This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A62874 | may be lawfully taken? |
A94741 | 37. when the Eunuch had said to Philip, What letteth me to be baptized? |
A94741 | 5. what else doth it signifie, then[ is lawfully used]? |
A94741 | And the Eunuch said, See here is water, what doth hinder me to be baptized? |
A94741 | But infants may be disciples, for they may be sanctified by the Spirit? |
A94741 | Can any man forbid water, that these should not be baptized, who have received the Holy Ghost as we? |
A94741 | For how knowest thou? |
A94741 | Or, were you baptized into the name of Paul? |
A94741 | Then you will say[ make disciples] in that place, may be so expounded, as that it may include infants? |
A94741 | Wherefore hath God made one? |
A94741 | Why doth innocent age hasten to the remission of sinnes? |
A94741 | shall it be done more warily in things secular, that to whom earthly substance is not committed, divine should? |
A94741 | shall we also baptize them? |
A94740 | 6, 7. when the contrary was most true, and they will be found to be the faithful martyrs of Jesus? |
A94740 | Art thou well in thy wits who babblest these things? |
A94740 | As the Apostle Paul, though he said, what have I to do to judge them that are without? |
A94740 | Do not they seek to recover stollen goods, due debts? |
A94740 | It is not proved, that by the servants of the housholder, are meant the civil Magistrate, why not the Angels termed reapers? |
A94740 | Oh how can they be converted, if they be not permitted where the Gospel is preached? |
A94740 | Richard Hubberthorn thus saith, Is this a proof for men to swear and take oaths for men, or against men? |
A94740 | Saith Hubberthorn, Did not the Translator of the Bible understand Greek as well as John Tombes? |
A94740 | Saith he, Or are we not to believe the Scripture, as it spoaks, till again it be translated by him? |
A94740 | These Petitioners after make them the Apostles: will they have them to tolerate Idolaters in the Church? |
A94740 | We might make a Catalogue of Sauls, Davids, Solomons, and others oppressions in temporal things, shall we therefore deny their regal power in them? |
A94740 | Whence art thou to us a new interpreter of Laws? |
A94740 | hath not the man here lost the understanding of a man? |
A94740 | yea whence art thou an interpreter of our Laws, which thou didst not make? |
A62859 | 21. quaeritu ● an is possit baptizare eos quos ad Christum convert ●, cum ipse nunquam fuerit baptizatus baptismo aquae? |
A62859 | After it was questioned, whether a threefold immersion were necessary, or one would suffice? |
A62859 | Besides what is the term[ seale] there but a Metaphor? |
A62859 | But how do you prove me to be a compleat Erastian? |
A62859 | But what an illogical conceit is this? |
A62859 | But what? |
A62859 | Did not God make the chief promises of the New and Old Testament before ever any sign or seale was appointed, much more before baptisme? |
A62859 | I wrote a letter to Mr. Rutherford, to certify me what became of my writing delivered to him? |
A62859 | Is not the second sign as wel a sign and seal of them as the first? |
A62859 | Now may not the chief promises of the New Testament be conceived without the first sign and seale? |
A62859 | Now what doth Mr. Geree reply hereto? |
A62859 | What joining in Communion do you require without which you will not b ● ptize any? |
A62859 | Whatsoever ye would that men should do to you, do you even so to them: for this is the Law and the Prophets? |
A62859 | — What resemblance of our burial or resurrection with Christ is there in sprinkling? |
A94735 | 2. v. 20, 21, 23. speakes thus; why as though living in the world are ye subject to ordinances; after the commandements and doctrines of men? |
A94735 | And in the rest of Gods Lawes who sees not how foule sins passe for veniall? |
A94735 | Are ye called to maintaine mens traditions? |
A94735 | Are you wiser then the Rabbines? |
A94735 | How will you then give your account to Christ when you are so zealous for mens traditions, so cold for his Gospell? |
A94735 | Is it not enough for you to worship God in vaine but that ye teach men so to doe? |
A94735 | They should have heard, What harme is it to wash ones hands before meales? |
A94735 | What Papist in all Christendome hath ever beene heard to pray dayly with his family, or sing but a Psalme at home? |
A94735 | When ye exclaime against them that omit an humane Ceremony, favour and commend them that teach not the way of salvation? |
A94735 | When yee foment the hatred of the people against those that disuse Ceremonies of men, favour them that neglect the Commands of God? |
A94735 | Who sees not how no place can be left for truth, where there is full roome given to equivocation? |
A94735 | Why are yee burdened with rites? |
A94735 | Why doe thy disciples transgresse the tradition of the Elders? |
A94735 | and how easily veniall sins passe their satisfaction: for which a crosse or drop of holy water is sufficient amends? |
A94735 | or Gods word? |
A94735 | or the Gospell of Christ? |
A94735 | or what meere man is he that may not by after thoughts correct the former?) |
A94735 | the Ceremonies of men? |
A94735 | then your Elders? |
A94735 | when ye cherish the ignorance and superstition of the common people which ye should labour to weede out of their hearts? |
A94735 | why should not men for peace sake doe as others doe? |
A94735 | will you be singular and different from all others? |
A94728 | 13. he expostulates with them, Is Christ divided? |
A94728 | 4. for while one saith, I am of Paul, and another I am of Apollo, are ye not carnall? |
A94728 | 5, 6, 7. who then is Paul? |
A94728 | 6. Who then is Paul? |
A94728 | 7. expostulates thus with these Corinthians: for who maketh thee to differ from another? |
A94728 | And have not the fruites been among our selves, evill divisions, janglings, evill censuring, and such like? |
A94728 | BUt what then is the glorying in the true Teachers here forbidden? |
A94728 | Besides doth not our glorying in men bring us into bondage to them? |
A94728 | But to what end is it? |
A94728 | But what then are the things transferred on himselfe and Apollos, and how did he transferre them? |
A94728 | Cease ye from man whose breath is in his nostrils: for wherein is he to be accounted of? |
A94728 | and what hast thou that thou didst not receive? |
A94728 | and who is Apollo? |
A94728 | and who is Apollos? |
A94728 | now if thou didst receive it, why doest thou glory as if thou hadst not received it? |
A94728 | or were ye baptized in the name of Paul? |
A94728 | scoffing, contempt, hardning of themselves among our adversaries? |
A94728 | was Paul crucified for you? |
A62868 | & c. How shall we that are dead to sin live any longer therein? |
A62868 | And before they actually baptized them, they asked them whether they believed in God the Father, Son, and Holy Ghost? |
A62868 | And he comes to the objection, How all that are baptized can be said to put on Christ, when baptism is not effectual with all? |
A62868 | And how ill do you wrong the Church of God by seeking to make men believe that these things are new and strange? |
A62868 | And it is certain that they promised for the future to live in new obedience, and thus they publickly entered the three stipulations; Credis? |
A62868 | And why call ye me Lord Lord, and do not the things which I say? |
A62868 | Doest thou believe? |
A62868 | Doest thou promise? |
A62868 | Doest thou renounce? |
A62868 | If he say yea, how can he assure himself that any of our ancestors had right baptism? |
A62868 | Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death? |
A62868 | Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death? |
A62868 | Master Cobbet[ cited by you] might well say, that primarily the Sacrament is Gods seal; but did he say that it is onely his, and not secondarily ours? |
A62868 | Nor that which is true or rational, if they mean it absolutely as so spoken, else why should one be baptized more then another? |
A62868 | Now I would know of Master Blake whether all the children of these Parents must be baptized again or not? |
A62868 | Quare? |
A62868 | Sure if he say no, how can he allow that baptism which is without a Profession of saving faith? |
A62868 | The Galatians I find not called Saints, but to call them a Church of Christ or believers is equipollent: and what Saints were they? |
A62868 | To contemn this order( as Master Baxter doth in Infant baptism) is to contemn all rules of order: For where can we expect to find it, if not here? |
A62868 | What Divines are there that deny the Sacraments to be mutual signs, and seals signifying our part as well as Gods? |
A62868 | Wherefore? |
A62868 | [ Friend, how camest thou in hither, not having on a wedding garment? |
A62868 | abrenuncio: Spondes? |
A62868 | credo: Abrenuncias? |
A62868 | doest thou believe? |
A62868 | wilt thou be baptized? |
A94730 | 10. were the Heavens and Nebuchadnezar Disciples of Christ and to be baptized? |
A94730 | 104. he speaks thus, Doth not the Scripture bid us repent, believe and be baptized for the remission of sinnes? |
A94730 | 56. he hath these words; neither are the seales usefull till the accepting, and entring of the Covenant, how then can they be usefull to infants? |
A94730 | And yet who doubts but they had many Societies who proved not wicked? |
A94730 | Are the whitenesse and the thing white, the heate and thing hot, all one? |
A94730 | But what sayes he of us? |
A94730 | But why can he not digresse? |
A94730 | But you''l say is it not true? |
A94730 | But you''l say they were rebaptists on another ground then the Anabaptists, Mr. Baxter means, who deny Infant- baptism? |
A94730 | For who will leave out the word in which the Emphasis is put and not rather expresse it remarkably? |
A94730 | He goes on: you have seen God speake against them by judgements from Heaven; what were the two monsters in New England, but miracles? |
A94730 | Now if any man so sencelesse as to think they did these things to Infants? |
A94730 | Where hath there been known a Society of Anabaptists, since the World first knew them that have not proved wicked? |
A94730 | You may lawfully continue together notwithstanding the unbelief of the yokefellow? |
A94730 | or doth a Man that knows hot water by heate, cold water by its cold, know idem per idem, the same by the same? |
A62866 | 13. whom do men say, that I the Son of man am? |
A62866 | 5. Who is he that overcometh the world but he that believeth that Jesus is the Son of God? |
A62866 | 6. it notes not man in conspicuous dignity, but rather as contemptible, as the words, what is man that thou art mindful of him? |
A62866 | 8. and so explains it) his judgment( or right) was taken away, and who shall declare his generation? |
A62866 | And wherefore have I not f ● und favour in thy sight, that thou layest the burden of all this people upon me? |
A62866 | Believest thou not that I am in the Father, and the Father in me? |
A62866 | Besides, if that were the intent, why is not also else- where God brought in using like speech, when he did some great work or miracle? |
A62866 | But to which of the Angels said he at any time, sit on my right hand, until I make thine Enemies thy Foot- stool? |
A62866 | For who doubts of that, or doth not indeed know, that to make the frame of the world God used no tools or engines? |
A62866 | Have I conceived all this people? |
A62866 | Ought not Christ to suffer these things, and to enter into his glory? |
A62866 | Saith he, In what form of God could he be Lord afore he was made a man, but in the very Nature and Divine Essence? |
A62866 | See here is water, what doth hinder me to be Baptized? |
A62866 | Simon Peter answered him, Lord, to whom shall we go? |
A62866 | The Jews enquire, Who is this Son of man? |
A62866 | Whom do men say that I the Son of man am? |
A62866 | [ Wherefore host thou affl ● cted thy Servant? |
A94739 | 11, 12. and so to be used as it was? |
A94739 | 11. Who are appointed to Baptize? |
A94739 | 16, 17, 18. to make every believer a blessing, so as to cast ordinarily Elect children on Elect parents, and thereby warranted Infant Baptism? |
A94739 | 16, 17. a warrant to Baptize Infants? |
A94739 | 16. be understood of some other Baptism then that of water? |
A94739 | 19. the Disciples to Baptize children with parents, as the Jews did Proselytes? |
A94739 | 33.? |
A94739 | 38, 39. exhort the Jews to Baptize themselves and their children, because the promise of grace is to believers and their children? |
A94739 | 4 May it not be meant of Baptizing by the Spirit, or afflictions? |
A94739 | 7. to be a God to him and his seed? |
A94739 | Are not Infants of believers Disciples, by their Parents faith to be Baptized? |
A94739 | Are not believers children comprehended under the promise, to be a God to Abraham and his seed? |
A94739 | Are not the Gentile believers children to be ingraffed by Baptism with their Parents, as the Jews children were by Circumcision? |
A94739 | Are not the Sacraments of the Christian, Church in their nature, seals of the Covenant of grace? |
A94739 | Are the persons to be Baptized altogether passive in their Baptism? |
A94739 | Are they rightly Baptized, who are Baptized into the name of Jesus Christ, though no other person be named? |
A94739 | Did Circumcision seal the Gospel covenant? |
A94739 | Had it not been a discomfort to the believing Jews to have their children unbaptized, and so out of Covenant? |
A94739 | Have not opposers of Infant Baptism, been wicked in the end? |
A94739 | Have not our children then less priviledge then the Jews had? |
A94739 | How came Infant Baptism to be common in the Christian Churches? |
A94739 | IS Baptism with water an Ordinance of Christ, to be continued by his Disciples till the end of the World? |
A94739 | Is not the Infant Baptism sufficient if it be avouched at age? |
A94739 | Is not the end of the world, as much as the end of that age? |
A94739 | Is there any evil in it? |
A94739 | Is there any good by Baptizing persons at age, which might not be, though Infant Baptism were continued? |
A94739 | May not the sprinkling or powring water on the face, be the Baptism of Christ? |
A94739 | May we be said to be compleat as the Jews without infant baptism? |
A94739 | Was not the Covenant with Abraham, Gen. 17. the Covenant of grace? |
A94739 | What are Christians to do when they are Baptized? |
A94739 | What is it to Baptize into the name of the Father, Son, and Holy Ghost? |
A94739 | What is the Baptizing appointed by Jesus Christ? |
A94739 | What is the chief end of Baptism? |
A94739 | Whom are they appointed to Baptize? |
A94739 | Why did Paul then say, Christ sent him not to Baptize? |
A94739 | Why should not Infants be Baptized sith they were Circumcised? |
A94736 | And yet who more censorious, factious, turbulent, seditious, fals- hearted than themselves? |
A94736 | But it will be said, How can that be, sith it is against his will? |
A94736 | Doe they make a side or party to engrosse wealth, honour or secular power to themselves? |
A94736 | Doth God deliver the Godly? |
A94736 | Doth God heare prayers? |
A94736 | Hath God delivered us? |
A94736 | Hath God stood to us? |
A94736 | Hath the Sonne of God saved us? |
A94736 | If it be said they are factious, and disturbe the land by their faction; I would further know what is their faction? |
A94736 | If it be then asked who are they that are Right worshippers? |
A94736 | If then it can not be ascribed to fortune, or to men, to whom shall wee ascribe the delivery but to God? |
A94736 | If yee aske who doe so? |
A94736 | If you aske how? |
A94736 | Is it not for a necessary reformation? |
A94736 | O our God wilt thou not judge them? |
A94736 | They strive much you will say to prevaile; True, they strive, but for whom? |
A94736 | Thinkest thou that thou shalt be delivered out of my hands? |
A94736 | Were not the Ethiopians and Lubins a huge hoast with very many Chariots and horsemen? |
A94736 | What have the godly done, or what do they that there should bee such devices against them? |
A94736 | What is it they are earnest for? |
A94736 | When almost was there a time wherein a City was nearer spoyling and destruction, and yet preserved? |
A94736 | for themselves, or for God? |
A94736 | his command is to the contrary? |
A94736 | or whom doe they favour more than such persons? |
A94736 | yet because thou didst relie on the Lord he delivered them into thine hand? |
A62869 | 16. what a ridiculous conceit is this? |
A62869 | 48. though they are as mean and contemptible as a little child? |
A62869 | And are not their wives, and servants, hewers of wood, and drawers of water? |
A62869 | And shall we presume to do more without any warrant of his, even to admit them into his visible Church by Baptism? |
A62869 | And yet they were in covenant in his sense before, even the whole Nation? |
A62869 | Answ: Where doth Christ ever bid us receive little children in age? |
A62869 | Are all these in covenant with God? |
A62869 | At which words it is true, I said, and that justly, O how unhappy are the People that are seduced with these Toys, Are you not ashamed? |
A62869 | But doth Mr. Cragg think we must take that for true, which Protestants and Papists do avow without any proof from Scripture? |
A62869 | But how doth it appear that{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} signifies properly a young child? |
A62869 | Does Mr. Cragg think that the unbelieving Jews had the promise? |
A62869 | Doth Christ no more but take them up in his arms, lay his hands on them, and bless them? |
A62869 | Doth he know they were hypocrites? |
A62869 | For how were they Martyrs who testified nothing concerning Christ? |
A62869 | God thereby judged against infant- sprinkling? |
A62869 | How doth he know they were believers by outward assent and not by inward? |
A62869 | How doth he prove they were believers infants? |
A62869 | How should children be received but by providing Nurses? |
A62869 | I reply 1. if they were by disposition, how were they not by inward assent? |
A62869 | If it were, How was the Remedy as large as the Disease? |
A62869 | Is this a thing fit to entertain an infant with? |
A62869 | Jewes were baptized upon an incompleat repentance, when the text expressely saith, Then they that gladly received the word were baptized? |
A62869 | May not we this way as well decide for Antipaedobaptists as against them? |
A62869 | Now what is it to be admitted into the Covenant, but to be admitted to the promise or participation of the Covenant? |
A62869 | Or doth he think that Christs bloud was not avenged on them? |
A62869 | Or that the errour of Antiscripturians should spring from that tenet which doth so strictly insist on the Scripture? |
A62869 | Should not the multitude of words be answered? |
A62869 | Should thy lies( or devices) make men hold their peace? |
A62869 | The Text makes it to belong neither to parents nor children, but those that God cals? |
A62869 | To that of the verb of the present tense answer is before How doth Mr. Cragg prove that their children they had were young children? |
A62869 | What act did they shew which expressed outward assent to the acknowledgement of Christ as their Lord? |
A62869 | Where did he ever send them, that they might be received in his name? |
A62869 | Which it is said they had before? |
A62869 | Will any believe that from the tenet which doth so stifly maintain an Ordinance should spring the errour of being above Ordinances? |
A62869 | Would he have us receive them in his Name, and yet not receive them into his visible Church,& c? |
A62869 | Ye are circumcised with Circumcision made without hands, How is that? |
A62869 | and should a man full of talk be justified? |
A62869 | and when thou mockest, shall no man make thee ashamed? |
A62869 | and would be have all put out of his visible Church? |
A62869 | or that child is analogum to old and young? |
A62869 | or that he took that as a sufficient qualification for baptism, and yet required more as previous to it? |
A62869 | would Christ have us provide Nurses for little children? |
A62873 | 2. which who they are, and when this Power was given by the Dragon, they are not able to give any assurance of? |
A62873 | 7, 8, 9? |
A62873 | And how great an argument is this also to us that the rise and work of the Stone is near? |
A62873 | And they worshipped the Dragon, which gave Power unto the Beast; and they worshipped the Beast, saying, who is like unto the Beast? |
A62873 | Are we the friends and subjects of Jesus Christ? |
A62873 | Besides, who can secure the generation following from corruption? |
A62873 | But in the Banner of truth displayed p. 20. in answer to the question what this Stone is? |
A62873 | But with what colour can they make those powers Antichristian, who do maintain the faith of Christ? |
A62873 | Can we serve Christ and Belial? |
A62873 | Doth not the Lord call the Saints to arise also unto the prey? |
A62873 | For that was a part of Gods decree, as well as this, what should the people therefore now sing Hallelujahs more for, more than in those times? |
A62873 | How can this be? |
A62873 | I am come to send fire on the earth, and what will I, if it be already kindled? |
A62873 | If in Christs retinue there were a Judas, can any company of Saints secure themselves from hypocritical members, and their treachery? |
A62873 | If some only have rights to some offices and priviledges in respect of government, who shall distinguish? |
A62873 | Is there any Oracle of God, any Priest by Urim and Thummim, who can declare what is to be done? |
A62873 | Is there any that hath discerning of Spirits to find out each ones fitness? |
A62873 | Jesus saith unto them, did ye never read in the scriptures, the Stone which the builders rejected, the same is become the head of the Corner? |
A62873 | Suppose ye that I am come to give peace on earth? |
A62873 | To be a mixt Antichristian state, who cause their subjects to abjure the Popes Supremacy? |
A62873 | To have their Power from Rome, who have denied obedience to the Bishop of Rome? |
A62873 | What Kings are these? |
A62873 | Who is able to make Warr with him? |
A62873 | Why may not the Soldiers pull the Judges out of Westminster Hall, and take all their rusty Records, Laws ▪& c. And make a fire on them? |
A62873 | Why then are we found the friends and subjects of men? |
A62873 | how shall the right of each be tried? |
A62873 | now how can Saints be instrumental in this great work, except they first perform this act of separation? |
A62873 | what Court shall there be to decide controversies of this kind? |
A62873 | which occasioned them that stood by to say, revilest thou Gods High Priest? |
A62871 | 10. v. 1. desire, and pray for their conversion? |
A62871 | A saving Faith; Must then a saving Faith be the rule of our Baptism? |
A62871 | But I beseech you consider what Faith it is that is here meant? |
A62871 | C. He enquired where? |
A62871 | C. He replyed; at Ross you found fault with me for that translation, asking me, was I wiser than the translators? |
A62871 | C. To which was replyed; what is this to an Infant of dayes, or a child dying a hundred years old? |
A62871 | C. What fallacie? |
A62871 | His Servants, his Children; for can we imagine so many families without a child? |
A62871 | How can Infants be received in Christs Name, if they belong not visibly to him, and his Church? |
A62871 | Nay, doth Christ account it a receiving of himself, and shall we then refuse to receive them, or acknowledge them the subjects of his visible Kingdom? |
A62871 | Now the Quaere will be, what belief is here meant? |
A62871 | Now the Quaere will be, what is meant by every Creature? |
A62871 | Pelagius asks Austin where he places infants Baptized? |
A62871 | Quo teneam vultus mutantem Protea nodo? |
A62871 | T. Here is nothing to answer, is it not in the sixt verse, Who so shall offend one of these little ones which believe in me? |
A62871 | T. Mr. Tombes Asked what that was? |
A62871 | T. O how unhappy are the people that are seduced with these toyes, are you not ashamed? |
A62871 | T. That''s Latine( sayes Mr. T.) what do you understand by it? |
A62871 | T. What are these called{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}? |
A62871 | T. What have they to doe to alter any thing from the form of Christs institution? |
A62871 | T. Where? |
A62871 | T. Wherein? |
A62871 | The Anabaptists that night, and especially the next morning, triumphed, saying, where are your Champions now? |
A62871 | Vaughan, Henry, Sir, 1587?-1659? |
A62871 | Well then, doth Christ take Children in his armes, and would he have them all put out of his visible Church? |
A62871 | Why, tempt yee God, and put a yoak upon the neck of the Disciples? |
A62871 | Ye are circumcised with circumcision made without hands; How is that? |
A62871 | may they not be Gods sons by adoption, and their own by naturall generation? |
A62871 | so much lament their incredulitie? |
A62871 | were they not believers? |
A62871 | when they have sowed Darnel, and Cockle, may not we weed them out? |
A62871 | whether the believing yoak- fellow might live in the enjoying and use of the unbelieving yoak- fellow? |
A62871 | will it not follow then that whosoever refuseth them, refuseth Christ, and him that sent him? |
A62871 | would he have us receive them in his Name, and yet not to receive them into his visible Church, nor as his Disciples? |
A62870 | ( For if the trumpet give an uncertain sound, who shall prepare himself to battel?) |
A62870 | 114. ad Antiochum, Whither go dying infants to punishment or the Kingdome? |
A62870 | 13? |
A62870 | 14. of infants Covenant- holinesse in his sense before Luther, and Zuinglius; and then askes, is this irue? |
A62870 | 16. which excludes infants from baptisme, should not also exclude them from salvation for want of believing? |
A62870 | 2. and that Nations shall serve him? |
A62870 | 27. quis autem nesciat credere esse infantibus haptizari, non credere autem non baptizari? |
A62870 | And after Who dare think that it is( of the Anabaptists) such an error as excludeth them from grace? |
A62870 | And do you not see it fulfilled before your eyes? |
A62870 | And that the Kingdoms of the world shall become the Kingdomes of the Lord and his Christ? |
A62870 | And what need the people allow so much of their meanes then to maintain Ministers? |
A62870 | Are Janizaries who were baptized children of Greek Christians therefore visible members of the Christian Church? |
A62870 | Are you sure so many thousands are all unpardoned, or that God is not wo nt to pardon them and give them grace? |
A62870 | For to what end? |
A62870 | For what is a false Prophet but one that preacheth false doctrine? |
A62870 | For what is wanting to him, who is once formed in the wombe by the hand of God? |
A62870 | For wherein do I fight against heaven, and dispute againstmiracles rather then let go my error? |
A62870 | Hath he noi commanded to Disciple Nations? |
A62870 | His jest follows, A man was out of love with his wife,& c. and is not this the same kind of reasoning with yours? |
A62870 | If they be to be believed in so many, why not in this, which they put first? |
A62870 | In this manner, will not this man fight against heaven? |
A62870 | In which words did I either weaken the credit of the testimony of God? |
A62870 | Is it thereby to conclude against me the doctrine they held? |
A62870 | Might I not have repented and altered my speech? |
A62870 | Now what doth Mr. T. but bring this as the same tenet with mine? |
A62870 | Or accused God as if he led his people into evil by his wonders? |
A62870 | The cup of blessing which we blesse, is it not the Communion of the blood of Christ? |
A62870 | Then he askes me, But what real Horeticks can Mr. T. name that had holy lives? |
A62870 | They that passe such a censure must trust much to informations, which whether they be partial or impartial, true or false who can tell? |
A62870 | To his question, Did no body contradict Infant- baptism for so many hundred years? |
A62870 | What saies Mr. B.? |
A62870 | When he saith, why may we not write plainly against one anothers judgement by a loving consent? |
A62870 | Whence may it seeme I would have been hardened as Pharaoh, and judged God laid his wonders as stumbling blocks? |
A62870 | Whether Hacket or any other were as wicked, who knowes but God? |
A62870 | Who would not tremble to hear the holy God to be accused by man, as if he led his people into evil by his wonders? |
A62870 | Yet if I had said so, that I would say so for the time to come who can say but God? |
A62870 | and where are the infants of believers dying unbaptized disposed, with the believers or unbelievers? |
A62870 | judge the contrary to Gods judgement? |
A62870 | or rather judge the contrary to Gods judgement? |
A62870 | or regard so carelessely Gods judgement? |
A62870 | or sacrifice freely Gods glory to my fancies? |
A62870 | own confession contradictory to the title of his book? |
A62870 | regard carelessely Gods judgement? |
A62870 | sacrifice freely Gods glory to his own fancies? |
A62870 | the bread which we break, is it not the Communion of the body of Christ? |
A62870 | weaken the testimony of God? |
A62870 | who knowes not that to infants to believe is to be baptized, not to believe is not to be baptized? |
A62865 | & what is the tribulation? |
A62865 | 1. Who art thou that judgest anothers servant? |
A62865 | 13. when hee saith; If meat make my brother to offend, I will eat no flesh while the world standeth, least I make my brother to offend? |
A62865 | 18. and what is my house, that thou hast brought me hitherto? |
A62865 | 25. and what is a man more zealously affected to, then to his beloved spouse? |
A62865 | 4. Who are to be accounted weake ones nec to be thus scandalized? |
A62865 | A fourth question may be: who are to be accounted weak brethren whom we may not scandalize by the use of our Christian liberty? |
A62865 | A ninth question may be: whether there may be scandall by omission of the use of our liberty in a thing indifferent? |
A62865 | A second question may be, whether a christian be bound to avoyde scandalizing of evill, or unbelieving persons by the use of this liberty? |
A62865 | A sixth question may be: how long we are to forbeare the use of our liberty for feare of scandall? |
A62865 | A tenth question may be: whether a community, a nation, the publique Magistrate may be scandalized? |
A62865 | A third question may be: whether strong ones may bee scandalized by the use of Christian liberty? |
A62865 | Am I my brothers keeper? |
A62865 | An eight question may be: whether the restraint of using our liberty by reason of scandall be universall? |
A62865 | And is not weaknesse burden enough to thy selfe, but that it must also become thy brothers burden? |
A62865 | And what is an enemy to righteousnesse, but an enemy to God, Who loveth righteousnesse and hateth iniquity? |
A62865 | And what reward canst thou that art the Divels hired servant expect but destruction? |
A62865 | Are scandals ordered by God onely for the ruine of men? |
A62865 | Can a man take delight to damne his Child, his friend to enjoy his lust? |
A62865 | Can any Prince brook the sowers of sedition, the seducers of his subjects from their allegiance, the underminers of his authority? |
A62865 | Except a David or a Constantine, and some other christian Kings, how few of Gods people have injoyed any eminent degree of worldy glory? |
A62865 | For how can he be said to love his brother, who spreads a net for his feet: especially when he insnares his soule? |
A62865 | For how can it be otherwise, but that Gods wrath should break forth against those that continue practises against him as his enimies? |
A62865 | For what is the murther of the soule but grieving it, perverting it, causing it to sin, to feele Gods anger? |
A62865 | For wherefore are beleivers hated? |
A62865 | God lets nothing, no not scandals to fall out without excellent, though unsearchable wisdome, for righteous and good, though undiscernable ends? |
A62865 | Have they stumbled that they should fall? |
A62865 | How farre we are to regarde the Scandal that ariseth from fancy without any probable reason? |
A62865 | I would they were cut off that trouble us? |
A62865 | If a Cain or Iudas betray or destroy anothers life, who is aggrieved that they loose theirs? |
A62865 | If there be any excellency in thee: yet both are of the same kind: If thou differest from him, yet who made thee to differ from him? |
A62865 | In the practise of this sinne, especially by persecution, what are scandalizers but as Satans hands to execute what hee instigates them to? |
A62865 | Is it not for their constancy in the faith, their profession of the truth, their zeale to Christs kingdome, their obedience to his precepts? |
A62865 | Now doeth not he that cares not to destroy anothers soule deserve to have his owne soule lost? |
A62865 | Or what hast thou that thou hast not received? |
A62865 | Perhaps it may be asked whether the living may be scandalized by the actions of them that are dead? |
A62865 | Possibly it may be yet farther asked, whether sinfull omissions of things wee should doe, may become scandalls? |
A62865 | Seekest thou great things for thy selfe? |
A62865 | Shall a man because he is strong, kicke the weake under his feet? |
A62865 | Shall a man use his owne happines no better, but to make others miserable? |
A62865 | Shall we grow petulant and wanton? |
A62865 | Should it not be a joy to a man to lead others towards heaven, to keep them from hell? |
A62865 | Should it not bee a griefe to thee to destroy him whō thou art bound to help? |
A62865 | What wages have witches, the divels covenant servants, but confusion? |
A62865 | What we are to doe in case of scandall, either by using or not using our liberty? |
A62865 | Why dost thou judge thy brother? |
A62865 | Wilt thou destroy thy brothers soule whom thou thinkest to benefit? |
A62865 | Wilt thou disswade that which God commands? |
A62865 | Wilt thou doe the Divell service under shew of a good office to thy friend? |
A62865 | Wilt thou goe about to crosse his worke? |
A62865 | Wilt thou make thy ignorance his punishment? |
A62865 | said I they will doe these things without respect of avoiding scandall? |
A62865 | should his soule bee regarded by God, that makes no account of his brothers? |
A62865 | they are his members, v. 30. and what is it that a man will not give or doe to save his members? |
A62878 | & what is the tribulation? |
A62878 | 1. Who art thou that judgest anothers sevant? |
A62878 | 13. when hee saith; If meat make my brother to offend, I will eat no flesh while the world standeth, least I make my brother to offend? |
A62878 | 18. and what is my house, that thou hast brought me hitherto? |
A62878 | 25. and what is a man more zealously affected to, then to his beloved spouse? |
A62878 | 4. Who are to be accounted weake ones not to be thus scandalized? |
A62878 | A fourth question may be: who are to be accounted weak brethren whom we may not scandalize by the use of our Christian liberty? |
A62878 | A ninth question may be: whether there may be scandall by omission of the use of our liberty in a thing indifferent? |
A62878 | A second question may be, whether a christian be bound to avoyde scandalizing of evill, or unbelieving persons by the use of this liberty? |
A62878 | A sixth question may be: how long we are to forbeare the use of our liberty for feare of scandall? |
A62878 | A tenth question may be: whether a community, a nation, the publique Magistrate may be scandalized? |
A62878 | A third question may be: whether strong ones may bee scandalized by the use of Christian liberty? |
A62878 | Am I my brothers keeper? |
A62878 | An eight question may be: whether the restraint of using our liberty by reason of scandall be universall? |
A62878 | And is not weaknesse burden enough to thy selfe, but that it must also become thy brothers burden? |
A62878 | And what is an enemy to righteousnesse, but an enemy to God, Who loveth righteousnesse and hateth iniquity? |
A62878 | And what reward canst thou that art the Divels hired servant expect but destruction? |
A62878 | Are scandals ordered by God onely for the ruine of men? |
A62878 | Can a man take delight to damne his Child, his friend to enjoy his lust? |
A62878 | Can any Prince brook the sowers of sedition, the seducers of his subjects from their allegiance, the underminers of his authority? |
A62878 | Except a David or a Constantine, and some other christian Kings, how few of Gods people have injoyed any eminent degree of worldy glory? |
A62878 | For how can he be said to love his brother, who spreads a net for his feet: especially when he insnares his soule? |
A62878 | For how can it be otherwise, but that Gods wrath should break forth against those that continue practises against him as his enimies? |
A62878 | For what is the murther of the soule but grieving it, perverting it, causing it to sin, to feele Gods anger? |
A62878 | For wherefore are beleivers hated? |
A62878 | God lets nothing, no not scandals to fall out without excellent, though unsearchable wisdome, for righteous and good, though undiscernable ends? |
A62878 | Have they stumbled that they should fall? |
A62878 | How farre we are to regarde the Scandal that ariseth from fancy without any probable reason? |
A62878 | I would they were cut off that trouble us? |
A62878 | If a Cain or Iudas betray or destroy anothers life, who is aggrieved that they loose theirs? |
A62878 | If there be any excellency in thee: yet both are of the same kind: If thou differest from him, yet who made thee to differ from him? |
A62878 | In the practise of this sinne, especially by persecution, what are scandalizers but as Satans hands to execute what hee instigates them to? |
A62878 | Is it not for their constancy in the faith, their profession of the truth, their zeale to Christs kingdome, their obedience to his precepts? |
A62878 | Now doeth not he that cares not to destroy anothers soule deserve to have his owne soule lost? |
A62878 | Or what hast thou that thou hast not received? |
A62878 | Perhaps it may be asked whether the living may be scandalized by the actions of them that are dead? |
A62878 | Possibly it may be yet farther asked, whether sinfull omissions of things wee should doe, may become scandalls? |
A62878 | Seekest thou great things for thy selfe? |
A62878 | Shall a man because he is strong, kicke the weake under his feet? |
A62878 | Shall a man use his owne happines no better, but to make others miserable? |
A62878 | Shall we grow petulant and wanton? |
A62878 | Should it not be a joy to a man to lead others towards heaven, to keep them from hell? |
A62878 | Should it not bee a griefe to thee to destroy him whō thou art bound to help? |
A62878 | What wages have witches, the divels covenant servants, but confusion? |
A62878 | What we are to doe in case of scandall, either by using or not using our liberty? |
A62878 | Why dost thou judge thy brother? |
A62878 | Wilt thou destroy thy brothers soule whom thou thinkest to benefit? |
A62878 | Wilt thou disswade that which God commands? |
A62878 | Wilt thou doe the Divell service under shew of a good office to thy friend? |
A62878 | Wilt thou goe about to crosse his worke? |
A62878 | Wilt thou make thy ignorance his punishment? |
A62878 | said I they will doe these things without respect of avoiding scandall? |
A62878 | should his soule bee regarded by God, that makes no account of his brothers? |
A62878 | they are his members, v. 30. and what is it that a man will not give or doe to save his members? |
A94733 | 17. quam invovoluta tandem ista? |
A94733 | 19. as if[ nations] there comprehended only such elect persons and true beleevers? |
A94733 | 2. of his answer to my letter, page 13. that infants of beleevers have salvation if they dye in their infancy, by vertue of the Covenant? |
A94733 | 31. what made Abraham, Isaac and Jacob roots( as in nature, so holy roots) but the Covenant? |
A94733 | Am I therefore become your enemy, because I tell you the truth? |
A94733 | And can an infant out of the mothers womb do it? |
A94733 | Are the Janizaries any whit the more Christians because they were baptized infants of Christian Greekes? |
A94733 | As if Gods dictum were not factum: if they were not cast out, why doth the Apostle alleage that text? |
A94733 | Auferte hinc innocentes istos non est opus sanis medicus, sed male habentibus: non venit Christus vocare justos sed pecca ● ● res? |
A94733 | Besides, if this be not allowed upon cogent reason, how shall Scriptures and Truths be cleared? |
A94733 | But I aske Master Blake, whether Infant- Communion were not will worship? |
A94733 | But how doth this follow from my words, with any shew of right deduction? |
A94733 | But how knowes Master Vines this? |
A94733 | But how will Master Blake understand them? |
A94733 | But saith Master Blake where I pray you, do I make suoh Abrahams seed? |
A94733 | But were it granted that it were meant of a little child in age, how doth it follow that such a one is there a Disciple? |
A94733 | But what a ridiculous charge is this? |
A94733 | But what is more usuall with Schollars, then to call a fiction a Chimaera, without the imputation of scoffing? |
A94733 | But what one Text have I eluded in an, such manner? |
A94733 | But what ridiculous arguing is this? |
A94733 | But what sayes Mr Marshall to this? |
A94733 | But what spirit is Mr Blake possessed with that he so unbrotherlike perverts my words to make me odious? |
A94733 | Did not the like troubles happen in Queen Elizabeths daies in seeking to remove Episcopacy and ● eremoni ● s? |
A94733 | Ecqis tam vecors ut ista admittat? |
A94733 | For how shall we knowe when the analogy holds full propo ● tion? |
A94733 | For if the Covenant onely entitle to outward priviledges how doth it entitle to salvation? |
A94733 | For if we may do it in one thing, why not in another? |
A94733 | For whose instrument should he be that is sanctified for begetting a holy seed but Gods? |
A94733 | For why should lawes be made for it, but because many did neglect it? |
A94733 | He askes, what were those divisions and miscarriages which brought them so low? |
A94733 | How shall we avoyd idolizing of them that goe before us, and subjecting our judgments to them? |
A94733 | How then do children Covenant at baptisme, or enter into Covenant who yeeld no consent? |
A94733 | I ask whither the children have actuall standing in the visible kingdome of the Devill afore they are baptized or not? |
A94733 | I grant the promise will bee extended to them and their seed, but how? |
A94733 | I may well take up that speech of Absolom to Hushai, Is this thy kindnesse to thy friend? |
A94733 | I oppose them, he saith, but how? |
A94733 | I said, but have not the like ▪ of not the same things happened in other matters? |
A94733 | I say that infants are sanctified by extraordinary power, not by ordinary means as hearing the word, doe I therefore make this unusual? |
A94733 | Is Christ himselfe abrogated? |
A94733 | Is all spirituall meat and drinke in Sacraments abrogated? |
A94733 | Is circumcision of heart abrogated? |
A94733 | Is it equivocation in me to take the word covenant of grace onely of the covenant of saving grace? |
A94733 | Is the Apostle: 〈 ◊ 〉 Proposition of parents in generall, 〈 ◊ 〉 of 〈 … 〉 beleeving, and another unbeleeving in particular? |
A94733 | Master Blake saith, And where I pray you doe you find those words that christianity is hereditary? |
A94733 | Master Vines, Master Thomas Goodwin, and Master Marshall? |
A94733 | Mr Blake askes, How is it that wicked parents are now brought in this dispute? |
A94733 | Mr Blake saith, may we not require one other instance of a Popish truth standing up against an Orthodox errour, besides this incontroversie? |
A94733 | Mr Marshall askes how I prove his Father was a Christian when he was born? |
A94733 | Mr Marshall saith, who taught you it must be so interpreted? |
A94733 | Quid de parvulis pueris, si ex Adam aegroti? |
A94733 | Quid necessarium ergo habuit Infans Christum, si non aegrotat? |
A94733 | The Anabaptists in Germany rose up, and with fire ● nd Sword pulled down Magistracy, Scholes,& c. did the like, if not the same things happen here? |
A94733 | What should I say more? |
A94733 | Who did ever talke of a command that a man should be animal rationale, or of a Sacrament that it should be a Seale of the Covenant? |
A94733 | Why doest thou set at at naught thy brother? |
A94733 | Why then doth Mr Marshall deale so with others? |
A94733 | Yea, The second rule overthrowes all, For if we may not soly rest on the analogy; why at all? |
A94733 | answer this? |
A94733 | did not Master Marshall make sundry syllogismes in the same Sermon? |
A94733 | or doe I any where say, that such only are Disciples and to be baptized? |
A94733 | si sanus est qu ● re per eos qui eum diligunt medicum quaerit? |
A94733 | when is the proportion full, if onely when omnia sunt paria; this can never happen in analogies between the rites of Moses and rites of Christ? |
A94733 | when nothing can be fairely brought against the one, but may be also concluded on the other? |
A94733 | where shall we stay? |
A94733 | whether any command about the Jewes Sacraments now bind us? |
A94733 | whether baptizing of bells were not will- worship? |
A94733 | whether there be the same Church- state now that was then? |
A94733 | would any man construe the words[ 〈 … 〉 to Beleevers] any otherwise then thus, the promise of saving Grace is made by God to Beleevers? |
A94733 | 〈 ◊ 〉 had said, Did not divisions and other miscarriages and persecutions bring the Non- conformists of England as l ● w as the Anabaptists? |
A09262 | ( when will the new moone be gone that we may sell Corne? |
A09262 | 1 The first question is, what is to bee thought of those that suffer evill for the service of God? |
A09262 | 1 Whether ignorance of a mans dutie, doe in any sort excuse his not doing of it? |
A09262 | 1. v. 3. what of that they might yet be devout, and holy might they not? |
A09262 | 2 What measure of holy knowledg is required of each one? |
A09262 | 2 Whether we may neglect the busines of our calling to imploy our selues in the service of God? |
A09262 | A courtesy thinke you? |
A09262 | A gangrene kils when it gets to the heart, and what will that doe that is bred in the heart? |
A09262 | And yet art though loath to haue any thing to doe with him, in such places, in such exercises? |
A09262 | Are they honorable services? |
A09262 | Art thou a faithfull Minister, a iust Magistrate, an honest tradesman as well as thou pretendest to be a Christian? |
A09262 | Art thou vnable to iustifie thy faith by the Scriptures? |
A09262 | Be our thoughts( my brethren) on these things? |
A09262 | But now during this straightnesse, what sighes and sorrowes doe possese the Godly heart? |
A09262 | But now if there be ever a deformed Impe in body, minde,& manners plant him in the Ministery; and why? |
A09262 | But thou hast no money to buy bookes: what? |
A09262 | But what? |
A09262 | Consider then your selues, in your thoughts what is it you most thinke of? |
A09262 | Could now these coveteous and vnbelieuing people spare so much time or cost vpon God Almightie? |
A09262 | For what will not a gracelesse ignorant man doe, who knowes not, but he may doe any thing? |
A09262 | For why? |
A09262 | Hast thou no sound knowledge of religion thy selfe? |
A09262 | He that hath already denied the power of Godlinesse, will it be any wonder if afterwards he deny the forme of it? |
A09262 | How doeth he long till his heart bee againe enlarged, that hee may run the race of Gods Commandements? |
A09262 | How many sermons haue I heard in vaine? |
A09262 | How tedious aud irksom is this bondage? |
A09262 | Ieroboam will set vp Idolles, and what gets he by that but the shame and destruction of himselfe and his Posterity? |
A09262 | If all the men must go vp& leaue their Houses, who shal in their absence defend their Wiues, Childrē, Goods, Cattle,& c. frō spoile? |
A09262 | If their deeds were good why doe they hate the light? |
A09262 | If their opinions were sound, why are they afraid of Scripture? |
A09262 | If you aske her now, What is thy beloued more then another beloued? |
A09262 | In fine wher''s thy loue to Christ, whilst I see thy vngodly life, whereby thou dishonourest Christ ▪ and shamest the name of a Christian? |
A09262 | Is he thy friend? |
A09262 | Is it not euen so my bretheren, which of vs can excuse our selues, and say my heart is innocent? |
A09262 | Is it not strange that they should be men that professe it, and that forwardly too sometimes, who yet are not able to maintaine i ●? |
A09262 | Is it of Christ, of his excellencies, of his benefits? |
A09262 | Is not thy conscience convinced by sure proofe that the religion which thou professest is the very truth of God? |
A09262 | Let coveteousnes tyrannize ouer him: how basely, niggardly, scraping, pinching and sparing will he be? |
A09262 | Loue Christ? |
A09262 | May we belieue such men when they say Christ is their beloued? |
A09262 | Nay who is not ashamed of it? |
A09262 | No; is it not? |
A09262 | Now then what can vphold a man in his obedience to Gods law, and dependance vpon Gods promises? |
A09262 | Now who coulde eate his meate merrily that must pay such a shot? |
A09262 | Now who would not be ashamed of such a master, and such a service? |
A09262 | Run our desires and wishes this way? |
A09262 | Say now in thine owne heart, how foolish, how brutish haue I beene? |
A09262 | Stands thy faith in the wisedome of men,& beleiuest thou because of their saying? |
A09262 | Such a dutie was vrged vpon me, doe I practise it or no? |
A09262 | The Coveteous Iewes would not spare the fat Cattle for Sacrifices; what saue they by that? |
A09262 | Vse 2 2 The second vse of this point shal be for admonition, that each one do make triall of his estate, whether he be the seruant of sinne yea or no? |
A09262 | What can we pretend for this monstrous negligence? |
A09262 | What comforts of this life, what pleasures of sin can be sweete which are every moment imbittered with so many woes? |
A09262 | What iniuries did he not passe by, and pardon? |
A09262 | What kindnes was done vnto him, but it returned vpō the head of the doer with abundant recompence? |
A09262 | What meane else those carelesse thoughts and speeches of many? |
A09262 | What shall we say, my brethren, to the lamentable ignorāce amongst people: shall we excuse it? |
A09262 | What will become of vs then might the people say? |
A09262 | What? |
A09262 | What? |
A09262 | [ Behold, saith Peter in the name of all the rest, wee haue forsaken all and followed thee; what therefore shall wee haue? |
A09262 | [ and wherein had they spoken stubbornelie against him? |
A09262 | [ haue they not all heard the Gospell? |
A09262 | canst thou not reade? |
A09262 | how like a beast, nay how much worse thē a beast haue I liued? |
A09262 | loue Christ, yet not know him, except it be by his name; loue him? |
A09262 | must all Tillage cease? |
A09262 | must no regard be had for the fruit of the Earth for every 7 yeare? |
A09262 | one sinne liued in without repentance is enough to pull a man to hell, and will it not be enough to poperie, or any other heresie? |
A09262 | such a grace was commended vnto me, haue I such a grace? |
A09262 | such a rule was prescribed me, doe I follow it or not? |
A09262 | were these Iewes here such kinde of bondmen? |
A09262 | what if harvest& vintage proue bad in the sixe yeeres what shal we haue to liue vpō in the 2 years after? |
A09262 | why this is the direct way to starue vs all? |
A09262 | yea is there any one particular sinne that raignes ouer thee, wherein thou liuest wittingly and wilfully howeuer thou forsake others? |
A62877 | ( even on a stated maintenance) and they which wait at the Altar, are partakers with the Altar? |
A62877 | 12. Who can understand his errours? |
A62877 | 14. and should he not be of ours? |
A62877 | 20, 21. useth this exprobration, Where is the wise? |
A62877 | 27. they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? |
A62877 | 35, 36, 37, 38, from the love of Christ? |
A62877 | And Jesus answering said unto them, Do ye not therefore erre, because ye know not the Scripture? |
A62877 | And by whom among us is this denyed? |
A62877 | And how many places did the Apostles preach in, where they converted not one( I think) for a hundred, that some of us see converted in one Parish? |
A62877 | And how shall they bear without a Preacher? |
A62877 | And how shall they believe in him of whom they have not heard? |
A62877 | And how shall they hear without a Preacher? |
A62877 | And if I say the truth, why do ye not believe me? |
A62877 | And of slanderers that reproach their Ministry? |
A62877 | And shall we after all the arguments given of Christs being the true light, follow after ignes fatuos, under pretence of new light? |
A62877 | And shall we go after such Masters, and leave Christ? |
A62877 | And the Prophets, do they live for ever? |
A62877 | And then Christ himself? |
A62877 | And what communion hath light with darknesse? |
A62877 | And what concord hath Christ with Belial? |
A62877 | And who contradicteth them in this? |
A62877 | And who denieth it of any, but Ideots and Infants? |
A62877 | And who denieth this? |
A62877 | And why do not the Papists and Quakers observe, how they condemn their own Ministry by this Argument? |
A62877 | And why should we set our eyes then on that which is not? |
A62877 | And wilt thou pursue the dry stubble? |
A62877 | Are all Apostles? |
A62877 | Are we better then the Apostles? |
A62877 | As constantly, and diligently, and soundly, as now they are instructed? |
A62877 | Believest thou not that I am in the Father, and the Father in me? |
A62877 | But I say have they not heard? |
A62877 | But the light within us can not of it self make us believers, sith the Apostle saith, How shall they believe in him of whom they have not heard? |
A62877 | But what if some Ministers do labour with less encouragement and success? |
A62877 | But when will the undertaker produce these Records? |
A62877 | Do men gather grapes of thorns, or figs of thistles? |
A62877 | Do they affirm that all men have the light of Reason? |
A62877 | Do they maintain that this Light is from Jesus Christ, both as the author and restorer of nature? |
A62877 | Do they make Papists and Quakers of all where they come? |
A62877 | Do they say that all this light( within us and without us) is to be hearkened to and obeyed? |
A62877 | Do they say that repaired or reprived nature, may be fitly called grace? |
A62877 | Do we not know that they which minister about holy things, live of the things of the Temple? |
A62877 | For if they had, what need such transforming, renewing, non- conformity to the world, putting off the old man? |
A62877 | For what fellowship hath righteousnesse with unrighteousnesse? |
A62877 | For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun? |
A62877 | For what man knoweth the things of a man, save the spirit of a man which is in him? |
A62877 | Had they their will against the Ministry in this Land, would it promote the Gospel, and the salvation of the people? |
A62877 | Hath not God made foolish the wisdome of this world? |
A62877 | Have not the Jansenists proved them so versatile in their determinations, as to make their resolutions such as might fit all humours? |
A62877 | How can he be clean that is born of a woman? |
A62877 | How few did he convert, that spake as never man spake? |
A62877 | How few do they win in a whole Countrey? |
A62877 | How many thousand remained malicious cruel enemies? |
A62877 | How then can their light be sufficient to help them to the belief of this? |
A62877 | How then shall they call on him in whom they have not believed? |
A62877 | If it be the Papal, why do they not speak out and say so: doth jugling suit with matters of eternall life or death? |
A62877 | In their Council of Treat but deceit? |
A62877 | In their Iesuits and Casuists but juggling? |
A62877 | Is it a crime to eat and be cloathed? |
A62877 | Is that their fault? |
A62877 | May you not discern a vain- glorious spirit, a self- seeking, proud, carnal spirit in them? |
A62877 | Now how did that anointing teach them? |
A62877 | O death where is thy sting? |
A62877 | O grave where is thy victory? |
A62877 | O what deceivers of poor souls are these? |
A62877 | Oh how sweetly might men live, how comfortably might they dye, if they did make use of it? |
A62877 | Or are Ministers most unworthy of their daily bread? |
A62877 | Or is it long of wicked hearts? |
A62877 | Shall people travell far, throng much, be at much cost to see a gracious Queen? |
A62877 | Shall the thing formed say to him that formed it, why hast thou made me thus? |
A62877 | Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
A62877 | Shall we follow our own conceits which so often prove foolish, and neglect Christs doctrine which alwayes proves wise and safe? |
A62877 | Should not our eyes and our hearts be drawn after him? |
A62877 | Should not we magnifie the Lord Jesus as the Sun of Righteousnesse? |
A62877 | Sould not our souls adore him? |
A62877 | The heart is deceitfull above all things, and desperately wicked, or incurably sick, who can know it? |
A62877 | Their reviling, but their disturbed passions, and impatience of gainfaying? |
A62877 | Then he remembred the daies of old, Moses and his people, saying, Where is he that brought them up out of the Sea, with the shepherd of his flock? |
A62877 | We will not venture our lives upon Mountebanks, and will we venture our souls upon deceivers? |
A62877 | What advantage then bath the Jew? |
A62877 | What do their censures of others shew, but a minde to extoll themselves? |
A62877 | What is man that he should be clean? |
A62877 | What is there in their conclave but policy? |
A62877 | What new doctrine is this? |
A62877 | What real comfort, or spiritual help to holiness, or heavenly directions, do they give to lead men to God, better then Christ hath done? |
A62877 | Where is the disputer of this world? |
A62877 | Whereas they say, the light within is sufficient, if obeyed: Our Question is, Whether it be sufficient to make men obey it? |
A62877 | Wherefore hidest thou thy face, and holdest me for thine enemy? |
A62877 | Which of you convinceth me of sin? |
A62877 | Which of you convinceth me of sin? |
A62877 | Who would choose his dwelling on the mast of a ship, where winds, and stormes, and perpetual tossings take away all rest? |
A62877 | Who would instruct them publikely and privately? |
A62877 | Who would make his bed upon thornes? |
A62877 | Why did Christ preach himself while he was on earth, if the people had all sufficient Light before? |
A62877 | Why did he send his Apostles to preach through the world, if the people had sufficient Light before? |
A62877 | Why did he set Pastours and Teachers in his Church, if all have a sufficient Light within them? |
A62877 | Why did not the world believe in Christ, even generally, before his coming? |
A62877 | Why do the Quakers go up and down teaching men their own Doctrines, if all men have sufficient Light already? |
A62877 | Why do they cry out against us as being in darknesse, when all men have sufficient Light within them? |
A62877 | Why then is there not long ago, a setled concord among all these? |
A62877 | Why what man did they ever speak with, that''s a Christian, that denieth it? |
A62877 | Will they pray for more light and grace, or not? |
A62877 | Wilt thou break a leaf driven to and fro? |
A62877 | Would any man in his wits reason thus? |
A62877 | Your Fathers where are they? |
A62877 | and he which is born of a woman, that he should be righteous? |
A62877 | are all Prophets? |
A62877 | are all Teachers? |
A62877 | if Reason was then a sufficient Light? |
A62877 | or what profit is there of circumcision? |
A62867 | 21. seems to triumph in this Argument, when he saith: Who then is not afraid to refuse them, who will receive Christ? |
A62867 | 37. where when the Eunuch asked Philip, What letteth me to be baptized? |
A62867 | A barrell began to be made, why the wheel running doth a pitcher come forth? |
A62867 | And againe, for as much as God gave them the like gift, as he did unto us, what was I that I could withstand God? |
A62867 | And doth not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 comprehend both Sexes? |
A62867 | And if so, here is an expresse example in formall terms for womens receiving the Lords Supper? |
A62867 | And why may not b ● a like allusion, uncleane be put for bastards, and holy for legitimate? |
A62867 | Are all borne of those parents whereof one is not sanctified in the other begotten in the monethly courses? |
A62867 | Are all borne of those parents whereof one is not sanctified in the other, without the Covenant of grace? |
A62867 | B ● sides, are not sanctification, and cleannesse, and honour, all one in these passages? |
A62867 | BVt what benefit comes to children by such kinde of sealing as this is? |
A62867 | Besides, must children be baptized, because they are capable of Grace? |
A62867 | But I pray you, whose Glosse was this? |
A62867 | But are any other among men covenanters, but the elect who are purchased by the blood of the everlasting covenant? |
A62867 | But are we not borne againe by the Word, and must that be but once preached? |
A62867 | But doth he seeme onely to restraine it to the case of necessity? |
A62867 | But have not the like, if not the same things happened in other matters? |
A62867 | But how knowes Mr. Vines this? |
A62867 | But this is bu ● a shift; for why may not an unbeliever he said, as w ● ll to possesse his vess ● ll in holines, is to be sanctified? |
A62867 | But what is all this to prove your Minor, which is not of potentiall having inward grace, which is not denied, but of actuall having? |
A62867 | But what is this instance to your purpose? |
A62867 | But what saith the supposed Origen? |
A62867 | But what then? |
A62867 | But where is the command that he must be baptized first? |
A62867 | But you say, it binds us virtually only to seale ours with the signe of Baptisme; I pray you then what meane you by this virtuall binding? |
A62867 | Can any forbid water, that these should not be baptized, who have received the holy Ghost as well as wee? |
A62867 | Cernimus, an qui amant ipsi sibi somnia fingunt? |
A62867 | Could every one of them promise that Christ should be borne of his flesh? |
A62867 | De ceremoniali illa sanctitate quid dicam? |
A62867 | De faederali illa sanctitate quid dicam? |
A62867 | Did not divisions and other miscarriages and persecutions, bring the Non- conformists of England as low as the Anabaptists? |
A62867 | Did not some of them grow a dangerous and turbul ● nt Sect? |
A62867 | Did not the like troubles happen in Q. Elizabeths dayes in seeking to remove Episcopacy& Ceremonies? |
A62867 | Doe fornicating or unbelieving parents never beget children that shall be within the Cov ● nant of grace, or federally holy? |
A62867 | Doe unbelieving husbands never use their wives but in their monethly courses? |
A62867 | Doe we see? |
A62867 | Doth it follow, that every one that was circumcised, was in the Covenant of Grace? |
A62867 | For could every man in Covenant challenge these things at Gods hand, and that by vertue of the Covenant? |
A62867 | For if we may doe it in one thing, why not in a nother? |
A62867 | For to what end serves this your Narration of your adversaries, but to beget an Odium, hatred or prejudice at least in your Auditors? |
A62867 | For what if that never be? |
A62867 | For what? |
A62867 | Hast thou kept the Lords day? |
A62867 | Hath God cast away his people? |
A62867 | Having sayd what heresie ever came abroade, without Verbum Domini in the mouth of it? |
A62867 | How shall a minister do when he can not come to the knowledge of it? |
A62867 | I delivered unto you that which I received from the Lord, was not that a command, and that to the whole Church, women as well as men? |
A62867 | I do believe: Dost thou renounce? |
A62867 | I may apply to you the words of Horace, Amphora coepit institui, currente rota cur ● ● recus exit? |
A62867 | I pray you then tell me, wherein you make their condition different? |
A62867 | I reply, Have none of the adversaries of the Anabaptists undermined Magistracy? |
A62867 | If it be said, it is a believing nation, when the greatest part are Believers, how shall that be known? |
A62867 | Imò ve ● ò nisi priùs docuisset in quem finem baptizaret, quis tandem ad ejus baptismum accessisset? |
A62867 | Infants are not to be baptized, because that which is not in so many words commanded in the new Testament, ought not to be done? |
A62867 | Is it a religious end and use, to refresh them who are the temples of the Holy Ghost? |
A62867 | Is not sinne mortified, the Church sanctified by baptisme, and are not these often? |
A62867 | Is there a command or institution of God, binding the Jews to call Circumcision so? |
A62867 | Is there any argument or proofe in this? |
A62867 | Is this then your meaning, that it doth not binde expresly and in terminis, but virtually, that is, implicitely, and by Interpretation? |
A62867 | Know you not that so many of us as were baptized into Jesus Christ, were baptized into his death? |
A62867 | No expresse Law against polygamie; no expresse command for the celebration of a weekely Sabbath; are therefore Christians free in all these c ● ses? |
A62867 | Now then who are they on whom God should bestow faith and regeneration, but Gods Elect? |
A62867 | Now what kinde of quiet would this have given them, to tell them that their children were not bastards? |
A62867 | Nunquamne Infideles utuntur uxoribus nisi menstruatis? |
A62867 | Of that Covenant- holinesse what shall I say? |
A62867 | Of that ceremoniall holinesse what shall I say? |
A62867 | Omnesne nati ex ijs parentibus quorum alter non santificatur in altero geniti sunt in menstruis? |
A62867 | Omnesno nati ex ijs parentibus quorū alter non sanctificatur in altero sunt extra foedus gratiae? |
A62867 | Or, what discomfort in truth, do they give them, which you do not? |
A62867 | Quid enim? |
A62867 | Quid ergo? |
A62867 | The believing wife may with a good conscience keep company with the unbelieving husband( for why should anothers conscience defile her?) |
A62867 | True, but whose consequence is this? |
A62867 | We being many, are one bread, and one body; for we are all partakers of that one bread, and are not women as well of the body as men? |
A62867 | What comfort then doe you give them indeed which the Antipaedobap ● ists doe not give as well as you? |
A62867 | What doth the most grown man in any of these, more then an Infant may do? |
A62867 | What say you to these things? |
A62867 | What strength of reason is in this? |
A62867 | What then? |
A62867 | What then? |
A62867 | When John did say, Repent, for the kingdom of heaven is at hand, did he not teach those whom he was about to baptize? |
A62867 | Who will not baptize them, that is willing to baptize disciples in the name of Christ? |
A62867 | Why did not the Apostles so, nor any other Ministers to this day? |
A62867 | Why tempt ye God to put a yoak upon the necks of the Disciples? |
A62867 | children, or Samuels stood before God in Mr. Cottons sense? |
A62867 | cum diceret Joannes, Poenitentiam agite, appropinquat enim regnum coelorum, non docebat quos erat baptizaturus? |
A62867 | how strange? |
A62867 | how strange? |
A62867 | or a command or institution for us by vertue of the command to the Jews to call it so? |
A62867 | or doe they that love, faine dreames to themselves? |
A62867 | or every one of their women that shee should be the mother of Christ? |
A62867 | quam aliena? |
A62867 | quam aliena? |
A62867 | that Marriage is honourable among all,( even Infidels) and the bed und ● filed? |
A62867 | that she may be holy in body, is it not meant, that she may be chaste? |
A62867 | was not the practise of Hacket and his companions like that of Iohn a Leyden at Munster? |
A62867 | where shall we stay? |
A62867 | which is, saith he, every way parallel, and answers in either of the branches? |
A62867 | yea verily, unlesse he had first taught to what end he did baptize, who at last would hav ● come to his baptisme? |
A94737 | ( or the Protestants?) |
A94737 | 2. that the Messias ● hould ● hould be born at Be ● hlehem, without the Churches infallibility? |
A94737 | 36. saying, Who made me a Judge over you? |
A94737 | 40. such an absolute dominion is given him, that though he should draw innumerable souls with him to Hell, no man must say to him, Why dost thou so? |
A94737 | 57. yea, and why even of your selves judge ye not what is right? |
A94737 | 7. who maketh thee to differ from another? |
A94737 | 8. the having of ready Scribes counted a happiness to the Jews? |
A94737 | Acts 8. or any other Chapter in the Bible, unless the Church, that is the Pope, tell them? |
A94737 | And is it possible for these men than to know any thing? |
A94737 | And to this insolent demand, where was your Church before Luther? |
A94737 | And we have cause to press them as in the next Objection, Why do not then your Priests do Miracles? |
A94737 | And why was nothing done to Paul Form? |
A94737 | Are all teachers? |
A94737 | Are all the visible men in the congregation, which is the Church, men preaching, baptizing, and converting Nations? |
A94737 | Are not Women part of the congregation, which is the Church? |
A94737 | Are not the ninth and tenth ages since Christ counted unhappy for want of learned Writers? |
A94737 | Are not therefore Students encouraged, and they that search Libraries the men that discover truth to the World? |
A94737 | Are the contrary tenents any of the Articles, which in his Manual of Controversies H. T. defends against the Protestants? |
A94737 | Are they any more a living Judge than the Scripture? |
A94737 | But how doth he prove his Minor? |
A94737 | But if this be the fashion of their Councils who can tell when one decree is contrary to another if these were not? |
A94737 | But is not this a mockery to say the Church may not do it, and yet they do it, and H. T. avoucheth it? |
A94737 | But might there not be Protestant Saints which he hears not of? |
A94737 | But was ever such language used by any Apostle or Ancient to term the Church of Rome any other than the believers dwelling or being at Rome? |
A94737 | But what Church is there that so resolves her Faith? |
A94737 | But what a notorious falshood is this? |
A94737 | But what did this Council define? |
A94737 | But what do the Councils in these two Ages say for H. T. his Minor? |
A94737 | Can any Image of Christ teach these? |
A94737 | Did the Church perish( saith St. Augustine to the Donatists, or did she not? |
A94737 | Did they first consult the Church, or the Church them? |
A94737 | Did they gather their Expositions out of Popes Decrees, Canons of Councils, or examine them by them? |
A94737 | Do not men complain of the Darkness of Times for want of Books? |
A94737 | Do not men more credit eys than ears? |
A94737 | Do not their very Breves, and Monitories, and Decrees, shew that it is a private spirit they act and decide by? |
A94737 | Do not they know that such an attempt would be but an exposing of Popes and Councils to contempt, and make their Canon Law appear ● idiculous? |
A94737 | Do they preach and baptize? |
A94737 | Doth a church persecuted and drive ● out of a place cease to be a church, because they and their successors are removed out of their dwellings? |
A94737 | Fed on Ashes, having a deceived heart that turneth him aside, so as that he can not say, Is there not a Lie in my right hand? |
A94737 | For is the Church a congregation of visible men preaching, baptizing, and converting Nations? |
A94737 | For what doth he acknowlege to be a point approved, and such as we are bound to believe by this mark? |
A94737 | For what is that salutation or honorary worship, H. T. saith the second council of Nice allows to Images? |
A94737 | For why do these private men take so much pains to publish Commentaries? |
A94737 | Have the Popes any better means to expound Scripture by than the Fathers? |
A94737 | Have they any more than a private spirit? |
A94737 | He lies without sense in the Monument, and his words are in force, Christ sits in Heaven, and is his Testament contradicted? |
A94737 | He speaks in a particular case in which nothing had been defined by the Church, namely whether God could be seen with corporal eyes? |
A94737 | He will not make it an universal whole which is predicate or said on more churches, in quid, that is, when the question is what the more churches are? |
A94737 | How can a church of one denomination be universal? |
A94737 | How shall they believe in whom they have not heard? |
A94737 | I reply, Doth H. T. think the Book is not now to be seen to detect his falsity? |
A94737 | If any say, How then hath Peter something singular ascribed to him? |
A94737 | If any were asked who is in his wits, What is the church of Naples? |
A94737 | If he write, is it not that we may read, and will he have us read and not judge, and can we judge without humane reason? |
A94737 | If she did not, what madness moved you to separate your selves from her, on pretence of avoiding the communion of bad men? |
A94737 | If she did, what Church brought forth the Donatists? |
A94737 | If that Council did not define Arianism, how were they deluded? |
A94737 | If they have a publick spirit, why do not the Popes make us an Exposition of Scripture, which all must own? |
A94737 | Is it not a thing for which Ptolomaeus Philadelphus was renowned, that he stored the Library at Alexandria in Egypt with Books? |
A94737 | Is it that I might enervate or reprehend the Popes Decree? |
A94737 | Is not their spirit as much private, as Calvin''s, Beza''s, Luther''s, and others, and these mens spirit as publick as theirs? |
A94737 | Is the Scripture any more a dead Letter than the Popes Breves or Trent Canons? |
A94737 | Is there any thing the Popes can do more necessary than this, that they may end all controversies, and guide all souls aright? |
A94737 | Let us read, why do we contend? |
A94737 | May not a man have Faith and Salvation in a Wilderness where he knows of no church? |
A94737 | Now what doth he answer? |
A94737 | One Mystery sure is the Holy Ghost''s overshadowing the Virgin Mary, another the Union of the two Natures? |
A94737 | Open, let us read, we are Brethren, why do we contend? |
A94737 | Or that the Memorials of these things are lost, who goes about to excuse Mariana or the Order of Jesuits in this manner? |
A94737 | Or the British Antiquities by the Songs of Bardes than by Julius Caesar''s Commentaries, Tacitus, and other Historians Writings? |
A94737 | Or who that reades Authours of those and other Ages does not perceive in those Epistles the style and terms of far later Ages? |
A94737 | Pope Damasus I believe had more help from Hierome to expound Scripture by, than Hierome from D ● m ● sus? |
A94737 | Suppose the place wasted and destroyed, shall that destroy the being of the church which was there before? |
A94737 | The bread which we break, is it not the communion of the body of Christ? |
A94737 | The cup of blessing which we bless, is it not the communion of the blood of Christ? |
A94737 | There is no better way to decide Controversies than by the Scripture expounded by the Church, and according to the Rule of Apostolical Tradition? |
A94737 | Was not this the great unhappiness that came into the West by the Inundations of barbarous Nations in that they spoiled Libraries? |
A94737 | Was she an universal Bishop also? |
A94737 | We are brethren, why do we strive? |
A94737 | Were the things done before the Flood or since better preserved by oral Tradition than by Moses Writing? |
A94737 | Were the things done before the Wars of Troy better preserved thereby than these Wars by Homer''s Poems? |
A94737 | What can the sign of the Cross teach, but that there was such a kinde of punishment to put men to Death? |
A94737 | What if men would not persevere? |
A94737 | What should the Father of the Church do? |
A94737 | What think you of Pope Joan? |
A94737 | What? |
A94737 | Where is it so plainly forbidden to adore Christ in what place soever we believe him to be really present, as it is to work upon the Saturday? |
A94737 | Who ever heard of a Protestant Pope? |
A94737 | Who would not think that man crazed that should talk or write so? |
A94737 | Why did Cajetan, Arias Montanus, the R ● emists, and many more translate and expound according to the Letter? |
A94737 | Why doth not the Pope forbid them to expound till they have consulted him? |
A94737 | Why may not the Donatists, the Novatians, or the Greeks,( much more) do so as well as Papists? |
A94737 | Why should not the Popes expositions be rejected as well as others? |
A94737 | Why strivest thou? |
A94737 | Will H. T. be more unbelieving than a Jew who acknowledgeth the Books of Moses, the Psalms, and Prophets, to be Gods Word? |
A94737 | Will H. T. say Barnabas was more worthy than Paul? |
A94737 | Will H. T. say she was below them in power and dignity? |
A94737 | Will any call a mother of twenty children all her twenty children? |
A94737 | Will he make every Priest, or Legate, or Register of the Pope to be infallible? |
A94737 | Will ● e permi ● them to teach that of which they have no infallible assurance? |
A94737 | Wit not Printing a great Benefit to the World? |
A94737 | Would he say, It is the church of Rome? |
A94737 | Would not such men as these secretly disdain and smile in scorn, if any should prefer any of the best Expo ● itions of Popes before their own? |
A94737 | Yet were it yielded that Peter was Bishop or chief Pastour, how will it be proved that he was to have a Successour? |
A94737 | Yet were these things granted to H. T. that the Roman church were Mother and Head, is this a fit reason to term it catholick? |
A94737 | and how shall they hear without a Preacher? |
A94737 | and what hast thou that thou didst not receive? |
A94737 | c. 6. reject it, and Bellarmin reckon it among the reprobate councils, if it were not Arian? |
A94737 | do not we count them great Benefactours who build and preserve Libraries? |
A94737 | do the Protestant churches in their confessions avow the same, which he here saith the council ascribed to Waldensis the Merchant of Lyons? |
A94737 | how then? |
A94737 | now if thou didst receive it, why dost thou glory as if thou hadst not received it? |
A94737 | or any controversie between us and them to be decided? |
A94737 | or more than they love me? |
A94737 | or the Fathers than other learned men in these days? |
A94737 | or who can tell when a decree is approved by a Pope if neither of these were? |
A94737 | what need they lament or renounce the fact if it were not so? |
A94737 | where''s the agreement? |
A94737 | where''s the infallibility they so vainly arrogate to their Church? |
A94737 | wherein was the fraud but in that the words being of double sense, yet indeed decreed Arian doctrine? |
A94737 | why doth Austin l. 3. contra Maximinum c. 14. oppose that council to that of Nice, and Maximinus allege it for himself if it did not decree Arianism? |
A94737 | would he have us go to a council approved by the Pope to know whether his arguments be good? |
A62861 | & c. But to whom is it apparent? |
A62861 | & c. teaching that infants of believers are ordinarily holy, and admitted into the Kingdom of Heaven, though dying unbaptized? |
A62861 | ( saith he) what ridiculous arguing is this? |
A62861 | 10. why tempt ye God to put a yoke on the neck of the disciples, which neither our Fathers nor we were able to bear? |
A62861 | 15. that all Idolaters shall be without? |
A62861 | 16. the expression 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, For how knowest thou? |
A62861 | 19. they were to proceed according to the Commission about circumcising? |
A62861 | 2. propounded this as a Catechism question to certain Disciples at Ephesus, Have ye received the Holy Ghost since ye believed? |
A62861 | 22, 23,& c. What is that which he saith appears? |
A62861 | 27. will ye be his disciples? |
A62861 | 35. were not the parents reputed in Gods account baptized because the children were against it? |
A62861 | 41.? |
A62861 | 74 asks who those be? |
A62861 | 76? |
A62861 | 8. good, after other arguments against non- residence? |
A62861 | All the creatures in the world may be Emblems of some good; and must they therefore permit the bringing of all to Christ? |
A62861 | And could they know of Christs private intents and designs? |
A62861 | And do you not see it fulfilled before your eys? |
A62861 | And have they onely a right to this relation? |
A62861 | And how could it be their fault to hinder people from bringing infants to Christ, if they might not know that they ought to be admitted? |
A62861 | And if all of them be abrogated, how can it be true that the law about circumcising Infants still binds? |
A62861 | And if you open this Gap, what a multitude of fopperies will rush in? |
A62861 | And is it not then to tautologize to say, when it pleased God, that I should preach the Son of God to others that I might preach the Gospel? |
A62861 | And is not here enough to satisfie us yet, that he doth not cast all infants in the world out of his visible Kingdom or Church? |
A62861 | And is not that to give them the relation it self? |
A62861 | And should it not be so in baptism also? |
A62861 | And that I meant other humble ones, and not these? |
A62861 | And that the method of preaching to us Gentiles must be fetch out of this place? |
A62861 | And to his question, Are infants the Kings Subjects or servants in a passive sense onely? |
A62861 | And to say that God commands Sacraments to seal the Covenant, what is this but to say that God commands himself? |
A62861 | And was it not them that he bid should be suffered to come( that is to be brought) and was it not them that he blessed? |
A62861 | And what a multitude of Ceremonies will this admit into the Church, to the burthening of mens consciences, and the polluting of Gods worship? |
A62861 | And what if they can not at first learn to know Christ? |
A62861 | And what was that yoke? |
A62861 | And when a man hired a Philosopher to teach him and all his children, were they not all then Disciples of that Philosopher? |
A62861 | And whom would they have perswaded thus to be circumcised? |
A62861 | And why doth not Mr. Sidenham take the whole nation into a Church, when the whole nation was taken in formerly in Abrahams posterity? |
A62861 | And why not by smiles, and kisses and whipping? |
A62861 | And why not then to servants, and wives, and friends? |
A62861 | And will he say that the Parents are onely passive servants? |
A62861 | And yet dare you boast so confidently of your prepared confutation? |
A62861 | Are Infants the Kings Subjects or Servants in a passive sense onely? |
A62861 | Are not they of the houshold? |
A62861 | Are the Heavens Gods servants, because he brought them out of Egypt, and separated them to himself as a peculiar People? |
A62861 | Are the Heavens onely passive servants of God? |
A62861 | As for Dr. Homes his question, Is any Anabaptist sure there were no infants in these families? |
A62861 | As for Mr. Ms. frivolous question, Were not the infants of the Jews devoted to God by Circumcision, though they could not actually devote themselves? |
A62861 | As for the question may they not be so called as destinated to his service for the future? |
A62861 | Besides this contingent event here was uncertain as appears v. 16. what knowest thou? |
A62861 | Besides, what sense is there in these words[ some of the nations of the heathen]? |
A62861 | But at what age they are to be admitted members? |
A62861 | But dare Mr. M. in good earnest say that John Baptist did admit persons to Baptism that were not in a state of repentance? |
A62861 | But he adds, And doth not this plainly tell us, that the parents faith is the condition? |
A62861 | But is this an express prohibition of it? |
A62861 | But saith he, How have the believing Jews lost this privilege or Proselytes of the Gentiles? |
A62861 | But saith he, or is it not evidently reducible to one of the former? |
A62861 | But was Mr. T. of this minde when he wrote these words? |
A62861 | But what kindness had this been to a little childe in age as an infant, that travayls not? |
A62861 | But what saith Mr. T. against this? |
A62861 | But what then? |
A62861 | But where doth Mr. B. find this admission so fully determined in the old Testament? |
A62861 | Can preaching the Gospel be fitly sayd to be the end or consequent of preaching the Son of God which is all one with preaching the Gospel? |
A62861 | Did Mr. Blake? |
A62861 | Did ever any wise man command to men that man should be a reasonable living body, or whitenesse a visible quality, or fatherhood a relation? |
A62861 | Did he take any but infants into his arms? |
A62861 | Did you over hear me talk of such a thing? |
A62861 | Do not you care to smite through Christianity, so you may bring down infant- baptism? |
A62861 | Doth he think they that deny infants to be Disciples allow brutes to be Disciples? |
A62861 | Doth it follow that they are servants in the same sense, when the action is so unlike? |
A62861 | Doth not Christ say, The Angel of the Church of Pergamus dwelt where Satans throne was? |
A62861 | Doth not God bid his Apostles baptize those that were Disciples without distinguishing? |
A62861 | Doth not God call them his servants himself? |
A62861 | Esau was the childe of Isaac a believer, Ishmael of Abraham, yet neither entered into the Covenant of grace, neither justified by the parents faith? |
A62861 | For how can that make a binding rule to us about another meer positive Rite without any other Institution, which it self is abrogated? |
A62861 | For what do Papists persecute us for else, but because we reject their justification by works? |
A62861 | For what is it to put Doctrine on any but to Teach him? |
A62861 | For what is it to reveal his Son by him or through him to others, but to preach the Gospel to them? |
A62861 | For what is the receiving? |
A62861 | For what knowest thou O Wife whether thou shalt save thy Husband? |
A62861 | For would Christ have blessed so a Sheep or Dove? |
A62861 | Hath he a good wit now or a bad minde, that can raise a dust for the darkning of so express and plain a Text? |
A62861 | How did the Disciples hinder Christs design? |
A62861 | How doth Mr. Blake prove that it was called The Land of Immanuel, because the whole of the nation was in Covenant? |
A62861 | How i ● one made a disciple, but by conversion? |
A62861 | How silent is the N. T. concerning Christian magistracy? |
A62861 | How silent is the New Testament concerning a Christian Magistracy? |
A62861 | I demand of Mr. T. whether the Apostle speaks in the person of Christians or in the person of women? |
A62861 | I might easily do) that the Heavens are Gods servants actively, and Christ also is called his servant actively? |
A62861 | If Mr. B. should prove in like manner infants to be believers, what need the respondent shew any other cause than this, that they have not faith? |
A62861 | If any ask whether a national covenant or a covenant of parents for children be now allowable? |
A62861 | If it was to be so at first gathering of churches, why did not those in New England observe it then when they first gathered their churches? |
A62861 | If par ratio will not serve turn to prove an ordinance of Christ, or at least to warrant a practice, how will our brethren prove baptizing of infants? |
A62861 | If the parent be not a believer, the childe is left out: And what other condition can be imagined? |
A62861 | If this were no fault in them, why should Christ be displeased, and much displeased at it? |
A62861 | Is it not God that giveth them right to this relation? |
A62861 | Is it not common to call the whole nation of the Turks both old and young by the name of Mahometans, or Disciples of Mahomet? |
A62861 | Is it not enough that it was expresly decreed against, v. 24.? |
A62861 | Is it the Commission of circumcising Gen. 17? |
A62861 | Is it the same use that God maketh of both? |
A62861 | Is it therefore in the same sense? |
A62861 | Is not this the door that the body of Popish trash came in at? |
A62861 | Is not this to make the same act and the same persons not the same, which is a contradiction? |
A62861 | Is that good Philosophy? |
A62861 | It is somewhat indeed that they can learn to kiss the mother, stroke her breasts,& c. but what''s this to make them Disciples of Christ? |
A62861 | May I not make this a third Argument of it self? |
A62861 | May I not take up the Poets words, Tantaene animis coelestibus irae? |
A62861 | Mr. B. goeth on thus, So that if you ask me, whether it be certain or onely probable, that infants are members of the visible Church? |
A62861 | Mr. B. himself, when in the next words[ And whom would they perswade to be circumcised?] |
A62861 | Mr. M. himself paraphaseth thus, will ye be his disciples, will ye profess him? |
A62861 | Must these usages of theirs be a patern to Christians? |
A62861 | Must you not be compelled to go by a consequence to bring it in, which is ab I contend for? |
A62861 | Now I demand of this pretended interpretation, whether it be possible Saint Pauls argument should conclude in this sense? |
A62861 | Now is any man so sensless as to think they did these things to infants? |
A62861 | Or how knowest thou O Husband whether thou shalt save thy Wife? |
A62861 | Or how knowest thou O man whether thou shalt save thy Wife? |
A62861 | Philip resolved the Eunuch demanding, What hindereth me to be baptised? |
A62861 | Quis enim credat? |
A62861 | Sacramentum institui et Ceremoniam non determinari? |
A62861 | Saith Mr. B. Doth Christ say, To such as them in this or that respect onely, and not to them,( or saith he) not in general, To such? |
A62861 | Saith Mr. B. Hath not God prevented all these Cavils by joyning Parents and Children together in the same title? |
A62861 | Saith he, And where Mr. T. saith, It was not from any knowledg they had of their present visible title; I answer, Who said it was? |
A62861 | Saith he, What if the Earth and Infants were both called Gods Servants onely in a passive sense, because God maketh use of them? |
A62861 | Shall we say it were in no other sense than the Earth is so called? |
A62861 | T is true, the main question is, whether infants are to be baptized? |
A62861 | The main question is not, by what sign members are to be admitted into the Church? |
A62861 | The second rule( he saies) overthrows all, for if we may not rest solely on the analogy, why at all? |
A62861 | The third likewise saith he, is uncertain and vain; For how shall we know when the analogy holds full proportion? |
A62861 | The unbelieving Husband hath been sanctified in the Wife, thus, For what knowest thou O Wife whether thou shalt save thy Husband? |
A62861 | They are thy Servants; Are they therefore Disciples? |
A62861 | To w th he replies in his Praefestinantis morator, What not yet? |
A62861 | To what he saith, Will you allow of such an argument for infant- baptism as Christ brings for the Resurrection? |
A62861 | To which I answer no, but what then? |
A62861 | To which I replied, As if Gods dictum were not factum: if they were not cast out, why doth the Apostle allege that Text? |
A62861 | Was it any other than the discovery of his mercy to the species of infants, and to those among others? |
A62861 | Was it not plainly them that he did bid them receive( in the former Chapter) and was it not them that he would not have to be kept from him? |
A62861 | Were ye baptized into the name of Paul? |
A62861 | What Design was it that Christ had in hand? |
A62861 | What are the heathen but the nations? |
A62861 | What doth Mr. B. mean by this? |
A62861 | What if Christ were called Gods servant for his suffering? |
A62861 | What need any man assigne any cause at all why infants are not Disciples, but because the term[ Disciple] agrees not to them? |
A62861 | What reason can he give why they may not be called Disciples in a passive sense as well as servants? |
A62861 | Where find you a Christian in the New Testament that exercised the place of a king, a Parliament man, or Justice of Peace, or the like? |
A62861 | Where is that distinction in the command? |
A62861 | Whereto I reply, he may as well deny the Snow to be white, as deny it: Can any put Doctrine but on Persons that can be taught? |
A62861 | Who dare say that this Synod did not decree against Circumcision and keeping the Law? |
A62861 | Who dare say that this Synod did not decree against the command, doctrine, obligation, necessity, opinion of Circumcision, and and keeping the Law? |
A62861 | Who dare think that the word[ to such] is not rather inclusive as to them than exclusive? |
A62861 | Who denies it? |
A62861 | Why doth he gather his Church with such choice distinguishing some from others? |
A62861 | Why may they not be called Servants from the meer interest of Dominion that God hath to them? |
A62861 | Will Mr. B. charge the Spirit of God with needless committing so many histories, sayings of Christ& c. to writing, because they were written before? |
A62861 | Will any say that it was not infants in the former Text and this that Christ speaks of? |
A62861 | Would Iohn admit manifest impenitents? |
A62861 | Yea from manna and the rock to the Lords Table? |
A62861 | Yea, if the analogy direct in the nature, use and extent of an instituted worship, what doth it else but make a new worship? |
A62861 | and authority over them? |
A62861 | and that they were not reputed of God to be baptized, because there is no mention of their childrens baptism? |
A62861 | and the Argument that hardneth them in it, and hindereth their reformation to this day? |
A62861 | and when is a man converted, but when he is brought to believe? |
A62861 | and when, either sleeping or waking? |
A62861 | and why? |
A62861 | and why? |
A62861 | and yet still call for Scripture proof? |
A62861 | but because there was enough said of them in the old? |
A62861 | but that it is his will they should be admitted? |
A62861 | by calling on the name of the Lord, which is a work of their own: Do they therein turn the name of the glorious God into a Creature? |
A62861 | even to such as he took in his arms and blessed? |
A62861 | implies, thou canst not tell whether thou shalt save thy husband? |
A62861 | nor the uncircumcised males in the wilderness? |
A62861 | now this is as fully determined in the old Testament, as most things in the Bible, and therefore what need any more? |
A62861 | now who were these disciples? |
A62861 | or are they blessed of Christ, and yet not so much as visible members of his Church? |
A62861 | or by what Emblem he would teach them? |
A62861 | or doth he bid them baptize active Disciples, but not passive ones? |
A62861 | or else how could it be a reason for releasing them in the year of Jubilee any more than for releasing any other? |
A62861 | or if there must be more: may they not be called so, as being destinated to his service for the future? |
A62861 | or others shewing; I asked once a Preacher at Bewdley where it was? |
A62861 | or upon what terms he dealeth with them for life or death? |
A62861 | or when he would do it? |
A62861 | or whether by a sign or without? |
A62861 | so of an oath before a Magistrate, of war, of the Sabbath,& c. how sparing is the new Testament? |
A62861 | so of an oath before a Magistrate, of war, of the Sabbath,& c. how sparing is the new Testament? |
A62861 | the Doctrine of Church- discipline, Church- officers, Church- goverment,& c. what shall we call o ● count strong meat? |
A62861 | the same thing to be done twice, except men had questioned the authority of the old? |
A62861 | the whole Scripture is the perfect word and law of God;& if he should reveal all his mind in one part, what use should we make of the other? |
A62861 | what more should a man expect to warrant him to do so? |
A62861 | when is the proportion full? |
A62861 | when nothing can be fairly brought against the one, but may be also concluded on the other? |
A62861 | when the use and sufferings are so unlike? |
A62861 | where is the old Commission that we must understand this by, so as to proceed the way to the Gentiles that was taken among the Jewes? |
A62861 | who then or what hindreth them from possessing the relation which they have right to? |
A62861 | yet can you find no law that made women Church- members? |
A62876 | & c. Are not, as was said, the children of them all admitted to the Font, and they themselves to the Lords Table? |
A62876 | ( Apella likely) Are these likely motives to perswade or enforce a ● y thereunto? |
A62876 | ( and this is the record of John, when the Jews sent Priests and Levites from Jerusalem, to ask him, Who art thou? |
A62876 | 4, Hast thou as much communion with God as thou desirest? |
A62876 | 96. p. 528. saith, Quid postulat secundum praeceptum? |
A62876 | And Jesus when he saw much people, was moved with compassion towards them, because they were as sheep not having a shepherd( what? |
A62876 | And how shall they preach except they be sent? |
A62876 | And if so, may it not be said, Ye your selves are the seal of their Ministry in the Lord? |
A62876 | And to his question, Where are the souls that are converted, comforted, strengthened, stablished, that are waiting at the doors of their house? |
A62876 | And what can we say to all these things? |
A62876 | And what prudent housholder will permit the figure or quantity of his house, to the arbitrement, and will of others? |
A62876 | Are any too vile( except such as truly fear God ▪ and desire to press after holiness) to be admitted by them into their Communion? |
A62876 | Are not all their dear Brethren and Sisters, living and dead, though Drunkards, Swearers, Adulterers, and Adulteresses? |
A62876 | Are not he, and all others, specially of his way of separation, most apt to magifie those who jump with him in his way; and to disparage dissenters? |
A62876 | Are not the sincere Lambs of Christ oftentimes carried away with false shews, and partial affections, and wrong reports? |
A62876 | Are there not many persons and places of peculiar and exempt Jurisdiction? |
A62876 | Are they Pastors or Teachers? |
A62876 | Are they Prophets? |
A62876 | Are they in the practice of the Primitive Church, or of the Reformed Churches of this day in this matter? |
A62876 | Art sure that God, and Christ, and Eternal Glory, are thy portion and inheritance? |
A62876 | Art thou altogether ready trimmed( without more ado) for the coming and Kingdom of Christ Jesus? |
A62876 | Art thou sufficiently acquainted with thine own heart? |
A62876 | As for the demand, where are the Churches, where are the particular persons converted by them? |
A62876 | As for the second particular, That hereby poor souls are hardned in a false way of worship, what can be thought less? |
A62876 | But granting it to be a Precept, is it a Precept to the Apostles only, or to others? |
A62876 | But how comes this to be an Order, Ordinance, Institution of the house of Christ appointed by himself? |
A62876 | But how proves he the power for electing their own Officers delegated solely to a particular Instituted Church of Christ? |
A62876 | But in what sense do they pretend to be the Apostles Successors? |
A62876 | But let it imply a Precept to us; Do not the present Ministers of England conform to it? |
A62876 | But our Ministers are removed, and we know not where to go to hear; would you have us sit at home idle? |
A62876 | But the term of Pastors and Teachers, is challenged by Bishops: and what saith he against it? |
A62876 | But there are some good men amongst them, and such as belong to God, may we not hear good men? |
A62876 | But what if there were an embracing a Toleration, if granted? |
A62876 | But what meaneth the bleating of the Sheep, and lowing of the Oxen in our ears? |
A62876 | But what saith he of the rest? |
A62876 | But what then? |
A62876 | But where find they any National Church of the Institution of Christ, in the Oeconomie of the Gospel? |
A62876 | But who, I pray, are these disorderly Walkers? |
A62876 | But who, I pray, are these disorderly walkers? |
A62876 | But why not in Office? |
A62876 | But, how doth the Hearing the present Ministers tend to it? |
A62876 | Canon Ecclesiastical ▪ Are any of these Ordinances and Constitutions of the appointment of Christ? |
A62876 | Credat Apelles? |
A62876 | Did any of them say so, or count it to be so? |
A62876 | Did he then shut out of doors, as unnecessary, the gift of Prophecy? |
A62876 | Did the Apostles ordain any as their Successors therein in any of the Churches of Christ? |
A62876 | Did the woman in her flight into the Wilderness carry it along with her? |
A62876 | Do all great as well as small, rich and poor, free and bond receive such a mark? |
A62876 | Do not even the Ministers of England the same? |
A62876 | Do not the most able Preachers sometimes omit the exercise of their gifts, and yet count not them shut out of doors, as unnecessary? |
A62876 | Do the present Ministers of England conform unto this Institution of Christ? |
A62876 | Do the present Ministers of England conform unto this great Institution? |
A62876 | Do they at all value or esteem of it? |
A62876 | Do they succeed them as Christians? |
A62876 | Do they succeed them in respect to their Off ● ice? |
A62876 | Do you look upon your going to hear, as your duty, or meerly as your liberty? |
A62876 | Dost know so much of thy self as thou needest to know? |
A62876 | Ergo si aliud Imperator& aliud Deus quid judicatis? |
A62876 | For Surplice, Crossing in Baptism, and many other Gewgaws used by them? |
A62876 | For what are we to think otherwise when we read such passages as these: the verity of his minor proposition shines forth as the Sun in his brightness? |
A62876 | From how many have they gone a whoring? |
A62876 | Hast heard as often from him by the tea ● hings of the Spirit( the incomparably and infinitely best teacher) as thou dost wish? |
A62876 | Hast thou no sin to be mortified, no want to be supplyed, no grace to be quickned and strengthned in thee? |
A62876 | Have not many, especially in cases of necessity, been Ministers of Christ by immediate inward call, who have not wrought Miracles? |
A62876 | Have they any such Call to the Ministry? |
A62876 | Have they not an equal respect to this appointment of Christ, as to those before instanced in? |
A62876 | How do they therein proclaim their shame, and yield the matter in Controversie? |
A62876 | How doth it appear that men raising them, whether Princes or Patrons are men of such spirits and principles? |
A62876 | How doth it appear that to come out of the Earth is to be raised by men of earthly spirits and principles? |
A62876 | How is it possible for this Author, or any other, to number them, compare, weigh them in an upright ballance? |
A62876 | How lubricous and uncertain is that their Succession? |
A62876 | How prove they that the Church of England is so? |
A62876 | I answer by another Question, Which of them have they so made void? |
A62876 | I ask, are these things the sin and evil of th ● se men, or are they not? |
A62876 | If they are not, Why did not our preaching Brethren receive the Ordination from the Bish ● ps these received? |
A62876 | If they judge it their duty to meet together distinct from the world and it''s worshippers, why run they thereunto? |
A62876 | If thou dost not, are not these worthy of thy utmost diligence to get assurance of? |
A62876 | In answer to the Question, Whether there be any National Church under the Oeconomy of the Gospel? |
A62876 | Is not our so doing, a secret consenting with them, and encouraging of them in their evil deeds? |
A62876 | Is not the childrens meat frequently given unto Dogs, and the holy Ordinances prostituted to be polluted by the worst of men? |
A62876 | Is not the liberty of the Brethren and Churches of Christ, as much as lies in them, wholly disanulled and broken by them? |
A62876 | Is not their Church- state( so unlike is it to the Institution of Christ) a very Babel, a Den of Dragons, and Hold of unclean Beasts? |
A62876 | Is not this to blow hot and cold with the same breath? |
A62876 | Is there any thing like it almost practised by them, in this great concern of separating persons for the Preaching of the Gospel of Christ? |
A62876 | Is this to discharge those duties incumbent upon us( if we indeed look upon them as Brethren) for their reclaiming? |
A62876 | Lord to whom shall we go? |
A62876 | Majorem certe noli offendere — quis est inquies major eo qui me genuit? |
A62876 | Mark 16.15? |
A62876 | Matth, 23.37? |
A62876 | May it not be said to themselves, Where are the souls that are converted, comforted, strengthened, stablished by your Ministry? |
A62876 | May not those be more carnal, yea very hypocrites, which he counts spiritual Saints? |
A62876 | O how many millions of souls are and have been thereby hardened to their own undoing, and their hands strengthned in wickedness? |
A62876 | Or judgest thou this to be a work that requires not thy utmost diligence and attendance? |
A62876 | Quid enim times ne offendas majorem? |
A62876 | Quis ergo nisi infidelis negaverit fuisse apud inferos Christum? |
A62876 | Rursum si aliquid ipse Proconsul jubeat,& aliud jubeat Imperator, numquid dubitatur in illo contemptu illi esse serviendum? |
A62876 | Saith our Author, whether the priviledges of Saints, be not every way as great and extensive under the Gospel, as those under the Law? |
A62876 | So that, ● f their prayers be naught and polluted, their Preaching be not so too? |
A62876 | Solve tributum, est mihi in obsequio recte ▪ Sed non in Idolio, in Idolio prohibet, quis prohibet? |
A62876 | The Ministers of England preach truth, and is it not lawfull to hear truth preached? |
A62876 | The Popish Priests preach truth, yet who will say''t is lawfull to attend upon their Ministry? |
A62876 | The command to do what they bid implies a permission to hear, else how could they do as they bid? |
A62876 | The corporal temple had its dreadth, and its measure described most accurately by God, shall not the spiritual have its? |
A62876 | There is no necessity of being idle, if thou knowest not where to hear on that day, hast thou no work to do save that? |
A62876 | There was never yet any Heretical preacher in the world, but he preached some truth; is it lawfull to hear such? |
A62876 | Thou walkest in the light of assurance, or thou dost not? |
A62876 | To the Questions, Are any of these Ordinances and Constitutions of the appointment of Christ? |
A62876 | To the first, which of the Institutions of Christ have not the present Ministers mixed with their inventions? |
A62876 | To the third, Is not a great part of their Worship drops of the Whores Cup of Fornication and shreds of the great lye of Antichrist? |
A62876 | Were not many, if not most in your Churches wrought upon at first by other Preachers? |
A62876 | Were they also Idolaters? |
A62876 | What Apostolical tradition have we for stinted Forms of Prayer, or Liturgies in the Church? |
A62876 | What a Lesbian leaden rule doth this Author then give, whose offence is to be avoided, rather than anothers? |
A62876 | What if this should be granted? |
A62876 | What less? |
A62876 | What less? |
A62876 | What more absurd, then to run to the persecuting Whore and Beast for an Office of Ministry? |
A62876 | What more dishonorable to the Lord Jesus can be asserted? |
A62876 | What say our Reverend Fathers and Ministers of the Church of England to these things? |
A62876 | What that, or those sins are, we suppose the Ministers of England to be guilty of? |
A62876 | What then are they? |
A62876 | What visible lineaments of such a frame of spirit, are drawn upon the faces of that generation of men, concerning whom we are now discoursing? |
A62876 | What was the visible Church of the Jewes, when that Nation was called to the faith? |
A62876 | What, O what will Eternity be then? |
A62876 | What? |
A62876 | When did the Ministers compel all under the penalty of death, or outlawry to acknowledg subjection to the Hierarchy? |
A62876 | When or where were they instituted by by him? |
A62876 | When were they raised by such? |
A62876 | Where are the souls that are converted, comforted, strengthened, stablished, that are waiting at the ● doors of their house? |
A62876 | Where find we any Apostles after the departure of those that were immediately by Christ called to that Office? |
A62876 | Where read we of their so doing? |
A62876 | Wherefore then was that reed given to John? |
A62876 | Whether in such a Church there ● s, or can rationally be supposed to be, a true Ministry of the Institution of Christ? |
A62876 | Whether such Prayers and service may not be a Worship of God in a way that is of his appointment? |
A62876 | Whether the Book of Common- Prayer, or stinted Liturgies, be of the Prescription of Christ, and not of mans devising and invention? |
A62876 | Whether the Lord Jesus be not the alone Head, King, and Law- giver to his Church? |
A62876 | Whether the officers instituted by Christ, are not onely Pastors, Teachers, Deacons and helpers? |
A62876 | Whether there be any National Church under the Oeconomie of the Gospel? |
A62876 | Which of the Reformed Churches that have separated from the Papacy have retained it? |
A62876 | Who can point out, who are such, who not? |
A62876 | Who can tell what measure of these qualifications there is in them that are living? |
A62876 | Who can tell, what men may prove, for all their fair shews? |
A62876 | Who can understand his errours? |
A62876 | Why baptizest thou then? |
A62876 | Why so? |
A62876 | Yea, is this to come out of, and separate from them? |
A62876 | Yea, may not some others ordain Elders for particul ● ● Instituted Churches? |
A62876 | Yet 2ly, who that hath but half an eye can chuse but see, that an attendance upon their Ministry is remote enough from being their intendment? |
A62876 | Yet should this also be granted, where are the Constitutions and Laws of this Church, that we may pay the homage to them as is meet? |
A62876 | an ille qui teipsum creavit? |
A62876 | and can such be accounted as the subjects of the Kingdom of Christ, and the real owners of his Authority and Power? |
A62876 | came the Word of God out from you? |
A62876 | covetousness, self- seeking, and other sinister affections, as others of different wayes? |
A62876 | determine what Laws and Constitutions were fit to be observed by them? |
A62876 | did they frame any? |
A62876 | from how many have they gone a whoring? |
A62876 | how shall we know them? |
A62876 | how shall we know them? |
A62876 | if they derive it through the Papacy, who sees not the invalidity thereof? |
A62876 | is it the National Church of England? |
A62876 | is less to the purpose: For what shew of consequence is there in this? |
A62876 | is not a great part of their worship drops of the Whores Cup of Fornication, and shreds of the great lye of Antichrist? |
A62876 | many persons that either by indulgence or connivence, though not acknowledging such subjection, live as free as those that do? |
A62876 | nothing less: is there any thing like this in the whole Oeconomie invented and practised by them? |
A62876 | or came it unto you only? |
A62876 | or doth Christ indeed send forth servants in any imployment, and not furnish them with Gifts sutable thereunto? |
A62876 | put some restraints upon Prophecying, to keep order? |
A62876 | sayes, Lordship and Dominion is plainly forbidden to the Apostles, and darest thou then usurp the same? |
A62876 | so that none indeed doth return from his wickedness: How rare a thing is it to hear of one soul that is brought over to God by all their preaching? |
A62876 | speaks thus, What? |
A62876 | what can be imagined more frivolous or false? |
A62876 | what need I turn aside to make application of this to the Prophets of this day? |
A62876 | when and where were they instituted by him? |
A62876 | when or where were they instituted by him? |
A62876 | who is a lier but he that denieth that Jesus is the Christ? |
A62876 | who sees not? |
A62876 | who sees not? |
A62876 | who that hath soberly and unbiassedly considered of these things, but must acknowledge it? |
A62876 | who that is serious, doth not experiment the truth thereof in his own soul? |
A62876 | yea, are any qualified with Gifts as they, for the discharge of such an Office? |
A62876 | — qui enim resistit potestati, Dei ordinationi resistit: sed quid si illud jubeat quod non debes facere? |
A62876 | — timendo potestatem ipsos humanarum rerum gradus advertite: si aliquid jusserit Curator, nonne faciendum est? |
A62864 | & the Apostles constantly practised? |
A62864 | ( For what is the externall administration of the covenant of grace; but the seals, as they call them, and the rest of the service of the Sanctuary?) |
A62864 | ( not 7. as it is printed) If some believed not, shall their unbelief make the faith of God without effect? |
A62864 | 1 saith he, How Bain and Ame ● come to the name of Remonstrants? |
A62864 | 1. it seems he will not see i ●, and then wee may apply to him the Proverb, Who so blinde as hee that will not see? |
A62864 | 1. to Harding, saying, Were the hundred thousand Bores of Germany consumed by the sword of the Nobility there for their obecience? |
A62864 | 10. answers; nor doth Mr. M. or Dr. Homes deny it, but Mr. M. asks What is your argument hence? |
A62864 | 10.1, 2, 3, 4. compared with chap 11 3, 14, 15, 18. yea but if the command bound them, why were they circumcised? |
A62864 | 10.16, 17. to have a meer visible Churchstate? |
A62864 | 122. tell us, that Moses did cause them oft to enter and renew the Covenant? |
A62864 | 2 To his second question, Are the naturall seed of Abraham and legall justiciaries one and the same? |
A62864 | 2. l. 1 c. 42. saith, qu dam nullo judicio videntur con cripta quae se satis produn? |
A62864 | 2. saith M. Drew, Are not Gentiles the seed of Abraham? |
A62864 | 31.36, 37. which seemed to promise they should be his people to be justified and saved by Christ? |
A62864 | 38. of the gift of the holy Ghost, some of other promises? |
A62864 | 7.22? |
A62864 | 78. we read of some that have been sanctified from the womb, were they visible Churchmembers in the womb? |
A62864 | 8. but is not all that included in this, I will be your God? |
A62864 | 84? |
A62864 | 85. enquires, What is the formal reason and ground that any hath right to Baptism? |
A62864 | Alas Sir, why do you run into this needless and erroneous digression? |
A62864 | And 1. what means Mr. T. to talk of mercy to others, when our question is, Whether it be a mercy to themselves to be unchurched? |
A62864 | And 6. whether he mean that call by which particularly they were at first made a Church? |
A62864 | And I demand further, when we are graffed in and so naturalized with them, do we not partake of all the fatness or priviledges of the Olive with them? |
A62864 | And Noah pray, that God would perswade Japhet to dwell in the tents of Sem? |
A62864 | And are not the Sacraments Signa conditionalia, conditionall signes and Seals? |
A62864 | And by way of retortion, I do s ● riously ask Mr. B. how he will expound the word all nations? |
A62864 | And can any man of common sence and conscience expound this of his casting all their infants out of his family? |
A62864 | And did former Laws oblige to Circumcision till Christ? |
A62864 | And do you think this the common sense of the word? |
A62864 | And does not this vail so far blind their eyes that they see not so much as with faith historical? |
A62864 | And doth Mr. T. thinke that no wicked men perish as Covenant- breake ● s with Christ? |
A62864 | And doth not he that saith there is no law, say there is no transgression? |
A62864 | And how else then should the nature and use of it be held out? |
A62864 | And how is this proved? |
A62864 | And if he did not, why doth he talk of proving it here where he disputes against me? |
A62864 | And if it neither determine the person, nor give 〈 ◊ 〉 ground to determine, how then doth it become probable to that person? |
A62864 | And if so, whether of Abraham onely? |
A62864 | And if so, whether that which was proper to the Jews posterity? |
A62864 | And if the Covenant of grace be a birth- priviledge, how are they children of wrath by nature? |
A62864 | And is it not also of the promise foregoing? |
A62864 | And is not this from as great a mistake as the other, to think that Gods command is no part of his Covenant? |
A62864 | And is there no intimation in this that Seth was an infant member of the visible Church? |
A62864 | And it being with their consent that the nation were church members, may not the like be done now? |
A62864 | And now must I be fain to shew, that churchmembership is neither sucking the brest of a godly woman, nor being brought in the family? |
A62864 | And shall we think the Apostle so foolish as to be thus troubled for such a loss? |
A62864 | And should not every King and Magistrate do the like? |
A62864 | And so should every repenting believing Jews infants be Churchmembers? |
A62864 | And the whole speech considered, the words import no more then this, can I bring him back again to life? |
A62864 | And then for Moses what more did he? |
A62864 | And then what was the physical act which is called Gods taking? |
A62864 | And then why should we doubt but the Apostles mission extended to them also? |
A62864 | And were they all elected and partakers of saving graces, or outward priviledges onely? |
A62864 | And were we not once all infants? |
A62864 | And what a lamentable confusion are we now brought into by these? |
A62864 | And what call had these infants that can not understand a call? |
A62864 | And what he means by a Church call to infants that can not understand, I know not; except by a call he meaneth circumcising them? |
A62864 | And what hope is it? |
A62864 | And what is it? |
A62864 | And what is to be expected from children of that age? |
A62864 | And what means Mr. T. to talk of here one and there one? |
A62864 | And what of it had been true if the whole Kingdome? |
A62864 | And whence hath Master Cobbet warrant to say that the promise belongs one way to the Jewes, and another way to the Gentiles? |
A62864 | And where did Mr. T. learn in Scripture to call the Jews churchstate carnal? |
A62864 | And whether I may not as groundedly make a fact sufficient for this purpose of the acts of an hundred or two hundred years onely? |
A62864 | And who shall descend into the deep] that is to bring Christ again from the dead? |
A62864 | And will not parents mourn for their children? |
A62864 | And would not Mr. T. now have a whole family made a Church in a day? |
A62864 | And yet of all such who will say, they were all in a saving estate? |
A62864 | And yet( would any man think it?) |
A62864 | Are all those glorious things spoken of the City of God, and is it now better to be out of any Church then in it? |
A62864 | Are not the aged worse then they? |
A62864 | Are not the infants of Adam deprived of life in justice to their hurt, without their breaking Covenant with God, or their personal desert? |
A62864 | Are not these Kingdomes added to the Church as well as Israel? |
A62864 | Are not these cross caper ●? |
A62864 | Are the head and members at such odds, that one must give place, and be gone when the other comes? |
A62864 | Are the n ● ● urall seed of Abraham and legall justiciaries one and the same? |
A62864 | Are they children to whom the adoption pertains, and yet no children? |
A62864 | Are you sure that which Abraham did in it was as a Magistrate? |
A62864 | Art thou called being a servant? |
A62864 | As the Sichemites must do, so other nations must do: For what priviledge had the children of the Sichemites above the rest of the world? |
A62864 | As we know not what he means by[ constitution] as is said before; so who knows what he meaneth by[ their Church call?] |
A62864 | Be wiser then our Fathers? |
A62864 | Behold Israel after the flesh: are not they which eat of the the sacrifices partakers of the altar? |
A62864 | Besides what ground hath Mr. G. to call this promise the Gospel- covenant? |
A62864 | Besides what interfering is there in Paedobaptists? |
A62864 | But are the promises to all professors because they are conditionally proposed to them? |
A62864 | But did God promise spiritual grace to the Jews after the captivity and not before? |
A62864 | But do I call any where the Gospel mixt? |
A62864 | But doth Nazianzen give us there any Scripture for this differing? |
A62864 | But doth he say this of the Israelites then living whose case he bewailed? |
A62864 | But he further demands, Or what doth he mean by churchstate? |
A62864 | But if it be not a distinction of a genus into its species, what distinction is it? |
A62864 | But let us consider a little what is the Church? |
A62864 | But may I not require Mr. B. to shew me by what actions I have done any of these things? |
A62864 | But shall we make no difference between the children of believers and unbelievers? |
A62864 | But was not it true also of the Ierusalem that was when Christ was? |
A62864 | But waving this, is the fault mended in his Defence? |
A62864 | But what a dotage is this? |
A62864 | But what if all this were true? |
A62864 | But what is it then? |
A62864 | But what is this to those who do not deny Christ, and therefore are both Children of the flesh, and of the- promise? |
A62864 | But what non- sense scribling is this, to term preaching or hearing covenanting? |
A62864 | But what saith M. C. to the instance of the males of 7. days only to infringe his rule? |
A62864 | But what saith it? |
A62864 | But what text do you think he brought? |
A62864 | But what text do you think he brought? |
A62864 | But what then? |
A62864 | But whence doth he gather that Circumcision of right ended, when Baptism began to be an initial Sacrament? |
A62864 | But who so bold as blinde bayard? |
A62864 | But whose Logick rule is that he mentions? |
A62864 | But will you yeeld that they are so much as seeming probable members of the invisible Church? |
A62864 | But, What may I do to escape the wrath due to me? |
A62864 | But, saith he, doth not this contradict what went before? |
A62864 | By asking Mr. T. whether he be ready to pay th ● t reverence to the authority of the Fathers, as to bee concluded by their affirmations? |
A62864 | By demand; Is there any such decree as to cast out of the Church invisible? |
A62864 | By w ● at law becomes he a lawful proxy? |
A62864 | By what means is it visible or discernable that a believers infant is fetcht out of Satans visible kingdome and 〈 ◊ 〉 an unbelievers? |
A62864 | By what rule those who are acknowledged visible Church- members in infancy c ● n be denied the Lords Supper? |
A62864 | Can Mr. B. say they are not among his party? |
A62864 | Can any man think that this was any part of the ● ondage? |
A62864 | Can he prove that their churchmembership was a type of Christ, that must cease when he was come? |
A62864 | Can he say this of the Jewish Church, and their call? |
A62864 | Can you bring us proof of any one infant of true Church- members, that was not rightfully a Churchmember himself from the creation till Christs dayes? |
A62864 | Can you imagine what shift is left against this plain truth? |
A62864 | Christ wonders at Nicodemus, that he understood it not: Art thou a ruler in Israel and knowest not these things? |
A62864 | Christs Church is his family; and doth the Heir use to be freed by being cast out of the family? |
A62864 | Concerning Athanas ● us he speaks thus, What say you to that passage in Athanasius? |
A62864 | Credis? |
A62864 | D ● th he perswade them? |
A62864 | Dare any say of no unbelievers infants is Christs Kingdome? |
A62864 | Dare you maintain that all the world is sinlesse in this respect? |
A62864 | Did I ever grant that the Jewish baptism of any infants is to be our pattern, or was Christs pattern? |
A62864 | Did I ever say there is less hope of their salvation, then fear of their damnation? |
A62864 | Did circumcision seal no other promise but that? |
A62864 | Did none but Abraham give an example unto others of believing? |
A62864 | Did the adding of these Laws and ceremonies take down any former part of the Church? |
A62864 | Did the bringing out of Aegypt concur to make Moses a Churchmember when he was in the basket on the waters? |
A62864 | Did the faith of God take effect in that which was never promised? |
A62864 | Did they begin to be a Church in the Wilderness? |
A62864 | Do not Tertullian, Cyprian,& c. argue from Circumcision unto Baptism 〈 ◊ 〉 we now do, and others of them from Covenant holiness? |
A62864 | Do not these things happen to the most godly Saints? |
A62864 | Do they know what[ a trans ● unt fact is, that without law or Covenant makes Churchmembers?] |
A62864 | Do yo ● understand what it is to be a member of a City, or of a family? |
A62864 | Do you understand what is totum aggregatum& pars totius? |
A62864 | Doest thou renounce? |
A62864 | Doth Christ cast any out of the Church, onely that he may succeed them? |
A62864 | Doth God say, that the seed of the righteous are not blessed till they come to age? |
A62864 | Doth Mr. B. interpret this of infants? |
A62864 | Doth he circumcise them? |
A62864 | Doth he command them to obey the commands of God? |
A62864 | Doth he give any reason? |
A62864 | Doth it follow, that because I assigne Ev ● ngelical benefits to Abrahams spiritua ● seed, I deny any of his natural seed to be his spiritual? |
A62864 | Doth not Mr. B. acknowledge, that Abrahams Circumcision did seal the righteousness of saith which he had being yet uncircumcised? |
A62864 | Doth not Mr. T. confess that the Jews infants were in Covenant? |
A62864 | Doth not Scripture term the Jewish Church or people, the Circumcision, because those that were in that Church, if male, were circumcised? |
A62864 | Doth not the promise give them an established right in this blessing? |
A62864 | Doth not the seal belong to the thing sealed? |
A62864 | Doth not thus plainly assert that the Jews then were righly judged by Peter to be in the promise, and their right thereby to batism? |
A62864 | Doth the covenant appertain to them, and they stiled the children of the covenant, and yet are they out of covenant? |
A62864 | Doth the word[ taking] signifie a meer physical taking or fact; or a moral; such as among men we call, a civil action? |
A62864 | Doth visible Churchmember praedicari de pluribus specie differentibus in quid? |
A62864 | Else is not this as great a mercy to the poor off cast Jews? |
A62864 | Else why do Ministers exhort men to joyn with some particular Church, and to submit to their Pastors? |
A62864 | Ergo, Now what doth Mr. C. answer? |
A62864 | Far would any that knowes the meaning of words, take this for a right paraphrase? |
A62864 | First hee says, if by standard bee meant Baptism, who makes a Thesis of his Hypothesis? |
A62864 | First, whether the first verse of this second chapter be meant onely of invisible members? |
A62864 | For Adam and Eve were eyed, saith Mr C. as a seminall visible Church? |
A62864 | For I would know what the faith of God was whether it were the Covenant of saving grace, or the outward Covenant? |
A62864 | For examining of which I set down something about priviledges, which Mr. M. grants, and saith, what''s all this to the purpose? |
A62864 | For how doth it administer it but as a means of applying it? |
A62864 | For is the one to be defined by the other? |
A62864 | For the Apostle extendeth redemption here to those that were under the Law; and who knoweth not that infants were under the Law? |
A62864 | For the minor was,[ that here is no greater mercy given to infants in stead of Churchmembership:] Doth not Mr. T. acknowledge this? |
A62864 | For were not the Jews infan ● s by their visible Churchmembership bound to be circumcised, and to keep Moses Law? |
A62864 | For what are those outward priviledges in respect of which they are the same but outward administrations? |
A62864 | For what consequence? |
A62864 | For what else can be the reason of those terms[ at least as well] which are not like the expressions of a man that is well resolved what to hold? |
A62864 | For what fruit or accompt can else be given of all Christs preaching and pains bestowed in that city? |
A62864 | For what is a Covenanter but one that makes a promise? |
A62864 | For what is addition to a company but a joyning or bringing one more to them then was before? |
A62864 | For what is covenant- interest, but interest in the covenant, and covenant- right, but right from the covenant? |
A62864 | For what is it to seal and not to confer grace, but onely to assure? |
A62864 | For where is this distinction of yours found or founded in the word of God? |
A62864 | For who knows not that Isaac, Jacob, Moses, David, with million ● more are dead, and are now no members in any visible Church? |
A62864 | For, 1. how were the promises made indefinitely, and yet to all the Israelites? |
A62864 | From Cyrus, Arta ● ● rxes, Darius, Ab ● su ● rus? |
A62864 | Go disciple all nations,& c. Is not this brave proving the repeal before mentioned? |
A62864 | God saith you stand all here,& c. to enter into the Covenant, and oath,& c. And you say, it can not be all, whom shall we believe God or you? |
A62864 | Hath he not a good wit, that can prove that Christ hath repealed his merciful gift, because he hath redeemed us from under our bondage and tutorage? |
A62864 | Hath the mercfull God revealed no ordinary help for them? |
A62864 | Have not I also granted this thing, and that upon the same reasons? |
A62864 | Have you well considered of the fruit of your way ● apparent in England and Ireland at this day? |
A62864 | He addeth the very exposition to every sentence:[ who shall ascend into heaven] that is, saith he, to bring Christ down from above? |
A62864 | He adds, Besides is there not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 mystery in the original? |
A62864 | He adds, If he be not, why doth he mention this as usefull in this matter? |
A62864 | He adds, May not I boldly say, that once the infants of all covenanters had this priviledge? |
A62864 | He circumcised them when God had commanded; And was circumcising the call? |
A62864 | He goes on, And what is this Syntax that is so clear? |
A62864 | He ● aith, If he be wonder why the uniform consent of them that infants are to be baptized should not prevail with him? |
A62864 | Here then the Question between us is not, Whether the natural issue of Abraham by Isaac and Jacob were taken into Covenant? |
A62864 | His house are we; wherefore, as the Holy Ghost saith, To day if yee will hear his voyce,& c. So as if the question bee what voice? |
A62864 | How are ye? |
A62864 | How came there to be so strict a conjunction between Priesthood, Temple, Sanhedrim,& c. as that the Church must needs fall when they fall? |
A62864 | How came there to be so strict a conjunction between the Church and their membership, as that the Church must needs fall when they fall? |
A62864 | How can Christ bid them, Go and disciple all Nations, if infants and so all the Nation are utterly uncapable of being disciples? |
A62864 | How comes any man ● o bee a childs proxy, who doth not make hi ● so? |
A62864 | How could you allege Dr. Field without considering how you wrong''d your self? |
A62864 | How doth it appear that what the Jews did we may do? |
A62864 | How is it proved that any are visible members of the Christian Church, but by profession of faith? |
A62864 | How is the word vindicated from all necessity that it should be confined to grown men? |
A62864 | How little know they the difference between Christ and Moses, that think they might then be churchmembers and not now? |
A62864 | How oft would I have g ● thered? |
A62864 | How prove you that it was a blemish to the old frame, that infants were members? |
A62864 | How then is it true which here he saith they ceased to have a visible right to the promise till they raigned repentance? |
A62864 | How they can make good the regularity of Church- consti ● ution, and the ordination of Elders, who have no other baptism but that in infancy? |
A62864 | How understand you Pauls discourse about the members and body? |
A62864 | How unequal would the distribution ● e of this verse, not suitable to the lawes of expression among rational men? |
A62864 | I answer, saith he, fully: If this be the question, what is the condition on which God in Scripture bestoweth this infant holiness? |
A62864 | I had thought they had been on the party that are called Contra- remonstrants? |
A62864 | I say, do they know this? |
A62864 | I suppose we are agreed what a Church visible is? |
A62864 | I ● it not a mercy to be freed from it? |
A62864 | If I did not, why doth hee suggest as if in this conclusion hee asserted more then I do? |
A62864 | If a wicked man ea ● his meat without seeking a blessing on it, or giving thanks, will any one say that he hath not a lawfull use of the creature? |
A62864 | If by writing is not the act transeunt? |
A62864 | If he and Mr. Rogers can so easily say and unsay, who can give credit to men that can thus blow hot and cold wi ● h the same breath? |
A62864 | If he mean it of that species or sort of Ministerial call, then what sort is that? |
A62864 | If i ● be( saith he) no carnal Churchstate to have infants in heaven, why is it a carnal Churchstate which containeth infants in it on earth? |
A62864 | If it be asked what is an invisible Churchmember, will any that is in his wits say hee is a visible Churchmember? |
A62864 | If it be by voice is not that transient? |
A62864 | If it be this same, then how comes a meer transeunt fact to work effectually so many hundred years after it is past? |
A62864 | If it determine not the kind of good formally nor virtually, nor contain it generically; then how doth it make it probable? |
A62864 | If it intend more then this, then it is not verified or fulfilled in this much; if it intend no more, then how doth it make their salvation probable? |
A62864 | If it were only the outward, how did it take saving effect in the elect? |
A62864 | If only of Jews, how must the Gentiles be saved? |
A62864 | If plain Scripture will not satisfie these men, why then do they call for Scripture? |
A62864 | If the Jews Church constitution before Moses time was such as took in infants, why not after Moses time? |
A62864 | If the adding of all these ceremonies did not make a new Church, or overthrow the old, why should the taking of them away overthrow it? |
A62864 | If the special priviledge to the children doth suppose the parents call, why not also the childrens call? |
A62864 | If the succession be broken off upon the Jews unbelief, why not upon the unbelief of each ancestor? |
A62864 | If there were, is there no other promise to be ratified by such a Seal but that? |
A62864 | If therefore God have made general promises as to age and person, who is he that dare limit it, without just proof that indeed God hath limited it? |
A62864 | If they of N. E. do fold them up in the Church, why do they keep them from Church- communion till they bee made members by Church- covenant? |
A62864 | If this doctrine be true, why may we not expect to be taught, that infants must also be cast out of heaven, in mercy to the whole catholick Church? |
A62864 | If unbelief brake them, will not repentance graff them in? |
A62864 | Imo haec omnia praedestinationis effecta sunt: quomodo igitur possunt statui praedestinationis causae? |
A62864 | In what regard is the new frame better ● d by casting out infants which were in the old? |
A62864 | Is Mr. B. allowed to accuse in generals, and not to instance in particulars? |
A62864 | Is a Scottish Covenanter any other then one that makes a promise or subscribes to the Covenant? |
A62864 | Is all this then no promise, but a transeunt fact? |
A62864 | Is any man called being uncircumcised? |
A62864 | Is any man the wiser for a meer Negative? |
A62864 | Is baptizing all one with sealing? |
A62864 | Is infants church- membership essential to Church constitution? |
A62864 | Is it a physical action though a moral causation of some physical effect? |
A62864 | Is it in the word Church? |
A62864 | Is it meant first of Gods Law or Covenant enacting ▪ making, and constituting them a Church? |
A62864 | Is it not the body of Christ? |
A62864 | Is it not the body of Christ? |
A62864 | Is it sense to call that a covenant without a Trope, which is neither a promise nor a condition of a covenant? |
A62864 | Is not Churchmembership contained in[ God''s being their God, and taking them for his people thus in Covenant?] |
A62864 | Is not here comfort( but by a silly comforter) to all the Jewes themselves? |
A62864 | Is not the nature, end, and use of Sacram ● ● ts or holy engaging signs and seals, the same to all? |
A62864 | Is not the wonderfull success of the Gospel one of our strong arguments for the truth of the Gospel and our Christian Religion? |
A62864 | Is not this a contradiction, to say all invisible members are visible? |
A62864 | Is not this enough to make his cause suspicious? |
A62864 | Is not this the manner of quakers and scolds? |
A62864 | Is nothing written in Scripture but expresly? |
A62864 | Is that a ceremony to a thing which is the substance of it? |
A62864 | Is that his charity? |
A62864 | Is the substance of a being a distinct thing from it? |
A62864 | Is there any Translator or Commentator afore him that hath thus expounded it? |
A62864 | Is this a safe ground to build so great a weight on? |
A62864 | Is this establishing Covenant or promise but a transeunt fact? |
A62864 | Is this such doctrine as were enough to break their hearts? |
A62864 | Is this the Gospel- covenant to make a people only reputatively and outwardly, but not really adopted: Is this that which circumcision did seal? |
A62864 | Is this the covenant of grace which the seal is to follow? |
A62864 | It is: But wh ● se is it? |
A62864 | Keturahs children were Churchmembers in infancy: I enquire of you by what act they were made such? |
A62864 | Lot came out of Ur with Abraham, yea and from Haran, and lived with him: were not Lot and his infants Churchmembers then? |
A62864 | Master Sidenham will have infants by the words[ your children] will he say the promise was then offered to them, and they then under the call of God? |
A62864 | May I not also exact of you to shew when and where this was taken away? |
A62864 | May he have liberty, as in a Chancery bill hath been wo nt, to put in all he can imagine, whether true or false? |
A62864 | May not any thing be from heaven or by Gods appointment which is derived from a Jewish custome? |
A62864 | Mr M. adds, And did any orthodox Divines before your self, charge this to be Arminianism, to say that the Gospel runs upon conditions? |
A62864 | Mr. B. adds, But why do I expect th ● ● when hee suspendeth his judgement? |
A62864 | Mr. B. adds, If it were asked what benefit had the Circumcision? |
A62864 | Mr. C. in this passage speaks so obscurely that it is hard to say what he drives at, and I may take up the saying, reed me a riddle what''s this? |
A62864 | Mr. M. asks, But if we Gentiles have it not, then are not we, I pray you, straightned in that particular? |
A62864 | Much more to call this the Copy of Abraham the Father of believers? |
A62864 | My answer was right, and to his Demand, where it is found in the word of God? |
A62864 | Name mee one place in the New Testament, that more evidently speaks in an expository way of any Text in the Old? |
A62864 | No; Or do they baptize them out of Covenant? |
A62864 | Now can this be good sense to be all the world, the Kingdomes of the world, and to be called or separated from or out of the world? |
A62864 | Now doth Christ break off all infants from his body, that he may come in the flesh to be a greater mercy to them? |
A62864 | Now how doth Mr. Geree wipe this away? |
A62864 | Now is not that a strong ground of hope, that so dying, they shall not be damned? |
A62864 | Now must I throw away that which is past doubt because of that which is doubtfull? |
A62864 | Now were all these members elected will any say? |
A62864 | Now what doth Mr. C. answer? |
A62864 | Now what is the blessing of Abraham? |
A62864 | Now what promise was that? |
A62864 | Now what saith Mr. Bl to this? |
A62864 | Now what saith Mr. Geree to this? |
A62864 | Now what saith Mr. Sidenham to this? |
A62864 | Now who are this seed of Abrhaam? |
A62864 | Now who dare expound thi ● thus? |
A62864 | O what a Church might we have had, and were likely to have had? |
A62864 | O what work have you made your self? |
A62864 | Or did every new ceremony that was added make a new Church, or constitution of the Church? |
A62864 | Or have you not seen enough to make you suspect and fear whether indeed God own your way or not? |
A62864 | Or how could it be any part of the cause? |
A62864 | Or if infants were Church- members long before either Temple, or Sanedrim, or High Priest,& c. Why may they not be so when these are down? |
A62864 | Or is it in the term[ member?] |
A62864 | Or is it meant of Gods immediate call from heaven to Abraham or any others to bring them into the Covenant? |
A62864 | Or what day? |
A62864 | Pag 153. what saith Mr. B. to this? |
A62864 | Qu 1. did ● o ● o nomine cease to be Churchmembers, though they forsook not God? |
A62864 | Quid festinat innocens aetas ad remissionem peccatorum? |
A62864 | Quo teneam nodo? |
A62864 | Saith he, And I pray you tell me yet a little better, how an act can make a man a Churchmember that was one long before that was done? |
A62864 | Saith he, Are not little ones here named? |
A62864 | Saith he, But I further answer: What if this were not understood? |
A62864 | Saith he, I demand did they continue in the Church visible, when upon execution of such a decree they were cast out of the Church invisible? |
A62864 | Saith he, Why should Moses say, here stand your children and wives, that not they but you might enter into Covenant? |
A62864 | Sir, was this the Covenant of works? |
A62864 | Sir, was this the covenant of works? |
A62864 | So Mr. T. saith, It is a mercy to the whole catholicke Church: But what is that to infants who are unchurched? |
A62864 | So that our enquiry must be Whether the Congregation and the Commonwealth be the same thing in your sense?] |
A62864 | Such as I believe the Sun never saw, nor the wisest Lawyer in England ever read before? |
A62864 | Suppose I could not assign the day, is not the thing true? |
A62864 | That I raise a doubt whether[ any] covenant made with Abraham be simply Evangelical? |
A62864 | That baptism seals that promise in which God engageth himself to be the God of believing Christians, and their seed? |
A62864 | That infants of beleevers have salvation, if they die in their infancy, by ver ● ue of the Covenant? |
A62864 | That the Jews and their rejection was the ground of the Gentiles? |
A62864 | That they know not what mercy it is that is here promised, whether common or special: To which I answer: what if they know not? |
A62864 | That 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, such children should stay till three or four years old more, or less? |
A62864 | That[ he will be their God] is his promise: but is that all the Covenant? |
A62864 | The absolute promise is to give faith: Is not God and Man in like manner engaged by baptism in sealing this as well as the other? |
A62864 | The first question in order fit to be resolved is[ whether infants before Christs incarnation were Churchmembers? |
A62864 | The objection still holds, How can baptism seal to an infant? |
A62864 | The question between us is no ● so mu ● h Whether infants may be baptized? |
A62864 | Then I would fain be resolved in this whether Christ took upon him onely the nature of the Jews, or of the Jews and Gentiles both? |
A62864 | Then it was no mercy to the Jews you think, but to us Gentiles: But our question is, whether it be a mercy to the unchurched infants? |
A62864 | Then the Gentiles, Pagans infants now, are happier then the Jews were then; for the Pagans and their infants are out of the Church? |
A62864 | There is no common nature of a Sacrament expressed in Scripture, therefore Baptism is not a Sacrament, more then in this? |
A62864 | There shall be no more thence an infant of days; How can thi ● be understood litterally? |
A62864 | There was no such question as Mr. B. would impose on mee, as if I doubted whether any infant should bee saved? |
A62864 | They have the word or promise, which is the greater; who can inhibite the sign which is the less? |
A62864 | This very reply what is it but a vain shift? |
A62864 | This was the way which he often attempted, which is implied in the phrase, how often would I? |
A62864 | To his qustion, If all members of the visible Church be not Abrahams seed, what right have they to the seal of the covenant made to Abrahams seed? |
A62864 | To some a person may seem to be of the invisible Church, to others not, is he of the visible Church or not? |
A62864 | To speak so contemptuously in such disparaging language of the Kingdome and Gospel of Christ? |
A62864 | To the Kings Supremacy what is parity among Elders in the Church? |
A62864 | To this Mr, M. But is not this the same sense with mine? |
A62864 | To this Mr. M. Where i ● Circumcision compared to burial, and wherein I pray you lies the analogy between them? |
A62864 | To this he replies, How doth that follow? |
A62864 | To this the Dr. saith, But I wonder what appearance of concludency there is in that reason? |
A62864 | To what other end should God command them? |
A62864 | To which I answer, they were; and ask him, Whether they were not without a saving faith? |
A62864 | To which I answer: There are abundance far greater given in their stead: And what is that then to those that have nothing in their stead? |
A62864 | To which I reply, Did he ever hear me deny it? |
A62864 | True: But do ● h hee term any infant so in those places? |
A62864 | True: but was this goodness or severity in respect of a meer visible Churchstate? |
A62864 | Was it but here one and there one when three thousand were converted at once, and five thousand afterwards? |
A62864 | Was it ever heard before from the mouth of man, that Christ succeeded churchmembership, as a thing that was to give place for him? |
A62864 | Was not Christs Church before his incarnation spiritual, and gathered in a spiritual way? |
A62864 | Was not Cornelius taken for unclean, and not of that Church, because uncircumcised? |
A62864 | Was not the Jewish people a Church before they had either a Temple, or Sanhedrim, or High Priest, or any of the ceremonies of the Law of Moses? |
A62864 | Was not the promise, saith he, made to them that then were? |
A62864 | Was there ever a Law or Covenant made in the world any other way ● hen by a transeunt fact? |
A62864 | Well, But may it not yet lie in the second point[ that they were all taken in to be a Church in one day?] |
A62864 | Were infants of Proselytes to be baptized because they were infants? |
A62864 | Were not they, saith he; captivated oft in the time of the Judges, and so it might at least be made good then? |
A62864 | Were not this a contemptible arguing? |
A62864 | Were they not aliens and strangers so much as from the Commonwealth of Israel? |
A62864 | What Commission, whence have the Church power to exchange and commute ones profession for anothers? |
A62864 | What Ordinance is there then which may be abused by receiving visible Church- membership? |
A62864 | What a hard word is this[ Churchmember?] |
A62864 | What a powerfull argument is here for a man to venture upon to unchurch all the infants in the world? |
A62864 | What advantage hath the Jew, and what profit the circumcision? |
A62864 | What aptitude hath the leading to Padan Aram, or removal to Aegypt, to make infants Churchmembers? |
A62864 | What can I i ● agine but that Mr. T. knowingly fastens this gross untruth upon mee? |
A62864 | What can be said against this that is sense or reason? |
A62864 | What day was that? |
A62864 | What he adds, I say therefore as Peter whither shall we go, if we forsake the Church? |
A62864 | What he adds, Indeed God chose the seed of Abraham ● n a special manner? |
A62864 | What if Mr. T. should use Magistrates as he doth infants( as former Anabaptists have done) hath he not as good ground? |
A62864 | What if all this were true? |
A62864 | What is Christs Kingdom but his Church? |
A62864 | What is that to Churchmembership? |
A62864 | What is the Church the Doctour means, that accepts a proxies profession in st ● ad of the childe? |
A62864 | What is the Church? |
A62864 | What is the meaning of that expression, the privileges of the Covenant were made to all? |
A62864 | What is this to a ministerial call? |
A62864 | What is this to them that are put out of that carnal Churchstate, and kept out of this spiritual Churchstate too? |
A62864 | What kind of juggling is there with these men? |
A62864 | What need I, when I grant the conclusion? |
A62864 | What ordinary way& state of salvation external have they more than Mahometanes? |
A62864 | What promise? |
A62864 | What real Evangelical promise or blessing do infan ● s of believing Jews now lose, by not being Christian visible Churchmembers? |
A62864 | What saith Mr. B. now? |
A62864 | What saith this Text to any such matter? |
A62864 | What strange kinds of Heretiques were the Quartodecimani, Aerians, Helvidians, and many more? |
A62864 | What strange mysterious tautologies would be in this one verse? |
A62864 | What then doth Mr. Blake take my meaning to be? |
A62864 | What then is this making them a Church in one day that Mr. T. so cloudily talks of? |
A62864 | What then remains to be denied? |
A62864 | What was by Magistrates? |
A62864 | What was it that Abraham did? |
A62864 | What was that to an Eunuchs case and others which never sojourned with them for any space? |
A62864 | What was wo nt to be opposed against the reformation of Popish and Prelatical corruptions, shall we go against all antiquity? |
A62864 | What''s that, but to be a greater mercy then himself, who is the life, and welfare of the body? |
A62864 | What, are they exhort ● d to look least they bee cut off from Gods election,& c? |
A62864 | What, may not any or all the nations of the world be added to the Church, if they will consent, and enter the Covenant? |
A62864 | What? |
A62864 | What? |
A62864 | What? |
A62864 | When they say, it is the administration of the Covenant, do they mean the Covenant or promise of the baptized to God, or Gods promise to the baptized? |
A62864 | When they say[ it is the administration of the Covenant] do they mean the outward or inward Covenant? |
A62864 | Where did God allow him to become a proxy or su ● ety for an infant? |
A62864 | Where is there mention of a seal? |
A62864 | Where then lies this peculiar call by the Magistrate? |
A62864 | Whether a man may not oblige himself to a duty meerly by his consent? |
A62864 | Whether any Jew at age was a member of the old Church without professing faith( in the Articles necessary to salvation) repentance and obedience? |
A62864 | Whether from thence Christ derived this right of baptizing Christians? |
A62864 | Whether it be nor against the Gospel to entitle p ● rsons to the Church visible Christian by their natural generation of beleevers? |
A62864 | Whether it be not a profanation of Baptism to use it otherwise then Christ appointed? |
A62864 | Whether it be not manifest hypocrisie to oppose the Cross, Surplice,& c. and to be zealous for Infant baptism? |
A62864 | Whether then were not the children of the Disciples and all believing Jewes Churchmembers in infancy? |
A62864 | Whether there were any Ordinance or Law of God that infants should be Churchmembers? |
A62864 | Whether they who do so, do not break the solemn Covenant of endeavouring reformation according to Gods word? |
A62864 | Whether this of initiating into the Covenant by baptism were a Jewish custome? |
A62864 | Who dare believe such fancies, without one word of Scripture? |
A62864 | Who dare make God the author of confusion which is the God of order? |
A62864 | Who denies it? |
A62864 | Who gave them or that person the name of the Church? |
A62864 | Who saith it doth? |
A62864 | Why does innocent age( meaning children in their infancy) make hast for remission of sins? |
A62864 | Why doth he not prove it then from some Scripture or reason? |
A62864 | Why else doth God so oft compare his love to that of a mother or father to the childe? |
A62864 | Why else doth the Jewish Church pray for her little sister that had no breasts? |
A62864 | Why may he not as well say, that all the body of the Jewish nation are now delivered by being cast out of the Church or Family of Christ? |
A62864 | Why should Paul thus break out in his affections, for the loss of outward privileges, if it were not such a mercy to be under them? |
A62864 | Why should the strangers stand there, v. 11. and yet Abraham, Isaac, and Jacob not their fathers? |
A62864 | Why then doth Mr. B. suggest, to draw par ● is hearts from me to him, as if he said more in this then my self? |
A62864 | Why then is not the churchmembership of men and women to give place to Christs comming in the flesh? |
A62864 | Why, Sir, where is the difficulty? |
A62864 | Will M. T. turn a downright Arminian, that hee may have any plea against the baptising of poor infants? |
A62864 | Will Master Cobbet assert, the promise must be as large as the curse? |
A62864 | Would it be proper to say in his Pulpit( when he was speaking of the nature of holiness and chastity) sanctified Socrates, holy Aristides? |
A62864 | Would not a Scholler say he played the fool? |
A62864 | Yea but have they not a promise on which to ground this charitable presumption? |
A62864 | Yea, do I not dispute against it? |
A62864 | Yea, to justifie all Jews against this charge, that should neglect or refuse to engage their children to God in Covenant as members of his Church? |
A62864 | Yea; If by being out of Covenant be meant, that the Covenant of salvation is not made by God to them; then how come any to fall off and be damned? |
A62864 | Yet again saith Mr. B. like a brave Goliath, And are not all professors of Christianity in England, as truly in the Church as all in Israel were? |
A62864 | Yet again, What was it then that Abraham did more then now may be done? |
A62864 | Yet further, saith he, why then hath God made such promises to the parents for their seed? |
A62864 | [ Whether such laws, preceps, or grants as I shall prove, are capable of a repeal or revocation?] |
A62864 | [ Whether there be any transeunt fact of God, which without the efficiency of precept or promise did make the infants of Israel Churchmembers?] |
A62864 | [ Whether there be such precepts and promises as you grant( or as I shall prove) which yet make not infants Churchmembers?] |
A62864 | [ Whether they are actually revoked or repealed?] |
A62864 | [ Whether those which you have assigned be such facts?] |
A62864 | [ Which are the Texts of Scripture that contain or express the said laws, precepts, or grants which I maintain?] |
A62864 | [ Whosoever believeth not shall bee damned] that all infants are certainly damned? |
A62864 | a seal of the righteousness of faith? |
A62864 | and doth grace increase it? |
A62864 | and hath advanced us in his family, as the Heir at age is advanced? |
A62864 | and hath he not done so? |
A62864 | and how Christ can bid them disciple infants without making Christ a fool and a tyrant in commanding that which is ridiculous and impossible? |
A62864 | and how? |
A62864 | and if circumcised at any time by any of the godly Church guides consent, what gave them right to it? |
A62864 | and if no ●, how shall we know which is true, which not? |
A62864 | and is here no Covenant, where the mutual Covenant is described? |
A62864 | and many myriads or ten thousands even of the Jews that continued zealous of the Law did believe? |
A62864 | and not as a Prophet? |
A62864 | and so approve of the natural birth priviledge of our children in civil things? |
A62864 | and suffer his Church to be wrong framed till now? |
A62864 | and the Scripture encourage it? |
A62864 | and tho first unresolved, is[ what Church it is that infants were members of?] |
A62864 | and to how many generations? |
A62864 | and was the uncircumcised Host onely in the Wilderness the Church? |
A62864 | and what a sort of new political Doctrine shall we have from you, when these things are accomplished according to the frame you have begun? |
A62864 | and what constituteth it formally? |
A62864 | and what seed of Abraham did it come on? |
A62864 | and what th ● t was? |
A62864 | and what the substantial terms of the Covenant? |
A62864 | and what you imagine that precept or promise to be which I assert? |
A62864 | and whether the moral action of that law were permanent or transient? |
A62864 | and whether you may not as well make all the acts from Abrahams call till Christ to be one fact, and assign it to this office? |
A62864 | and why not of a Church? |
A62864 | and would they take it well? |
A62864 | and yet are they excluded? |
A62864 | and yet is it, that they may be turned from their iniquity? |
A62864 | and yet must they take it for a mercy, that their children are put out? |
A62864 | are any of these essential to their Church constitution? |
A62864 | are infants such ● ● ads or Vipers in comparison of men of years, that it is a mercy to the whole catholicke Church to have them cast out? |
A62864 | as Whether they are in the number of Christians, and to be added as members to the visible Church? |
A62864 | as if it were but to one infant in a nation in reprieving him a day from damnation? |
A62864 | at least you understand it? |
A62864 | baptize baptizing, from inept ● autology? |
A62864 | because the whole city was moved, saying, who is this? |
A62864 | besides all Gentiles? |
A62864 | besides here is a new creation of a new generation[ son of years] who ever heard such a Syntax? |
A62864 | can not we have a room in the body without being cast out at the comming of the head? |
A62864 | condemn all the Churches? |
A62864 | credo ▪ Spondes? |
A62864 | did he make them members without their consent? |
A62864 | did not infants after as well, as un ● er the captivity make up their weeke of dayes, months of weeks? |
A62864 | did the son beget t ● e bow, perdition, the earth, or the bow, perdition, the earth the son? |
A62864 | did the son beget the years, or the years the son? |
A62864 | doth he conclude definitely of baptism here? |
A62864 | doth he not expresly term them Saints by their calling not by their Baptism? |
A62864 | doth here, Here''s a new creation of a new generation[ son of the bow, of perdition, of the earth] who ev ● r heard such a syntax? |
A62864 | doth it follow that is not the meaning which I give? |
A62864 | except the Anabaptists, who reject the benefit; whose case( as I said before) I will not presume to determine? |
A62864 | had it not been for the Separatists and you? |
A62864 | how absurd were that? |
A62864 | how can these two be right? |
A62864 | how do men enter into covenant, but by some act testifying assent to a promise? |
A62864 | if God hath given them the like gift as unto us that believe on the Lord J ● sus Christ, who was I that I could forbid God? |
A62864 | if ungodly progenitors intervene? |
A62864 | infants were moved saying, who is this? |
A62864 | is Covenant- fellowship all one with the Covenant? |
A62864 | is it not for their advantage? |
A62864 | is it to as many as the Lord shall call, or convert, or cause to repent? |
A62864 | is it to persons called, and yet also to uncalled persons? |
A62864 | is it to them that they may be called, yet the persons to whom the promise is, are as many as are supposed to be called? |
A62864 | is meant of Christs entring into his rest? |
A62864 | is there the least colour for the consequence from hence? |
A62864 | know that this or that infant is in covenant and to be baptized? |
A62864 | l ▪ 2 ● art ● th 6. p. 153. is right; For who can at this day discern what passages were the brats of Origen or his paraphrasts? |
A62864 | make rents in the Church? |
A62864 | may he without control accuse and not prove? |
A62864 | may it not be a Church without these? |
A62864 | may ● it not be a Church without these? |
A62864 | more then from infants toward baptism? |
A62864 | must wee therefore reject that which may bee understood? |
A62864 | nor Master of family? |
A62864 | nor Priest? |
A62864 | or Moses onely? |
A62864 | or affirms that by standard is meant Baptism? |
A62864 | or all after? |
A62864 | or any carnal ordinances of worship which were accidental to it? |
A62864 | or any hurt to the Church to see them here members? |
A62864 | or are both true? |
A62864 | or both? |
A62864 | or did Moses onely express the Covenant to them more fully, and cause them oft to renew the Covenant, and so onely confirm them a Church? |
A62864 | or do I preach any such mixture? |
A62864 | or doth not this confirm their right to the benefit promised, which was received before by the same means? |
A62864 | or from the creation till this day? |
A62864 | or give them those titles barely from Baptism? |
A62864 | or how will Mr. T. expound the word all nations? |
A62864 | or if not, what sense it hath? |
A62864 | or is it not rather a baculo ad angulum? |
A62864 | or not?] |
A62864 | or of a promise sealed or to be sealed as he speaks? |
A62864 | or some call common to both? |
A62864 | or that Christs Church then and now are of two frames in regard of the subjects age? |
A62864 | or that God where hee mentions the effect of his his great Covenant of the Gospel, means no more but such an estate? |
A62864 | or that also by which in every generation their posterity were so made, or entred members? |
A62864 | or that he hath shut out all infants from his Church, because he hath delivered them from the inconveniences of their minority? |
A62864 | or that the promise belonged to the Jew and his child in respect of external right and administ ● ation, though uncalled? |
A62864 | or that which was proper to converted proselyted members? |
A62864 | or to whom is this Covenant or the promise ● of it made by God? |
A62864 | or was he ever in the Jewish Church after his Baptism? |
A62864 | or was it not also in respect of their state in the invisible Church? |
A62864 | or whether Aaron and all other be excluded or not? |
A62864 | or whether is elder? |
A62864 | or whether is elder? |
A62864 | or why should God pr ● ● ise it as a new thing? |
A62864 | puts these frivolous questions to mee, Were they not without a dogmatical ● aith? |
A62864 | q 94. is not that testimony plain? |
A62864 | question why are belie ● ers children then excluded the Covenant? |
A62864 | reason intimates? |
A62864 | regenerate parents have issue unregenerate? |
A62864 | resolution is upon that ground, and to be limited to those onely? |
A62864 | saith he, that I should speak to is, whether these Laws, or Covenants, or promises, are capable of a revocation, or repeal? |
A62864 | saith not a word to infirm my alleging them? |
A62864 | saith, who knowes not that holy fathers have unholy children? |
A62864 | that all things come alike to all? |
A62864 | that the Jewish Church visible persecuted the Christian Church visible? |
A62864 | the Apostle saith, Else what shall they do that are baptized for the dead, if the dead rise not? |
A62864 | the conveyance and seal annexed to it are no part of the purchased inheritance, but do they not belong to it? |
A62864 | the first call? |
A62864 | the substance of a man a distinct thing from a man? |
A62864 | to say that the covenant contains or comprehends evangelical administrations, and yet to call it the administration it self? |
A62864 | to say, this administration was administred, and not something by the administration administred? |
A62864 | to this? |
A62864 | unless it made a Law or Covenant which doth the deed? |
A62864 | v 18. let him not become uncircumcised: Is any called in uncircumcision? |
A62864 | v. be to be thus limited; Whether the Apostle makes doubt in that manner, whether they had tasted that the Lord is gracious? |
A62864 | was not the circumcised seed of Abraham a Church in Aegypt? |
A62864 | was not thi ● an heavie and intollerable yoke? |
A62864 | was that only in their flesh? |
A62864 | were they then unlawfully circumcised? |
A62864 | what Scripture ever denied it? |
A62864 | what mercy it is particularly? |
A62864 | what need such a circumlocution? |
A62864 | what saith the Scripture? |
A62864 | what stands it for but a stone of offence to consciencious hearts? |
A62864 | wherein lieth the difference in these two arguments? |
A62864 | whether the essential nature of the Church it self? |
A62864 | which no man that ever breathed till now, ner ever man will know again? |
A62864 | which opposeth his speech here of a new way? |
A62864 | why else were they circumcised, which is the seal of the Covenant? |
A62864 | why must they needs fall with them when they did not rise with them? |
A62864 | why then doth Master Blake so ineptly intimate me to be singular in my conceit? |
A62864 | why, do you not know what a[ member] is? |
A62864 | will it follow, if a Covenant was made to no more then before, therefore not to all that were before? |
A62864 | would not have the faithfull mourn for the dead as those that are without hope: now what dead are these? |
A62864 | yea doth it not prove the visible Church to be in Satans visible kingdome? |
A62864 | yea is not that Scripture proof, and plain proof, which shews plainly from Scripture the grounds reasons and causes of the necessity of the practise? |
A62864 | yet in practice we know they did eat it? |
A62864 | yet it is mercy ▪ and more then corporal if not special; what if God promise onely in general to bee to them a merciful God? |
A62864 | yet who dare say that this is meerly judicial? |
A62864 | ● an any be admitted into a Charch, that whole Church being ignorant thereof? |
A62864 | ● ere not the natural branches which were broken off partakers of the fatness of the root? |
A62864 | ● nd so of the infants if they were sold in infancy? |
A39574 | & c. Christ is light in the same, sense as we have shewed God is light:* How is that? |
A39574 | ''s Arguments? |
A39574 | ( Fisher) I love Thee not, yet know not Why? |
A39574 | ( O ye Priests) what if ye should ● ee men made to go naked, and sit naked upon your Plush- Pulpit- Cushion? |
A39574 | ( for ad hominem I now urge) how Isaac mistook Iacob for Esau, and Paul wot not that was the High Priest, when he term''d him a whited Wall? |
A39574 | ( for thus cry out Clergy to All people where they preach) when shall it once be? |
A39574 | ( speaking of the Qua:) Do they affirm that all men have the light of reason? |
A39574 | * For are there not two righteousnesses[ of Christ?] |
A39574 | * Why dost thou not write it Holy Sprit? |
A39574 | 1. about this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or inspiration of God? |
A39574 | 1.19? |
A39574 | 1.8, where it is said, Let him be accursed that brings other then we have preacht, though we or an Angel from heaven? |
A39574 | 10. yet is there not a Righteousness which man lives in the doing of, that is done in the assistance of another? |
A39574 | 10.18, 19, 20. and what between one that is divinely inspired to speak, and one in whom the Spirit of the Father speaketh? |
A39574 | 10.18? |
A39574 | 11. as things retained in his memory, though some of them fourteen years behinde? |
A39574 | 11. that were among the Corinthians, did he not write of them as things he had by hear- say, and common Report? |
A39574 | 13? |
A39574 | 16 As many as walk according to this Rule, or Canon, do it? |
A39574 | 166. to that purpose, prove in the least any such matter? |
A39574 | 169? |
A39574 | 173? |
A39574 | 1? |
A39574 | 2 What need any personal sanctification of us as to our salvation? |
A39574 | 20.34, 1 King 16.1: the Book of Gad the Seer? |
A39574 | 217, 218. that none must give a Rule to the rest? |
A39574 | 267? |
A39574 | 2? |
A39574 | 3. s. 28? |
A39574 | 3.15, 16, 17. and so to be the onely Rule, Canon, Standard, Touch- stone in all cases? |
A39574 | 330. while ● e are beating your selves about after it, and beating one another about it? |
A39574 | 33? |
A39574 | 34.5 to the end? |
A39574 | 53: who believeth our Report? |
A39574 | 57. the Writing? |
A39574 | 6. that even they were made free from sin? |
A39574 | 6? |
A39574 | 7. entering into holy souls that heed it, makes them friends of God and Prophets? |
A39574 | 7.2, 3. and as Pauls other why d ● st thou? |
A39574 | 85.8, speak peace to his people, and to his Saints? |
A39574 | ? |
A39574 | ? |
A39574 | A good cause why( say I) for there was no room for Reply, but like as Pilate, when he had askt Christ this Question what is truth? |
A39574 | Ab ● aham, who saw his day, before any History, or Letter of your Scripture at all was w ● itt ● n? |
A39574 | Acts 7. as Micah, Stephen, and the seven were? |
A39574 | Against whom do you make a wide Mouth? |
A39574 | Against whom do you sport your selves? |
A39574 | All Preserved to this day that was Written by Holy men, as moved by the holy Spirit? |
A39574 | All Remaining? |
A39574 | All are invited and call''d to come, and call''d freely, fully, without exception, to believe; therefore why not thou? |
A39574 | And are any the Sons of God, save such as led by the Spirit of God? |
A39574 | And are not all Christians bidden to be filled with the Spirit? |
A39574 | And are not all Saints led by it? |
A39574 | And are we not commanded to hear the welbeloved son of God? |
A39574 | And as to the New, Where is that First Epistle of Paul to the Corinthians, mentioned in the first of those Two that we have? |
A39574 | And did not he himself, before he wrote them in the movings of the spirit, acknowledge them to be the truth himself? |
A39574 | And do not Christs people hear his voice? |
A39574 | And do not the people of God( though you do not) hear what God the Lord himself will speak? |
A39574 | And do you do any lesse, as to outward Adoration, or any more, as to inward and real Observation, towards your Bibles? |
A39574 | And doth he not separate these clearly in mens consciences, the inner world, from each other, calling the light day, and the darknesse night? |
A39574 | And doth not God say, Let there be light, and there is light shining in the da ● kness ●, though the darknesse comprehends it not? |
A39574 | And doth not every one that walks after it walk surely and infallibly, and he that is enlightned by it enlightned infallibly? |
A39574 | And doth not that Spirit of God witness to the spirits of such within them, that they are his children? |
A39574 | And firh ● I. O. sayes, ● Who ● ever came ● to the true knowledge of God by the guidance of this Light? |
A39574 | And he spake before his brethren, and the army of Samaria, and said, What do these feeble Iews? |
A39574 | And he that speaks, sees, writes, acts by it( as all Saints should do, though fallible in themselves) do all this infallibly? |
A39574 | And if any man have it not for his Guide, Leader, Governour in all he doth, as well as his Comforter, is he Christs? |
A39574 | And if there be any varieties now( as there are not a few) are not those very varieties( so many as they are) so many mistakes? |
A39574 | And is Transcription by the Pen more exempted from Errataes then the Presse? |
A39574 | And is not all purity, and love, and victory over the worldly lust,& c. the necessary effect of a true Faith, and of that only and no other? |
A39574 | And is not he that is guided by it, guided infallibly, and every one that is led by it, led infallibly? |
A39574 | And is not he that is moved by it, whether he obey its motions yea or no, moved infallibly into that which is assuredly the Truth and no Lie? |
A39574 | And is not seeing one means of comprehending? |
A39574 | And is that all of the Inspired Scripture, which we now have, and enjoy in our present Bibles? |
A39574 | And is the Revelation the Close of the immediate Revelation of his Will to Holy men, and of his moving them to write it out by his Holy Spirit? |
A39574 | And of what dangerous Consequence is it for you to stand on no surer ground, then that which is so easie to be changed? |
A39574 | And since it was not the Church of Rome( as I freely agree with thee it was not) what Church was it? |
A39574 | And that Epistle of his to the Laodiceans, mentioned, Col. 4.16? |
A39574 | And that is that a mans Righteousness any otherwise then Imaginarily? |
A39574 | And the People to no more then their meer Translation? |
A39574 | And was not Saul also among the Prophets? |
A39574 | And what Errors, Heresies, straglings from the Truth, which is but one, and from the true Light the Scripture calls to? |
A39574 | And what Writing? |
A39574 | And what such difference is there between being led by the Spirit, and guided by the Spirit? |
A39574 | And when Isaiah wrote things of Christ, did he not see his glory? |
A39574 | And whether Good works do justifie? |
A39574 | And who is otherwise that is not in name onely but a Saint or a Christian indeed and truth? |
A39574 | And why so? |
A39574 | And will he reveal his mind to his Prophets, as he did to Amos and others, and will not they go forth and prophesie? |
A39574 | Answ: Art thou a sinner? |
A39574 | Are All men therefore, because gone out without any measure of Light sufficient to guide into the way again? |
A39574 | Are not the Righteousness and the operations of Christ in his Saints the same that were in his own flesh? |
A39574 | Are not the people ever in their sins? |
A39574 | Are not the ● e your doings, thus to pervert the right words and wayes of the Lord? |
A39574 | Are not these as high Titles as ye could give to the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, if they were here? |
A39574 | Are there no spirituall men now in the world? |
A39574 | Are there not yet treasures, treasuries of wickedness in the house in the heart of the wicked, and the measure of leannesse, which is abominable? |
A39574 | Are these his doings? |
A39574 | Are they after the flesh? |
A39574 | Are they all utterly lost? |
A39574 | Are they fit for nothing but to be Cashiered and cast out of your Canon by whole sale, by Tradition one from another, without trying them? |
A39574 | Are they not born of the Spirit, and after the Spirit? |
A39574 | Are they not infallible, certain, unchangeable, incorruptible, so that such as are led thereby can not erre, nor be deceived? |
A39574 | Are they not led by it from under the Law, and out of the Letter up into the life, which the Letter speaks of, but it self onely giveth? |
A39574 | Are they( as well as the Spirit is in them) not in the Flesh, but in the Spirit? |
A39574 | Are ye not ashamed to make God not only tyrannical, but hypocritical, and as dissembling as your selves? |
A39574 | Art thou an Author of credit thy self I. O. whose Testimony may be taken for Truth? |
A39574 | Art thou not a loud lyar in this? |
A39574 | Athnack stands in an hundred places as a Boy or Servant? |
A39574 | Behold, if a Fox go upon their wall, will he not break it down? |
A39574 | Beside, say not the Texts afore- cited, that the Spirit convinces the world of Righteousness, as well as of sin and Iudgement? |
A39574 | But Alas, what hope that the work of purging from sin shall ever be done, where its never rightly doing? |
A39574 | But Paul did so, therefore what man can do otherwise? |
A39574 | But alas as thou T. D. sayst p. 53. not more proverbially, then improperly of R. H. I must say properly of thee and thine, who so bold as blind Byard? |
A39574 | But are not the holy matters one thing, and the outward Letters that write of those matters another? |
A39574 | But how shall I know that yet for my self? |
A39574 | But is it so that he intends it to me really and particularly? |
A39574 | But what Light is it you intend? |
A39574 | But what do I talking of not p ● rf ● ct? |
A39574 | But what if the Romish Clergy do hold such a general grace of God? |
A39574 | But what of all this? |
A39574 | But what of all this? |
A39574 | But what of that? |
A39574 | But what of this, are they therefore without the Light that shewed it, and the meanes of the knowledge of it? |
A39574 | But what sayes he here? |
A39574 | But what then my friend? |
A39574 | But what''s what he thinks to other men? |
A39574 | Can it profit him? |
A39574 | Can more be done by any man in discovery of his own folly& nakedness( not to say iniquity and wickedness) to all men then is here by T. D.? |
A39574 | Can not Satan cause a voice to be heard in the air, and so deceive us? |
A39574 | Can the Law in their hearts accuse them doing ill, and not justifie them doing well? |
A39574 | Can we Imagine? |
A39574 | Colossians 3.16? |
A39574 | Come they not by walking in the Spirit, not to fulfill the lusts of the Flesh, but to crucifie the flesh with the affections and lusts thereof? |
A39574 | Confoundings are never seen by himself) as not to see? |
A39574 | Did David not say, Let integrity and uprightness preserve me? |
A39574 | Did ever the like toying and trisling piece of Dispotation drop from the hands of men before, as does here from the pens of these professed Disputers? |
A39574 | Did he it not on the account of his retaining that passage in his memory? |
A39574 | Did he not turn men to the Light? |
A39574 | Did he say he should not speake at all, not so much as by his Spirt? |
A39574 | Did he turn them from it; as in that clause( m ● n should have been directed to follow the Light, and not turned from it) ye intimate he did? |
A39574 | Did he write of his own Death and Burial, and of Israels Mourning for him, after he was dead? |
A39574 | Did not God speak in his Prophets, and by them to the men of their several Ages from Moses upwards as well as from Moses downwards? |
A39574 | Divinations? |
A39574 | Do our Modern Doctors dispute thus at the Vniversities? |
A39574 | Do the Texts set by thee in that Section, even all of them together, prove that general ignorant, audacious Assertion of thine? |
A39574 | Do they lead into any iniquity, or uncertainty those that walk after them? |
A39574 | Do they maintain that this light is from Iesus Christ, both as the Authour and restorer of nature? |
A39574 | Do they not as Iohn Baptist did, bear witness to that true Light which enlightaēth every man that cometh into the world? |
A39574 | Do they not by the Spirit mortifie the deeds of the body? |
A39574 | Do they say all this light( within us and without us) is to be hearkened to and obeyed? |
A39574 | Do they say that repaired or reprived nature may be fitly called grace? |
A39574 | Do they, I say, stand in such Counters and Pins,& Pins heads,& Points,& Point Tags,& Childish Toyes and Trash as these? |
A39574 | Do ye know I am one of those few that he intended it to, or of those many to whom not? |
A39574 | Do you not say, and do this, and much more to your 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A39574 | Does he intend it to the most? |
A39574 | Does not God do so, I say, according to your Principles? |
A39574 | Does not the Apostle oppose Faith and Works? |
A39574 | Dost thou teach this for a true Doctrine of Christ, if so, from what Text? |
A39574 | Doth God then more or less move all men by his Spirit, and doth he not move his own people in these dayes by his Spirit? |
A39574 | Doth any good Fountain send forth sweet Water and bitter at the same time? |
A39574 | Doth any one of them respectively prove the particulars thereof, that it is particularly alleadged to? |
A39574 | Doth he mean as ye say he does, when he sayes All, every man, the whole world, and not rather as he sayes himself? |
A39574 | Doth his Standard stand in so little room? |
A39574 | Doth it lead any into any sin, which is transgression of the Law? |
A39574 | Doth it not bring all things to the remembrance of such as are led by it, as all the Sons of God are, that ever Christ spake? |
A39574 | Doth it not guide all such into all truth, and onely into truth, and not into any falshood, delusion, or deceit? |
A39574 | Doth it not rather evidence the very contrary? |
A39574 | Doth it not reveale the great things of God, and by that revelation make them know the things that are freely given them of God? |
A39574 | Doth it not take of Christs and shew it unto them? |
A39574 | Doth not Wisdom say of her self, That in all Ages entering into holy Souls she maketh them friends of God, and Prophets? |
A39574 | Doth not the Lanthorn the Light evidence it self to be the light? |
A39574 | Doth not the Spirit of God bear witnesse to their spirit, that are his children, that they are so? |
A39574 | Doth not the Spirit of God in them I ust against the flesh? |
A39574 | Doth not the Spirit quicken and give them life? |
A39574 | Doth not the difference that is serve us against thee, whilst it s no other then thus, that of the two, the spiritual man is the greater? |
A39574 | Doth not the light manifest it self to be true light, as well as the darkness to be truly darkness? |
A39574 | Doth the Scripture, do the Spirit and the Apostles therein give any order for, or make any such mention in the least of such a matter? |
A39574 | Doth the Spirit there condemn Angelorum alloquia, alias, called by thee Colloquia Angelica, s. 28. all conference with Angels? |
A39574 | First, There''s not all in your Bibles by much, and by how much who knows? |
A39574 | For even as They( whose Testimony who? |
A39574 | For from Generation to Generation, what Fruit is found in the Parish Churches of the Popes Constituting? |
A39574 | For what are all the Ephesian like Glamours, eager Out- cryes, loud Noises of the people here for against the Quakers? |
A39574 | For who ever came to the true knowledge of God by the guidance of this Light? |
A39574 | Greek and Hebrew Texts to a Tittle, without alteration? |
A39574 | Had be any righteousnesse, which he had not receved? |
A39574 | Had he any Righteousness which he had not received? |
A39574 | Had he any righteousness which he had not received? |
A39574 | Had not that been plainer? |
A39574 | Hast thou any more then before thou hadst? |
A39574 | Hath God any other then that infallible spirit? |
A39574 | Hath God prohibited him? |
A39574 | Hath any unrighteous one, while he is yet unrighteous, and before he be made Righteous, a Right to the Kingdom of God? |
A39574 | Have they not all heard? |
A39574 | Have they not that Spirit of Christ? |
A39574 | He disparages the grave Doctors and Commentators that himself so much accounts on; for Qui ● legi ● hae? |
A39574 | He that hath it not dwelling in him, infallibly directing, divinely inspiring him, is he Christs? |
A39574 | Hearken unto me, and let your souls delight in farness, hear and your souls shall live, Why will ye die? |
A39574 | How bear without a Preacher? |
A39574 | How can ye beleive, which receive honour one of another, and seek not the Honour that commeth from God only? |
A39574 | How know we that the Scripture is the Word of God? |
A39574 | How long shall thy vain thoughts lodge within thee? |
A39574 | How may others come to be assured thereof? |
A39574 | How worthlesse and frivolous then? |
A39574 | How would the JEWES dare to Offer such Sacriledge so Vnexpressible? |
A39574 | Humano capiti cervicom pictor Equinam Iungere si vellet Risum Teneatis Amici? |
A39574 | I answer why not? |
A39574 | I answer, why not? |
A39574 | I say can any think Paul such a one, but such as sell themselves to Folly? |
A39574 | I say, is no measure of this in no men? |
A39574 | I say, may not the Reprobates, even in these Nations so plead? |
A39574 | I trow not: yet Heu quam facile est invenire baculum ad caedendum canem? |
A39574 | If I should say soft Wax is not useful to stop hot Ovens with, must it straitway be thrown away? |
A39574 | If not them, why us, who say the same? |
A39574 | If the Ability of the men be granted, yet what security have we of their Principles and Honesty? |
A39574 | If thou ● wilt enter into Life, follow me, and we have forsaken all and followed thee( saith Peter to Christ) What shall we have therefore? |
A39574 | If ye take us as intending so, when we call to the Light, why not them? |
A39574 | In the departure and absence of which, notwithstanding he told them it would be never the worse, but much the better, and more expedient for them? |
A39574 | Is Iohn commanded to write anything in his Booke but what he had seen? |
A39574 | Is all Extant? |
A39574 | Is another? |
A39574 | Is it Closed within so narrow a Corner? |
A39574 | Is it any of these things? |
A39574 | Is it for want of having the Copies of their Writings among them? |
A39574 | Is it for want of power or efficacy in the Letter? |
A39574 | Is it not Spirit, Light, and Life? |
A39574 | Is it not an Epistle of Christ in the table of the heart? |
A39574 | Is it not dead? |
A39574 | Is it not man in his proud mind that comes in with his sic volo, sic Iubeo, so I''le have it, thus it shall be? |
A39574 | Is it not the Words of Christ spoken by the Lord himself alone, which are Spirit and Life? |
A39574 | Is it not very Improbable? |
A39574 | Is it possible there should be any condemnation, where no transgression, but an answering to the Law lent men to live by? |
A39574 | Is it so I. O. indeed as thou sayest? |
A39574 | Is it so indeed Friends, that these so eminently comprehensive terms, All, everyone,& c. signifie no more then some, a few,& c. as aforesaid? |
A39574 | Is not he who is led, guided, acted by the Spirit, moved and carried forth by the Spirit? |
A39574 | Is not that a vain power, and meer fained efficacy, Quae nunquam reduditur in actum? |
A39574 | Is not the very moving of the spirit it self, in which thou ownest they wrote, and the Law of the spirit obliging thereto? |
A39574 | Is one Question? |
A39574 | Is that the whole Book of God, the whole outward Declaration of his Will by the Writings of Holy men at his own motion? |
A39574 | Is that truth in no man which he is to abide in, and which if he abide in it, it will teach him the Will of God? |
A39574 | Is the Gospel, the New Testament no more than such as thou talkest of? |
A39574 | Is the Spirit of God, the light of Christ fallible, as the Letter is? |
A39574 | Is the talking of Angels to men here deeply damned by the Spirit of God as thou dreamest? |
A39574 | Is there any Parish any better mannered then in Ages above? |
A39574 | Is there any medium between these two? |
A39574 | Is there any various Lection, that mistake in Transcribing is not the cause of? |
A39574 | Is there not a Iust man that walketh in his integrity, and that lives in the doing of the Equity? |
A39574 | Is there not a Subjectum in quo, which yet is not P ● r qu ● d, as well as a Subjectum cui? |
A39574 | Is there nought for men to doe, but either they must stare with thee, or else, for fear of they know not what, run stark mad with them? |
A39574 | Is this Syncategorema istud Omnis, the Con- signification of that Adiective All? |
A39574 | Is your Word of God possible to be utterly corrupted? |
A39574 | It s more hard not to see, then it is to see that it is meant of freedome from sin: What should, or can it be meant of else? |
A39574 | Itane? |
A39574 | Itane? |
A39574 | Let that abide in) you,& c. If that ye have heard from the beginning remain( in) you,& c. and what''s that but the anointing the Spirit of God within? |
A39574 | Love Thee I ca n''t, were I therefore to Dy: Know''st Thou not why( O Priest) Thou lov''st not Me? |
A39574 | Lutherans and Calvinists within themselves, and wherefore, but for their divided thoughts upon some few Texts of Scripture? |
A39574 | Moses and the Prophets Writings? |
A39574 | Must not they who leave the darkness, of necessity look to the Light? |
A39574 | Must the JEWES find out an easier way then GOD himself, to leave out Pricks? |
A39574 | Must the most on the account of no Saviours dying for them, but for a very few only, never see the Lords Salvation? |
A39574 | Ne hominem sonat hac tua ceri? |
A39574 | Nevertheless, who hath believed our report? |
A39574 | Non amo( Piscator) nec possum dicere Quare? |
A39574 | None that ye can see cause to sign meliore lapillo, with some better Name then ye vouchsafe them, and standing in the Church then ye allow them? |
A39574 | Nor do we say it does, though he there thinks we do think so; but what of this? |
A39574 | Notes for div A39574-e290630* Quae nam sit tua ipsius sententia de ha ● Questione, an Scriptura 〈 ◊ 〉 verbum Dei? |
A39574 | Now I. O. what meanest thou? |
A39574 | O ye foolish Prophets and foolish People who hath bewitched you that ye should be so reprobate as to the knowledge of the truth? |
A39574 | O''cur as hominum,& c. from whence didst thou fetch this false and foolish piece of faith, save from the old fathomlesse fountain of thy own fancy? |
A39574 | Ob Scriptu ● a est litera mortua spiritus vivificat, quis literae mortua nisi ips ● fi ● mortuus adhaerere velit? |
A39574 | Obj: Oh but we are great sinners, wicked wretches, such as never were the like, multiplying sins, transgressions, is there any hope for us? |
A39574 | Oh thou Seer( that confessest thou wast neither bred nor born a Prophet, but an Herdsman) com''st thou to Prophesie at Bethel? |
A39574 | Only that they were men so, and so, and so ill mannered and qualified, Idolate ● s, Magicians,& c. and what not that''s evill? |
A39574 | Or hath God two spirits to direct his own by at sundry times, one extraordinary and infallible, the other fallible and ordinary? |
A39574 | Or if he had, Would he not have said, See that ye read the Epistle to Timothy? |
A39574 | Or onely out of all sin all such as give up to be guided by it? |
A39574 | Partly the Law and partly the Lust? |
A39574 | Partly to it selfe, and partly to the flesh? |
A39574 | Pellibus exiguis Arctatur Fili usingens? |
A39574 | Pellibus exiguis Arctatur Spirit usingens? |
A39574 | Picasque docuit verba nostra Conari? |
A39574 | Piscator verus vere est nam Piscis Amator, Sed Piscatorem Piscis amare queat? |
A39574 | Quemadmodum enim Ipsi( quorum Testimonium quis? |
A39574 | Question were, Whether Good works be the meritorious cause of our Iustification? |
A39574 | Quid rides( O sacerdos? |
A39574 | Quid sibi vuls tanta terminorum transpositio? |
A39574 | Quis legat haec? |
A39574 | Read and Consider how to every good Work voyd of Iudgement the great Doctors among them do behave themselves? |
A39574 | Relating thou said''st it was, to say a man must fi ● st partake of the Righteousness which justifies, before it can be imputed to him as his? |
A39574 | Rep, What''s all that in proof, that there''s no variation in Copies of the Hebrew and Greek Text, in so ● uch as in Tittles and Iota''s? |
A39574 | Rep. Itane? |
A39574 | Rep. Oh gross, what an absurdity is here, as if that which is in the mouth of a man were not within, but without him? |
A39574 | Rep. Oh the impudency of this man? |
A39574 | Rep. T. D. sayes so but wher''s his proof? |
A39574 | Rep. To which I reply, Who doubts of this? |
A39574 | Rep. We confess these things are said not of some only, but of All men, as they are in the fall, who are All gone out of the way: But what of that? |
A39574 | Rep. What news is this to any but Nevices, that Iesuits in craft use handicraft callings, that under that disguise they may serve Rome? |
A39574 | Rep. What silly stuff is this? |
A39574 | Rep. What then T. D? |
A39574 | Rep. What''s this to the purpose? |
A39574 | Rep. Who doubts of that? |
A39574 | Rep. Who doubts of this but that E ● h m ● n, is the present tense? |
A39574 | Rep. Who would think men should be so blind, unless they wilfully shut their own eyes? |
A39574 | Rep. Why not as well as before the Law was written in an outward Letter at all? |
A39574 | Rep. Why not? |
A39574 | Rep. Why so T. D? |
A39574 | Rep. Why so? |
A39574 | Risum tenoatis A- cade- mici? |
A39574 | S. 1. the infallible direction of the spirit of God? |
A39574 | SIc O sic Quantas, pate ● asque Quotas, Quasque Tu, plenas Babilone Totas, Haud Tibi, at Sancto cuicung; Notas, Bestia Potas? |
A39574 | Scripture: how easie is it to see the dangerous Consequents of contending for various Lections? |
A39574 | See ye not then that by works a man is justified, and not by Faith onely? |
A39574 | See, what a heavy Rout here is among the Divines about one Iod or Iota? |
A39574 | Shall We imagine so or so? |
A39574 | Shall not the uncircumcision, which is by nature, if it fulfill the Law, judge thee, who by the Letter a ● d Circumcision dost transgress the Law? |
A39574 | Si nescis cur non? |
A39574 | Si quis seu Quaerit Quare? |
A39574 | Suppose that true he assur''d thee of: what then? |
A39574 | That God hath given out a perfect Revelation of his Will: Which who doubts of? |
A39574 | That seek deep to hide their Counsel from the Lord, whose works are in the dark, and they say who seeth us? |
A39574 | That the Apostles were not the Speakers of what they delivered, but the Spirit in them? |
A39574 | That were to Render doubtful your undoubted Divine Original of what you have? |
A39574 | The Scripture is a dead letter, the Spirit quickens, who but he that''s dead will adhere to a dead letter as his Rule? |
A39574 | The grand Question, about which his Quarrell with the Quake ● s is, is, Whether Christ as an Efficient doth enlighten all men, yea, or nay? |
A39574 | The house of Jacob is the Spirit of the Lord so straitned? |
A39574 | Therefore is not the Lanthorn the Light? |
A39574 | These are Written that ye might be''eeve, and have Life; as if he should say, Here''s enough, what need more? |
A39574 | They shall not know neither see till we come in the midst among them, and slay them and cause the work to cease? |
A39574 | Thou meanest sure, for there the Word, Scriptures, is named, but what of that? |
A39574 | True, but why is it? |
A39574 | Tu Dominus, Tu vir, aut Doceas nos, quid sibi vuls santa blateratio& mugitus,& c. what means such a bl ● ating and bellowing out for the letter? |
A39574 | Verumne? |
A39574 | Walk they not in the same spirit? |
A39574 | Was it not meer Men in their Imaginations? |
A39574 | Was it not the business of the Apostles, to direct men to follow the Light, when they were sent to turn men to the Light? |
A39574 | Was not Abraham and others justified by works? |
A39574 | Was not their common Preaching- work, and their common Writing- work all one, as to the choice of Words wherein they declared? |
A39574 | Was there no more of the Old Testament Scripture, then the Apocrypha, and that which is commonly counted to the Canon? |
A39574 | Was there not Identity and perfect exact likenesse to it self in every Text, Term, and Tittle of Scripture when''t was written? |
A39574 | Was there not some few in every age, in whom the Spirit bare a testimony, and by whom to the blind world also of little truth? |
A39574 | We have not the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Mo? |
A39574 | We will not venture our lives upon Mountebanks, and will we our souls upon deceivers? |
A39574 | Were they not conceived in them by the Holy Spirit? |
A39574 | Were they not divinely Inspired? |
A39574 | Were they such as could never see them, meerly for want of Light to shew them? |
A39574 | Were they that were to be turned to the Light in that very Call they had from the Apostles to turn to it, turned from it? |
A39574 | What I. O. is that which is not said to be good for all things, thereupon said to be good for nothing? |
A39574 | What Light is it you intend? |
A39574 | What Redemption from the and curse the effects of sin while sin the cause thereof rests on us unremoved? |
A39574 | What Salvation from sin whiles sin remaines? |
A39574 | What Spirit was to take the guidance of his people, if his own infallible spirit were not to continue with them for ever? |
A39574 | What Whirle- pools, and Whirle- gigg, and Whimseyes, and Gimcracks are here? |
A39574 | What Witness have we to our Assertion? |
A39574 | What a piece of Idem per Idem is this, wherein the self same thing that is to be proved, is Argumentatively urged in proof of it self? |
A39574 | What a wicked and Adulterous Generation of men is this? |
A39574 | What an absurdity is in all the Accents, not one excepted? |
A39574 | What did the promise of Christ fail to his own because of the worlds unbelief? |
A39574 | What dreaming, what darkness and confusion is here? |
A39574 | What have they not suffered? |
A39574 | What mean''st thou else by those& the like phrases in the places above p ● ● ● ted at? |
A39574 | What shall we try Light and Da ● kness by, but by the Light? |
A39574 | What should he Charge the Colosians so much to look after that for? |
A39574 | What then do the Quakers deny Gods unchangeablenesse in his Decree? |
A39574 | What thinkest thou of such parts and parcels of thy so called Canon as are each of them written in two several places or books of thy Bible? |
A39574 | What''s this in proof of the Scriptures being powerful to save the soul, which is the end of thy alledging it? |
A39574 | When I behold the Heavens, Moon, and Stars, the work of thy fingers, Lord, think I, what is man( saith he) that thou visitest him? |
A39574 | When he gives the word himself( as he doth in these dayes into the mouths of Babes) how great must be the company of those that publish it? |
A39574 | When shall it once be? |
A39574 | When the Lord hath spoken, who can but prophesie? |
A39574 | Whence came this whiffe and whimzy within the Circumference of thy Figmentitious Fancy? |
A39574 | Whence hast thou these fancies of thine? |
A39574 | Where are all these, and sundry more Scriptures( some as, and some more Antient then Moses) of which I will not now speak particularly? |
A39574 | Where are the eyes of these men that they ca n''t see? |
A39574 | Where are the wise men? |
A39574 | Where are they? |
A39574 | Where there various Readings of one Text to be found in the Writing, as given out from God at first? |
A39574 | Where''s th Scribe, where''s the Disputer of this world for the Scriptures, that he can not see the Scriptures themselves he is so scraping for? |
A39574 | Where''s the Prophecy of Enoch, spoken of Iude 14. out of whose Prophesie the Iewes can tell you more then ye wot of from that of Iude? |
A39574 | Whereas they say the Light within is sufficient, if obeyed, our Question is, Whether it be sufficient to make men obey it? |
A39574 | Whether all have the actuall knowledge of the mystery of the Gospel in the light yea or no? |
A39574 | Whether every man that cometh into the World be enlightned by Christ? |
A39574 | Whether he owned it and the Rest as Canonical, or no? |
A39574 | Whether th ● r ● be any true Believers who are not perfect? |
A39574 | Whether were the Prophets and Apostles, that have added so many books since those prohibitions, justly reproveable and accursed as Lyars? |
A39574 | Whether[ Our] Good works are the meritorious cause of Our Iustification? |
A39574 | Which overcomes not the world? |
A39574 | Who can ever live and not sin? |
A39574 | Who can understand his errors? |
A39574 | Who denies but that God gives out his will certainly, sufficiently to all men? |
A39574 | Who leads thee into the vain Imaginations of these things, but thy own and other mens( well nigh innumerable, and invincible) inventions? |
A39574 | Who sees not the blindness, weakness, folly, nakedness, and falsity of this argument? |
A39574 | Who shall ponere obicem, put a stop to them, and impose upon all others his Thoughts, that things are so or so? |
A39574 | Who told thee this Toy, which thou preachest out for positive Truth? |
A39574 | Who was it? |
A39574 | Why did Christ preach himself while he was on earth, if the people had sufficient light before? |
A39574 | Why did he send his Apostles to preach through the world, if the p ● ople had sufficient light before? |
A39574 | Why did he set Pastors and Teachers in his Church, if all have a sufficient light within them? |
A39574 | Why did not the world believe in Christ even generally before his coming, if Reason was then a sufficient light? |
A39574 | Why did ye not, seeing ye had a Quarrell at them, publish every inch of all I. F. his Answers to the 8 Queries ye have set down? |
A39574 | Why do the Quakers go up and down teaching men their own doctrines, if all men have sufficient light already? |
A39574 | Why do they cry out against us, as being in darkness, when all men have sufficient light in them? |
A39574 | Why not? |
A39574 | Why sayest thou from Moses downward,& c. as if he had never done so before till then? |
A39574 | Why was it given to some, and not to others to know them? |
A39574 | Why what man did they ever speak with, that is a Christian, that denieth it? |
A39574 | Why will ye die people? |
A39574 | Will God esteem any just, clean and pure before, I say before so much as in order of nature he hath justified them by his Spirit? |
A39574 | Will it kill them if they break it, and kill them if they obey it also? |
A39574 | Will they Sacrifice? |
A39574 | Will they fortifie themselves? |
A39574 | Will they make an end in a day? |
A39574 | Will they pray for more Light and Grace, or not, if not, they are impiously proud; if yea then it seems they have not yet light and grace sufficient? |
A39574 | Will they revive the stones out of the heaps of the Rubbish that are burnt? |
A39574 | Wilt thou argue from one to all? |
A39574 | Wilt thou gain one grain of ground against us by it, if we should give and grant thee to read it thy own wrested way, as we will not? |
A39574 | Wilt thou not cease to pervert the right wayes of the Lord? |
A39574 | Wilt thou not then I. O. say of the first Transcribers of the Scriptures, that the were infallible and divinely inspired? |
A39574 | Witness be taken for us against himself; yea, what need we further Witness? |
A39574 | Would you not think him a fool to fall a thanking himself, never thinking on the man that first set him up? |
A39574 | Ye blind Guides, did not Paul( as he was sent to that end as that Text declares) turn men from the darkness only? |
A39574 | Ye fools and blind, Is this your liberal, universal rich Gospel to the whole world? |
A39574 | Yea, how frivolously foolish art thou in the uttering of thy self? |
A39574 | [ ● aSenus recte quidem sed et etiam de te fabula O Parochialis Sacerdos] What is in their conclave but pollicy? |
A39574 | a lesser as well as a greater, a later as well as one more ancient? |
A39574 | a prescribing to men their hearts lusts, as their rule? |
A39574 | about it now: Is the sense and meaning of that Term( in us)( not in us) but( in another) not( in our persons) but( in Christ?) |
A39574 | and a fit measure to correct, and authoritatively to examine and determine those Originals by? |
A39574 | and are these equal Termes? |
A39574 | and because thou askest in whose hearts? |
A39574 | and by whom among us is this denyed? |
A39574 | and can there possibly be a bad, false faith, where there are truly good works, and an holy life? |
A39574 | and does not the Sun as well shews it self to a man to be the Sun, as it shews a dark Cloud or smoak not to be it? |
A39574 | and how did Christ preach by his Spirit in Noahs dayes, if there was no Christ then come? |
A39574 | and if a minute, why not an how? |
A39574 | and if the fate and fault of falsity and mistake to some, why not to all? |
A39574 | and if they lived without the Letter to God, is it as impossible to do so now, as to live bodily without food? |
A39574 | and if thou justifie them, art thou not one with them? |
A39574 | and in Translators as well as Transcribers? |
A39574 | and is ashamed to call them Brethren, who are not ashamed to be Brethren in iniquity? |
A39574 | and is not every spiritual man a Prophet, or more then a Prophet? |
A39574 | and must it be taken for Granted, that I say it s not good to Seal with, or that its useful for nothing? |
A39574 | and my self upon this question, Whether the Scripture be the Word of God or no? |
A39574 | and shall I count them pure with their wicked Ballances( faith God) and with the bag of deceitful weights? |
A39574 | and shall we think that men uninspired, as thou confessest the Scripture Transcribers were, could possibly do any more then they could do? |
A39574 | and so( caeteris paribus, the same means attended to) why not a month, a year, and years, many as well as few? |
A39574 | and the meer writing and every tittle of it to be called the Word of God? |
A39574 | and what hath Riches with all our vaunting brought us? |
A39574 | and where is that Spirit and Light? |
A39574 | and who doubts, or denies but that the Word in the heart was written, as well as preached and testified to by writing, as well as by word of mouth? |
A39574 | and who in iniquity, can stand before him? |
A39574 | and who knoweth us? |
A39574 | and who were those others that knew them not? |
A39574 | and why beholdest thou, thou hypocrite? |
A39574 | and will he now have none in his own Church of the Seed of David himself? |
A39574 | and ● all the enmity is to be slain, and not any of it accepted, or to be reconciled for ever? |
A39574 | and( in thy own words to Rome, so) I to thee, propound, what Scripture was this, or where was this deed of Trust made unto them? |
A39574 | are Christ and his Spirits works of lesse or worse merit in one time place and person then another? |
A39574 | are not all these so neer kin, that he who is agomenos, is pheromenos? |
A39574 | are not various Lections various Lections, where ever they are found whether in a more ancient, or in a later Copy? |
A39574 | are these his doings? |
A39574 | are these wayes so equal as God sayes his wayes are? |
A39574 | are they ever the lesse various Readings, because in Copies, which thou callest novell, private, and obscure? |
A39574 | as everlasting, as infinite as of old, and of as infinite value, every where as it is any where? |
A39574 | as if they actively entred no more than stocks and stones into the services they were set on work in? |
A39574 | as to Name and Thing; The Word of God, and what? |
A39574 | as to the rest, what if David did exclude himself? |
A39574 | at the Kings Chappel? |
A39574 | because he sayes it( in presenti) will it follow that they were Sinners( in presenti?) |
A39574 | before the two- single Persons of Iacob and Esau were born, or had done either good or evil? |
A39574 | between such a one as is pheromenos upo tou pneumatos, and one ag ● menos, or to whom the Spirit of the Lord is odegos, or egoumenos? |
A39574 | but just tyed to the individual words brought to them as immediately by inspiration, as the matter, or Word of God it self they wrote of? |
A39574 | but what follows hence? |
A39574 | by imputation onely, never by inherence? |
A39574 | by men moved meerly with love of mony, and hope of gain? |
A39574 | by that Clause, if any various Readings shall be gathered, where no mistake can be discovered as their Cause, they deserve to be considered? |
A39574 | by whom? |
A39574 | call ye to, and write of; but if ye believe not the Writing ye so write for, how shall ye believe in the light? |
A39574 | calls the light and truth there? |
A39574 | canst thou tell us any of this thou talkst on? |
A39574 | complyance in their several Superstitions with either the Iews or Turks Respectively? |
A39574 | denies that the Gentiles had been at all enlightned by Christ, unles you mean as God, quoth he, and say I, what should we mean else? |
A39574 | dicam tibi Quare? |
A39574 | do not his words( which are heard from his own mouth) do good to him that walketh uprightly by them now as well as in former dayes? |
A39574 | does he intend the Salvation to all as really as ye pretend he does in the universal extent and proffer, or to s ● me only? |
A39574 | dost not thou then instead of light walk in obscurity, instead of brightness in darkness it self? |
A39574 | dost thou not grope for the wall yet like the blind, as if thou hadst no eyes and stumble at noon- day as in the night? |
A39574 | doth God, who works the believers works in them, work works that are not perfect, but imperfect? |
A39574 | doth not divine a lye] are the best and most effectual means of bringing men to Repentance; but where is the Repentance hoped for? |
A39574 | doth not the Scripture call to beleeve and walk in the Light and Spirit, and not in the darkness, and in the flesh? |
A39574 | doth they think men will part with the possession of Truth upon so easie Terms, that they will be cast from their inheritance by divination? |
A39574 | dreamingly divines? |
A39574 | dreams? |
A39574 | dressing out in( what should I call it?) |
A39574 | even that which before they wrote to them at all was nigh in their heart, and in their mouth that they might do it? |
A39574 | expressely affirm''d it? |
A39574 | for if thou judg them ridiculous, why dost thou alledge them in so serious a Case as thou dost? |
A39574 | for the living to the dead? |
A39574 | for the money he had given him, and now hath? |
A39574 | for the perfecting of the Saints, for the work of the Ministry, for the edifying of the Body of Christ: How long? |
A39574 | for we affirm not that, but whether all have some measure of that same light that shines from Christ, the light of the world, yea or nay? |
A39574 | from the Rabbies mouths, or Gods own? |
A39574 | hast thou any more infallible security against the mis- transcription of them All, then thou hast against the mis- transcription of some onely? |
A39574 | have been put? |
A39574 | have we of their principles and honesty? |
A39574 | hidden or unknown Writings, that no such notice shall be ● aken of, as of the other? |
A39574 | himself give us instan ● es enough of variety of Lection, to the assuring us of the falsenesse of his first Assertion? |
A39574 | his Doctrines? |
A39574 | how childish they are in serious things? |
A39574 | how do evil men and seducers war worse and worse, dec ● iving, and being deceived? |
A39574 | how easie is it then to sore- see that it must melt afore the fire of the Spirit? |
A39574 | how excellent is thy Name? |
A39574 | how much deceitfulnesse, froth, venome, smoke, nothing is in their Disputations? |
A39574 | how seriously they do of nothing? |
A39574 | if an hour, why not a day? |
A39574 | if so, was not Iohn hereupon accursed, that wrote more Scriptures of it after Paul was dead by a new Revelation, not the same? |
A39574 | impannels as his Jury to judge the case in question, whether the Letter outward writing or Scripture is the spiritual Light or Word of God yea or nay? |
A39574 | in flesh would go away? |
A39574 | in proof of that your sigment say so? |
A39574 | in that Ali ● nation none seeks God; Are All then without any of that true Light, wherein God is to be found of such as will seek him in it? |
A39574 | in that Body of his whereof he is the head, as in that Person which was the head of his body? |
A39574 | in their Iesuists and Casuists but jugglihg? |
A39574 | in their counsell but deceit? |
A39574 | in their meeting there) to this purpo ● e, whether they would do such despite unto the Scripture, which they say is their Rule and the Word of God? |
A39574 | in which way the Bible comes out lyable to the common fate of all other Books, as to matter of falsification by misprinting? |
A39574 | intends by this quotation? |
A39574 | into, and ● ayest( on thy own head) they were slated in were, whether Our Good Wor ● s are the meritorious cause of our Iustification? |
A39574 | is every new Revelation, and new writing, by way of Revelation of the old Gospel, a new Gospel? |
A39574 | is it not rather most unreasonable in thy self, to account it otherwise? |
A39574 | is it not within in the heart where the flesh and darkness dwells which lust against it? |
A39574 | is it so I O. indeed? |
A39574 | is not Christ God, and his light the light of God, and his Spirit and Word, the Spirit and Word of God before Christs coming? |
A39574 | is there a necessity that they who now have it, and now sin must needs have it, and must needs sin till they dye? |
A39574 | is there not acceptance, boldness, and confidence toward him, as there is fear, terrour, wrath, and condemnation from God where it doth condemn? |
A39574 | is whether the Scripture be( in essereali& cognoscibili) the Word of God or no? |
A39574 | it is against the corruptions in Copies of so great Antiquity, as two or three hundred years, should not be numbred among others that are much elder? |
A39574 | it was hid from some, and the knowledge of it given so some, not to others; but who were these some to whom given, when not to others? |
A39574 | left then on their sides to help themselves with? |
A39574 | make that way? |
A39574 | many Millions have looked on, as Theirs, with such high account, that for the whole Wor ● d ● ther would not be deprived of it? |
A39574 | me that gave him whereon to live, or himself who lavish''t it? |
A39574 | might it not be done by men who heeded not the inspirations of the Spirit? |
A39574 | min tu istud ais? |
A39574 | must it needs import another thing then the Spirit to say the sword of the Spirit? |
A39574 | must not the Spirit blow where it lifts without thy leave, or acquainting thee, first, who art no Prophet, with what he will do? |
A39574 | must thou needs be so obstreperous in Print against her for it? |
A39574 | must we believe? |
A39574 | nec clam? |
A39574 | nec cum scrobe? |
A39574 | no, no, let us answer as Peter, Lord, to whom shall we go? |
A39574 | not one of which make one jot of mention of the Letter, Text, or any Tittle thereof at all? |
A39574 | nusquam? |
A39574 | of his Letter to Gaius, were no other then the first of those Three Recorded? |
A39574 | of such as do evil that they are good in the sight of the Lord, and he delighteth in them, or where is the God of judgement? |
A39574 | of which, which of the two or the three was the Scribe, though we beleeve Paul to be( under God) the chief Authour, who knows? |
A39574 | or Davids, and the Spirits? |
A39574 | or any one that''s owned by them in their Ministry, prescribe mans own counsel, imagination, or hearts lust, to him as their Rule? |
A39574 | or did he not design them to the same Spiritual Ends, and Renowned Uses with their fellows? |
A39574 | or if he will, will any wise men of God become so foolish with him? |
A39574 | or is it so, that they will not see how they turn that very Text upside down, they would seem to take their Tattle out of? |
A39574 | or leave the wayes of darkness, and not walk in the way of the Light? |
A39574 | or repents so far as to reach so much as hope that he shall live without sin till he dyes? |
A39574 | or say any where that the Spirit is the principle, but the letter it self the Rule of our obedience? |
A39574 | or some infallible ground of certainty, that they were guided to write every word by divine inspiration? |
A39574 | or the seat or place of residence for the Scripture as upon the Exchange in London are pillars and places upon which hang Tables and Proclamations? |
A39574 | or what ground hast thou thus to forbid the Spirit of the living God? |
A39574 | or when? |
A39574 | or where liv''d it, or by what name or Title, beside that generall blind people- confounding name of Church, dost thou call it? |
A39574 | ours is not; Is your Foundation, Rule,& c. so rotten, such a Nose of Wax? |
A39574 | out of the works of the flesh, which in and by the light are manifest, into the fruits that it self brings forth? |
A39574 | out of their Mount Seir, Watchman, What of the night? |
A39574 | p. 22. that righteousnesse, which Paul calls his own was not Christs? |
A39574 | plainly what thou meanest by that peeping and muttering out of thy minde? |
A39574 | prescribe that unto men as their Rule, which God counts their Curse; and what''s that? |
A39574 | prove any such thing? |
A39574 | prove it? |
A39574 | quid testibus ad extra ad convincedum? |
A39574 | quid verbis opus est cum Ipsa loquitur? |
A39574 | quis legit haec? |
A39574 | saith it not that the Spirit is both? |
A39574 | saith it so seems to him) that so to imagine, and so on deliberation to Assert, borders on Atheism? |
A39574 | sayes are necessary to sanctifie and make meet) as dung, loss, imperfect, impertinent, unprofitable and useless as filthy Rags? |
A39574 | sayes it is? |
A39574 | sayes nay, we say yea: Who shall be judge? |
A39574 | sayes they do? |
A39574 | sayes, un- inspired men? |
A39574 | sayest thou this of thy self, or did others tell it thee of the Scripture? |
A39574 | shall we go after such Masters and leave Christ? |
A39574 | siccine se gerunt ministri lucis sicut vosmet vos geritis O ministri literae? |
A39574 | so now among Iews and Christians, there are those that read these every first day; but what''s the issue of all the reading of their outward Writings? |
A39574 | some Holy mens Writings, some of Pauls Epistles, and not othersome? |
A39574 | such a pleading it to be the true light, which it doth but plead for? |
A39574 | such a striving to have it stiled the light? |
A39574 | talks of, is descended perhaps at the hundreth hand, through the hands of who knows what unskilful, careless, forgetful Scribes or Transcribers? |
A39574 | tantaene a nimis caelestibus irae? |
A39574 | tell what they were, and that they were but of certain Apiculi, or smaller Tittles? |
A39574 | that God by your doctrine is( doctrinally) made a Respecter of persons? |
A39574 | that Tohu Vabohu? |
A39574 | that enlighten every man that cometh in the world, shall not walk in darkness, but have the light of life? |
A39574 | that of sprinkling, and Ordinances for Tribes, and maintenance, as his Priests do? |
A39574 | that the Letter is no where called dead? |
A39574 | that were adversaries to the True Israel of God? |
A39574 | the Book of Ahijah? |
A39574 | the Book of Iasher? |
A39574 | the Book of Iddo? |
A39574 | the Book of Iehu the Prophet? |
A39574 | the Book of Shemaiah? |
A39574 | the Law of God in their minds, which is spiritual, lusting in them against the flesh, though they are carnal? |
A39574 | the Repentance it is the means of? |
A39574 | the Scripture is a dead letter, it s the spirit that quickneth: who but he that''s dead himself will look for life from a dead letter? |
A39574 | the Scriptures? |
A39574 | the Traditions of men? |
A39574 | the Writing or Letter is the Rule or no? |
A39574 | the chiefest Treasure the Church of God hath for many years enjoyed? |
A39574 | the entirenesse of the Text to a Tittle at''t was at first, dost thou not say this as thou dost twenty things more, meerly on thy own head? |
A39574 | the light, and Spirit of God within) abomination unto God? |
A39574 | the things written of, which the Scripture sayes are in the heart, one thing, and the Scriptures that write of those things another? |
A39574 | the very literall sense of which is exclusive of all sin and defilement, and strictly expressive of doing no iniquity at all? |
A39574 | their affected speech, looks, carriage, but a desire to hide their falshood? |
A39574 | thence conclude that a corruptible Letter copied out by corrupt mens hands[ as the Scripture is at this day] may be so stiled also? |
A39574 | they are) I am gross and Popish in affirming that Good Works deserve Iustification? |
A39574 | they tell us the Analogy of their Faith, even so) when we ask them what are ye to try the Scriptures by, whether they are of God or no? |
A39574 | though ministred sometimes by man at the motion of his Spirit? |
A39574 | to have added to, and altered our termes, and wronged us by misconstructions? |
A39574 | to use several of them as his Prophets? |
A39574 | tthat the Life should be the reward of the standing, and the Curse the reward of the sinning, happiness and blessing he felt in the one way,? |
A39574 | twice over cited, and allowed two votes in this Section, vote either of those particulars it is cited for? |
A39574 | verborum ista tua mutatio, mussitatio, mangonizatio,& c. supradicta? |
A39574 | vere nihil but a mongrel? |
A39574 | very falsely expoundest of Moses, the Prophets and Apostles Writings) this who ● ● ● ● ies? |
A39574 | vve stand just before God by any unclean thing, by dung, and filthy rags? |
A39574 | walk they not in the same steps, which that Spirit of God in them treads out for them? |
A39574 | was it the Letter or the Light, the Scripture or the Spirit of God it self? |
A39574 | was it your( what should I call it?) |
A39574 | was it, because now more revealed, then so hidden, as not at all revealed to any Ages above? |
A39574 | was not Christs? |
A39574 | was this; Whether in this life the Saints attain to a state of perfection, or freedome from sin? |
A39574 | was written, wherein it is said, Ye shall not adde to the word I command you, neither shall you diminish from it? |
A39574 | were the other a Common Salvation to them all? |
A39574 | were these all guilty of sin and condemnation? |
A39574 | what Fools, what Sots as to such a divine Work as the Gospel? |
A39574 | what a Horrible bundle of blindness is here? |
A39574 | what a hidden heap of Hocus p ● cus? |
A39574 | what a weak, crooked, crazy piece of conception of Scripture in this of thine? |
A39574 | what abominable grossnesse is here? |
A39574 | what childishnesse, lightnesse? |
A39574 | what end of fruitlesse Contests, what various and pernicious Senses to contend about? |
A39574 | what follows hence? |
A39574 | what idle arguing is here? |
A39574 | what ignorance is this? |
A39574 | what no where? |
A39574 | what proof at all is there in all this such a way? |
A39574 | what were they to try the Spirits and the Prophets by? |
A39574 | where it s said, Without Faith it is impossible to please God: And how shall they believe in him, of whom they have not heard? |
A39574 | where lyes the consequence of thy Argument to mine, more then to thy own complyance with that Popish Cardinall? |
A39574 | where the Disputer of this world? |
A39574 | whether OUR good works are the meritorious cause of our justification? |
A39574 | whether he dies among them, or departs from them to a bigger booty? |
A39574 | whether we are not iustified by Christ with in us? |
A39574 | which is the Word of God, and the sharp soul- searching, heart- piercing, living, life- giving Word that is here spoken of? |
A39574 | which of these two is the Rule or touchstone of trial? |
A39574 | who contradicteth them in this? |
A39574 | who denyeth it of any but Idiots and Infants? |
A39574 | who in so many places Confesses he gives men but his Thoughts? |
A39574 | who reads and expounds as I. O. does? |
A39574 | who that is born of God doth not see T. D. to be a strict pleader for loosenesse, and endeavourer to uphold the D ● vills Kingdom? |
A39574 | whom thou so accusest? |
A39574 | whom you quarrel with as deniers of the Scriptures? |
A39574 | whose turning of things upside down, shall be esteemed as the Potters clay? |
A39574 | whose words must be taken? |
A39574 | why Impossible to corrupt them All? |
A39574 | why all this we maintain as well as they: do they say that all this light( within us and without us) is to be hearkened to and obeyed? |
A39574 | why must it be improper so to say? |
A39574 | why what man did they ever speak with that''s a Christian;[ no Christians indeed say I, but too many Antichristians] that denyeth it? |
A39574 | will he before he hath washt and sanctified them? |
A39574 | will it therefore follow, that all men, in case they come to his light, are not enlightened by Christ in some measure to know it? |
A39574 | will not pride it self then be brought down, as well as other sins, and Humility alone be Exalted? |
A39574 | will they fortifie themselves? |
A39574 | will they make an end in a day? |
A39574 | will they revive the stones out of the heaps of rubbish which are burnt? |
A39574 | will they revive the stones out of the rubbish, and build and fortifie in a day? |
A39574 | will they sacrifice? |
A39574 | wilt thou believe thy self if not others? |
A39574 | wilt thou bind, limit and forbid them so to so, who 〈 ◊ 〉 unlimitedly here declarest that God is willing to afford and grant no more? |
A39574 | without crying out of them as deniers of the Scriptures to be the Word of God, which your very selves are forced to confess to the Truth of? |
A39574 | works be the meritorious cause of our justification? |
A39574 | would have them) as Impudent Boasters, any more then them of old? |
A39574 | yea, he came to the Scribes of old by his Light, not outward person only, to that end, yet they had not the Light of Life; why so? |
A39574 | † Quis expedivit psittaco suum 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A39574 | ● r ● t otum? |
A39574 | 〈 ◊ 〉 what is all this Adoratory ado, thou makest, about? |