to the king	20
an act of parliament	20
of our said lord	20
believe it to be	20
lords the bishops are	20
do you believe it	20
it ought to be	20
the bishop of st	19
as if he had	19
the children of israel	19
in the mean time	19
in the name of	18
from the original text	18
original text notes for	18
and the rest of	18
that it should be	18
it to the king	18
the oath of allegiance	18
a great deal of	18
in the beginning of	18
by the bishop of	18
on the account of	18
on the other hand	18
the year before christ	18
a breach of the	18
text notes for div	18
the land of egypt	18
the original text notes	18
it to be published	18
almoner to their majesties	17
lord almoner to their	17
it was in the	17
of bath and wells	17
as i have shewn	17
at the time of	17
bishop of bath and	17
the people of israel	16
it could not be	16
the law of the	16
if there be any	16
the son of god	16
the end of that	16
and my lords the	16
the first year of	16
at the same time	16
to the end of	16
a declaration in parliament	16
that there is no	16
lord bishop of st	16
the doctrine of the	15
to the bishop of	15
the practice of the	15
not so much as	15
vulgar aera of christ	15
the bishop of rome	15
rest of the bishops	15
before the vulgar aera	15
there can be no	15
the name of the	15
lord archbishop of canterbury	15
seems to have been	15
the vulgar aera of	15
gentlemen of the jury	15
d f d g	14
laws of the land	14
the son of man	14
the pope and his	14
days on which every	14
b c d f	14
under the great seal	14
at which every year	14
the thoth at which	14
the days on which	14
on which every year	14
them of the roman	14
year of his reign	14
the church of god	14
by act of parliament	14
thoth at which every	14
g f h k	14
to my lords the	14
your lordship and the	14
years in it are	14
and xml conversion a	14
it are of days	14
the time of his	14
the years in it	14
in it are of	14
have no reason to	14
c d f d	14
f d g f	14
the nature of the	14
d g f h	14
you believe it to	14
the first of these	14
god was pleased to	14
in the presence of	13
reverend father in god	13
in the fourth year	13
from the beginning of	13
from time to time	13
the th year of	13
have reason to believe	13
they could not but	13
it does not appear	13
i do not remember	13
are so far from	13
for the sins of	13
iulian years before the	13
to have been the	13
years before the vulgar	13
i do not see	13
in the next place	13
a great part of	13
the sacrifice of the	13
as he tells us	13
for liberty of conscience	12
preached before the king	12
i know not what	12
as he had done	12
that it is not	12
in behalf of the	12
there was no such	12
it should not be	12
of them that were	12
could not but be	12
by my lords the	12
the fourth year of	12
had such a power	12
in the year before	12
what shall we say	12
the laws of the	12
i do believe it	12
that he was the	12
at the funeral of	12
the work of god	12
the authority of the	12
of the reign of	12
dicti domini regis nunc	12
lords the bishops were	12
the rest of his	11
the sacrament of the	11
was so far from	11
in the end of	11
the cause of the	11
of the land of	11
take upon me to	11
my lords and gentlemen	11
christ and his apostles	11
by the name of	11
the sense of the	11
global keyed and coded	11
one way or other	11
covantage keyed and coded	11
to do any thing	11
as if it were	11
that it was a	11
them out of the	11
the third year of	11
the deeds of the	11
so much the more	11
that this is the	11
end of the world	11
the words of the	11
there is not any	11
to be done in	11
to be the same	11
by the law of	11
it is certain that	11
ought to have been	11
petition to the king	11
a sermon preached at	11
what has been said	11
spi global keyed and	11
the will of god	11
so far from being	11
before the house of	11
i do not think	11
our lord iesus christ	11
the act of uniformity	11
judgment of the court	11
or any of them	11
you know my lord	11
that it was not	11
for my lords the	11
apex covantage keyed and	11
in the first year	11
no reason to doubt	11
of the privy council	11
king of the iews	10
our lord jesus christ	10
it were easie to	10
where it was done	10
we have no reason	10
that this is a	10
that they might not	10
to petition the king	10
sureties of the peace	10
to let them know	10
mona logarbo text and	10
there was a great	10
we will go on	10
causing it to be	10
there is a great	10
the law of nations	10
which they could not	10
if it had not	10
do you know my	10
in the midst of	10
to be cut off	10
that they should be	10
to do the same	10
of bread and wine	10
what say you to	10
lord bishop of bath	10
the interest of the	10
that this was the	10
they of the roman	10
the council of constance	10
the people of god	10
in the judgment of	10
it would have been	10
deeds of the flesh	10
practice of the court	10
that there is a	10
in the sacrament of	10
the lords of the	10
it came to pass	10
in the apostles times	10
in the th year	10
i do not know	10
mona logarbo sampled and	10
and i am sure	10
at the end of	10
in the nature of	10
before the queen at	10
in the house of	10
one and the same	10
give us leave to	10
logarbo sampled and proofread	10
year of the reign	10
of the christian religion	10
the case of the	10
logarbo text and markup	10
a copy of the	10
all our loving subjects	10
of the church and	9
the body and blood	9
the authors of this	9
xml conversion a sermon	9
if it were possible	9
and blood of christ	9
the presence of the	9
there is but one	9
over and over again	9
they were committed by	9
it seems to have	9
the spirit of god	9
is the case of	9
lords of the privy	9
lords the bishops did	9
it is that which	9
the king at white	9
our lord the king	9
conversion a sermon preached	9
it is not a	9
that there was a	9
if your lordship please	9
and that is the	9
are said to be	9
the mount of olives	9
that it was in	9
is said to be	9
body and blood of	9
i do not say	9
printed for henry brome	9
but as to the	9
so far as to	9
out of the kingdom	9
the right reverend father	9
as they are now	9
of the city of	9
i know not how	9
of it to the	9
the apostles of christ	9
to the church of	9
lords the bishops have	9
to make use of	9
the journal of the	9
charged with an information	9
to be done by	9
the kings of the	9
the consent of the	9
they ought to be	9
and it is not	9
to the course of	9
the case of a	9
the end of his	9
the church and state	9
that has been given	9
the reading of the	9
it had not been	9
the account of his	9
the king of the	9
sacrifice of the mass	9
may do well to	9
out of the way	9
for the good of	9
it seems to be	9
guilty of the matter	9
it cannot be denied	9
there is no proof	9
before the king at	9
it will not be	9
that were in the	9
peers of the realm	9
right reverend father in	9
and it may be	9
that they could not	9
against my lords the	9
there is no doubt	9
it is not to	9
they ought not to	9
the court of rome	9
and there is no	9
the land of canaan	9
it is not so	8
to the house of	8
according to the course	8
they would have it	8
richard the seconds time	8
the reign of our	8
that according to the	8
of the matter charged	8
william lord bishop of	8
in the court of	8
that there should be	8
said to have been	8
by order of the	8
they are guilty of	8
the lords spiritual and	8
not the church of	8
the statute of provisors	8
my heart is fixed	8
it may be observed	8
lieutenant of the tower	8
lord bishop of chichester	8
into the body and	8
was the paper that	8
my lord archbishop of	8
to be in the	8
were so far from	8
the reading of it	8
that it may be	8
every one of these	8
they would not have	8
into the hands of	8
in the body of	8
the author of the	8
that it was written	8
there was such a	8
presented to the king	8
the bishop of s	8
of the vulgar aera	8
the generality of the	8
that they may be	8
paper to the king	8
upon the death of	8
i think there is	8
what we have to	8
we read in the	8
he had such a	8
security to the state	8
if there had been	8
in the third year	8
william archbishop of canterbury	8
law of the land	8
of the th of	8
lords the bishops to	8
the miracles of christ	8
the answer to the	8
of the catholick church	8
the matter charged upon	8
give me leave to	8
of the people of	8
is a case of	8
head of the church	8
be charged with an	8
if it be not	8
a great deal more	8
nothing can be more	8
i would ask you	8
on the th of	8
be said to be	8
had a mind to	8
they are such as	8
the day of the	8
we have to say	8
has been pleased to	8
i think it is	8
the opinion of the	8
lords spiritual and temporal	8
it to be the	8
lord bishop of ely	8
pretence of a petition	8
my lord of ely	8
power to dispense with	8
the lieutenant of the	8
the life of pythagoras	8
lordship and the jury	8
him out of the	8
it is not only	8
to bring them to	8
for the honour of	8
way to suppress popery	8
of the royal family	8
as if they had	8
you are not to	8
the restauration of the	8
exercise of their religion	8
against moses and aaron	8
popery in this kingdom	8
in the words of	8
that it was done	8
the rest of my	8
as they call it	8
the whole course of	8
the see of rome	7
that it should not	7
but i do not	7
which was in the	7
is there any thing	7
new articles of faith	7
what did they say	7
every one of them	7
and if it be	7
such a one as	7
obedience and submission to	7
the communion of the	7
to the laws of	7
copy of the information	7
two protestants and a	7
the heads of the	7
it was done in	7
for the sake of	7
rest of my lords	7
there could be no	7
is no reason to	7
do you believe that	7
spare me a word	7
i take to be	7
of our lord the	7
what i have said	7
evidence that has been	7
what we are to	7
conference between two protestants	7
is one of the	7
as well as any	7
till the end of	7
the rights of the	7
of days in the	7
i must needs say	7
he would have us	7
when they came to	7
is said to have	7
or by reason of	7
the lord thy god	7
the image of god	7
you in this information	7
preached at the funeral	7
of the same opinion	7
the peace of the	7
to the principles of	7
the bishops are not	7
there is no more	7
as it is in	7
a letter to dr	7
was the first that	7
on the sabbath day	7
that they will not	7
whether my lords the	7
that he would have	7
as soon as he	7
charged upon you in	7
does not appear that	7
that he was not	7
a petition to the	7
all his loving subjects	7
it may be read	7
known laws of the	7
under pretence of a	7
not to insist upon	7
to the king in	7
matter charged upon you	7
the beginning of this	7
a just cause of	7
a power to dispense	7
of the court is	7
the king and his	7
put a stop to	7
the people of england	7
in the days of	7
for a man to	7
any thing that he	7
that they had not	7
that which has been	7
any thing that is	7
of the clergy of	7
the fathers of the	7
it is no more	7
is no wonder that	7
the sins of the	7
after the death of	7
the king of babylon	7
there is a god	7
in richard the seconds	7
is a great deal	7
the destruction of the	7
of the primitive church	7
to be my lord	7
the two first gospels	7
we are not to	7
as to matter of	7
know my lord bishop	7
information may be read	7
proof of a publication	7
an undistinguishing execution of	7
lords the bishops in	7
preached before the queen	7
the matter of the	7
out of the world	7
not take upon me	7
the known laws of	7
was delivered to the	7
the chief priests and	7
as you have heard	7
upon you in this	7
royal will and pleasure	7
the truth of the	7
sermon preached at the	7
as well as to	7
are of the same	7
him to be a	7
fourth year of the	7
how it came to	7
in all parts of	7
for the safety of	7
and submission to the	7
beginning of the world	7
against the interest of	7
it is not the	7
in the way of	7
or do you not	7
it is no wonder	7
to the end that	7
be no other than	7
by reason of the	7
end of that man	7
our royal will and	7
if they did not	7
i do not believe	7
what is it that	7
was one of the	7
it would be a	7
that he should be	7
that was the paper	7
is no more than	7
they have reason to	7
up out of egypt	7
lord bishop of peterborough	7
that which is the	7
was not to be	7
in the power of	7
there is no reason	7
and state of england	7
that he would not	7
all the people of	7
of the virgin mary	7
your lordship please to	7
he said to them	7
above a hundred years	7
we pray it may	7
the late seasonable discourse	7
that it is the	7
but it is not	7
of coventry and lichfield	7
never saw him write	7
we ought not to	7
if he had not	7
and sets up another	7
there is nothing more	7
it may be a	7
the governing part of	7
i hope you will	7
the first day of	7
it pleased god to	7
out of the land	7
my lord of canterbury	7
if they do not	7
and that was the	7
of the court in	7
protestants and a papist	7
that they are not	7
in the place of	7
the manner of the	7
into the land of	7
the government of the	7
to the honour of	7
transubstantiation of the elements	7
they ought to have	7
between two protestants and	7
the king and the	7
against the christian religion	7
of that part of	7
as far as they	7
the express words of	7
one of his majesties	7
church and state of	7
that they were committed	7
if they had been	7
as much as in	7
the evidence that has	6
is agreed on all	6
found in his study	6
think there is no	6
are now used in	6
as lords of the	6
for fear of being	6
it is in the	6
out of his own	6
the doing of it	6
as far as i	6
the question being put	6
such a breach of	6
to dispense with the	6
of my lord of	6
by the consent of	6
into consequence or example	6
many of them as	6
the justice of the	6
to the will of	6
was done in the	6
to the judgment of	6
it could not but	6
the body of a	6
as if they were	6
when the cause is	6
the pope of rome	6
mortifie the deeds of	6
the building of the	6
the th day of	6
to the law of	6
have a copy of	6
against the reading of	6
what they had done	6
behalf of the king	6
and he shewed it	6
from the church of	6
which is not to	6
in the year of	6
are not bound to	6
the apostle tells us	6
ought not to have	6
why they could not	6
have reason to fear	6
now used in the	6
seem to have been	6
justices of the peace	6
the queen at white	6
for ought that appears	6
up out of the	6
between the king and	6
of the same religion	6
of richard the second	6
the people of the	6
the true way to	6
in the times of	6
there is no evidence	6
or so much as	6
at the time when	6
it had been a	6
the principles of their	6
your lordship guilty of	6
that is to be	6
would be pleased to	6
the law of god	6
the th of april	6
that it is our	6
for or by reason	6
the difference between the	6
the protection of the	6
that they do not	6
this was such a	6
ways of disposing of	6
in order to the	6
with your lordships favour	6
lordship guilty of the	6
of a true church	6
all that has been	6
a part of the	6
the number of days	6
there is no such	6
that in the sacrament	6
true way to suppress	6
of the king and	6
the king of france	6
they were to be	6
the time of this	6
he was the first	6
is the second thing	6
the god of israel	6
the intention of the	6
the anniversary of the	6
there would be no	6
used in the church	6
a hundred years after	6
the nature of a	6
consent of the people	6
thing that was done	6
being the day of	6
thomas lord bishop of	6
they came to be	6
was the case of	6
they were to have	6
he would not have	6
is so far from	6
while darius was living	6
did you ever see	6
bishop of coventry and	6
in the sight of	6
being the anniversary of	6
out of the church	6
in all other cases	6
in defence of the	6
the crown of england	6
that part of the	6
could be no other	6
the th of february	6
as it hath been	6
is a breach of	6
lords the bishops had	6
we cannot but see	6
submission to the present	6
have a mind to	6
the house of peers	6
the medes and persians	6
order of the privy	6
obedience to the pope	6
year of the vulgar	6
was in the year	6
they would have had	6
the writing of it	6
that he gave them	6
an order of council	6
any thing of it	6
that they who are	6
the th of tiberius	6
the benefit of the	6
of them that are	6
in the hands of	6
may it please your	6
praedictum in comitatu middlesexiae	6
to the present government	6
a thing that was	6
of disposing of kingdoms	6
that man is peace	6
agreed on all hands	6
by such and such	6
the th of january	6
that came out of	6
the beginning of that	6
the great things that	6
no other than what	6
king of the chaldeans	6
that has been said	6
in any manner whatsoever	6
great part of the	6
of any thing that	6
no more than what	6
that they have given	6
the glory of god	6
to make it a	6
pray it may be	6
the truth of it	6
is your lordship guilty	6
if he had been	6
the xiv of nisan	6
the hands of the	6
the elements of bread	6
printed for thomas jones	6
surety of the peace	6
was found in his	6
will not take upon	6
of the elements of	6
they could not have	6
any person or persons	6
and what is the	6
is a matter of	6
and therefore it is	6
the acts of the	6
lord bishop of bristol	6
it can be no	6
i will not take	6
that we may be	6
the unity of the	6
as many of them	6
there is not the	6
no more than the	6
an answer to the	6
the time when the	6
if we are not	6
opinion of the court	6
caused it to be	6
laid in the information	6
be a means to	6
is not this a	6
the city of ierusalem	6
we shall shew you	6
to the knowledge of	6
he could not have	6
as well as i	6
those things which are	6
that his soul was	6
what it was that	6
and some of them	6
the oath of supremacy	6
a chronological account of	6
building of the temple	6
and what is it	6
the names of the	6
to keep them from	6
subjects from their allegiance	6
the safety of the	6
the priviledges of the	6
the day of his	6
in the world to	6
a conference between two	6
that it could not	6
but on the contrary	6
of our lord jesus	6
it is such a	6
to any one that	6
the providence of god	6
in the land of	6
apud westmonasterium praedictum in	6
king charles the first	6
will tell you what	6
that it is a	6
of that man is	6
for the court to	6
they were so far	6
whether it be a	6
by the angel gabriel	6
a justice of peace	6
and so it is	6
there was no other	6
have the benefit of	6
this is all that	6
just cause of war	6
it must have been	6
place where it was	6
according to their own	6
in order to this	6
that there was no	6
be put to death	6
elements of bread and	6
the writings of the	6
which i take to	6
the order of council	6
it may not be	6
writing of my lord	6
no advantage should be	6
to the king of	6
so much as to	6
undistinguishing execution of the	6
it was god that	6
it was not so	6
and this is the	6
by the right reverend	6
to the best of	6
made use of to	6
he was to suffer	6
fathers of the church	6
come into the world	6
westmonasterium praedictum in comitatu	6
the canon of the	6
were easie to shew	6
and all manner of	6
there should be a	6
to all his loving	6
would not have been	6
by the act of	6
many of them were	6
they are so far	6
on the one hand	6
he was to be	6
in the roman communion	6
and every of them	6
take upon them to	6
reason will tell you	5
that they were not	5
the declaration of the	5
if he had lived	5
lords the bishops may	5
of alexander the great	5
without an act of	5
concerning the state of	5
as well as we	5
is it his meaning	5
of religion in any	5
all things that are	5
to make the people	5
with an intent to	5
but what shall we	5
that it would be	5
he was so far	5
it was resolved in	5
the priviledge of peers	5
and as to the	5
the preservation of the	5
that which we have	5
they were in the	5
of the life of	5
was resolved in the	5
by way of petition	5
case of my lord	5
the reason of this	5
they did own it	5
impeachment of the commons	5
it came to the	5
sins of the nation	5
would be sure to	5
did not so much	5
are peers of the	5
suppress popery in this	5
of heaven and earth	5
the age of the	5
i shall shew you	5
for the advantage of	5
that i would not	5
such lords of the	5
you gentlemen of the	5
of the catholick faith	5
on behalf of the	5
to alexander the great	5
declaration for liberty of	5
aptara keyed and coded	5
is the duty of	5
that they did not	5
to be king of	5
ought to be read	5
they are pleased to	5
coming out of egypt	5
that i have said	5
their hands to it	5
that they ought to	5
the queen of scots	5
and so it was	5
the same that was	5
is to be hoped	5
the work of the	5
any transubstantiation of the	5
to be kept with	5
they charged him with	5
for abrogating the test	5
contrary to the known	5
is that which we	5
the hand of god	5
according to their principles	5
between the church and	5
de jure belli pacis	5
the manner of it	5
nor so much as	5
say you to the	5
he could not be	5
gone out of the	5
the reason of it	5
doctrine of the apostles	5
for the death of	5
the realm of the	5
kings of the medes	5
he had reason to	5
the place where it	5
the pope to be	5
that the king may	5
of the seed of	5
in point of law	5
the works of the	5
on the behalf of	5
to look for no	5
all the rest are	5
as near as i	5
is like to be	5
be thought to be	5
in his account of	5
the king of spain	5
as this case is	5
the right of the	5
according to their doctrine	5
hundred years after christ	5
the end of it	5
advantage should be taken	5
there must be a	5
has been said on	5
of the old testament	5
the rest of their	5
gives an account of	5
he knows to be	5
the king in the	5
verse of this chapter	5
of the martyrdom of	5
it is a libel	5
in the hearts of	5
were not of the	5
we are so far	5
the head of the	5
in their power to	5
the best of my	5
the account of their	5
if it had been	5
famous men his contemporaries	5
the place of the	5
pleased to give us	5
not be drawn into	5
the body of christ	5
the gun at the	5
peace may be required	5
to take notice of	5
for the destruction of	5
shall we say to	5
judgment of the church	5
that we read of	5
the very brink of	5
of the acts of	5
as long as they	5
eng church of england	5
then there is no	5
thomas bishop of bath	5
an appeal to god	5
church of england in	5
that is the thing	5
to be charged with	5
in the place where	5
not to be committed	5
to that degree that	5
the things that are	5
acts of the apostles	5
but that is not	5
by which it appears	5
a publication in middlesex	5
he could not but	5
it appears to be	5
the case of my	5
the execution of all	5
when all is done	5
of the king in	5
they are now used	5
in comitatu middlesexiae praedicto	5
the eyes of the	5
they were such as	5
as if we had	5
they are in the	5
of rome it self	5
to church and state	5
was on our side	5
may be in the	5
here is an information	5
at the gun at	5
account of this matter	5
might as well have	5
all members of parliament	5
is no other than	5
from one to another	5
it was that which	5
delivery of it to	5
what he had to	5
authority over all christians	5
that is to say	5
was no need of	5
hundred and fifty years	5
as the church believes	5
out of his hands	5
and court of rome	5
have reason to hope	5
his majesties gracious declaration	5
the death of iosiah	5
upon the name of	5
for the punishment of	5
the church and court	5
to dye in the	5
it is all one	5
to suppress popery in	5
the information of the	5
and the sacrifice of	5
as well as the	5
it necessary for the	5
that came in by	5
and it must be	5
as much as they	5
it is our royal	5
to have been that	5
thomas bishop of peterburgh	5
is a god that	5
subjects for liberty of	5
i shall endeavour to	5
religion in any manner	5
it could be no	5
and that it was	5
the glory of the	5
the execution of the	5
his loving subjects for	5
as oft as he	5
as we read in	5
for the rest of	5
no such thing in	5
to shew that he	5
the kingdom of god	5
interest of the church	5
latta text and markup	5
among the people of	5
that he had not	5
all parts of the	5
that i do not	5
if they have any	5
be subject to the	5
publishing a seditious libel	5
not to speak of	5
reverend fathers in god	5
of the rights of	5
needs not be said	5
for no other cause	5
declaration to all his	5
but this is not	5
the martyrdom of king	5
and ought to be	5
but that it is	5
they seem to have	5
do in this case	5
of the same order	5
at the gun in	5
hath been already shewn	5
it be a libel	5
nothing more than to	5
which is the only	5
as well as in	5
bound in conscience to	5
we are to consider	5
to the destruction of	5
it is as plain	5
martyrdom of king charles	5
day of the martyrdom	5
in answer to this	5
of that which is	5
it was that he	5
years after his death	5
is not in the	5
adoration of the virgin	5
to the whole nation	5
latta sampled and proofread	5
pro eodem domino rege	5
it to be read	5
as far as we	5
of the exercise of	5
said to be a	5
i never saw him	5
in the two first	5
destruction of the temple	5
to do in this	5
in the book of	5
we do likewise declare	5
for it is not	5
i am sure there	5
have nothing to do	5
said to his disciples	5
such a plea as	5
tell the whole truth	5
the death of a	5
because it is not	5
he hath given us	5
to stir up sedition	5
journal of the house	5
resolved in the affirmative	5
that they would not	5
the face of the	5
in church and state	5
should not be drawn	5
to the mount of	5
is to be done	5
on the same side	5
yet they could not	5
william bishop of st	5
to tell the whole	5
but he could not	5
they were not to	5
to begin with the	5
but what has been	5
that are in the	5
and publishing a seditious	5
this to be a	5
other famous men his	5
not any transubstantiation of	5
the lords and commons	5
was no such thing	5
they are the same	5
that no advantage should	5
the paper that they	5
the day of judgment	5
to the red sea	5
nothing to do with	5
in all that time	5
but if they are	5
the kingdom of the	5
the doctrines of the	5
that he might be	5
in any of the	5
in opposition to popery	5
been on our side	5
of any such thing	5
to the people of	5
if it were not	5
and that the invocation	5
which they were to	5
a seditious libel against	5
we may guess what	5
the last part of	5
church and court of	5
of any of his	5
but it was in	5
is an appeal to	5
to the jurisdiction of	5
to the king by	5
the free exercise of	5
as to the matter	5
of the first month	5
knew any thing of	5
came out of egypt	5
is not any transubstantiation	5
of the iulian year	5
of the roman empire	5
constitutions in matters ecclesiastical	5
to be published in	5
for the security of	5
appeal from the pope	5
for it is a	5
he had done before	5
make their application to	5
sermon at the funeral	5
i do not doubt	5
to the rules of	5
it is plain that	5
the peace may be	5
to be put to	5
in the work of	5
the clerk of the	5
that they had a	5
from the time of	5
which is contrary to	5
as long as the	5
to bring us to	5
by comparison of hands	5
that paper to the	5
as they would have	5
near as i can	5
free exercise of their	5
and it is very	5
them that were the	5
his soul was in	5
i did not see	5
here is a paper	5
him out of his	5
that they would have	5
a plea as this	5
gracious declaration to all	5
in such a case	5
of the truth of	5
or any other saint	5
of the death of	5
as i said before	5
that it ought to	5
for the ends of	5
must needs be a	5
i am sure they	5
to be found in	5
the glory of his	5
we have no other	5
they could not so	5
and to the end	5
the times of the	5
nothing but what is	5
the meeting of the	5
the pillar of cloud	5
take upon him to	5
such and such lords	5
john latta sampled and	5
dye in the wilderness	5
which there is no	5
that were with him	5
cause of the war	5
the destruction of their	5
it is he that	5
for the interest of	5
the reason of their	5
that there may be	5
at any time hereafter	5
the end of this	5
not so much for	5
by the laws of	5
no more than a	5
that they should have	5
was then in the	5
reasons for abrogating the	5
and the interest of	5
in order to that	5
there is such a	5
of canterbury and the	5
the city of london	5
the whole roman church	5
about the same time	5
from the pope to	5
by a person of	5
require sureties of the	5
day of the first	5
perfect and upright man	5
they were to suffer	5
to do it by	5
the effect of it	5
of the protestant religion	5
is no doubt but	5
nature of the thing	5
with milk and honey	5
to be a publication	5
to be admitted to	5
i believe it is	5
it is his hand	5
in the writings of	5
i think we have	5
it doth not appear	5
the knowledge of the	5
the th of march	5
our blessed lord had	5
whether that was the	5
desire to be heard	5
of other famous men	5
the seed of the	5
as soon as ever	5
of the kings of	5
for ought we know	5
lordship and the court	5
necessary for him to	5
of the western church	5
to the known laws	5
they are not to	5
to be given to	5
the reign of darius	5
loving subjects for liberty	5
a prince of the	5
is the business of	5
of the jewish church	5
he had told them	5
not to be the	5
as it were in	5
by the author of	5
but i am sure	5
and such lords of	5
that they are the	5
is the act of	5
difference between the church	5
do you know it	5
appears to have been	5
could not be done	5
is in the nature	5
in a great measure	5
so far from having	5
of them in the	5
be a good return	5
the temple of god	5
the time of their	5
there was no need	5
execution of the laws	5
the law of nature	5
seems to be the	5
it please your lordship	5
the fast of the	5
of the peace may	5
by my lord chancellor	5
if your lordship pleases	5
no need of any	5
it is our duty	5
of it in the	5
to be taken by	5
according to the principles	5
reading of the information	5
gun at the west	5
that the king had	5
county of middlesex aforesaid	5
the last year of	5
and the same thing	5
if it be a	5
not been on our	5
a word in this	5
it can never be	5
the major part of	5
to be of faith	5
with his own hand	5
it to be a	5
the design of it	5
the king could not	5
is our royal will	5
john latta text and	5
his grace my lord	5
been declared in parliament	5
the preparation of the	5
the security of the	5
that we may not	5
common reason will tell	5
reason to believe that	5
a sermon at the	5
both priests and people	5
doctrine of the church	5
in the head of	4
many of them do	4
not coming to church	4
some hundreds of years	4
tell you what they	4
not been the lord	4
it might have been	4
majesty has been pleased	4
in the d column	4
great deal of difference	4
the penal laws in	4
not to be done	4
plead to an information	4
the destruction of ierusalem	4
but there was no	4
so far from that	4
the necessity of maintaining	4
he means not that	4
was such a paper	4
it to be done	4
under our great seal	4
so much for the	4
no part of the	4
such a matter as	4
of the word of	4
us up out of	4
at this distance of	4
application to the king	4
i am very glad	4
as they are in	4
and lords of parliament	4
the will of the	4
to be the hand	4
we know not what	4
answer to the bishop	4
above a thousand years	4
the second part of	4
were committed by the	4
which have been made	4
take that to be	4
printed for robert clavell	4
of christ and his	4
that they did deliver	4
he was pleased to	4
that they should not	4
of such a church	4
communion of the church	4
as often as they	4
we are ready to	4
and that it is	4
it is agreed on	4
seditious libel against the	4
chaplain in ordinary to	4
to do a thing	4
there it is said	4
believe that to be	4
word in this matter	4
of king charles the	4
answer to the piece	4
what the course of	4
go up to jerusalem	4
and if it were	4
that it was the	4
in every one of	4
to be by the	4
i must confess i	4
in the communion of	4
of king charles i	4
of the temple was	4
if i mistake not	4
gave them leave to	4
marks of gods hand	4
many other of the	4
they did deliver it	4
but that it was	4
all the rest were	4
till they came to	4
the whole church of	4
it was their hands	4
comes next to be	4
this distance of time	4
published by his majesties	4
that would not do	4
for the proof of	4
in the very same	4
was done by them	4
it is like it	4
in the history of	4
of life and death	4
it was not for	4
restauration of the king	4
has been done in	4
we read of in	4
which is the second	4
reign of our said	4
and we are sure	4
pleased to give him	4
every one in his	4
we may be sure	4
upon them to be	4
which gives an account	4
offer to your lordship	4
to be presented to	4
the order of the	4
in ordinary to his	4
no doubt they were	4
i do believe this	4
laws in matters ecclesiastical	4
the jurisdiction of the	4
there are two things	4
contrary to his oath	4
good providence of god	4
have taken all the	4
the great while darius	4
that he will not	4
state is of them	4
they delivered to the	4
that this is not	4
as soon as they	4
a word on the	4
very brink of destruction	4
which he could not	4
thing in the world	4
the promise of god	4
more will be said	4
number of days in	4
the preaching of the	4
he had to say	4
the case of allegiance	4
upon a habeas corpus	4
we are next to	4
they came in the	4
a man write a	4
when there is a	4
address to the king	4
you may do well	4
in the jewish church	4
that were present at	4
by way of advice	4
vindication of that part	4
have all reason to	4
truly i do not	4
came to pass that	4
we have thought fit	4
the reign of king	4
to take care of	4
what was said to	4
of the right of	4
the conduct of the	4
he was the man	4
do not know that	4
i am of the	4
ever since the reformation	4
had swallowed us up	4
he puts down one	4
sovereign lord the king	4
i will tell you	4
and when they had	4
the french invasion examined	4
chronological account of the	4
by them of the	4
one would have thought	4
defence of the right	4
right reverend fathers in	4
upon the evidence that	4
as it appears by	4
in this present parliament	4
out of the synagogue	4
of the restauration of	4
the discretion of the	4
on the first day	4
rights of the crown	4
in order to a	4
we are to expect	4
to come into the	4
could not do it	4
made in the th	4
his majesty would not	4
nor is there any	4
not my lords the	4
is not the least	4
kings of the earth	4
with the statute of	4
all i can say	4
he must be a	4
the queen at whitehall	4
the right reverend fathers	4
cannot say it is	4
the honour of the	4
in his way to	4
in the faith of	4
for the fulfilling of	4
the right of kings	4
and that there is	4
in the reign of	4
in the last verse	4
that were not of	4
if they are not	4
as well as a	4
they are sure to	4
god has given us	4
the lust of the	4
what was done in	4
then they were to	4
those of the roman	4
the end of their	4
against the king and	4
or for or by	4
francis bishop of ely	4
of his majesties chaplains	4
to be so by	4
great while darius was	4
for us to do	4
there be any thing	4
that they may not	4
that would not be	4
but what i have	4
the just judgment of	4
take no notice of	4
the infallibility of the	4
the humble petition of	4
to plead to it	4
he has given us	4
the midst of the	4
who was the first	4
they could not be	4
at the peacock in	4
is proved to be	4
the holy of holies	4
it should come to	4
discretion of the court	4
the sacrament of our	4
and of other famous	4
the lord who was	4
for the information of	4
the cause is certainly	4
we are bound to	4
of so great moment	4
do not remember the	4
first year of king	4
the officers of the	4
was the information against	4
this is the day	4
was the cause of	4
the name of that	4
he had a mind	4
to the th of	4
he was ready to	4
as far as it	4
it is not said	4
the matter of fact	4
to be a very	4
ordinary to his majesty	4
not so much to	4
as in any other	4
the matter of it	4
what is that to	4
that the pope had	4
for the increase of	4
we ought to be	4
of the court to	4
the acts of parliament	4
that all the people	4
if this be not	4
we desire to be	4
the books of the	4
considerations touching the true	4
the light of nature	4
i am sure he	4
make orders and constitutions	4
the profit of the	4
which we call the	4
no other way to	4
more contrary to the	4
between them and the	4
as appears by his	4
a letter to a	4
not that he shall	4
reason to hope that	4
making a distinction between	4
to be against law	4
which ought to be	4
by some of the	4
the mother of god	4
of my lord bishop	4
the pretences of the	4
you believe that to	4
the clock in the	4
to do with the	4
by making a distinction	4
exercise of religion in	4
by them that knew	4
submission to your lordship	4
the first of the	4
at one time or	4
turn to the th	4
printed by andrew clark	4
in the day of	4
th year of the	4
the th of nisan	4
may be charged with	4
to make this objection	4
pythagoras came into italy	4
the kingdom of ireland	4
according to the ancient	4
of the medes and	4
are such as have	4
he seems to have	4
there should be any	4
to all the rest	4
of them that have	4
the design of the	4
and he tells us	4
his first thoth was	4
this by way of	4
for the use of	4
the hearts of the	4
pleased to let them	4
the use of it	4
the objector would have	4
is the end of	4
of causing it to	4
or not receiving the	4
of them that had	4
this part of the	4
the last day of	4
what answer did they	4
it was surely an	4
archbishop of canterbury and	4
and if they should	4
has been declared in	4
came to be in	4
the old and new	4
you have been heard	4
did not see him	4
on all members of	4
could not but see	4
that many of them	4
bread and wine into	4
it is a case	4
all the world over	4
was not in the	4
once delivered to the	4
the delivery of it	4
when there was no	4
to plead to an	4
in the same manner	4
and it seems to	4
that this was not	4
to daniel by the	4
of the benefit of	4
we are taught to	4
to be a king	4
spiritual and temporal in	4
some of the fathers	4
up the measure of	4
and it cannot be	4
the nature of it	4
the death of any	4
unity of the church	4
regni dicti domini regis	4
tell you what a	4
orders and constitutions in	4
the reader will find	4
for the preservation of	4
of them who have	4
of it to be	4
miracles that were wrought	4
and as it were	4
written in the county	4
but one thing more	4
the religion of the	4
if we may believe	4
with submission to your	4
the bishops are here	4
at large in the	4
upon pain of damnation	4
in those things which	4
of the power of	4
they did not so	4
men of that communion	4
are not guilty of	4
do you know that	4
the former of these	4
that the invocation of	4
just judgment of god	4
in such a manner	4
their comments on the	4
them out of egypt	4
the paper to the	4
lord who was on	4
touching the true way	4
were the authors of	4
design of it was	4
might be able to	4
upon him as a	4
there must be some	4
when he came to	4
the perfect and upright	4
for henry brome at	4
the very words of	4
that is due to	4
to them that were	4
then it is certain	4
by which we may	4
iohn bishop of chichester	4
could not but know	4
a thing that is	4
the death of king	4
there is nothing that	4
libel against the king	4
no more in this	4
that there was any	4
any man that has	4
brought us up out	4
that the end of	4
word on the same	4
the laws of this	4
it must be a	4
whole body of the	4
proved that it was	4
to the chapter of	4
of all the rest	4
by vertue of a	4
of the clock in	4
to put it into	4
some time or other	4
without leave of the	4
to the practice of	4
so it would be	4
of the spirit of	4
in the kingdom of	4
reason in the world	4
to provide for the	4
do the same thing	4
principles of their communion	4
put him to death	4
would think fit to	4
that is very well	4
with the church of	4
i believe it may	4
when there is no	4
the two former gospels	4
drawn into consequence or	4
fellowship of the apostles	4
do in the first	4
peers of this kingdom	4
the bishops were committed	4
wanting to our selves	4
because i do not	4
to that of the	4
to that which is	4
of the crown of	4
what we read of	4
hold it lawful to	4
what became of it	4
it is easie to	4
was in the county	4
what they did in	4
upon my lords the	4
throughout the whole course	4
in vindication of that	4
of the christian world	4
was the lords doing	4
men in the world	4
upon which the whole	4
it appears that this	4
there are many things	4
and that he should	4
this is one of	4
of his own knowledge	4
in their comments on	4
what they have done	4
with all our hearts	4
my lord chief iustice	4
the benefit of his	4
and i do not	4
that that was the	4
but we do not	4
if it may be	4
of a man that	4
i am now to	4
this is my body	4
what will become of	4
it was a great	4
the lords in council	4
if there were any	4
out of the rock	4
authority in the pope	4
as well as his	4
of the universal church	4
into a precarious title	4
assurance of their loyalty	4
destruction of so many	4
zeal for their religion	4
is a point of	4
there was no king	4
charged with this information	4
it is in our	4
in the st column	4
court here to understand	4
to the image of	4
out of their own	4
king and royal family	4
for any man to	4
is made up of	4
if any of them	4
no man ought to	4
the th of december	4
necessity of maintaining the	4
was to have been	4
to be the only	4
to all them that	4
the court of kings	4
which has not been	4
over the universal church	4
to put him to	4
of the roman court	4
they would have an	4
and wine into the	4
in the wilderness of	4
had not been on	4
the bishops did own	4
we cannot but be	4
in the explication of	4
not see him write	4
and as it is	4
him to be the	4
in those two gospels	4
some of them have	4
for not coming to	4
for want of a	4
you may be sure	4
when he might have	4
and are ready to	4
justice of the peace	4
that he could not	4
any thing of the	4
the lord hath made	4
and so there is	4
for his own preservation	4
did not publish it	4
the publishing of this	4
take the oath of	4
the words of this	4
power of the king	4
of the french invasion	4
parts of the world	4
fourth year of his	4
so much of the	4
and ionathan bishop of	4
on the xiv of	4
are said to have	4
with my lord of	4
are sure to be	4
to take away their	4
may be said to	4
in upon a commitment	4
the warrant of commitment	4
as hath been already	4
be ignorant of it	4
that i have mentioned	4
they do not say	4
be drawn into consequence	4
to say any thing	4
the whole body of	4
they had reason to	4
of the body of	4
the thing it self	4
upon them to the	4
and whether it be	4
bishops owned their hands	4
it was at the	4
that your lordship would	4
the statute of the	4
we need not go	4
preached before the house	4
the interest of england	4
the fifth of november	4
of the gallican church	4
the court here to	4
that he would be	4
through the red sea	4
though they did not	4
they have done it	4
of the holy scriptures	4
what do you ask	4
is the law of	4
do well to think	4
and though it was	4
to be committed for	4
it in his own	4
had no power to	4
have no power to	4
his account of the	4
in the defence of	4
of the whole church	4