Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A48829And from that time forward you that were always all deem''d Cavaliers where were you?
A48829In all those weak efforts of gasping Loyalty what did you?
A48827He attempted it when he was not half so deeply obliged, and can we think he will not pursue it now?
A48827The Church- Men say King William is too kind to Dissenters; but hath he given them any other or more Liberty than King James did?
A48827What a shadow of a Dream then must this be of Protestant Subjects, being happy under a bigotted Popish Prince of such a Temper?
A48827Yet still what Grievances are these Taxes, in comparison of what is laid on the French Slaves, into whose Condition we were intended to be brought?
A4884719. you find there how God threatens all them that are guilty of such sins, you may do well to ask your selves with the Apostles, Is it I?
A48847And what is Covetousness but an Affection irregularly set upon worldly Goods, still craving and saving for an uncertain Future?
A48847But how?
A48847I dare promise you from God an encrease of the Means of Grace; and perhaps a longer Life to profit by them; Why not?
A48847If ye neglect all these Methods and Means of Conversion, what remains but a sad and fearful Account?
A48847Or when one allows himself in the Habitual Practise of that which he knows to be Sin, or might know, if he would but consider it?
A48847What is it because you are dead?
A48847What is the Pride of Life, but an Affection to worldly Honour and Greatness?
A48847What remains?
A48847how in each of these states they are to mortifie the deeds of the flesh?
A48847how many such sins do many of us commit, and pass them by without particular notice, and therefore without particular Repentance?
A48837Among the Hebrews their Question was, when they asked how one did; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is all well?
A48837And after all this, Why may not I say my Text over his Corps?
A48837And if the Righteous scarcely be Saved, where shall the Sinner and the Vngodly appear?
A48837And yet will you see how God performed with him?
A48837If such a one, as he was, should miscarry and perish; God help us, in this Age How Few are they that shall be Saved?
A48837If the peace of God in this world passes all understanding, How much more doth that peace of God in Heaven pass all our expression?
A48837That perfect Peace of the Perfect Man, Who is able to express it, but he that hath already attained it?
A48837That the Law made nothing Perfect?
A48837What if one be snatch''t away in the prime of his years?
A48837Which of us can be Perfect as St. Paul was?
A48837Why may not I call him by these good Names in it?
A48837Why may not I say, His End is Peace?
A48837what if he be cut off in the Field of Battel?
A48837what if he leaves a miserable widow and children?
A48837what if he leaves an Embroil''d estate behind him?
A48837what if he sees the Church of God tottering, and ready to fall after him?
A48854Among those promised Blessings are Peace and long Life; for which, who, in Iosias''s Case, would not have thought he might have taken God''s word?
A48854And if this Licentiousness should run on, what will it come to in time?
A48854But hath this good Providence of God the effect that he designs, and may justly expect at our hands?
A48854But how much more the wretched purposes to which they were misapplyed?
A48854But how?
A48854But was that all?
A48854He died in Peace; or else how could God''s Promise to him be fulfilled?
A48854He that died in War, did he go to his Grave in Peace?
A48854How did those Holy Men Mourn, and humble themselves before God for the sins of Ages past, that brought upon them the Babylonian Captivity?
A48854How much more have Holy Men lamented for the sins of their own Age?
A48854It was thus decreed; but when was it to be executed?
A48854Now what returns to God have we made for all this?
A48854Should God for Iosiah''s sake wholly reverse that Judgment which he had sworn to execute upon Israel?
A48854The words are, Shall not the Land tremble for this, and every one Mourn that dwelleth therein?
A48854What shall we say to this?
A48854What then?
A48814But did they believe that Religion, or not?
A48814But how could Celsus answer this to his own Conscience?
A48814But then, lest Abaris should ask him what he made Here?
A48814But what becomes of Phalaris the mean while?
A48814But what of all this?
A48814But what shall we say of a man that was perfectly Blinded, with Prejudice and Malice, or with Ambition and Covetousness?
A48814But why should these Philosophers either be so wicked to abuse the Faith of Mankind in devising such Stories?
A48814But why so?
A48814How came he then by all the stuff with which he hath filled a large History?
A48814How could such Fictions as these come into Men''s heads?
A48814I ca n''t think any learned man in his Age, being asked, Of all the Writers, whose Works were then extant, which was the greatest Liar?
A48814Or why should they take the Pains to Collect them, and Pawn their Faith to give them Credit in the World?
A48814Then to call him and Peter, Liars, and Impostors, what occasion did they give him for this?
A48814What credit can one give to such an Historian?
A48814What would not the Devil give to have these things believ''d by all Mankind?
A48814What would this man have the Reader think of his Apollonius?
A48814or than Jupiter himself?
A48814that he was greater than Apollo?
A48853A just God, and most justly provokt, that might have cast us off long since, as we did him:( And if he had cast us off, who had lost by it?
A48853And how near was that danger of Popery?
A48853And now, if you will take him at his Word,( so I call it, for his Providence is a Call to you from Heaven;''t is as if he had said, Why will you die?
A48853And why is that?
A48853But yet, why may not God find so much a greater Number among us?
A48853First, for our Deliverance at the King''s Restauration; what a Turn it was to this Nation?
A48853For that God doth things as if he were slack,''t is plain, and the Apostle confesseth it: and yet the Lord is not slack, saith the Apostle: how then?
A48853How then shall we solve the difficulty that appears to us in the Text?
A48853Now who could tell all this while, but God might have pronounced the like Sentence against us, and that it might have been executed in like manner?
A48853Now who would think, that God should put this to us, Twice, as you see he hath done, in one Generation?
A48853What Favours might we not hope, the whole Nation would have for their sakes?
A48853What are those?
A48853What can be plainer than this, that he hath punisht us as a People whom he had no mind to destroy?
A48853What can work upon us, if we are not wrought upon by this?
A48853What then should be the Cause of God''s delaying his Judgments?
A48853When the Lord turned the Captivity of Sion, then were we like unto them that dream?
A48853do we say he forbears us?
A48853how impossible was it for us to escape?
A48853out of a most distracted Condition( in which we were ready to cut one anothers Throats) within a few Months to be a most flourishing Kingdom?
A48853what can we add to him?)
A48852And for this, what likelier way than by a standing Army?
A48852And how many more would have had Cause to wish themselves of the Number?
A48852And what came of it?
A48852But where are they now?
A48852How many of the greatest Persons now living would never have been born?
A48852How much more in the Expedition it self?
A48852How much the more are we obliged to thank God for Mercies which we certainly know?
A48852It might?
A48852No Provocation did I say?
A48852Shall I call this our Birth- day?
A48852The Protestants had no suspicion of it, how could they?
A48852What a Fatal blow to the Protestant Religion, both here and all the World over?
A48852What an Earthquake would it have made through all Europe?
A48852What is more Just than this?
A48852What should hinder?
A48852What should hinder?
A48852What then?
A48852What was all this?
A48852but the Crown must be placed somewhere, and which way would the Pope have disposed of it?
A48852for what he doth for us in that Signal manner, that the Psalmist describes in this Text?
A48852or rather the day of our Resurrection?
A48852what a Thunder Clap had it been to this poor Church and Nation?
A48839Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for souls in Purgatory?
A48839And in speaking of these, where shall I begin?
A48839And what if they fall short of the shadow, when they have the substance, in a better and true Immortality?
A48839Are these things Nothing in our sight?
A48839As for Revenge, how could it enter into the breast of him, that hated nothing, but that which makes us hateful to God?
A48839As for us that are now to try how we can bear the want of those many blessings we enjoyed in him; What shall we say?
A48839From sickness, and pain, from labour, and danger, from sorrow, and fear, and care, and what not?
A48839How much more, when for ought we know, they are taken away for our sins?
A48839In all this time, first of Pain, then of dreadful Apprehension, At last in the presence of Death; Who ever saw him dismaid?
A48839Nay when shall I end, if I say all that may be spoken?
A48839Remember them, says the Apostle: What, those that are present?
A48839Was there any thing of prayer to Saints departed this life?
A48839What else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings?
A48839What meant those in the unlettered Nations, by the much harder shifts they have made to conveigh any thing of themselves to Posterity?
A48839What moved the old Greeks and the Romans, with so much care and expence to leave Statues and other Monuments, with Inscriptions of their names?
A48839What will become of Israel now thou art gone?
A48839What, with any intention to worship the Martyrs?
A48839When for ought we know, it was because the age was not worthy of them?
A48839Who ever found him surprized?
A48839or head a word from him, unbecoming a wise man, and a true Christian?
A70476As for Jaddua, he is mentioned, both ‖ here, and before ‖ in this Chapter, not as being High- Priest then,( how could he in his Fathers days?)
A70476But doth Josephus say this?
A70476But these here spoken of must be Enemies of the Jews; and who should they be of all the Nations that Alexander had in his Army?
A70476But to what end doth he tell us this?
A70476But was there not a Revelation after this?
A70476But what if there was nothing of Submission to Alexander in the Revelation that was made to Jaddus?
A70476But what saith he to these* words, that the Jews generally both Priests and People were the Subjects of ALEXANDER?
A70476But when did he dye?
A70476But why then doth the Objector bring in Calvisius, as if he were of his side in this Argument?
A70476How much more should it be paid to Alexander himself by them of the conquer''d Nations?
A70476How so?
A70476How then durst he have put it in their power to disprove him, as they certainly would, if this had not been true?
A70476How then should his Credit be impeacht by the silence of Heathen Writers?
A70476If we deny this part of the Story, why may not the Objector as well deny all the rest?
A70476No: Doth it appear, that they thought what they writ?
A70476Now saith the Objector, How should he have Chaldaeans in his Army, when as yet he had not taken Babylon, nor come near to Chaldaea?
A70476Should we therefore grant the Story of these to be suspicious, because the Heathen Writers of those times take no notice of any such thing?
A70476They must be Deserters of Principles, and guilty of Rebellion and Perjury; and why not?
A70476What saith the Objector to this?
A70476Where are they?
A48818But all Princes being equally concern''d in this matter, what if a Question should arise between any two of them?
A48818But how can that be, when God is Judge himself?
A48818But how can this be?
A48818But how should he do this, so as that the punishment may have its effect, in warning others not to transgress in like manner?
A48818But in his Want of Power to do them hurt?
A48818But what Way should that be, by which Princes can be oblig''d against their Wills to do Right to one another?
A48818But what should Subjects do in this Case?
A48818Can they think themselves secure because they are at Peace with him?
A48818Could David say Promotion comes not from thence?
A48818Did he sell them for Slaves, or take away what they had?
A48818How much more ought Princes to dread the just Judgment of God, if they presume to Appeal to him for no Cause, or for such as he hates and abhors?
A48818How was that?
A48818If he deals thus with his own People, what are Forreigners to expect at his hands?
A48818It bringeth the people into a Contempt of Authority, and they are not much to be blamed for it, for what are they the better for such a Government?
A48818Must they be left to the Wills of these Tyrants?
A48818Must they endure all the load of Oppression that these will lay upon them?
A48818Or can they rely upon his Oath?
A48818Or of them that govern weak Kings, which is commonly worse?
A48818Should the Judge hinder the doing of Justice?
A48818What should other Princes or States that profess the same Religion do in this Case?
A48818What then?
A48818When he had taken Babylon, where the Jews were in a state of Captivity; did he use the Right of Conquest over them?
A48818Wherein then can they be safe?
A48818or what if one should invade the unquestionable Rights of the other?
A48818that is, for a few Mens pleasure must a Nation be made miserable?
A48848A Jew persecute the Church of God?
A48848And how his Doctrine?
A48848And if our Saviour spoke this, First, of the Jews in the Apostles times; of whom should he intend that they will do this in Future Ages?
A48848But how shall we know who are Heretics?
A48848But how should a false Prophet be tried?
A48848But what Return have we for it?
A48848But what then?
A48848Comes, when?
A48848Could he mean this of the Unbelieving Gentiles?
A48848Could it be said of the Jews in after- times?
A48848Do I say they treat us like such?
A48848For their Denying the Cup to their Laity?
A48848For their Doctrine of Purgatory?
A48848For their Indulgences, and the like?
A48848For their Picturing of God the Father, and of the Trinity?
A48848For their Worshipping Images?
A48848How did it appear?
A48848How was it possible it should be?
A48848If others do what Christ and his Apostles did, mu ● t they be such Arrant Jews to kill them for this?
A48848In After- times, that Christians should do it, that profess to believe the Gospel; Did our Saviour ever think of this?
A48848Is there any thing else for seven Sacraments of Christs Institution?
A48848Of whom then are we to understand this?
A48848To Sacrifice to God with Human Blood, which in his Law he had positively and directly forbidden?
A48848To kill Men upon His account, that has expresly said, Thou shalt not kill?
A48848To kill, not Malefactors, but the most faithful Servants of God, the Apostles of our Lord Jesus Christ?
A48848Were they Rashly drawn into it?
A48848What Pretence, or what Colour have they for the proof of them?
A48848What did they mean by the Law?
A48848What then?
A48848What then?
A48848What?
A48848Wherefore did he do it?
A48813And acts amazing by a Pesant''s Son, As by a Prince''s, ha ve they not been done?
A48813And what would become of humane Commerce, if such Things multiplied?
A48813If sense goes thus far with the plainest and most unthinking men, how much more doth Reason and rational Faith assure the thinking and intelligent?
A48813Let a Man be Unprejudic''d, Unprepossess''d, and what the least Shade of Doubt could fall upon him in this Matter?
A48813So that a man''s belief, that is within him, may be wel declared and testified, even as all matters of sence and of trust?
A48813What Governour would accept such a Power as this of Christ''s?
A48813What kind of Kingdom and Power is here allow''d in the mean time?
A48813What must Christ, so closely importuned in it, suffer in the mean time?
A48813Who would be afraid to Declare, and Profess, they Believe it so?
A48813Why then should men bring the Scripture to the Engine, to torture it into the confession of what( as God speaks) never came into his heart?
A48813or how can the King of Kings, Lord of Lords, Prince of the Kings of the Earth, be such an Underling?
A48813or serv two such Masters?
A48855A Thing that was certainly done, do I ask how it was possible?
A48855But do you remember how, and by whom it was preserved?
A48855But how was it preserved, at that time, when the Enemies Fleet were coming with full purpose to have burnt it in the Haven of Portsmouth?
A48855But how was that brought about?
A48855But if we are so at a loss for it, that either we see no Cause at all, or none that can reach the effect: What then?
A48855But was it never so since?
A48855But what hinder''d?
A48855Can any one think, that thinks at all, how these Just and great Interests could have been preserved?
A48855For what can they say to so many things that God only can do, and that all concurr''d together in this matter?
A48855If it be, did I say?
A48855Is it his meaning that w ● should love the Church of England, to which h ● has shewn so much love in so many Deliverances?
A48855Is it his meaning that we sh ● uld shew our concernedness for those things which he has sh ● wn himself so much concern''d for?
A48855Is it his meaning that we should be hi ● Instruments to help others, with the like Affection and Care as he has sh ● wn in helping us?
A48855Is it his meaning to set us up like a Light on a Hill, that we should be a Pattern to all other Nations?
A48855What greater Testimonies could he give to any Church, then he has done to ours, in those wonderful deliverances he has given us?
A48855What is it then that comes properly into our Question?
A48855What preserved us from this great Danger?
A48855What should be the Meaning of our most gracious God in all this?
A48855What should we do then, but let things go on in their Course?
A48855What works?
A48855When the Syrians saw their mighty armies overcome by a handful of Israelites; they knew it was not done by humane strength; what then?
A48855Who has been, or who was like to be, the better for this?
A48855how any one of these could have stood, any otherwise, then by his venturing himself as he did?
A48855or when he had gone so far, how he could Retreat afterwards, without taking the Government upon him?
A48855that all the Kings Enemies should be so charmed, that at his coming in, not a Dog should stir his Tongue against him?
A48855that those others likewise should give up their Interests, and smother their Prejudices and Disaffections?
A48856And do we not keep that Festival ever since?
A48856And since that time, have we not seen the Restauration of the Royal Family?
A48856And so in this Text, did you Fast to me, even to me?
A48856Are not our Adulteries more Impudent?
A48856Are we not now worse than ever?
A48856But even, from the Beginning of that Time, might not God well say, Was it to me, even to me?
A48856But was that all?
A48856But what is an Hundred and Fifty Years, to the continuance of these Fasts in my Text?
A48856But what was the Will of God concerning this matter?
A48856But what?
A48856By his Question, Was it to me that you fasted?
A48856Did he not do it, in taking away our Blessed QUEEN from us?
A48856Do we not behave our selves as if we had been Delivered for these Things?
A48856How can we expect, but that God should now turn his Hand upon us?
A48856How far are we from that?
A48856Is not our Luxury more extravagant?
A48856Is there any evil in the Land, and the Lord hath not done it?
A48856Of any other Fast he says, who required this at your hands?
A48856Our Drinking more Profligate?
A48856Our Provocations higher than ever?
A48856Our Swearing and Cursing more Bold?
A48856That he should strike us down lower, that he should wound us deeper, than ever?
A48856They say, What need is there of this for a thing that was done so long ago?
A48856Tho''you have all this while kept these Fasts, and did well in it, was it well to keep them so as you have done?
A48856Was it, that they should keep these Fasts no longer?
A48856Was not our Fast, Then, turned literally into Festival?
A48856Whence it came?
A48856Where was the fault then?
A48856Who would not have expected that we should have mended upon it exceedingly?
A48856Your Fasting hath been no more to me, than your eating and drinking hath been; when you did eat, and when you did drink, was is not to your selves?
A48856did he place Religion in this?
A48856saith the Prophet?
A48836Among the Iews it was a Question in every mans mouth, where is he that should be born?
A48836And what do the Lookers on Discern?
A48836But have we any other to look for?
A48836But what say they of his Resurrection?
A48836But what then?
A48836Do they see any visible change of the Elements?
A48836For what assurance can be had at such a distance, concerning things done 1600 years agoe?
A48836How Easie a thing was it for any considering man in Christs daies, to Reckon within a small matter of those 490 years?
A48836How often were they upon these termes with our Saviour?
A48836If we hold our selves close to this Faith, and if This should happen to deceive us; what have we to say?
A48836Now is it reasonable to imagine, that all these men, all this while, had no use of their Reason, or had not so much as Common sense about them?
A48836Now what could the Jews desire more but some Token to know him by?
A48836Of whom then?
A48836Perhaps too, we are not farr from that time, of which Christ saies, when the Son of Man comes, shall he find Faith upon the Earth?
A48836Unless we Obey these Laws, what can we expect from Him?
A48836What Believer of the true God would ever have stoopt to the Invocation of his fellow- creatures?
A48836What Examples may God make of us in This World?
A48836What Judgments must we look for in the Other?
A48836What Penalties, what measure of Wrath, can be too much for such ungrateful Wretches, such Rebels against the Supream Majesty of God?
A48836What part of the Creation, doth not afford us an instance of his Power?
A48836a Miracle?
A48836and ought not His Promise to be made good?
A48836and so the Baptist to our Saviour, Art thou he that should come?
A48836any farther Miracles to know him by?
A48836any other Prophet to come?
A48836did not Christ promise Miracles to his Church?
A48836had not this need to be supported with Miracles?
A48836no, not the least shadow of alteration: But what is it that they believe?
A48836so the People among themselves, Is not this that Prophet?
A48836so the Pharisees to Iohn Baptist, Art thou he?
A48836what Ought we to think of our selves?
A48816And therefore to insist no longer on that Question, Whether undistinguishing Severity would be effectual or no?
A48816And therefore, why may they not break Faith with him as well as with any other Heretic?
A48816And what can be dearer to men than their Lives, but Religion?
A48816But admitting those Acts to have been just and good, how can they reject those Canons from which they had their virtue and efficacy?
A48816But as Humane Nature is, and in a Fortune so liable to temptation, how hard a thing it is for any Prince to escape this charge?
A48816But can any one imagin that those excellent men did ever believe themselves to be under the Roman Bishop?
A48816But how few of their General Councils can pretend to either of these Conditions?
A48816But how then could they take upon them to be Popes?
A48816Could any assurance of their Cause have justified that contempt of Authority, if they had known any in him?
A48816Either they do not think it so bad as they pretend; or else what Wretches are they to juggle with the Consciences of their People?
A48816For from whence should he have it?
A48816How came King Henry VIII to pass his Law against the Papal Supremacy?
A48816How can they be assured but that many of these, who pretend to be their Servants and Subjects, may prove to be their dangerous Enemies?
A48816If any practice be Catholic, what can be more properly so, than that which is the first Commandment of their Church?
A48816In all which time of bondage and misery, which that poor Church hath endured, what relief hath she had from the Interest or Wealth of the Papacy?
A48816Namely, to keep her Festivals, to hear Mass, to joyn in Offices of the Church?
A48816Nor if there had been, could that have obliged aftercomers to receive whatsoever should pass afterward in that Council?
A48816Or whether he did no more in that matter than he might lawfully do, according to the Principles of his own ▪ that is, the Roman, Communion?
A48816What is, if this be not, to assault the publick settlement?
A48816and either to force our Governors to alter it, or to set the people against them for continuing it?
A48816that they ow''d any obedience to Him whom they school''d so, or any Reverence to his Censures which they slighted in that manner?
A48835And how can we tell, when he doth, or doth not, that which is in his Power secretly to do or not to do?
A48835And the King lamented over Abner, and said, Died Abner as a fool dieth?
A48835And what Cordial, what Refection to support him under all this?
A48835And what can do that, more, than the Terror of such an Example?
A48835And why not?
A48835And why so?
A48835But how shall we excuse them, that hold it Lawful to do such things?
A48835But why so?
A48835Could he make no shift for himself?
A48835For whose Interest was it?
A48835He asketh him, Wherefore hast thou gone in unto my Fathers Concubines?
A48835How many Lies were you told the mean while, to hide it from you?
A48835How many comfortless hours did he reckon in that merciless Trap where they kept him?
A48835How many deaths have I suffered before Death came to relieve me?
A48835How many insulting words, how many reproaches did he hear?
A48835How many more thousands in Ireland in our Memory?
A48835How many things did I endure e''re they brought me to this?
A48835How much good might one do so qualified as he was, so disposed, so resolved, so verst in Business?
A48835How much more good might he have done, if he had lived to those Years?
A48835If so, what should hinder these men from r ● ising all those Reports of this Person?
A48835If they are speculatively true, why then are they not to be practised?
A48835In the Plague- time, who would have done as he did?
A48835Is not this a fair proof of your Religion?
A48835It was Cassius''s word, Cui bono?
A48835Now who that knows what Informations our Friend had against them, can doubt but they might lawfully kill him by these Doctrines?
A48835Since we know not who they are that were the Authors of this Wickedness, at least can we find who they are that are not willing we should know it?
A48835The King Lamented over ABNER, and said, Died Abner as a Fool dieth?
A48835Was it not a worthy Prize to get such a one into their hands?
A48835What Racks, what Bodily tortures might he probably suffer?
A48835What business have they for him?
A48835What have they not suffered, who have had their Lot in Popish Countries?
A48835What, would none miss his Band, or take notice of his clean Shoes?
A48835Where can they shew the like in Countries of our Religion?
A48835Who knows, but, in the end, it may prove a fatal blow to themselves?
A48835Why couldst thou not fight?
A48835Would none look for the effusion of Blood, or take notice of that which hindred it, that so manifest Coagulation?
A48835nor thy feet put in Fetters, why couldst thou not run away?
A48835without that, What have those poor men suffered?
A48817According to that of the Apostle, Whence are Wars and Fightings among you?
A48817And how hardly could such plausible desires be denied to the holy Father?
A48817Are they not from your Lusts that war in your Members?
A48817But by our Authors leave, is there nothing can confine a man besides a Prison?
A48817But to pass this: How comes it about that our Author tells us, this Council was never admitted in England?
A48817But what if we should say, that Princes themselves dare seldom adventure to maintain their own Rights against the Pope?
A48817Did he consider what power the Pope then claimed in this Island, when he had rendered, and openly stiled the King his Vassal?
A48817ENQUIRY V. Whether Religion was the Cause of the Massacre in France, and Rebellion in Ireland?
A48817For the Pope being supposed to be the Head of the Church, what Interpreters of the Churches Faith can they meet with equal to the Head of it?
A48817In their absence, what is there which can be put in ballance with the Reverence given to St. Peters Chair, amongst the Professors of that Religion?
A48817Shall the opinion of one or two Priests stand in competition with the Pope?
A48817Since he must be contemned and hated, will it not seem better to have some to own him, than none at all?
A48817The third Demand is as convincing as the former, To ask the Protestant where his Church was before Luther?
A48817V. Whether Religion were the Cause of the Massacres in France and Ireland?
A48817What diversions to this or that holy War, or Interpositions for Peace could he not make, as it should suit best with the party he shall most favour?
A48817Whether Princes of the Roman Communion, have sufficient Powers to defend themselves from the Tyrannies and Encroachments of the Pope?
A48817Whether the Popes power in deposing Kings be a Doctrine of the Roman Church?
A48817Whether the Popes power in deposing Kings be a Doctrine of the Roman Church?
A48817Whether they imagine they were damn''d for being Papists?
A48817Will he leave off to have his feet upon the necks of Kings, and his hands in theirs and their subjects pockets, and be in earnest servus servorum?
A48817Will he part with his Universal Monarchy, and be satisfied with a primacy of Order, his Suburbicarian Region, and a little Diocess in a part of Italy?
A48817Would we see what was the Opinion of the Pope upon it?
A48815But pray, Sir, where did you find it?
A48815But why do you think it so shameful to us?
A48815Do you think us so sensele ● s as to be willing to forfeit our birth rights?
A48815Do you think us unconcern''d in the wealth of the Nation, or forward with an Indian simplicity to barter gold for trifles?
A48815Does not all the world which side the Papists took?
A48815Does the Statute of Praemunire be ● ore mentioned, si ● ● ● fie nothing?
A48815F. And why do you not then disclaim them?
A48815F. But how could you help it?
A48815F. How of that Country?
A48815F. If you be so little affected to Strangers, why do you not enter into t ● e communion of the Church of England?
A48815F. Pray what do you mean by this?
A48815F. Well, Sir, what say you to it?
A48815For what is a Church without Authority?
A48815For who should find us out if we could make all the wo ● ld believe we were Protestants?
A48815N. What think you Friend?
A48815No remedy say you?
A48815Otherwise why should the breach last so long, if it may so easily be closed up?
A48815P. And when we have given you satisfaction, pray what more kindness would you, or can you by Law shew us?
A48815P. Help what?
A48815P. How little do you understand how the world goes?
A48815P. Shall I give you a short answer?
A48815P. What should I think, but that they are false and naught?
A48815Pray what think you?
A48815Shall I deal freely with you, and tell you an unwelcome truth?
A48815Those who do this no ● estly and fairly, without tricks or starting holes, what have we to say against them?
A48815We bl ● me them for holding these Doctrines: What can we have more more of them, than to renounce them?
A48815Which Revenues, as they were one of the chief causes of the last Rebellion; think you they may not in all likelyhood be of another yet in our days?
A48815Will you permit me to guess at the cause, and tell you, I suspect the late Seasonable Discourse may have some share in it?
A48815how many are there of my Religion who look upon it as a grievance?
A48815to be deprived of the b ● nefit of our Native Laws?
A48815to submit to the Jurisdiction of Forreign Courts, and at the summons of every crafty wrangler to run a thousand miles a pettifogging?
A48824And as to their Objection, Take eat, this is my body?
A48824And have not the successors of that heretical traiterous bloudy Boniface exactly followed his steps to this present age?
A48824But are not those of the Church of Rome true Catholicks?
A48824But can a man belong to the visible Church of Christ, and to the Synagogue of Satan?
A48824But do not Papists believe in Christ, and hold it the surest way to put their confidence in God for Salvation?
A48824But do not Protestants hold a Papist may be saved?
A48824But doth not the Church of Rome own the holy Scripture to be the word of God?
A48824But may not bad actions happen in a good Religion?
A48824But what are the Doctrines of the Church of Rome that are against the Foundation of Truth and Salvation?
A48824But what is the main difference betwixt Christianity and Popery?
A48824Did not the Church of England first depart from the Church of Rome?
A48824Doth not the Romish Church allow the reading of the Scripture?
A48824For how hath the word preached discovered him to be that man of sin?
A48824HATH not the Church of Rome the Lords Prayer?
A48824Hath not the Church of Rome the Creed?
A48824Hath not the Church of Rome the testimony of the Fathers on her behalf?
A48824Have all Papists been and shall be damned?
A48824His doctrine is also that Papa habet Imperium in Angelos& Daemones; and is not this to make himself a God?
A48824How are his Bulls and Excommunications esteemed as wind?
A48824How came this Popery to be so greatly confirmed?
A48824How do all Reformed Churches detest his Antichristian usurped power over the Scripture, Churches, and Mens Consciences?
A48824How do many Princes despise his claws over them?
A48824How is it that the World could be so long deceived by Rome?
A48824How then do Papists believe the Truths of Faith?
A48824How weak are all their Popish endeavours to prevent final ruine?
A48824Is not then a Papist a true Christian?
A48824Is not this that Beast full of the names of Blasphemy?
A48824It must be either cibus animae vel corporis; if bodily food, how can it nourish the soul?
A48824Moreover, if Christs Body be really present in the Sacrament, as Papists affirm, where is the outward visible sign?
A48824Shall we then call those Catholiques, or think such men believe in Christ, and are Christians indeed?
A48824What are the marks of Antichristian Papists?
A48824What difference is there between the Reformed Church and the Church of Rome?
A48824Wherein doth Popery principally consist?
A48824Wherein doth she differ from the Reformed Church in that great Duty of Prayer?
A48824Wherein doth the Church of Rome directly contradict, oppose or alter the express word of God?
A48824Whether a Papist may be saved?
A48824Yet is not the Church of Rome the mother and mistress of all Churches?
A48824if spiritual, how can it enter into the body?
A41074& c. O my Father( speaking to his Bishop going to Martyrdom) whither go you without your Son?
A41074And that the Fathers of the Church were not so plain men, but that they knew how to encounter this School- Divinity Monster?
A41074And then disputes, Why is it not now so?
A41074But let us see how well our Author confutes the distinction of Order between Bishops and Priests?
A41074But were there no Ceremonies among the Pri ● itive Christians?
A41074Has not our Author the worst luck of any man that ever put Pen to Paper?
A41074How then I pray comes it about that we may speak of them in Dutch, or French, or English?
A41074Is there no manner of need why the Prince should know the names of the Aldermen in his Metropolis, much less of the people in his Dominions?
A41074Nay, in a manner if this very Heresie were so?
A41074O holy Priest whither ▪ hasten you without your Deacon?
A41074Quo progrederis sine filio Pater?
A41074Quò Sacerdos sancte sine Diacono tu ● properas?
A41074The question, To what purpose is force?
A41074Truly very well urged; Whose fault is it that men are weak Disputants, or being so, that they will meddle with Controversie?
A41074What does a Bishop more than a Presbyter besides Ordaining?
A41074What if they were followed by men neither dissolute, nor frantick?
A41074What pity it is that great Wits, and men who speak untruth, have not better memories?
A41074What then could be the matter that should hare and lead a poor innocent man into such a Maze of falsehoods?
A41074Will not animosities and quarrels, and contempt of the duty certainly follow?
A41074Will not this Gentleman, whoever he is, appear a wonderful meek Writer; fitter to deal in a Romance than Church History?
A41074and is it so impossible a thing to comprehend all the necessary interests of an Episcopal Diocess?
A41074nor did soon vanish?
A48851And Now, what shall we render to him, for being thus on our side?
A48851And shall we tempt God, by doing nothing to secure our selves against them?
A48851But can all others say the same, that call themselves Churches of Christ?
A48851But do I ask that?
A48851But now the question is, Who shall go?
A48851But so the thing be done, what matter is it, which way God uses?
A48851But then what think you of the Wars in the Holy- land?
A48851But what matter is it for such a one as me?
A48851But what shall we do towards our safety?
A48851But what would they be, if they were in Power?
A48851But who can number the poor Christians that lost their lives by it?
A48851Can not be oblige them to be quiet?
A48851Can not we intreat them?
A48851How are we bound to praise his name, for preserving us so many times since?
A48851How dividing them?
A48851I do not charge all of that Religion with this Action:( Religion do I call it?
A48851If they will be so, who can help it?
A48851If thou hadst not been on our side, what had become of us, when men rose up against us, to swallow us up quick?
A48851Men?
A48851Nay to Papists themselves?
A48851No?
A48851No?
A48851Now may Israel say, with mouth and heart; privately, and in the Congregation; If the Lord had not been on our side, what would have become of us?
A48851She hath suffered more than she can well bear; and must she suffer still?
A48851Was there ever so generous a revenge?
A48851What a Chaos it would have made?
A48851What a Tragical day to every thing but Popery?
A48851What a thunderclap had it been, to this Nation, to this Church, to this Kingdom?
A48851What an Earthquake it would have been?
A48851What out- rages did they commit?
A48851What think you of those Slaughters of the Moors in Spain?
A48851Who would ever suspect men of such a wickedness?
A48851Why should you not be gone, and free her from her fears?
A48851With what folly and fury did they break out of the Church?
A48851With what insolence and perverseness did they behave themselves towards it?
A48851and those Butcheries of Jews in all Countries before the Reformation?
A48851how are we bound to thank God, that he was on our side on this day?
A48851must she still be in fear for your sakes?
A48851nay, what did they not commit?
A48851or were they so, when they had power in their hands?
A48851so much Cruelty requited with so much Clemency?
A48851to murder a whole Nation together, in their Representative then met in Parliament?
A48851to murder the innocent hopes of that Royal Family?
A48851to murder their King, that had been so gentle and easie to them?
A48851when I know what this August Assembly hath judged?
A48849And be sent on these errands ten thousand times a day?
A48849And every time suffer as much c as it cost him to Redeem all mankind?
A48849And if so, why not St. Iohn the Apostle by Survivance?
A48849And the Bread which we break is it not the Communion of the Body of Christ?
A48849But how can any be so now?
A48849But if these were the Notes of a true Church in the Apostles times, what mean they of the Now Roman Church, to require any other?
A48849But whose fault is it?
A48849Especially of losing himself, which is the greatest loss that is possible?
A48849He says, a The Cup which we bless is it not the Communion of the Blood of Christ?
A48849Here are two; but where are the other five?
A48849How is it that you tarry, and do not partake of the Table?
A48849How is it that you tarry, and do not partake of the Table?
A48849How shall he that stands in the room of the unlearned say, Amen, at thy giving of thanks?
A48849How so?
A48849If Christ had truly given it, we must then have considered, whether St. Peter left any Successors in that Power?
A48849In what place were they kept, to be made known in after- times, that were not known to them that lived in or near the Apostles times?
A48849No doubt you hear,( for who does not?)
A48849None shall; If you want that, not you in particular; and then what will your Religion signifie?
A48849Or what would they have that can not content themselves with these?
A48849Puts the Question Whether Saints hear the Prayers of their Petitioners?
A48849Puts the question, Whether that which the Priest doth, is called properly a Sacrifice?
A48849Therefore why must Christ come from Heaven to earn this mony?
A48849They said, b whither should we go?
A48849Though you have the True Doctrine, Communion, Sacraments, and Prayers, what comfort will all this give you in that terrible day?
A48849Though your Church hath all that the Apostles Church had, What good will this do you, if you perish in it?
A48849Though your Ship will go its Voyage, what is that to you, if you die of a surfeit by the way?
A48849Was not Christ but once Offered in Himself?
A48849Was there ever such a thing heard of in the Primitive d times?
A48849What could they have thought of such a Sacrament as is now the daily Worship f of the Roman Church?
A48849Where is the Communion b of Christs Body and Blood?
A48849Where is the breaking of bread?
A48849Whether they that are departed this life know what is done here by the living?
A48849Who would needlesly run the danger of any loss?
A48849Who would not desire to continue where he is well?
A48849Who would not stick to that which is the best he can chuse?
A48849Why is no man such a fo ● l, to say we lie when we speak thus?
A48849Why not the Bishop of some other City, where the Scripture has assured us that St. Peter Preacht?
A48849Wilt thou be Baptized in this Faith?
A48849Yea, what Horror will it be, that being placed well by God, you are fallen from it?
A48849what does he in our Religion?
A48849why not the Bishop of the undoubted Mother- Church at Ierusalem?
A488211. want Bread, in another place?
A4882112. and asked them, Ye Hypocrites, you can discern the face of the Sky, but can you not discern the Signes of the Times?
A4882120. v. 6. why did we come out of Egypt, where we had all those delicate things?
A4882123, but also it follows, d d v. 26. v. 26. who has declared from the beginning that we may know?
A4882126. who is on the Lord''s Side?
A4882133 — 38 saying, Art thou the King of the Iews?
A488219. plainly spoken of King Nebuchadnezzar, v. 9. it might well be asked, whether he was to reign those LXX years?
A48821?
A48821And how long would they have endured it?
A48821And therefore taking him again into the Iudgement- Hall, he asked him Whence art thou?
A48821And therefore they all run into this Question, Art thou the Son of God?
A48821And where should he look to find this, but in those Prophecies of Scripture that set forth the time during which they were to be in Captivity?
A48821Art thou a King then?
A48821Barabbas, or Jesus which is called Christ?
A48821Behold you have heard his blasphemy, what think you?
A48821But seeing what company he brought with him, Iesus said unto him, Iudas, betrayest thou the Son of man with a kisse?
A48821But whither soever it was, Peter would not stay behind: and therefore he asked him, Lord whither goest thou?
A48821For now at this very time God said unto Moses, how long shall this People provoke me& c.?
A48821He asked the People; Whom will you that I release unto you?
A48821He askt him, which was the great Commandment of the Law?
A48821He said to them the third time, Why?
A48821He said unto them, Hear now you Rebels, must we fetch you water out of this Rock?
A48821He therefore asked Him particularly, Simon, sleepest thou?
A48821How then?
A48821However, since they would have it so, he did ask him, Art thou the King of the Iews?
A48821Is the Danger over?
A48821It seems this touched Iudas: for he asked again, Lord is it I?
A48821Knowest thou not, that I have Power to Crucifie thee, and Power to Release thee?
A48821Now, he cryed, what need we any further Witness?
A48821Our blessed Lord, at his first coming in view, asked him with his usual kindness, Friend, wherefore art thou come?
A48821Our blessed Lord, coming forth out of the Garden, asked them that came foremost, whom seek you?
A48821Their Question was, whether it were lawfull to give Tribute to Caesar, or not?
A48821Then Pilate asked him in some kind of Anger, Speakest thou not to Mee?
A48821Then Pilate asked them, shall I Crucifie your King?
A48821Then they all said what need we any further witness?
A48821Then, as it follows in those two Gospels, the High- Priest asked him, art thou the Christ?
A48821Thereupon Peter replyed, Lord, why can not I follow thee now?
A48821Thereupon Pilate asked them, what shall I do then with Jesus who is called Christ?
A48821They joined them both together in this bitter Expostulation; ee ee v. 5. wherefore have You brought us up out of Egypt?
A48821They tempted the Lord, saying, is the Lord among us, or not?
A48821They, as St. Iohn says in the Plural, Question''d St. Peter, saying to him, Art not thou also one of his Disciples?
A48821Weeks MESSIAS was to be cut off?
A48821When they were up again on their Legs, He asked them a second time, whom seek you?
A48821Where did he think Daniel was all that while?
A48821Whereupon our blessed Lord answered him calmly, in these Words: If I have spoken Evil, bear witness of the Evil; but if Well, why smitest thou me?
A48821Whereupon the two Disciples who had Swords, thinking now was the time to make use of them, they asked him, Lord, shall we smite with the Sword?
A48821Whereupon, as St. Matthew goes on, when the Governor asked them again, whether of the Twain will you that I Release unto you?
A48821Wilt thou make them believe this is a Land flowing with milk and honey, when they see it is a Wilderness?
A48821Wilt thou put out the eyes of these men?
A48821beforementioned, have paid such Duty and Affection to Moses, if he had come among them as Ioseph did among the Egyptians?
A48821couldst not Thou watch with me One hour?
A48821in any sense?
A48821s.n.,[ London?
A48821say they, have we done dying?
A48821to dye in the wilderness?
A48821what Evil hath he done?
A48821what the Signs would be of his coming, and of the end of the World?
A48821why hast thou forsaken me?
A48821〈 ◊ 〉 tells Korah, v. 11. both thou and all thy Company are gather''d together against the Lord: and what is Aaron that you murmure against Him?
A48822* for the Sovereignty of Scotland?
A48822Again, who condemn''d your great School- Men, Suarez and Valentia?
A48822And how can a simple Heretick tell, whether it calls you, to Pray, or to eat Fish?
A48822And if it were for his Service, that they would have destroyed Her; pray for whose service was it, that they would have defeated Him?
A48822And why hath not His Holiness dealt so with him that now is?
A48822But did they ever intend their sufferings should go for nothing, or become Ciphers to yours in the day of Reckoning?
A48822But how has this Doctrine taken among the Papists in our Kings Dominions?
A48822But how if that Queen had not been a Catholick?
A48822But if they were observed to the full; should we therefore grant You that Liberty which is against Law?
A48822But in what sense do you call them Desperadoes?
A48822But pray Sir, what think you of it?
A48822But pray Sir, when was it that you govern''d the civiliz''d World?
A48822But pray Sir, who condemned your Cardinals, Bellarmine and Baronius?
A48822But what is this to England?
A48822But what of that?
A48822But what trick had this Jesuite in his head when he fram''d this?
A48822But what was all this to the thrice Noble Queen of Scots?
A48822But when the Treason had miscarried, as hateful as it was,( for who does not hate Treason when it is unsuccessful?)
A48822But where were the Jesuites all the while?
A48822But who could help it?
A48822But why did you not say this for those Conspiracies in Queen Elizabeths daies?
A48822But would you seriously perswade us, that, at six years distance, so many men of heat and youth were still transported with the Joy of that Blessing?
A48822But, supposing this to be true, pray what would you infer from it?
A48822By what Tradition did you receive it?
A48822Can you tell us which of the Conspirators were Cecil''s Instruments to draw in the rest?
A48822Concerning your Principles, where should we look for them, but in your Councils, your Decretals, and the Books of your Divines?
A48822Did not your Pope force King John to do him homage for England?
A48822Did they think your condition was so deplorable, or their own was superfluously fenced and secured against you before the late troubles?
A48822For pray Sir, what did they to be called Protestants?
A48822For what cause then were they enacted?
A48822For who ever said, that All the Papists of that Age were Consenting to the Gun- Powder- Treason?
A48822From that time forward, you that were, always, all, deemed Cavaliers, where were you?
A48822Hath he not often laid claim to the Kingdom of Ireland?
A48822If the old Gentleman in a pet should go to turn out his Tenant, what would our King have left, when these are disposed of?
A48822If you call any thing Religion, that is contrary to these; must we therefore alter our Laws?
A48822In all those weak Efforts* of gasping Loyalty, what did you?
A48822In vain did the poor Royallist strive against it, for what could he do?
A48822Nay, who has condemned our Country- man Parsons, or Cresswel?
A48822Or can you think he was so great an Artist, that he could perswade his Setters to be hang''d, that his Art might not be suspected?
A48822Or had you some new Revelation of the Causes threescore years after the Fact?
A48822Or mean you the Treason which was to have been acted upon that day?
A48822Or who can deny that some Papists in this Age retain the Principles of them that were consenting to it?
A48822Possibly she might have been preferred to have married one of the rwo?
A48822Pray Sir, can you tell who are said to intend this?
A48822Pray Sir, do not Popish- Peers sit in our English Parliaments, as well as Protestants in the French?
A48822Pray Sir, may it not well be said, that Papists can not live without persecuting Protestants?
A48822Pray Sir, what may that be?
A48822Pray Sir, whence had you this tale?
A48822Pray Sir, who Thought it?
A48822Pray what Liberty have the Protestants in Flanders?
A48822That day which is the Festival of our Deliverance?
A48822The like may be said of divers other Countries: Nay in England, while it was Yours, did you give any Liberty at all?
A48822These barbarous people, you say, sequester none for their Faith; but pray what did you, when you govern''d the Civiliz''d World?
A48822These poor men left all again to bring their Monarch to his home: and shall they then be forgotten by you?
A48822These things have been done by Papists broad awake; and what must that be which the wickedst of them never dreamt of?
A48822Was it because they had not all the Liberty they would have had?
A48822Was it ever the less Treason because he drew them into it?
A48822We cry you mercy, if they were no more; but that comes next to be argued, Whether they were Misdemeanors or Treasons?
A48822Were they such in respect of their Discontents?
A48822Were they such in respect of their Fortunes?
A48822What a Coil here was about the Miracle of Father Garnet''s straw?
A48822What a Hardship was this, that the House of Commons would not do that for your sakes, which no House of Commons ever did upon any occasion?
A48822What is it that you abominate and detest?
A48822What then?
A48822Who doubts less of the dangerousness of your Principles and Practices, than they that have Read most, and had most Experience of them?
A48822[ But let it not displease you, Men, Brethren, and Fathers, if we ask whether Ulysses be no better known?
A48822[ Do not you know an Enemy may easily mistake a Mass- Bell for that which calls to Dinner?]
A48822[ Or a Sequestrator be glad to be affronted being Constable?
A48822[ These are they that by beginning with us, murthered their Prince, and wounded you: and shall the same method continue by your Approbation?
A48822[ What have we done that we should now deserve your Anger?
A48822[ Why may we not, noble Country- men, hope for favour from you, as well as French Protestants finde from theirs?
A48822and the People you have kill''d up by whole Families and Townships?
A48822murthered by Fryar Clement?
A48822murthered by Ravilliac?
A48822or Queen Elizabeth had not Been thought Illegitimate?
A48822or did they mistrust( in their dangerous absence) their Subjects at home, because they were of the same profession?
A48822or have you not as free access to our Kings Brother, as they have to theirs?
A48822or ought you to mend your Religion?
A48822or that their blood should be made use of to stop the Execution of those Laws for which they shed it?
A48822or what did we to be judged Popishly Affected?
A48822or when arose that Question?
A48822or whom would it not grieve to have his Loyalty called in Question?
A48822or would a Popish Bastard have been rejected by them?
A48822or would you have his Highness to Catechise, as the Abbot had the Duke of Glocester?
A48822since the Son is King, who is not glad † that he is King?
A48822were they idle for so many years as past between the commencing of his Title, and the Death of Queen Elizabeth?
A48822why then do you not speak out and call it so?
A48822would a legitimate Protestant have been so contended for?
A616011. and what is the reason of abolishing that Statute?
A61601Admit it be a full Evidence against my Lord Arch- Bishop: What''s that to the rest?
A61601After they discovered their unwillingness the second time, what followed next?
A61601All the Speeches that were made upon the opening of the Parliament, will you say, they are Declarations in Parliament?
A61601All this is but Imagination, and they would have the Court to imagine it too; For how do they prove it?
A61601An Act for Uniformity of Religion,& c. Whereabout is it?
A61601And as to what they say of my Lord Archbishop, That he has not been out of Doors for so long, who can prove such a thing?
A61601And making Constitutions in Matters Ecclesiastical?
A61601And that the Prince acts against Prudence, Honor, or Conscience?
A61601And then the next Question is a Question of Law indeed, Whether if there be a Publication proved, it be a Libel?
A61601And throw Dirt in the King''s Face?
A61601And what answer did they make?
A61601And what is it that they do represent?
A61601And what is therefore inferred from thence?
A61601And what is this Grievance?
A61601Are they true Copies?
A61601Are you not too hasty in that Motion, Mr. Attorney?
A61601Are you sworn, Sir?
A61601As to the publishing it, it was laid before them, and I think they were asked the question whether they published it?
A61601Ay, they did so, and what then?
A61601Brother, impose upon us?
A61601Brother, let us hear what it is?
A61601But I ask you, upon your Oath, do you believe that to be his Hand- writing?
A61601But I ask you, was it under Seal?
A61601But can they publish it in Middlesex, without committing an Offence?
A61601But did you take it upon the main that they owned the delivery of that paper to the King?
A61601But do you believe it, or do you not?
A61601But have you seen his Writing?
A61601But how is the ordinary course Sir Samuel Astry?
A61601But how will you apply that Case to this in hand, Mr. Sollicitor?
A61601But if you had stole a Horse in Yorkshire, and had that Horse in Middlesex, and owned it, I doubt it would go hard with you in Middlesex?
A61601But is that any Evidence where it was written?
A61601But my Lord, I desire to know, whether that were the Ancient Course Mr. Sollicitor?
A61601But my Question is, Do you believe it, or do you not?
A61601But pray answer my Question: Do you believe that to be my Lord of Ely''s Hand- writing, or do you not?
A61601But pray tell us, if you can, what the question was?
A61601But pray, my Lord, let us consider that Evidence they have given, they have begun with that Record in Richard the Seconds time, and what is that?
A61601But still, Gentlemen, do you answer what I objected to you?
A61601But to satisfie you I''le ask this question, was this question asked, my Lords was this the Paper you delivered to the King?
A61601But upon what Informations, Sir Samuel Astry, were they Informations upon Misdemeanors?
A61601But was there not Process taken out first to call the Party in?
A61601But we will have no Discourse to enflame the World; Did the King promise or declare that no advantage should be taken of their confession?
A61601But were you present with him when he writ any Letters with his own Hand?
A61601But what makes him say that this was delivered to the King, but only hear- say?
A61601But what sort of Evidence is all this?
A61601But what was said to them?
A61601But will you give no farther Evidence, Mr. Attorney?
A61601But you do think and believe one way or other: What do you believe?
A61601But you must Answer directly, Sir, Did he own them?
A61601But you never saw him Write his Hand you say?
A61601But, my Lord, how can the King''s Subjects be more concern''d in Interest, than when their Religion lies at stake?
A61601By the Oath that you have taken, did Mr. Graham tell you, there was any further Witness coming in this Case?
A61601Can any body assign a Reason why so solemn a thing as this should be done to no end and purpose?
A61601Can any thing be more humble, or done with a more Christian Mind, than by way of Petition, to inform the King in the Matter?
A61601Can my Lords the Bishop ● … fancy or imagine that this is to be imposed upon the King, or upon the Court, for a Declaration in Parliament?
A61601Can not you tell whether you believe it, or not believe it?
A61601Can there be a greater Evidence or a fuller?
A61601Can there be any great surprize in this?
A61601Can there be any greater Evidence of such a Case, unless it be the confession of the Party himself?
A61601Can you tell what was in that Letter?
A61601Cases this ten Years?
A61601Certainly none; And if we should Demurr, what will be the end of that?
A61601Come I''le ask the questions, were you bye at the Council- Board when my Lords the Bishops were committed?
A61601Come, Mr. Attorney, what do you ask Sir Iohn Nicholas?
A61601Come, Sir, you must Answer fairly, Do you believe it to be his Hand, or do you not?
A61601Could not this have been done at first, and saved all this trouble?
A61601Did You examin them?
A61601Did he own it?
A61601Did not you parcel out our Petition?
A61601Did you ever see him Write?
A61601Did you ever see him write?
A61601Did you ever see his Name?
A61601Did you ever see my Lord Bishop write?
A61601Did you ever see my Lord of Peterborough Write?
A61601Did you examin That with the Original under the Great Seal?
A61601Did you examin it with the Original under the Great Seal?
A61601Did you examine that, Mr. Iodrell?
A61601Did you examine them by the Record?
A61601Did you never see him write his Name?
A61601Did you receive, or did you give any account of it?
A61601Did you see them deliver it to the King, my Lord?
A61601Do n''t you remember that when Sir Blathwayt said the King gave it to be read, and it was shewed to the Bishops?
A61601Do not my Lords the Bishops in this Case raise a question between the King and the People?
A61601Do not they( as much as in them lyes) stir up the People to Sedition?
A61601Do they give your Lordships any Evidence that they had stifled this Paper?
A61601Do you believe it to be the same?
A61601Do you believe that to be my Lord of Peterborough''s Hand or no?
A61601Do you find any such Case as this is?
A61601Do you find the Defendants, or any of them, Guilty of the Misdemeanour whereof they are Impeached, or not Guilty?
A61601Do you know that those Letters that you say you received from my Lord, were of my Lords own Hand- writing, Do you Swear that?
A61601Do you know whether the Letters, that you received, as you say, were written by my Lord himself, or by his Secretary?
A61601Do you remember in what words or expressions( as near as you can) they did own it?
A61601Do you remember the 18th of May last?
A61601Do you think they were Counterfeit, or of his own Hand- writing?
A61601Do you think, Mr. Attorney, that writing in one County is such a continued Act, that he may be said to write it in another County?
A61601Do you use to return twenty four, or forty eight, and then strike out twelve a piece, which I perceive they desire for the Defendants?
A61601Does it not lie in their Power to shew where it was signed?
A61601Does your Lordship think it to be Evidence?
A61601Durst any one have served you so when you were in the Kings Service?
A61601Exton any Question?
A61601For what was done in 1662, do they shew any thing more than some Debates in the House of Commons?
A61601For who shall be Judg between the King and the Bishops?
A61601Gen, I ask you upon your Oath, Sir, do you believe it is his Hand- writing or no?
A61601Gen. About what time had you it from the King, Sir?
A61601Gen. About what time was this, pray, my Lord?
A61601Gen. And the Bishop of Bristol?
A61601Gen. And upon this, what answer did they make?
A61601Gen. And you say he own''d that Letter to be his?
A61601Gen. Are you afraid of the Law?
A61601Gen. Can any one tell who did examin it under the Great Seal?
A61601Gen. Can then any man in the world say, that a Libel does not require Sureties of the Peace?
A61601Gen. Can they give any one Instance that has any the least shaddow to the contrary?
A61601Gen. Did every one of the Bishops own their names subscribed to it?
A61601Gen. Did he own the whole to be his Hand- writing, or not?
A61601Gen. Did he say it at that time?
A61601Gen. Did the Archbishop do any thing to own it?
A61601Gen. Did they make their Application to your Lordship upon any account whatsoever?
A61601Gen. Did you do your part?
A61601Gen. Did you ever see him write?
A61601Gen. Did you examin them after they were printed, by the Copy they were printed by?
A61601Gen. Did you observe any questions that were asked the Bishops, either by the King or by my Lord Chancellor?
A61601Gen. Did you observe any thing that passed there in discourse?
A61601Gen. Do I say it was published by them?
A61601Gen. Do n''t you think the King''s Prerogative is affirmed by many Acts of Parliament?
A61601Gen. Do you believe all the Body of it to be of his Hand- writing, or only part of it?
A61601Gen. Do you believe it to be his Hand?
A61601Gen. Do you believe it to be his or no?
A61601Gen. Do you believe it to be his?
A61601Gen. Do you believe it to he his?
A61601Gen. Do you believe it, or do you not?
A61601Gen. Do you believe that is his Hand- writing?
A61601Gen. Do you hear, Williams?
A61601Gen. Do you know any of the rest of the Names that are upon that Paper?
A61601Gen. Do you know any other of the Names there?
A61601Gen. Do you know his Hand- writing?
A61601Gen. Do you know it when you see it?
A61601Gen. Do you know my Lord Bishop of Bristol''s Writing, Mr. Iames?
A61601Gen. Do you know my Lord Bishop of Peterburgh''s Hand- writing or no?
A61601Gen. Do you know my Lord Bishop of St. Asaph''s Hand- writing?
A61601Gen. Do you know my Lord Bishop of St. Asaph''s Hand- writing?
A61601Gen. Do you know my Lord of Peterburgh''s Hand- writing?
A61601Gen. Do you know the Hand- writing of my Lord Bishop of Bath and Wells?
A61601Gen. Do you remember that the King asked them any question upon the producing of it?
A61601Gen. Do you remember that the King said any thing of the paper being delivered to him?
A61601Gen. Do you remember whether they owned, that they delivered that Paper to the King?
A61601Gen. Do you think there is any great stress to be laid upon that?
A61601Gen. Do you think, Mr. Serjcant, that when we call a Witness, you are at liberty to examine him to every impertinent thing?
A61601Gen. Do you undertake to speak for me?
A61601Gen. First we''ll ask as to my Lord Arch- Bishop; did he own it to be his Hand- writing?
A61601Gen. First, Mr. Middleton, do you know my Lord Archbishop''s Hand- writing?
A61601Gen. For how long time is this that you speak of your own knowledge, Sir Samuel?
A61601Gen. Has not he sworn the manner of it, and almost the very words?
A61601Gen. Have you done, Gentlemen?
A61601Gen. Have you ever seen any of their Writing?
A61601Gen. Have you seen any of it?
A61601Gen. Have you seen that writing formerly Sir?
A61601Gen. Is that his Hand- writing?
A61601Gen. Is that his Hand- writing?
A61601Gen. Is that his Writing do you think?
A61601Gen. Is that the Council Book?
A61601Gen. Is this a fare way, of interrupting us when we are speaking?
A61601Gen. Is this a practice to be endured?
A61601Gen. Look upon the Name of my Lord of Ely in that Paper; Do you believe it to be my Lord''s Hand- writing, or no?
A61601Gen. Look you upon the Name of my Lord of Ely; do you know his Hand- writing?
A61601Gen. Mr. Brooks, I ask you this Question, Do you know my Lord Archbishop''s Hand- writing?
A61601Gen. Mr. Chetwood, we would know of you if you know my Lord Bishop of Ely''s Hand- writing?
A61601Gen. Mr. Graham, did you compare any of these Printed Declarations with the Original?
A61601Gen. Mr. Smith, I would ask you this Question, Do you know my Lord of Ely''s Hand- writing?
A61601Gen. My Lord, if you will admit every one of the Council to Speech it, before they give their Evidence, when shall we come to an End of this Cause?
A61601Gen. My Lord, the Question is, whether we are in the right Method of Practice, as to the Course of the Court, or they?
A61601Gen. Name them particularly; what say you the Bishop of Ely?
A61601Gen. No, we desire to know what it is first?
A61601Gen. Not to Read it, Sir?
A61601Gen. Now I would ask you, Do you believe that Name of my Lord Bishop of Peterborough to be the Hand- writing of my Lord Bishop?
A61601Gen. Once again, I ask you, upon your Oath, Do you believe it to be his Hand?
A61601Gen. Pray Sir, do you remember whether the King himself asked the question?
A61601Gen. Pray did you observe that the King produced the Petition?
A61601Gen. Pray how many days was this before the discourse in Counsel upon their Examination?
A61601Gen. Pray let us hear it what it is?
A61601Gen. Pray look upon that Paper, and upon your Oath tell us, do you believe that Name to be his Writing, or no?
A61601Gen. Pray look upon that Paper; do you take that to be my Lord Archbishop''s Hand?
A61601Gen. Pray look upon the Name, and tell us what you believe of it?
A61601Gen. Pray look upon the rest of the Hands there, do you know any of the other Names?
A61601Gen. Pray mind my question Sir, first I ask you who produced the Paper at the Council- Table?
A61601Gen. Pray speak out, and tell us what are the reasons that makes you say you believe this to be the Bishop of Ely''s Writing?
A61601Gen. Pray were the King''s Declarations for Liberty of Conscience printed both of them?
A61601Gen. Pray, Mr. Chetwood, do you look upon the Name of my Lord of Ely; do you believe that to be his Hand- writing?
A61601Gen. Pray, Sir, answer me; Do you believe it to be his Writing, or do you not?
A61601Gen. Pray, Sir, answer my question; Do you know his Hand- writing?
A61601Gen. Pray, tell us what it is you would have read?
A61601Gen. Shew him the Paper: Is that my Lord of Bristol''s Hand?
A61601Gen. Sir Thomas Pinfold, do you know my Lord Bishop of Peterburgh''s Hand- writing?
A61601Gen. That''s not an Answer to my Question: Do you know his Hand- writing?
A61601Gen. Then I ask you another Question, upon your Oath, Do you believe it is not his Hand?
A61601Gen. Then in your apprehension did they own that they delivered that Paper to the King?
A61601Gen. Then we ask you for the King, because they shall not enflame People by such an expression, In what words did they own it, if you can remember?
A61601Gen. Then what said the Bishops?
A61601Gen. Then where is the Order of Council for the Reading of it?
A61601Gen. Was it upon the first or second time of their being examined?
A61601Gen. Was the subject- matter of any of these Letters about Mony; and was it paid you?
A61601Gen. Was there any other matter in discourse, whether that was the paper that was delivered by them to the King?
A61601Gen. Was this before they appeared in Council?
A61601Gen. Was this done at Whitehall?
A61601Gen. We must ask him Questions as well as you, Sir Robert — what say you?
A61601Gen. Well Sir, what say you to it?
A61601Gen. What became of it afterwards?
A61601Gen. What did those Letters concern?
A61601Gen. What did you examine it with?
A61601Gen. What did you hear my Lord Arch- Bishop say about that Paper?
A61601Gen. What do you believe?
A61601Gen. What do you believe?
A61601Gen. What do you say to his Name there?
A61601Gen. What do you say to my Lord of Ely?
A61601Gen. What for?
A61601Gen. What is that my Lord offers to the Court?
A61601Gen. What is that to the purpose?
A61601Gen. What is that to this Question?
A61601Gen. What is that?
A61601Gen. What say you to that Writing there?
A61601Gen. What say you to the Bishop of St. Asaph?
A61601Gen. What say you to the Name?
A61601Gen. What say you to the whole Body of the Paper?
A61601Gen. What were those questions?
A61601Gen. What''s this to the purpose?
A61601Gen. Where had you the Copy; who had you it from?
A61601Gen. Where was it owned, because we would obviate that Objection of the County?
A61601Gen. Who copy''d this Paper?
A61601Gen. Who ever said so?
A61601Gen. Who had you it from, do you say?
A61601Gen. Who is that?
A61601Gen. Who says so?
A61601Gen. Why is this fit to be suffered?
A61601Gen. Why, Sir Robert Sawyer, will you never have done?
A61601Gen. You did not guide his Hand I believe — Do you know my Lord of Chichester''s Hand- writing?
A61601Gen. You do admit of a Tryal at Bar, Gentlemen?
A61601Gen. You do not mean a Letter to your self sure, Sir George?
A61601Gen. You have had Letters from him you say?
A61601Gentlemen of the Jury, Have you a Mind to Drink before you go?
A61601Gentlemen, are you agreed on your Verdict?
A61601Good Mr. Sollicitor give me leave to ask him a Question — Can you Swear then that they are the same?
A61601Have you ever known it disputed and denyed?
A61601Have you no farther Evidence, Mr. Attorney?
A61601Have you now done, Gentlemen?
A61601Have you the Letter here, Sir?
A61601He can not answer it, why will you press it?
A61601Here are six more, besides the Archbishop, where was it signed by them?
A61601Here''s Mr. Middleton; what do you call him for?
A61601How can it be believed that the Law will not give a man time to make his Defence?
A61601How can it be material what they said?
A61601How did he own it, Sir?
A61601How do you expect to be answered your questions, if you interrupt them?
A61601How do you find the Practice to have been as to that distinction they have made?
A61601How do you know it, do you say?
A61601How do you know that it was his Hand- writing that you saw?
A61601How do you know that that which you saw formerly was my Lord of Ely''s Hand?
A61601How do you make out that, Brother?
A61601How long ago is it since you saw him write?
A61601How long have you known the practice of the Court in this matter, and what is it?
A61601How many days was what Sir?
A61601How many years is it since you came into this Office?
A61601How shall this be tryed?
A61601How unreasonable is this now, that we must have so many Speeches at this time of Day?
A61601How was that unwillingness of theirs overcome?
A61601I ask you plainly, and let Mankind Judge of you?
A61601I ask you upon your Oath, Did my Lord Archbishop own it to be his Head- writing?
A61601I ask you, Sir, whether you believe it to be his Hand or not?
A61601I ask you, do you believe it to be his Hand?
A61601I carry it not so far, Sir; we have a Gracious Prince, and my Lords the Bishops find it so by this Prosecution: But what says that Case?
A61601I see you have a Paper in your Hand, Sir Iohn Nicholas, pray who had you that Paper from?
A61601I suppose you have had some Dealings with them in the way of your Trade, Did you never see any of their Writing?
A61601I would ask him that question, What was the manner that my Lord Chancellour exprest himself in to them, when they came in the third time?
A61601I would ask you, Sir Samuel Astry, one Question: Was the usual Process of Subpoena first taken out?
A61601I would only say this, my Lord, the Question is, Whether this be Evidence, or no?
A61601I''le ask you, Sir Iohn Nicholas, did my Lord Chancellor ask them this question, is this the Petition you delivered to the King?
A61601If a Deed he denied to be factum of such a one, what is the proof of it, but setting the Hand and Seal, and the Delivery?
A61601If a man write a Petition, are the pen and ink that he uses, the Arms?
A61601If it is a Plea your Grace will stand by it?
A61601If the King could dispense without an Act of Parliament, what need was there for the making of it?
A61601If the King will impose upon a Man what he can not do, he must acquiesce; But shall he come and fly in the Face of his Prince?
A61601If they had so done, they had said something, but will any body believe that this thing was done in vain?
A61601If you have more to offer, why did you conclude here, and let me begin to direct the Jury?
A61601In what Penalty shall we take it?
A61601Is he to tell you all that was done at the Council board that day?
A61601Is it a Plea in Abatement?
A61601Is it kept by you?
A61601Is it the course of the Court to give an Imparlance?
A61601Is it under Seal?
A61601Is not this a questioning of his Prerogative?
A61601Is not this raising a Question upon the King''s Prerogative in issuing forth Declarations?
A61601Is not your own Petition a thing very well known to yourselves and all the world?
A61601Is that Proof of an Information?
A61601Is that all you can remember that passed at that time?
A61601Is that all?
A61601Is that an Answer to my Question?
A61601Is that an Answer to our Objection, Mr. Attorney?
A61601Is that the Book of the House of Lords?
A61601Is that under the Great Seal too?
A61601Is the Great Seal to it?
A61601Is there any thing that will require Sureties of the Peace to be given upon the doing of it?
A61601Is your Grace contented?
A61601Is your Lordship contented?
A61601It is not a Plea to the Jurisdiction of the Court, tho''it do in a sort decline the Justice of the Court?
A61601It is not a presumption that is to make any thing in this case, but the Question is, whether here be a legal Return of a legal Commitment?
A61601It may be said, How can the publishing of a Libel be said to be done Vi& Armis?
A61601L. C. I. Mr. Harcourt, How long have you been a Clerk in the Crown- Office?
A61601Levinz, Suppose, my Lord, that I own in Middlesex, that I robb''d a man in Yorkshire, will that make me guilty in Middlesex?
A61601Might he not be so long here on this side the Water, as to make such a short thing as this, before it was delivered?
A61601Mr. Attorney, What do you say?
A61601Mr. Blathwayt, Did you take notes of what passed there?
A61601Mr. Blathwayt, was that the first time that my Lords the Bishops came in?
A61601Mr. Bridgeman, pray let me ask you one Question; Did you ever compare the Print with that under Seal?
A61601Mr. Hills, you say they were printed: Upon your Oath, after they were printed, did you examin them with the Original under Seal?
A61601Mr. Sollicitor Gen. Why will not you be satisfied with the Opinion of the Court?
A61601Mr. Williams, did you examin them with the Original under the Great Seal?
A61601My Lord Archbishop of Canterbury, is your Grace guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Bishop of Bath and Wells, is your Lordship guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Bishop of Bristol, is your Lordship guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Bishop of Chichester, is your Lordship guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Bishop of Ely, is your Lordship guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Bishop of Peterborough, is your Lordship guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Bishop of St. Asaph, is your Lordship guilty of the matter charged upon you in this Information, or not guilty?
A61601My Lord Chancellor asked them, if those were not their hands to the Petition?
A61601My Lord, I would remember as well as I could, the very words, and the very words of the question were( I think) My Lords, do you own this Paper?
A61601My Lord, If this Declaration should take effect, what would be the End of it?
A61601My Lord, they find fault with the Words in the Information, and they say, why are these Words put in, Seditious, Malicious?
A61601My Lord, this is strange Doctrine; shall not the Subject have Liberty to Petition the King, but in Parliament?
A61601No, it is not, for it is only to gain time, and do they now offer any thing more for themselves, than what was said by their Council before?
A61601Not to enlarge at this time upon what the Consequences of such things may be, Is there a greater Breach of the Peace than such Seditious Practices?
A61601Now pray my Lord, what sort of Plea is this?
A61601Now, my Lord, Where is the Contrivance to diminish the King''s Regal Authority, and Royal Prerogative?
A61601Or if it be not proved that it was received at Exeter, would that be a Proof of a Publication at Exeter?
A61601Or is there any thing on this side a Capital Crime that is a greater Offence?
A61601Ought he not to give an account what became of it?
A61601Pray Brothers be quiet, or I''le turn him loose upon you again, if you''l not be quiet; what is the matter?
A61601Pray Mr. Blathwayt, what did they say concerning the King''s pleasure, whether they would answer if the King commanded them?
A61601Pray Sir Iohn Nicholas, let me ask you one question, was there any discourse about delivering that Petition to the King?
A61601Pray Sir, remember your Oath, and Answer seriously, Do you believe it to be his Writing or no?
A61601Pray Sir, was there any question to this purpose?
A61601Pray how was it with my Lord Archbishop of Canterbury at that time, and before that, did he go abroad?
A61601Pray recollect your self, and consider what you say, did they own that that was the Paper they delivered to the King?
A61601Pray what did you examin it by, Mr. Williams?
A61601Pray, Mr. Hills, what did you examin that Copy by, which you gave to Mr. Williams?
A61601Pray, Sir Robert Sawyer, would the Saying of a Governour of the Tower in his Return to a Writ of Habeas Corpus alter the Nature of the Commitment?
A61601Pray, Sir, when they were first asked, whether that was their Hands or not, what answer did they give?
A61601Pray, good my Lord, what Instance of a Publication have they given?
A61601Pray, my Lord, What has been the reason of His Majesty''s consulting of his Judges?
A61601Pray, my Lord, is a Transaction in the House of Commons, a Declaration of Parliament?
A61601Pray, were they asked whether they published it?
A61601Shall any Body mention that Bill of Exclusion to be a Declaration in Parliament?
A61601Shall he say it is Illegal?
A61601Shall they charge him with an Information?
A61601Should not the Bishops have had the Patience to have waited till a Parliament came?
A61601Sir Samuel Astry, can you give any one Precedent before you came into this Office?
A61601Sir, you must Answer the Question directly, and seriously: Do you believe it, or do you not believe it?
A61601Solicitor, Are you assured that you shall have this Witness that you speak of?
A61601Solicitor?
A61601Supposing then the Party were at Exeter; and he were interrogated before the Magistrate, Whether that were his Hand or no?
A61601Sure, I think, no one will affirm that any thing can be a Declaration of Parliament, unless he that is the Principal part Concurs, who is the King?
A61601Sureties of the Peace; but is there any Certainty where Sureties of the Peace shall be required, and where not?
A61601That you need not labour, Mr. Attorney, for that''s the Case of Williams of Essex; but how do you apply it to the Case now before us?
A61601The Bishop of Bath and Wells?
A61601The Bishop of Chichester?
A61601The Bishop of Peterborough?
A61601The King there says, That for those Reasons he was ready to Suspend those Laws; And be they Suspended?
A61601The Question is, Whether belief in any case be Evidence?
A61601The Question that remains, is, Whether my Lords the Bishops did Publish this Paper?
A61601Then I ask you in short, what did they refuse?
A61601Then the Question is, Whether this be Evidence?
A61601Then what did they say the third time?
A61601Then( as I remember) they were asked, whether that was the Paper that they delivered to the King?
A61601Then, last of all, for that in 1685. in this King''s time, What is it?
A61601Then, my Lord, What is the thing they are greatly averse to?
A61601Then, my Lord, is there any Evidence brought against what we have proved, That he did not consent?
A61601These Informations were anciently more frequent in the Star- Chamber; and what was the Process there?
A61601These Letters that you have received from my Lord of Peterborough, did he own them?
A61601They agree themselves, that if it were in the Case of Life and Death, they must plead presently; and doth not the same Reason hold?
A61601They came in several times, more than twice, I have reason to remark this, that they did so; Do you mean the second time, Sir?
A61601They did open their Petition to your Lordship, did they?
A61601Till when, Mr. Nicholls?
A61601To what purpose?
A61601To what purpose?
A61601To whom, Sir?
A61601Was it so in your own Case Mr. Sollicitor?
A61601Was it their owning and acknowledging it was their Hands, when the King asked them the Question at the Council- Table?
A61601Was not all that is contained in it, notoriously enough known before?
A61601Was not his Order of Councel for the Reading of the Declaration very well known?
A61601Was not his second Declaration very well known?
A61601Was not the Kings first Declaration very well known?
A61601Was that all that was said to them the second time?
A61601Was this the third time?
A61601We ask you upon what occasion they came to own their Hands?
A61601Well have you done now?
A61601Well, Gentlemen, have you done on either side?
A61601Well, Mr. Sollicitor, What say you?
A61601Well, What do you desire, Mr. Attorney?
A61601Well, and how has the practice been all your time?
A61601Well, what shall we do with my Lords the Bishops?
A61601Well, what was done upon it?
A61601Were they commanded to withdraw?
A61601What Declarations do you mean, Mr. Solliitor?
A61601What Use do you make of this, Mr. Finch?
A61601What did he own, Mr. Brooks?
A61601What did they say farther at that time concerning His Majesties pleasure?
A61601What did they say then?
A61601What did they say?
A61601What discourse was made to them, and what they answered?
A61601What do you ask Sir Thomas Exton?
A61601What do you ask him?
A61601What do you ask him?
A61601What do you mean, Mr. Sollicitour?
A61601What does his Grace and my Lords the Bishops say to it?
A61601What is a Declaration in Parliament, but a Bill that is passed by the King, Lords, and Commons?
A61601What is all this but a Certificate from Mr. Waterhouse?
A61601What is it you ask him, Brother Pemberton?
A61601What is that you would have, Sir?
A61601What is the reason of that belief of his, I would feign know?
A61601What is the usual co ● … se, Sir Samuel Astry?
A61601What necessity is there for so much?
A61601What say you Mr. Sillyard, How long have you known the Crown- Office?
A61601What say you to it, Mr. Attorney?
A61601What say you to the Bishop of Bristol''s Name?
A61601What say you, Mr. Attorney?
A61601What say you, Sir Samuel Astry?
A61601What were the questions that were asked either by the King or by my Lord Chancellor?
A61601What words did they own it in?
A61601What would not I have done?
A61601What would you have, Sir Robert Sawyer?
A61601What''s that Brother?
A61601What''s your Opinion of it, Brother Allybone?
A61601What, again?
A61601What, was it under Seal?
A61601When they came in again what questions were asked them?
A61601When they exprest their unwillingness what did they say farther?
A61601When they were first asked if it were their Hands, what answer did they give the King?
A61601When was it owned by him?
A61601When was the first time, Sir?
A61601When we are upon an Information of a Fact in Middlesex, will you hear them give Evidence of a Fact in Yorkshire?
A61601Where had you that Paper, Sir Iohn Nicholas?
A61601Where had you those, Sir?
A61601Where is it kept?
A61601Where is the Man that examin''d it?
A61601Whether the Bishops did deliver this Paper the King?
A61601Who shall say for you?
A61601Why a Paper should be framed that rails at the Kings two Declarations?
A61601Why do n''t you produce the Records that are mentioned in the Petition, those in King Charles the Second''s time?
A61601Why do not I behave my self between you all as I ought to do?
A61601Why do you believe it?
A61601Why so, Mr. Sollicitour?
A61601Why then, my Lord, what is done in this Case?
A61601Why, is there no more in the Second Declaration than there was in the First?
A61601Why, what did they say?
A61601Why, would you have it averred, That they did it being assembled in Council?
A61601Will you ask my Lord President any Question, you that are for the Defendants?
A61601Will your Lordship please to spare me one Word?
A61601Would this amount to a Declaration in Parliament?
A61601Would you allow all the Addresses of the House of Commons to be Evidence?
A61601Would you have all the Discourse betwixt the Council and my Lords the Bishops?
A61601Year of the King Printed?
A61601Yes, my Lord, I do believe it to be my Lord Archbishop''s Hand?
A61601Yes, my Lord, he did; he went out of the Hall, and returned when your Lorship was directing the Jury, and he asked me what the Court were upon?
A61601Yes, you will, for what do we who are of Councel for the King now ask of the Court, but that this Information may be read?
A61601Yes; All my Lords the Bishops did own it?
A61601You are to tell the whole Truth, Sir, Pray tell us what did my Lords the Bishops say about submitting to the King''s pleasure?
A61601You hear the question Sir, what say you to it?
A61601You never saw him Write, did you?
A61601[ Then speaking to Mr. Attorney, he said,] Have you any thing more to say to my Lords the Bishops, Mr. Attorney?
A61601and from whom can we take our Information to determine what is the course?
A61601and he should own it to be his Hand; can any body doubt whether his owning that to be his Hand, would be a sufficient Evidence to prove a Publication?
A61601and it coming to the hands of the King, that this is not a Publication?
A61601and may not an Argument be drawn à fortiori, in the Case of a Misdemeanour?
A61601and part with it?
A61601and proving that likenss by comparing it with something that he hath formerly seen?
A61601and shall the Law allow him Council to prepare his Plea, and not allow him time to consult with that Council about it?
A61601and then they own it so to be; how can this be taken to be a Publication?
A61601and upon the King''s Power and Right in Matters Ecclesiastical?
A61601can not you let us alone?
A61601can we have our Remedy against him for Perjury, for saying, He believes it to be our Hand?
A61601do you believe it to be his Hand- writing?
A61601for Mr. Serjeant Pemberton says it was, do you find any Warrant for such a difference as that?
A61601have you ever known it contested, and upon Debate so Ruled, in an Information for a Misdemeanour, as this Case is?
A61601is this the Paper you delivered to the King?
A61601or that it was contrived or made there?
A61601that the King did receive it, there is no room for question, or that they did write it; but the question is, from whom the King had it?
A61601they would have an Impa ● … till Michaelmas ▪ Term: does or can your Lordship think they ask than which is reasonable?
A61601to set his Name?
A61601were they about Books, or what?
A61601what makes the Fact in this Case?
A61601— Do you believe they are the same?
A61601— Do you know it to be the same, Mr. Bridgeman, I ask you again?
A61601— Do you know it to be the same?
A61601— Do you understand French?
A61601— Is that the Order of Council, Sir Iohn?
A61601— Pray what was done afterwards?
A61601— Sir Robert Sawyer, will you have it Read?
A61601— Sir Thomas, I would ask you one question: Do you know the Hand- writing of my Lord Archbishop of Canterbury?
A61601— Where is the Journal of the House of Lords?
A61601— was it Printed?