Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A90535	Or blessed soule, was it unworthy we, That made thee weary with such dust to be?
A90535	Thou( gallant Charger) dost thou wheel about To shable shades?
A54515	Oh that we had this perfection?
A54515	Oh totall summ and highest pitch of all good?
A52761	],[ London?
A54508	8 p. Printed for George Horton, living in Fig- Tree Court[ illegible],[ London?]
A54508	A lie( q 〈 … 〉 Peters) you sawcy knave, do you give me the lie?
A54508	Look, saith Mr. Peters, see you where the Devil goes?
A54508	Mr. Peters being in, said, Now my friend, what if I should try a conclusion for some victuals, thou ld''st not be angry, wouldst thou?
A54508	Mr. Peters in the midst of one of his Sermons, dives down, and rising up again, Faith, My Beloved, Where think you I have been now?
A09517	Signatures: A- B⁴(-B4, blank?).
A09517	What a hand wee saw out of heauen by the surprize of Wesel, and the Bosch following that, as if the former mertie had not bin enough for thē?
A09517	can it bee?
A09517	or their plots to Gods mist?
A09517	shall wee euer slight his sabbaths?
A54511	How ripe have I found Herefordshire and Worcestershire for the Gospell, and many other Counties?
A54511	and gather up godly youths out of shops, and send them for improvement somewhere, why not a Colledge of Oxford set apart to that use?
A88176	No( said I)?
A88176	Well, saith he, their mindes may change, and then where are you?
A88176	What?
A88176	Ye shall know them by their fruits: Do men gather grapes of thorns, or figs of thistles?
A88176	and taking up my Statute- book, I turned him to the Petition of Right, and asked him whether that be a Law or no?
A88176	saith Mr. Peter, Do they give him allowance?
A87169	The best of Fathers from most sweet and dutiful Children?
A87169	The best of Husbands from a most affectionate Wife?
A87169	The best of Kings from his most Loyal Subjects?
A87169	What Tongue of Men or Angels can sufficiently express the detestation of that bloody fact that separated the best of heads from so lovely a body?
A26129	''T is true, I was commanded to do so; but what care I for a Bason and Ewer?
A26129	And well done( Sir) for what should we do with any Law but the Sword?
A26129	Cou ● d you not have askt my councel before?
A26129	Do ye know what you do?
A26129	Or what Law like Liberty of Conscience and Power met together?
A26129	Risum teneatis Amici?
A26129	Yet why should I hold my peace?
A26129	for your dinner?
A26129	— But if things go thus, what should I thank you for?
A43042	But if it be objected; was he not in league with us?
A43042	But should I wirte his praise?
A43042	CArmina quid canerem?
A43042	For against whom else?
A43042	It will be said( it may be) hee hath no good ports or havens?
A43042	Secondly, If it be?
A43042	What shall a Christian doe for his Countrey?
A43042	and shall not wee that have as holy a warre spare those things we have dedicated to our owne idle, and sensuall pleasures?
A43043	But if it be objected; was he not in league with us?
A43043	But should I wirte his praise?
A43043	CArmina quid canerem?
A43043	For against whom else?
A43043	It will be said( it may be) hee hath no good ports or heavens?
A43043	Secondly, If it be?
A43043	What shall a Christian doe for his Countrey?
A43043	and shall not wee that have as holy a warre spare those things we have dedicated to our owne idle, and sensuall pleasures?
A90548	If the Presbyters, who disappointed you?
A90548	The Cure may lye in these?
A90548	Who brings Famine?
A90548	Who confounds all?
A90548	Who hardens the King?
A90548	Who hinders Trade?
A90548	Who incenseth Scotland?
A90548	Who the Plague?
A90548	Who the Sword?
A90548	the Army; And if Haman were askt what he would doe with these Jewes?
A90548	the Army; If the Independents: who leaves you in the darke?
A90548	we know the Answer: alas poore Army: qualis de te narratur fabula?
A90537	* And should not Christians serv the Common- wealth freely, as well as the Romanes?
A90537	And then who can saie a Government of so manie praiers and tears should perish?
A90537	What want of converting Preachers there is, who see''s not?
A90537	Why are not the Fees of Physitians stinted?
A90537	Why should expenses in Law bee thus bottomless?
A90537	and then help commanded upon a known price?
A90537	why should anie make Recreation a trade?
A54514	A Friend of Mr. Peters being in discourse with him, took an occasion to ask him this question, when was the fittest time to journey?
A54514	But which doe you think?
A54514	I angry?
A54514	Mr Peters in the midst of one of his Sermons, dives down, and rising up again, faith, My Beloved, Where think you I have been now?
A54514	Mr. Peters being in a chamber with a Friend, and looking out at the window, saw one riding on a horse in the street, Do you said he, see yonder horse?
A54514	Mr. Peters meeting Colonell Hewson, merrily said to the Colonell, how now Son, where''s your blessing?
A54514	No, said his Neighbour, How should I see it?
A54514	Pray tell me then said his Neighbour, if you saw it, what was it like?
A54514	The God of Wisdome may frollick it sometimes, why then may not he unbend himself with moderate mirth?
A54514	The boy( using small reverence and lesse manners,) Replyed it was a lie; A lie quoth Mr. Peters you sawcie Knave, do you give me the lie?
A54514	Took this portion of Scripture for his Text, O ye fools, when will ye be wise?
A54514	What think you of the Virgin Mary, was there ever any president that a Virgin should conceive?
A54514	Which, saith Mr. T. wrought upon you, in reference to your conversion?
A54514	Why, saith Mr. T. What Authors have you read?
A54514	Yea, quoth the other; then Replies he, you may swear you have seen the best horse in England: How know you that said his Friend?
A54514	that I am sure of, for you are such; when will ye be wise?
A89692	1658?
A89692	And if sins, whether any whit more venial in a Saint than a Sinner?
A89692	VVhether the Devil be not a Malignant, because he is so hot for Monarchy?
A89692	Whether old Oliver Cromwel, and Dr. Iohn Hewyt, are now within sight of one another; and if not, how many Leagues over the Gulph is that parts''em?
A89692	Whether the Whore of Babylon that Man of Sin, be in good earnest( after so many disputes) a Man, or a 〈 ◊ 〉, or an Hermaphrodit ●?
A89692	and whether there be any such thing as a future condition of happiness or misery in another world?
A89692	and whether( if the Act of Oblivion will not quit him) that one Argument be not enough to perswade men to defie him and all his works?
A89692	or in short whether Quid pro Quo be not lawfull, and avowable?
A89692	that[ Christian Religion makes man Cowards,] be not now sound Doctrine, and most evidently demonstrated his by late Highnesse?
A50245	13. might not one truely say, Abraham was confederate with them?
A50245	But if every particular Church be the wife of Christ, how many hundred wives should he have?
A50245	But what is it that makes men Ministers to such a people, Officers to such a Church, or maketh them sheepe of my flocke?
A50245	But what shall be said of the Congregations in England, if Churches must be combined by Covenant?
A50245	But why is there so little proofe of this Church- Covenant in the New Testament?
A50245	Credis?
A50245	Do st thou renounce?
A50245	Doth not this doctrine blot out all those Congregations out of the Catalogue of Churches?
A50245	How shall we prove it lawfull to apply the seale of Gods Covenant unto Infants?
A50245	How shall we prove it warrantable and necessary for Magistrates to punish Sabbath- breaking, blasphemy, and Idolatry?
A50245	I doe beleseve: doest thou promise?
A50245	I doe renounce: doest thou beleeve?
A50245	or will they refuse to professe and promise so much?
A50245	whereto his answer was, Credo: and Spondes?
A77386	After this Col. Hacker spoke something privately to him, whereupon Col. Axtel said, Mr. Sheriff, Must we both Die together?
A77386	And could not Majesty with all its Charms daunt a Soliciting Cook?
A77386	And how should they Fear and Tremble to appear before him?
A77386	And to whom is the Arm of the Lord Revealed?
A77386	Can God be the Author of Treason?
A77386	HE asked several times if the Sheriff was not come; saying, Why stayeth the Wheels of his Chariot?
A77386	How do you like this Work?
A77386	Or can Man expect Mercy from God''s Hands that voluntarily transgresseth?
A77386	Our Saviour died upon the Cross without Sin; I am a sinful Creature, a wretched Sinner, and shall I expect better than he that was my Master?
A77386	Sum up all his Virtues in a Schedule, and at the End write Traitor: Can then his Virtues make me blush to write, Solus in conclavi& teste Lucerna?
A77386	Title page lacking?
A77386	What are you Sir?
A77386	What are you, that you put on Men to speak?
A77386	What is a Poor Miserable Life to us, but that therein we might give Honour and Glory to the God of all our Mercies?
A77386	When Pilate said unto Christ, Knowest thou not that I have Power to Crucifie thee?
A77386	When he came to the sight of the Gallows he was transported with Joy, and his Servant asked him how he did?
A77386	When he was going to Die he said, What, Flesh, art thou unwilling to go to God through the Fire and Jaws of Death?
A77386	Who hath Credited, who hath Believed, this Report?
A77386	Why do they drive so heavily?
A54501	& c. But what if there be no Heaven?
A54501	A wounded Conscience who can bear?
A54501	Ah Sir, quoth the other, what if there be a Hell?
A54501	And if you ask me( after all) what you shall do with your fears to which your sex and condition prompt you?
A54501	Ask the Afflicted?
A54501	Ask the Damned what they aile?
A54501	Ask the distressed Conscience?
A54501	Be doing your own work, what ever your condition be; Tell me what our blessed Lord did, but the work he was sent about?
A54501	Believe me, If sin made our Saviour cry My God, my God,& c. What is the weight of sin?
A54501	Certainly the Fourth Commandment is the Key to all the rest; for how shall the rest be practised if not taught?
A54501	How bitter is the remembrance of good hours ill spent?
A54501	How cuting of time lost?
A54501	How few lose any thing by quietness, and doing their own work?
A54501	How manie sad Experiences can I witness to of this kind, yea in these times and changes?
A54501	I honour Laws, and good Lawyers heartily, and know their use; only ease, expedition, and cheapness, what good man doth not call for?
A54501	My dear Child, tell me, how couldst thou be without God''s Rod?
A54501	Oh, How many say their Prayers backwards, call him Father, who is not their Father, would not have his Name hollowed, nor his Kingdome come?
A54501	Remember the Swaggerer that met the poor man ever mourning over his sins,( quoth he) What, still mourning?
A54501	Remember, this day ends suddenly; How unworthy to put the Lord off till tomorrow, and how retaliated?
A54501	The nature of sin is poison, do not stay till to morrow for an Antidote; What got Lots Wife by lingring in Sodom?
A54501	Upon all this you may ask what design I drove, being look''d upon that way?
A54501	We know no more than we Practise, yet we shall never practise without Knowledge; How many Scriptures give Evidence to this?
A54501	and how taught, if not time allowed?
A54501	and what time more likely to carry a Blessing, than Gods Appointment?
A54501	how can we lift up wrathful hands to Heaven?
A54501	how many say words?
A90544	A poor man thresheth, and takes great pains; what is the matter?
A90544	And thus much let me say to Christians, learn to prize the good eye, there is many curious tunicles in this eye: What faith to procure me a Saviour?
A90544	First, Tell me I pray thee, when didst thou deliberate about Christ whether he was worth the having?
A90544	Further to illustrate the same; Say we do seek Christ; well, what time didst thou ever set apart to seek him in?
A90544	I pray you consider, is it because you can pray well, or preach well that thou mayest have Christ?
A90544	If this be so, That no thing can help us, or do us good but Christ, and is all other things esteemed above him, and he onely neglected?
A90544	O the Lord help you, time will come when the Lord will not be found; How is he found of the Palatinate?
A90544	Oh, but saith one of these mad Ruffins, we take Christ?
A90544	Oh, saith some to such a soul, what need you be so earnest in runing to Sermons?
A90544	Secondly, Who is he that makes serious consultation how he may get Christ and salvation to his soul?
A90544	Shall the Lord give you children and will you give them to the Devil?
A90544	Should not Ministers now come and lift up their voyces, and cry Oh get Christ you perish else?
A90544	Stand not hawking with God, as a Woman is loth to part with her old gold to buy commodities; why?
A90544	Thus doth a good soul seek Christ; every one can say they seek Christ, but when I pray you?
A90544	What is the reason so many make haste to hell?
A90544	What?
A90544	Will any man vvhen there is catching Weather, bid his servants rest?
A90544	get you out of our Towns, what have we to do with Christ?
A90544	how many solemn days and hours hast thou set apart for that work?
A90544	it is to maintain my poor family: But who are ye that seek Christ, to get him into your houses?
A90544	or is it of Gods free mercy, and that because he delights in mercy?
A90544	tell me in what closet, in what field, under what hedge hast thou been casting about this point?
A90544	tell me, what time have you taken to deliberate to think with your selves how to come by him?
A90544	you can cast about how to pay your rents, but tell me when didst thou consider thy soul was going to Hell without Christ being a Saviour to thee?
A54509	And if you ask me what I conceive the Lords great design is in these dayes, that you may attend it?
A54509	And me thinks I heare you ecchoing again; Lord, what would''st thou have from thy servants?
A54509	Are not the faithfull preserved, and the proud doer rewarded?
A54509	But you may ask wherein it consists, or how would I desire this affection should be manifested?
A54509	Call to any County, and ask what wrong your Army hath done them?
A54509	Can there not an expedient be found out in plain English, whereby every one may soon come to his own?
A54509	Do you beleeve what you enjoy to be reall, or are you in a dream?
A54509	Have we not heard of murthers and rapines enough?
A54509	How many Crownes and Kingdomes have been thus hazarded, to foment the will of a distempered Prince?
A54509	I beseech you, bethink your selves this day, what lesse can you do, then kisse the hand that hath preserved you?
A54509	If he had desired some greater thing of you,( as Naamans servants said) would you not have done it?
A54509	If the foundations be pluckt up, what shall the righteous doe?
A54509	If you like not to call it a feast of Tabernacles, will you let it goe under the name of a Marriage- feast?
A54509	Mind what Abner said to Joab, Hath not the sword devoured enough?
A54509	Must such members of the most Heroick spirits be spending their brave heats and heights in Westminster- Hall?
A54509	O ● Zer ● ● babel with Nehemiah for ending it?
A54509	Shall it be a feast of Tabernacles?
A54509	Shall we deliver up the towns we have taken to them that are subtle to destroy?
A54509	Sometimes beyond all Meanes: else how should one chase a thousand, and a fancy put many thousands to flight?
A54509	Speak London, hath it not been so?
A54509	Speak Parliament, City, Ministery, have I not done well by You?
A54509	The other Vision was a contention by fire, for which he useth the same prayer, By whom shall Jacob arise, for he is small?
A54509	They cry, Wepreacht in thy name: But wher''s your Passe, did you do it in love to me?
A54509	What fearful horrid lies?
A54509	What pitifull mishapen brats have the proudest of mens brains brought forth in Scripture?
A54509	Why will you lay out your money for that which is not bread?
A54509	Would you go again to Egypt?
A54509	You are( I understand) by the City invited to a feast, which I confesse is one piece of this solemnity: But what feast shall we call it?
A54509	else how should the shaking of a few leaves and the blowing of Rams- horns do such terrible executions?
A54509	have any of you lost your labour, in trusting me and my providence?
A54509	have you any scrols of complaints come up against them?
A54509	have you not the fulfilling of many prophecies, and might you not draw forth more, had you more faith?
A54509	may there not be two or three friend- makers set up in every Parish, without whose labour and leave none should implead another?
A54509	must that badge of conquest still lye upon us, the Lawes I mean, in French?
A54509	or as Saul, after Paul, Lord, what wouldest thou I should do?
A54509	shall we give away our Bibles to Papists, and our libertles to Locusts and Caterpillars?
A54509	was it not a project to in- gown our gentile English, for feare they might be looking abroad to see how their interests lye?
A54509	will not the end be bitternesse?
A88943	13. might not one truely say, Abraham was confederate with them?
A88943	14. be to be understood of such, and be an ordinary and standing order of God in the Church?
A88943	28. Who when others do examine them they are unable or unwilling to give Answer?
A88943	4 20, 100, or 1000?
A88943	A publike vocall declaration of the manner and soundnesse of their conversion?
A88943	Abrenuntias?
A88943	Abrenuntio; Credis?
A88943	And not to depart from the said Church afterward without the consent thereof: or how doe you hold and practise in these things?
A88943	And why be not the rest such as well as they?
A88943	Augustinus etiam contra Donatistas ait, supersedendum esse excommunicatione Quando tota plebs laborant eodem merbo, Quid ita?
A88943	But if every particular Church be the wife of Christ, how many hundred wives should he have?
A88943	But what is it that makes men Ministers to such a people, Officers to such a Church, or maketh them sheepe of my flocke?
A88943	But what shall be said of the Congregations in England, if Churches must be combined by Covenant?
A88943	But whether is the greater number, those that are admitted hereunto, or those that are not we can not certainly tell?
A88943	But why is there so little proofe of this Church- Covenant in the New Testament?
A88943	Credis?
A88943	Credo: Spondes?
A88943	Do ● st thou renounce?
A88943	Dost thou promise to walk according to this Faith& c?
A88943	Doth not this doctrine blot out all those Congregations out of the Catalogue of Churches?
A88943	For where will you stop?
A88943	How shall we prove it lawfull to apply the seale of Gods Covenant unto Infants?
A88943	How shall we prove it warrantable and necessary for Magistrates to punish Sabbath- breaking, blasphemy, and Idolatry?
A88943	How they rule more then the rest of the Congregation do?
A88943	How they rule?
A88943	I doe beleeve: doest thou promise?
A88943	I doe renounce: doest thou beleeve?
A88943	It is also here demanded, what the Presbyters may do without the particular consent of the rest?
A88943	Now to what end were all these, if believers should live and no ● joyne themselves to some Church?
A88943	Now why should not he have perished alone, but wrath must fall upon them all?
A88943	Or 2. is it so Essentiall, as that without it, the Ministers calling is a meere nullity?
A88943	Or 3. is Ordination as Essentiall a part thereof, as the Peoples Election?
A88943	Or 4. is it but a meer formality and solemnity of their calling?
A88943	Or doe you not admit them if any of their next Ancestors before their parents were believers?
A88943	Or what other course you have, or intend to have for that end aforesaid?
A88943	Over whom they doe rule?
A88943	Spondeo: Dost thou renounce the Devill and all his works?
A88943	WHether the greatest part of the English there( by estimation) be not as yet unadmitted to any Congregation among you, and the Reasons thereof?
A88943	What authority or Eminency have your Preaching Elders, above your sole Ruling Elders, or are they both equalls?
A88943	What things doe you hold to be Essentiall and absolutely necessary to the being of a true Visible Church of Christ?
A88943	Wherein hold you that the whole Essence of a Ministers calling doth consist: As 1, whether is Election by the People it, yea or no?
A88943	Whether do not you admit Orphants under age, with and in their Guardians?
A88943	Whether do you give the exercise of all Church power of Government to the whole Church, or to the Presbiters thereof alone?
A88943	Whether doe you admit or refuse Children under age only acco ● ding to the present estate of their nearest Parents?
A88943	Whether doe you allow, or thinke it lawfull to allow and settle any certain& stinted maintenance upon your Ministers?
A88943	Whether doe you hold it lawfull for meer lay or private men to ordaine Ministers in any case?
A88943	Whether doe you not permit Women to Vote in Church matters?
A88943	Whether doe you require of all persons of age, whom you admit Members of any Church?
A88943	Whether have you combined your selves together into Classes, or purpose so to doe, so as to doe no weighty matter without their counsell and consent?
A88943	Whether in Voting doe the Major part alwayes, or at any time, carry Ecclisiasticall matters with you, or in what things doth it, in what not?
A88943	and do they not also usually apply the Seales?
A88943	and how long doe you count them under age?
A88943	dost thou believe in God the Father& c?
A88943	or will they refuse to professe and promise so much?
A88943	whereto his answer was, Credo: and Spondes?
A09518	& c. May not Saincts and Angells have Divine Worship?
A09518	14 What say you of Purgatory, and the Popes pardons?
A09518	34, Doth the word of God then containe in it, all things necessary for our salvation?
A09518	Are the Scriptures sufficient to debate all countroversies and doubts?
A09518	Are there some elected, and some reprobated of Gods free Decree?
A09518	Are these all?
A09518	Can any man bee certaine of his faith and salvation, and ought wee earnestly to looke therunto?
A09518	Can not Christs Body bee here by his Allmighty power?
A09518	Can not the Pope or a Priest forgive sins?
A09518	Can you confute the Papist by the word in all things wee lay to his charge?
A09518	Can you prove, the Scriptures easy to bee understood of the simple?
A09518	Concerning Iustification, what must you beleeve?
A09518	Concerning mans first estate, what must you know?
A09518	Concerning the Glory of Heaven, what ought you to beleeve?
A09518	Every line in Scripture proves it, and every Creature speakes it, and every conscience in horrour knowes it& c. How prove you hee is glorious?
A09518	For his expiation of sin, what must you beleeve?
A09518	For the first of these, namely his obedience: What must you beleeve?
A09518	For the last Iudgment, what must you know?
A09518	H. P. WHat is the end and scope of Catechizing?
A09518	Hath not man free will after his fall in spirituall things, and can hee not of him selfe move God- ward?
A09518	Have wee no Mediator or Intercessor in Heaven but only Christ?
A09518	Have wee then no merits nor righteousnes of our owne?
A09518	Having done with his person, how consider you his office?
A09518	How doe wee eate the Body and Blood of Christ then?
A09518	How doe you prove hee is three in persons, and one in essence?
A09518	How doe you prove there is a God?
A09518	How is it manifest that the Pope is Antichrist?
A09518	How many sorts or parts of Christs offices are there?
A09518	How must that bee considered?
A09518	How prove you that all sorts ought to know and reade the Scriptures?
A09518	How prove you, that Faith only doth justifie?
A09518	In their fall what must you know?
A09518	Is it not possible for us to fullfill the Law?
A09518	Is not Masse the Sacrifice of the New Testament?
A09518	Is not the very Flesh and Blood of Christ in the Sacrament, even the same Body that was crucifyed?
A09518	Is this all you are to beleeve concerning sin?
A09518	Is this all?
A09518	May Ministers or Bishops marry as lawfully as other men?
A09518	May nothing bee added to, nor taken from the word of God?
A09518	May wee not bee ignorant of the Scriptures without any danger?
A09518	May wee not pray for the dead?
A09518	May wee not pray in a strange tongue, that wee understand not?
A09518	May wee not pray to the Saints departed?
A09518	May wee not warrantably receive and practise the Ceremonies and Traditions of men?
A09518	NOw, let me know how you are furnished against the Adversaries: And which are they, that most trouble you?
A09518	Proceede to the rest?
A09518	Secondly: That the cause of our salvation in his mediation is not merit in man but grace in God& Christ* What are the rest?
A09518	That some Men are chosen, not all Men, for if all were taken, how could there bee Election?
A09518	WHat Strength have you now against your other Adversaries, the Pelagians or Armi?
A09518	What Weapon have you to encounter them?
A09518	What are the ordinances of God for procuring and furthering this grace?
A09518	What are the other two?
A09518	What are the other two?
A09518	What are the other?
A09518	What are the rest?
A09518	What are the rest?
A09518	What are the rest?
A09518	What are the rest?
A09518	What are the rest?
A09518	What are the workes of God?
A09518	What are they?
A09518	What are they?
A09518	What are you to beleeve about Adoption?
A09518	What are you to know concerning Election?
A09518	What be the parts of mans misery?
A09518	What can you say against their choise of meats?
A09518	What concerning the Resurrection?
A09518	What else must you know herein?
A09518	What else?
A09518	What else?
A09518	What have you against their sett Fastings?
A09518	What is his Priestly office?
A09518	What is necessary for you to beleeve concerning the Creation?
A09518	What is necessary to be knowne in the Nature of God?
A09518	What is necessary to bee knowne concerning them?
A09518	What is required of Christ as the Priest of his Church?
A09518	What is the Application?
A09518	What is the first?
A09518	What is the fourth?
A09518	What is the heynousnes of originall sin?
A09518	What is the meanes of Foundation?
A09518	What is the originall and fountain of knowledge?
A09518	What is the second foundamentall meanes of grace?
A09518	What is the second thing?
A09518	What is the subject of Grace?
A09518	What is the subject of knowledge?
A09518	What more?
A09518	What more?
A09518	What more?
A09518	What more?
A09518	What more?
A09518	What more?
A09518	What more?
A09518	What must you know about his Intercession?
A09518	What must you know and beleeve concerning Sanctification?
A09518	What must you know concerning his Providence?
A09518	What must you know concerning mans second estate of misery?
A09518	What must you know concerning sin?
A09518	What must you know concerning the Church?
A09518	What must you know concerning the punishment of sin?
A09518	What must you know, concerning his humane nature?
A09518	What must you know, concerning his particular Providence, touching Man?
A09518	What ought you to know concerning his divine nature?
A09518	What say you then to Auricular Confession?
A09518	What say you to Transubstantiation?
A09518	What thinke you of universall Grace, or whether did not Christ dye for all?
A09518	When wee have gotten Grace, can not wee loose it all againe, and fall away finally and totally?
A09518	concerning his Regall office?