This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A48829 | And from that time forward you that were always all deem''d Cavaliers where were you? |
A48829 | In all those weak efforts of gasping Loyalty what did you? |
A48827 | He attempted it when he was not half so deeply obliged, and can we think he will not pursue it now? |
A48827 | The Church- Men say King William is too kind to Dissenters; but hath he given them any other or more Liberty than King James did? |
A48827 | What a shadow of a Dream then must this be of Protestant Subjects, being happy under a bigotted Popish Prince of such a Temper? |
A48827 | Yet still what Grievances are these Taxes, in comparison of what is laid on the French Slaves, into whose Condition we were intended to be brought? |
A48847 | 19. you find there how God threatens all them that are guilty of such sins, you may do well to ask your selves with the Apostles, Is it I? |
A48847 | And what is Covetousness but an Affection irregularly set upon worldly Goods, still craving and saving for an uncertain Future? |
A48847 | But how? |
A48847 | I dare promise you from God an encrease of the Means of Grace; and perhaps a longer Life to profit by them; Why not? |
A48847 | If ye neglect all these Methods and Means of Conversion, what remains but a sad and fearful Account? |
A48847 | Or when one allows himself in the Habitual Practise of that which he knows to be Sin, or might know, if he would but consider it? |
A48847 | What is it because you are dead? |
A48847 | What is the Pride of Life, but an Affection to worldly Honour and Greatness? |
A48847 | What remains? |
A48847 | how in each of these states they are to mortifie the deeds of the flesh? |
A48847 | how many such sins do many of us commit, and pass them by without particular notice, and therefore without particular Repentance? |
A48837 | Among the Hebrews their Question was, when they asked how one did; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is all well? |
A48837 | And after all this, Why may not I say my Text over his Corps? |
A48837 | And if the Righteous scarcely be Saved, where shall the Sinner and the Vngodly appear? |
A48837 | And yet will you see how God performed with him? |
A48837 | If such a one, as he was, should miscarry and perish; God help us, in this Age How Few are they that shall be Saved? |
A48837 | If the peace of God in this world passes all understanding, How much more doth that peace of God in Heaven pass all our expression? |
A48837 | That perfect Peace of the Perfect Man, Who is able to express it, but he that hath already attained it? |
A48837 | That the Law made nothing Perfect? |
A48837 | What if one be snatch''t away in the prime of his years? |
A48837 | Which of us can be Perfect as St. Paul was? |
A48837 | Why may not I call him by these good Names in it? |
A48837 | Why may not I say, His End is Peace? |
A48837 | what if he be cut off in the Field of Battel? |
A48837 | what if he leaves a miserable widow and children? |
A48837 | what if he leaves an Embroil''d estate behind him? |
A48837 | what if he sees the Church of God tottering, and ready to fall after him? |
A48854 | Among those promised Blessings are Peace and long Life; for which, who, in Iosias''s Case, would not have thought he might have taken God''s word? |
A48854 | And if this Licentiousness should run on, what will it come to in time? |
A48854 | But hath this good Providence of God the effect that he designs, and may justly expect at our hands? |
A48854 | But how much more the wretched purposes to which they were misapplyed? |
A48854 | But how? |
A48854 | But was that all? |
A48854 | He died in Peace; or else how could God''s Promise to him be fulfilled? |
A48854 | He that died in War, did he go to his Grave in Peace? |
A48854 | How did those Holy Men Mourn, and humble themselves before God for the sins of Ages past, that brought upon them the Babylonian Captivity? |
A48854 | How much more have Holy Men lamented for the sins of their own Age? |
A48854 | It was thus decreed; but when was it to be executed? |
A48854 | Now what returns to God have we made for all this? |
A48854 | Should God for Iosiah''s sake wholly reverse that Judgment which he had sworn to execute upon Israel? |
A48854 | The words are, Shall not the Land tremble for this, and every one Mourn that dwelleth therein? |
A48854 | What shall we say to this? |
A48854 | What then? |
A48814 | But did they believe that Religion, or not? |
A48814 | But how could Celsus answer this to his own Conscience? |
A48814 | But then, lest Abaris should ask him what he made Here? |
A48814 | But what becomes of Phalaris the mean while? |
A48814 | But what of all this? |
A48814 | But what shall we say of a man that was perfectly Blinded, with Prejudice and Malice, or with Ambition and Covetousness? |
A48814 | But why should these Philosophers either be so wicked to abuse the Faith of Mankind in devising such Stories? |
A48814 | But why so? |
A48814 | How came he then by all the stuff with which he hath filled a large History? |
A48814 | How could such Fictions as these come into Men''s heads? |
A48814 | I ca n''t think any learned man in his Age, being asked, Of all the Writers, whose Works were then extant, which was the greatest Liar? |
A48814 | Or why should they take the Pains to Collect them, and Pawn their Faith to give them Credit in the World? |
A48814 | Then to call him and Peter, Liars, and Impostors, what occasion did they give him for this? |
A48814 | What credit can one give to such an Historian? |
A48814 | What would not the Devil give to have these things believ''d by all Mankind? |
A48814 | What would this man have the Reader think of his Apollonius? |
A48814 | or than Jupiter himself? |
A48814 | that he was greater than Apollo? |
A48853 | A just God, and most justly provokt, that might have cast us off long since, as we did him:( And if he had cast us off, who had lost by it? |
A48853 | And how near was that danger of Popery? |
A48853 | And now, if you will take him at his Word,( so I call it, for his Providence is a Call to you from Heaven;''t is as if he had said, Why will you die? |
A48853 | And why is that? |
A48853 | But yet, why may not God find so much a greater Number among us? |
A48853 | First, for our Deliverance at the King''s Restauration; what a Turn it was to this Nation? |
A48853 | For that God doth things as if he were slack,''t is plain, and the Apostle confesseth it: and yet the Lord is not slack, saith the Apostle: how then? |
A48853 | How then shall we solve the difficulty that appears to us in the Text? |
A48853 | Now who could tell all this while, but God might have pronounced the like Sentence against us, and that it might have been executed in like manner? |
A48853 | Now who would think, that God should put this to us, Twice, as you see he hath done, in one Generation? |
A48853 | What Favours might we not hope, the whole Nation would have for their sakes? |
A48853 | What are those? |
A48853 | What can be plainer than this, that he hath punisht us as a People whom he had no mind to destroy? |
A48853 | What can work upon us, if we are not wrought upon by this? |
A48853 | What then should be the Cause of God''s delaying his Judgments? |
A48853 | When the Lord turned the Captivity of Sion, then were we like unto them that dream? |
A48853 | do we say he forbears us? |
A48853 | how impossible was it for us to escape? |
A48853 | out of a most distracted Condition( in which we were ready to cut one anothers Throats) within a few Months to be a most flourishing Kingdom? |
A48853 | what can we add to him?) |
A48852 | And for this, what likelier way than by a standing Army? |
A48852 | And how many more would have had Cause to wish themselves of the Number? |
A48852 | And what came of it? |
A48852 | But where are they now? |
A48852 | How many of the greatest Persons now living would never have been born? |
A48852 | How much more in the Expedition it self? |
A48852 | How much the more are we obliged to thank God for Mercies which we certainly know? |
A48852 | It might? |
A48852 | No Provocation did I say? |
A48852 | Shall I call this our Birth- day? |
A48852 | The Protestants had no suspicion of it, how could they? |
A48852 | What a Fatal blow to the Protestant Religion, both here and all the World over? |
A48852 | What an Earthquake would it have made through all Europe? |
A48852 | What is more Just than this? |
A48852 | What should hinder? |
A48852 | What should hinder? |
A48852 | What then? |
A48852 | What was all this? |
A48852 | but the Crown must be placed somewhere, and which way would the Pope have disposed of it? |
A48852 | for what he doth for us in that Signal manner, that the Psalmist describes in this Text? |
A48852 | or rather the day of our Resurrection? |
A48852 | what a Thunder Clap had it been to this poor Church and Nation? |
A48839 | Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for souls in Purgatory? |
A48839 | And in speaking of these, where shall I begin? |
A48839 | And what if they fall short of the shadow, when they have the substance, in a better and true Immortality? |
A48839 | Are these things Nothing in our sight? |
A48839 | As for Revenge, how could it enter into the breast of him, that hated nothing, but that which makes us hateful to God? |
A48839 | As for us that are now to try how we can bear the want of those many blessings we enjoyed in him; What shall we say? |
A48839 | From sickness, and pain, from labour, and danger, from sorrow, and fear, and care, and what not? |
A48839 | How much more, when for ought we know, they are taken away for our sins? |
A48839 | In all this time, first of Pain, then of dreadful Apprehension, At last in the presence of Death; Who ever saw him dismaid? |
A48839 | Nay when shall I end, if I say all that may be spoken? |
A48839 | Remember them, says the Apostle: What, those that are present? |
A48839 | Was there any thing of prayer to Saints departed this life? |
A48839 | What else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings? |
A48839 | What meant those in the unlettered Nations, by the much harder shifts they have made to conveigh any thing of themselves to Posterity? |
A48839 | What moved the old Greeks and the Romans, with so much care and expence to leave Statues and other Monuments, with Inscriptions of their names? |
A48839 | What will become of Israel now thou art gone? |
A48839 | What, with any intention to worship the Martyrs? |
A48839 | When for ought we know, it was because the age was not worthy of them? |
A48839 | Who ever found him surprized? |
A48839 | or head a word from him, unbecoming a wise man, and a true Christian? |
A70476 | As for Jaddua, he is mentioned, both ‖ here, and before ‖ in this Chapter, not as being High- Priest then,( how could he in his Fathers days?) |
A70476 | But doth Josephus say this? |
A70476 | But these here spoken of must be Enemies of the Jews; and who should they be of all the Nations that Alexander had in his Army? |
A70476 | But to what end doth he tell us this? |
A70476 | But was there not a Revelation after this? |
A70476 | But what if there was nothing of Submission to Alexander in the Revelation that was made to Jaddus? |
A70476 | But what saith he to these* words, that the Jews generally both Priests and People were the Subjects of ALEXANDER? |
A70476 | But when did he dye? |
A70476 | But why then doth the Objector bring in Calvisius, as if he were of his side in this Argument? |
A70476 | How much more should it be paid to Alexander himself by them of the conquer''d Nations? |
A70476 | How so? |
A70476 | How then durst he have put it in their power to disprove him, as they certainly would, if this had not been true? |
A70476 | How then should his Credit be impeacht by the silence of Heathen Writers? |
A70476 | If we deny this part of the Story, why may not the Objector as well deny all the rest? |
A70476 | No: Doth it appear, that they thought what they writ? |
A70476 | Now saith the Objector, How should he have Chaldaeans in his Army, when as yet he had not taken Babylon, nor come near to Chaldaea? |
A70476 | Should we therefore grant the Story of these to be suspicious, because the Heathen Writers of those times take no notice of any such thing? |
A70476 | They must be Deserters of Principles, and guilty of Rebellion and Perjury; and why not? |
A70476 | What saith the Objector to this? |
A70476 | Where are they? |
A48818 | But all Princes being equally concern''d in this matter, what if a Question should arise between any two of them? |
A48818 | But how can that be, when God is Judge himself? |
A48818 | But how can this be? |
A48818 | But how should he do this, so as that the punishment may have its effect, in warning others not to transgress in like manner? |
A48818 | But in his Want of Power to do them hurt? |
A48818 | But what Way should that be, by which Princes can be oblig''d against their Wills to do Right to one another? |
A48818 | But what should Subjects do in this Case? |
A48818 | Can they think themselves secure because they are at Peace with him? |
A48818 | Could David say Promotion comes not from thence? |
A48818 | Did he sell them for Slaves, or take away what they had? |
A48818 | How much more ought Princes to dread the just Judgment of God, if they presume to Appeal to him for no Cause, or for such as he hates and abhors? |
A48818 | How was that? |
A48818 | If he deals thus with his own People, what are Forreigners to expect at his hands? |
A48818 | It bringeth the people into a Contempt of Authority, and they are not much to be blamed for it, for what are they the better for such a Government? |
A48818 | Must they be left to the Wills of these Tyrants? |
A48818 | Must they endure all the load of Oppression that these will lay upon them? |
A48818 | Or can they rely upon his Oath? |
A48818 | Or of them that govern weak Kings, which is commonly worse? |
A48818 | Should the Judge hinder the doing of Justice? |
A48818 | What should other Princes or States that profess the same Religion do in this Case? |
A48818 | What then? |
A48818 | When he had taken Babylon, where the Jews were in a state of Captivity; did he use the Right of Conquest over them? |
A48818 | Wherein then can they be safe? |
A48818 | or what if one should invade the unquestionable Rights of the other? |
A48818 | that is, for a few Mens pleasure must a Nation be made miserable? |
A48848 | A Jew persecute the Church of God? |
A48848 | And how his Doctrine? |
A48848 | And if our Saviour spoke this, First, of the Jews in the Apostles times; of whom should he intend that they will do this in Future Ages? |
A48848 | But how shall we know who are Heretics? |
A48848 | But how should a false Prophet be tried? |
A48848 | But what Return have we for it? |
A48848 | But what then? |
A48848 | Comes, when? |
A48848 | Could he mean this of the Unbelieving Gentiles? |
A48848 | Could it be said of the Jews in after- times? |
A48848 | Do I say they treat us like such? |
A48848 | For their Denying the Cup to their Laity? |
A48848 | For their Doctrine of Purgatory? |
A48848 | For their Indulgences, and the like? |
A48848 | For their Picturing of God the Father, and of the Trinity? |
A48848 | For their Worshipping Images? |
A48848 | How did it appear? |
A48848 | How was it possible it should be? |
A48848 | If others do what Christ and his Apostles did, mu ● t they be such Arrant Jews to kill them for this? |
A48848 | In After- times, that Christians should do it, that profess to believe the Gospel; Did our Saviour ever think of this? |
A48848 | Is there any thing else for seven Sacraments of Christs Institution? |
A48848 | Of whom then are we to understand this? |
A48848 | To Sacrifice to God with Human Blood, which in his Law he had positively and directly forbidden? |
A48848 | To kill Men upon His account, that has expresly said, Thou shalt not kill? |
A48848 | To kill, not Malefactors, but the most faithful Servants of God, the Apostles of our Lord Jesus Christ? |
A48848 | Were they Rashly drawn into it? |
A48848 | What Pretence, or what Colour have they for the proof of them? |
A48848 | What did they mean by the Law? |
A48848 | What then? |
A48848 | What then? |
A48848 | What? |
A48848 | Wherefore did he do it? |
A48813 | And acts amazing by a Pesant''s Son, As by a Prince''s, ha ve they not been done? |
A48813 | And what would become of humane Commerce, if such Things multiplied? |
A48813 | If sense goes thus far with the plainest and most unthinking men, how much more doth Reason and rational Faith assure the thinking and intelligent? |
A48813 | Let a Man be Unprejudic''d, Unprepossess''d, and what the least Shade of Doubt could fall upon him in this Matter? |
A48813 | So that a man''s belief, that is within him, may be wel declared and testified, even as all matters of sence and of trust? |
A48813 | What Governour would accept such a Power as this of Christ''s? |
A48813 | What kind of Kingdom and Power is here allow''d in the mean time? |
A48813 | What must Christ, so closely importuned in it, suffer in the mean time? |
A48813 | Who would be afraid to Declare, and Profess, they Believe it so? |
A48813 | Why then should men bring the Scripture to the Engine, to torture it into the confession of what( as God speaks) never came into his heart? |
A48813 | or how can the King of Kings, Lord of Lords, Prince of the Kings of the Earth, be such an Underling? |
A48813 | or serv two such Masters? |
A48855 | A Thing that was certainly done, do I ask how it was possible? |
A48855 | But do you remember how, and by whom it was preserved? |
A48855 | But how was it preserved, at that time, when the Enemies Fleet were coming with full purpose to have burnt it in the Haven of Portsmouth? |
A48855 | But how was that brought about? |
A48855 | But if we are so at a loss for it, that either we see no Cause at all, or none that can reach the effect: What then? |
A48855 | But was it never so since? |
A48855 | But what hinder''d? |
A48855 | Can any one think, that thinks at all, how these Just and great Interests could have been preserved? |
A48855 | For what can they say to so many things that God only can do, and that all concurr''d together in this matter? |
A48855 | If it be, did I say? |
A48855 | Is it his meaning that w ● should love the Church of England, to which h ● has shewn so much love in so many Deliverances? |
A48855 | Is it his meaning that we sh ● uld shew our concernedness for those things which he has sh ● wn himself so much concern''d for? |
A48855 | Is it his meaning that we should be hi ● Instruments to help others, with the like Affection and Care as he has sh ● wn in helping us? |
A48855 | Is it his meaning to set us up like a Light on a Hill, that we should be a Pattern to all other Nations? |
A48855 | What greater Testimonies could he give to any Church, then he has done to ours, in those wonderful deliverances he has given us? |
A48855 | What is it then that comes properly into our Question? |
A48855 | What preserved us from this great Danger? |
A48855 | What should be the Meaning of our most gracious God in all this? |
A48855 | What should we do then, but let things go on in their Course? |
A48855 | What works? |
A48855 | When the Syrians saw their mighty armies overcome by a handful of Israelites; they knew it was not done by humane strength; what then? |
A48855 | Who has been, or who was like to be, the better for this? |
A48855 | how any one of these could have stood, any otherwise, then by his venturing himself as he did? |
A48855 | or when he had gone so far, how he could Retreat afterwards, without taking the Government upon him? |
A48855 | that all the Kings Enemies should be so charmed, that at his coming in, not a Dog should stir his Tongue against him? |
A48855 | that those others likewise should give up their Interests, and smother their Prejudices and Disaffections? |
A48856 | And do we not keep that Festival ever since? |
A48856 | And since that time, have we not seen the Restauration of the Royal Family? |
A48856 | And so in this Text, did you Fast to me, even to me? |
A48856 | Are not our Adulteries more Impudent? |
A48856 | Are we not now worse than ever? |
A48856 | But even, from the Beginning of that Time, might not God well say, Was it to me, even to me? |
A48856 | But was that all? |
A48856 | But what is an Hundred and Fifty Years, to the continuance of these Fasts in my Text? |
A48856 | But what was the Will of God concerning this matter? |
A48856 | But what? |
A48856 | By his Question, Was it to me that you fasted? |
A48856 | Did he not do it, in taking away our Blessed QUEEN from us? |
A48856 | Do we not behave our selves as if we had been Delivered for these Things? |
A48856 | How can we expect, but that God should now turn his Hand upon us? |
A48856 | How far are we from that? |
A48856 | Is not our Luxury more extravagant? |
A48856 | Is there any evil in the Land, and the Lord hath not done it? |
A48856 | Of any other Fast he says, who required this at your hands? |
A48856 | Our Drinking more Profligate? |
A48856 | Our Provocations higher than ever? |
A48856 | Our Swearing and Cursing more Bold? |
A48856 | That he should strike us down lower, that he should wound us deeper, than ever? |
A48856 | They say, What need is there of this for a thing that was done so long ago? |
A48856 | Tho''you have all this while kept these Fasts, and did well in it, was it well to keep them so as you have done? |
A48856 | Was it, that they should keep these Fasts no longer? |
A48856 | Was not our Fast, Then, turned literally into Festival? |
A48856 | Whence it came? |
A48856 | Where was the fault then? |
A48856 | Who would not have expected that we should have mended upon it exceedingly? |
A48856 | Your Fasting hath been no more to me, than your eating and drinking hath been; when you did eat, and when you did drink, was is not to your selves? |
A48856 | did he place Religion in this? |
A48856 | saith the Prophet? |
A48836 | Among the Iews it was a Question in every mans mouth, where is he that should be born? |
A48836 | And what do the Lookers on Discern? |
A48836 | But have we any other to look for? |
A48836 | But what say they of his Resurrection? |
A48836 | But what then? |
A48836 | Do they see any visible change of the Elements? |
A48836 | For what assurance can be had at such a distance, concerning things done 1600 years agoe? |
A48836 | How Easie a thing was it for any considering man in Christs daies, to Reckon within a small matter of those 490 years? |
A48836 | How often were they upon these termes with our Saviour? |
A48836 | If we hold our selves close to this Faith, and if This should happen to deceive us; what have we to say? |
A48836 | Now is it reasonable to imagine, that all these men, all this while, had no use of their Reason, or had not so much as Common sense about them? |
A48836 | Now what could the Jews desire more but some Token to know him by? |
A48836 | Of whom then? |
A48836 | Perhaps too, we are not farr from that time, of which Christ saies, when the Son of Man comes, shall he find Faith upon the Earth? |
A48836 | Unless we Obey these Laws, what can we expect from Him? |
A48836 | What Believer of the true God would ever have stoopt to the Invocation of his fellow- creatures? |
A48836 | What Examples may God make of us in This World? |
A48836 | What Judgments must we look for in the Other? |
A48836 | What Penalties, what measure of Wrath, can be too much for such ungrateful Wretches, such Rebels against the Supream Majesty of God? |
A48836 | What part of the Creation, doth not afford us an instance of his Power? |
A48836 | a Miracle? |
A48836 | and ought not His Promise to be made good? |
A48836 | and so the Baptist to our Saviour, Art thou he that should come? |
A48836 | any farther Miracles to know him by? |
A48836 | any other Prophet to come? |
A48836 | did not Christ promise Miracles to his Church? |
A48836 | had not this need to be supported with Miracles? |
A48836 | no, not the least shadow of alteration: But what is it that they believe? |
A48836 | so the People among themselves, Is not this that Prophet? |
A48836 | so the Pharisees to Iohn Baptist, Art thou he? |
A48836 | what Ought we to think of our selves? |
A48816 | And therefore to insist no longer on that Question, Whether undistinguishing Severity would be effectual or no? |
A48816 | And therefore, why may they not break Faith with him as well as with any other Heretic? |
A48816 | And what can be dearer to men than their Lives, but Religion? |
A48816 | But admitting those Acts to have been just and good, how can they reject those Canons from which they had their virtue and efficacy? |
A48816 | But as Humane Nature is, and in a Fortune so liable to temptation, how hard a thing it is for any Prince to escape this charge? |
A48816 | But can any one imagin that those excellent men did ever believe themselves to be under the Roman Bishop? |
A48816 | But how few of their General Councils can pretend to either of these Conditions? |
A48816 | But how then could they take upon them to be Popes? |
A48816 | Could any assurance of their Cause have justified that contempt of Authority, if they had known any in him? |
A48816 | Either they do not think it so bad as they pretend; or else what Wretches are they to juggle with the Consciences of their People? |
A48816 | For from whence should he have it? |
A48816 | How came King Henry VIII to pass his Law against the Papal Supremacy? |
A48816 | How can they be assured but that many of these, who pretend to be their Servants and Subjects, may prove to be their dangerous Enemies? |
A48816 | If any practice be Catholic, what can be more properly so, than that which is the first Commandment of their Church? |
A48816 | In all which time of bondage and misery, which that poor Church hath endured, what relief hath she had from the Interest or Wealth of the Papacy? |
A48816 | Namely, to keep her Festivals, to hear Mass, to joyn in Offices of the Church? |
A48816 | Nor if there had been, could that have obliged aftercomers to receive whatsoever should pass afterward in that Council? |
A48816 | Or whether he did no more in that matter than he might lawfully do, according to the Principles of his own ▪ that is, the Roman, Communion? |
A48816 | What is, if this be not, to assault the publick settlement? |
A48816 | and either to force our Governors to alter it, or to set the people against them for continuing it? |
A48816 | that they ow''d any obedience to Him whom they school''d so, or any Reverence to his Censures which they slighted in that manner? |
A48835 | And how can we tell, when he doth, or doth not, that which is in his Power secretly to do or not to do? |
A48835 | And the King lamented over Abner, and said, Died Abner as a fool dieth? |
A48835 | And what Cordial, what Refection to support him under all this? |
A48835 | And what can do that, more, than the Terror of such an Example? |
A48835 | And why not? |
A48835 | And why so? |
A48835 | But how shall we excuse them, that hold it Lawful to do such things? |
A48835 | But why so? |
A48835 | Could he make no shift for himself? |
A48835 | For whose Interest was it? |
A48835 | He asketh him, Wherefore hast thou gone in unto my Fathers Concubines? |
A48835 | How many Lies were you told the mean while, to hide it from you? |
A48835 | How many comfortless hours did he reckon in that merciless Trap where they kept him? |
A48835 | How many deaths have I suffered before Death came to relieve me? |
A48835 | How many insulting words, how many reproaches did he hear? |
A48835 | How many more thousands in Ireland in our Memory? |
A48835 | How many things did I endure e''re they brought me to this? |
A48835 | How much good might one do so qualified as he was, so disposed, so resolved, so verst in Business? |
A48835 | How much more good might he have done, if he had lived to those Years? |
A48835 | If so, what should hinder these men from r ● ising all those Reports of this Person? |
A48835 | If they are speculatively true, why then are they not to be practised? |
A48835 | In the Plague- time, who would have done as he did? |
A48835 | Is not this a fair proof of your Religion? |
A48835 | It was Cassius''s word, Cui bono? |
A48835 | Now who that knows what Informations our Friend had against them, can doubt but they might lawfully kill him by these Doctrines? |
A48835 | Since we know not who they are that were the Authors of this Wickedness, at least can we find who they are that are not willing we should know it? |
A48835 | The King Lamented over ABNER, and said, Died Abner as a Fool dieth? |
A48835 | Was it not a worthy Prize to get such a one into their hands? |
A48835 | What Racks, what Bodily tortures might he probably suffer? |
A48835 | What business have they for him? |
A48835 | What have they not suffered, who have had their Lot in Popish Countries? |
A48835 | What, would none miss his Band, or take notice of his clean Shoes? |
A48835 | Where can they shew the like in Countries of our Religion? |
A48835 | Who knows, but, in the end, it may prove a fatal blow to themselves? |
A48835 | Why couldst thou not fight? |
A48835 | Would none look for the effusion of Blood, or take notice of that which hindred it, that so manifest Coagulation? |
A48835 | nor thy feet put in Fetters, why couldst thou not run away? |
A48835 | without that, What have those poor men suffered? |
A48817 | According to that of the Apostle, Whence are Wars and Fightings among you? |
A48817 | And how hardly could such plausible desires be denied to the holy Father? |
A48817 | Are they not from your Lusts that war in your Members? |
A48817 | But by our Authors leave, is there nothing can confine a man besides a Prison? |
A48817 | But to pass this: How comes it about that our Author tells us, this Council was never admitted in England? |
A48817 | But what if we should say, that Princes themselves dare seldom adventure to maintain their own Rights against the Pope? |
A48817 | Did he consider what power the Pope then claimed in this Island, when he had rendered, and openly stiled the King his Vassal? |
A48817 | ENQUIRY V. Whether Religion was the Cause of the Massacre in France, and Rebellion in Ireland? |
A48817 | For the Pope being supposed to be the Head of the Church, what Interpreters of the Churches Faith can they meet with equal to the Head of it? |
A48817 | In their absence, what is there which can be put in ballance with the Reverence given to St. Peters Chair, amongst the Professors of that Religion? |
A48817 | Shall the opinion of one or two Priests stand in competition with the Pope? |
A48817 | Since he must be contemned and hated, will it not seem better to have some to own him, than none at all? |
A48817 | The third Demand is as convincing as the former, To ask the Protestant where his Church was before Luther? |
A48817 | V. Whether Religion were the Cause of the Massacres in France and Ireland? |
A48817 | What diversions to this or that holy War, or Interpositions for Peace could he not make, as it should suit best with the party he shall most favour? |
A48817 | Whether Princes of the Roman Communion, have sufficient Powers to defend themselves from the Tyrannies and Encroachments of the Pope? |
A48817 | Whether the Popes power in deposing Kings be a Doctrine of the Roman Church? |
A48817 | Whether the Popes power in deposing Kings be a Doctrine of the Roman Church? |
A48817 | Whether they imagine they were damn''d for being Papists? |
A48817 | Will he leave off to have his feet upon the necks of Kings, and his hands in theirs and their subjects pockets, and be in earnest servus servorum? |
A48817 | Will he part with his Universal Monarchy, and be satisfied with a primacy of Order, his Suburbicarian Region, and a little Diocess in a part of Italy? |
A48817 | Would we see what was the Opinion of the Pope upon it? |
A48815 | But pray, Sir, where did you find it? |
A48815 | But why do you think it so shameful to us? |
A48815 | Do you think us so sensele ● s as to be willing to forfeit our birth rights? |
A48815 | Do you think us unconcern''d in the wealth of the Nation, or forward with an Indian simplicity to barter gold for trifles? |
A48815 | Does not all the world which side the Papists took? |
A48815 | Does the Statute of Praemunire be ● ore mentioned, si ● ● ● fie nothing? |
A48815 | F. And why do you not then disclaim them? |
A48815 | F. But how could you help it? |
A48815 | F. How of that Country? |
A48815 | F. If you be so little affected to Strangers, why do you not enter into t ● e communion of the Church of England? |
A48815 | F. Pray what do you mean by this? |
A48815 | F. Well, Sir, what say you to it? |
A48815 | For what is a Church without Authority? |
A48815 | For who should find us out if we could make all the wo ● ld believe we were Protestants? |
A48815 | N. What think you Friend? |
A48815 | No remedy say you? |
A48815 | Otherwise why should the breach last so long, if it may so easily be closed up? |
A48815 | P. And when we have given you satisfaction, pray what more kindness would you, or can you by Law shew us? |
A48815 | P. Help what? |
A48815 | P. How little do you understand how the world goes? |
A48815 | P. Shall I give you a short answer? |
A48815 | P. What should I think, but that they are false and naught? |
A48815 | Pray what think you? |
A48815 | Shall I deal freely with you, and tell you an unwelcome truth? |
A48815 | Those who do this no ● estly and fairly, without tricks or starting holes, what have we to say against them? |
A48815 | We bl ● me them for holding these Doctrines: What can we have more more of them, than to renounce them? |
A48815 | Which Revenues, as they were one of the chief causes of the last Rebellion; think you they may not in all likelyhood be of another yet in our days? |
A48815 | Will you permit me to guess at the cause, and tell you, I suspect the late Seasonable Discourse may have some share in it? |
A48815 | how many are there of my Religion who look upon it as a grievance? |
A48815 | to be deprived of the b ● nefit of our Native Laws? |
A48815 | to submit to the Jurisdiction of Forreign Courts, and at the summons of every crafty wrangler to run a thousand miles a pettifogging? |
A48824 | And as to their Objection, Take eat, this is my body? |
A48824 | And have not the successors of that heretical traiterous bloudy Boniface exactly followed his steps to this present age? |
A48824 | But are not those of the Church of Rome true Catholicks? |
A48824 | But can a man belong to the visible Church of Christ, and to the Synagogue of Satan? |
A48824 | But do not Papists believe in Christ, and hold it the surest way to put their confidence in God for Salvation? |
A48824 | But do not Protestants hold a Papist may be saved? |
A48824 | But doth not the Church of Rome own the holy Scripture to be the word of God? |
A48824 | But may not bad actions happen in a good Religion? |
A48824 | But what are the Doctrines of the Church of Rome that are against the Foundation of Truth and Salvation? |
A48824 | But what is the main difference betwixt Christianity and Popery? |
A48824 | Did not the Church of England first depart from the Church of Rome? |
A48824 | Doth not the Romish Church allow the reading of the Scripture? |
A48824 | For how hath the word preached discovered him to be that man of sin? |
A48824 | HATH not the Church of Rome the Lords Prayer? |
A48824 | Hath not the Church of Rome the Creed? |
A48824 | Hath not the Church of Rome the testimony of the Fathers on her behalf? |
A48824 | Have all Papists been and shall be damned? |
A48824 | His doctrine is also that Papa habet Imperium in Angelos& Daemones; and is not this to make himself a God? |
A48824 | How are his Bulls and Excommunications esteemed as wind? |
A48824 | How came this Popery to be so greatly confirmed? |
A48824 | How do all Reformed Churches detest his Antichristian usurped power over the Scripture, Churches, and Mens Consciences? |
A48824 | How do many Princes despise his claws over them? |
A48824 | How is it that the World could be so long deceived by Rome? |
A48824 | How then do Papists believe the Truths of Faith? |
A48824 | How weak are all their Popish endeavours to prevent final ruine? |
A48824 | Is not then a Papist a true Christian? |
A48824 | Is not this that Beast full of the names of Blasphemy? |
A48824 | It must be either cibus animae vel corporis; if bodily food, how can it nourish the soul? |
A48824 | Moreover, if Christs Body be really present in the Sacrament, as Papists affirm, where is the outward visible sign? |
A48824 | Shall we then call those Catholiques, or think such men believe in Christ, and are Christians indeed? |
A48824 | What are the marks of Antichristian Papists? |
A48824 | What difference is there between the Reformed Church and the Church of Rome? |
A48824 | Wherein doth Popery principally consist? |
A48824 | Wherein doth she differ from the Reformed Church in that great Duty of Prayer? |
A48824 | Wherein doth the Church of Rome directly contradict, oppose or alter the express word of God? |
A48824 | Whether a Papist may be saved? |
A48824 | Yet is not the Church of Rome the mother and mistress of all Churches? |
A48824 | if spiritual, how can it enter into the body? |
A41074 | & c. O my Father( speaking to his Bishop going to Martyrdom) whither go you without your Son? |
A41074 | And that the Fathers of the Church were not so plain men, but that they knew how to encounter this School- Divinity Monster? |
A41074 | And then disputes, Why is it not now so? |
A41074 | But let us see how well our Author confutes the distinction of Order between Bishops and Priests? |
A41074 | But were there no Ceremonies among the Pri ● itive Christians? |
A41074 | Has not our Author the worst luck of any man that ever put Pen to Paper? |
A41074 | How then I pray comes it about that we may speak of them in Dutch, or French, or English? |
A41074 | Is there no manner of need why the Prince should know the names of the Aldermen in his Metropolis, much less of the people in his Dominions? |
A41074 | Nay, in a manner if this very Heresie were so? |
A41074 | O holy Priest whither ▪ hasten you without your Deacon? |
A41074 | Quo progrederis sine filio Pater? |
A41074 | Quò Sacerdos sancte sine Diacono tu ● properas? |
A41074 | The question, To what purpose is force? |
A41074 | Truly very well urged; Whose fault is it that men are weak Disputants, or being so, that they will meddle with Controversie? |
A41074 | What does a Bishop more than a Presbyter besides Ordaining? |
A41074 | What if they were followed by men neither dissolute, nor frantick? |
A41074 | What pity it is that great Wits, and men who speak untruth, have not better memories? |
A41074 | What then could be the matter that should hare and lead a poor innocent man into such a Maze of falsehoods? |
A41074 | Will not animosities and quarrels, and contempt of the duty certainly follow? |
A41074 | Will not this Gentleman, whoever he is, appear a wonderful meek Writer; fitter to deal in a Romance than Church History? |
A41074 | and is it so impossible a thing to comprehend all the necessary interests of an Episcopal Diocess? |
A41074 | nor did soon vanish? |
A48851 | And Now, what shall we render to him, for being thus on our side? |
A48851 | And shall we tempt God, by doing nothing to secure our selves against them? |
A48851 | But can all others say the same, that call themselves Churches of Christ? |
A48851 | But do I ask that? |
A48851 | But now the question is, Who shall go? |
A48851 | But so the thing be done, what matter is it, which way God uses? |
A48851 | But then what think you of the Wars in the Holy- land? |
A48851 | But what matter is it for such a one as me? |
A48851 | But what shall we do towards our safety? |
A48851 | But what would they be, if they were in Power? |
A48851 | But who can number the poor Christians that lost their lives by it? |
A48851 | Can not be oblige them to be quiet? |
A48851 | Can not we intreat them? |
A48851 | How are we bound to praise his name, for preserving us so many times since? |
A48851 | How dividing them? |
A48851 | I do not charge all of that Religion with this Action:( Religion do I call it? |
A48851 | If they will be so, who can help it? |
A48851 | If thou hadst not been on our side, what had become of us, when men rose up against us, to swallow us up quick? |
A48851 | Men? |
A48851 | Nay to Papists themselves? |
A48851 | No? |
A48851 | No? |
A48851 | Now may Israel say, with mouth and heart; privately, and in the Congregation; If the Lord had not been on our side, what would have become of us? |
A48851 | She hath suffered more than she can well bear; and must she suffer still? |
A48851 | Was there ever so generous a revenge? |
A48851 | What a Chaos it would have made? |
A48851 | What a Tragical day to every thing but Popery? |
A48851 | What a thunderclap had it been, to this Nation, to this Church, to this Kingdom? |
A48851 | What an Earthquake it would have been? |
A48851 | What out- rages did they commit? |
A48851 | What think you of those Slaughters of the Moors in Spain? |
A48851 | Who would ever suspect men of such a wickedness? |
A48851 | Why should you not be gone, and free her from her fears? |
A48851 | With what folly and fury did they break out of the Church? |
A48851 | With what insolence and perverseness did they behave themselves towards it? |
A48851 | and those Butcheries of Jews in all Countries before the Reformation? |
A48851 | how are we bound to thank God, that he was on our side on this day? |
A48851 | must she still be in fear for your sakes? |
A48851 | nay, what did they not commit? |
A48851 | or were they so, when they had power in their hands? |
A48851 | so much Cruelty requited with so much Clemency? |
A48851 | to murder a whole Nation together, in their Representative then met in Parliament? |
A48851 | to murder the innocent hopes of that Royal Family? |
A48851 | to murder their King, that had been so gentle and easie to them? |
A48851 | when I know what this August Assembly hath judged? |
A48849 | And be sent on these errands ten thousand times a day? |
A48849 | And every time suffer as much c as it cost him to Redeem all mankind? |
A48849 | And if so, why not St. Iohn the Apostle by Survivance? |
A48849 | And the Bread which we break is it not the Communion of the Body of Christ? |
A48849 | But how can any be so now? |
A48849 | But if these were the Notes of a true Church in the Apostles times, what mean they of the Now Roman Church, to require any other? |
A48849 | But whose fault is it? |
A48849 | Especially of losing himself, which is the greatest loss that is possible? |
A48849 | He says, a The Cup which we bless is it not the Communion of the Blood of Christ? |
A48849 | Here are two; but where are the other five? |
A48849 | How is it that you tarry, and do not partake of the Table? |
A48849 | How is it that you tarry, and do not partake of the Table? |
A48849 | How shall he that stands in the room of the unlearned say, Amen, at thy giving of thanks? |
A48849 | How so? |
A48849 | If Christ had truly given it, we must then have considered, whether St. Peter left any Successors in that Power? |
A48849 | In what place were they kept, to be made known in after- times, that were not known to them that lived in or near the Apostles times? |
A48849 | No doubt you hear,( for who does not?) |
A48849 | None shall; If you want that, not you in particular; and then what will your Religion signifie? |
A48849 | Or what would they have that can not content themselves with these? |
A48849 | Puts the Question Whether Saints hear the Prayers of their Petitioners? |
A48849 | Puts the question, Whether that which the Priest doth, is called properly a Sacrifice? |
A48849 | Therefore why must Christ come from Heaven to earn this mony? |
A48849 | They said, b whither should we go? |
A48849 | Though you have the True Doctrine, Communion, Sacraments, and Prayers, what comfort will all this give you in that terrible day? |
A48849 | Though your Church hath all that the Apostles Church had, What good will this do you, if you perish in it? |
A48849 | Though your Ship will go its Voyage, what is that to you, if you die of a surfeit by the way? |
A48849 | Was not Christ but once Offered in Himself? |
A48849 | Was there ever such a thing heard of in the Primitive d times? |
A48849 | What could they have thought of such a Sacrament as is now the daily Worship f of the Roman Church? |
A48849 | Where is the Communion b of Christs Body and Blood? |
A48849 | Where is the breaking of bread? |
A48849 | Whether they that are departed this life know what is done here by the living? |
A48849 | Who would needlesly run the danger of any loss? |
A48849 | Who would not desire to continue where he is well? |
A48849 | Who would not stick to that which is the best he can chuse? |
A48849 | Why is no man such a fo ● l, to say we lie when we speak thus? |
A48849 | Why not the Bishop of some other City, where the Scripture has assured us that St. Peter Preacht? |
A48849 | Wilt thou be Baptized in this Faith? |
A48849 | Yea, what Horror will it be, that being placed well by God, you are fallen from it? |
A48849 | what does he in our Religion? |
A48849 | why not the Bishop of the undoubted Mother- Church at Ierusalem? |
A48821 | 1. want Bread, in another place? |
A48821 | 12. and asked them, Ye Hypocrites, you can discern the face of the Sky, but can you not discern the Signes of the Times? |
A48821 | 20. v. 6. why did we come out of Egypt, where we had all those delicate things? |
A48821 | 23, but also it follows, d d v. 26. v. 26. who has declared from the beginning that we may know? |
A48821 | 26. who is on the Lord''s Side? |
A48821 | 33 — 38 saying, Art thou the King of the Iews? |
A48821 | 9. plainly spoken of King Nebuchadnezzar, v. 9. it might well be asked, whether he was to reign those LXX years? |
A48821 | ? |
A48821 | And how long would they have endured it? |
A48821 | And therefore taking him again into the Iudgement- Hall, he asked him Whence art thou? |
A48821 | And therefore they all run into this Question, Art thou the Son of God? |
A48821 | And where should he look to find this, but in those Prophecies of Scripture that set forth the time during which they were to be in Captivity? |
A48821 | Art thou a King then? |
A48821 | Barabbas, or Jesus which is called Christ? |
A48821 | Behold you have heard his blasphemy, what think you? |
A48821 | But seeing what company he brought with him, Iesus said unto him, Iudas, betrayest thou the Son of man with a kisse? |
A48821 | But whither soever it was, Peter would not stay behind: and therefore he asked him, Lord whither goest thou? |
A48821 | For now at this very time God said unto Moses, how long shall this People provoke me& c.? |
A48821 | He asked the People; Whom will you that I release unto you? |
A48821 | He askt him, which was the great Commandment of the Law? |
A48821 | He said to them the third time, Why? |
A48821 | He said unto them, Hear now you Rebels, must we fetch you water out of this Rock? |
A48821 | He therefore asked Him particularly, Simon, sleepest thou? |
A48821 | How then? |
A48821 | However, since they would have it so, he did ask him, Art thou the King of the Iews? |
A48821 | Is the Danger over? |
A48821 | It seems this touched Iudas: for he asked again, Lord is it I? |
A48821 | Knowest thou not, that I have Power to Crucifie thee, and Power to Release thee? |
A48821 | Now, he cryed, what need we any further Witness? |
A48821 | Our blessed Lord, at his first coming in view, asked him with his usual kindness, Friend, wherefore art thou come? |
A48821 | Our blessed Lord, coming forth out of the Garden, asked them that came foremost, whom seek you? |
A48821 | Their Question was, whether it were lawfull to give Tribute to Caesar, or not? |
A48821 | Then Pilate asked him in some kind of Anger, Speakest thou not to Mee? |
A48821 | Then Pilate asked them, shall I Crucifie your King? |
A48821 | Then they all said what need we any further witness? |
A48821 | Then, as it follows in those two Gospels, the High- Priest asked him, art thou the Christ? |
A48821 | Thereupon Peter replyed, Lord, why can not I follow thee now? |
A48821 | Thereupon Pilate asked them, what shall I do then with Jesus who is called Christ? |
A48821 | They joined them both together in this bitter Expostulation; ee ee v. 5. wherefore have You brought us up out of Egypt? |
A48821 | They tempted the Lord, saying, is the Lord among us, or not? |
A48821 | They, as St. Iohn says in the Plural, Question''d St. Peter, saying to him, Art not thou also one of his Disciples? |
A48821 | Weeks MESSIAS was to be cut off? |
A48821 | When they were up again on their Legs, He asked them a second time, whom seek you? |
A48821 | Where did he think Daniel was all that while? |
A48821 | Whereupon our blessed Lord answered him calmly, in these Words: If I have spoken Evil, bear witness of the Evil; but if Well, why smitest thou me? |
A48821 | Whereupon the two Disciples who had Swords, thinking now was the time to make use of them, they asked him, Lord, shall we smite with the Sword? |
A48821 | Whereupon, as St. Matthew goes on, when the Governor asked them again, whether of the Twain will you that I Release unto you? |
A48821 | Wilt thou make them believe this is a Land flowing with milk and honey, when they see it is a Wilderness? |
A48821 | Wilt thou put out the eyes of these men? |
A48821 | beforementioned, have paid such Duty and Affection to Moses, if he had come among them as Ioseph did among the Egyptians? |
A48821 | couldst not Thou watch with me One hour? |
A48821 | in any sense? |
A48821 | s.n.,[ London? |
A48821 | say they, have we done dying? |
A48821 | to dye in the wilderness? |
A48821 | what Evil hath he done? |
A48821 | what the Signs would be of his coming, and of the end of the World? |
A48821 | why hast thou forsaken me? |
A48821 | 〈 ◊ 〉 tells Korah, v. 11. both thou and all thy Company are gather''d together against the Lord: and what is Aaron that you murmure against Him? |
A48822 | * for the Sovereignty of Scotland? |
A48822 | Again, who condemn''d your great School- Men, Suarez and Valentia? |
A48822 | And how can a simple Heretick tell, whether it calls you, to Pray, or to eat Fish? |
A48822 | And if it were for his Service, that they would have destroyed Her; pray for whose service was it, that they would have defeated Him? |
A48822 | And why hath not His Holiness dealt so with him that now is? |
A48822 | But did they ever intend their sufferings should go for nothing, or become Ciphers to yours in the day of Reckoning? |
A48822 | But how has this Doctrine taken among the Papists in our Kings Dominions? |
A48822 | But how if that Queen had not been a Catholick? |
A48822 | But if they were observed to the full; should we therefore grant You that Liberty which is against Law? |
A48822 | But in what sense do you call them Desperadoes? |
A48822 | But pray Sir, what think you of it? |
A48822 | But pray Sir, when was it that you govern''d the civiliz''d World? |
A48822 | But pray Sir, who condemned your Cardinals, Bellarmine and Baronius? |
A48822 | But what is this to England? |
A48822 | But what of that? |
A48822 | But what trick had this Jesuite in his head when he fram''d this? |
A48822 | But what was all this to the thrice Noble Queen of Scots? |
A48822 | But when the Treason had miscarried, as hateful as it was,( for who does not hate Treason when it is unsuccessful?) |
A48822 | But where were the Jesuites all the while? |
A48822 | But who could help it? |
A48822 | But why did you not say this for those Conspiracies in Queen Elizabeths daies? |
A48822 | But would you seriously perswade us, that, at six years distance, so many men of heat and youth were still transported with the Joy of that Blessing? |
A48822 | But, supposing this to be true, pray what would you infer from it? |
A48822 | By what Tradition did you receive it? |
A48822 | Can you tell us which of the Conspirators were Cecil''s Instruments to draw in the rest? |
A48822 | Concerning your Principles, where should we look for them, but in your Councils, your Decretals, and the Books of your Divines? |
A48822 | Did not your Pope force King John to do him homage for England? |
A48822 | Did they think your condition was so deplorable, or their own was superfluously fenced and secured against you before the late troubles? |
A48822 | For pray Sir, what did they to be called Protestants? |
A48822 | For what cause then were they enacted? |
A48822 | For who ever said, that All the Papists of that Age were Consenting to the Gun- Powder- Treason? |
A48822 | From that time forward, you that were, always, all, deemed Cavaliers, where were you? |
A48822 | Hath he not often laid claim to the Kingdom of Ireland? |
A48822 | If the old Gentleman in a pet should go to turn out his Tenant, what would our King have left, when these are disposed of? |
A48822 | If you call any thing Religion, that is contrary to these; must we therefore alter our Laws? |
A48822 | In all those weak Efforts* of gasping Loyalty, what did you? |
A48822 | In vain did the poor Royallist strive against it, for what could he do? |
A48822 | Nay, who has condemned our Country- man Parsons, or Cresswel? |
A48822 | Or can you think he was so great an Artist, that he could perswade his Setters to be hang''d, that his Art might not be suspected? |
A48822 | Or had you some new Revelation of the Causes threescore years after the Fact? |
A48822 | Or mean you the Treason which was to have been acted upon that day? |
A48822 | Or who can deny that some Papists in this Age retain the Principles of them that were consenting to it? |
A48822 | Possibly she might have been preferred to have married one of the rwo? |
A48822 | Pray Sir, can you tell who are said to intend this? |
A48822 | Pray Sir, do not Popish- Peers sit in our English Parliaments, as well as Protestants in the French? |
A48822 | Pray Sir, may it not well be said, that Papists can not live without persecuting Protestants? |
A48822 | Pray Sir, what may that be? |
A48822 | Pray Sir, whence had you this tale? |
A48822 | Pray Sir, who Thought it? |
A48822 | Pray what Liberty have the Protestants in Flanders? |
A48822 | That day which is the Festival of our Deliverance? |
A48822 | The like may be said of divers other Countries: Nay in England, while it was Yours, did you give any Liberty at all? |
A48822 | These barbarous people, you say, sequester none for their Faith; but pray what did you, when you govern''d the Civiliz''d World? |
A48822 | These poor men left all again to bring their Monarch to his home: and shall they then be forgotten by you? |
A48822 | These things have been done by Papists broad awake; and what must that be which the wickedst of them never dreamt of? |
A48822 | Was it because they had not all the Liberty they would have had? |
A48822 | Was it ever the less Treason because he drew them into it? |
A48822 | We cry you mercy, if they were no more; but that comes next to be argued, Whether they were Misdemeanors or Treasons? |
A48822 | Were they such in respect of their Discontents? |
A48822 | Were they such in respect of their Fortunes? |
A48822 | What a Coil here was about the Miracle of Father Garnet''s straw? |
A48822 | What a Hardship was this, that the House of Commons would not do that for your sakes, which no House of Commons ever did upon any occasion? |
A48822 | What is it that you abominate and detest? |
A48822 | What then? |
A48822 | Who doubts less of the dangerousness of your Principles and Practices, than they that have Read most, and had most Experience of them? |
A48822 | [ But let it not displease you, Men, Brethren, and Fathers, if we ask whether Ulysses be no better known? |
A48822 | [ Do not you know an Enemy may easily mistake a Mass- Bell for that which calls to Dinner?] |
A48822 | [ Or a Sequestrator be glad to be affronted being Constable? |
A48822 | [ These are they that by beginning with us, murthered their Prince, and wounded you: and shall the same method continue by your Approbation? |
A48822 | [ What have we done that we should now deserve your Anger? |
A48822 | [ Why may we not, noble Country- men, hope for favour from you, as well as French Protestants finde from theirs? |
A48822 | and the People you have kill''d up by whole Families and Townships? |
A48822 | murthered by Fryar Clement? |
A48822 | murthered by Ravilliac? |
A48822 | or Queen Elizabeth had not Been thought Illegitimate? |
A48822 | or did they mistrust( in their dangerous absence) their Subjects at home, because they were of the same profession? |
A48822 | or have you not as free access to our Kings Brother, as they have to theirs? |
A48822 | or ought you to mend your Religion? |
A48822 | or that their blood should be made use of to stop the Execution of those Laws for which they shed it? |
A48822 | or what did we to be judged Popishly Affected? |
A48822 | or when arose that Question? |
A48822 | or whom would it not grieve to have his Loyalty called in Question? |
A48822 | or would a Popish Bastard have been rejected by them? |
A48822 | or would you have his Highness to Catechise, as the Abbot had the Duke of Glocester? |
A48822 | since the Son is King, who is not glad † that he is King? |
A48822 | were they idle for so many years as past between the commencing of his Title, and the Death of Queen Elizabeth? |
A48822 | why then do you not speak out and call it so? |
A48822 | would a legitimate Protestant have been so contended for? |
A61601 | 1. and what is the reason of abolishing that Statute? |
A61601 | Admit it be a full Evidence against my Lord Arch- Bishop: What''s that to the rest? |
A61601 | After they discovered their unwillingness the second time, what followed next? |
A61601 | All the Speeches that were made upon the opening of the Parliament, will you say, they are Declarations in Parliament? |
A61601 | All this is but Imagination, and they would have the Court to imagine it too; For how do they prove it? |
A61601 | An Act for Uniformity of Religion,& c. Whereabout is it? |
A61601 | And as to what they say of my Lord Archbishop, That he has not been out of Doors for so long, who can prove such a thing? |
A61601 | And making Constitutions in Matters Ecclesiastical? |
A61601 | And that the Prince acts against Prudence, Honor, or Conscience? |
A61601 | And then the next Question is a Question of Law indeed, Whether if there be a Publication proved, it be a Libel? |
A61601 | And throw Dirt in the King''s Face? |
A61601 | And what answer did they make? |
A61601 | And what is it that they do represent? |
A61601 | And what is therefore inferred from thence? |
A61601 | And what is this Grievance? |
A61601 | Are they true Copies? |
A61601 | Are you not too hasty in that Motion, Mr. Attorney? |
A61601 | Are you sworn, Sir? |
A61601 | As to the publishing it, it was laid before them, and I think they were asked the question whether they published it? |
A61601 | Ay, they did so, and what then? |
A61601 | Brother, impose upon us? |
A61601 | Brother, let us hear what it is? |
A61601 | But I ask you, upon your Oath, do you believe that to be his Hand- writing? |
A61601 | But I ask you, was it under Seal? |
A61601 | But can they publish it in Middlesex, without committing an Offence? |
A61601 | But did you take it upon the main that they owned the delivery of that paper to the King? |
A61601 | But do you believe it, or do you not? |
A61601 | But have you seen his Writing? |
A61601 | But how is the ordinary course Sir Samuel Astry? |
A61601 | But how will you apply that Case to this in hand, Mr. Sollicitor? |
A61601 | But if you had stole a Horse in Yorkshire, and had that Horse in Middlesex, and owned it, I doubt it would go hard with you in Middlesex? |
A61601 | But is that any Evidence where it was written? |
A61601 | But my Lord, I desire to know, whether that were the Ancient Course Mr. Sollicitor? |
A61601 | But my Question is, Do you believe it, or do you not? |
A61601 | But pray answer my Question: Do you believe that to be my Lord of Ely''s Hand- writing, or do you not? |
A61601 | But pray tell us, if you can, what the question was? |
A61601 | But pray, my Lord, let us consider that Evidence they have given, they have begun with that Record in Richard the Seconds time, and what is that? |
A61601 | But still, Gentlemen, do you answer what I objected to you? |
A61601 | But to satisfie you I''le ask this question, was this question asked, my Lords was this the Paper you delivered to the King? |
A61601 | But upon what Informations, Sir Samuel Astry, were they Informations upon Misdemeanors? |
A61601 | But was there not Process taken out first to call the Party in? |
A61601 | But we will have no Discourse to enflame the World; Did the King promise or declare that no advantage should be taken of their confession? |
A61601 | But were you present with him when he writ any Letters with his own Hand? |
A61601 | But what makes him say that this was delivered to the King, but only hear- say? |
A61601 | But what sort of Evidence is all this? |
A61601 | But what was said to them? |
A61601 | But will you give no farther Evidence, Mr. Attorney? |
A61601 | But you do think and believe one way or other: What do you believe? |
A61601 | But you must Answer directly, Sir, Did he own them? |
A61601 | But you never saw him Write his Hand you say? |
A61601 | But, my Lord, how can the King''s Subjects be more concern''d in Interest, than when their Religion lies at stake? |
A61601 | By the Oath that you have taken, did Mr. Graham tell you, there was any further Witness coming in this Case? |
A61601 | Can any body assign a Reason why so solemn a thing as this should be done to no end and purpose? |
A61601 | Can any thing be more humble, or done with a more Christian Mind, than by way of Petition, to inform the King in the Matter? |
A61601 | Can my Lords the Bishop ● … fancy or imagine that this is to be imposed upon the King, or upon the Court, for a Declaration in Parliament? |
A61601 | Can not you tell whether you believe it, or not believe it? |
A61601 | Can there be a greater Evidence or a fuller? |
A61601 | Can there be any great surprize in this? |
A61601 | Can there be any greater Evidence of such a Case, unless it be the confession of the Party himself? |
A61601 | Can you tell what was in that Letter? |
A61601 | Cases this ten Years? |
A61601 | Certainly none; And if we should Demurr, what will be the end of that? |
A61601 | Come I''le ask the questions, were you bye at the Council- Board when my Lords the Bishops were committed? |
A61601 | Come, Mr. Attorney, what do you ask Sir Iohn Nicholas? |
A61601 | Come, Sir, you must Answer fairly, Do you believe it to be his Hand, or do you not? |
A61601 | Could not this have been done at first, and saved all this trouble? |
A61601 | Did You examin them? |
A61601 | Did he own it? |
A61601 | Did not you parcel out our Petition? |
A61601 | Did you ever see him Write? |
A61601 | Did you ever see him write? |
A61601 | Did you ever see his Name? |
A61601 | Did you ever see my Lord Bishop write? |
A61601 | Did you ever see my Lord of Peterborough Write? |
A61601 | Did you examin That with the Original under the Great Seal? |
A61601 | Did you examin it with the Original under the Great Seal? |
A61601 | Did you examine that, Mr. Iodrell? |
A61601 | Did you examine them by the Record? |
A61601 | Did you never see him write his Name? |
A61601 | Did you receive, or did you give any account of it? |
A61601 | Did you see them deliver it to the King, my Lord? |
A61601 | Do n''t you remember that when Sir Blathwayt said the King gave it to be read, and it was shewed to the Bishops? |
A61601 | Do not my Lords the Bishops in this Case raise a question between the King and the People? |
A61601 | Do not they( as much as in them lyes) stir up the People to Sedition? |
A61601 | Do they give your Lordships any Evidence that they had stifled this Paper? |
A61601 | Do you believe it to be the same? |
A61601 | Do you believe that to be my Lord of Peterborough''s Hand or no? |
A61601 | Do you find any such Case as this is? |
A61601 | Do you find the Defendants, or any of them, Guilty of the Misdemeanour whereof they are Impeached, or not Guilty? |
A61601 | Do you know that those Letters that you say you received from my Lord, were of my Lords own Hand- writing, Do you Swear that? |
A61601 | Do you know whether the Letters, that you received, as you say, were written by my Lord himself, or by his Secretary? |
A61601 | Do you remember in what words or expressions( as near as you can) they did own it? |
A61601 | Do you remember the 18th of May last? |
A61601 | Do you think they were Counterfeit, or of his own Hand- writing? |
A61601 | Do you think, Mr. Attorney, that writing in one County is such a continued Act, that he may be said to write it in another County? |
A61601 | Do you use to return twenty four, or forty eight, and then strike out twelve a piece, which I perceive they desire for the Defendants? |
A61601 | Does it not lie in their Power to shew where it was signed? |
A61601 | Does your Lordship think it to be Evidence? |
A61601 | Durst any one have served you so when you were in the Kings Service? |
A61601 | Exton any Question? |
A61601 | For what was done in 1662, do they shew any thing more than some Debates in the House of Commons? |
A61601 | For who shall be Judg between the King and the Bishops? |
A61601 | Gen, I ask you upon your Oath, Sir, do you believe it is his Hand- writing or no? |
A61601 | Gen. About what time had you it from the King, Sir? |
A61601 | Gen. About what time was this, pray, my Lord? |
A61601 | Gen. And the Bishop of Bristol? |
A61601 | Gen. And upon this, what answer did they make? |
A61601 | Gen. And you say he own''d that Letter to be his? |
A61601 | Gen. Are you afraid of the Law? |
A61601 | Gen. Can any one tell who did examin it under the Great Seal? |
A61601 | Gen. Can then any man in the world say, that a Libel does not require Sureties of the Peace? |
A61601 | Gen. Can they give any one Instance that has any the least shaddow to the contrary? |
A61601 | Gen. Did every one of the Bishops own their names subscribed to it? |
A61601 | Gen. Did he own the whole to be his Hand- writing, or not? |
A61601 | Gen. Did he say it at that time? |
A61601 | Gen. Did the Archbishop do any thing to own it? |
A61601 | Gen. Did they make their Application to your Lordship upon any account whatsoever? |
A61601 | Gen. Did you do your part? |
A61601 | Gen. Did you ever see him write? |
A61601 | Gen. Did you examin them after they were printed, by the Copy they were printed by? |
A61601 | Gen. Did you observe any questions that were asked the Bishops, either by the King or by my Lord Chancellor? |
A61601 | Gen. Did you observe any thing that passed there in discourse? |
A61601 | Gen. Do I say it was published by them? |
A61601 | Gen. Do n''t you think the King''s Prerogative is affirmed by many Acts of Parliament? |
A61601 | Gen. Do you believe all the Body of it to be of his Hand- writing, or only part of it? |
A61601 | Gen. Do you believe it to be his Hand? |
A61601 | Gen. Do you believe it to be his or no? |
A61601 | Gen. Do you believe it to be his? |
A61601 | Gen. Do you believe it to he his? |
A61601 | Gen. Do you believe it, or do you not? |
A61601 | Gen. Do you believe that is his Hand- writing? |
A61601 | Gen. Do you hear, Williams? |
A61601 | Gen. Do you know any of the rest of the Names that are upon that Paper? |
A61601 | Gen. Do you know any other of the Names there? |
A61601 | Gen. Do you know his Hand- writing? |
A61601 | Gen. Do you know it when you see it? |
A61601 | Gen. Do you know my Lord Bishop of Bristol''s Writing, Mr. Iames? |
A61601 | Gen. Do you know my Lord Bishop of Peterburgh''s Hand- writing or no? |
A61601 | Gen. Do you know my Lord Bishop of St. Asaph''s Hand- writing? |
A61601 | Gen. Do you know my Lord Bishop of St. Asaph''s Hand- writing? |
A61601 | Gen. Do you know my Lord of Peterburgh''s Hand- writing? |
A61601 | Gen. Do you know the Hand- writing of my Lord Bishop of Bath and Wells? |
A61601 | Gen. Do you remember that the King asked them any question upon the producing of it? |
A61601 | Gen. Do you remember that the King said any thing of the paper being delivered to him? |
A61601 | Gen. Do you remember whether they owned, that they delivered that Paper to the King? |
A61601 | Gen. Do you think there is any great stress to be laid upon that? |
A61601 | Gen. Do you think, Mr. Serjcant, that when we call a Witness, you are at liberty to examine him to every impertinent thing? |
A61601 | Gen. Do you undertake to speak for me? |
A61601 | Gen. First we''ll ask as to my Lord Arch- Bishop; did he own it to be his Hand- writing? |
A61601 | Gen. First, Mr. Middleton, do you know my Lord Archbishop''s Hand- writing? |
A61601 | Gen. For how long time is this that you speak of your own knowledge, Sir Samuel? |
A61601 | Gen. Has not he sworn the manner of it, and almost the very words? |
A61601 | Gen. Have you done, Gentlemen? |
A61601 | Gen. Have you ever seen any of their Writing? |
A61601 | Gen. Have you seen any of it? |
A61601 | Gen. Have you seen that writing formerly Sir? |
A61601 | Gen. Is that his Hand- writing? |
A61601 | Gen. Is that his Hand- writing? |
A61601 | Gen. Is that his Writing do you think? |
A61601 | Gen. Is that the Council Book? |
A61601 | Gen. Is this a fare way, of interrupting us when we are speaking? |
A61601 | Gen. Is this a practice to be endured? |
A61601 | Gen. Look upon the Name of my Lord of Ely in that Paper; Do you believe it to be my Lord''s Hand- writing, or no? |
A61601 | Gen. Look you upon the Name of my Lord of Ely; do you know his Hand- writing? |
A61601 | Gen. Mr. Brooks, I ask you this Question, Do you know my Lord Archbishop''s Hand- writing? |
A61601 | Gen. Mr. Chetwood, we would know of you if you know my Lord Bishop of Ely''s Hand- writing? |
A61601 | Gen. Mr. Graham, did you compare any of these Printed Declarations with the Original? |
A61601 | Gen. Mr. Smith, I would ask you this Question, Do you know my Lord of Ely''s Hand- writing? |
A61601 | Gen. My Lord, if you will admit every one of the Council to Speech it, before they give their Evidence, when shall we come to an End of this Cause? |
A61601 | Gen. My Lord, the Question is, whether we are in the right Method of Practice, as to the Course of the Court, or they? |
A61601 | Gen. Name them particularly; what say you the Bishop of Ely? |
A61601 | Gen. No, we desire to know what it is first? |
A61601 | Gen. Not to Read it, Sir? |
A61601 | Gen. Now I would ask you, Do you believe that Name of my Lord Bishop of Peterborough to be the Hand- writing of my Lord Bishop? |
A61601 | Gen. Once again, I ask you, upon your Oath, Do you believe it to be his Hand? |
A61601 | Gen. Pray Sir, do you remember whether the King himself asked the question? |
A61601 | Gen. Pray did you observe that the King produced the Petition? |
A61601 | Gen. Pray how many days was this before the discourse in Counsel upon their Examination? |
A61601 | Gen. Pray let us hear it what it is? |
A61601 | Gen. Pray look upon that Paper, and upon your Oath tell us, do you believe that Name to be his Writing, or no? |
A61601 | Gen. Pray look upon that Paper; do you take that to be my Lord Archbishop''s Hand? |
A61601 | Gen. Pray look upon the Name, and tell us what you believe of it? |
A61601 | Gen. Pray look upon the rest of the Hands there, do you know any of the other Names? |
A61601 | Gen. Pray mind my question Sir, first I ask you who produced the Paper at the Council- Table? |
A61601 | Gen. Pray speak out, and tell us what are the reasons that makes you say you believe this to be the Bishop of Ely''s Writing? |
A61601 | Gen. Pray were the King''s Declarations for Liberty of Conscience printed both of them? |
A61601 | Gen. Pray, Mr. Chetwood, do you look upon the Name of my Lord of Ely; do you believe that to be his Hand- writing? |
A61601 | Gen. Pray, Sir, answer me; Do you believe it to be his Writing, or do you not? |
A61601 | Gen. Pray, Sir, answer my question; Do you know his Hand- writing? |
A61601 | Gen. Pray, tell us what it is you would have read? |
A61601 | Gen. Shew him the Paper: Is that my Lord of Bristol''s Hand? |
A61601 | Gen. Sir Thomas Pinfold, do you know my Lord Bishop of Peterburgh''s Hand- writing? |
A61601 | Gen. That''s not an Answer to my Question: Do you know his Hand- writing? |
A61601 | Gen. Then I ask you another Question, upon your Oath, Do you believe it is not his Hand? |
A61601 | Gen. Then in your apprehension did they own that they delivered that Paper to the King? |
A61601 | Gen. Then we ask you for the King, because they shall not enflame People by such an expression, In what words did they own it, if you can remember? |
A61601 | Gen. Then what said the Bishops? |
A61601 | Gen. Then where is the Order of Council for the Reading of it? |
A61601 | Gen. Was it upon the first or second time of their being examined? |
A61601 | Gen. Was the subject- matter of any of these Letters about Mony; and was it paid you? |
A61601 | Gen. Was there any other matter in discourse, whether that was the paper that was delivered by them to the King? |
A61601 | Gen. Was this before they appeared in Council? |
A61601 | Gen. Was this done at Whitehall? |
A61601 | Gen. We must ask him Questions as well as you, Sir Robert — what say you? |
A61601 | Gen. Well Sir, what say you to it? |
A61601 | Gen. What became of it afterwards? |
A61601 | Gen. What did those Letters concern? |
A61601 | Gen. What did you examine it with? |
A61601 | Gen. What did you hear my Lord Arch- Bishop say about that Paper? |
A61601 | Gen. What do you believe? |
A61601 | Gen. What do you believe? |
A61601 | Gen. What do you say to his Name there? |
A61601 | Gen. What do you say to my Lord of Ely? |
A61601 | Gen. What for? |
A61601 | Gen. What is that my Lord offers to the Court? |
A61601 | Gen. What is that to the purpose? |
A61601 | Gen. What is that to this Question? |
A61601 | Gen. What is that? |
A61601 | Gen. What say you to that Writing there? |
A61601 | Gen. What say you to the Bishop of St. Asaph? |
A61601 | Gen. What say you to the Name? |
A61601 | Gen. What say you to the whole Body of the Paper? |
A61601 | Gen. What were those questions? |
A61601 | Gen. What''s this to the purpose? |
A61601 | Gen. Where had you the Copy; who had you it from? |
A61601 | Gen. Where was it owned, because we would obviate that Objection of the County? |
A61601 | Gen. Who copy''d this Paper? |
A61601 | Gen. Who ever said so? |
A61601 | Gen. Who had you it from, do you say? |
A61601 | Gen. Who is that? |
A61601 | Gen. Who says so? |
A61601 | Gen. Why is this fit to be suffered? |
A61601 | Gen. Why, Sir Robert Sawyer, will you never have done? |
A61601 | Gen. You did not guide his Hand I believe — Do you know my Lord of Chichester''s Hand- writing? |
A61601 | Gen. You do admit of a Tryal at Bar, Gentlemen? |
A61601 | Gen. You do not mean a Letter to your self sure, Sir George? |
A61601 | Gen. You have had Letters from him you say? |
A61601 | Gentlemen of the Jury, Have you a Mind to Drink before you go? |
A61601 | Gentlemen, are you agreed on your Verdict? |
A61601 | Good Mr. Sollicitor give me leave to ask him a Question — Can you Swear then that they are the same? |
A61601 | Have you ever known it disputed and denyed? |
A61601 | Have you no farther Evidence, Mr. Attorney? |
A61601 | Have you now done, Gentlemen? |
A61601 | Have you the Letter here, Sir? |
A61601 | He can not answer it, why will you press it? |
A61601 | Here are six more, besides the Archbishop, where was it signed by them? |
A61601 | Here''s Mr. Middleton; what do you call him for? |
A61601 | How can it be believed that the Law will not give a man time to make his Defence? |
A61601 | How can it be material what they said? |
A61601 | How did he own it, Sir? |
A61601 | How do you expect to be answered your questions, if you interrupt them? |
A61601 | How do you find the Practice to have been as to that distinction they have made? |
A61601 | How do you know it, do you say? |
A61601 | How do you know that it was his Hand- writing that you saw? |
A61601 | How do you know that that which you saw formerly was my Lord of Ely''s Hand? |
A61601 | How do you make out that, Brother? |
A61601 | How long ago is it since you saw him write? |
A61601 | How long have you known the practice of the Court in this matter, and what is it? |
A61601 | How many days was what Sir? |
A61601 | How many years is it since you came into this Office? |
A61601 | How shall this be tryed? |
A61601 | How unreasonable is this now, that we must have so many Speeches at this time of Day? |
A61601 | How was that unwillingness of theirs overcome? |
A61601 | I ask you plainly, and let Mankind Judge of you? |
A61601 | I ask you upon your Oath, Did my Lord Archbishop own it to be his Head- writing? |
A61601 | I ask you, Sir, whether you believe it to be his Hand or not? |
A61601 | I ask you, do you believe it to be his Hand? |
A61601 | I carry it not so far, Sir; we have a Gracious Prince, and my Lords the Bishops find it so by this Prosecution: But what says that Case? |
A61601 | I see you have a Paper in your Hand, Sir Iohn Nicholas, pray who had you that Paper from? |
A61601 | I suppose you have had some Dealings with them in the way of your Trade, Did you never see any of their Writing? |
A61601 | I would ask him that question, What was the manner that my Lord Chancellour exprest himself in to them, when they came in the third time? |
A61601 | I would ask you, Sir Samuel Astry, one Question: Was the usual Process of Subpoena first taken out? |
A61601 | I would only say this, my Lord, the Question is, Whether this be Evidence, or no? |
A61601 | I''le ask you, Sir Iohn Nicholas, did my Lord Chancellor ask them this question, is this the Petition you delivered to the King? |
A61601 | If a Deed he denied to be factum of such a one, what is the proof of it, but setting the Hand and Seal, and the Delivery? |
A61601 | If a man write a Petition, are the pen and ink that he uses, the Arms? |
A61601 | If it is a Plea your Grace will stand by it? |
A61601 | If the King could dispense without an Act of Parliament, what need was there for the making of it? |
A61601 | If the King will impose upon a Man what he can not do, he must acquiesce; But shall he come and fly in the Face of his Prince? |
A61601 | If they had so done, they had said something, but will any body believe that this thing was done in vain? |
A61601 | If you have more to offer, why did you conclude here, and let me begin to direct the Jury? |
A61601 | In what Penalty shall we take it? |
A61601 | Is he to tell you all that was done at the Council board that day? |
A61601 | Is it a Plea in Abatement? |
A61601 | Is it kept by you? |
A61601 | Is it the course of the Court to give an Imparlance? |
A61601 | Is it under Seal? |
A61601 | Is not this a questioning of his Prerogative? |
A61601 | Is not this raising a Question upon the King''s Prerogative in issuing forth Declarations? |
A61601 | Is not your own Petition a thing very well known to yourselves and all the world? |
A61601 | Is that Proof of an Information? |
A61601 | Is that all you can remember that passed at that time? |
A61601 | Is that all? |
A61601 | Is that an Answer to my Question? |
A61601 | Is that an Answer to our Objection, Mr. Attorney? |
A61601 | Is that the Book of the House of Lords? |
A61601 | Is that under the Great Seal too? |
A61601 | Is the Great Seal to it? |
A61601 | Is there any thing that will require Sureties of the Peace to be given upon the doing of it? |
A61601 | Is your Grace contented? |
A61601 | Is your Lordship contented? |
A61601 | It is not a Plea to the Jurisdiction of the Court, tho''it do in a sort decline the Justice of the Court? |
A61601 | It is not a presumption that is to make any thing in this case, but the Question is, whether here be a legal Return of a legal Commitment? |
A61601 | It may be said, How can the publishing of a Libel be said to be done Vi& Armis? |
A61601 | L. C. I. Mr. Harcourt, How long have you been a Clerk in the Crown- Office? |
A61601 | Levinz, Suppose, my Lord, that I own in Middlesex, that I robb''d a man in Yorkshire, will that make me guilty in Middlesex? |
A61601 | Might he not be so long here on this side the Water, as to make such a short thing as this, before it was delivered? |
A61601 | Mr. Attorney, What do you say? |
A61601 | Mr. Blathwayt, Did you take notes of what passed there? |
A61601 | Mr. Blathwayt, was that the first time that my Lords the Bishops came in? |
A61601 | Mr. Bridgeman, pray let me ask you one Question; Did you ever compare the Print with that under Seal? |
A61601 | Mr. Hills, you say they were printed: Upon your Oath, after they were printed, did you examin them with the Original under Seal? |
A61601 | Mr. Sollicitor Gen. Why will not you be satisfied with the Opinion of the Court? |
A61601 | Mr. Williams, did you examin them with the Original under the Great Seal? |
A61601 | My Lord Archbishop of Canterbury, is your Grace guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Bishop of Bath and Wells, is your Lordship guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Bishop of Bristol, is your Lordship guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Bishop of Chichester, is your Lordship guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Bishop of Ely, is your Lordship guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Bishop of Peterborough, is your Lordship guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Bishop of St. Asaph, is your Lordship guilty of the matter charged upon you in this Information, or not guilty? |
A61601 | My Lord Chancellor asked them, if those were not their hands to the Petition? |
A61601 | My Lord, I would remember as well as I could, the very words, and the very words of the question were( I think) My Lords, do you own this Paper? |
A61601 | My Lord, If this Declaration should take effect, what would be the End of it? |
A61601 | My Lord, they find fault with the Words in the Information, and they say, why are these Words put in, Seditious, Malicious? |
A61601 | My Lord, this is strange Doctrine; shall not the Subject have Liberty to Petition the King, but in Parliament? |
A61601 | No, it is not, for it is only to gain time, and do they now offer any thing more for themselves, than what was said by their Council before? |
A61601 | Not to enlarge at this time upon what the Consequences of such things may be, Is there a greater Breach of the Peace than such Seditious Practices? |
A61601 | Now pray my Lord, what sort of Plea is this? |
A61601 | Now, my Lord, Where is the Contrivance to diminish the King''s Regal Authority, and Royal Prerogative? |
A61601 | Or if it be not proved that it was received at Exeter, would that be a Proof of a Publication at Exeter? |
A61601 | Or is there any thing on this side a Capital Crime that is a greater Offence? |
A61601 | Ought he not to give an account what became of it? |
A61601 | Pray Brothers be quiet, or I''le turn him loose upon you again, if you''l not be quiet; what is the matter? |
A61601 | Pray Mr. Blathwayt, what did they say concerning the King''s pleasure, whether they would answer if the King commanded them? |
A61601 | Pray Sir Iohn Nicholas, let me ask you one question, was there any discourse about delivering that Petition to the King? |
A61601 | Pray Sir, remember your Oath, and Answer seriously, Do you believe it to be his Writing or no? |
A61601 | Pray Sir, was there any question to this purpose? |
A61601 | Pray how was it with my Lord Archbishop of Canterbury at that time, and before that, did he go abroad? |
A61601 | Pray recollect your self, and consider what you say, did they own that that was the Paper they delivered to the King? |
A61601 | Pray what did you examin it by, Mr. Williams? |
A61601 | Pray, Mr. Hills, what did you examin that Copy by, which you gave to Mr. Williams? |
A61601 | Pray, Sir Robert Sawyer, would the Saying of a Governour of the Tower in his Return to a Writ of Habeas Corpus alter the Nature of the Commitment? |
A61601 | Pray, Sir, when they were first asked, whether that was their Hands or not, what answer did they give? |
A61601 | Pray, good my Lord, what Instance of a Publication have they given? |
A61601 | Pray, my Lord, What has been the reason of His Majesty''s consulting of his Judges? |
A61601 | Pray, my Lord, is a Transaction in the House of Commons, a Declaration of Parliament? |
A61601 | Pray, were they asked whether they published it? |
A61601 | Shall any Body mention that Bill of Exclusion to be a Declaration in Parliament? |
A61601 | Shall he say it is Illegal? |
A61601 | Shall they charge him with an Information? |
A61601 | Should not the Bishops have had the Patience to have waited till a Parliament came? |
A61601 | Sir Samuel Astry, can you give any one Precedent before you came into this Office? |
A61601 | Sir, you must Answer the Question directly, and seriously: Do you believe it, or do you not believe it? |
A61601 | Solicitor, Are you assured that you shall have this Witness that you speak of? |
A61601 | Solicitor? |
A61601 | Supposing then the Party were at Exeter; and he were interrogated before the Magistrate, Whether that were his Hand or no? |
A61601 | Sure, I think, no one will affirm that any thing can be a Declaration of Parliament, unless he that is the Principal part Concurs, who is the King? |
A61601 | Sureties of the Peace; but is there any Certainty where Sureties of the Peace shall be required, and where not? |
A61601 | That you need not labour, Mr. Attorney, for that''s the Case of Williams of Essex; but how do you apply it to the Case now before us? |
A61601 | The Bishop of Bath and Wells? |
A61601 | The Bishop of Chichester? |
A61601 | The Bishop of Peterborough? |
A61601 | The King there says, That for those Reasons he was ready to Suspend those Laws; And be they Suspended? |
A61601 | The Question is, Whether belief in any case be Evidence? |
A61601 | The Question that remains, is, Whether my Lords the Bishops did Publish this Paper? |
A61601 | Then I ask you in short, what did they refuse? |
A61601 | Then the Question is, Whether this be Evidence? |
A61601 | Then what did they say the third time? |
A61601 | Then( as I remember) they were asked, whether that was the Paper that they delivered to the King? |
A61601 | Then, last of all, for that in 1685. in this King''s time, What is it? |
A61601 | Then, my Lord, What is the thing they are greatly averse to? |
A61601 | Then, my Lord, is there any Evidence brought against what we have proved, That he did not consent? |
A61601 | These Informations were anciently more frequent in the Star- Chamber; and what was the Process there? |
A61601 | These Letters that you have received from my Lord of Peterborough, did he own them? |
A61601 | They agree themselves, that if it were in the Case of Life and Death, they must plead presently; and doth not the same Reason hold? |
A61601 | They came in several times, more than twice, I have reason to remark this, that they did so; Do you mean the second time, Sir? |
A61601 | They did open their Petition to your Lordship, did they? |
A61601 | Till when, Mr. Nicholls? |
A61601 | To what purpose? |
A61601 | To what purpose? |
A61601 | To whom, Sir? |
A61601 | Was it so in your own Case Mr. Sollicitor? |
A61601 | Was it their owning and acknowledging it was their Hands, when the King asked them the Question at the Council- Table? |
A61601 | Was not all that is contained in it, notoriously enough known before? |
A61601 | Was not his Order of Councel for the Reading of the Declaration very well known? |
A61601 | Was not his second Declaration very well known? |
A61601 | Was not the Kings first Declaration very well known? |
A61601 | Was that all that was said to them the second time? |
A61601 | Was this the third time? |
A61601 | We ask you upon what occasion they came to own their Hands? |
A61601 | Well have you done now? |
A61601 | Well, Gentlemen, have you done on either side? |
A61601 | Well, Mr. Sollicitor, What say you? |
A61601 | Well, What do you desire, Mr. Attorney? |
A61601 | Well, and how has the practice been all your time? |
A61601 | Well, what shall we do with my Lords the Bishops? |
A61601 | Well, what was done upon it? |
A61601 | Were they commanded to withdraw? |
A61601 | What Declarations do you mean, Mr. Solliitor? |
A61601 | What Use do you make of this, Mr. Finch? |
A61601 | What did he own, Mr. Brooks? |
A61601 | What did they say farther at that time concerning His Majesties pleasure? |
A61601 | What did they say then? |
A61601 | What did they say? |
A61601 | What discourse was made to them, and what they answered? |
A61601 | What do you ask Sir Thomas Exton? |
A61601 | What do you ask him? |
A61601 | What do you ask him? |
A61601 | What do you mean, Mr. Sollicitour? |
A61601 | What does his Grace and my Lords the Bishops say to it? |
A61601 | What is a Declaration in Parliament, but a Bill that is passed by the King, Lords, and Commons? |
A61601 | What is all this but a Certificate from Mr. Waterhouse? |
A61601 | What is it you ask him, Brother Pemberton? |
A61601 | What is that you would have, Sir? |
A61601 | What is the reason of that belief of his, I would feign know? |
A61601 | What is the usual co ● … se, Sir Samuel Astry? |
A61601 | What necessity is there for so much? |
A61601 | What say you Mr. Sillyard, How long have you known the Crown- Office? |
A61601 | What say you to it, Mr. Attorney? |
A61601 | What say you to the Bishop of Bristol''s Name? |
A61601 | What say you, Mr. Attorney? |
A61601 | What say you, Sir Samuel Astry? |
A61601 | What were the questions that were asked either by the King or by my Lord Chancellor? |
A61601 | What words did they own it in? |
A61601 | What would not I have done? |
A61601 | What would you have, Sir Robert Sawyer? |
A61601 | What''s that Brother? |
A61601 | What''s your Opinion of it, Brother Allybone? |
A61601 | What, again? |
A61601 | What, was it under Seal? |
A61601 | When they came in again what questions were asked them? |
A61601 | When they exprest their unwillingness what did they say farther? |
A61601 | When they were first asked if it were their Hands, what answer did they give the King? |
A61601 | When was it owned by him? |
A61601 | When was the first time, Sir? |
A61601 | When we are upon an Information of a Fact in Middlesex, will you hear them give Evidence of a Fact in Yorkshire? |
A61601 | Where had you that Paper, Sir Iohn Nicholas? |
A61601 | Where had you those, Sir? |
A61601 | Where is it kept? |
A61601 | Where is the Man that examin''d it? |
A61601 | Whether the Bishops did deliver this Paper the King? |
A61601 | Who shall say for you? |
A61601 | Why a Paper should be framed that rails at the Kings two Declarations? |
A61601 | Why do n''t you produce the Records that are mentioned in the Petition, those in King Charles the Second''s time? |
A61601 | Why do not I behave my self between you all as I ought to do? |
A61601 | Why do you believe it? |
A61601 | Why so, Mr. Sollicitour? |
A61601 | Why then, my Lord, what is done in this Case? |
A61601 | Why, is there no more in the Second Declaration than there was in the First? |
A61601 | Why, what did they say? |
A61601 | Why, would you have it averred, That they did it being assembled in Council? |
A61601 | Will you ask my Lord President any Question, you that are for the Defendants? |
A61601 | Will your Lordship please to spare me one Word? |
A61601 | Would this amount to a Declaration in Parliament? |
A61601 | Would you allow all the Addresses of the House of Commons to be Evidence? |
A61601 | Would you have all the Discourse betwixt the Council and my Lords the Bishops? |
A61601 | Year of the King Printed? |
A61601 | Yes, my Lord, I do believe it to be my Lord Archbishop''s Hand? |
A61601 | Yes, my Lord, he did; he went out of the Hall, and returned when your Lorship was directing the Jury, and he asked me what the Court were upon? |
A61601 | Yes, you will, for what do we who are of Councel for the King now ask of the Court, but that this Information may be read? |
A61601 | Yes; All my Lords the Bishops did own it? |
A61601 | You are to tell the whole Truth, Sir, Pray tell us what did my Lords the Bishops say about submitting to the King''s pleasure? |
A61601 | You hear the question Sir, what say you to it? |
A61601 | You never saw him Write, did you? |
A61601 | [ Then speaking to Mr. Attorney, he said,] Have you any thing more to say to my Lords the Bishops, Mr. Attorney? |
A61601 | and from whom can we take our Information to determine what is the course? |
A61601 | and he should own it to be his Hand; can any body doubt whether his owning that to be his Hand, would be a sufficient Evidence to prove a Publication? |
A61601 | and it coming to the hands of the King, that this is not a Publication? |
A61601 | and may not an Argument be drawn à fortiori, in the Case of a Misdemeanour? |
A61601 | and part with it? |
A61601 | and proving that likenss by comparing it with something that he hath formerly seen? |
A61601 | and shall the Law allow him Council to prepare his Plea, and not allow him time to consult with that Council about it? |
A61601 | and then they own it so to be; how can this be taken to be a Publication? |
A61601 | and upon the King''s Power and Right in Matters Ecclesiastical? |
A61601 | can not you let us alone? |
A61601 | can we have our Remedy against him for Perjury, for saying, He believes it to be our Hand? |
A61601 | do you believe it to be his Hand- writing? |
A61601 | for Mr. Serjeant Pemberton says it was, do you find any Warrant for such a difference as that? |
A61601 | have you ever known it contested, and upon Debate so Ruled, in an Information for a Misdemeanour, as this Case is? |
A61601 | is this the Paper you delivered to the King? |
A61601 | or that it was contrived or made there? |
A61601 | that the King did receive it, there is no room for question, or that they did write it; but the question is, from whom the King had it? |
A61601 | they would have an Impa ● … till Michaelmas ▪ Term: does or can your Lordship think they ask than which is reasonable? |
A61601 | to set his Name? |
A61601 | were they about Books, or what? |
A61601 | what makes the Fact in this Case? |
A61601 | — Do you believe they are the same? |
A61601 | — Do you know it to be the same, Mr. Bridgeman, I ask you again? |
A61601 | — Do you know it to be the same? |
A61601 | — Do you understand French? |
A61601 | — Is that the Order of Council, Sir Iohn? |
A61601 | — Pray what was done afterwards? |
A61601 | — Sir Robert Sawyer, will you have it Read? |
A61601 | — Sir Thomas, I would ask you one question: Do you know the Hand- writing of my Lord Archbishop of Canterbury? |
A61601 | — Where is the Journal of the House of Lords? |
A61601 | — was it Printed? |