Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A62874	may be lawfully taken?
A94741	37. when the Eunuch had said to Philip, What letteth me to be baptized?
A94741	5. what else doth it signifie, then[ is lawfully used]?
A94741	And the Eunuch said, See here is water, what doth hinder me to be baptized?
A94741	But infants may be disciples, for they may be sanctified by the Spirit?
A94741	Can any man forbid water, that these should not be baptized, who have received the Holy Ghost as we?
A94741	For how knowest thou?
A94741	Or, were you baptized into the name of Paul?
A94741	Then you will say[ make disciples] in that place, may be so expounded, as that it may include infants?
A94741	Wherefore hath God made one?
A94741	Why doth innocent age hasten to the remission of sinnes?
A94741	shall it be done more warily in things secular, that to whom earthly substance is not committed, divine should?
A94741	shall we also baptize them?
A94740	6, 7. when the contrary was most true, and they will be found to be the faithful martyrs of Jesus?
A94740	Art thou well in thy wits who babblest these things?
A94740	As the Apostle Paul, though he said, what have I to do to judge them that are without?
A94740	Do not they seek to recover stollen goods, due debts?
A94740	It is not proved, that by the servants of the housholder, are meant the civil Magistrate, why not the Angels termed reapers?
A94740	Oh how can they be converted, if they be not permitted where the Gospel is preached?
A94740	Richard Hubberthorn thus saith, Is this a proof for men to swear and take oaths for men, or against men?
A94740	Saith Hubberthorn, Did not the Translator of the Bible understand Greek as well as John Tombes?
A94740	Saith he, Or are we not to believe the Scripture, as it spoaks, till again it be translated by him?
A94740	These Petitioners after make them the Apostles: will they have them to tolerate Idolaters in the Church?
A94740	We might make a Catalogue of Sauls, Davids, Solomons, and others oppressions in temporal things, shall we therefore deny their regal power in them?
A94740	Whence art thou to us a new interpreter of Laws?
A94740	hath not the man here lost the understanding of a man?
A94740	yea whence art thou an interpreter of our Laws, which thou didst not make?
A62859	21. quaeritu ● an is possit baptizare eos quos ad Christum convert ●, cum ipse nunquam fuerit baptizatus baptismo aquae?
A62859	After it was questioned, whether a threefold immersion were necessary, or one would suffice?
A62859	Besides what is the term[ seale] there but a Metaphor?
A62859	But how do you prove me to be a compleat Erastian?
A62859	But what an illogical conceit is this?
A62859	But what?
A62859	Did not God make the chief promises of the New and Old Testament before ever any sign or seale was appointed, much more before baptisme?
A62859	I wrote a letter to Mr. Rutherford, to certify me what became of my writing delivered to him?
A62859	Is not the second sign as wel a sign and seal of them as the first?
A62859	Now may not the chief promises of the New Testament be conceived without the first sign and seale?
A62859	Now what doth Mr. Geree reply hereto?
A62859	What joining in Communion do you require without which you will not b ● ptize any?
A62859	Whatsoever ye would that men should do to you, do you even so to them: for this is the Law and the Prophets?
A62859	— What resemblance of our burial or resurrection with Christ is there in sprinkling?
A94735	2. v. 20, 21, 23. speakes thus; why as though living in the world are ye subject to ordinances; after the commandements and doctrines of men?
A94735	And in the rest of Gods Lawes who sees not how foule sins passe for veniall?
A94735	Are ye called to maintaine mens traditions?
A94735	Are you wiser then the Rabbines?
A94735	How will you then give your account to Christ when you are so zealous for mens traditions, so cold for his Gospell?
A94735	Is it not enough for you to worship God in vaine but that ye teach men so to doe?
A94735	They should have heard, What harme is it to wash ones hands before meales?
A94735	What Papist in all Christendome hath ever beene heard to pray dayly with his family, or sing but a Psalme at home?
A94735	When ye exclaime against them that omit an humane Ceremony, favour and commend them that teach not the way of salvation?
A94735	When yee foment the hatred of the people against those that disuse Ceremonies of men, favour them that neglect the Commands of God?
A94735	Who sees not how no place can be left for truth, where there is full roome given to equivocation?
A94735	Why are yee burdened with rites?
A94735	Why doe thy disciples transgresse the tradition of the Elders?
A94735	and how easily veniall sins passe their satisfaction: for which a crosse or drop of holy water is sufficient amends?
A94735	or Gods word?
A94735	or the Gospell of Christ?
A94735	or what meere man is he that may not by after thoughts correct the former?)
A94735	the Ceremonies of men?
A94735	then your Elders?
A94735	when ye cherish the ignorance and superstition of the common people which ye should labour to weede out of their hearts?
A94735	why should not men for peace sake doe as others doe?
A94735	will you be singular and different from all others?
A94728	13. he expostulates with them, Is Christ divided?
A94728	4. for while one saith, I am of Paul, and another I am of Apollo, are ye not carnall?
A94728	5, 6, 7. who then is Paul?
A94728	6. Who then is Paul?
A94728	7. expostulates thus with these Corinthians: for who maketh thee to differ from another?
A94728	And have not the fruites been among our selves, evill divisions, janglings, evill censuring, and such like?
A94728	BUt what then is the glorying in the true Teachers here forbidden?
A94728	Besides doth not our glorying in men bring us into bondage to them?
A94728	But to what end is it?
A94728	But what then are the things transferred on himselfe and Apollos, and how did he transferre them?
A94728	Cease ye from man whose breath is in his nostrils: for wherein is he to be accounted of?
A94728	and what hast thou that thou didst not receive?
A94728	and who is Apollo?
A94728	and who is Apollos?
A94728	now if thou didst receive it, why doest thou glory as if thou hadst not received it?
A94728	or were ye baptized in the name of Paul?
A94728	scoffing, contempt, hardning of themselves among our adversaries?
A94728	was Paul crucified for you?
A62868	& c. How shall we that are dead to sin live any longer therein?
A62868	And before they actually baptized them, they asked them whether they believed in God the Father, Son, and Holy Ghost?
A62868	And he comes to the objection, How all that are baptized can be said to put on Christ, when baptism is not effectual with all?
A62868	And how ill do you wrong the Church of God by seeking to make men believe that these things are new and strange?
A62868	And it is certain that they promised for the future to live in new obedience, and thus they publickly entered the three stipulations; Credis?
A62868	And why call ye me Lord Lord, and do not the things which I say?
A62868	Doest thou believe?
A62868	Doest thou promise?
A62868	Doest thou renounce?
A62868	If he say yea, how can he assure himself that any of our ancestors had right baptism?
A62868	Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death?
A62868	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death?
A62868	Master Cobbet[ cited by you] might well say, that primarily the Sacrament is Gods seal; but did he say that it is onely his, and not secondarily ours?
A62868	Nor that which is true or rational, if they mean it absolutely as so spoken, else why should one be baptized more then another?
A62868	Now I would know of Master Blake whether all the children of these Parents must be baptized again or not?
A62868	Quare?
A62868	Sure if he say no, how can he allow that baptism which is without a Profession of saving faith?
A62868	The Galatians I find not called Saints, but to call them a Church of Christ or believers is equipollent: and what Saints were they?
A62868	To contemn this order( as Master Baxter doth in Infant baptism) is to contemn all rules of order: For where can we expect to find it, if not here?
A62868	What Divines are there that deny the Sacraments to be mutual signs, and seals signifying our part as well as Gods?
A62868	Wherefore?
A62868	[ Friend, how camest thou in hither, not having on a wedding garment?
A62868	abrenuncio: Spondes?
A62868	credo: Abrenuncias?
A62868	doest thou believe?
A62868	wilt thou be baptized?
A94730	10. were the Heavens and Nebuchadnezar Disciples of Christ and to be baptized?
A94730	104. he speaks thus, Doth not the Scripture bid us repent, believe and be baptized for the remission of sinnes?
A94730	56. he hath these words; neither are the seales usefull till the accepting, and entring of the Covenant, how then can they be usefull to infants?
A94730	And yet who doubts but they had many Societies who proved not wicked?
A94730	Are the whitenesse and the thing white, the heate and thing hot, all one?
A94730	But what sayes he of us?
A94730	But why can he not digresse?
A94730	But you''l say is it not true?
A94730	But you''l say they were rebaptists on another ground then the Anabaptists, Mr. Baxter means, who deny Infant- baptism?
A94730	For who will leave out the word in which the Emphasis is put and not rather expresse it remarkably?
A94730	He goes on: you have seen God speake against them by judgements from Heaven; what were the two monsters in New England, but miracles?
A94730	Now if any man so sencelesse as to think they did these things to Infants?
A94730	Where hath there been known a Society of Anabaptists, since the World first knew them that have not proved wicked?
A94730	You may lawfully continue together notwithstanding the unbelief of the yokefellow?
A94730	or doth a Man that knows hot water by heate, cold water by its cold, know idem per idem, the same by the same?
A62866	13. whom do men say, that I the Son of man am?
A62866	5. Who is he that overcometh the world but he that believeth that Jesus is the Son of God?
A62866	6. it notes not man in conspicuous dignity, but rather as contemptible, as the words, what is man that thou art mindful of him?
A62866	8. and so explains it) his judgment( or right) was taken away, and who shall declare his generation?
A62866	And wherefore have I not f ● und favour in thy sight, that thou layest the burden of all this people upon me?
A62866	Believest thou not that I am in the Father, and the Father in me?
A62866	Besides, if that were the intent, why is not also else- where God brought in using like speech, when he did some great work or miracle?
A62866	But to which of the Angels said he at any time, sit on my right hand, until I make thine Enemies thy Foot- stool?
A62866	For who doubts of that, or doth not indeed know, that to make the frame of the world God used no tools or engines?
A62866	Have I conceived all this people?
A62866	Ought not Christ to suffer these things, and to enter into his glory?
A62866	Saith he, In what form of God could he be Lord afore he was made a man, but in the very Nature and Divine Essence?
A62866	See here is water, what doth hinder me to be Baptized?
A62866	Simon Peter answered him, Lord, to whom shall we go?
A62866	The Jews enquire, Who is this Son of man?
A62866	Whom do men say that I the Son of man am?
A62866	[ Wherefore host thou affl ● cted thy Servant?
A94739	11, 12. and so to be used as it was?
A94739	11. Who are appointed to Baptize?
A94739	16, 17, 18. to make every believer a blessing, so as to cast ordinarily Elect children on Elect parents, and thereby warranted Infant Baptism?
A94739	16, 17. a warrant to Baptize Infants?
A94739	16. be understood of some other Baptism then that of water?
A94739	19. the Disciples to Baptize children with parents, as the Jews did Proselytes?
A94739	33.?
A94739	38, 39. exhort the Jews to Baptize themselves and their children, because the promise of grace is to believers and their children?
A94739	4 May it not be meant of Baptizing by the Spirit, or afflictions?
A94739	7. to be a God to him and his seed?
A94739	Are not Infants of believers Disciples, by their Parents faith to be Baptized?
A94739	Are not believers children comprehended under the promise, to be a God to Abraham and his seed?
A94739	Are not the Gentile believers children to be ingraffed by Baptism with their Parents, as the Jews children were by Circumcision?
A94739	Are not the Sacraments of the Christian, Church in their nature, seals of the Covenant of grace?
A94739	Are the persons to be Baptized altogether passive in their Baptism?
A94739	Are they rightly Baptized, who are Baptized into the name of Jesus Christ, though no other person be named?
A94739	Did Circumcision seal the Gospel covenant?
A94739	Had it not been a discomfort to the believing Jews to have their children unbaptized, and so out of Covenant?
A94739	Have not opposers of Infant Baptism, been wicked in the end?
A94739	Have not our children then less priviledge then the Jews had?
A94739	How came Infant Baptism to be common in the Christian Churches?
A94739	IS Baptism with water an Ordinance of Christ, to be continued by his Disciples till the end of the World?
A94739	Is not the Infant Baptism sufficient if it be avouched at age?
A94739	Is not the end of the world, as much as the end of that age?
A94739	Is there any evil in it?
A94739	Is there any good by Baptizing persons at age, which might not be, though Infant Baptism were continued?
A94739	May not the sprinkling or powring water on the face, be the Baptism of Christ?
A94739	May we be said to be compleat as the Jews without infant baptism?
A94739	Was not the Covenant with Abraham, Gen. 17. the Covenant of grace?
A94739	What are Christians to do when they are Baptized?
A94739	What is it to Baptize into the name of the Father, Son, and Holy Ghost?
A94739	What is the Baptizing appointed by Jesus Christ?
A94739	What is the chief end of Baptism?
A94739	Whom are they appointed to Baptize?
A94739	Why did Paul then say, Christ sent him not to Baptize?
A94739	Why should not Infants be Baptized sith they were Circumcised?
A94736	And yet who more censorious, factious, turbulent, seditious, fals- hearted than themselves?
A94736	But it will be said, How can that be, sith it is against his will?
A94736	Doe they make a side or party to engrosse wealth, honour or secular power to themselves?
A94736	Doth God deliver the Godly?
A94736	Doth God heare prayers?
A94736	Hath God delivered us?
A94736	Hath God stood to us?
A94736	Hath the Sonne of God saved us?
A94736	If it be said they are factious, and disturbe the land by their faction; I would further know what is their faction?
A94736	If it be then asked who are they that are Right worshippers?
A94736	If then it can not be ascribed to fortune, or to men, to whom shall wee ascribe the delivery but to God?
A94736	If yee aske who doe so?
A94736	If you aske how?
A94736	Is it not for a necessary reformation?
A94736	O our God wilt thou not judge them?
A94736	They strive much you will say to prevaile; True, they strive, but for whom?
A94736	Thinkest thou that thou shalt be delivered out of my hands?
A94736	Were not the Ethiopians and Lubins a huge hoast with very many Chariots and horsemen?
A94736	What have the godly done, or what do they that there should bee such devices against them?
A94736	What is it they are earnest for?
A94736	When almost was there a time wherein a City was nearer spoyling and destruction, and yet preserved?
A94736	for themselves, or for God?
A94736	his command is to the contrary?
A94736	or whom doe they favour more than such persons?
A94736	yet because thou didst relie on the Lord he delivered them into thine hand?
A62869	16. what a ridiculous conceit is this?
A62869	48. though they are as mean and contemptible as a little child?
A62869	And are not their wives, and servants, hewers of wood, and drawers of water?
A62869	And shall we presume to do more without any warrant of his, even to admit them into his visible Church by Baptism?
A62869	And yet they were in covenant in his sense before, even the whole Nation?
A62869	Answ: Where doth Christ ever bid us receive little children in age?
A62869	Are all these in covenant with God?
A62869	At which words it is true, I said, and that justly, O how unhappy are the People that are seduced with these Toys, Are you not ashamed?
A62869	But doth Mr. Cragg think we must take that for true, which Protestants and Papists do avow without any proof from Scripture?
A62869	But how doth it appear that{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} signifies properly a young child?
A62869	Does Mr. Cragg think that the unbelieving Jews had the promise?
A62869	Doth Christ no more but take them up in his arms, lay his hands on them, and bless them?
A62869	Doth he know they were hypocrites?
A62869	For how were they Martyrs who testified nothing concerning Christ?
A62869	God thereby judged against infant- sprinkling?
A62869	How doth he know they were believers by outward assent and not by inward?
A62869	How doth he prove they were believers infants?
A62869	How should children be received but by providing Nurses?
A62869	I reply 1. if they were by disposition, how were they not by inward assent?
A62869	If it were, How was the Remedy as large as the Disease?
A62869	Is this a thing fit to entertain an infant with?
A62869	Jewes were baptized upon an incompleat repentance, when the text expressely saith, Then they that gladly received the word were baptized?
A62869	May not we this way as well decide for Antipaedobaptists as against them?
A62869	Now what is it to be admitted into the Covenant, but to be admitted to the promise or participation of the Covenant?
A62869	Or doth he think that Christs bloud was not avenged on them?
A62869	Or that the errour of Antiscripturians should spring from that tenet which doth so strictly insist on the Scripture?
A62869	Should not the multitude of words be answered?
A62869	Should thy lies( or devices) make men hold their peace?
A62869	The Text makes it to belong neither to parents nor children, but those that God cals?
A62869	To that of the verb of the present tense answer is before How doth Mr. Cragg prove that their children they had were young children?
A62869	What act did they shew which expressed outward assent to the acknowledgement of Christ as their Lord?
A62869	Where did he ever send them, that they might be received in his name?
A62869	Which it is said they had before?
A62869	Will any believe that from the tenet which doth so stifly maintain an Ordinance should spring the errour of being above Ordinances?
A62869	Would he have us receive them in his Name, and yet not receive them into his visible Church,& c?
A62869	Ye are circumcised with Circumcision made without hands, How is that?
A62869	and should a man full of talk be justified?
A62869	and when thou mockest, shall no man make thee ashamed?
A62869	and would be have all put out of his visible Church?
A62869	or that child is analogum to old and young?
A62869	or that he took that as a sufficient qualification for baptism, and yet required more as previous to it?
A62869	would Christ have us provide Nurses for little children?
A62873	2. which who they are, and when this Power was given by the Dragon, they are not able to give any assurance of?
A62873	7, 8, 9?
A62873	And how great an argument is this also to us that the rise and work of the Stone is near?
A62873	And they worshipped the Dragon, which gave Power unto the Beast; and they worshipped the Beast, saying, who is like unto the Beast?
A62873	Are we the friends and subjects of Jesus Christ?
A62873	Besides, who can secure the generation following from corruption?
A62873	But in the Banner of truth displayed p. 20. in answer to the question what this Stone is?
A62873	But with what colour can they make those powers Antichristian, who do maintain the faith of Christ?
A62873	Can we serve Christ and Belial?
A62873	Doth not the Lord call the Saints to arise also unto the prey?
A62873	For that was a part of Gods decree, as well as this, what should the people therefore now sing Hallelujahs more for, more than in those times?
A62873	How can this be?
A62873	I am come to send fire on the earth, and what will I, if it be already kindled?
A62873	If in Christs retinue there were a Judas, can any company of Saints secure themselves from hypocritical members, and their treachery?
A62873	If some only have rights to some offices and priviledges in respect of government, who shall distinguish?
A62873	Is there any Oracle of God, any Priest by Urim and Thummim, who can declare what is to be done?
A62873	Is there any that hath discerning of Spirits to find out each ones fitness?
A62873	Jesus saith unto them, did ye never read in the scriptures, the Stone which the builders rejected, the same is become the head of the Corner?
A62873	Suppose ye that I am come to give peace on earth?
A62873	To be a mixt Antichristian state, who cause their subjects to abjure the Popes Supremacy?
A62873	To have their Power from Rome, who have denied obedience to the Bishop of Rome?
A62873	What Kings are these?
A62873	Who is able to make Warr with him?
A62873	Why may not the Soldiers pull the Judges out of Westminster Hall, and take all their rusty Records, Laws ▪& c. And make a fire on them?
A62873	Why then are we found the friends and subjects of men?
A62873	how shall the right of each be tried?
A62873	now how can Saints be instrumental in this great work, except they first perform this act of separation?
A62873	what Court shall there be to decide controversies of this kind?
A62873	which occasioned them that stood by to say, revilest thou Gods High Priest?
A62871	10. v. 1. desire, and pray for their conversion?
A62871	A saving Faith; Must then a saving Faith be the rule of our Baptism?
A62871	But I beseech you consider what Faith it is that is here meant?
A62871	C. He enquired where?
A62871	C. He replyed; at Ross you found fault with me for that translation, asking me, was I wiser than the translators?
A62871	C. To which was replyed; what is this to an Infant of dayes, or a child dying a hundred years old?
A62871	C. What fallacie?
A62871	His Servants, his Children; for can we imagine so many families without a child?
A62871	How can Infants be received in Christs Name, if they belong not visibly to him, and his Church?
A62871	Nay, doth Christ account it a receiving of himself, and shall we then refuse to receive them, or acknowledge them the subjects of his visible Kingdom?
A62871	Now the Quaere will be, what belief is here meant?
A62871	Now the Quaere will be, what is meant by every Creature?
A62871	Pelagius asks Austin where he places infants Baptized?
A62871	Quo teneam vultus mutantem Protea nodo?
A62871	T. Here is nothing to answer, is it not in the sixt verse, Who so shall offend one of these little ones which believe in me?
A62871	T. Mr. Tombes Asked what that was?
A62871	T. O how unhappy are the people that are seduced with these toyes, are you not ashamed?
A62871	T. That''s Latine( sayes Mr. T.) what do you understand by it?
A62871	T. What are these called{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A62871	T. What have they to doe to alter any thing from the form of Christs institution?
A62871	T. Where?
A62871	T. Wherein?
A62871	The Anabaptists that night, and especially the next morning, triumphed, saying, where are your Champions now?
A62871	Vaughan, Henry, Sir, 1587?-1659?
A62871	Well then, doth Christ take Children in his armes, and would he have them all put out of his visible Church?
A62871	Why, tempt yee God, and put a yoak upon the neck of the Disciples?
A62871	Ye are circumcised with circumcision made without hands; How is that?
A62871	may they not be Gods sons by adoption, and their own by naturall generation?
A62871	so much lament their incredulitie?
A62871	were they not believers?
A62871	when they have sowed Darnel, and Cockle, may not we weed them out?
A62871	whether the believing yoak- fellow might live in the enjoying and use of the unbelieving yoak- fellow?
A62871	will it not follow then that whosoever refuseth them, refuseth Christ, and him that sent him?
A62871	would he have us receive them in his Name, and yet not to receive them into his visible Church, nor as his Disciples?
A62870	( For if the trumpet give an uncertain sound, who shall prepare himself to battel?)
A62870	114. ad Antiochum, Whither go dying infants to punishment or the Kingdome?
A62870	13?
A62870	14. of infants Covenant- holinesse in his sense before Luther, and Zuinglius; and then askes, is this irue?
A62870	16. which excludes infants from baptisme, should not also exclude them from salvation for want of believing?
A62870	2. and that Nations shall serve him?
A62870	27. quis autem nesciat credere esse infantibus haptizari, non credere autem non baptizari?
A62870	And after Who dare think that it is( of the Anabaptists) such an error as excludeth them from grace?
A62870	And do you not see it fulfilled before your eyes?
A62870	And that the Kingdoms of the world shall become the Kingdomes of the Lord and his Christ?
A62870	And what need the people allow so much of their meanes then to maintain Ministers?
A62870	Are Janizaries who were baptized children of Greek Christians therefore visible members of the Christian Church?
A62870	Are you sure so many thousands are all unpardoned, or that God is not wo nt to pardon them and give them grace?
A62870	For to what end?
A62870	For what is a false Prophet but one that preacheth false doctrine?
A62870	For what is wanting to him, who is once formed in the wombe by the hand of God?
A62870	For wherein do I fight against heaven, and dispute againstmiracles rather then let go my error?
A62870	Hath he noi commanded to Disciple Nations?
A62870	His jest follows, A man was out of love with his wife,& c. and is not this the same kind of reasoning with yours?
A62870	If they be to be believed in so many, why not in this, which they put first?
A62870	In this manner, will not this man fight against heaven?
A62870	In which words did I either weaken the credit of the testimony of God?
A62870	Is it thereby to conclude against me the doctrine they held?
A62870	Might I not have repented and altered my speech?
A62870	Now what doth Mr. T. but bring this as the same tenet with mine?
A62870	Or accused God as if he led his people into evil by his wonders?
A62870	The cup of blessing which we blesse, is it not the Communion of the blood of Christ?
A62870	Then he askes me, But what real Horeticks can Mr. T. name that had holy lives?
A62870	They that passe such a censure must trust much to informations, which whether they be partial or impartial, true or false who can tell?
A62870	To his question, Did no body contradict Infant- baptism for so many hundred years?
A62870	What saies Mr. B.?
A62870	When he saith, why may we not write plainly against one anothers judgement by a loving consent?
A62870	Whence may it seeme I would have been hardened as Pharaoh, and judged God laid his wonders as stumbling blocks?
A62870	Whether Hacket or any other were as wicked, who knowes but God?
A62870	Who would not tremble to hear the holy God to be accused by man, as if he led his people into evil by his wonders?
A62870	Yet if I had said so, that I would say so for the time to come who can say but God?
A62870	and where are the infants of believers dying unbaptized disposed, with the believers or unbelievers?
A62870	judge the contrary to Gods judgement?
A62870	or rather judge the contrary to Gods judgement?
A62870	or regard so carelessely Gods judgement?
A62870	or sacrifice freely Gods glory to my fancies?
A62870	own confession contradictory to the title of his book?
A62870	regard carelessely Gods judgement?
A62870	sacrifice freely Gods glory to his own fancies?
A62870	the bread which we break, is it not the Communion of the body of Christ?
A62870	weaken the testimony of God?
A62870	who knowes not that to infants to believe is to be baptized, not to believe is not to be baptized?
A62865	& what is the tribulation?
A62865	1. Who art thou that judgest anothers servant?
A62865	13. when hee saith; If meat make my brother to offend, I will eat no flesh while the world standeth, least I make my brother to offend?
A62865	18. and what is my house, that thou hast brought me hitherto?
A62865	25. and what is a man more zealously affected to, then to his beloved spouse?
A62865	4. Who are to be accounted weake ones nec to be thus scandalized?
A62865	A fourth question may be: who are to be accounted weak brethren whom we may not scandalize by the use of our Christian liberty?
A62865	A ninth question may be: whether there may be scandall by omission of the use of our liberty in a thing indifferent?
A62865	A second question may be, whether a christian be bound to avoyde scandalizing of evill, or unbelieving persons by the use of this liberty?
A62865	A sixth question may be: how long we are to forbeare the use of our liberty for feare of scandall?
A62865	A tenth question may be: whether a community, a nation, the publique Magistrate may be scandalized?
A62865	A third question may be: whether strong ones may bee scandalized by the use of Christian liberty?
A62865	Am I my brothers keeper?
A62865	An eight question may be: whether the restraint of using our liberty by reason of scandall be universall?
A62865	And is not weaknesse burden enough to thy selfe, but that it must also become thy brothers burden?
A62865	And what is an enemy to righteousnesse, but an enemy to God, Who loveth righteousnesse and hateth iniquity?
A62865	And what reward canst thou that art the Divels hired servant expect but destruction?
A62865	Are scandals ordered by God onely for the ruine of men?
A62865	Can a man take delight to damne his Child, his friend to enjoy his lust?
A62865	Can any Prince brook the sowers of sedition, the seducers of his subjects from their allegiance, the underminers of his authority?
A62865	Except a David or a Constantine, and some other christian Kings, how few of Gods people have injoyed any eminent degree of worldy glory?
A62865	For how can he be said to love his brother, who spreads a net for his feet: especially when he insnares his soule?
A62865	For how can it be otherwise, but that Gods wrath should break forth against those that continue practises against him as his enimies?
A62865	For what is the murther of the soule but grieving it, perverting it, causing it to sin, to feele Gods anger?
A62865	For wherefore are beleivers hated?
A62865	God lets nothing, no not scandals to fall out without excellent, though unsearchable wisdome, for righteous and good, though undiscernable ends?
A62865	Have they stumbled that they should fall?
A62865	How farre we are to regarde the Scandal that ariseth from fancy without any probable reason?
A62865	I would they were cut off that trouble us?
A62865	If a Cain or Iudas betray or destroy anothers life, who is aggrieved that they loose theirs?
A62865	If there be any excellency in thee: yet both are of the same kind: If thou differest from him, yet who made thee to differ from him?
A62865	In the practise of this sinne, especially by persecution, what are scandalizers but as Satans hands to execute what hee instigates them to?
A62865	Is it not for their constancy in the faith, their profession of the truth, their zeale to Christs kingdome, their obedience to his precepts?
A62865	Now doeth not he that cares not to destroy anothers soule deserve to have his owne soule lost?
A62865	Or what hast thou that thou hast not received?
A62865	Perhaps it may be asked whether the living may be scandalized by the actions of them that are dead?
A62865	Possibly it may be yet farther asked, whether sinfull omissions of things wee should doe, may become scandalls?
A62865	Seekest thou great things for thy selfe?
A62865	Shall a man because he is strong, kicke the weake under his feet?
A62865	Shall a man use his owne happines no better, but to make others miserable?
A62865	Shall we grow petulant and wanton?
A62865	Should it not be a joy to a man to lead others towards heaven, to keep them from hell?
A62865	Should it not bee a griefe to thee to destroy him whō thou art bound to help?
A62865	What wages have witches, the divels covenant servants, but confusion?
A62865	What we are to doe in case of scandall, either by using or not using our liberty?
A62865	Why dost thou judge thy brother?
A62865	Wilt thou destroy thy brothers soule whom thou thinkest to benefit?
A62865	Wilt thou disswade that which God commands?
A62865	Wilt thou doe the Divell service under shew of a good office to thy friend?
A62865	Wilt thou goe about to crosse his worke?
A62865	Wilt thou make thy ignorance his punishment?
A62865	said I they will doe these things without respect of avoiding scandall?
A62865	should his soule bee regarded by God, that makes no account of his brothers?
A62865	they are his members, v. 30. and what is it that a man will not give or doe to save his members?
A62878	& what is the tribulation?
A62878	1. Who art thou that judgest anothers sevant?
A62878	13. when hee saith; If meat make my brother to offend, I will eat no flesh while the world standeth, least I make my brother to offend?
A62878	18. and what is my house, that thou hast brought me hitherto?
A62878	25. and what is a man more zealously affected to, then to his beloved spouse?
A62878	4. Who are to be accounted weake ones not to be thus scandalized?
A62878	A fourth question may be: who are to be accounted weak brethren whom we may not scandalize by the use of our Christian liberty?
A62878	A ninth question may be: whether there may be scandall by omission of the use of our liberty in a thing indifferent?
A62878	A second question may be, whether a christian be bound to avoyde scandalizing of evill, or unbelieving persons by the use of this liberty?
A62878	A sixth question may be: how long we are to forbeare the use of our liberty for feare of scandall?
A62878	A tenth question may be: whether a community, a nation, the publique Magistrate may be scandalized?
A62878	A third question may be: whether strong ones may bee scandalized by the use of Christian liberty?
A62878	Am I my brothers keeper?
A62878	An eight question may be: whether the restraint of using our liberty by reason of scandall be universall?
A62878	And is not weaknesse burden enough to thy selfe, but that it must also become thy brothers burden?
A62878	And what is an enemy to righteousnesse, but an enemy to God, Who loveth righteousnesse and hateth iniquity?
A62878	And what reward canst thou that art the Divels hired servant expect but destruction?
A62878	Are scandals ordered by God onely for the ruine of men?
A62878	Can a man take delight to damne his Child, his friend to enjoy his lust?
A62878	Can any Prince brook the sowers of sedition, the seducers of his subjects from their allegiance, the underminers of his authority?
A62878	Except a David or a Constantine, and some other christian Kings, how few of Gods people have injoyed any eminent degree of worldy glory?
A62878	For how can he be said to love his brother, who spreads a net for his feet: especially when he insnares his soule?
A62878	For how can it be otherwise, but that Gods wrath should break forth against those that continue practises against him as his enimies?
A62878	For what is the murther of the soule but grieving it, perverting it, causing it to sin, to feele Gods anger?
A62878	For wherefore are beleivers hated?
A62878	God lets nothing, no not scandals to fall out without excellent, though unsearchable wisdome, for righteous and good, though undiscernable ends?
A62878	Have they stumbled that they should fall?
A62878	How farre we are to regarde the Scandal that ariseth from fancy without any probable reason?
A62878	I would they were cut off that trouble us?
A62878	If a Cain or Iudas betray or destroy anothers life, who is aggrieved that they loose theirs?
A62878	If there be any excellency in thee: yet both are of the same kind: If thou differest from him, yet who made thee to differ from him?
A62878	In the practise of this sinne, especially by persecution, what are scandalizers but as Satans hands to execute what hee instigates them to?
A62878	Is it not for their constancy in the faith, their profession of the truth, their zeale to Christs kingdome, their obedience to his precepts?
A62878	Now doeth not he that cares not to destroy anothers soule deserve to have his owne soule lost?
A62878	Or what hast thou that thou hast not received?
A62878	Perhaps it may be asked whether the living may be scandalized by the actions of them that are dead?
A62878	Possibly it may be yet farther asked, whether sinfull omissions of things wee should doe, may become scandalls?
A62878	Seekest thou great things for thy selfe?
A62878	Shall a man because he is strong, kicke the weake under his feet?
A62878	Shall a man use his owne happines no better, but to make others miserable?
A62878	Shall we grow petulant and wanton?
A62878	Should it not be a joy to a man to lead others towards heaven, to keep them from hell?
A62878	Should it not bee a griefe to thee to destroy him whō thou art bound to help?
A62878	What wages have witches, the divels covenant servants, but confusion?
A62878	What we are to doe in case of scandall, either by using or not using our liberty?
A62878	Why dost thou judge thy brother?
A62878	Wilt thou destroy thy brothers soule whom thou thinkest to benefit?
A62878	Wilt thou disswade that which God commands?
A62878	Wilt thou doe the Divell service under shew of a good office to thy friend?
A62878	Wilt thou goe about to crosse his worke?
A62878	Wilt thou make thy ignorance his punishment?
A62878	said I they will doe these things without respect of avoiding scandall?
A62878	should his soule bee regarded by God, that makes no account of his brothers?
A62878	they are his members, v. 30. and what is it that a man will not give or doe to save his members?
A94733	17. quam invovoluta tandem ista?
A94733	19. as if[ nations] there comprehended only such elect persons and true beleevers?
A94733	2. of his answer to my letter, page 13. that infants of beleevers have salvation if they dye in their infancy, by vertue of the Covenant?
A94733	31. what made Abraham, Isaac and Jacob roots( as in nature, so holy roots) but the Covenant?
A94733	Am I therefore become your enemy, because I tell you the truth?
A94733	And can an infant out of the mothers womb do it?
A94733	Are the Janizaries any whit the more Christians because they were baptized infants of Christian Greekes?
A94733	As if Gods dictum were not factum: if they were not cast out, why doth the Apostle alleage that text?
A94733	Auferte hinc innocentes istos non est opus sanis medicus, sed male habentibus: non venit Christus vocare justos sed pecca ● ● res?
A94733	Besides, if this be not allowed upon cogent reason, how shall Scriptures and Truths be cleared?
A94733	But I aske Master Blake, whether Infant- Communion were not will worship?
A94733	But how doth this follow from my words, with any shew of right deduction?
A94733	But how knowes Master Vines this?
A94733	But how will Master Blake understand them?
A94733	But saith Master Blake where I pray you, do I make suoh Abrahams seed?
A94733	But were it granted that it were meant of a little child in age, how doth it follow that such a one is there a Disciple?
A94733	But what a ridiculous charge is this?
A94733	But what is more usuall with Schollars, then to call a fiction a Chimaera, without the imputation of scoffing?
A94733	But what one Text have I eluded in an, such manner?
A94733	But what ridiculous arguing is this?
A94733	But what sayes Mr Marshall to this?
A94733	But what spirit is Mr Blake possessed with that he so unbrotherlike perverts my words to make me odious?
A94733	Did not the like troubles happen in Queen Elizabeths daies in seeking to remove Episcopacy and ● eremoni ● s?
A94733	Ecqis tam vecors ut ista admittat?
A94733	For how shall we knowe when the analogy holds full propo ● tion?
A94733	For if the Covenant onely entitle to outward priviledges how doth it entitle to salvation?
A94733	For if we may do it in one thing, why not in another?
A94733	For whose instrument should he be that is sanctified for begetting a holy seed but Gods?
A94733	For why should lawes be made for it, but because many did neglect it?
A94733	He askes, what were those divisions and miscarriages which brought them so low?
A94733	How shall we avoyd idolizing of them that goe before us, and subjecting our judgments to them?
A94733	How then do children Covenant at baptisme, or enter into Covenant who yeeld no consent?
A94733	I ask whither the children have actuall standing in the visible kingdome of the Devill afore they are baptized or not?
A94733	I grant the promise will bee extended to them and their seed, but how?
A94733	I may well take up that speech of Absolom to Hushai, Is this thy kindnesse to thy friend?
A94733	I oppose them, he saith, but how?
A94733	I said, but have not the like ▪ of not the same things happened in other matters?
A94733	I say that infants are sanctified by extraordinary power, not by ordinary means as hearing the word, doe I therefore make this unusual?
A94733	Is Christ himselfe abrogated?
A94733	Is all spirituall meat and drinke in Sacraments abrogated?
A94733	Is circumcision of heart abrogated?
A94733	Is it equivocation in me to take the word covenant of grace onely of the covenant of saving grace?
A94733	Is the Apostle: 〈 ◊ 〉 Proposition of parents in generall, 〈 ◊ 〉 of 〈 … 〉 beleeving, and another unbeleeving in particular?
A94733	Master Blake saith, And where I pray you doe you find those words that christianity is hereditary?
A94733	Master Vines, Master Thomas Goodwin, and Master Marshall?
A94733	Mr Blake askes, How is it that wicked parents are now brought in this dispute?
A94733	Mr Blake saith, may we not require one other instance of a Popish truth standing up against an Orthodox errour, besides this incontroversie?
A94733	Mr Marshall askes how I prove his Father was a Christian when he was born?
A94733	Mr Marshall saith, who taught you it must be so interpreted?
A94733	Quid de parvulis pueris, si ex Adam aegroti?
A94733	Quid necessarium ergo habuit Infans Christum, si non aegrotat?
A94733	The Anabaptists in Germany rose up, and with fire ● nd Sword pulled down Magistracy, Scholes,& c. did the like, if not the same things happen here?
A94733	What should I say more?
A94733	Who did ever talke of a command that a man should be animal rationale, or of a Sacrament that it should be a Seale of the Covenant?
A94733	Why doest thou set at at naught thy brother?
A94733	Why then doth Mr Marshall deale so with others?
A94733	Yea, The second rule overthrowes all, For if we may not soly rest on the analogy; why at all?
A94733	answer this?
A94733	did not Master Marshall make sundry syllogismes in the same Sermon?
A94733	or doe I any where say, that such only are Disciples and to be baptized?
A94733	si sanus est qu ● re per eos qui eum diligunt medicum quaerit?
A94733	when is the proportion full, if onely when omnia sunt paria; this can never happen in analogies between the rites of Moses and rites of Christ?
A94733	when nothing can be fairely brought against the one, but may be also concluded on the other?
A94733	where shall we stay?
A94733	whether any command about the Jewes Sacraments now bind us?
A94733	whether baptizing of bells were not will- worship?
A94733	whether there be the same Church- state now that was then?
A94733	would any man construe the words[ 〈 … 〉 to Beleevers] any otherwise then thus, the promise of saving Grace is made by God to Beleevers?
A94733	〈 ◊ 〉 had said, Did not divisions and other miscarriages and persecutions bring the Non- conformists of England as l ● w as the Anabaptists?
A09262	( when will the new moone be gone that we may sell Corne?
A09262	1 The first question is, what is to bee thought of those that suffer evill for the service of God?
A09262	1 Whether ignorance of a mans dutie, doe in any sort excuse his not doing of it?
A09262	1. v. 3. what of that they might yet be devout, and holy might they not?
A09262	2 What measure of holy knowledg is required of each one?
A09262	2 Whether we may neglect the busines of our calling to imploy our selues in the service of God?
A09262	A courtesy thinke you?
A09262	A gangrene kils when it gets to the heart, and what will that doe that is bred in the heart?
A09262	And yet art though loath to haue any thing to doe with him, in such places, in such exercises?
A09262	Are they honorable services?
A09262	Art thou a faithfull Minister, a iust Magistrate, an honest tradesman as well as thou pretendest to be a Christian?
A09262	Art thou vnable to iustifie thy faith by the Scriptures?
A09262	Be our thoughts( my brethren) on these things?
A09262	But now during this straightnesse, what sighes and sorrowes doe possese the Godly heart?
A09262	But now if there be ever a deformed Impe in body, minde,& manners plant him in the Ministery; and why?
A09262	But thou hast no money to buy bookes: what?
A09262	But what?
A09262	Consider then your selues, in your thoughts what is it you most thinke of?
A09262	Could now these coveteous and vnbelieuing people spare so much time or cost vpon God Almightie?
A09262	For what will not a gracelesse ignorant man doe, who knowes not, but he may doe any thing?
A09262	For why?
A09262	Hast thou no sound knowledge of religion thy selfe?
A09262	He that hath already denied the power of Godlinesse, will it be any wonder if afterwards he deny the forme of it?
A09262	How doeth he long till his heart bee againe enlarged, that hee may run the race of Gods Commandements?
A09262	How many sermons haue I heard in vaine?
A09262	How tedious aud irksom is this bondage?
A09262	Ieroboam will set vp Idolles, and what gets he by that but the shame and destruction of himselfe and his Posterity?
A09262	If all the men must go vp& leaue their Houses, who shal in their absence defend their Wiues, Childrē, Goods, Cattle,& c. frō spoile?
A09262	If their deeds were good why doe they hate the light?
A09262	If their opinions were sound, why are they afraid of Scripture?
A09262	If you aske her now, What is thy beloued more then another beloued?
A09262	In fine wher''s thy loue to Christ, whilst I see thy vngodly life, whereby thou dishonourest Christ ▪ and shamest the name of a Christian?
A09262	Is he thy friend?
A09262	Is it not euen so my bretheren, which of vs can excuse our selues, and say my heart is innocent?
A09262	Is it not strange that they should be men that professe it, and that forwardly too sometimes, who yet are not able to maintaine i ●?
A09262	Is it of Christ, of his excellencies, of his benefits?
A09262	Is not thy conscience convinced by sure proofe that the religion which thou professest is the very truth of God?
A09262	Let coveteousnes tyrannize ouer him: how basely, niggardly, scraping, pinching and sparing will he be?
A09262	Loue Christ?
A09262	May we belieue such men when they say Christ is their beloued?
A09262	Nay who is not ashamed of it?
A09262	No; is it not?
A09262	Now then what can vphold a man in his obedience to Gods law, and dependance vpon Gods promises?
A09262	Now who coulde eate his meate merrily that must pay such a shot?
A09262	Now who would not be ashamed of such a master, and such a service?
A09262	Run our desires and wishes this way?
A09262	Say now in thine owne heart, how foolish, how brutish haue I beene?
A09262	Stands thy faith in the wisedome of men,& beleiuest thou because of their saying?
A09262	Such a dutie was vrged vpon me, doe I practise it or no?
A09262	The Coveteous Iewes would not spare the fat Cattle for Sacrifices; what saue they by that?
A09262	Vse 2 2 The second vse of this point shal be for admonition, that each one do make triall of his estate, whether he be the seruant of sinne yea or no?
A09262	What can we pretend for this monstrous negligence?
A09262	What comforts of this life, what pleasures of sin can be sweete which are every moment imbittered with so many woes?
A09262	What iniuries did he not passe by, and pardon?
A09262	What kindnes was done vnto him, but it returned vpō the head of the doer with abundant recompence?
A09262	What meane else those carelesse thoughts and speeches of many?
A09262	What shall we say, my brethren, to the lamentable ignorāce amongst people: shall we excuse it?
A09262	What will become of vs then might the people say?
A09262	What?
A09262	What?
A09262	[ Behold, saith Peter in the name of all the rest, wee haue forsaken all and followed thee; what therefore shall wee haue?
A09262	[ and wherein had they spoken stubbornelie against him?
A09262	[ haue they not all heard the Gospell?
A09262	canst thou not reade?
A09262	how like a beast, nay how much worse thē a beast haue I liued?
A09262	loue Christ, yet not know him, except it be by his name; loue him?
A09262	must all Tillage cease?
A09262	must no regard be had for the fruit of the Earth for every 7 yeare?
A09262	one sinne liued in without repentance is enough to pull a man to hell, and will it not be enough to poperie, or any other heresie?
A09262	such a grace was commended vnto me, haue I such a grace?
A09262	such a rule was prescribed me, doe I follow it or not?
A09262	were these Iewes here such kinde of bondmen?
A09262	what if harvest& vintage proue bad in the sixe yeeres what shal we haue to liue vpō in the 2 years after?
A09262	why this is the direct way to starue vs all?
A09262	yea is there any one particular sinne that raignes ouer thee, wherein thou liuest wittingly and wilfully howeuer thou forsake others?
A62877	( even on a stated maintenance) and they which wait at the Altar, are partakers with the Altar?
A62877	12. Who can understand his errours?
A62877	14. and should he not be of ours?
A62877	20, 21. useth this exprobration, Where is the wise?
A62877	27. they were all amazed, insomuch that they questioned among themselves, saying, What thing is this?
A62877	35, 36, 37, 38, from the love of Christ?
A62877	And Jesus answering said unto them, Do ye not therefore erre, because ye know not the Scripture?
A62877	And by whom among us is this denyed?
A62877	And how many places did the Apostles preach in, where they converted not one( I think) for a hundred, that some of us see converted in one Parish?
A62877	And how shall they bear without a Preacher?
A62877	And how shall they believe in him of whom they have not heard?
A62877	And how shall they hear without a Preacher?
A62877	And if I say the truth, why do ye not believe me?
A62877	And of slanderers that reproach their Ministry?
A62877	And shall we after all the arguments given of Christs being the true light, follow after ignes fatuos, under pretence of new light?
A62877	And shall we go after such Masters, and leave Christ?
A62877	And the Prophets, do they live for ever?
A62877	And then Christ himself?
A62877	And what communion hath light with darknesse?
A62877	And what concord hath Christ with Belial?
A62877	And who contradicteth them in this?
A62877	And who denieth it of any, but Ideots and Infants?
A62877	And who denieth this?
A62877	And why do not the Papists and Quakers observe, how they condemn their own Ministry by this Argument?
A62877	And why should we set our eyes then on that which is not?
A62877	And wilt thou pursue the dry stubble?
A62877	Are all Apostles?
A62877	Are we better then the Apostles?
A62877	As constantly, and diligently, and soundly, as now they are instructed?
A62877	Believest thou not that I am in the Father, and the Father in me?
A62877	But I say have they not heard?
A62877	But the light within us can not of it self make us believers, sith the Apostle saith, How shall they believe in him of whom they have not heard?
A62877	But what if some Ministers do labour with less encouragement and success?
A62877	But when will the undertaker produce these Records?
A62877	Do men gather grapes of thorns, or figs of thistles?
A62877	Do they affirm that all men have the light of Reason?
A62877	Do they maintain that this Light is from Jesus Christ, both as the author and restorer of nature?
A62877	Do they make Papists and Quakers of all where they come?
A62877	Do they say that all this light( within us and without us) is to be hearkened to and obeyed?
A62877	Do they say that repaired or reprived nature, may be fitly called grace?
A62877	Do we not know that they which minister about holy things, live of the things of the Temple?
A62877	For if they had, what need such transforming, renewing, non- conformity to the world, putting off the old man?
A62877	For what fellowship hath righteousnesse with unrighteousnesse?
A62877	For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun?
A62877	For what man knoweth the things of a man, save the spirit of a man which is in him?
A62877	Had they their will against the Ministry in this Land, would it promote the Gospel, and the salvation of the people?
A62877	Hath not God made foolish the wisdome of this world?
A62877	Have not the Jansenists proved them so versatile in their determinations, as to make their resolutions such as might fit all humours?
A62877	How can he be clean that is born of a woman?
A62877	How few did he convert, that spake as never man spake?
A62877	How few do they win in a whole Countrey?
A62877	How many thousand remained malicious cruel enemies?
A62877	How then can their light be sufficient to help them to the belief of this?
A62877	How then shall they call on him in whom they have not believed?
A62877	If it be the Papal, why do they not speak out and say so: doth jugling suit with matters of eternall life or death?
A62877	In their Council of Treat but deceit?
A62877	In their Iesuits and Casuists but juggling?
A62877	Is it a crime to eat and be cloathed?
A62877	Is that their fault?
A62877	May you not discern a vain- glorious spirit, a self- seeking, proud, carnal spirit in them?
A62877	Now how did that anointing teach them?
A62877	O death where is thy sting?
A62877	O grave where is thy victory?
A62877	O what deceivers of poor souls are these?
A62877	Oh how sweetly might men live, how comfortably might they dye, if they did make use of it?
A62877	Or are Ministers most unworthy of their daily bread?
A62877	Or is it long of wicked hearts?
A62877	Shall people travell far, throng much, be at much cost to see a gracious Queen?
A62877	Shall the thing formed say to him that formed it, why hast thou made me thus?
A62877	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A62877	Shall we follow our own conceits which so often prove foolish, and neglect Christs doctrine which alwayes proves wise and safe?
A62877	Should not our eyes and our hearts be drawn after him?
A62877	Should not we magnifie the Lord Jesus as the Sun of Righteousnesse?
A62877	Sould not our souls adore him?
A62877	The heart is deceitfull above all things, and desperately wicked, or incurably sick, who can know it?
A62877	Their reviling, but their disturbed passions, and impatience of gainfaying?
A62877	Then he remembred the daies of old, Moses and his people, saying, Where is he that brought them up out of the Sea, with the shepherd of his flock?
A62877	We will not venture our lives upon Mountebanks, and will we venture our souls upon deceivers?
A62877	What advantage then bath the Jew?
A62877	What do their censures of others shew, but a minde to extoll themselves?
A62877	What is man that he should be clean?
A62877	What is there in their conclave but policy?
A62877	What new doctrine is this?
A62877	What real comfort, or spiritual help to holiness, or heavenly directions, do they give to lead men to God, better then Christ hath done?
A62877	Where is the disputer of this world?
A62877	Whereas they say, the light within is sufficient, if obeyed: Our Question is, Whether it be sufficient to make men obey it?
A62877	Wherefore hidest thou thy face, and holdest me for thine enemy?
A62877	Which of you convinceth me of sin?
A62877	Which of you convinceth me of sin?
A62877	Who would choose his dwelling on the mast of a ship, where winds, and stormes, and perpetual tossings take away all rest?
A62877	Who would instruct them publikely and privately?
A62877	Who would make his bed upon thornes?
A62877	Why did Christ preach himself while he was on earth, if the people had all sufficient Light before?
A62877	Why did he send his Apostles to preach through the world, if the people had sufficient Light before?
A62877	Why did he set Pastours and Teachers in his Church, if all have a sufficient Light within them?
A62877	Why did not the world believe in Christ, even generally, before his coming?
A62877	Why do the Quakers go up and down teaching men their own Doctrines, if all men have sufficient Light already?
A62877	Why do they cry out against us as being in darknesse, when all men have sufficient Light within them?
A62877	Why then is there not long ago, a setled concord among all these?
A62877	Why what man did they ever speak with, that''s a Christian, that denieth it?
A62877	Will they pray for more light and grace, or not?
A62877	Wilt thou break a leaf driven to and fro?
A62877	Would any man in his wits reason thus?
A62877	Your Fathers where are they?
A62877	and he which is born of a woman, that he should be righteous?
A62877	are all Prophets?
A62877	are all Teachers?
A62877	if Reason was then a sufficient Light?
A62877	or what profit is there of circumcision?
A62867	21. seems to triumph in this Argument, when he saith: Who then is not afraid to refuse them, who will receive Christ?
A62867	37. where when the Eunuch asked Philip, What letteth me to be baptized?
A62867	A barrell began to be made, why the wheel running doth a pitcher come forth?
A62867	And againe, for as much as God gave them the like gift, as he did unto us, what was I that I could withstand God?
A62867	And doth not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 comprehend both Sexes?
A62867	And if so, here is an expresse example in formall terms for womens receiving the Lords Supper?
A62867	And why may not b ● a like allusion, uncleane be put for bastards, and holy for legitimate?
A62867	Are all borne of those parents whereof one is not sanctified in the other begotten in the monethly courses?
A62867	Are all borne of those parents whereof one is not sanctified in the other, without the Covenant of grace?
A62867	B ● sides, are not sanctification, and cleannesse, and honour, all one in these passages?
A62867	BVt what benefit comes to children by such kinde of sealing as this is?
A62867	Besides, must children be baptized, because they are capable of Grace?
A62867	But I pray you, whose Glosse was this?
A62867	But are any other among men covenanters, but the elect who are purchased by the blood of the everlasting covenant?
A62867	But are we not borne againe by the Word, and must that be but once preached?
A62867	But doth he seeme onely to restraine it to the case of necessity?
A62867	But have not the like, if not the same things happened in other matters?
A62867	But how knowes Mr. Vines this?
A62867	But this is bu ● a shift; for why may not an unbeliever he said, as w ● ll to possesse his vess ● ll in holines, is to be sanctified?
A62867	But what is all this to prove your Minor, which is not of potentiall having inward grace, which is not denied, but of actuall having?
A62867	But what is this instance to your purpose?
A62867	But what saith the supposed Origen?
A62867	But what then?
A62867	But where is the command that he must be baptized first?
A62867	But you say, it binds us virtually only to seale ours with the signe of Baptisme; I pray you then what meane you by this virtuall binding?
A62867	Can any forbid water, that these should not be baptized, who have received the holy Ghost as well as wee?
A62867	Cernimus, an qui amant ipsi sibi somnia fingunt?
A62867	Could every one of them promise that Christ should be borne of his flesh?
A62867	De ceremoniali illa sanctitate quid dicam?
A62867	De faederali illa sanctitate quid dicam?
A62867	Did not divisions and other miscarriages and persecutions, bring the Non- conformists of England as low as the Anabaptists?
A62867	Did not some of them grow a dangerous and turbul ● nt Sect?
A62867	Did not the like troubles happen in Q. Elizabeths dayes in seeking to remove Episcopacy& Ceremonies?
A62867	Doe fornicating or unbelieving parents never beget children that shall be within the Cov ● nant of grace, or federally holy?
A62867	Doe unbelieving husbands never use their wives but in their monethly courses?
A62867	Doe we see?
A62867	Doth it follow, that every one that was circumcised, was in the Covenant of Grace?
A62867	For could every man in Covenant challenge these things at Gods hand, and that by vertue of the Covenant?
A62867	For if we may doe it in one thing, why not in a nother?
A62867	For to what end serves this your Narration of your adversaries, but to beget an Odium, hatred or prejudice at least in your Auditors?
A62867	For what if that never be?
A62867	For what?
A62867	Hast thou kept the Lords day?
A62867	Hath God cast away his people?
A62867	Having sayd what heresie ever came abroade, without Verbum Domini in the mouth of it?
A62867	How shall a minister do when he can not come to the knowledge of it?
A62867	I delivered unto you that which I received from the Lord, was not that a command, and that to the whole Church, women as well as men?
A62867	I do believe: Dost thou renounce?
A62867	I may apply to you the words of Horace, Amphora coepit institui, currente rota cur ● ● recus exit?
A62867	I pray you then tell me, wherein you make their condition different?
A62867	I reply, Have none of the adversaries of the Anabaptists undermined Magistracy?
A62867	If it be said, it is a believing nation, when the greatest part are Believers, how shall that be known?
A62867	Imò ve ● ò nisi priùs docuisset in quem finem baptizaret, quis tandem ad ejus baptismum accessisset?
A62867	Infants are not to be baptized, because that which is not in so many words commanded in the new Testament, ought not to be done?
A62867	Is it a religious end and use, to refresh them who are the temples of the Holy Ghost?
A62867	Is not sinne mortified, the Church sanctified by baptisme, and are not these often?
A62867	Is there a command or institution of God, binding the Jews to call Circumcision so?
A62867	Is there any argument or proofe in this?
A62867	Is this then your meaning, that it doth not binde expresly and in terminis, but virtually, that is, implicitely, and by Interpretation?
A62867	Know you not that so many of us as were baptized into Jesus Christ, were baptized into his death?
A62867	No expresse Law against polygamie; no expresse command for the celebration of a weekely Sabbath; are therefore Christians free in all these c ● ses?
A62867	Now then who are they on whom God should bestow faith and regeneration, but Gods Elect?
A62867	Now what kinde of quiet would this have given them, to tell them that their children were not bastards?
A62867	Nunquamne Infideles utuntur uxoribus nisi menstruatis?
A62867	Of that Covenant- holinesse what shall I say?
A62867	Of that ceremoniall holinesse what shall I say?
A62867	Omnesne nati ex ijs parentibus quorum alter non santificatur in altero geniti sunt in menstruis?
A62867	Omnesno nati ex ijs parentibus quorū alter non sanctificatur in altero sunt extra foedus gratiae?
A62867	Or, what discomfort in truth, do they give them, which you do not?
A62867	Quid enim?
A62867	Quid ergo?
A62867	The believing wife may with a good conscience keep company with the unbelieving husband( for why should anothers conscience defile her?)
A62867	True, but whose consequence is this?
A62867	We being many, are one bread, and one body; for we are all partakers of that one bread, and are not women as well of the body as men?
A62867	What comfort then doe you give them indeed which the Antipaedobap ● ists doe not give as well as you?
A62867	What doth the most grown man in any of these, more then an Infant may do?
A62867	What say you to these things?
A62867	What strength of reason is in this?
A62867	What then?
A62867	What then?
A62867	When John did say, Repent, for the kingdom of heaven is at hand, did he not teach those whom he was about to baptize?
A62867	Who will not baptize them, that is willing to baptize disciples in the name of Christ?
A62867	Why did not the Apostles so, nor any other Ministers to this day?
A62867	Why tempt ye God to put a yoak upon the necks of the Disciples?
A62867	children, or Samuels stood before God in Mr. Cottons sense?
A62867	cum diceret Joannes, Poenitentiam agite, appropinquat enim regnum coelorum, non docebat quos erat baptizaturus?
A62867	how strange?
A62867	how strange?
A62867	or a command or institution for us by vertue of the command to the Jews to call it so?
A62867	or doe they that love, faine dreames to themselves?
A62867	or every one of their women that shee should be the mother of Christ?
A62867	quam aliena?
A62867	quam aliena?
A62867	that Marriage is honourable among all,( even Infidels) and the bed und ● filed?
A62867	that she may be holy in body, is it not meant, that she may be chaste?
A62867	was not the practise of Hacket and his companions like that of Iohn a Leyden at Munster?
A62867	where shall we stay?
A62867	which is, saith he, every way parallel, and answers in either of the branches?
A62867	yea verily, unlesse he had first taught to what end he did baptize, who at last would hav ● come to his baptisme?
A94737	( or the Protestants?)
A94737	2. that the Messias ● hould ● hould be born at Be ● hlehem, without the Churches infallibility?
A94737	36. saying, Who made me a Judge over you?
A94737	40. such an absolute dominion is given him, that though he should draw innumerable souls with him to Hell, no man must say to him, Why dost thou so?
A94737	57. yea, and why even of your selves judge ye not what is right?
A94737	7. who maketh thee to differ from another?
A94737	8. the having of ready Scribes counted a happiness to the Jews?
A94737	Acts 8. or any other Chapter in the Bible, unless the Church, that is the Pope, tell them?
A94737	And is it possible for these men than to know any thing?
A94737	And to this insolent demand, where was your Church before Luther?
A94737	And we have cause to press them as in the next Objection, Why do not then your Priests do Miracles?
A94737	And why was nothing done to Paul Form?
A94737	Are all teachers?
A94737	Are all the visible men in the congregation, which is the Church, men preaching, baptizing, and converting Nations?
A94737	Are not Women part of the congregation, which is the Church?
A94737	Are not the ninth and tenth ages since Christ counted unhappy for want of learned Writers?
A94737	Are not therefore Students encouraged, and they that search Libraries the men that discover truth to the World?
A94737	Are the contrary tenents any of the Articles, which in his Manual of Controversies H. T. defends against the Protestants?
A94737	Are they any more a living Judge than the Scripture?
A94737	But how doth he prove his Minor?
A94737	But if this be the fashion of their Councils who can tell when one decree is contrary to another if these were not?
A94737	But is not this a mockery to say the Church may not do it, and yet they do it, and H. T. avoucheth it?
A94737	But might there not be Protestant Saints which he hears not of?
A94737	But was ever such language used by any Apostle or Ancient to term the Church of Rome any other than the believers dwelling or being at Rome?
A94737	But what Church is there that so resolves her Faith?
A94737	But what a notorious falshood is this?
A94737	But what did this Council define?
A94737	But what do the Councils in these two Ages say for H. T. his Minor?
A94737	Can any Image of Christ teach these?
A94737	Did the Church perish( saith St. Augustine to the Donatists, or did she not?
A94737	Did they first consult the Church, or the Church them?
A94737	Did they gather their Expositions out of Popes Decrees, Canons of Councils, or examine them by them?
A94737	Do not men complain of the Darkness of Times for want of Books?
A94737	Do not men more credit eys than ears?
A94737	Do not their very Breves, and Monitories, and Decrees, shew that it is a private spirit they act and decide by?
A94737	Do not they know that such an attempt would be but an exposing of Popes and Councils to contempt, and make their Canon Law appear ● idiculous?
A94737	Do they preach and baptize?
A94737	Doth a church persecuted and drive ● out of a place cease to be a church, because they and their successors are removed out of their dwellings?
A94737	Fed on Ashes, having a deceived heart that turneth him aside, so as that he can not say, Is there not a Lie in my right hand?
A94737	For is the Church a congregation of visible men preaching, baptizing, and converting Nations?
A94737	For what doth he acknowlege to be a point approved, and such as we are bound to believe by this mark?
A94737	For what is that salutation or honorary worship, H. T. saith the second council of Nice allows to Images?
A94737	For why do these private men take so much pains to publish Commentaries?
A94737	Have the Popes any better means to expound Scripture by than the Fathers?
A94737	Have they any more than a private spirit?
A94737	He lies without sense in the Monument, and his words are in force, Christ sits in Heaven, and is his Testament contradicted?
A94737	He speaks in a particular case in which nothing had been defined by the Church, namely whether God could be seen with corporal eyes?
A94737	He will not make it an universal whole which is predicate or said on more churches, in quid, that is, when the question is what the more churches are?
A94737	How can a church of one denomination be universal?
A94737	How shall they believe in whom they have not heard?
A94737	I reply, Doth H. T. think the Book is not now to be seen to detect his falsity?
A94737	If any say, How then hath Peter something singular ascribed to him?
A94737	If any were asked who is in his wits, What is the church of Naples?
A94737	If he write, is it not that we may read, and will he have us read and not judge, and can we judge without humane reason?
A94737	If she did not, what madness moved you to separate your selves from her, on pretence of avoiding the communion of bad men?
A94737	If she did, what Church brought forth the Donatists?
A94737	If that Council did not define Arianism, how were they deluded?
A94737	If they have a publick spirit, why do not the Popes make us an Exposition of Scripture, which all must own?
A94737	Is it not a thing for which Ptolomaeus Philadelphus was renowned, that he stored the Library at Alexandria in Egypt with Books?
A94737	Is it that I might enervate or reprehend the Popes Decree?
A94737	Is not their spirit as much private, as Calvin''s, Beza''s, Luther''s, and others, and these mens spirit as publick as theirs?
A94737	Is the Scripture any more a dead Letter than the Popes Breves or Trent Canons?
A94737	Is there any thing the Popes can do more necessary than this, that they may end all controversies, and guide all souls aright?
A94737	Let us read, why do we contend?
A94737	May not a man have Faith and Salvation in a Wilderness where he knows of no church?
A94737	Now what doth he answer?
A94737	One Mystery sure is the Holy Ghost''s overshadowing the Virgin Mary, another the Union of the two Natures?
A94737	Open, let us read, we are Brethren, why do we contend?
A94737	Or that the Memorials of these things are lost, who goes about to excuse Mariana or the Order of Jesuits in this manner?
A94737	Or the British Antiquities by the Songs of Bardes than by Julius Caesar''s Commentaries, Tacitus, and other Historians Writings?
A94737	Or who that reades Authours of those and other Ages does not perceive in those Epistles the style and terms of far later Ages?
A94737	Pope Damasus I believe had more help from Hierome to expound Scripture by, than Hierome from D ● m ● sus?
A94737	Suppose the place wasted and destroyed, shall that destroy the being of the church which was there before?
A94737	The bread which we break, is it not the communion of the body of Christ?
A94737	The cup of blessing which we bless, is it not the communion of the blood of Christ?
A94737	There is no better way to decide Controversies than by the Scripture expounded by the Church, and according to the Rule of Apostolical Tradition?
A94737	Was not this the great unhappiness that came into the West by the Inundations of barbarous Nations in that they spoiled Libraries?
A94737	Was she an universal Bishop also?
A94737	We are brethren, why do we strive?
A94737	Were the things done before the Flood or since better preserved by oral Tradition than by Moses Writing?
A94737	Were the things done before the Wars of Troy better preserved thereby than these Wars by Homer''s Poems?
A94737	What can the sign of the Cross teach, but that there was such a kinde of punishment to put men to Death?
A94737	What if men would not persevere?
A94737	What should the Father of the Church do?
A94737	What think you of Pope Joan?
A94737	What?
A94737	Where is it so plainly forbidden to adore Christ in what place soever we believe him to be really present, as it is to work upon the Saturday?
A94737	Who ever heard of a Protestant Pope?
A94737	Who would not think that man crazed that should talk or write so?
A94737	Why did Cajetan, Arias Montanus, the R ● emists, and many more translate and expound according to the Letter?
A94737	Why doth not the Pope forbid them to expound till they have consulted him?
A94737	Why may not the Donatists, the Novatians, or the Greeks,( much more) do so as well as Papists?
A94737	Why should not the Popes expositions be rejected as well as others?
A94737	Why strivest thou?
A94737	Will H. T. be more unbelieving than a Jew who acknowledgeth the Books of Moses, the Psalms, and Prophets, to be Gods Word?
A94737	Will H. T. say Barnabas was more worthy than Paul?
A94737	Will H. T. say she was below them in power and dignity?
A94737	Will any call a mother of twenty children all her twenty children?
A94737	Will he make every Priest, or Legate, or Register of the Pope to be infallible?
A94737	Will ● e permi ● them to teach that of which they have no infallible assurance?
A94737	Wit not Printing a great Benefit to the World?
A94737	Would he say, It is the church of Rome?
A94737	Would not such men as these secretly disdain and smile in scorn, if any should prefer any of the best Expo ● itions of Popes before their own?
A94737	Yet were it yielded that Peter was Bishop or chief Pastour, how will it be proved that he was to have a Successour?
A94737	Yet were these things granted to H. T. that the Roman church were Mother and Head, is this a fit reason to term it catholick?
A94737	and how shall they hear without a Preacher?
A94737	and what hast thou that thou didst not receive?
A94737	c. 6. reject it, and Bellarmin reckon it among the reprobate councils, if it were not Arian?
A94737	do not we count them great Benefactours who build and preserve Libraries?
A94737	do the Protestant churches in their confessions avow the same, which he here saith the council ascribed to Waldensis the Merchant of Lyons?
A94737	how then?
A94737	now if thou didst receive it, why dost thou glory as if thou hadst not received it?
A94737	or any controversie between us and them to be decided?
A94737	or more than they love me?
A94737	or the Fathers than other learned men in these days?
A94737	or who can tell when a decree is approved by a Pope if neither of these were?
A94737	what need they lament or renounce the fact if it were not so?
A94737	where''s the agreement?
A94737	where''s the infallibility they so vainly arrogate to their Church?
A94737	wherein was the fraud but in that the words being of double sense, yet indeed decreed Arian doctrine?
A94737	why doth Austin l. 3. contra Maximinum c. 14. oppose that council to that of Nice, and Maximinus allege it for himself if it did not decree Arianism?
A94737	would he have us go to a council approved by the Pope to know whether his arguments be good?
A62861	& c. But to whom is it apparent?
A62861	& c. teaching that infants of believers are ordinarily holy, and admitted into the Kingdom of Heaven, though dying unbaptized?
A62861	( saith he) what ridiculous arguing is this?
A62861	10. why tempt ye God to put a yoke on the neck of the disciples, which neither our Fathers nor we were able to bear?
A62861	15. that all Idolaters shall be without?
A62861	16. the expression 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, For how knowest thou?
A62861	19. they were to proceed according to the Commission about circumcising?
A62861	2. propounded this as a Catechism question to certain Disciples at Ephesus, Have ye received the Holy Ghost since ye believed?
A62861	22, 23,& c. What is that which he saith appears?
A62861	27. will ye be his disciples?
A62861	35. were not the parents reputed in Gods account baptized because the children were against it?
A62861	41.?
A62861	74 asks who those be?
A62861	76?
A62861	8. good, after other arguments against non- residence?
A62861	All the creatures in the world may be Emblems of some good; and must they therefore permit the bringing of all to Christ?
A62861	And could they know of Christs private intents and designs?
A62861	And do you not see it fulfilled before your eys?
A62861	And have they onely a right to this relation?
A62861	And how could it be their fault to hinder people from bringing infants to Christ, if they might not know that they ought to be admitted?
A62861	And if all of them be abrogated, how can it be true that the law about circumcising Infants still binds?
A62861	And if you open this Gap, what a multitude of fopperies will rush in?
A62861	And is it not then to tautologize to say, when it pleased God, that I should preach the Son of God to others that I might preach the Gospel?
A62861	And is not here enough to satisfie us yet, that he doth not cast all infants in the world out of his visible Kingdom or Church?
A62861	And is not that to give them the relation it self?
A62861	And should it not be so in baptism also?
A62861	And that I meant other humble ones, and not these?
A62861	And that the method of preaching to us Gentiles must be fetch out of this place?
A62861	And to his question, Are infants the Kings Subjects or servants in a passive sense onely?
A62861	And to say that God commands Sacraments to seal the Covenant, what is this but to say that God commands himself?
A62861	And was it not them that he bid should be suffered to come( that is to be brought) and was it not them that he blessed?
A62861	And what a multitude of Ceremonies will this admit into the Church, to the burthening of mens consciences, and the polluting of Gods worship?
A62861	And what if they can not at first learn to know Christ?
A62861	And what was that yoke?
A62861	And when a man hired a Philosopher to teach him and all his children, were they not all then Disciples of that Philosopher?
A62861	And whom would they have perswaded thus to be circumcised?
A62861	And why doth not Mr. Sidenham take the whole nation into a Church, when the whole nation was taken in formerly in Abrahams posterity?
A62861	And why not by smiles, and kisses and whipping?
A62861	And why not then to servants, and wives, and friends?
A62861	And will he say that the Parents are onely passive servants?
A62861	And yet dare you boast so confidently of your prepared confutation?
A62861	Are Infants the Kings Subjects or Servants in a passive sense onely?
A62861	Are not they of the houshold?
A62861	Are the Heavens Gods servants, because he brought them out of Egypt, and separated them to himself as a peculiar People?
A62861	Are the Heavens onely passive servants of God?
A62861	As for Dr. Homes his question, Is any Anabaptist sure there were no infants in these families?
A62861	As for Mr. Ms. frivolous question, Were not the infants of the Jews devoted to God by Circumcision, though they could not actually devote themselves?
A62861	As for the question may they not be so called as destinated to his service for the future?
A62861	Besides this contingent event here was uncertain as appears v. 16. what knowest thou?
A62861	Besides, what sense is there in these words[ some of the nations of the heathen]?
A62861	But at what age they are to be admitted members?
A62861	But dare Mr. M. in good earnest say that John Baptist did admit persons to Baptism that were not in a state of repentance?
A62861	But he adds, And doth not this plainly tell us, that the parents faith is the condition?
A62861	But is this an express prohibition of it?
A62861	But saith he, How have the believing Jews lost this privilege or Proselytes of the Gentiles?
A62861	But saith he, or is it not evidently reducible to one of the former?
A62861	But was Mr. T. of this minde when he wrote these words?
A62861	But what kindness had this been to a little childe in age as an infant, that travayls not?
A62861	But what saith Mr. T. against this?
A62861	But what then?
A62861	But where doth Mr. B. find this admission so fully determined in the old Testament?
A62861	Can preaching the Gospel be fitly sayd to be the end or consequent of preaching the Son of God which is all one with preaching the Gospel?
A62861	Did Mr. Blake?
A62861	Did ever any wise man command to men that man should be a reasonable living body, or whitenesse a visible quality, or fatherhood a relation?
A62861	Did he take any but infants into his arms?
A62861	Did you over hear me talk of such a thing?
A62861	Do not you care to smite through Christianity, so you may bring down infant- baptism?
A62861	Doth he think they that deny infants to be Disciples allow brutes to be Disciples?
A62861	Doth it follow that they are servants in the same sense, when the action is so unlike?
A62861	Doth not Christ say, The Angel of the Church of Pergamus dwelt where Satans throne was?
A62861	Doth not God bid his Apostles baptize those that were Disciples without distinguishing?
A62861	Doth not God call them his servants himself?
A62861	Esau was the childe of Isaac a believer, Ishmael of Abraham, yet neither entered into the Covenant of grace, neither justified by the parents faith?
A62861	For how can that make a binding rule to us about another meer positive Rite without any other Institution, which it self is abrogated?
A62861	For what do Papists persecute us for else, but because we reject their justification by works?
A62861	For what is it to put Doctrine on any but to Teach him?
A62861	For what is it to reveal his Son by him or through him to others, but to preach the Gospel to them?
A62861	For what is the receiving?
A62861	For what knowest thou O Wife whether thou shalt save thy Husband?
A62861	For would Christ have blessed so a Sheep or Dove?
A62861	Hath he a good wit now or a bad minde, that can raise a dust for the darkning of so express and plain a Text?
A62861	How did the Disciples hinder Christs design?
A62861	How doth Mr. Blake prove that it was called The Land of Immanuel, because the whole of the nation was in Covenant?
A62861	How i ● one made a disciple, but by conversion?
A62861	How silent is the N. T. concerning Christian magistracy?
A62861	How silent is the New Testament concerning a Christian Magistracy?
A62861	I demand of Mr. T. whether the Apostle speaks in the person of Christians or in the person of women?
A62861	I might easily do) that the Heavens are Gods servants actively, and Christ also is called his servant actively?
A62861	If Mr. B. should prove in like manner infants to be believers, what need the respondent shew any other cause than this, that they have not faith?
A62861	If any ask whether a national covenant or a covenant of parents for children be now allowable?
A62861	If it was to be so at first gathering of churches, why did not those in New England observe it then when they first gathered their churches?
A62861	If par ratio will not serve turn to prove an ordinance of Christ, or at least to warrant a practice, how will our brethren prove baptizing of infants?
A62861	If the parent be not a believer, the childe is left out: And what other condition can be imagined?
A62861	If this were no fault in them, why should Christ be displeased, and much displeased at it?
A62861	Is it not God that giveth them right to this relation?
A62861	Is it not common to call the whole nation of the Turks both old and young by the name of Mahometans, or Disciples of Mahomet?
A62861	Is it not enough that it was expresly decreed against, v. 24.?
A62861	Is it the Commission of circumcising Gen. 17?
A62861	Is it the same use that God maketh of both?
A62861	Is it therefore in the same sense?
A62861	Is not this the door that the body of Popish trash came in at?
A62861	Is not this to make the same act and the same persons not the same, which is a contradiction?
A62861	Is that good Philosophy?
A62861	It is somewhat indeed that they can learn to kiss the mother, stroke her breasts,& c. but what''s this to make them Disciples of Christ?
A62861	May I not make this a third Argument of it self?
A62861	May I not take up the Poets words, Tantaene animis coelestibus irae?
A62861	Mr. B. goeth on thus, So that if you ask me, whether it be certain or onely probable, that infants are members of the visible Church?
A62861	Mr. B. himself, when in the next words[ And whom would they perswade to be circumcised?]
A62861	Mr. M. himself paraphaseth thus, will ye be his disciples, will ye profess him?
A62861	Must these usages of theirs be a patern to Christians?
A62861	Must you not be compelled to go by a consequence to bring it in, which is ab I contend for?
A62861	Now I demand of this pretended interpretation, whether it be possible Saint Pauls argument should conclude in this sense?
A62861	Now is any man so sensless as to think they did these things to infants?
A62861	Or how knowest thou O Husband whether thou shalt save thy Wife?
A62861	Or how knowest thou O man whether thou shalt save thy Wife?
A62861	Philip resolved the Eunuch demanding, What hindereth me to be baptised?
A62861	Quis enim credat?
A62861	Sacramentum institui et Ceremoniam non determinari?
A62861	Saith Mr. B. Doth Christ say, To such as them in this or that respect onely, and not to them,( or saith he) not in general, To such?
A62861	Saith Mr. B. Hath not God prevented all these Cavils by joyning Parents and Children together in the same title?
A62861	Saith he, And where Mr. T. saith, It was not from any knowledg they had of their present visible title; I answer, Who said it was?
A62861	Saith he, What if the Earth and Infants were both called Gods Servants onely in a passive sense, because God maketh use of them?
A62861	Shall we say it were in no other sense than the Earth is so called?
A62861	T is true, the main question is, whether infants are to be baptized?
A62861	The main question is not, by what sign members are to be admitted into the Church?
A62861	The second rule( he saies) overthrows all, for if we may not rest solely on the analogy, why at all?
A62861	The third likewise saith he, is uncertain and vain; For how shall we know when the analogy holds full proportion?
A62861	The unbelieving Husband hath been sanctified in the Wife, thus, For what knowest thou O Wife whether thou shalt save thy Husband?
A62861	They are thy Servants; Are they therefore Disciples?
A62861	To w th he replies in his Praefestinantis morator, What not yet?
A62861	To what he saith, Will you allow of such an argument for infant- baptism as Christ brings for the Resurrection?
A62861	To which I answer no, but what then?
A62861	To which I replied, As if Gods dictum were not factum: if they were not cast out, why doth the Apostle allege that Text?
A62861	Was it any other than the discovery of his mercy to the species of infants, and to those among others?
A62861	Was it not plainly them that he did bid them receive( in the former Chapter) and was it not them that he would not have to be kept from him?
A62861	Were ye baptized into the name of Paul?
A62861	What Design was it that Christ had in hand?
A62861	What are the heathen but the nations?
A62861	What doth Mr. B. mean by this?
A62861	What if Christ were called Gods servant for his suffering?
A62861	What need any man assigne any cause at all why infants are not Disciples, but because the term[ Disciple] agrees not to them?
A62861	What reason can he give why they may not be called Disciples in a passive sense as well as servants?
A62861	Where find you a Christian in the New Testament that exercised the place of a king, a Parliament man, or Justice of Peace, or the like?
A62861	Where is that distinction in the command?
A62861	Whereto I reply, he may as well deny the Snow to be white, as deny it: Can any put Doctrine but on Persons that can be taught?
A62861	Who dare say that this Synod did not decree against Circumcision and keeping the Law?
A62861	Who dare say that this Synod did not decree against the command, doctrine, obligation, necessity, opinion of Circumcision, and and keeping the Law?
A62861	Who dare think that the word[ to such] is not rather inclusive as to them than exclusive?
A62861	Who denies it?
A62861	Why doth he gather his Church with such choice distinguishing some from others?
A62861	Why may they not be called Servants from the meer interest of Dominion that God hath to them?
A62861	Will Mr. B. charge the Spirit of God with needless committing so many histories, sayings of Christ& c. to writing, because they were written before?
A62861	Will any say that it was not infants in the former Text and this that Christ speaks of?
A62861	Would Iohn admit manifest impenitents?
A62861	Yea from manna and the rock to the Lords Table?
A62861	Yea, if the analogy direct in the nature, use and extent of an instituted worship, what doth it else but make a new worship?
A62861	and authority over them?
A62861	and that they were not reputed of God to be baptized, because there is no mention of their childrens baptism?
A62861	and the Argument that hardneth them in it, and hindereth their reformation to this day?
A62861	and when is a man converted, but when he is brought to believe?
A62861	and when, either sleeping or waking?
A62861	and why?
A62861	and why?
A62861	and yet still call for Scripture proof?
A62861	but because there was enough said of them in the old?
A62861	but that it is his will they should be admitted?
A62861	by calling on the name of the Lord, which is a work of their own: Do they therein turn the name of the glorious God into a Creature?
A62861	even to such as he took in his arms and blessed?
A62861	implies, thou canst not tell whether thou shalt save thy husband?
A62861	nor the uncircumcised males in the wilderness?
A62861	now this is as fully determined in the old Testament, as most things in the Bible, and therefore what need any more?
A62861	now who were these disciples?
A62861	or are they blessed of Christ, and yet not so much as visible members of his Church?
A62861	or by what Emblem he would teach them?
A62861	or doth he bid them baptize active Disciples, but not passive ones?
A62861	or else how could it be a reason for releasing them in the year of Jubilee any more than for releasing any other?
A62861	or if there must be more: may they not be called so, as being destinated to his service for the future?
A62861	or others shewing; I asked once a Preacher at Bewdley where it was?
A62861	or upon what terms he dealeth with them for life or death?
A62861	or when he would do it?
A62861	or whether by a sign or without?
A62861	so of an oath before a Magistrate, of war, of the Sabbath,& c. how sparing is the new Testament?
A62861	so of an oath before a Magistrate, of war, of the Sabbath,& c. how sparing is the new Testament?
A62861	the Doctrine of Church- discipline, Church- officers, Church- goverment,& c. what shall we call o ● count strong meat?
A62861	the same thing to be done twice, except men had questioned the authority of the old?
A62861	the whole Scripture is the perfect word and law of God;& if he should reveal all his mind in one part, what use should we make of the other?
A62861	what more should a man expect to warrant him to do so?
A62861	when is the proportion full?
A62861	when nothing can be fairly brought against the one, but may be also concluded on the other?
A62861	when the use and sufferings are so unlike?
A62861	where is the old Commission that we must understand this by, so as to proceed the way to the Gentiles that was taken among the Jewes?
A62861	who then or what hindreth them from possessing the relation which they have right to?
A62861	yet can you find no law that made women Church- members?
A62876	& c. Are not, as was said, the children of them all admitted to the Font, and they themselves to the Lords Table?
A62876	( Apella likely) Are these likely motives to perswade or enforce a ● y thereunto?
A62876	( and this is the record of John, when the Jews sent Priests and Levites from Jerusalem, to ask him, Who art thou?
A62876	4, Hast thou as much communion with God as thou desirest?
A62876	96. p. 528. saith, Quid postulat secundum praeceptum?
A62876	And Jesus when he saw much people, was moved with compassion towards them, because they were as sheep not having a shepherd( what?
A62876	And how shall they preach except they be sent?
A62876	And if so, may it not be said, Ye your selves are the seal of their Ministry in the Lord?
A62876	And to his question, Where are the souls that are converted, comforted, strengthened, stablished, that are waiting at the doors of their house?
A62876	And what can we say to all these things?
A62876	And what prudent housholder will permit the figure or quantity of his house, to the arbitrement, and will of others?
A62876	Are any too vile( except such as truly fear God ▪ and desire to press after holiness) to be admitted by them into their Communion?
A62876	Are not all their dear Brethren and Sisters, living and dead, though Drunkards, Swearers, Adulterers, and Adulteresses?
A62876	Are not he, and all others, specially of his way of separation, most apt to magifie those who jump with him in his way; and to disparage dissenters?
A62876	Are not the sincere Lambs of Christ oftentimes carried away with false shews, and partial affections, and wrong reports?
A62876	Are there not many persons and places of peculiar and exempt Jurisdiction?
A62876	Are they Pastors or Teachers?
A62876	Are they Prophets?
A62876	Are they in the practice of the Primitive Church, or of the Reformed Churches of this day in this matter?
A62876	Art sure that God, and Christ, and Eternal Glory, are thy portion and inheritance?
A62876	Art thou altogether ready trimmed( without more ado) for the coming and Kingdom of Christ Jesus?
A62876	Art thou sufficiently acquainted with thine own heart?
A62876	As for the demand, where are the Churches, where are the particular persons converted by them?
A62876	As for the second particular, That hereby poor souls are hardned in a false way of worship, what can be thought less?
A62876	But granting it to be a Precept, is it a Precept to the Apostles only, or to others?
A62876	But how comes this to be an Order, Ordinance, Institution of the house of Christ appointed by himself?
A62876	But how proves he the power for electing their own Officers delegated solely to a particular Instituted Church of Christ?
A62876	But in what sense do they pretend to be the Apostles Successors?
A62876	But let it imply a Precept to us; Do not the present Ministers of England conform to it?
A62876	But our Ministers are removed, and we know not where to go to hear; would you have us sit at home idle?
A62876	But the term of Pastors and Teachers, is challenged by Bishops: and what saith he against it?
A62876	But there are some good men amongst them, and such as belong to God, may we not hear good men?
A62876	But what if there were an embracing a Toleration, if granted?
A62876	But what meaneth the bleating of the Sheep, and lowing of the Oxen in our ears?
A62876	But what saith he of the rest?
A62876	But what then?
A62876	But where find they any National Church of the Institution of Christ, in the Oeconomie of the Gospel?
A62876	But who, I pray, are these disorderly Walkers?
A62876	But who, I pray, are these disorderly walkers?
A62876	But why not in Office?
A62876	But, how doth the Hearing the present Ministers tend to it?
A62876	Canon Ecclesiastical ▪ Are any of these Ordinances and Constitutions of the appointment of Christ?
A62876	Credat Apelles?
A62876	Did any of them say so, or count it to be so?
A62876	Did he then shut out of doors, as unnecessary, the gift of Prophecy?
A62876	Did the Apostles ordain any as their Successors therein in any of the Churches of Christ?
A62876	Did the woman in her flight into the Wilderness carry it along with her?
A62876	Do all great as well as small, rich and poor, free and bond receive such a mark?
A62876	Do not even the Ministers of England the same?
A62876	Do not the most able Preachers sometimes omit the exercise of their gifts, and yet count not them shut out of doors, as unnecessary?
A62876	Do the present Ministers of England conform unto this Institution of Christ?
A62876	Do the present Ministers of England conform unto this great Institution?
A62876	Do they at all value or esteem of it?
A62876	Do they succeed them as Christians?
A62876	Do they succeed them in respect to their Off ● ice?
A62876	Do you look upon your going to hear, as your duty, or meerly as your liberty?
A62876	Dost know so much of thy self as thou needest to know?
A62876	Ergo si aliud Imperator& aliud Deus quid judicatis?
A62876	For Surplice, Crossing in Baptism, and many other Gewgaws used by them?
A62876	For what are we to think otherwise when we read such passages as these: the verity of his minor proposition shines forth as the Sun in his brightness?
A62876	From how many have they gone a whoring?
A62876	Hast heard as often from him by the tea ● hings of the Spirit( the incomparably and infinitely best teacher) as thou dost wish?
A62876	Hast thou no sin to be mortified, no want to be supplyed, no grace to be quickned and strengthned in thee?
A62876	Have not many, especially in cases of necessity, been Ministers of Christ by immediate inward call, who have not wrought Miracles?
A62876	Have they any such Call to the Ministry?
A62876	Have they not an equal respect to this appointment of Christ, as to those before instanced in?
A62876	How do they therein proclaim their shame, and yield the matter in Controversie?
A62876	How doth it appear that men raising them, whether Princes or Patrons are men of such spirits and principles?
A62876	How doth it appear that to come out of the Earth is to be raised by men of earthly spirits and principles?
A62876	How is it possible for this Author, or any other, to number them, compare, weigh them in an upright ballance?
A62876	How lubricous and uncertain is that their Succession?
A62876	How prove they that the Church of England is so?
A62876	I answer by another Question, Which of them have they so made void?
A62876	I ask, are these things the sin and evil of th ● se men, or are they not?
A62876	If they are not, Why did not our preaching Brethren receive the Ordination from the Bish ● ps these received?
A62876	If they judge it their duty to meet together distinct from the world and it''s worshippers, why run they thereunto?
A62876	If thou dost not, are not these worthy of thy utmost diligence to get assurance of?
A62876	In answer to the Question, Whether there be any National Church under the Oeconomy of the Gospel?
A62876	Is not our so doing, a secret consenting with them, and encouraging of them in their evil deeds?
A62876	Is not the childrens meat frequently given unto Dogs, and the holy Ordinances prostituted to be polluted by the worst of men?
A62876	Is not the liberty of the Brethren and Churches of Christ, as much as lies in them, wholly disanulled and broken by them?
A62876	Is not their Church- state( so unlike is it to the Institution of Christ) a very Babel, a Den of Dragons, and Hold of unclean Beasts?
A62876	Is not this to blow hot and cold with the same breath?
A62876	Is there any thing like it almost practised by them, in this great concern of separating persons for the Preaching of the Gospel of Christ?
A62876	Is this to discharge those duties incumbent upon us( if we indeed look upon them as Brethren) for their reclaiming?
A62876	Lord to whom shall we go?
A62876	Majorem certe noli offendere — quis est inquies major eo qui me genuit?
A62876	Mark 16.15?
A62876	Matth, 23.37?
A62876	May it not be said to themselves, Where are the souls that are converted, comforted, strengthened, stablished by your Ministry?
A62876	May not those be more carnal, yea very hypocrites, which he counts spiritual Saints?
A62876	O how many millions of souls are and have been thereby hardened to their own undoing, and their hands strengthned in wickedness?
A62876	Or judgest thou this to be a work that requires not thy utmost diligence and attendance?
A62876	Quid enim times ne offendas majorem?
A62876	Quis ergo nisi infidelis negaverit fuisse apud inferos Christum?
A62876	Rursum si aliquid ipse Proconsul jubeat,& aliud jubeat Imperator, numquid dubitatur in illo contemptu illi esse serviendum?
A62876	Saith our Author, whether the priviledges of Saints, be not every way as great and extensive under the Gospel, as those under the Law?
A62876	So that, ● f their prayers be naught and polluted, their Preaching be not so too?
A62876	Solve tributum, est mihi in obsequio recte ▪ Sed non in Idolio, in Idolio prohibet, quis prohibet?
A62876	The Ministers of England preach truth, and is it not lawfull to hear truth preached?
A62876	The Popish Priests preach truth, yet who will say''t is lawfull to attend upon their Ministry?
A62876	The command to do what they bid implies a permission to hear, else how could they do as they bid?
A62876	The corporal temple had its dreadth, and its measure described most accurately by God, shall not the spiritual have its?
A62876	There is no necessity of being idle, if thou knowest not where to hear on that day, hast thou no work to do save that?
A62876	There was never yet any Heretical preacher in the world, but he preached some truth; is it lawfull to hear such?
A62876	Thou walkest in the light of assurance, or thou dost not?
A62876	To the Questions, Are any of these Ordinances and Constitutions of the appointment of Christ?
A62876	To the first, which of the Institutions of Christ have not the present Ministers mixed with their inventions?
A62876	To the third, Is not a great part of their Worship drops of the Whores Cup of Fornication and shreds of the great lye of Antichrist?
A62876	Were not many, if not most in your Churches wrought upon at first by other Preachers?
A62876	Were they also Idolaters?
A62876	What Apostolical tradition have we for stinted Forms of Prayer, or Liturgies in the Church?
A62876	What a Lesbian leaden rule doth this Author then give, whose offence is to be avoided, rather than anothers?
A62876	What if this should be granted?
A62876	What less?
A62876	What less?
A62876	What more absurd, then to run to the persecuting Whore and Beast for an Office of Ministry?
A62876	What more dishonorable to the Lord Jesus can be asserted?
A62876	What say our Reverend Fathers and Ministers of the Church of England to these things?
A62876	What that, or those sins are, we suppose the Ministers of England to be guilty of?
A62876	What then are they?
A62876	What visible lineaments of such a frame of spirit, are drawn upon the faces of that generation of men, concerning whom we are now discoursing?
A62876	What was the visible Church of the Jewes, when that Nation was called to the faith?
A62876	What, O what will Eternity be then?
A62876	What?
A62876	When did the Ministers compel all under the penalty of death, or outlawry to acknowledg subjection to the Hierarchy?
A62876	When or where were they instituted by by him?
A62876	When were they raised by such?
A62876	Where are the souls that are converted, comforted, strengthened, stablished, that are waiting at the ● doors of their house?
A62876	Where find we any Apostles after the departure of those that were immediately by Christ called to that Office?
A62876	Where read we of their so doing?
A62876	Wherefore then was that reed given to John?
A62876	Whether in such a Church there ● s, or can rationally be supposed to be, a true Ministry of the Institution of Christ?
A62876	Whether such Prayers and service may not be a Worship of God in a way that is of his appointment?
A62876	Whether the Book of Common- Prayer, or stinted Liturgies, be of the Prescription of Christ, and not of mans devising and invention?
A62876	Whether the Lord Jesus be not the alone Head, King, and Law- giver to his Church?
A62876	Whether the officers instituted by Christ, are not onely Pastors, Teachers, Deacons and helpers?
A62876	Whether there be any National Church under the Oeconomie of the Gospel?
A62876	Which of the Reformed Churches that have separated from the Papacy have retained it?
A62876	Who can point out, who are such, who not?
A62876	Who can tell what measure of these qualifications there is in them that are living?
A62876	Who can tell, what men may prove, for all their fair shews?
A62876	Who can understand his errours?
A62876	Why baptizest thou then?
A62876	Why so?
A62876	Yea, is this to come out of, and separate from them?
A62876	Yea, may not some others ordain Elders for particul ● ● Instituted Churches?
A62876	Yet 2ly, who that hath but half an eye can chuse but see, that an attendance upon their Ministry is remote enough from being their intendment?
A62876	Yet should this also be granted, where are the Constitutions and Laws of this Church, that we may pay the homage to them as is meet?
A62876	an ille qui teipsum creavit?
A62876	and can such be accounted as the subjects of the Kingdom of Christ, and the real owners of his Authority and Power?
A62876	came the Word of God out from you?
A62876	covetousness, self- seeking, and other sinister affections, as others of different wayes?
A62876	determine what Laws and Constitutions were fit to be observed by them?
A62876	did they frame any?
A62876	from how many have they gone a whoring?
A62876	how shall we know them?
A62876	how shall we know them?
A62876	if they derive it through the Papacy, who sees not the invalidity thereof?
A62876	is it the National Church of England?
A62876	is less to the purpose: For what shew of consequence is there in this?
A62876	is not a great part of their worship drops of the Whores Cup of Fornication, and shreds of the great lye of Antichrist?
A62876	many persons that either by indulgence or connivence, though not acknowledging such subjection, live as free as those that do?
A62876	nothing less: is there any thing like this in the whole Oeconomie invented and practised by them?
A62876	or came it unto you only?
A62876	or doth Christ indeed send forth servants in any imployment, and not furnish them with Gifts sutable thereunto?
A62876	put some restraints upon Prophecying, to keep order?
A62876	sayes, Lordship and Dominion is plainly forbidden to the Apostles, and darest thou then usurp the same?
A62876	so that none indeed doth return from his wickedness: How rare a thing is it to hear of one soul that is brought over to God by all their preaching?
A62876	speaks thus, What?
A62876	what can be imagined more frivolous or false?
A62876	what need I turn aside to make application of this to the Prophets of this day?
A62876	when and where were they instituted by him?
A62876	when or where were they instituted by him?
A62876	who is a lier but he that denieth that Jesus is the Christ?
A62876	who sees not?
A62876	who sees not?
A62876	who that hath soberly and unbiassedly considered of these things, but must acknowledge it?
A62876	who that is serious, doth not experiment the truth thereof in his own soul?
A62876	yea, are any qualified with Gifts as they, for the discharge of such an Office?
A62876	— qui enim resistit potestati, Dei ordinationi resistit: sed quid si illud jubeat quod non debes facere?
A62876	— timendo potestatem ipsos humanarum rerum gradus advertite: si aliquid jusserit Curator, nonne faciendum est?
A62864	& the Apostles constantly practised?
A62864	( For what is the externall administration of the covenant of grace; but the seals, as they call them, and the rest of the service of the Sanctuary?)
A62864	( not 7. as it is printed) If some believed not, shall their unbelief make the faith of God without effect?
A62864	1 saith he, How Bain and Ame ● come to the name of Remonstrants?
A62864	1. it seems he will not see i ●, and then wee may apply to him the Proverb, Who so blinde as hee that will not see?
A62864	1. to Harding, saying, Were the hundred thousand Bores of Germany consumed by the sword of the Nobility there for their obecience?
A62864	10. answers; nor doth Mr. M. or Dr. Homes deny it, but Mr. M. asks What is your argument hence?
A62864	10.1, 2, 3, 4. compared with chap 11 3, 14, 15, 18. yea but if the command bound them, why were they circumcised?
A62864	10.16, 17. to have a meer visible Churchstate?
A62864	122. tell us, that Moses did cause them oft to enter and renew the Covenant?
A62864	2 To his second question, Are the naturall seed of Abraham and legall justiciaries one and the same?
A62864	2. l. 1 c. 42. saith, qu dam nullo judicio videntur con cripta quae se satis produn?
A62864	2. saith M. Drew, Are not Gentiles the seed of Abraham?
A62864	31.36, 37. which seemed to promise they should be his people to be justified and saved by Christ?
A62864	38. of the gift of the holy Ghost, some of other promises?
A62864	7.22?
A62864	78. we read of some that have been sanctified from the womb, were they visible Churchmembers in the womb?
A62864	8. but is not all that included in this, I will be your God?
A62864	84?
A62864	85. enquires, What is the formal reason and ground that any hath right to Baptism?
A62864	Alas Sir, why do you run into this needless and erroneous digression?
A62864	And 1. what means Mr. T. to talk of mercy to others, when our question is, Whether it be a mercy to themselves to be unchurched?
A62864	And 6. whether he mean that call by which particularly they were at first made a Church?
A62864	And I demand further, when we are graffed in and so naturalized with them, do we not partake of all the fatness or priviledges of the Olive with them?
A62864	And Noah pray, that God would perswade Japhet to dwell in the tents of Sem?
A62864	And are not the Sacraments Signa conditionalia, conditionall signes and Seals?
A62864	And by way of retortion, I do s ● riously ask Mr. B. how he will expound the word all nations?
A62864	And can any man of common sence and conscience expound this of his casting all their infants out of his family?
A62864	And did former Laws oblige to Circumcision till Christ?
A62864	And do you think this the common sense of the word?
A62864	And does not this vail so far blind their eyes that they see not so much as with faith historical?
A62864	And doth Mr. T. thinke that no wicked men perish as Covenant- breake ● s with Christ?
A62864	And doth not he that saith there is no law, say there is no transgression?
A62864	And how else then should the nature and use of it be held out?
A62864	And how is this proved?
A62864	And if he did not, why doth he talk of proving it here where he disputes against me?
A62864	And if it neither determine the person, nor give 〈 ◊ 〉 ground to determine, how then doth it become probable to that person?
A62864	And if so, whether of Abraham onely?
A62864	And if so, whether that which was proper to the Jews posterity?
A62864	And if the Covenant of grace be a birth- priviledge, how are they children of wrath by nature?
A62864	And is it not also of the promise foregoing?
A62864	And is not this from as great a mistake as the other, to think that Gods command is no part of his Covenant?
A62864	And is there no intimation in this that Seth was an infant member of the visible Church?
A62864	And it being with their consent that the nation were church members, may not the like be done now?
A62864	And now must I be fain to shew, that churchmembership is neither sucking the brest of a godly woman, nor being brought in the family?
A62864	And shall we think the Apostle so foolish as to be thus troubled for such a loss?
A62864	And should not every King and Magistrate do the like?
A62864	And so should every repenting believing Jews infants be Churchmembers?
A62864	And the whole speech considered, the words import no more then this, can I bring him back again to life?
A62864	And then for Moses what more did he?
A62864	And then what was the physical act which is called Gods taking?
A62864	And then why should we doubt but the Apostles mission extended to them also?
A62864	And were they all elected and partakers of saving graces, or outward priviledges onely?
A62864	And were we not once all infants?
A62864	And what a lamentable confusion are we now brought into by these?
A62864	And what call had these infants that can not understand a call?
A62864	And what he means by a Church call to infants that can not understand, I know not; except by a call he meaneth circumcising them?
A62864	And what hope is it?
A62864	And what is it?
A62864	And what is to be expected from children of that age?
A62864	And what means Mr. T. to talk of here one and there one?
A62864	And what of it had been true if the whole Kingdome?
A62864	And whence hath Master Cobbet warrant to say that the promise belongs one way to the Jewes, and another way to the Gentiles?
A62864	And where did Mr. T. learn in Scripture to call the Jews churchstate carnal?
A62864	And whether I may not as groundedly make a fact sufficient for this purpose of the acts of an hundred or two hundred years onely?
A62864	And who shall descend into the deep] that is to bring Christ again from the dead?
A62864	And will not parents mourn for their children?
A62864	And would not Mr. T. now have a whole family made a Church in a day?
A62864	And yet of all such who will say, they were all in a saving estate?
A62864	And yet( would any man think it?)
A62864	Are all those glorious things spoken of the City of God, and is it now better to be out of any Church then in it?
A62864	Are not the aged worse then they?
A62864	Are not the infants of Adam deprived of life in justice to their hurt, without their breaking Covenant with God, or their personal desert?
A62864	Are not these Kingdomes added to the Church as well as Israel?
A62864	Are not these cross caper ●?
A62864	Are the head and members at such odds, that one must give place, and be gone when the other comes?
A62864	Are the n ● ● urall seed of Abraham and legall justiciaries one and the same?
A62864	Are they children to whom the adoption pertains, and yet no children?
A62864	Are you sure that which Abraham did in it was as a Magistrate?
A62864	Art thou called being a servant?
A62864	As the Sichemites must do, so other nations must do: For what priviledge had the children of the Sichemites above the rest of the world?
A62864	As we know not what he means by[ constitution] as is said before; so who knows what he meaneth by[ their Church call?]
A62864	Be wiser then our Fathers?
A62864	Behold Israel after the flesh: are not they which eat of the the sacrifices partakers of the altar?
A62864	Besides what ground hath Mr. G. to call this promise the Gospel- covenant?
A62864	Besides what interfering is there in Paedobaptists?
A62864	But are the promises to all professors because they are conditionally proposed to them?
A62864	But did God promise spiritual grace to the Jews after the captivity and not before?
A62864	But do I call any where the Gospel mixt?
A62864	But doth Nazianzen give us there any Scripture for this differing?
A62864	But doth he say this of the Israelites then living whose case he bewailed?
A62864	But he further demands, Or what doth he mean by churchstate?
A62864	But if it be not a distinction of a genus into its species, what distinction is it?
A62864	But let us consider a little what is the Church?
A62864	But may I not require Mr. B. to shew me by what actions I have done any of these things?
A62864	But shall we make no difference between the children of believers and unbelievers?
A62864	But was not it true also of the Ierusalem that was when Christ was?
A62864	But waving this, is the fault mended in his Defence?
A62864	But what a dotage is this?
A62864	But what if all this were true?
A62864	But what is it then?
A62864	But what is this to those who do not deny Christ, and therefore are both Children of the flesh, and of the- promise?
A62864	But what non- sense scribling is this, to term preaching or hearing covenanting?
A62864	But what saith M. C. to the instance of the males of 7. days only to infringe his rule?
A62864	But what saith it?
A62864	But what text do you think he brought?
A62864	But what text do you think he brought?
A62864	But what then?
A62864	But whence doth he gather that Circumcision of right ended, when Baptism began to be an initial Sacrament?
A62864	But who so bold as blinde bayard?
A62864	But whose Logick rule is that he mentions?
A62864	But will you yeeld that they are so much as seeming probable members of the invisible Church?
A62864	But, What may I do to escape the wrath due to me?
A62864	But, saith he, doth not this contradict what went before?
A62864	By asking Mr. T. whether he be ready to pay th ● t reverence to the authority of the Fathers, as to bee concluded by their affirmations?
A62864	By demand; Is there any such decree as to cast out of the Church invisible?
A62864	By w ● at law becomes he a lawful proxy?
A62864	By what means is it visible or discernable that a believers infant is fetcht out of Satans visible kingdome and 〈 ◊ 〉 an unbelievers?
A62864	By what rule those who are acknowledged visible Church- members in infancy c ● n be denied the Lords Supper?
A62864	Can Mr. B. say they are not among his party?
A62864	Can any man think that this was any part of the ● ondage?
A62864	Can he prove that their churchmembership was a type of Christ, that must cease when he was come?
A62864	Can he say this of the Jewish Church, and their call?
A62864	Can you bring us proof of any one infant of true Church- members, that was not rightfully a Churchmember himself from the creation till Christs dayes?
A62864	Can you imagine what shift is left against this plain truth?
A62864	Christ wonders at Nicodemus, that he understood it not: Art thou a ruler in Israel and knowest not these things?
A62864	Christs Church is his family; and doth the Heir use to be freed by being cast out of the family?
A62864	Concerning Athanas ● us he speaks thus, What say you to that passage in Athanasius?
A62864	Credis?
A62864	D ● th he perswade them?
A62864	Dare any say of no unbelievers infants is Christs Kingdome?
A62864	Dare you maintain that all the world is sinlesse in this respect?
A62864	Did I ever grant that the Jewish baptism of any infants is to be our pattern, or was Christs pattern?
A62864	Did I ever say there is less hope of their salvation, then fear of their damnation?
A62864	Did circumcision seal no other promise but that?
A62864	Did none but Abraham give an example unto others of believing?
A62864	Did the adding of these Laws and ceremonies take down any former part of the Church?
A62864	Did the bringing out of Aegypt concur to make Moses a Churchmember when he was in the basket on the waters?
A62864	Did the faith of God take effect in that which was never promised?
A62864	Did they begin to be a Church in the Wilderness?
A62864	Do not Tertullian, Cyprian,& c. argue from Circumcision unto Baptism 〈 ◊ 〉 we now do, and others of them from Covenant holiness?
A62864	Do not these things happen to the most godly Saints?
A62864	Do they know what[ a trans ● unt fact is, that without law or Covenant makes Churchmembers?]
A62864	Do yo ● understand what it is to be a member of a City, or of a family?
A62864	Do you understand what is totum aggregatum& pars totius?
A62864	Doest thou renounce?
A62864	Doth Christ cast any out of the Church, onely that he may succeed them?
A62864	Doth God say, that the seed of the righteous are not blessed till they come to age?
A62864	Doth Mr. B. interpret this of infants?
A62864	Doth he circumcise them?
A62864	Doth he command them to obey the commands of God?
A62864	Doth he give any reason?
A62864	Doth it follow, that because I assigne Ev ● ngelical benefits to Abrahams spiritua ● seed, I deny any of his natural seed to be his spiritual?
A62864	Doth not Mr. B. acknowledge, that Abrahams Circumcision did seal the righteousness of saith which he had being yet uncircumcised?
A62864	Doth not Mr. T. confess that the Jews infants were in Covenant?
A62864	Doth not Scripture term the Jewish Church or people, the Circumcision, because those that were in that Church, if male, were circumcised?
A62864	Doth not the promise give them an established right in this blessing?
A62864	Doth not the seal belong to the thing sealed?
A62864	Doth not thus plainly assert that the Jews then were righly judged by Peter to be in the promise, and their right thereby to batism?
A62864	Doth the covenant appertain to them, and they stiled the children of the covenant, and yet are they out of covenant?
A62864	Doth the word[ taking] signifie a meer physical taking or fact; or a moral; such as among men we call, a civil action?
A62864	Doth visible Churchmember praedicari de pluribus specie differentibus in quid?
A62864	Else is not this as great a mercy to the poor off cast Jews?
A62864	Else why do Ministers exhort men to joyn with some particular Church, and to submit to their Pastors?
A62864	Ergo, Now what doth Mr. C. answer?
A62864	Far would any that knowes the meaning of words, take this for a right paraphrase?
A62864	First hee says, if by standard bee meant Baptism, who makes a Thesis of his Hypothesis?
A62864	First, whether the first verse of this second chapter be meant onely of invisible members?
A62864	For Adam and Eve were eyed, saith Mr C. as a seminall visible Church?
A62864	For I would know what the faith of God was whether it were the Covenant of saving grace, or the outward Covenant?
A62864	For examining of which I set down something about priviledges, which Mr. M. grants, and saith, what''s all this to the purpose?
A62864	For how doth it administer it but as a means of applying it?
A62864	For is the one to be defined by the other?
A62864	For the Apostle extendeth redemption here to those that were under the Law; and who knoweth not that infants were under the Law?
A62864	For the minor was,[ that here is no greater mercy given to infants in stead of Churchmembership:] Doth not Mr. T. acknowledge this?
A62864	For were not the Jews infan ● s by their visible Churchmembership bound to be circumcised, and to keep Moses Law?
A62864	For what are those outward priviledges in respect of which they are the same but outward administrations?
A62864	For what consequence?
A62864	For what else can be the reason of those terms[ at least as well] which are not like the expressions of a man that is well resolved what to hold?
A62864	For what fruit or accompt can else be given of all Christs preaching and pains bestowed in that city?
A62864	For what is a Covenanter but one that makes a promise?
A62864	For what is addition to a company but a joyning or bringing one more to them then was before?
A62864	For what is covenant- interest, but interest in the covenant, and covenant- right, but right from the covenant?
A62864	For what is it to seal and not to confer grace, but onely to assure?
A62864	For where is this distinction of yours found or founded in the word of God?
A62864	For who knows not that Isaac, Jacob, Moses, David, with million ● more are dead, and are now no members in any visible Church?
A62864	For, 1. how were the promises made indefinitely, and yet to all the Israelites?
A62864	From Cyrus, Arta ● ● rxes, Darius, Ab ● su ● rus?
A62864	Go disciple all nations,& c. Is not this brave proving the repeal before mentioned?
A62864	God saith you stand all here,& c. to enter into the Covenant, and oath,& c. And you say, it can not be all, whom shall we believe God or you?
A62864	Hath he not a good wit, that can prove that Christ hath repealed his merciful gift, because he hath redeemed us from under our bondage and tutorage?
A62864	Hath the mercfull God revealed no ordinary help for them?
A62864	Have not I also granted this thing, and that upon the same reasons?
A62864	Have you well considered of the fruit of your way ● apparent in England and Ireland at this day?
A62864	He addeth the very exposition to every sentence:[ who shall ascend into heaven] that is, saith he, to bring Christ down from above?
A62864	He adds, Besides is there not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 mystery in the original?
A62864	He adds, If he be not, why doth he mention this as usefull in this matter?
A62864	He adds, May not I boldly say, that once the infants of all covenanters had this priviledge?
A62864	He circumcised them when God had commanded; And was circumcising the call?
A62864	He goes on, And what is this Syntax that is so clear?
A62864	He ● aith, If he be wonder why the uniform consent of them that infants are to be baptized should not prevail with him?
A62864	Here then the Question between us is not, Whether the natural issue of Abraham by Isaac and Jacob were taken into Covenant?
A62864	His house are we; wherefore, as the Holy Ghost saith, To day if yee will hear his voyce,& c. So as if the question bee what voice?
A62864	How are ye?
A62864	How came there to be so strict a conjunction between Priesthood, Temple, Sanhedrim,& c. as that the Church must needs fall when they fall?
A62864	How came there to be so strict a conjunction between the Church and their membership, as that the Church must needs fall when they fall?
A62864	How can Christ bid them, Go and disciple all Nations, if infants and so all the Nation are utterly uncapable of being disciples?
A62864	How comes any man ● o bee a childs proxy, who doth not make hi ● so?
A62864	How could you allege Dr. Field without considering how you wrong''d your self?
A62864	How doth it appear that what the Jews did we may do?
A62864	How is it proved that any are visible members of the Christian Church, but by profession of faith?
A62864	How is the word vindicated from all necessity that it should be confined to grown men?
A62864	How little know they the difference between Christ and Moses, that think they might then be churchmembers and not now?
A62864	How oft would I have g ● thered?
A62864	How prove you that it was a blemish to the old frame, that infants were members?
A62864	How then is it true which here he saith they ceased to have a visible right to the promise till they raigned repentance?
A62864	How they can make good the regularity of Church- consti ● ution, and the ordination of Elders, who have no other baptism but that in infancy?
A62864	How understand you Pauls discourse about the members and body?
A62864	How unequal would the distribution ● e of this verse, not suitable to the lawes of expression among rational men?
A62864	I answer, saith he, fully: If this be the question, what is the condition on which God in Scripture bestoweth this infant holiness?
A62864	I had thought they had been on the party that are called Contra- remonstrants?
A62864	I say, do they know this?
A62864	I suppose we are agreed what a Church visible is?
A62864	I ● it not a mercy to be freed from it?
A62864	If I did not, why doth hee suggest as if in this conclusion hee asserted more then I do?
A62864	If a wicked man ea ● his meat without seeking a blessing on it, or giving thanks, will any one say that he hath not a lawfull use of the creature?
A62864	If by writing is not the act transeunt?
A62864	If he and Mr. Rogers can so easily say and unsay, who can give credit to men that can thus blow hot and cold wi ● h the same breath?
A62864	If he mean it of that species or sort of Ministerial call, then what sort is that?
A62864	If i ● be( saith he) no carnal Churchstate to have infants in heaven, why is it a carnal Churchstate which containeth infants in it on earth?
A62864	If it be asked what is an invisible Churchmember, will any that is in his wits say hee is a visible Churchmember?
A62864	If it be by voice is not that transient?
A62864	If it be this same, then how comes a meer transeunt fact to work effectually so many hundred years after it is past?
A62864	If it determine not the kind of good formally nor virtually, nor contain it generically; then how doth it make it probable?
A62864	If it intend more then this, then it is not verified or fulfilled in this much; if it intend no more, then how doth it make their salvation probable?
A62864	If it were only the outward, how did it take saving effect in the elect?
A62864	If only of Jews, how must the Gentiles be saved?
A62864	If plain Scripture will not satisfie these men, why then do they call for Scripture?
A62864	If the Jews Church constitution before Moses time was such as took in infants, why not after Moses time?
A62864	If the adding of all these ceremonies did not make a new Church, or overthrow the old, why should the taking of them away overthrow it?
A62864	If the special priviledge to the children doth suppose the parents call, why not also the childrens call?
A62864	If the succession be broken off upon the Jews unbelief, why not upon the unbelief of each ancestor?
A62864	If there were, is there no other promise to be ratified by such a Seal but that?
A62864	If therefore God have made general promises as to age and person, who is he that dare limit it, without just proof that indeed God hath limited it?
A62864	If they of N. E. do fold them up in the Church, why do they keep them from Church- communion till they bee made members by Church- covenant?
A62864	If this doctrine be true, why may we not expect to be taught, that infants must also be cast out of heaven, in mercy to the whole catholick Church?
A62864	If unbelief brake them, will not repentance graff them in?
A62864	Imo haec omnia praedestinationis effecta sunt: quomodo igitur possunt statui praedestinationis causae?
A62864	In what regard is the new frame better ● d by casting out infants which were in the old?
A62864	Is Mr. B. allowed to accuse in generals, and not to instance in particulars?
A62864	Is a Scottish Covenanter any other then one that makes a promise or subscribes to the Covenant?
A62864	Is all this then no promise, but a transeunt fact?
A62864	Is any man called being uncircumcised?
A62864	Is any man the wiser for a meer Negative?
A62864	Is baptizing all one with sealing?
A62864	Is infants church- membership essential to Church constitution?
A62864	Is it a physical action though a moral causation of some physical effect?
A62864	Is it in the word Church?
A62864	Is it meant first of Gods Law or Covenant enacting ▪ making, and constituting them a Church?
A62864	Is it not the body of Christ?
A62864	Is it not the body of Christ?
A62864	Is it sense to call that a covenant without a Trope, which is neither a promise nor a condition of a covenant?
A62864	Is not Churchmembership contained in[ God''s being their God, and taking them for his people thus in Covenant?]
A62864	Is not here comfort( but by a silly comforter) to all the Jewes themselves?
A62864	Is not the nature, end, and use of Sacram ● ● ts or holy engaging signs and seals, the same to all?
A62864	Is not the wonderfull success of the Gospel one of our strong arguments for the truth of the Gospel and our Christian Religion?
A62864	Is not this a contradiction, to say all invisible members are visible?
A62864	Is not this enough to make his cause suspicious?
A62864	Is not this the manner of quakers and scolds?
A62864	Is nothing written in Scripture but expresly?
A62864	Is that a ceremony to a thing which is the substance of it?
A62864	Is that his charity?
A62864	Is the substance of a being a distinct thing from it?
A62864	Is there any Translator or Commentator afore him that hath thus expounded it?
A62864	Is this a safe ground to build so great a weight on?
A62864	Is this establishing Covenant or promise but a transeunt fact?
A62864	Is this such doctrine as were enough to break their hearts?
A62864	Is this the Gospel- covenant to make a people only reputatively and outwardly, but not really adopted: Is this that which circumcision did seal?
A62864	Is this the covenant of grace which the seal is to follow?
A62864	It is: But wh ● se is it?
A62864	Keturahs children were Churchmembers in infancy: I enquire of you by what act they were made such?
A62864	Lot came out of Ur with Abraham, yea and from Haran, and lived with him: were not Lot and his infants Churchmembers then?
A62864	Master Sidenham will have infants by the words[ your children] will he say the promise was then offered to them, and they then under the call of God?
A62864	May I not also exact of you to shew when and where this was taken away?
A62864	May he have liberty, as in a Chancery bill hath been wo nt, to put in all he can imagine, whether true or false?
A62864	May not any thing be from heaven or by Gods appointment which is derived from a Jewish custome?
A62864	Mr M. adds, And did any orthodox Divines before your self, charge this to be Arminianism, to say that the Gospel runs upon conditions?
A62864	Mr. B. adds, But why do I expect th ● ● when hee suspendeth his judgement?
A62864	Mr. B. adds, If it were asked what benefit had the Circumcision?
A62864	Mr. C. in this passage speaks so obscurely that it is hard to say what he drives at, and I may take up the saying, reed me a riddle what''s this?
A62864	Mr. M. asks, But if we Gentiles have it not, then are not we, I pray you, straightned in that particular?
A62864	Much more to call this the Copy of Abraham the Father of believers?
A62864	My answer was right, and to his Demand, where it is found in the word of God?
A62864	Name mee one place in the New Testament, that more evidently speaks in an expository way of any Text in the Old?
A62864	No; Or do they baptize them out of Covenant?
A62864	Now can this be good sense to be all the world, the Kingdomes of the world, and to be called or separated from or out of the world?
A62864	Now doth Christ break off all infants from his body, that he may come in the flesh to be a greater mercy to them?
A62864	Now how doth Mr. Geree wipe this away?
A62864	Now is not that a strong ground of hope, that so dying, they shall not be damned?
A62864	Now must I throw away that which is past doubt because of that which is doubtfull?
A62864	Now were all these members elected will any say?
A62864	Now what doth Mr. C. answer?
A62864	Now what is the blessing of Abraham?
A62864	Now what promise was that?
A62864	Now what saith Mr. Bl to this?
A62864	Now what saith Mr. Geree to this?
A62864	Now what saith Mr. Sidenham to this?
A62864	Now who are this seed of Abrhaam?
A62864	Now who dare expound thi ● thus?
A62864	O what a Church might we have had, and were likely to have had?
A62864	O what work have you made your self?
A62864	Or did every new ceremony that was added make a new Church, or constitution of the Church?
A62864	Or have you not seen enough to make you suspect and fear whether indeed God own your way or not?
A62864	Or how could it be any part of the cause?
A62864	Or if infants were Church- members long before either Temple, or Sanedrim, or High Priest,& c. Why may they not be so when these are down?
A62864	Or is it in the term[ member?]
A62864	Or is it meant of Gods immediate call from heaven to Abraham or any others to bring them into the Covenant?
A62864	Or what day?
A62864	Pag 153. what saith Mr. B. to this?
A62864	Qu 1. did ● o ● o nomine cease to be Churchmembers, though they forsook not God?
A62864	Quid festinat innocens aetas ad remissionem peccatorum?
A62864	Quo teneam nodo?
A62864	Saith he, And I pray you tell me yet a little better, how an act can make a man a Churchmember that was one long before that was done?
A62864	Saith he, Are not little ones here named?
A62864	Saith he, But I further answer: What if this were not understood?
A62864	Saith he, I demand did they continue in the Church visible, when upon execution of such a decree they were cast out of the Church invisible?
A62864	Saith he, Why should Moses say, here stand your children and wives, that not they but you might enter into Covenant?
A62864	Sir, was this the Covenant of works?
A62864	Sir, was this the covenant of works?
A62864	So Mr. T. saith, It is a mercy to the whole catholicke Church: But what is that to infants who are unchurched?
A62864	So that our enquiry must be Whether the Congregation and the Commonwealth be the same thing in your sense?]
A62864	Such as I believe the Sun never saw, nor the wisest Lawyer in England ever read before?
A62864	Suppose I could not assign the day, is not the thing true?
A62864	That I raise a doubt whether[ any] covenant made with Abraham be simply Evangelical?
A62864	That baptism seals that promise in which God engageth himself to be the God of believing Christians, and their seed?
A62864	That infants of beleevers have salvation, if they die in their infancy, by ver ● ue of the Covenant?
A62864	That the Jews and their rejection was the ground of the Gentiles?
A62864	That they know not what mercy it is that is here promised, whether common or special: To which I answer: what if they know not?
A62864	That 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, such children should stay till three or four years old more, or less?
A62864	That[ he will be their God] is his promise: but is that all the Covenant?
A62864	The absolute promise is to give faith: Is not God and Man in like manner engaged by baptism in sealing this as well as the other?
A62864	The first question in order fit to be resolved is[ whether infants before Christs incarnation were Churchmembers?
A62864	The objection still holds, How can baptism seal to an infant?
A62864	The question between us is no ● so mu ● h Whether infants may be baptized?
A62864	Then I would fain be resolved in this whether Christ took upon him onely the nature of the Jews, or of the Jews and Gentiles both?
A62864	Then it was no mercy to the Jews you think, but to us Gentiles: But our question is, whether it be a mercy to the unchurched infants?
A62864	Then the Gentiles, Pagans infants now, are happier then the Jews were then; for the Pagans and their infants are out of the Church?
A62864	There is no common nature of a Sacrament expressed in Scripture, therefore Baptism is not a Sacrament, more then in this?
A62864	There shall be no more thence an infant of days; How can thi ● be understood litterally?
A62864	There was no such question as Mr. B. would impose on mee, as if I doubted whether any infant should bee saved?
A62864	They have the word or promise, which is the greater; who can inhibite the sign which is the less?
A62864	This very reply what is it but a vain shift?
A62864	This was the way which he often attempted, which is implied in the phrase, how often would I?
A62864	To his qustion, If all members of the visible Church be not Abrahams seed, what right have they to the seal of the covenant made to Abrahams seed?
A62864	To some a person may seem to be of the invisible Church, to others not, is he of the visible Church or not?
A62864	To speak so contemptuously in such disparaging language of the Kingdome and Gospel of Christ?
A62864	To the Kings Supremacy what is parity among Elders in the Church?
A62864	To this Mr, M. But is not this the same sense with mine?
A62864	To this Mr. M. Where i ● Circumcision compared to burial, and wherein I pray you lies the analogy between them?
A62864	To this he replies, How doth that follow?
A62864	To this the Dr. saith, But I wonder what appearance of concludency there is in that reason?
A62864	To what other end should God command them?
A62864	To which I answer, they were; and ask him, Whether they were not without a saving faith?
A62864	To which I answer: There are abundance far greater given in their stead: And what is that then to those that have nothing in their stead?
A62864	To which I reply, Did he ever hear me deny it?
A62864	True: But do ● h hee term any infant so in those places?
A62864	True: but was this goodness or severity in respect of a meer visible Churchstate?
A62864	Was it but here one and there one when three thousand were converted at once, and five thousand afterwards?
A62864	Was it ever heard before from the mouth of man, that Christ succeeded churchmembership, as a thing that was to give place for him?
A62864	Was not Christs Church before his incarnation spiritual, and gathered in a spiritual way?
A62864	Was not Cornelius taken for unclean, and not of that Church, because uncircumcised?
A62864	Was not the Jewish people a Church before they had either a Temple, or Sanhedrim, or High Priest, or any of the ceremonies of the Law of Moses?
A62864	Was not the promise, saith he, made to them that then were?
A62864	Was there ever a Law or Covenant made in the world any other way ● hen by a transeunt fact?
A62864	Well, But may it not yet lie in the second point[ that they were all taken in to be a Church in one day?]
A62864	Were infants of Proselytes to be baptized because they were infants?
A62864	Were not they, saith he; captivated oft in the time of the Judges, and so it might at least be made good then?
A62864	Were not this a contemptible arguing?
A62864	Were they not aliens and strangers so much as from the Commonwealth of Israel?
A62864	What Commission, whence have the Church power to exchange and commute ones profession for anothers?
A62864	What Ordinance is there then which may be abused by receiving visible Church- membership?
A62864	What a hard word is this[ Churchmember?]
A62864	What a powerfull argument is here for a man to venture upon to unchurch all the infants in the world?
A62864	What advantage hath the Jew, and what profit the circumcision?
A62864	What aptitude hath the leading to Padan Aram, or removal to Aegypt, to make infants Churchmembers?
A62864	What can I i ● agine but that Mr. T. knowingly fastens this gross untruth upon mee?
A62864	What can be said against this that is sense or reason?
A62864	What day was that?
A62864	What he adds, I say therefore as Peter whither shall we go, if we forsake the Church?
A62864	What he adds, Indeed God chose the seed of Abraham ● n a special manner?
A62864	What if Mr. T. should use Magistrates as he doth infants( as former Anabaptists have done) hath he not as good ground?
A62864	What if all this were true?
A62864	What is Christs Kingdom but his Church?
A62864	What is that to Churchmembership?
A62864	What is the Church the Doctour means, that accepts a proxies profession in st ● ad of the childe?
A62864	What is the Church?
A62864	What is the meaning of that expression, the privileges of the Covenant were made to all?
A62864	What is this to a ministerial call?
A62864	What is this to them that are put out of that carnal Churchstate, and kept out of this spiritual Churchstate too?
A62864	What kind of juggling is there with these men?
A62864	What need I, when I grant the conclusion?
A62864	What ordinary way& state of salvation external have they more than Mahometanes?
A62864	What promise?
A62864	What real Evangelical promise or blessing do infan ● s of believing Jews now lose, by not being Christian visible Churchmembers?
A62864	What saith Mr. B. now?
A62864	What saith this Text to any such matter?
A62864	What strange kinds of Heretiques were the Quartodecimani, Aerians, Helvidians, and many more?
A62864	What strange mysterious tautologies would be in this one verse?
A62864	What then doth Mr. Blake take my meaning to be?
A62864	What then is this making them a Church in one day that Mr. T. so cloudily talks of?
A62864	What then remains to be denied?
A62864	What was by Magistrates?
A62864	What was it that Abraham did?
A62864	What was that to an Eunuchs case and others which never sojourned with them for any space?
A62864	What was wo nt to be opposed against the reformation of Popish and Prelatical corruptions, shall we go against all antiquity?
A62864	What''s that, but to be a greater mercy then himself, who is the life, and welfare of the body?
A62864	What, are they exhort ● d to look least they bee cut off from Gods election,& c?
A62864	What, may not any or all the nations of the world be added to the Church, if they will consent, and enter the Covenant?
A62864	What?
A62864	What?
A62864	What?
A62864	When they say, it is the administration of the Covenant, do they mean the Covenant or promise of the baptized to God, or Gods promise to the baptized?
A62864	When they say[ it is the administration of the Covenant] do they mean the outward or inward Covenant?
A62864	Where did God allow him to become a proxy or su ● ety for an infant?
A62864	Where is there mention of a seal?
A62864	Where then lies this peculiar call by the Magistrate?
A62864	Whether a man may not oblige himself to a duty meerly by his consent?
A62864	Whether any Jew at age was a member of the old Church without professing faith( in the Articles necessary to salvation) repentance and obedience?
A62864	Whether from thence Christ derived this right of baptizing Christians?
A62864	Whether it be nor against the Gospel to entitle p ● rsons to the Church visible Christian by their natural generation of beleevers?
A62864	Whether it be not a profanation of Baptism to use it otherwise then Christ appointed?
A62864	Whether it be not manifest hypocrisie to oppose the Cross, Surplice,& c. and to be zealous for Infant baptism?
A62864	Whether then were not the children of the Disciples and all believing Jewes Churchmembers in infancy?
A62864	Whether there were any Ordinance or Law of God that infants should be Churchmembers?
A62864	Whether they who do so, do not break the solemn Covenant of endeavouring reformation according to Gods word?
A62864	Whether this of initiating into the Covenant by baptism were a Jewish custome?
A62864	Who dare believe such fancies, without one word of Scripture?
A62864	Who dare make God the author of confusion which is the God of order?
A62864	Who denies it?
A62864	Who gave them or that person the name of the Church?
A62864	Who saith it doth?
A62864	Why does innocent age( meaning children in their infancy) make hast for remission of sins?
A62864	Why doth he not prove it then from some Scripture or reason?
A62864	Why else doth God so oft compare his love to that of a mother or father to the childe?
A62864	Why else doth the Jewish Church pray for her little sister that had no breasts?
A62864	Why may he not as well say, that all the body of the Jewish nation are now delivered by being cast out of the Church or Family of Christ?
A62864	Why should Paul thus break out in his affections, for the loss of outward privileges, if it were not such a mercy to be under them?
A62864	Why should the strangers stand there, v. 11. and yet Abraham, Isaac, and Jacob not their fathers?
A62864	Why then doth Mr. B. suggest, to draw par ● is hearts from me to him, as if he said more in this then my self?
A62864	Why then is not the churchmembership of men and women to give place to Christs comming in the flesh?
A62864	Why, Sir, where is the difficulty?
A62864	Will M. T. turn a downright Arminian, that hee may have any plea against the baptising of poor infants?
A62864	Will Master Cobbet assert, the promise must be as large as the curse?
A62864	Would it be proper to say in his Pulpit( when he was speaking of the nature of holiness and chastity) sanctified Socrates, holy Aristides?
A62864	Would not a Scholler say he played the fool?
A62864	Yea but have they not a promise on which to ground this charitable presumption?
A62864	Yea, do I not dispute against it?
A62864	Yea, to justifie all Jews against this charge, that should neglect or refuse to engage their children to God in Covenant as members of his Church?
A62864	Yea; If by being out of Covenant be meant, that the Covenant of salvation is not made by God to them; then how come any to fall off and be damned?
A62864	Yet again saith Mr. B. like a brave Goliath, And are not all professors of Christianity in England, as truly in the Church as all in Israel were?
A62864	Yet again, What was it then that Abraham did more then now may be done?
A62864	Yet further, saith he, why then hath God made such promises to the parents for their seed?
A62864	[ Whether such laws, preceps, or grants as I shall prove, are capable of a repeal or revocation?]
A62864	[ Whether there be any transeunt fact of God, which without the efficiency of precept or promise did make the infants of Israel Churchmembers?]
A62864	[ Whether there be such precepts and promises as you grant( or as I shall prove) which yet make not infants Churchmembers?]
A62864	[ Whether they are actually revoked or repealed?]
A62864	[ Whether those which you have assigned be such facts?]
A62864	[ Which are the Texts of Scripture that contain or express the said laws, precepts, or grants which I maintain?]
A62864	[ Whosoever believeth not shall bee damned] that all infants are certainly damned?
A62864	a seal of the righteousness of faith?
A62864	and doth grace increase it?
A62864	and hath advanced us in his family, as the Heir at age is advanced?
A62864	and hath he not done so?
A62864	and how Christ can bid them disciple infants without making Christ a fool and a tyrant in commanding that which is ridiculous and impossible?
A62864	and how?
A62864	and if circumcised at any time by any of the godly Church guides consent, what gave them right to it?
A62864	and if no ●, how shall we know which is true, which not?
A62864	and is here no Covenant, where the mutual Covenant is described?
A62864	and many myriads or ten thousands even of the Jews that continued zealous of the Law did believe?
A62864	and not as a Prophet?
A62864	and so approve of the natural birth priviledge of our children in civil things?
A62864	and suffer his Church to be wrong framed till now?
A62864	and the Scripture encourage it?
A62864	and tho first unresolved, is[ what Church it is that infants were members of?]
A62864	and to how many generations?
A62864	and was the uncircumcised Host onely in the Wilderness the Church?
A62864	and what a sort of new political Doctrine shall we have from you, when these things are accomplished according to the frame you have begun?
A62864	and what constituteth it formally?
A62864	and what seed of Abraham did it come on?
A62864	and what th ● t was?
A62864	and what the substantial terms of the Covenant?
A62864	and what you imagine that precept or promise to be which I assert?
A62864	and whether the moral action of that law were permanent or transient?
A62864	and whether you may not as well make all the acts from Abrahams call till Christ to be one fact, and assign it to this office?
A62864	and why not of a Church?
A62864	and would they take it well?
A62864	and yet are they excluded?
A62864	and yet is it, that they may be turned from their iniquity?
A62864	and yet must they take it for a mercy, that their children are put out?
A62864	are any of these essential to their Church constitution?
A62864	are infants such ● ● ads or Vipers in comparison of men of years, that it is a mercy to the whole catholicke Church to have them cast out?
A62864	as Whether they are in the number of Christians, and to be added as members to the visible Church?
A62864	as if it were but to one infant in a nation in reprieving him a day from damnation?
A62864	at least you understand it?
A62864	baptize baptizing, from inept ● autology?
A62864	because the whole city was moved, saying, who is this?
A62864	besides all Gentiles?
A62864	besides here is a new creation of a new generation[ son of years] who ever heard such a Syntax?
A62864	can not we have a room in the body without being cast out at the comming of the head?
A62864	condemn all the Churches?
A62864	credo ▪ Spondes?
A62864	did he make them members without their consent?
A62864	did not infants after as well, as un ● er the captivity make up their weeke of dayes, months of weeks?
A62864	did the son beget t ● e bow, perdition, the earth, or the bow, perdition, the earth the son?
A62864	did the son beget the years, or the years the son?
A62864	doth he conclude definitely of baptism here?
A62864	doth he not expresly term them Saints by their calling not by their Baptism?
A62864	doth here, Here''s a new creation of a new generation[ son of the bow, of perdition, of the earth] who ev ● r heard such a syntax?
A62864	doth it follow that is not the meaning which I give?
A62864	except the Anabaptists, who reject the benefit; whose case( as I said before) I will not presume to determine?
A62864	had it not been for the Separatists and you?
A62864	how absurd were that?
A62864	how can these two be right?
A62864	how do men enter into covenant, but by some act testifying assent to a promise?
A62864	if God hath given them the like gift as unto us that believe on the Lord J ● sus Christ, who was I that I could forbid God?
A62864	if ungodly progenitors intervene?
A62864	infants were moved saying, who is this?
A62864	is Covenant- fellowship all one with the Covenant?
A62864	is it not for their advantage?
A62864	is it to as many as the Lord shall call, or convert, or cause to repent?
A62864	is it to persons called, and yet also to uncalled persons?
A62864	is it to them that they may be called, yet the persons to whom the promise is, are as many as are supposed to be called?
A62864	is meant of Christs entring into his rest?
A62864	is there the least colour for the consequence from hence?
A62864	know that this or that infant is in covenant and to be baptized?
A62864	l ▪ 2 ● art ● th 6. p. 153. is right; For who can at this day discern what passages were the brats of Origen or his paraphrasts?
A62864	make rents in the Church?
A62864	may he without control accuse and not prove?
A62864	may it not be a Church without these?
A62864	may ● it not be a Church without these?
A62864	more then from infants toward baptism?
A62864	must wee therefore reject that which may bee understood?
A62864	nor Master of family?
A62864	nor Priest?
A62864	or Moses onely?
A62864	or affirms that by standard is meant Baptism?
A62864	or all after?
A62864	or any carnal ordinances of worship which were accidental to it?
A62864	or any hurt to the Church to see them here members?
A62864	or are both true?
A62864	or both?
A62864	or did Moses onely express the Covenant to them more fully, and cause them oft to renew the Covenant, and so onely confirm them a Church?
A62864	or do I preach any such mixture?
A62864	or doth not this confirm their right to the benefit promised, which was received before by the same means?
A62864	or from the creation till this day?
A62864	or give them those titles barely from Baptism?
A62864	or how will Mr. T. expound the word all nations?
A62864	or if not, what sense it hath?
A62864	or is it not rather a baculo ad angulum?
A62864	or not?]
A62864	or of a promise sealed or to be sealed as he speaks?
A62864	or some call common to both?
A62864	or that Christs Church then and now are of two frames in regard of the subjects age?
A62864	or that God where hee mentions the effect of his his great Covenant of the Gospel, means no more but such an estate?
A62864	or that also by which in every generation their posterity were so made, or entred members?
A62864	or that he hath shut out all infants from his Church, because he hath delivered them from the inconveniences of their minority?
A62864	or that the promise belonged to the Jew and his child in respect of external right and administ ● ation, though uncalled?
A62864	or that which was proper to converted proselyted members?
A62864	or to whom is this Covenant or the promise ● of it made by God?
A62864	or was he ever in the Jewish Church after his Baptism?
A62864	or was it not also in respect of their state in the invisible Church?
A62864	or whether Aaron and all other be excluded or not?
A62864	or whether is elder?
A62864	or whether is elder?
A62864	or why should God pr ● ● ise it as a new thing?
A62864	puts these frivolous questions to mee, Were they not without a dogmatical ● aith?
A62864	q 94. is not that testimony plain?
A62864	question why are belie ● ers children then excluded the Covenant?
A62864	reason intimates?
A62864	regenerate parents have issue unregenerate?
A62864	resolution is upon that ground, and to be limited to those onely?
A62864	saith he, that I should speak to is, whether these Laws, or Covenants, or promises, are capable of a revocation, or repeal?
A62864	saith not a word to infirm my alleging them?
A62864	saith, who knowes not that holy fathers have unholy children?
A62864	that all things come alike to all?
A62864	that the Jewish Church visible persecuted the Christian Church visible?
A62864	the Apostle saith, Else what shall they do that are baptized for the dead, if the dead rise not?
A62864	the conveyance and seal annexed to it are no part of the purchased inheritance, but do they not belong to it?
A62864	the first call?
A62864	the substance of a man a distinct thing from a man?
A62864	to say that the covenant contains or comprehends evangelical administrations, and yet to call it the administration it self?
A62864	to say, this administration was administred, and not something by the administration administred?
A62864	to this?
A62864	unless it made a Law or Covenant which doth the deed?
A62864	v 18. let him not become uncircumcised: Is any called in uncircumcision?
A62864	v. be to be thus limited; Whether the Apostle makes doubt in that manner, whether they had tasted that the Lord is gracious?
A62864	was not the circumcised seed of Abraham a Church in Aegypt?
A62864	was not thi ● an heavie and intollerable yoke?
A62864	was that only in their flesh?
A62864	were they then unlawfully circumcised?
A62864	what Scripture ever denied it?
A62864	what mercy it is particularly?
A62864	what need such a circumlocution?
A62864	what saith the Scripture?
A62864	what stands it for but a stone of offence to consciencious hearts?
A62864	wherein lieth the difference in these two arguments?
A62864	whether the essential nature of the Church it self?
A62864	which no man that ever breathed till now, ner ever man will know again?
A62864	which opposeth his speech here of a new way?
A62864	why else were they circumcised, which is the seal of the Covenant?
A62864	why must they needs fall with them when they did not rise with them?
A62864	why then doth Master Blake so ineptly intimate me to be singular in my conceit?
A62864	why, do you not know what a[ member] is?
A62864	will it follow, if a Covenant was made to no more then before, therefore not to all that were before?
A62864	would not have the faithfull mourn for the dead as those that are without hope: now what dead are these?
A62864	yea doth it not prove the visible Church to be in Satans visible kingdome?
A62864	yea is not that Scripture proof, and plain proof, which shews plainly from Scripture the grounds reasons and causes of the necessity of the practise?
A62864	yet in practice we know they did eat it?
A62864	yet it is mercy ▪ and more then corporal if not special; what if God promise onely in general to bee to them a merciful God?
A62864	yet who dare say that this is meerly judicial?
A62864	● an any be admitted into a Charch, that whole Church being ignorant thereof?
A62864	● ere not the natural branches which were broken off partakers of the fatness of the root?
A62864	● nd so of the infants if they were sold in infancy?
A39574	& c. Christ is light in the same, sense as we have shewed God is light:* How is that?
A39574	''s Arguments?
A39574	( Fisher) I love Thee not, yet know not Why?
A39574	( O ye Priests) what if ye should ● ee men made to go naked, and sit naked upon your Plush- Pulpit- Cushion?
A39574	( for ad hominem I now urge) how Isaac mistook Iacob for Esau, and Paul wot not that was the High Priest, when he term''d him a whited Wall?
A39574	( for thus cry out Clergy to All people where they preach) when shall it once be?
A39574	( speaking of the Qua:) Do they affirm that all men have the light of reason?
A39574	* For are there not two righteousnesses[ of Christ?]
A39574	* Why dost thou not write it Holy Sprit?
A39574	1. about this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or inspiration of God?
A39574	1.19?
A39574	1.8, where it is said, Let him be accursed that brings other then we have preacht, though we or an Angel from heaven?
A39574	10. yet is there not a Righteousness which man lives in the doing of, that is done in the assistance of another?
A39574	10.18, 19, 20. and what between one that is divinely inspired to speak, and one in whom the Spirit of the Father speaketh?
A39574	10.18?
A39574	11. as things retained in his memory, though some of them fourteen years behinde?
A39574	11. that were among the Corinthians, did he not write of them as things he had by hear- say, and common Report?
A39574	13?
A39574	16 As many as walk according to this Rule, or Canon, do it?
A39574	166. to that purpose, prove in the least any such matter?
A39574	169?
A39574	173?
A39574	1?
A39574	2 What need any personal sanctification of us as to our salvation?
A39574	20.34, 1 King 16.1: the Book of Gad the Seer?
A39574	217, 218. that none must give a Rule to the rest?
A39574	267?
A39574	2?
A39574	3. s. 28?
A39574	3.15, 16, 17. and so to be the onely Rule, Canon, Standard, Touch- stone in all cases?
A39574	330. while ● e are beating your selves about after it, and beating one another about it?
A39574	33?
A39574	34.5 to the end?
A39574	53: who believeth our Report?
A39574	57. the Writing?
A39574	6. that even they were made free from sin?
A39574	6?
A39574	7. entering into holy souls that heed it, makes them friends of God and Prophets?
A39574	7.2, 3. and as Pauls other why d ● st thou?
A39574	85.8, speak peace to his people, and to his Saints?
A39574	?
A39574	?
A39574	A good cause why( say I) for there was no room for Reply, but like as Pilate, when he had askt Christ this Question what is truth?
A39574	Ab ● aham, who saw his day, before any History, or Letter of your Scripture at all was w ● itt ● n?
A39574	Acts 7. as Micah, Stephen, and the seven were?
A39574	Against whom do you make a wide Mouth?
A39574	Against whom do you sport your selves?
A39574	All Preserved to this day that was Written by Holy men, as moved by the holy Spirit?
A39574	All Remaining?
A39574	All are invited and call''d to come, and call''d freely, fully, without exception, to believe; therefore why not thou?
A39574	And are any the Sons of God, save such as led by the Spirit of God?
A39574	And are not all Christians bidden to be filled with the Spirit?
A39574	And are not all Saints led by it?
A39574	And are we not commanded to hear the welbeloved son of God?
A39574	And as to the New, Where is that First Epistle of Paul to the Corinthians, mentioned in the first of those Two that we have?
A39574	And did not he himself, before he wrote them in the movings of the spirit, acknowledge them to be the truth himself?
A39574	And do not Christs people hear his voice?
A39574	And do not the people of God( though you do not) hear what God the Lord himself will speak?
A39574	And do you do any lesse, as to outward Adoration, or any more, as to inward and real Observation, towards your Bibles?
A39574	And doth he not separate these clearly in mens consciences, the inner world, from each other, calling the light day, and the darknesse night?
A39574	And doth not God say, Let there be light, and there is light shining in the da ● kness ●, though the darknesse comprehends it not?
A39574	And doth not every one that walks after it walk surely and infallibly, and he that is enlightned by it enlightned infallibly?
A39574	And doth not that Spirit of God witness to the spirits of such within them, that they are his children?
A39574	And firh ● I. O. sayes, ● Who ● ever came ● to the true knowledge of God by the guidance of this Light?
A39574	And he spake before his brethren, and the army of Samaria, and said, What do these feeble Iews?
A39574	And he that speaks, sees, writes, acts by it( as all Saints should do, though fallible in themselves) do all this infallibly?
A39574	And if any man have it not for his Guide, Leader, Governour in all he doth, as well as his Comforter, is he Christs?
A39574	And if there be any varieties now( as there are not a few) are not those very varieties( so many as they are) so many mistakes?
A39574	And is Transcription by the Pen more exempted from Errataes then the Presse?
A39574	And is not all purity, and love, and victory over the worldly lust,& c. the necessary effect of a true Faith, and of that only and no other?
A39574	And is not he that is guided by it, guided infallibly, and every one that is led by it, led infallibly?
A39574	And is not he that is moved by it, whether he obey its motions yea or no, moved infallibly into that which is assuredly the Truth and no Lie?
A39574	And is not seeing one means of comprehending?
A39574	And is that all of the Inspired Scripture, which we now have, and enjoy in our present Bibles?
A39574	And is the Revelation the Close of the immediate Revelation of his Will to Holy men, and of his moving them to write it out by his Holy Spirit?
A39574	And of what dangerous Consequence is it for you to stand on no surer ground, then that which is so easie to be changed?
A39574	And since it was not the Church of Rome( as I freely agree with thee it was not) what Church was it?
A39574	And that Epistle of his to the Laodiceans, mentioned, Col. 4.16?
A39574	And that is that a mans Righteousness any otherwise then Imaginarily?
A39574	And the People to no more then their meer Translation?
A39574	And was not Saul also among the Prophets?
A39574	And what Errors, Heresies, straglings from the Truth, which is but one, and from the true Light the Scripture calls to?
A39574	And what Writing?
A39574	And what such difference is there between being led by the Spirit, and guided by the Spirit?
A39574	And when Isaiah wrote things of Christ, did he not see his glory?
A39574	And whether Good works do justifie?
A39574	And who is otherwise that is not in name onely but a Saint or a Christian indeed and truth?
A39574	And why so?
A39574	And will he reveal his mind to his Prophets, as he did to Amos and others, and will not they go forth and prophesie?
A39574	Answ: Art thou a sinner?
A39574	Are All men therefore, because gone out without any measure of Light sufficient to guide into the way again?
A39574	Are not the Righteousness and the operations of Christ in his Saints the same that were in his own flesh?
A39574	Are not the people ever in their sins?
A39574	Are not the ● e your doings, thus to pervert the right words and wayes of the Lord?
A39574	Are not these as high Titles as ye could give to the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, if they were here?
A39574	Are there no spirituall men now in the world?
A39574	Are there not yet treasures, treasuries of wickedness in the house in the heart of the wicked, and the measure of leannesse, which is abominable?
A39574	Are these his doings?
A39574	Are they after the flesh?
A39574	Are they all utterly lost?
A39574	Are they fit for nothing but to be Cashiered and cast out of your Canon by whole sale, by Tradition one from another, without trying them?
A39574	Are they not born of the Spirit, and after the Spirit?
A39574	Are they not infallible, certain, unchangeable, incorruptible, so that such as are led thereby can not erre, nor be deceived?
A39574	Are they not led by it from under the Law, and out of the Letter up into the life, which the Letter speaks of, but it self onely giveth?
A39574	Are they( as well as the Spirit is in them) not in the Flesh, but in the Spirit?
A39574	Are ye not ashamed to make God not only tyrannical, but hypocritical, and as dissembling as your selves?
A39574	Art thou an Author of credit thy self I. O. whose Testimony may be taken for Truth?
A39574	Art thou not a loud lyar in this?
A39574	Athnack stands in an hundred places as a Boy or Servant?
A39574	Behold, if a Fox go upon their wall, will he not break it down?
A39574	Beside, say not the Texts afore- cited, that the Spirit convinces the world of Righteousness, as well as of sin and Iudgement?
A39574	But Alas, what hope that the work of purging from sin shall ever be done, where its never rightly doing?
A39574	But Paul did so, therefore what man can do otherwise?
A39574	But alas as thou T. D. sayst p. 53. not more proverbially, then improperly of R. H. I must say properly of thee and thine, who so bold as blind Byard?
A39574	But are not the holy matters one thing, and the outward Letters that write of those matters another?
A39574	But how shall I know that yet for my self?
A39574	But is it so that he intends it to me really and particularly?
A39574	But what Light is it you intend?
A39574	But what do I talking of not p ● rf ● ct?
A39574	But what if the Romish Clergy do hold such a general grace of God?
A39574	But what of all this?
A39574	But what of all this?
A39574	But what of that?
A39574	But what of this, are they therefore without the Light that shewed it, and the meanes of the knowledge of it?
A39574	But what sayes he here?
A39574	But what then my friend?
A39574	But what''s what he thinks to other men?
A39574	Can it profit him?
A39574	Can more be done by any man in discovery of his own folly& nakedness( not to say iniquity and wickedness) to all men then is here by T. D.?
A39574	Can not Satan cause a voice to be heard in the air, and so deceive us?
A39574	Can the Law in their hearts accuse them doing ill, and not justifie them doing well?
A39574	Can we Imagine?
A39574	Colossians 3.16?
A39574	Come they not by walking in the Spirit, not to fulfill the lusts of the Flesh, but to crucifie the flesh with the affections and lusts thereof?
A39574	Confoundings are never seen by himself) as not to see?
A39574	Did David not say, Let integrity and uprightness preserve me?
A39574	Did ever the like toying and trisling piece of Dispotation drop from the hands of men before, as does here from the pens of these professed Disputers?
A39574	Did he it not on the account of his retaining that passage in his memory?
A39574	Did he not turn men to the Light?
A39574	Did he say he should not speake at all, not so much as by his Spirt?
A39574	Did he turn them from it; as in that clause( m ● n should have been directed to follow the Light, and not turned from it) ye intimate he did?
A39574	Did he write of his own Death and Burial, and of Israels Mourning for him, after he was dead?
A39574	Did not God speak in his Prophets, and by them to the men of their several Ages from Moses upwards as well as from Moses downwards?
A39574	Divinations?
A39574	Do our Modern Doctors dispute thus at the Vniversities?
A39574	Do the Texts set by thee in that Section, even all of them together, prove that general ignorant, audacious Assertion of thine?
A39574	Do they lead into any iniquity, or uncertainty those that walk after them?
A39574	Do they maintain that this light is from Iesus Christ, both as the Authour and restorer of nature?
A39574	Do they not as Iohn Baptist did, bear witness to that true Light which enlightaēth every man that cometh into the world?
A39574	Do they not by the Spirit mortifie the deeds of the body?
A39574	Do they say all this light( within us and without us) is to be hearkened to and obeyed?
A39574	Do they say that repaired or reprived nature may be fitly called grace?
A39574	Do they, I say, stand in such Counters and Pins,& Pins heads,& Points,& Point Tags,& Childish Toyes and Trash as these?
A39574	Do ye know I am one of those few that he intended it to, or of those many to whom not?
A39574	Do you not say, and do this, and much more to your 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39574	Does he intend it to the most?
A39574	Does not God do so, I say, according to your Principles?
A39574	Does not the Apostle oppose Faith and Works?
A39574	Dost thou teach this for a true Doctrine of Christ, if so, from what Text?
A39574	Doth God then more or less move all men by his Spirit, and doth he not move his own people in these dayes by his Spirit?
A39574	Doth any good Fountain send forth sweet Water and bitter at the same time?
A39574	Doth any one of them respectively prove the particulars thereof, that it is particularly alleadged to?
A39574	Doth he mean as ye say he does, when he sayes All, every man, the whole world, and not rather as he sayes himself?
A39574	Doth his Standard stand in so little room?
A39574	Doth it lead any into any sin, which is transgression of the Law?
A39574	Doth it not bring all things to the remembrance of such as are led by it, as all the Sons of God are, that ever Christ spake?
A39574	Doth it not guide all such into all truth, and onely into truth, and not into any falshood, delusion, or deceit?
A39574	Doth it not rather evidence the very contrary?
A39574	Doth it not reveale the great things of God, and by that revelation make them know the things that are freely given them of God?
A39574	Doth it not take of Christs and shew it unto them?
A39574	Doth not Wisdom say of her self, That in all Ages entering into holy Souls she maketh them friends of God, and Prophets?
A39574	Doth not the Lanthorn the Light evidence it self to be the light?
A39574	Doth not the Spirit of God bear witnesse to their spirit, that are his children, that they are so?
A39574	Doth not the Spirit of God in them I ust against the flesh?
A39574	Doth not the Spirit quicken and give them life?
A39574	Doth not the difference that is serve us against thee, whilst it s no other then thus, that of the two, the spiritual man is the greater?
A39574	Doth not the light manifest it self to be true light, as well as the darkness to be truly darkness?
A39574	Doth the Scripture, do the Spirit and the Apostles therein give any order for, or make any such mention in the least of such a matter?
A39574	Doth the Spirit there condemn Angelorum alloquia, alias, called by thee Colloquia Angelica, s. 28. all conference with Angels?
A39574	First, There''s not all in your Bibles by much, and by how much who knows?
A39574	For even as They( whose Testimony who?
A39574	For from Generation to Generation, what Fruit is found in the Parish Churches of the Popes Constituting?
A39574	For what are all the Ephesian like Glamours, eager Out- cryes, loud Noises of the people here for against the Quakers?
A39574	For who ever came to the true knowledge of God by the guidance of this Light?
A39574	Greek and Hebrew Texts to a Tittle, without alteration?
A39574	Had be any righteousnesse, which he had not receved?
A39574	Had he any Righteousness which he had not received?
A39574	Had he any righteousness which he had not received?
A39574	Had not that been plainer?
A39574	Hast thou any more then before thou hadst?
A39574	Hath God any other then that infallible spirit?
A39574	Hath God prohibited him?
A39574	Hath any unrighteous one, while he is yet unrighteous, and before he be made Righteous, a Right to the Kingdom of God?
A39574	Have they not all heard?
A39574	Have they not that Spirit of Christ?
A39574	He disparages the grave Doctors and Commentators that himself so much accounts on; for Qui ● legi ● hae?
A39574	He that hath it not dwelling in him, infallibly directing, divinely inspiring him, is he Christs?
A39574	Hearken unto me, and let your souls delight in farness, hear and your souls shall live, Why will ye die?
A39574	How bear without a Preacher?
A39574	How can ye beleive, which receive honour one of another, and seek not the Honour that commeth from God only?
A39574	How know we that the Scripture is the Word of God?
A39574	How long shall thy vain thoughts lodge within thee?
A39574	How may others come to be assured thereof?
A39574	How worthlesse and frivolous then?
A39574	How would the JEWES dare to Offer such Sacriledge so Vnexpressible?
A39574	Humano capiti cervicom pictor Equinam Iungere si vellet Risum Teneatis Amici?
A39574	I answer why not?
A39574	I answer, why not?
A39574	I say can any think Paul such a one, but such as sell themselves to Folly?
A39574	I say, is no measure of this in no men?
A39574	I say, may not the Reprobates, even in these Nations so plead?
A39574	I trow not: yet Heu quam facile est invenire baculum ad caedendum canem?
A39574	If I should say soft Wax is not useful to stop hot Ovens with, must it straitway be thrown away?
A39574	If not them, why us, who say the same?
A39574	If the Ability of the men be granted, yet what security have we of their Principles and Honesty?
A39574	If thou ● wilt enter into Life, follow me, and we have forsaken all and followed thee( saith Peter to Christ) What shall we have therefore?
A39574	If ye take us as intending so, when we call to the Light, why not them?
A39574	In the departure and absence of which, notwithstanding he told them it would be never the worse, but much the better, and more expedient for them?
A39574	Is Iohn commanded to write anything in his Booke but what he had seen?
A39574	Is all Extant?
A39574	Is another?
A39574	Is it Closed within so narrow a Corner?
A39574	Is it any of these things?
A39574	Is it for want of having the Copies of their Writings among them?
A39574	Is it for want of power or efficacy in the Letter?
A39574	Is it not Spirit, Light, and Life?
A39574	Is it not an Epistle of Christ in the table of the heart?
A39574	Is it not dead?
A39574	Is it not man in his proud mind that comes in with his sic volo, sic Iubeo, so I''le have it, thus it shall be?
A39574	Is it not the Words of Christ spoken by the Lord himself alone, which are Spirit and Life?
A39574	Is it not very Improbable?
A39574	Is it possible there should be any condemnation, where no transgression, but an answering to the Law lent men to live by?
A39574	Is it so I. O. indeed as thou sayest?
A39574	Is it so indeed Friends, that these so eminently comprehensive terms, All, everyone,& c. signifie no more then some, a few,& c. as aforesaid?
A39574	Is not he who is led, guided, acted by the Spirit, moved and carried forth by the Spirit?
A39574	Is not that a vain power, and meer fained efficacy, Quae nunquam reduditur in actum?
A39574	Is not the very moving of the spirit it self, in which thou ownest they wrote, and the Law of the spirit obliging thereto?
A39574	Is one Question?
A39574	Is that the whole Book of God, the whole outward Declaration of his Will by the Writings of Holy men at his own motion?
A39574	Is that truth in no man which he is to abide in, and which if he abide in it, it will teach him the Will of God?
A39574	Is the Gospel, the New Testament no more than such as thou talkest of?
A39574	Is the Spirit of God, the light of Christ fallible, as the Letter is?
A39574	Is the talking of Angels to men here deeply damned by the Spirit of God as thou dreamest?
A39574	Is there any Parish any better mannered then in Ages above?
A39574	Is there any medium between these two?
A39574	Is there any various Lection, that mistake in Transcribing is not the cause of?
A39574	Is there not a Iust man that walketh in his integrity, and that lives in the doing of the Equity?
A39574	Is there not a Subjectum in quo, which yet is not P ● r qu ● d, as well as a Subjectum cui?
A39574	Is there nought for men to doe, but either they must stare with thee, or else, for fear of they know not what, run stark mad with them?
A39574	Is this Syncategorema istud Omnis, the Con- signification of that Adiective All?
A39574	Is your Word of God possible to be utterly corrupted?
A39574	It s more hard not to see, then it is to see that it is meant of freedome from sin: What should, or can it be meant of else?
A39574	Itane?
A39574	Itane?
A39574	Let that abide in) you,& c. If that ye have heard from the beginning remain( in) you,& c. and what''s that but the anointing the Spirit of God within?
A39574	Love Thee I ca n''t, were I therefore to Dy: Know''st Thou not why( O Priest) Thou lov''st not Me?
A39574	Lutherans and Calvinists within themselves, and wherefore, but for their divided thoughts upon some few Texts of Scripture?
A39574	Moses and the Prophets Writings?
A39574	Must not they who leave the darkness, of necessity look to the Light?
A39574	Must the JEWES find out an easier way then GOD himself, to leave out Pricks?
A39574	Must the most on the account of no Saviours dying for them, but for a very few only, never see the Lords Salvation?
A39574	Ne hominem sonat hac tua ceri?
A39574	Nevertheless, who hath believed our report?
A39574	Non amo( Piscator) nec possum dicere Quare?
A39574	None that ye can see cause to sign meliore lapillo, with some better Name then ye vouchsafe them, and standing in the Church then ye allow them?
A39574	Nor do we say it does, though he there thinks we do think so; but what of this?
A39574	Notes for div A39574-e290630* Quae nam sit tua ipsius sententia de ha ● Questione, an Scriptura 〈 ◊ 〉 verbum Dei?
A39574	Now I. O. what meanest thou?
A39574	O ye foolish Prophets and foolish People who hath bewitched you that ye should be so reprobate as to the knowledge of the truth?
A39574	O''cur as hominum,& c. from whence didst thou fetch this false and foolish piece of faith, save from the old fathomlesse fountain of thy own fancy?
A39574	Ob Scriptu ● a est litera mortua spiritus vivificat, quis literae mortua nisi ips ● fi ● mortuus adhaerere velit?
A39574	Obj: Oh but we are great sinners, wicked wretches, such as never were the like, multiplying sins, transgressions, is there any hope for us?
A39574	Oh thou Seer( that confessest thou wast neither bred nor born a Prophet, but an Herdsman) com''st thou to Prophesie at Bethel?
A39574	Only that they were men so, and so, and so ill mannered and qualified, Idolate ● s, Magicians,& c. and what not that''s evill?
A39574	Or hath God two spirits to direct his own by at sundry times, one extraordinary and infallible, the other fallible and ordinary?
A39574	Or if he had, Would he not have said, See that ye read the Epistle to Timothy?
A39574	Or onely out of all sin all such as give up to be guided by it?
A39574	Partly the Law and partly the Lust?
A39574	Partly to it selfe, and partly to the flesh?
A39574	Pellibus exiguis Arctatur Fili usingens?
A39574	Pellibus exiguis Arctatur Spirit usingens?
A39574	Picasque docuit verba nostra Conari?
A39574	Piscator verus vere est nam Piscis Amator, Sed Piscatorem Piscis amare queat?
A39574	Quemadmodum enim Ipsi( quorum Testimonium quis?
A39574	Question were, Whether Good works be the meritorious cause of our Iustification?
A39574	Quid rides( O sacerdos?
A39574	Quid sibi vuls tanta terminorum transpositio?
A39574	Quis legat haec?
A39574	Read and Consider how to every good Work voyd of Iudgement the great Doctors among them do behave themselves?
A39574	Relating thou said''st it was, to say a man must fi ● st partake of the Righteousness which justifies, before it can be imputed to him as his?
A39574	Rep, What''s all that in proof, that there''s no variation in Copies of the Hebrew and Greek Text, in so ● uch as in Tittles and Iota''s?
A39574	Rep. Itane?
A39574	Rep. Oh gross, what an absurdity is here, as if that which is in the mouth of a man were not within, but without him?
A39574	Rep. Oh the impudency of this man?
A39574	Rep. T. D. sayes so but wher''s his proof?
A39574	Rep. To which I reply, Who doubts of this?
A39574	Rep. We confess these things are said not of some only, but of All men, as they are in the fall, who are All gone out of the way: But what of that?
A39574	Rep. What news is this to any but Nevices, that Iesuits in craft use handicraft callings, that under that disguise they may serve Rome?
A39574	Rep. What silly stuff is this?
A39574	Rep. What then T. D?
A39574	Rep. What''s this to the purpose?
A39574	Rep. Who doubts of that?
A39574	Rep. Who doubts of this but that E ● h m ● n, is the present tense?
A39574	Rep. Who would think men should be so blind, unless they wilfully shut their own eyes?
A39574	Rep. Why not as well as before the Law was written in an outward Letter at all?
A39574	Rep. Why not?
A39574	Rep. Why so T. D?
A39574	Rep. Why so?
A39574	Risum tenoatis A- cade- mici?
A39574	S. 1. the infallible direction of the spirit of God?
A39574	SIc O sic Quantas, pate ● asque Quotas, Quasque Tu, plenas Babilone Totas, Haud Tibi, at Sancto cuicung; Notas, Bestia Potas?
A39574	Scripture: how easie is it to see the dangerous Consequents of contending for various Lections?
A39574	See ye not then that by works a man is justified, and not by Faith onely?
A39574	See, what a heavy Rout here is among the Divines about one Iod or Iota?
A39574	Shall We imagine so or so?
A39574	Shall not the uncircumcision, which is by nature, if it fulfill the Law, judge thee, who by the Letter a ● d Circumcision dost transgress the Law?
A39574	Si nescis cur non?
A39574	Si quis seu Quaerit Quare?
A39574	Suppose that true he assur''d thee of: what then?
A39574	That God hath given out a perfect Revelation of his Will: Which who doubts of?
A39574	That seek deep to hide their Counsel from the Lord, whose works are in the dark, and they say who seeth us?
A39574	That the Apostles were not the Speakers of what they delivered, but the Spirit in them?
A39574	That were to Render doubtful your undoubted Divine Original of what you have?
A39574	The Scripture is a dead letter, the Spirit quickens, who but he that''s dead will adhere to a dead letter as his Rule?
A39574	The grand Question, about which his Quarrell with the Quake ● s is, is, Whether Christ as an Efficient doth enlighten all men, yea, or nay?
A39574	The house of Jacob is the Spirit of the Lord so straitned?
A39574	Therefore is not the Lanthorn the Light?
A39574	These are Written that ye might be''eeve, and have Life; as if he should say, Here''s enough, what need more?
A39574	They shall not know neither see till we come in the midst among them, and slay them and cause the work to cease?
A39574	Thou meanest sure, for there the Word, Scriptures, is named, but what of that?
A39574	True, but why is it?
A39574	Tu Dominus, Tu vir, aut Doceas nos, quid sibi vuls santa blateratio& mugitus,& c. what means such a bl ● ating and bellowing out for the letter?
A39574	Verumne?
A39574	Walk they not in the same spirit?
A39574	Was it not meer Men in their Imaginations?
A39574	Was it not the business of the Apostles, to direct men to follow the Light, when they were sent to turn men to the Light?
A39574	Was not Abraham and others justified by works?
A39574	Was not their common Preaching- work, and their common Writing- work all one, as to the choice of Words wherein they declared?
A39574	Was there no more of the Old Testament Scripture, then the Apocrypha, and that which is commonly counted to the Canon?
A39574	Was there not Identity and perfect exact likenesse to it self in every Text, Term, and Tittle of Scripture when''t was written?
A39574	Was there not some few in every age, in whom the Spirit bare a testimony, and by whom to the blind world also of little truth?
A39574	We have not the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Mo?
A39574	We will not venture our lives upon Mountebanks, and will we our souls upon deceivers?
A39574	Were they not conceived in them by the Holy Spirit?
A39574	Were they not divinely Inspired?
A39574	Were they such as could never see them, meerly for want of Light to shew them?
A39574	Were they that were to be turned to the Light in that very Call they had from the Apostles to turn to it, turned from it?
A39574	What I. O. is that which is not said to be good for all things, thereupon said to be good for nothing?
A39574	What Light is it you intend?
A39574	What Redemption from the and curse the effects of sin while sin the cause thereof rests on us unremoved?
A39574	What Salvation from sin whiles sin remaines?
A39574	What Spirit was to take the guidance of his people, if his own infallible spirit were not to continue with them for ever?
A39574	What Whirle- pools, and Whirle- gigg, and Whimseyes, and Gimcracks are here?
A39574	What Witness have we to our Assertion?
A39574	What a piece of Idem per Idem is this, wherein the self same thing that is to be proved, is Argumentatively urged in proof of it self?
A39574	What a wicked and Adulterous Generation of men is this?
A39574	What an absurdity is in all the Accents, not one excepted?
A39574	What did the promise of Christ fail to his own because of the worlds unbelief?
A39574	What dreaming, what darkness and confusion is here?
A39574	What have they not suffered?
A39574	What mean''st thou else by those& the like phrases in the places above p ● ● ● ted at?
A39574	What shall we try Light and Da ● kness by, but by the Light?
A39574	What should he Charge the Colosians so much to look after that for?
A39574	What then do the Quakers deny Gods unchangeablenesse in his Decree?
A39574	What thinkest thou of such parts and parcels of thy so called Canon as are each of them written in two several places or books of thy Bible?
A39574	What''s this in proof of the Scriptures being powerful to save the soul, which is the end of thy alledging it?
A39574	When I behold the Heavens, Moon, and Stars, the work of thy fingers, Lord, think I, what is man( saith he) that thou visitest him?
A39574	When he gives the word himself( as he doth in these dayes into the mouths of Babes) how great must be the company of those that publish it?
A39574	When shall it once be?
A39574	When the Lord hath spoken, who can but prophesie?
A39574	Whence came this whiffe and whimzy within the Circumference of thy Figmentitious Fancy?
A39574	Whence hast thou these fancies of thine?
A39574	Where are all these, and sundry more Scriptures( some as, and some more Antient then Moses) of which I will not now speak particularly?
A39574	Where are the eyes of these men that they ca n''t see?
A39574	Where are the wise men?
A39574	Where are they?
A39574	Where there various Readings of one Text to be found in the Writing, as given out from God at first?
A39574	Where''s th Scribe, where''s the Disputer of this world for the Scriptures, that he can not see the Scriptures themselves he is so scraping for?
A39574	Where''s the Prophecy of Enoch, spoken of Iude 14. out of whose Prophesie the Iewes can tell you more then ye wot of from that of Iude?
A39574	Whereas they say the Light within is sufficient, if obeyed, our Question is, Whether it be sufficient to make men obey it?
A39574	Whether all have the actuall knowledge of the mystery of the Gospel in the light yea or no?
A39574	Whether every man that cometh into the World be enlightned by Christ?
A39574	Whether he owned it and the Rest as Canonical, or no?
A39574	Whether th ● r ● be any true Believers who are not perfect?
A39574	Whether were the Prophets and Apostles, that have added so many books since those prohibitions, justly reproveable and accursed as Lyars?
A39574	Whether[ Our] Good works are the meritorious cause of Our Iustification?
A39574	Which overcomes not the world?
A39574	Who can ever live and not sin?
A39574	Who can understand his errors?
A39574	Who denies but that God gives out his will certainly, sufficiently to all men?
A39574	Who leads thee into the vain Imaginations of these things, but thy own and other mens( well nigh innumerable, and invincible) inventions?
A39574	Who sees not the blindness, weakness, folly, nakedness, and falsity of this argument?
A39574	Who shall ponere obicem, put a stop to them, and impose upon all others his Thoughts, that things are so or so?
A39574	Who told thee this Toy, which thou preachest out for positive Truth?
A39574	Who was it?
A39574	Why did Christ preach himself while he was on earth, if the people had sufficient light before?
A39574	Why did he send his Apostles to preach through the world, if the p ● ople had sufficient light before?
A39574	Why did he set Pastors and Teachers in his Church, if all have a sufficient light within them?
A39574	Why did not the world believe in Christ even generally before his coming, if Reason was then a sufficient light?
A39574	Why did ye not, seeing ye had a Quarrell at them, publish every inch of all I. F. his Answers to the 8 Queries ye have set down?
A39574	Why do the Quakers go up and down teaching men their own doctrines, if all men have sufficient light already?
A39574	Why do they cry out against us, as being in darkness, when all men have sufficient light in them?
A39574	Why not?
A39574	Why sayest thou from Moses downward,& c. as if he had never done so before till then?
A39574	Why was it given to some, and not to others to know them?
A39574	Why what man did they ever speak with, that is a Christian, that denieth it?
A39574	Why will ye die people?
A39574	Will God esteem any just, clean and pure before, I say before so much as in order of nature he hath justified them by his Spirit?
A39574	Will it kill them if they break it, and kill them if they obey it also?
A39574	Will they Sacrifice?
A39574	Will they fortifie themselves?
A39574	Will they make an end in a day?
A39574	Will they pray for more Light and Grace, or not, if not, they are impiously proud; if yea then it seems they have not yet light and grace sufficient?
A39574	Will they revive the stones out of the heaps of the Rubbish that are burnt?
A39574	Wilt thou argue from one to all?
A39574	Wilt thou gain one grain of ground against us by it, if we should give and grant thee to read it thy own wrested way, as we will not?
A39574	Wilt thou not cease to pervert the right wayes of the Lord?
A39574	Wilt thou not then I. O. say of the first Transcribers of the Scriptures, that the were infallible and divinely inspired?
A39574	Witness be taken for us against himself; yea, what need we further Witness?
A39574	Would you not think him a fool to fall a thanking himself, never thinking on the man that first set him up?
A39574	Ye blind Guides, did not Paul( as he was sent to that end as that Text declares) turn men from the darkness only?
A39574	Ye fools and blind, Is this your liberal, universal rich Gospel to the whole world?
A39574	Yea, how frivolously foolish art thou in the uttering of thy self?
A39574	[ ● aSenus recte quidem sed et etiam de te fabula O Parochialis Sacerdos] What is in their conclave but pollicy?
A39574	a lesser as well as a greater, a later as well as one more ancient?
A39574	a prescribing to men their hearts lusts, as their rule?
A39574	about it now: Is the sense and meaning of that Term( in us)( not in us) but( in another) not( in our persons) but( in Christ?)
A39574	and a fit measure to correct, and authoritatively to examine and determine those Originals by?
A39574	and are these equal Termes?
A39574	and because thou askest in whose hearts?
A39574	and by whom among us is this denyed?
A39574	and can there possibly be a bad, false faith, where there are truly good works, and an holy life?
A39574	and does not the Sun as well shews it self to a man to be the Sun, as it shews a dark Cloud or smoak not to be it?
A39574	and how did Christ preach by his Spirit in Noahs dayes, if there was no Christ then come?
A39574	and if a minute, why not an how?
A39574	and if the fate and fault of falsity and mistake to some, why not to all?
A39574	and if they lived without the Letter to God, is it as impossible to do so now, as to live bodily without food?
A39574	and if thou justifie them, art thou not one with them?
A39574	and in Translators as well as Transcribers?
A39574	and is ashamed to call them Brethren, who are not ashamed to be Brethren in iniquity?
A39574	and is not every spiritual man a Prophet, or more then a Prophet?
A39574	and must it be taken for Granted, that I say it s not good to Seal with, or that its useful for nothing?
A39574	and my self upon this question, Whether the Scripture be the Word of God or no?
A39574	and shall I count them pure with their wicked Ballances( faith God) and with the bag of deceitful weights?
A39574	and shall we think that men uninspired, as thou confessest the Scripture Transcribers were, could possibly do any more then they could do?
A39574	and so( caeteris paribus, the same means attended to) why not a month, a year, and years, many as well as few?
A39574	and the meer writing and every tittle of it to be called the Word of God?
A39574	and what hath Riches with all our vaunting brought us?
A39574	and where is that Spirit and Light?
A39574	and who doubts, or denies but that the Word in the heart was written, as well as preached and testified to by writing, as well as by word of mouth?
A39574	and who in iniquity, can stand before him?
A39574	and who knoweth us?
A39574	and who were those others that knew them not?
A39574	and why beholdest thou, thou hypocrite?
A39574	and will he now have none in his own Church of the Seed of David himself?
A39574	and ● all the enmity is to be slain, and not any of it accepted, or to be reconciled for ever?
A39574	and( in thy own words to Rome, so) I to thee, propound, what Scripture was this, or where was this deed of Trust made unto them?
A39574	are Christ and his Spirits works of lesse or worse merit in one time place and person then another?
A39574	are not all these so neer kin, that he who is agomenos, is pheromenos?
A39574	are not various Lections various Lections, where ever they are found whether in a more ancient, or in a later Copy?
A39574	are these his doings?
A39574	are these wayes so equal as God sayes his wayes are?
A39574	are they ever the lesse various Readings, because in Copies, which thou callest novell, private, and obscure?
A39574	as everlasting, as infinite as of old, and of as infinite value, every where as it is any where?
A39574	as if they actively entred no more than stocks and stones into the services they were set on work in?
A39574	as to Name and Thing; The Word of God, and what?
A39574	as to the rest, what if David did exclude himself?
A39574	at the Kings Chappel?
A39574	because he sayes it( in presenti) will it follow that they were Sinners( in presenti?)
A39574	before the two- single Persons of Iacob and Esau were born, or had done either good or evil?
A39574	between such a one as is pheromenos upo tou pneumatos, and one ag ● menos, or to whom the Spirit of the Lord is odegos, or egoumenos?
A39574	but just tyed to the individual words brought to them as immediately by inspiration, as the matter, or Word of God it self they wrote of?
A39574	but what follows hence?
A39574	by imputation onely, never by inherence?
A39574	by men moved meerly with love of mony, and hope of gain?
A39574	by that Clause, if any various Readings shall be gathered, where no mistake can be discovered as their Cause, they deserve to be considered?
A39574	by whom?
A39574	call ye to, and write of; but if ye believe not the Writing ye so write for, how shall ye believe in the light?
A39574	calls the light and truth there?
A39574	canst thou tell us any of this thou talkst on?
A39574	complyance in their several Superstitions with either the Iews or Turks Respectively?
A39574	denies that the Gentiles had been at all enlightned by Christ, unles you mean as God, quoth he, and say I, what should we mean else?
A39574	dicam tibi Quare?
A39574	do not his words( which are heard from his own mouth) do good to him that walketh uprightly by them now as well as in former dayes?
A39574	does he intend the Salvation to all as really as ye pretend he does in the universal extent and proffer, or to s ● me only?
A39574	dost not thou then instead of light walk in obscurity, instead of brightness in darkness it self?
A39574	dost thou not grope for the wall yet like the blind, as if thou hadst no eyes and stumble at noon- day as in the night?
A39574	doth God, who works the believers works in them, work works that are not perfect, but imperfect?
A39574	doth not divine a lye] are the best and most effectual means of bringing men to Repentance; but where is the Repentance hoped for?
A39574	doth not the Scripture call to beleeve and walk in the Light and Spirit, and not in the darkness, and in the flesh?
A39574	doth they think men will part with the possession of Truth upon so easie Terms, that they will be cast from their inheritance by divination?
A39574	dreamingly divines?
A39574	dreams?
A39574	dressing out in( what should I call it?)
A39574	even that which before they wrote to them at all was nigh in their heart, and in their mouth that they might do it?
A39574	expressely affirm''d it?
A39574	for if thou judg them ridiculous, why dost thou alledge them in so serious a Case as thou dost?
A39574	for the living to the dead?
A39574	for the money he had given him, and now hath?
A39574	for the perfecting of the Saints, for the work of the Ministry, for the edifying of the Body of Christ: How long?
A39574	for we affirm not that, but whether all have some measure of that same light that shines from Christ, the light of the world, yea or nay?
A39574	from the Rabbies mouths, or Gods own?
A39574	hast thou any more infallible security against the mis- transcription of them All, then thou hast against the mis- transcription of some onely?
A39574	have been put?
A39574	have we of their principles and honesty?
A39574	hidden or unknown Writings, that no such notice shall be ● aken of, as of the other?
A39574	himself give us instan ● es enough of variety of Lection, to the assuring us of the falsenesse of his first Assertion?
A39574	his Doctrines?
A39574	how childish they are in serious things?
A39574	how do evil men and seducers war worse and worse, dec ● iving, and being deceived?
A39574	how easie is it then to sore- see that it must melt afore the fire of the Spirit?
A39574	how excellent is thy Name?
A39574	how much deceitfulnesse, froth, venome, smoke, nothing is in their Disputations?
A39574	how seriously they do of nothing?
A39574	if an hour, why not a day?
A39574	if so, was not Iohn hereupon accursed, that wrote more Scriptures of it after Paul was dead by a new Revelation, not the same?
A39574	impannels as his Jury to judge the case in question, whether the Letter outward writing or Scripture is the spiritual Light or Word of God yea or nay?
A39574	in flesh would go away?
A39574	in proof of that your sigment say so?
A39574	in that Ali ● nation none seeks God; Are All then without any of that true Light, wherein God is to be found of such as will seek him in it?
A39574	in that Body of his whereof he is the head, as in that Person which was the head of his body?
A39574	in their Iesuists and Casuists but jugglihg?
A39574	in their counsell but deceit?
A39574	in their meeting there) to this purpo ● e, whether they would do such despite unto the Scripture, which they say is their Rule and the Word of God?
A39574	in which way the Bible comes out lyable to the common fate of all other Books, as to matter of falsification by misprinting?
A39574	intends by this quotation?
A39574	into, and ● ayest( on thy own head) they were slated in were, whether Our Good Wor ● s are the meritorious cause of our Iustification?
A39574	is every new Revelation, and new writing, by way of Revelation of the old Gospel, a new Gospel?
A39574	is it not rather most unreasonable in thy self, to account it otherwise?
A39574	is it not within in the heart where the flesh and darkness dwells which lust against it?
A39574	is it so I O. indeed?
A39574	is not Christ God, and his light the light of God, and his Spirit and Word, the Spirit and Word of God before Christs coming?
A39574	is there a necessity that they who now have it, and now sin must needs have it, and must needs sin till they dye?
A39574	is there not acceptance, boldness, and confidence toward him, as there is fear, terrour, wrath, and condemnation from God where it doth condemn?
A39574	is whether the Scripture be( in essereali& cognoscibili) the Word of God or no?
A39574	it is against the corruptions in Copies of so great Antiquity, as two or three hundred years, should not be numbred among others that are much elder?
A39574	it was hid from some, and the knowledge of it given so some, not to others; but who were these some to whom given, when not to others?
A39574	left then on their sides to help themselves with?
A39574	make that way?
A39574	many Millions have looked on, as Theirs, with such high account, that for the whole Wor ● d ● ther would not be deprived of it?
A39574	me that gave him whereon to live, or himself who lavish''t it?
A39574	might it not be done by men who heeded not the inspirations of the Spirit?
A39574	min tu istud ais?
A39574	must it needs import another thing then the Spirit to say the sword of the Spirit?
A39574	must not the Spirit blow where it lifts without thy leave, or acquainting thee, first, who art no Prophet, with what he will do?
A39574	must thou needs be so obstreperous in Print against her for it?
A39574	must we believe?
A39574	nec clam?
A39574	nec cum scrobe?
A39574	no, no, let us answer as Peter, Lord, to whom shall we go?
A39574	not one of which make one jot of mention of the Letter, Text, or any Tittle thereof at all?
A39574	nusquam?
A39574	of his Letter to Gaius, were no other then the first of those Three Recorded?
A39574	of such as do evil that they are good in the sight of the Lord, and he delighteth in them, or where is the God of judgement?
A39574	of which, which of the two or the three was the Scribe, though we beleeve Paul to be( under God) the chief Authour, who knows?
A39574	or Davids, and the Spirits?
A39574	or any one that''s owned by them in their Ministry, prescribe mans own counsel, imagination, or hearts lust, to him as their Rule?
A39574	or did he not design them to the same Spiritual Ends, and Renowned Uses with their fellows?
A39574	or if he will, will any wise men of God become so foolish with him?
A39574	or is it so, that they will not see how they turn that very Text upside down, they would seem to take their Tattle out of?
A39574	or leave the wayes of darkness, and not walk in the way of the Light?
A39574	or repents so far as to reach so much as hope that he shall live without sin till he dyes?
A39574	or say any where that the Spirit is the principle, but the letter it self the Rule of our obedience?
A39574	or some infallible ground of certainty, that they were guided to write every word by divine inspiration?
A39574	or the seat or place of residence for the Scripture as upon the Exchange in London are pillars and places upon which hang Tables and Proclamations?
A39574	or what ground hast thou thus to forbid the Spirit of the living God?
A39574	or when?
A39574	or where liv''d it, or by what name or Title, beside that generall blind people- confounding name of Church, dost thou call it?
A39574	ours is not; Is your Foundation, Rule,& c. so rotten, such a Nose of Wax?
A39574	out of the works of the flesh, which in and by the light are manifest, into the fruits that it self brings forth?
A39574	out of their Mount Seir, Watchman, What of the night?
A39574	p. 22. that righteousnesse, which Paul calls his own was not Christs?
A39574	plainly what thou meanest by that peeping and muttering out of thy minde?
A39574	prescribe that unto men as their Rule, which God counts their Curse; and what''s that?
A39574	prove any such thing?
A39574	prove it?
A39574	quid testibus ad extra ad convincedum?
A39574	quid verbis opus est cum Ipsa loquitur?
A39574	quis legit haec?
A39574	saith it not that the Spirit is both?
A39574	saith it so seems to him) that so to imagine, and so on deliberation to Assert, borders on Atheism?
A39574	sayes are necessary to sanctifie and make meet) as dung, loss, imperfect, impertinent, unprofitable and useless as filthy Rags?
A39574	sayes it is?
A39574	sayes nay, we say yea: Who shall be judge?
A39574	sayes they do?
A39574	sayes, un- inspired men?
A39574	sayest thou this of thy self, or did others tell it thee of the Scripture?
A39574	shall we go after such Masters and leave Christ?
A39574	siccine se gerunt ministri lucis sicut vosmet vos geritis O ministri literae?
A39574	so now among Iews and Christians, there are those that read these every first day; but what''s the issue of all the reading of their outward Writings?
A39574	some Holy mens Writings, some of Pauls Epistles, and not othersome?
A39574	such a pleading it to be the true light, which it doth but plead for?
A39574	such a striving to have it stiled the light?
A39574	talks of, is descended perhaps at the hundreth hand, through the hands of who knows what unskilful, careless, forgetful Scribes or Transcribers?
A39574	tantaene a nimis caelestibus irae?
A39574	tell what they were, and that they were but of certain Apiculi, or smaller Tittles?
A39574	that God by your doctrine is( doctrinally) made a Respecter of persons?
A39574	that Tohu Vabohu?
A39574	that enlighten every man that cometh in the world, shall not walk in darkness, but have the light of life?
A39574	that of sprinkling, and Ordinances for Tribes, and maintenance, as his Priests do?
A39574	that the Letter is no where called dead?
A39574	that were adversaries to the True Israel of God?
A39574	the Book of Ahijah?
A39574	the Book of Iasher?
A39574	the Book of Iddo?
A39574	the Book of Iehu the Prophet?
A39574	the Book of Shemaiah?
A39574	the Law of God in their minds, which is spiritual, lusting in them against the flesh, though they are carnal?
A39574	the Repentance it is the means of?
A39574	the Scripture is a dead letter, it s the spirit that quickneth: who but he that''s dead himself will look for life from a dead letter?
A39574	the Scriptures?
A39574	the Traditions of men?
A39574	the Writing or Letter is the Rule or no?
A39574	the chiefest Treasure the Church of God hath for many years enjoyed?
A39574	the entirenesse of the Text to a Tittle at''t was at first, dost thou not say this as thou dost twenty things more, meerly on thy own head?
A39574	the light, and Spirit of God within) abomination unto God?
A39574	the things written of, which the Scripture sayes are in the heart, one thing, and the Scriptures that write of those things another?
A39574	the very literall sense of which is exclusive of all sin and defilement, and strictly expressive of doing no iniquity at all?
A39574	their affected speech, looks, carriage, but a desire to hide their falshood?
A39574	thence conclude that a corruptible Letter copied out by corrupt mens hands[ as the Scripture is at this day] may be so stiled also?
A39574	they are) I am gross and Popish in affirming that Good Works deserve Iustification?
A39574	they tell us the Analogy of their Faith, even so) when we ask them what are ye to try the Scriptures by, whether they are of God or no?
A39574	though ministred sometimes by man at the motion of his Spirit?
A39574	to have added to, and altered our termes, and wronged us by misconstructions?
A39574	to use several of them as his Prophets?
A39574	tthat the Life should be the reward of the standing, and the Curse the reward of the sinning, happiness and blessing he felt in the one way,?
A39574	twice over cited, and allowed two votes in this Section, vote either of those particulars it is cited for?
A39574	verborum ista tua mutatio, mussitatio, mangonizatio,& c. supradicta?
A39574	vere nihil but a mongrel?
A39574	very falsely expoundest of Moses, the Prophets and Apostles Writings) this who ● ● ● ● ies?
A39574	vve stand just before God by any unclean thing, by dung, and filthy rags?
A39574	walk they not in the same steps, which that Spirit of God in them treads out for them?
A39574	was it the Letter or the Light, the Scripture or the Spirit of God it self?
A39574	was it your( what should I call it?)
A39574	was it, because now more revealed, then so hidden, as not at all revealed to any Ages above?
A39574	was not Christs?
A39574	was this; Whether in this life the Saints attain to a state of perfection, or freedome from sin?
A39574	was written, wherein it is said, Ye shall not adde to the word I command you, neither shall you diminish from it?
A39574	were the other a Common Salvation to them all?
A39574	were these all guilty of sin and condemnation?
A39574	what Fools, what Sots as to such a divine Work as the Gospel?
A39574	what a Horrible bundle of blindness is here?
A39574	what a hidden heap of Hocus p ● cus?
A39574	what a weak, crooked, crazy piece of conception of Scripture in this of thine?
A39574	what abominable grossnesse is here?
A39574	what childishnesse, lightnesse?
A39574	what end of fruitlesse Contests, what various and pernicious Senses to contend about?
A39574	what follows hence?
A39574	what idle arguing is here?
A39574	what ignorance is this?
A39574	what no where?
A39574	what proof at all is there in all this such a way?
A39574	what were they to try the Spirits and the Prophets by?
A39574	where it s said, Without Faith it is impossible to please God: And how shall they believe in him, of whom they have not heard?
A39574	where lyes the consequence of thy Argument to mine, more then to thy own complyance with that Popish Cardinall?
A39574	where the Disputer of this world?
A39574	whether OUR good works are the meritorious cause of our justification?
A39574	whether he dies among them, or departs from them to a bigger booty?
A39574	whether we are not iustified by Christ with in us?
A39574	which is the Word of God, and the sharp soul- searching, heart- piercing, living, life- giving Word that is here spoken of?
A39574	which of these two is the Rule or touchstone of trial?
A39574	who contradicteth them in this?
A39574	who denyeth it of any but Idiots and Infants?
A39574	who in so many places Confesses he gives men but his Thoughts?
A39574	who reads and expounds as I. O. does?
A39574	who that is born of God doth not see T. D. to be a strict pleader for loosenesse, and endeavourer to uphold the D ● vills Kingdom?
A39574	whom thou so accusest?
A39574	whom you quarrel with as deniers of the Scriptures?
A39574	whose turning of things upside down, shall be esteemed as the Potters clay?
A39574	whose words must be taken?
A39574	why Impossible to corrupt them All?
A39574	why all this we maintain as well as they: do they say that all this light( within us and without us) is to be hearkened to and obeyed?
A39574	why must it be improper so to say?
A39574	why what man did they ever speak with that''s a Christian;[ no Christians indeed say I, but too many Antichristians] that denyeth it?
A39574	will he before he hath washt and sanctified them?
A39574	will it therefore follow, that all men, in case they come to his light, are not enlightened by Christ in some measure to know it?
A39574	will not pride it self then be brought down, as well as other sins, and Humility alone be Exalted?
A39574	will they fortifie themselves?
A39574	will they make an end in a day?
A39574	will they revive the stones out of the heaps of rubbish which are burnt?
A39574	will they revive the stones out of the rubbish, and build and fortifie in a day?
A39574	will they sacrifice?
A39574	wilt thou believe thy self if not others?
A39574	wilt thou bind, limit and forbid them so to so, who 〈 ◊ 〉 unlimitedly here declarest that God is willing to afford and grant no more?
A39574	without crying out of them as deniers of the Scriptures to be the Word of God, which your very selves are forced to confess to the Truth of?
A39574	works be the meritorious cause of our justification?
A39574	would have them) as Impudent Boasters, any more then them of old?
A39574	yea, he came to the Scribes of old by his Light, not outward person only, to that end, yet they had not the Light of Life; why so?
A39574	† Quis expedivit psittaco suum 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39574	● r ● t otum?
A39574	〈 ◊ 〉 what is all this Adoratory ado, thou makest, about?