This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
early english books online | 98 |
english books online text | 31 |
providing financial support to | 31 |
images scanned from microfilm | 31 |
for keying and markup | 31 |
and markup reviewed and | 31 |
books online text creation | 31 |
the early english books | 31 |
terms of creative commons | 31 |
and encoded edition of | 31 |
i text is available | 31 |
of the work described | 31 |
owned by the institutions | 31 |
financial support to the | 31 |
by the institutions providing | 31 |
the text can be | 31 |
online text creation partnership | 31 |
according to the terms | 31 |
encoded edition of the | 31 |
text and markup reviewed | 31 |
the terms of creative | 31 |
the work described above | 31 |
described above is co | 31 |
all without asking permission | 31 |
encoded text transcribed from | 31 |
this phase i text | 31 |
coded from proquest page | 31 |
even for commercial purposes | 31 |
phase i text is | 31 |
markup reviewed and edited | 31 |
text is available for | 31 |
tcp assigned for keying | 31 |
to the terms of | 31 |
is available for reuse | 31 |
assigned for keying and | 31 |
edition of the work | 31 |
work described above is | 31 |
and coded from proquest | 31 |
the institutions providing financial | 31 |
keyboarded and encoded edition | 31 |
support to the early | 31 |
from proquest page images | 31 |
text can be copied | 31 |
to the early english | 31 |
iv tiff page images | 31 |
keyed and coded from | 31 |
institutions providing financial support | 31 |
this keyboarded and encoded | 31 |
members of the church | 30 |
text more computationally tractable | 27 |
tokenized and linguistically annotated | 27 |
and suitable for network | 27 |
of a text in | 27 |
standardized format that preserves | 27 |
that support the display | 27 |
metadata enrichments aim at | 27 |
that preserves archaic forms | 27 |
text has been tokenized | 27 |
the english short title | 27 |
text has not been | 27 |
the annotation includes standard | 27 |
the display of a | 27 |
end users from many | 27 |
from many walks of | 27 |
aim at making the | 27 |
the text more computationally | 27 |
amateur and professional end | 27 |
the text the author | 27 |
has not been fully | 27 |
a standardized format that | 27 |
in a standardized format | 27 |
in the english short | 27 |
is an enriched version | 27 |
transcription a of text | 27 |
author or stationer meant | 27 |
stationer meant to publish | 27 |
textual changes and metadata | 27 |
digital transcription a of | 27 |
an enriched version of | 27 |
includes standard spellings that | 27 |
aim at restoring the | 27 |
tcp digital transcription a | 27 |
the tcp digital transcription | 27 |
support the display of | 27 |
by amateur and professional | 27 |
and linguistically annotated with | 27 |
based collaborative curation by | 27 |
of the tcp digital | 27 |
or stationer meant to | 27 |
changes and metadata enrichments | 27 |
text is an enriched | 27 |
has been tokenized and | 27 |
and metadata enrichments aim | 27 |
professional end users from | 27 |
annotation includes standard spellings | 27 |
the author or stationer | 27 |
enriched version of the | 27 |
english short title catalog | 27 |
version of the tcp | 27 |
text in a standardized | 27 |
this text has not | 27 |
many walks of life | 27 |
text r in the | 27 |
changes aim at restoring | 27 |
not been fully proofread | 27 |
the text has been | 27 |
textual changes aim at | 27 |
a of text r | 27 |
spellings that support the | 27 |
format that preserves archaic | 27 |
of text r in | 27 |
been tokenized and linguistically | 27 |
at making the text | 27 |
enrichments aim at making | 27 |
curation by amateur and | 27 |
and professional end users | 27 |
linguistically annotated with morphadorner | 27 |
r in the english | 27 |
restoring the text the | 27 |
users from many walks | 27 |
this text is an | 27 |
standard spellings that support | 27 |
making the text more | 27 |
a text in a | 27 |
display of a text | 27 |
text the author or | 27 |
at restoring the text | 27 |
collaborative curation by amateur | 27 |
been fully proofread approx | 26 |
the word of god | 26 |
of the new testament | 26 |
of the visible church | 25 |
puts this text in | 24 |
rate of defects per | 24 |
the scriptures of the | 24 |
category of texts with | 24 |
a member of a | 24 |
the rate of defects | 24 |
this text in the | 24 |
words puts this text | 24 |
member of a church | 23 |
by way of covenant | 22 |
aptara keyed and coded | 21 |
and therefore it is | 21 |
texts with between and | 19 |
between and defects per | 19 |
of texts with between | 19 |
with between and defects | 19 |
in the dayes of | 19 |
the dayes of the | 18 |
members of the visible | 18 |
estc r this keyboarded | 17 |
r this keyboarded and | 17 |
the house of commons | 17 |
reproduction of original in | 16 |
to be subject to | 15 |
mo a wing p | 15 |
of the original in | 15 |
reproduction of the original | 15 |
from sir thomas fairfax | 15 |
notes for div a | 15 |
the original in the | 15 |
the tower of london | 14 |
in the tower of | 14 |
original in the british | 14 |
the covenant of grace | 14 |
in the british library | 14 |
church and the members | 14 |
of the old testament | 14 |
scriptures of the old | 14 |
e estc r this | 14 |
thomason e estc r | 14 |
the church and the | 14 |
that is to say | 13 |
solemne covenant with god | 13 |
the name of the | 13 |
and so it is | 13 |
ocm this keyboarded and | 13 |
mona logarbo sampled and | 12 |
but the former is | 12 |
and published according to | 12 |
what must you know | 12 |
the church of israel | 12 |
a member of the | 12 |
of the churches in | 12 |
published according to order | 12 |
the gospel of christ | 12 |
the spirit of god | 12 |
annotation on thomason copy | 12 |
the former is true | 12 |
the lords and commons | 12 |
hold of the covenant | 12 |
subjection to the gospel | 12 |
becomes a member of | 12 |
logarbo sampled and proofread | 12 |
in as much as | 12 |
commanded to be printed | 12 |
estc r ocm this | 12 |
r ocm this keyboarded | 12 |
mona logarbo text and | 12 |
logarbo text and markup | 12 |
becomes a church by | 12 |
member of the church | 12 |
men members of the | 12 |
blessed be thy name | 11 |
under the command of | 11 |
the children of israel | 11 |
it is to be | 11 |
in the new testament | 11 |
if there be any | 11 |
the members of the | 11 |
and to that end | 11 |
that it is not | 11 |
prisoner in the tower | 11 |
o love the lord | 11 |
and the members thereof | 11 |
i am bold to | 11 |
dayes of the new | 11 |
close prisoner in the | 11 |
and now published for | 11 |
of the whole church | 10 |
are to be sold | 10 |
for div a e | 10 |
wing p thomason e | 10 |
master peters messuage from | 10 |
church becomes a church | 10 |
the doctrine of the | 10 |
c the rate of | 10 |
in the c category | 10 |
and are to be | 10 |
text in the c | 10 |
in respect of the | 10 |
represented either as utf | 10 |
in the same towne | 10 |
the will of god | 10 |
messuage from sir thomas | 10 |
in respect of their | 10 |
peters messuage from sir | 10 |
p thomason e estc | 10 |
in the midst of | 10 |
the c category of | 10 |
characters represented either as | 10 |
c category of texts | 10 |
the rest of the | 10 |
scriptures of the new | 10 |
a wing p thomason | 10 |
to be sold at | 9 |
d category of texts | 9 |
in his life time | 9 |
of the reformed churches | 9 |
profession of their faith | 9 |
in the name of | 9 |
the original text notes | 9 |
of the lords and | 9 |
of the french kings | 9 |
an apologie of the | 9 |
the d category of | 9 |
a letter from ireland | 9 |
make a man a | 9 |
as hath been shewed | 9 |
the lord jesus christ | 9 |
the grace of god | 9 |
into solemne covenant with | 9 |
latter is true also | 9 |
text notes for div | 9 |
text in the d | 9 |
therefore the latter is | 9 |
d the rate of | 9 |
the latter is true | 9 |
from the original text | 9 |
as it is in | 9 |
had been in heaven | 9 |
in the d category | 9 |
original text notes for | 9 |
and xml conversion a | 9 |
are not to be | 9 |
the same may be | 9 |
in the house of | 9 |
minister of gods word | 8 |
would not have been | 8 |
as much as the | 8 |
be said to be | 8 |
taking hold of the | 8 |
such duties as the | 8 |
in respect of christ | 8 |
as they are otherwise | 8 |
the priviledges of the | 8 |
they durst not joyne | 8 |
of such duties as | 8 |
of the covenant that | 8 |
it is not the | 8 |
of the passages of | 8 |
delivered in both houses | 8 |
our lord jesus christ | 8 |
a copy of his | 8 |
and commons in parliament | 8 |
passages of gods providence | 8 |
by the grace of | 8 |
in the parish assemblies | 8 |
the god of israel | 8 |
gods providence in a | 8 |
copy of his highnesse | 8 |
into covenant with god | 8 |
sold at his shop | 8 |
providence in a voyage | 8 |
that which is of | 8 |
it is said of | 8 |
it is not lawfull | 8 |
for it is said | 8 |
written by his own | 8 |
to the house of | 8 |
in both houses of | 8 |
i must tell you | 8 |
from the scriptures of | 8 |
by his own hand | 8 |
as was shewed before | 8 |
therefore it is not | 8 |
be subject to the | 8 |
houses of the lords | 8 |
a voyage for ireland | 8 |
is not lawfull to | 8 |
in the time of | 8 |
of the church by | 8 |
the passages of gods | 8 |
be sold at his | 8 |
covenant between god and | 8 |
of gods providence in | 8 |
added to the church | 8 |
but by way of | 8 |
so it is in | 8 |
relation of the passages | 8 |
between the lord and | 8 |
the late earle of | 8 |
the covenant of works | 8 |
the consequence of the | 8 |
admitted to the lords | 8 |
and may not be | 8 |
commons in parliament assembled | 8 |
between the church and | 8 |
both houses of the | 8 |
they are otherwise fit | 8 |
lords and commons in | 8 |
in a voyage for | 8 |
joyning in covenant is | 8 |
for that which is | 7 |
to the lords table | 7 |
the people of god | 7 |
in the answer to | 7 |
farre as they are | 7 |
entring into solemne covenant | 7 |
entred into covenant with | 7 |
joyning to the church | 7 |
in answer to master | 7 |
time by his owne | 7 |
report of the english | 7 |
of god in christ | 7 |
the city of london | 7 |
to the lords supper | 7 |
we know not how | 7 |
of the church at | 7 |
know not how to | 7 |
occasion of the french | 7 |
last report of the | 7 |
routing of sir jacob | 7 |
for the good of | 7 |
be a member of | 7 |
standing in the parish | 7 |
the advice of that | 7 |
in the same place | 7 |
king charles his command | 7 |
by sea and land | 7 |
of the whole world | 7 |
give an account of | 7 |
over in answer to | 7 |
of sir jacob ashley | 7 |
in the church of | 7 |
sent over in answer | 7 |
the church of god | 7 |
the people of the | 7 |
the right hand of | 7 |
same may be said | 7 |
now published for the | 7 |
the spirit of the | 7 |
by king charles his | 7 |
of original in the | 7 |
of the church of | 7 |
in the mean time | 7 |
have no power over | 7 |
of divers members of | 7 |
the love of god | 7 |
so farre as they | 7 |
written by king charles | 7 |
the church as members | 7 |
one church from another | 7 |
no more then the | 7 |
upon occasion of the | 7 |
holy covenant with god | 7 |
he had been in | 7 |
of it in their | 7 |
answer to master bernard | 7 |
the blood of christ | 7 |
on the other side | 7 |
look upon it as | 6 |
be printed at the | 6 |
there is no reason | 6 |
a relation of his | 6 |
at the desire of | 6 |
be drawne from the | 6 |
by the late and | 6 |
for the satisfaction of | 6 |
as a member of | 6 |
doe become a church | 6 |
therefore it was not | 6 |
is that whereby a | 6 |
taken by colonell morgan | 6 |
the securing and fortifying | 6 |
the church at hierusalem | 6 |
priviledges of the church | 6 |
argument is taken from | 6 |
and all the particulars | 6 |
what are the rest | 6 |
and presented in his | 6 |
this joyning in covenant | 6 |
to the dayes of | 6 |
obedience to the gospel | 6 |
the being of a | 6 |
the reading of the | 6 |
may be seene in | 6 |
the reason of the | 6 |
state of the west | 6 |
me from his people | 6 |
the petition of right | 6 |
with application and appropriation | 6 |
and the same we | 6 |
england in the apostles | 6 |
to the lord by | 6 |
the power of the | 6 |
all the particulars about | 6 |
the tales and jests | 6 |
and sir william brereton | 6 |
the late and ever | 6 |
that he loved them | 6 |
in the old testament | 6 |
published for the satisfaction | 6 |
also taken by colonell | 6 |
and jests of mr | 6 |
desire of divers members | 6 |
by colonell morgan and | 6 |
may be found in | 6 |
and sir ralph hoptons | 6 |
the elders of the | 6 |
admitted into the church | 6 |
themselves to the lord | 6 |
about the disbanding of | 6 |
but of a company | 6 |
plenteously rewardeth the proud | 6 |
they become a church | 6 |
with them in the | 6 |
separated me from his | 6 |
duties to one another | 6 |
in the reformed churches | 6 |
the whole state of | 6 |
presented in his life | 6 |
in a time when | 6 |
tending to the securing | 6 |
who desire resolution in | 6 |
all tending to the | 6 |
all who desire resolution | 6 |
printed at the desire | 6 |
an answer of the | 6 |
a wing p estc | 6 |
and ammunition also taken | 6 |
apex covantage keyed and | 6 |
to the securing and | 6 |
he loved them for | 6 |
relation of his life | 6 |
and therefore the latter | 6 |
of the princes and | 6 |
covantage keyed and coded | 6 |
make them members of | 6 |
passe under the rod | 6 |
their carriages and ammunition | 6 |
satisfaction of all who | 6 |
enter into covenant with | 6 |
by the butchers wife | 6 |
whole state of the | 6 |
by reason of the | 6 |
before in this discourse | 6 |
lighted the blind harper | 6 |
by their owne voluntary | 6 |
by entring into covenant | 6 |
shall we prove it | 6 |
the same we say | 6 |
duties of faith and | 6 |
the true nature of | 6 |
a true relation of | 6 |
divers members of parliament | 6 |
may be drawne from | 6 |
of their faith in | 6 |
according to the rule | 6 |
between god and men | 6 |
to the end of | 6 |
in the way of | 6 |
may not be confounded | 6 |
also the totall routing | 6 |
that which makes a | 6 |
ammunition also taken by | 6 |
securing and fortifying of | 6 |
it was of all | 6 |
also a relation of | 6 |
by the name of | 6 |
the parliament of england | 6 |
the glory of god | 6 |
cannot be meant of | 6 |
were added to the | 6 |
the disbanding of the | 6 |
the particulars about the | 6 |
duties as the gospel | 6 |
argument may be drawne | 6 |
the sons of men | 6 |
carriages and ammunition also | 6 |
covenant is that which | 6 |
late earle of essex | 6 |
answer to this objection | 6 |
with the whole state | 6 |
was of all the | 6 |
of people to their | 6 |
the church of corinth | 6 |
the king of spaine | 6 |
children of israel and | 6 |
the making of covenant | 6 |
by the children of | 6 |
of all who desire | 6 |
it is not to | 6 |
was the making of | 6 |
dayes of the gospel | 6 |
his life and death | 6 |
morgan and sir william | 6 |
the covenant between god | 6 |
colonell morgan and sir | 6 |
of his life and | 6 |
as was said before | 6 |
lords church and people | 6 |
for there is no | 6 |
the french kings preparation | 6 |
faith in their hearts | 6 |
to be printed at | 6 |
let me tell you | 6 |
princes and sir ralph | 6 |
for the lords sake | 6 |
true relation of the | 6 |
the taking hold of | 6 |
hugh c the rate | 6 |
the answer to the | 6 |
how shall we prove | 6 |
profession of his faith | 6 |
whereunto is also annexed | 6 |
doe the duties of | 6 |
the totall routing of | 6 |
into the hands of | 6 |
the satisfaction of all | 6 |
disbanding of the princes | 6 |
is that which makes | 6 |
by his owne hand | 6 |
of faith and obedience | 6 |
wing p estc r | 6 |
the desire of divers | 6 |
and therefore it was | 6 |
if it were not | 6 |
of horse and foot | 6 |
the lords church and | 6 |
the assemblies of papists | 6 |
particulars about the disbanding | 6 |
it is in this | 6 |
according to his own | 6 |
hugh d the rate | 6 |
both by sea and | 6 |
without this joyning in | 6 |
tales and jests of | 6 |
peculiar to the jewish | 6 |
hath been pleased to | 6 |
his judgement of church | 6 |
of the gospell of | 6 |
the place of execution | 6 |
to be his people | 6 |
rewardeth the proud doer | 6 |
the princes and sir | 6 |
of the city of | 6 |
to the gospel of | 6 |
totall routing of sir | 6 |
when it is said | 6 |
is warranted by the | 6 |
and especially concerning church | 6 |
the articles of religion | 6 |
and the rest of | 6 |
may be said of | 6 |
the covenant which a | 6 |
to passe under the | 6 |
sir ralph hoptons army | 6 |
the ordinances of christ | 6 |
set up and practise | 6 |
large quantities of textual | 5 |
did not meet qa | 5 |
the fear of the | 5 |
by the right reverend | 5 |
pithy exhortation delivered in | 5 |
reflect the true nature | 5 |
works in english were | 5 |
of them to the | 5 |
by university of nebraska | 5 |
to the whole church | 5 |
accurately transcribed and encoded | 5 |
there are a number | 5 |
during phase of the | 5 |
conversant with the author | 5 |
changes to facilitate morpho | 5 |
gaps by user contributors | 5 |
publisher proquest to create | 5 |
when they came to | 5 |
linked to page images | 5 |
been conversant with the | 5 |
name of the lord | 5 |
mind that in all | 5 |
into the church as | 5 |
the keyers to be | 5 |
texts have been issued | 5 |
meet qa standards were | 5 |
sets published by proquest | 5 |
structural encoding based on | 5 |
or elements to simplify | 5 |
the universities of michigan | 5 |
editorial teams in oxford | 5 |
the end of the | 5 |
images in accordance with | 5 |
released into the public | 5 |
speech and confession of | 5 |
edition of a work | 5 |
been issued variously as | 5 |
a limit of instances | 5 |
of michigan and oxford | 5 |
the minde of christ | 5 |
the exercise of all | 5 |
to the visible church | 5 |
characters or elements to | 5 |
while the overall quality | 5 |
a bill of divorce | 5 |
of the elders of | 5 |
to encode one copy | 5 |
guilty or not guilty | 5 |
opposed to critical editions | 5 |
is given to their | 5 |
that there was a | 5 |
by editorial teams in | 5 |
the presence of god | 5 |
edification one towards another | 5 |
is in this case | 5 |
in the apostles times | 5 |
to their original source | 5 |
overall quality of tcp | 5 |
image sets were sent | 5 |
included and sometimes a | 5 |
the publisher proquest to | 5 |
such standing in the | 5 |
with changes to facilitate | 5 |
face of the earth | 5 |
if there was a | 5 |
by the same reason | 5 |
title published between and | 5 |
texts based on the | 5 |
usual project restraints of | 5 |
sir jacob ashley himselfe | 5 |
the process of creating | 5 |
understanding these processes should | 5 |
text selection was based | 5 |
this is not the | 5 |
data within the usual | 5 |
is plaine from the | 5 |
house of commons on | 5 |
the example of the | 5 |
exercise of church government | 5 |
out by editorial teams | 5 |
gap elements of known | 5 |
enhanced and or corrected | 5 |
each text was proofread | 5 |
the first of these | 5 |
encoded texts based on | 5 |
a number of works | 5 |
encoding was enhanced and | 5 |
the communion of the | 5 |
partnership between the universities | 5 |
tcp files to tei | 5 |
in an eloquent oration | 5 |
discourse touching the covenant | 5 |
works are eligible for | 5 |
to range over a | 5 |
reason to do so | 5 |
in oxford and michigan | 5 |
have power to choose | 5 |
oration to the watry | 5 |
the captaine of the | 5 |
was then carried out | 5 |
were encoded and linked | 5 |
a wide variety of | 5 |
that in all likelihood | 5 |
the parts of it | 5 |
the practise of the | 5 |
on the text encoding | 5 |
and the publisher proquest | 5 |
data is very good | 5 |
to produce large quantities | 5 |
public domain as of | 5 |
not so much as | 5 |
any assumptions that can | 5 |
an eloquent oration to | 5 |
and encoded texts based | 5 |
watry generation aboard their | 5 |
texts for their own | 5 |
transcription and basic encoding | 5 |
to simplify the filling | 5 |
creating the tcp texts | 5 |
text was proofread for | 5 |
by a faithful hand | 5 |
kingdome both by sea | 5 |
in the doctrine of | 5 |
have been looked at | 5 |
markup guidelines are available | 5 |
tei p using tcp | 5 |
for an anonymous work | 5 |
and use these texts | 5 |
elements of known extent | 5 |
guidelines are available at | 5 |
been looked at by | 5 |
of known extent have | 5 |
users should bear in | 5 |
doth argue that the | 5 |
the filling in of | 5 |
the house of the | 5 |
and mr hugh peter | 5 |
to be a member | 5 |
have been issued variously | 5 |
aimed to produce large | 5 |
and aldermen of the | 5 |
which did not meet | 5 |
standards were returned to | 5 |
some errors will remain | 5 |
them to be churches | 5 |
severall churches in new | 5 |
corrected where possible up | 5 |
available at the text | 5 |
characters marked as illegible | 5 |
created during phase of | 5 |
for their own purposes | 5 |
bibliography of english literature | 5 |
be marked as illegible | 5 |
was based on the | 5 |
of the project have | 5 |
wide variety of subject | 5 |
use these texts for | 5 |
be made about the | 5 |
were sent to external | 5 |
can be made about | 5 |
at by a tcp | 5 |
speak a few words | 5 |
in the same streete | 5 |
not be able to | 5 |
users should be aware | 5 |
should bear in mind | 5 |
the covenant of marriage | 5 |
have been released into | 5 |
at the right hand | 5 |
within the usual project | 5 |
by entring into solemne | 5 |
based on the new | 5 |
to reflect the true | 5 |
and some readable characters | 5 |
the new cambridge bibliography | 5 |
and available in eebo | 5 |
record of the period | 5 |
any remaining illegibles were | 5 |
made about the data | 5 |
to tei p using | 5 |
accordance with level of | 5 |
for the most part | 5 |
will be marked as | 5 |
all likelihood such instances | 5 |
of the tei in | 5 |
cambridge bibliography of english | 5 |
new cambridge bibliography of | 5 |
now take and use | 5 |
the consent of the | 5 |
keying and markup guidelines | 5 |
companies for transcription and | 5 |
their early english books | 5 |
the watry generation aboard | 5 |
and entring into covenant | 5 |
therefore of any assumptions | 5 |
was intended to range | 5 |
nature of the print | 5 |
such instances will never | 5 |
print record of the | 5 |
and oxford and the | 5 |
in of gaps by | 5 |
external keying companies for | 5 |
selection was intended to | 5 |
of ever blessed memory | 5 |
teams in oxford and | 5 |
of gaps by user | 5 |
a works in english | 5 |
mainly structural encoding based | 5 |
these texts for their | 5 |
transcribed and encoded texts | 5 |
a second or later | 5 |
will never have been | 5 |
accuracy and those which | 5 |
are a number of | 5 |
the charge of the | 5 |
possible up to a | 5 |
as well as the | 5 |
with level of the | 5 |
project was divided into | 5 |
power to choose their | 5 |
corrected and characters marked | 5 |
the project have been | 5 |
will remain and some | 5 |
there is none of | 5 |
to create diplomatic transcriptions | 5 |
elders of the severall | 5 |
language title published between | 5 |
tcp data is very | 5 |
there was a compelling | 5 |
exhortation delivered in an | 5 |
of a work was | 5 |
creation partnership web site | 5 |
over a wide variety | 5 |
textual data within the | 5 |
or tei g elements | 5 |
to a limit of | 5 |
aware of the process | 5 |
in all likelihood such | 5 |
processes should make clear | 5 |
the face of the | 5 |
the severall churches in | 5 |
that due credit and | 5 |
the texts have been | 5 |
compelling reason to do | 5 |
readable characters will be | 5 |
and markup guidelines are | 5 |
of the people of | 5 |
between the universities of | 5 |
project restraints of time | 5 |
make men members of | 5 |
or text strings within | 5 |
to the priviledges of | 5 |
not meet qa standards | 5 |
confession of hugh peters | 5 |
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unicode or text strings | 5 |
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a church by entring | 4 |
of the church and | 4 |
as the word of | 4 |
poor in these and | 4 |
for the service they | 4 |
second covenant doth argue | 4 |
fewer than defects per | 4 |
the sight of the | 4 |
particular person enters into | 4 |
of all the people | 4 |
inward receiving of it | 4 |
famous earle of essex | 4 |
the lord in his | 4 |
into covenant with them | 4 |
which a particular person | 4 |
with fewer than defects | 4 |
them members of his | 4 |
and ever famous earle | 4 |
before in answer to | 4 |
distinguish one church from | 4 |
heart on the god | 4 |
notable speeches at grocers | 4 |
church as a member | 4 |
covenant be that which | 4 |
himself by the name | 4 |
selected out of a | 4 |
of the kings horse | 4 |
what must you beleeve | 4 |
the gospell of jesus | 4 |
there is no such | 4 |
espoused and married unto | 4 |
i am sure of | 4 |
others dwell in the | 4 |
when he becomes a | 4 |
lord major and aldermen | 4 |
of the proposition is | 4 |
such wayes of worship | 4 |
because it was maintained | 4 |
colonel iohn lilburn close | 4 |
his affection to his | 4 |
cannot joyne himselfe to | 4 |
the congregation it selfe | 4 |
to the church without | 4 |
and in as much | 4 |
both the lords covenant | 4 |
the very thing that | 4 |
a letter to the | 4 |
that joyning in covenant | 4 |
published for publick information | 4 |
all the promises of | 4 |
b the rate of | 4 |
no man can say | 4 |
therefore the scriptures of | 4 |
of god and faith | 4 |
and two words to | 4 |
make these strangers members | 4 |
over all their members | 4 |
is by way of | 4 |
a particular person enters | 4 |
is not the thing | 4 |
to come into the | 4 |
a company doe enter | 4 |
of their owne voluntary | 4 |
common to them all | 4 |
the fellowship of his | 4 |
with all their hearts | 4 |
not joyne unto them | 4 |
to prove the same | 4 |
to be a people | 4 |
many others dwell in | 4 |
joyne our selves to | 4 |
three notable speeches at | 4 |
many of the people | 4 |
the former of these | 4 |
a covenant between the | 4 |
that he was not | 4 |
a brief account of | 4 |
death pronounced against him | 4 |
of the major proposition | 4 |
defender of the faith | 4 |
affection to his country | 4 |
to live and dye | 4 |
the materiall cause of | 4 |
on for the surrender | 4 |
a company becomes a | 4 |
the triars by sundry | 4 |
as it is a | 4 |
to the vievv and | 4 |
to the members of | 4 |
the rest should be | 4 |
they become thereby the | 4 |
major and aldermen of | 4 |
judgement and practise in | 4 |
rest of the congregation | 4 |
that they should not | 4 |
the death of our | 4 |
in the nature of | 4 |
might as well say | 4 |
texts with fewer than | 4 |
i know not why | 4 |
remarkable observations selected out | 4 |
their faith in the | 4 |
become the lords people | 4 |
is the house of | 4 |
it may be in | 4 |
but now for the | 4 |
make them joyfull in | 4 |
thy blessing be upon | 4 |
such a covenant as | 4 |
of heaven and earth | 4 |
marriage is between christ | 4 |
man a member of | 4 |
once in a year | 4 |
that the first was | 4 |
that which makes the | 4 |
selves did not hold | 4 |
whereby a company of | 4 |
which is of man | 4 |
the sentence of death | 4 |
application and appropriation to | 4 |
sent for reducing of | 4 |
of that vvorthy commander | 4 |
were ready to enter | 4 |
that now they are | 4 |
that doth distinguish them | 4 |
made a covenant with | 4 |
strength of the kingdome | 4 |
of his majesties forces | 4 |
of god takes hold | 4 |
mercy upon us miserable | 4 |
it is not so | 4 |
mercy endureth for ever | 4 |
strangers members of the | 4 |
this will make you | 4 |
breaking of the covenant | 4 |
were not to be | 4 |
his highnesse commission to | 4 |
be in the same | 4 |
published by one that | 4 |
plaine texts of scripture | 4 |
touching the covenant between | 4 |
the commanders of his | 4 |
published for the benefit | 4 |
then at the first | 4 |
opened in a sermon | 4 |
give me leave to | 4 |
impartially communicated to the | 4 |
to encourage his merchants | 4 |
the keeping of the | 4 |
to an onely child | 4 |
to my holy mountaine | 4 |
no man is rightly | 4 |
and that it is | 4 |
not the thing that | 4 |
the command of alexander | 4 |
the church by baptisme | 4 |
answered in the answer | 4 |
and his horrible expressions | 4 |
text in the b | 4 |
and make them joyfull | 4 |
their joyning to the | 4 |
that whereby a company | 4 |
them for the service | 4 |
in a pleasant and | 4 |
keeping the covenant of | 4 |
the spirit of christ | 4 |
of israel and god | 4 |
hath preserved the essence | 4 |
ordinance peculiar to the | 4 |
preserved the essence of | 4 |
of the taking of | 4 |
and glory of god | 4 |
but to be converted | 4 |
spirit of god and | 4 |
and in respect of | 4 |
in a short time | 4 |
unlesse they call him | 4 |
brought into england in | 4 |
in much plainesse and | 4 |
of a company joyntly | 4 |
may be taken from | 4 |
of his highnesse commission | 4 |
reward and blessing upon | 4 |
no power over him | 4 |
was one of the | 4 |
have no such covenant | 4 |
solemne and publick promise | 4 |
the people are not | 4 |
durst not joyne unto | 4 |
pressing an answer to | 4 |
a pleasant and historical | 4 |
of an holy covenant | 4 |
as a reward and | 4 |
injurious they are to | 4 |
hath been shewed afore | 4 |
the benefit of these | 4 |
this day to be | 4 |
not to be admitted | 4 |
the author in his | 4 |
the congregations in england | 4 |
at his first conversion | 4 |
sent the last yeare | 4 |
cause them to passe | 4 |
materiall cause of a | 4 |
israel and the children | 4 |
the name of god | 4 |
the essence of a | 4 |
consent of the whole | 4 |
advice to his daughter | 4 |
in a little treatise | 4 |
bee set to work | 4 |
of the workes of | 4 |
told a tale of | 4 |
for a good magistrate | 4 |
the work of the | 4 |
last legacy to an | 4 |
a church by being | 4 |
church by way of | 4 |
ever famous earle of | 4 |
one of our ships | 4 |
of the same church | 4 |
it pleased the lord | 4 |
the names of the | 4 |
in heart on the | 4 |
charles his letter to | 4 |
was taken by a | 4 |
promised as a reward | 4 |
before both houses of | 4 |
covenant is necessary to | 4 |
heaven gates to a | 4 |
he becomes a member | 4 |
as were to be | 4 |
is between the lord | 4 |
love of god in | 4 |
as it was taken | 4 |
the articles treated on | 4 |
to be made of | 4 |
out of the low | 4 |
the duties of their | 4 |
there would be no | 4 |
was shewed before in | 4 |
sometimes i thought of | 4 |
as an heathen or | 4 |
up and practise another | 4 |
the sheriff interrupted him | 4 |
to them that are | 4 |
submissively tendred to mr | 4 |
entring into covenant with | 4 |
be taken from the | 4 |
of god in these | 4 |
that so they may | 4 |
out of a discourse | 4 |
spi global keyed and | 4 |
this doth imply a | 4 |
prove them to be | 4 |
right hand of god | 4 |
a citie of god | 4 |
all things concerning basing | 4 |
written long since by | 4 |
and the manner of | 4 |
death of our late | 4 |
of his highnesse prince | 4 |
way propounded to make | 4 |
is plaine in reason | 4 |
brief account of the | 4 |
is not repealed in | 4 |
love to the lord | 4 |
dread soveraign charles the | 4 |
of our late dread | 4 |
which others are not | 4 |
a promise of obedience | 4 |
plainesse and brevity from | 4 |
of his affection to | 4 |
all the reformed churches | 4 |
the speech of maj | 4 |
the parishes in england | 4 |
of all things concerning | 4 |
legacy to an onely | 4 |
their owne voluntary minde | 4 |
in the meane time | 4 |
choise and remarkable observations | 4 |
argument may be taken | 4 |
of the honourable house | 4 |
forced in much plainesse | 4 |
out of his pocket | 4 |
to the will of | 4 |
desire resolution in those | 4 |
forces sent for reducing | 4 |
to choose their officers | 4 |
in obedience to the | 4 |
which every beleever is | 4 |
proposition is plaine in | 4 |
full and last relation | 4 |
communicated to the vievv | 4 |
will never prove them | 4 |
printed in the year | 4 |
jonathan blaney text and | 4 |
particular person becomes a | 4 |
the things that are | 4 |
power over them as | 4 |
selves to the lord | 4 |
to my lord of | 4 |
have nothing to doe | 4 |
hath separated me from | 4 |
god of ever blessed | 4 |
the churches in new | 4 |
person becomes a member | 4 |
the towne with them | 4 |
church without any covenant | 4 |
minister of the gospell | 4 |
by bringing together a | 4 |
to make the poor | 4 |
in the towne with | 4 |
personall profession of faith | 4 |
make the poor in | 4 |
it was with them | 4 |
lilburn close prisoner in | 4 |
in the next place | 4 |
charles his command upon | 3 |
of that worthy commander | 3 |
and body are not | 3 |
over which the holy | 3 |
to take up the | 3 |
into a church body | 3 |
he told his auditory | 3 |
cut out of the | 3 |
to professe or promise | 3 |
ordinary to the high | 3 |
want of any ordinance | 3 |
that was the manner | 3 |
to give a just | 3 |
it would not have | 3 |
would not be such | 3 |
but it must be | 3 |
of the apostles into | 3 |
to beat religion with | 3 |
the romans could never | 3 |
they became the lords | 3 |
reason why we should | 3 |
eagle at the west | 3 |
late solemn day of | 3 |
which the romans could | 3 |
afterwards escaped to the | 3 |
kingdome by his maiesie | 3 |
the nature of man | 3 |
other parts of the | 3 |
being belated on a | 3 |
apostles into many nations | 3 |
is nothing else but | 3 |
peters mistook in reaching | 3 |
hath for the same | 3 |
forthwith printed and published | 3 |
joyne himselfe as a | 3 |
if you were here | 3 |
that this army was | 3 |
over to them by | 3 |
and covenant by the | 3 |
of government to the | 3 |
at such a time | 3 |
in a country village | 3 |
and his fat wife | 3 |
gospel in the time | 3 |
that the church is | 3 |
but there may be | 3 |
known of him hereafter | 3 |
best to doe with | 3 |
two tribes and an | 3 |
to walke in all | 3 |
his merry pranks and | 3 |
and many sheepe without | 3 |
which we doe not | 3 |
the sentence of a | 3 |
word of the lord | 3 |
make confession of their | 3 |
worcester it being the | 3 |
hath made them overseers | 3 |
and you will find | 3 |
as also ruperts propositions | 3 |
as allso to all | 3 |
they be cast out | 3 |
in regard of the | 3 |
cloath christ in a | 3 |
set downe faithfully by | 3 |
entred according to order | 3 |
the time of his | 3 |
expedient for the present | 3 |
the answer to this | 3 |
the other in the | 3 |
being a private manuscript | 3 |
care must bee had | 3 |
rest durst no man | 3 |
almanack taken out of | 3 |
time he told his | 3 |
and so is the | 3 |
commission to collonell poyer | 3 |
is set downe faithfully | 3 |
and remained in england | 3 |
shewed from the scripture | 3 |
and the lord might | 3 |
came from lieutenant generall | 3 |
is said of some | 3 |
annexed the advice of | 3 |
romans could never attaine | 3 |
command of alexander l | 3 |
the people in the | 3 |
with their several speeches | 3 |
of june to the | 3 |
regulating of most cases | 3 |
how he lighted the | 3 |
observed at worcester it | 3 |
as long as they | 3 |
kind of asking questions | 3 |
the gospell to the | 3 |
preaching of the word | 3 |
particulars of sir thomas | 3 |
to have such a | 3 |
apologie of the chvrches | 3 |
the manner of constituting | 3 |
blessed be his name | 3 |
and christian religion were | 3 |
solemn day of thanksgiving | 3 |
know there is a | 3 |
brought forth into the | 3 |
also in an answer | 3 |
are strange and hideous | 3 |
proves them to be | 3 |
had lain in child | 3 |
by this time the | 3 |
peters went to heaven | 3 |
and conquests might be | 3 |
the yeare of christ | 3 |
spoken by alderman atkins | 3 |
a copy of a | 3 |
and therefore when they | 3 |
and now i must | 3 |
the communion of saints | 3 |
for ten thousand worlds | 3 |
his owne hand unto | 3 |
covenant is nothing else | 3 |
divers pieces of gold | 3 |
highnesse the prince of | 3 |
are many wolves within | 3 |
speaking of that question | 3 |
to come into us | 3 |
to the god of | 3 |
as also in the | 3 |
the lord knows i | 3 |
english hints given from | 3 |
i entred into covenant | 3 |
may tend to the | 3 |
in processe of time | 3 |
and all manner of | 3 |
it may be some | 3 |
by sea or land | 3 |
which will make you | 3 |
of all church power | 3 |
benefit of these times | 3 |
with the losse of | 3 |
of many ministers in | 3 |
for the same point | 3 |
is not able to | 3 |
in such things as | 3 |
there may be a | 3 |
that england received the | 3 |
government is not in | 3 |
it is most true | 3 |
of heaven gates to | 3 |
thomas fairfaxes proceedings since | 3 |
but you will object | 3 |
because it is not | 3 |
respect of their constitution | 3 |
death of collonell harwood | 3 |
worke is set downe | 3 |
you may be assured | 3 |
sewed in his skirts | 3 |
that they who by | 3 |
the good of his | 3 |
to the place of | 3 |
the interception of the | 3 |
the sound of the | 3 |
if there be not | 3 |
name appeares in so | 3 |
her a little before | 3 |
was taken on sunday | 3 |
this was not an | 3 |
the good of soules | 3 |
as also the speeches | 3 |
highnesse commission to collonell | 3 |
way of the lord | 3 |
do refuse to professe | 3 |
in all his actions | 3 |
side of the towne | 3 |
grace of god to | 3 |
as wee see in | 3 |
i would not be | 3 |
towne in the kings | 3 |
willingly to the discipline | 3 |
it should not be | 3 |
in reaching to the | 3 |
silent at the surrender | 3 |
said he had been | 3 |
though it should be | 3 |
to to sic mr | 3 |
from the communion of | 3 |
out of love to | 3 |
be subject to their | 3 |
is to be feared | 3 |
went to heaven and | 3 |
how he was taken | 3 |
fox reporteth out of | 3 |
or coat of arms | 3 |
but if he would | 3 |
appointment of the minister | 3 |
said elders in new | 3 |
they who by reason | 3 |
and as you have | 3 |
the point in hand | 3 |
to nine positions about | 3 |
and that he was | 3 |
licensed according to order | 3 |
a word or two | 3 |
be joyned to the | 3 |
being invited to dinner | 3 |
who to save himself | 3 |
that there is no | 3 |
looked for that monster | 3 |
of them to be | 3 |
had made with that | 3 |
well qualified people unto | 3 |
be preserved and improved | 3 |
how he pretended to | 3 |
if i might not | 3 |
together in the same | 3 |
homely plain english hints | 3 |
if the gospel and | 3 |
the light of nature | 3 |
must needs be the | 3 |
be forthwith printed and | 3 |
that simon zelotes did | 3 |
was led to martyrdome | 3 |
without personall confession of | 3 |
concerning the presbyterian ministers | 3 |
bee known and learned | 3 |
that may be the | 3 |
that the whole kingdome | 3 |
god to continue in | 3 |
amongst the rest into | 3 |
gospel and christian religion | 3 |
let us joyne our | 3 |
that this booke intituled | 3 |
to heaven and hell | 3 |
have not the like | 3 |
was the sinne of | 3 |
they be joyned together | 3 |
the gospel in the | 3 |
by the lord hopton | 3 |
forth into the sight | 3 |
at one and thirtie | 3 |
what he observed at | 3 |
may be the more | 3 |
members in the house | 3 |
was spoken by alderman | 3 |
lift up his hands | 3 |
discourse betwixt lieutenant colonel | 3 |
by the earl of | 3 |
and therefore no marvell | 3 |
of a company together | 3 |
with them in their | 3 |
declare their judgments therein | 3 |
it is requisite that | 3 |
and several justices of | 3 |
the assembly of divines | 3 |
both towards god and | 3 |
constituting churches in the | 3 |
lodged at a millers | 3 |
may wee not pray | 3 |
of the jewish church | 3 |
to the nature of | 3 |
that there may be | 3 |
and then it will | 3 |
declaration of his highnesse | 3 |
and if it be | 3 |
daye worke is set | 3 |
leaven of the pharisees | 3 |
our selves unto the | 3 |
also the speeches of | 3 |
if they do not | 3 |
i could wish that | 3 |
what his thoughts were | 3 |
a great deal of | 3 |
god of heaven and | 3 |
we do not know | 3 |
goe a whoring from | 3 |
and fortifying of this | 3 |
wherein every daye worke | 3 |
as they have done | 3 |
last towne in the | 3 |
his command upon occasion | 3 |
and wish well to | 3 |
a letter concerning the | 3 |
unlesse they be united | 3 |
is not willing to | 3 |
churches in the apostles | 3 |
the wildest places of | 3 |
every daye worke is | 3 |
children are not in | 3 |
discovery of two great | 3 |
charles the first by | 3 |
the apostles into many | 3 |
thy name that thou | 3 |
will not be found | 3 |
and that is to | 3 |
the life of the | 3 |
and yet there is | 3 |
his thoughts were in | 3 |
ever blessed memory king | 3 |
that the bringing in | 3 |
the false rumours of | 3 |
by alderman isaac pennington | 3 |
god would pour out | 3 |
also annexed an invitation | 3 |
the signe of the | 3 |
then the word of | 3 |
appeares in so many | 3 |
wish well to sion | 3 |
he knew where his | 3 |
to god in prayer | 3 |
sunday night last in | 3 |
the sacrifice of the | 3 |
the discipline of the | 3 |
faith which they have | 3 |
which sir arthur aston | 3 |
he can have no | 3 |
peters cheapned a close | 3 |
a man can be | 3 |
all church power of | 3 |
these late mercies and | 3 |
of the town in | 3 |
presbyterian ministers of this | 3 |
if there were not | 3 |
be omitted without sinne | 3 |
special care must bee | 3 |
the lord jesus to | 3 |
the exercise of his | 3 |
ad sacram coenam primum | 3 |
is proved by the | 3 |
for the assistance of | 3 |
of original in huntington | 3 |
and brevity from their | 3 |
that this will not | 3 |
to the west ocean | 3 |
men of very good | 3 |
the lord in mercy | 3 |
unto the church againe | 3 |
and by that occasion | 3 |
said of some they | 3 |
most cases in this | 3 |
two and thirty questions | 3 |
being brought forth into | 3 |
any expedient for the | 3 |
shall be converted from | 3 |
he came to the | 3 |
and he never wipe | 3 |
thanks be to god | 3 |
from france to england | 3 |
mercies and conquests might | 3 |
a true visible church | 3 |
a discourse betwixt lieutenant | 3 |
them in this point | 3 |
of the son of | 3 |
peters lighted the blind | 3 |
came into the world | 3 |
them a bill of | 3 |
our glorious soveraign was | 3 |
made men members of | 3 |
of the covenant of | 3 |
the lord would have | 3 |
we shall be with | 3 |
the blessing of god | 3 |
that i might be | 3 |
to bring them into | 3 |
hugh b the rate | 3 |
his opening of heaven | 3 |
many bookes not without | 3 |
and i know not | 3 |
lawfull and convenient that | 3 |
that i have heard | 3 |
and to make the | 3 |
and the rest in | 3 |
in relation to forreigne | 3 |
the chvrches in new | 3 |
power of government to | 3 |
fairfaxes proceedings since the | 3 |
hand unto his sacred | 3 |
the gods of the | 3 |
how there are strange | 3 |
the sign of the | 3 |
manner how he was | 3 |
the holy ghost hath | 3 |
shewed before in answer | 3 |
thoughts were in relation | 3 |
you must not come | 3 |
name that thou hast | 3 |
the manner how he | 3 |
witnesse against the same | 3 |
which had lain in | 3 |
of christ is a | 3 |
to doe with the | 3 |
judge our selves before | 3 |
churches ought to be | 3 |
two great plots against | 3 |
passed between him and | 3 |
divers members in the | 3 |
for ought i know | 3 |
answer to nine positions | 3 |
the charge and indictment | 3 |
a jest upon a | 3 |
which the holy ghost | 3 |
reading of the charge | 3 |
the church by their | 3 |
of god to continue | 3 |
be the ground of | 3 |
as appeares by the | 3 |
is none of these | 3 |
for sleeping in the | 3 |
we had the winde | 3 |
it is more then | 3 |
another time he told | 3 |
it would have been | 3 |
of the enemies letters | 3 |
dangerous corruptions found in | 3 |
plots against the parliament | 3 |
the presbyterian ministers of | 3 |
that monster oliver cromwel | 3 |
and afterwards escaped to | 3 |
for the common welfare | 3 |
is to be a | 3 |
i know not how | 3 |
at worcester it being | 3 |
and given her a | 3 |
i commend unto you | 3 |
same into the iles | 3 |
the hands of the | 3 |
brevity from their faithfull | 3 |
for the advancement of | 3 |
for that monster oliver | 3 |
holy ghost hath made | 3 |
against the king of | 3 |
when our glorious soveraign | 3 |
simon zelotes did spread | 3 |
to bee known and | 3 |
late mercies and conquests | 3 |
a estc r ocm | 3 |
to the rule of | 3 |
recovering of the west | 3 |
the english runagadoes in | 3 |
belated on a journey | 3 |
spread the gospell to | 3 |
it is ordered by | 3 |
man and his fat | 3 |
invitation to this society | 3 |
and amongst the rest | 3 |
exercise of all church | 3 |
abroad by the sound | 3 |
is the gift of | 3 |
when i was a | 3 |
on the right hand | 3 |
and other preachers and | 3 |
also in the times | 3 |
the strength of the | 3 |
and brought the same | 3 |
without warrant of the | 3 |
in the kings hand | 3 |
intercepted letters from rupert | 3 |
i shall speak a | 3 |
the church of christ | 3 |
to be done by | 3 |
being one of the | 3 |
as if there were | 3 |
doctrine of catechisme are | 3 |
that i shall be | 3 |
of this kingdome had | 3 |
between him and the | 3 |
if it be a | 3 |
invitation to the aforementioned | 3 |
the god of all | 3 |
been pleased to bear | 3 |
sign of the black | 3 |
to the ruine of | 3 |
which the lord hath | 3 |
i never heard of | 3 |
are not as your | 3 |