trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the covenant of	1238
of the covenant	1081
covenant of grace	1057
of the church	1026
as well as	847
it is not	847
the word of	825
is to be	822
according to the	806
out of the	788
in respect of	761
that it is	740
word of god	740
to be the	711
not to be	698
the church of	646
there is no	643
that which is	600
to be baptized	594
the children of	592
as it is	587
to be a	562
in the covenant	517
the visible church	508
of the world	496
said to be	494
which is the	491
of the gospel	485
are to be	483
if it be	479
part of the	464
the lords supper	462
the new testament	460
if it were	450
of the lord	413
by reason of	409
the use of	406
the name of	405
of the law	403
in the world	400
that they are	399
it is said	391
it is a	389
of the spirit	385
the spirit of	379
the present ministers	378
it may be	375
it is true	374
the words of	374
of the same	354
of the jews	353
the promise of	342
they are not	342
that there is	337
in the same	330
the kingdom of	330
the light of	329
to have been	327
to be in	326
that it was	325
nor is it	323
is not the	319
that they were	317
the infants of	316
as much as	314
children of the	313
in the church	310
it to be	307
and in the	305
of the word	300
so much as	298
of the scripture	298
nor do i	289
of the visible	288
to which i	287
infants of believers	286
the holy ghost	284
as to the	280
be meant of	279
it is the	277
which is not	273
of god in	269
and that the	267
is not to	267
to the church	266
of the promise	262
in the new	261
and it is	260
the law of	258
into the world	258
seal of the	258
the son of	254
is said to	252
it is to	252
reason of the	251
by vertue of	251
of the apostles	249
the truth of	248
of the first	246
in the first	246
they were not	243
as for the	242
the doctrine of	242
the power of	241
the seed of	241
there is a	240
so as to	239
is in the	239
of their own	237
the end of	237
is not a	235
not in the	234
i do not	233
of the new	233
respect of the	232
and to be	231
the promise is	230
ministers of england	230
meant of the	229
members of the	227
the invisible church	224
as they are	220
the old testament	219
the same with	218
of his own	216
is not true	216
the rest of	214
the faith of	214
but it is	213
and of the	213
those that are	213
spirit of god	211
them to be	211
the god of	209
to be of	208
and such like	208
church of christ	207
the reason of	206
and for the	206
church of god	206
of the gentiles	205
by the spirit	204
of the whole	203
that they may	202
seed of abraham	201
of the earth	201
one of the	200
the time of	199
such as are	199
i know not	199
or any other	196
they may be	195
then it is	194
are in the	193
the whole church	192
that is the	192
to be done	192
therefore it is	191
in their own	190
to whom the	190
of it self	190
of the old	189
of all the	187
it was not	187
that in the	186
not of the	185
be in the	185
contrary to the	184
of god to	184
were to be	184
name of the	184
the kingdome of	183
in the scripture	183
of god is	183
the roman church	182
the righteousness of	182
be said to	181
the people of	180
are not to	180
the way of	180
and their children	179
christ and his	178
present ministers of	178
that the covenant	177
though it be	177
to prove that	176
yet it is	175
to them that	175
of the jewes	173
the substance of	173
the jewish church	172
may be said	172
of the scriptures	171
that he was	171
and his seed	171
to be circumcised	171
and therefore the	171
the light within	170
to the contrary	169
it must be	169
is the same	169
we are to	169
of the truth	169
ought to be	168
and this is	168
that which he	167
this is the	167
the nature of	167
the form of	166
to the light	166
and not the	166
the knowledge of	166
to the jews	166
but this is	165
use of the	164
that of the	162
well as the	162
there is not	161
so as that	161
some of the	161
not at all	160
it should be	159
if they were	159
the christian church	158
which is a	158
the light and	158
it is no	158
was to be	158
it is in	158
answer to the	157
in the heart	157
be understood of	157
so it is	157
not to the	157
when it is	157
some of them	157
in the light	156
for it is	156
could not be	156
after the flesh	155
to be so	155
they are to	155
of the saints	155
and so the	154
as if he	154
in the flesh	153
as if it	153
of the holy	153
in the text	153
to prove the	152
that they should	152
of the light	151
the seal of	151
which it is	151
in his own	150
and the same	150
in answer to	150
no more then	150
the minor is	150
because they are	149
son of god	149
the meaning of	149
nor is there	149
he would have	149
to the elect	149
should not be	149
the major is	148
if he had	148
so far as	147
the rule of	147
church of the	146
in like manner	146
remission of sins	145
words of the	145
as if the	145
light and spirit	145
to the covenant	145
worship of god	145
it had been	145
of the text	144
and therefore it	144
is meant of	144
of the father	144
that the promise	144
not so much	144
if there be	143
that is not	143
of the apostle	142
as it was	141
the work of	141
the true light	141
was in the	141
of the flesh	141
of them that	141
a god to	140
kingdom of god	139
that the apostle	138
our lord christ	138
be a god	138
be said of	138
and his apostles	138
as in the	138
of the invisible	136
a seal of	136
which is to	136
for want of	135
all that are	135
them that are	134
but in the	134
of christ in	134
of the letter	134
light of the	134
which is in	134
as if they	134
that he is	134
of the words	134
because it is	134
that they might	133
a part of	133
any of the	133
are said to	132
by the same	132
church of england	132
no other then	132
in which the	131
doctrine of the	131
to all the	131
interest in the	131
at this day	130
of god and	130
and that they	130
according to his	130
and all the	129
they should be	129
in my examen	129
the institution of	129
it in the	128
is there any	128
it cannot be	128
the grace of	127
the land of	127
grace of god	127
i deny not	127
god in the	127
end of the	127
the sons of	127
there may be	126
the will of	126
the worship of	126
if there were	126
it to the	125
in all the	125
belong to the	125
be of the	125
to the same	124
would not have	124
nor is the	124
as i have	123
profession of faith	123
part of this	123
i will be	123
the catholick church	123
and not to	123
of such a	123
to prove it	122
and their seed	122
the first part	122
them in the	122
and to the	122
so to be	122
the bishop of	121
the body of	121
they are in	121
all the world	121
the whole world	121
that all the	121
in the old	120
as to be	120
is but a	120
righteousness of faith	120
of the lords	120
as they were	120
to be his	120
into the church	120
to be made	119
is it true	119
in the name	119
and that it	119
but such as	118
and if it	118
the church is	118
of saving grace	118
in which he	118
of this review	117
of the jewish	117
which may be	117
because of the	117
the scripture is	116
under the gospel	116
of those that	116
it was the	116
is of the	116
abraham and his	116
so far from	115
were in the	115
this is not	114
what he saith	114
rest of the	114
being in covenant	114
not the same	114
substance of the	113
that this is	113
preaching of the	113
covenant with god	113
they that are	112
of it to	112
but of the	112
it is so	112
first part of	112
by way of	112
of that which	111
the covenant made	111
that which was	111
whether it be	111
rule of faith	111
when they are	111
is all one	111
is that which	111
is not in	110
preach the gospel	110
church of rome	110
where it is	110
and the apostles	110
and therefore i	110
bishop of rome	110
of the present	110
who are not	109
according to mr	109
will of god	109
faith of the	109
may not be	109
early english books	109
to be meant	109
in the sense	109
that we may	108
in order to	108
to shew the	108
made with abraham	108
by the light	108
the necessity of	108
to belong to	108
it is false	108
the preaching of	108
under the law	108
the glory of	108
the father of	108
that the church	107
when he saith	107
covenant made with	107
to the apostles	107
but that they	107
that he might	107
it be not	107
in covenant with	107
that is in	107
that are in	106
in this sense	106
it might be	106
in opposition to	106
must needs be	106
in such a	106
preaching the gospel	106
nature of the	106
that he hath	105
which i have	105
the ministers of	105
if they be	105
infants visible churchmembership	105
member of the	105
is not so	105
from the covenant	105
as he did	105
of our liberty	104
faith in christ	104
things of god	104
it was a	104
the baptism of	104
in this matter	103
as he is	103
to the law	103
on the other	103
to the lord	103
the gift of	103
all one with	103
the command of	103
him to be	103
people of god	103
kingdom of heaven	102
in stead of	102
to this day	102
to the flesh	102
that i have	102
by the word	102
may be a	102
to be understood	102
the house of	102
of the true	102
that they have	101
of the roman	101
them in their	101
the sight of	101
a promise of	101
so that the	101
and that he	101
born after the	101
to make a	101
of such as	100
to the world	100
sense of the	100
that by the	100
onely to the	100
to the end	100
truth of the	100
to his own	100
of the other	100
for that which	100
are not the	100
the manner of	99
is no more	99
to have the	99
right to the	99
which are not	99
there being no	99
that to be	99
which he saith	99
will not be	99
to their own	99
the same reason	99
all the rest	99
to be proved	98
they were to	98
they were in	98
is no other	98
power of god	98
the beginning of	98
of christ is	98
are in covenant	98
of the people	98
a member of	98
but to the	98
that i know	98
and many more	97
that are not	97
is made to	97
the things of	97
but that the	96
he doth not	96
there was no	96
the world to	96
of which the	96
and so it	96
out of his	96
and such as	96
to all men	96
as the apostle	96
in his book	96
that we are	96
is as much	95
in the visible	95
the light in	95
the lord jesus	95
the gospel to	95
is not of	95
that god hath	95
every one that	95
it is that	95
to that end	95
in the other	95
i think it	95
that is to	95
he that is	95
the holy spirit	94
and yet the	94
promise of the	94
any more then	94
being in the	94
are of the	94
it would be	94
english books online	93
proved to be	93
children of believers	93
the sense of	93
the apostles and	93
of the kingdom	93
and no other	93
of the righteousness	93
of the body	93
that if the	93
of infant baptism	92
which was the	92
to him that	92
to the gentiles	92
in that which	92
was not the	92
land of canaan	92
one and the	92
and by the	92
of faith and	92
and that is	92
and as for	91
he did not	91
the blood of	91
in the apostles	91
be the word	91
a visible church	91
of this world	91
is it not	91
that infants are	91
in the christian	90
what is said	90
in the spirit	90
for the most	90
of the land	90
the other side	90
or at least	89
head of the	89
by the apostle	89
of the faith	89
the most part	89
in that he	89
to be taken	89
in his sermon	89
one of them	89
the salvation of	89
in reference to	89
the foundation of	89
them out of	89
that there are	89
the sacrament of	89
and in this	89
in the second	88
by his own	88
communion with the	88
is not meant	88
promise is to	88
of god by	88
meaning of the	88
none of the	88
the authority of	88
administration of the	88
to be admitted	87
them and their	87
son of man	87
many of the	87
to such as	87
it is certain	87
had not been	87
said of the	87
to them in	87
the state of	87
and that which	87
they are the	87
he is not	87
the cause of	87
the same thing	87
time of the	86
baptizing of infants	86
the jews were	86
in that they	86
the proof of	86
from the dead	86
infants of the	86
the church in	85
to be their	85
which i answer	85
of the christian	85
every man that	85
is the light	85
of thy seed	85
them to the	85
as to say	85
of christ and	84
faith and repentance	84
be in covenant	84
of the children	84
to go round	84
the profession of	84
the practise of	84
and the like	84
that he should	84
though it were	84
a covenant of	84
to be an	84
in the beginning	84
disciples of christ	83
in the use	83
as may be	83
and he that	83
seems to be	83
not a word	83
the churches of	83
the benefit of	83
parts of the	83
which they are	83
according to their	83
light in the	83
they shall be	82
given to the	82
of jesus christ	82
it self to	82
in the conscience	82
there is nothing	82
knowledge of the	82
as it were	82
made to abraham	82
is not proved	82
which i reply	82
we are not	82
in that place	82
word of the	82
hearing the present	82
which the apostle	82
in proof of	82
were not to	81
by the holy	81
in which they	81
be the same	81
reason of their	81
that i am	81
work of the	81
that it may	81
they have not	81
go round again	81
his answer to	81
christ in the	81
because they were	81
the council of	81
the day of	81
to shew that	81
such is the	81
any of them	81
knowledge of god	81
the act of	81
may be baptized	81
which he had	81
they do not	80
they might be	80
in this life	80
when they were	80
have not the	80
it will be	80
of the most	80
any other then	80
to the other	80
to be accounted	80
which is of	80
but that it	80
in the way	80
it is manifest	80
of which he	79
from the beginning	79
it is most	79
he hath not	79
those who are	79
and so to	79
the covenant is	79
him in the	79
or in the	79
there was a	79
the case of	79
infants to be	79
do i think	79
the covenant and	79
such as were	79
the title of	78
light of christ	78
vertue of the	78
to the faith	78
ministers of the	78
that he may	78
proof of the	78
is enough to	78
is contrary to	78
to all that	78
and if the	78
it doth not	78
institution of christ	78
to come to	78
many of them	78
of infants visible	78
and that in	78
the works of	77
more then the	77
cannot be meant	77
it is an	77
of believers are	77
in these words	77
may be seen	77
for my part	77
is said of	77
copies of the	77
it were not	77
in the promise	77
in the sight	77
the administration of	77
epistle to the	77
that which the	77
which was not	77
by the law	77
the force of	77
it be true	77
the truth is	77
the new covenant	77
is proved from	76
in the holy	76
to be true	76
to abraham and	76
those that were	76
the scripture to	76
to say that	76
is no such	76
by the apostles	76
to be found	76
in that sense	76
seed of the	76
of it in	76
of the fathers	76
the baptizing of	76
in his epistle	76
into the covenant	76
it is but	76
belonging to the	75
in this case	75
the same in	75
that there was	75
he should have	75
for infant baptism	75
in all ages	75
of the great	75
is the word	75
all the infants	75
the opinion of	75
believers and their	75
in the faith	75
which they were	75
as if i	75
to those that	75
who is the	75
to the whole	75
to do it	75
at all to	75
of the devil	74
and the rest	74
by which he	74
his own words	74
must be understood	74
light of god	74
to whom it	74
which cannot be	74
if they had	74
to be heard	74
are not so	74
of any other	74
the true church	74
sons of god	74
in matters of	74
use of our	74
of the one	74
would have it	74
the living god	74
no such thing	74
the testimony of	73
such a one	73
understood of the	73
in the time	73
common to all	73
which are the	73
to make them	73
to the first	73
out of which	73
and that this	73
in regard of	73
be done by	73
as not to	73
of his church	73
of grace is	73
the gospel of	73
nothing to the	73
him in his	73
the antecedent is	73
of the nations	73
they be not	72
this is a	72
but by the	72
same with the	72
and yet not	72
to that which	72
so that if	72
he would not	72
i will not	72
and therefore if	72
of a servant	72
the reason why	72
by the lord	72
body of christ	72
whom it is	72
the word is	72
would have been	71
christ is the	71
the sign of	71
no lesse then	71
should be a	71
at that time	71
that which i	71
god to be	71
if he mean	71
know not what	71
to the purpose	71
this or that	71
in that it	71
he is the	71
that the scripture	71
as many as	71
of him that	71
what i said	71
the promises of	71
are capable of	71
for that is	71
and not of	71
in their hearts	71
is so far	71
will be a	71
in this place	71
to them as	71
from the apostles	71
isaac and jacob	71
the matter of	71
there be any	71
the oath of	71
use of it	71
to make it	71
the hands of	71
in the next	70
those to whom	70
the covenant gen	70
the whole of	70
the natural seed	70
he had said	70
what is the	70
of the outward	70
no more than	70
of the dispute	70
shewed to be	70
into the name	70
i have shewed	70
i know no	70
the unbelieving husband	70
all the children	70
god of thy	70
which he hath	70
form of a	70
all sorts of	69
into covenant with	69
are not of	69
all one as	69
be the god	69
the duty of	69
sign of the	69
promise of saving	69
of the qua	69
to hear the	69
shall be saved	69
can be no	69
that the children	69
i did not	69
they could not	69
in this world	69
people of the	69
of our lord	68
appointed to be	68
is called the	68
is to you	68
to them and	68
therefore they are	68
kingdome of god	68
authority of the	68
to the truth	68
out of their	68
of which is	68
of the things	68
promise is made	68
according to that	68
to the people	68
in all things	68
of the rest	68
of grace in	68
is given to	68
god to them	68
i am sure	68
enter into the	67
lord jesus christ	67
in case of	67
law of moses	67
though they were	67
minor is proved	67
a true church	67
infants are not	67
as the jews	67
of which i	67
to be called	67
in the margin	67
it is meant	67
by his spirit	67
was not a	67
the argument from	67
of the gospell	67
kingdome of heaven	67
but there is	67
to make the	67
where there is	67
of the churches	67
for they are	67
proper to the	67
it of the	67
law of nature	67
that the whole	67
is sufficient to	66
nor doth the	66
the office of	66
the holy scripture	66
of the thing	66
the ministry of	66
of the universal	66
with them in	66
that which mr	66
it hath been	66
answer to my	66
as that the	66
it was in	66
were in covenant	66
when he was	66
his epistle to	66
in the least	66
in the jewish	66
the lords day	66
if he were	66
and the god	66
in his defence	66
not by the	66
that he would	65
and therefore not	65
have been the	65
they would have	65
i doubt not	65
should have been	65
to whom he	65
or that the	65
in my apology	65
into the visible	65
points of faith	65
but what is	65
of the elect	65
covenant of works	65
which is all	65
so that it	65
there should be	65
not meant of	65
they have been	65
all that were	65
of a man	64
that all that	64
at any time	64
the definition of	64
the ordinance of	64
the promise to	64
the judgement of	64
but also the	64
of a believer	64
and use of	64
in the gospel	64
in it self	64
the apostle doth	64
the lawfulness of	64
on the contrary	64
children of god	64
as for what	64
from that which	64
of christ to	64
christ to be	64
if this be	64
of the parents	64
and the other	64
things that are	64
the hearts of	64
that god would	64
that i may	64
in this point	64
of all that	64
in the former	64
and the prophets	64
of the living	64
laying on of	64
right to baptism	64
the hearing of	64
in the words	64
of all nations	64
a sign of	63
the book of	63
natural seed of	63
the service of	63
those of the	63
and the lords	63
in his name	63
of it is	63
that is a	63
not according to	63
the congregation of	63
or the like	63
which is by	63
they should not	63
the point of	63
it were true	63
the mystery of	63
sith it is	63
for the present	63
come to the	63
after the spirit	63
they had not	63
enter into covenant	63
the best of	63
is proved by	63
their own persons	63
then they are	63
there were no	63
are not in	63
out of it	63
promises of the	63
the initial seal	63
the being of	63
though they be	63
faith of christ	62
covenant of the	62
there be no	62
but that which	62
of them in	62
the church visible	62
themselves to be	62
to be given	62
one as to	62
that he had	62
the writings of	62
a man may	62
of the texts	62
that they had	62
made to them	62
but if it	62
it be meant	62
that the word	62
the condition of	62
be given to	62
the head of	62
be their god	61
day of the	61
for if it	61
to the scripture	61
let it be	61
by their own	61
and all that	61
which is no	61
as the lord	61
foundation of the	61
which is said	61
by which they	61
of them as	61
letter of the	61
light within him	61
as that they	61
of the common	61
it follows not	61
a state of	61
thing to be	61
the kings of	60
true church of	60
and your children	60
not the covenant	60
far from being	60
by preaching the	60
the practice of	60
on of hands	60
the face of	60
for there is	60
he is a	60
from the church	60
to the lords	60
of the kingdome	60
a right to	60
the fruit of	60
there are some	60
the words are	60
out of a	60
by which the	60
power of the	60
profession of the	60
it be said	60
not to have	60
if i had	60
in the scriptures	60
of the nation	60
as for that	60
to be such	60
beginning of the	60
see of rome	60
out of that	60
and not a	60
infants visible church	59
in the dark	59
that i might	59
reason of his	59
and if they	59
i deny that	59
may be in	59
be able to	59
it was to	59
the see of	59
ought not to	59
it as a	59
in the letter	59
he should be	59
as for his	59
to the children	59
of a thing	59
is nothing to	59
the apostle saith	59
is such a	59
one that is	59
even in the	59
seems to me	59
this to be	59
if a man	59
to me to	59
but to be	59
part of it	59
the author of	59
to infants of	59
be seen in	59
and the spirit	58
and so not	58
all of them	58
nor doth it	58
in which it	58
but those that	58
all that is	58
of them to	58
i grant it	58
not the letter	58
but that he	58
i deny the	58
cometh into the	58
against the light	58
among the jews	58
in which i	58
cannot be said	58
covenant of saving	58
form of god	58
the posterity of	58
he was not	58
should be the	58
as of the	58
added to the	58
it is granted	58
is not said	58
to preach the	58
to be said	58
in the very	58
woe belongs to	58
the number of	58
as the words	58
which there is	58
he was a	58
will be thy	57
might have been	57
infants may be	57
to the letter	57
and the word	57
and what is	57
respect of their	57
the universal church	57
the holy scriptures	57
providence of god	57
if they did	57
for the future	57
in the place	57
and if he	57
the ground of	57
nation of the	57
the spirit and	57
no other than	57
it can be	57
at all times	57
and they are	57
they were the	57
likely to be	57
visible church christian	57
against the truth	57
as the other	57
but for the	57
or of the	57
in his answer	57
an act of	57
glory of god	57
to take heed	57
the mouth of	57
the false teachers	57
not from the	57
be thy god	57
promise of god	56
in the d	56
it be a	56
the former is	56
as hath been	56
that we have	56
partakers of the	56
the church by	56
of the faithfull	56
the occasion of	56
off from the	56
and the church	56
in the dispute	56
be the rule	56
they did not	56
made in the	56
himself to be	56
were broken off	56
and if so	56
coming into the	56
prove that the	56
none of them	56
spirit of the	56
that it should	56
men in the	56
the letter is	56
text creation partnership	56
token of the	56
which is that	56
i grant that	56
to be by	56
at mount sinai	55
to a tittle	55
as that which	55
as they have	55
notes for div	55
be no more	55
not only the	55
for div a	55
to be but	55
not a little	55
which i say	55
but that is	55
the terms of	55
of the second	55
that baptism is	55
meant by the	55
and much more	55
were of the	55
which is as	55
be admitted to	55
not onely the	55
but also to	55
to the jewes	55
according to gods	55
or to be	55
as he was	55
a light within	55
they had been	55
should be baptized	55
a national church	55
that which they	55
true that the	55
in the greek	55
whom the promise	55
so much the	55
of the hebrew	55
what it is	55
we have no	55
every one of	55
the letter of	55
from god to	54
that a man	54
that is of	54
the law and	54
the speech of	54
fit to be	54
in christ jesus	54
and many other	54
a word of	54
a man that	54
me to be	54
in communion with	54
is to the	54
there is the	54
do i know	54
and the truth	54
that they shall	54
the world was	54
but as a	54
it is more	54
to the word	54
with all the	54
order to the	54
of gods word	54
self to be	54
state of the	54
it is by	54
for the other	54
and therefore this	54
his book of	54
the apostles words	54
out of all	54
from the text	54
the covenant to	53
of my examen	53
that the infants	53
of the ancients	53
the covenant was	53
infants should be	53
covenant with abraham	53
was not to	53
known to be	53
and though i	53
congregation of israel	53
and may be	53
the scribes and	53
which god hath	53
whether they be	53
nor any other	53
the whole nation	53
works of the	53
within the covenant	53
of god as	53
as the word	53
as he doth	53
a way of	53
together with the	53
yet in the	53
and those that	53
for if the	53
of infants of	53
to keep the	53
the promise gen	53
before the lord	53
any thing to	53
they are called	53
into the invisible	53
to be received	53
is more then	53
he had not	53
may be understood	53
of the kings	53
the argument is	53
by the church	52
covenant of god	52
so in the	52
no part of	52
of the prophets	52
is the true	52
they are so	52
of the assembly	52
if it had	52
scripture to be	52
to be put	52
practise of the	52
was not so	52
that cometh into	52
is a meer	52
institution of baptism	52
they are all	52
which i shall	52
the meaning is	52
it shall be	52
to believers and	52
to say the	52
of all things	52
to you and	52
is the kingdom	52
were it granted	52
the essence of	52
is according to	52
god and his	52
they will not	52
and therefore they	52
any other way	52
to be observed	52
that they did	52
in the word	52
to the substance	52
that the apostles	52
the measure of	52
children of israel	52
now it is	52
that he did	52
and there is	52
shall not be	51
to be denied	51
that the same	51
of believing parents	51
to have a	51
baptism of infants	51
all infants of	51
the dayes of	51
in comparison of	51
the consequence is	51
as for mr	51
it were a	51
of which they	51
law of god	51
which if it	51
words in the	51
to the saints	51
i have not	51
that he that	51
respect of his	51
other then the	51
to and fro	51
church in the	51
is but one	51
of those who	51
to be believed	51
that this was	51
i see not	51
it is as	51
their children were	51
for them to	51
it is apparent	51
grace in christ	51
of the substance	51
to the promise	51
which is but	51
as far as	51
body of the	51
so much of	51
of their faith	51
to which he	51
the true god	51
contained in the	51
to be no	51
any thing in	51
god and the	51
he might have	51
any other than	51
and spirit of	51
from the words	51
scripture it self	51
the image of	51
of god that	51
the times of	51
faith in the	51
of the two	51
a great part	50
to which the	50
of the popes	50
infants in the	50
and the covenant	50
by faith in	50
and not in	50
to be used	50
with the see	50
to be one	50
the popes supremacy	50
of the quakers	50
him and his	50
sense in which	50
and not by	50
up and down	50
hearing of the	50
the lord to	50
capable of the	50
no more to	50
part of my	50
but it was	50
to their children	50
made to the	50
and to make	50
proved from the	50
that he will	50
as to that	50
of the way	50
is the onely	50
walk in the	50
promise made to	50
so that i	50
man that cometh	50
that if it	50
you and your	50
it is likely	50
that were not	50
to this purpose	50
is manifest by	50
in a word	50
but the elect	50
to the jewish	50
sight of god	50
the gospel covenant	50
he may be	50
and from the	50
god is not	50
and consequently the	50
these things are	50
with their parents	50
agreeable to the	50
a necessity of	49
he was the	49
by the words	49
the covenant with	49
such a thing	49
will not say	49
but they are	49
which we are	49
the consequence of	49
scribes and pharisees	49
is the very	49
as i said	49
opposition to the	49
word in the	49
to be as	49
i am not	49
much as to	49
not made to	49
to that of	49
promised to be	49
answer to mr	49
would have them	49
they have no	49
to do with	49
necessary to be	49
which in the	49
i know of	49
no man can	49
seem to be	49
any such thing	49
that god will	49
as they do	49
the priviledge of	49
the place of	49
churches of christ	49
and so in	49
i have said	49
act of the	49
take heed of	49
it true that	49
and is not	49
partake of the	49
god and christ	49
in any of	49
used in the	49
by which it	49
the reformed churches	49
of faith in	48
but from the	48
things of the	48
covenant under the	48
and in his	48
but this i	48
our lord jesus	48
the account of	48
because it was	48
this may be	48
have the same	48
the promise was	48
as thou sayest	48
yet there is	48
admitted to the	48
in the lord	48
may be called	48
is from the	48
so that they	48
that can be	48
the civil powers	48
hear the present	48
we may not	48
which he would	48
though there be	48
the application of	48
are bound to	48
to the present	48
by god to	48
of the house	48
moses and the	48
and to his	48
that the words	48
which hath been	48
is termed the	48
the church to	48
for the same	48
it self is	48
if any man	48
to be conceived	48
then to be	48
and when he	48
no less then	48
be found in	48
in a way	48
any part of	48
of his defence	48
which is so	48
it seems to	48
which he is	48
speaks of the	48
that circumcision was	48
two or three	47
way of the	47
light in them	47
is true that	47
as that it	47
he could not	47
the light that	47
and i think	47
world to come	47
and for his	47
a saving faith	47
i shall not	47
of the like	47
to the visible	47
of thy own	47
is shewed before	47
the doing of	47
of the infants	47
light within them	47
any of these	47
to god by	47
as a man	47
before the world	47
visible members of	47
them from the	47
to the pope	47
to this i	47
circumcision and baptism	47
the first is	47
make use of	47
in which sense	47
onely of the	47
and the light	47
force of the	47
of the person	47
them into the	47
it from the	47
there are many	47
is not that	47
the new annot	47
a person may	47
to any but	47
the effect of	47
to be from	47
of your own	47
he speaks of	47
the sword of	47
for a time	47
whence it is	47
he will not	47
not out of	47
so to do	47
when there is	47
as they did	47
in some sense	47
the sense is	47
part of his	47
covenant with him	47
of the original	47
a man to	47
a reason of	47
and some of	47
is most false	47
that which follows	46
come out of	46
then that of	46
of the anabaptists	46
part of that	46
one to another	46
they must be	46
more of the	46
in that the	46
which the scripture	46
the scriptures of	46
the giving of	46
in his saints	46
with that which	46
they would not	46
found in the	46
in no wise	46
to enter into	46
i grant the	46
there must be	46
i conceive it	46
who were not	46
are the same	46
for what he	46
the death of	46
a man of	46
in these dayes	46
taken from the	46
christ the light	46
in the case	46
into the kingdom	46
of the fourth	46
as the dr	46
of the bible	46
the apostles were	46
of the beast	46
and this i	46
from the lord	46
is the only	46
but as the	46
as appears by	46
according to which	46
that are of	46
is true of	46
of the heart	46
the scripture it	46
and the reason	46
one of those	46
may be gathered	45
is of god	45
to every one	45
consideration of the	45
whence i argue	45
of remission of	45
come in the	45
for as much	45
of the command	45
but the former	45
take away the	45
the law in	45
as i conceive	45
of god which	45
be not a	45
to them by	45
the same covenant	45
and so is	45
of it as	45
the church and	45
the reading of	45
book of the	45
it is made	45
to such a	45
that the jews	45
the word and	45
one of these	45
should be so	45
and therefore is	45
by the covenant	45
which was in	45
he will be	45
the lord hath	45
sanctified by the	45
the reader to	45
that the present	45
in the end	45
the heart of	45
nothing at all	45
are the children	45
the answer to	45
at all of	45
which he was	45
to be considered	45
the prince of	45
thing in the	45
based on the	45
by natural generation	45
without any other	45
in the most	45
as that of	44
and in like	44
he was in	44
is not onely	44
as there is	44
they may have	44
may be the	44
worship of the	44
though not in	44
according to this	44
the presence of	44
they are of	44
in the room	44
and according to	44
all in the	44
no more but	44
to the infants	44
and therefore he	44
name of christ	44
say they are	44
by the way	44
not in a	44
of grace and	44
seals of the	44
the spirit is	44
of the institution	44
to receive the	44
in the law	44
it were so	44
by such as	44
the likeness of	44
is not all	44
no better then	44
of all men	44
but he that	44
the communion of	44
opinion of the	44
and the whole	44
to the true	44
were not the	44
as soon as	44
to every creature	44
of baptism to	44
sword of the	44
yet this is	44
they might have	44
the same place	44
if they do	43
and power of	43
the danger of	43
to them to	43
the order of	43
of the catholick	43
were it not	43
in the form	43
of these things	43
by john tombes	43
under the covenant	43
onely in the	43
of the righteous	43
say it is	43
did belong to	43
as he that	43
though i deny	43
not that the	43
must be the	43
law or ordinance	43
the contrary is	43
and if any	43
of the son	43
sacraments of the	43
be a true	43
the apostle speaks	43
included in the	43
the words in	43
for they were	43
to the reader	43
be taken for	43
with him in	43
is it to	43
being of the	43
the question is	43
by virtue of	43
might not be	43
or any of	43
as they call	43
of that church	43
christ and the	43
belongs to them	43
more then a	43
the gospel is	43
is not an	43
the same faith	43
the voice of	43
he tells us	43
the king of	43
and in that	43
so that he	43
because of their	43
man in the	43
be to be	43
to him in	43
confession of faith	43
the eighth day	43
take notice of	43
i had said	43
the sin of	43
for the words	43
a false prophet	43
with his own	43
the same sense	43
reference to the	43
in this thing	42
of god or	42
the covenant which	42
times of the	42
there had been	42
most of the	42
of such is	42
only to the	42
out of egypt	42
to be gods	42
under the name	42
against the qua	42
it out of	42
to do so	42
or some other	42
that the term	42
law of the	42
ministry of the	42
proof of it	42
for what is	42
they tell us	42
them by the	42
the mother of	42
the relation of	42
to any other	42
to his purpose	42
that it might	42
is the promise	42
is so much	42
to be sealed	42
for a man	42
of the baptized	42
of the seed	42
must not be	42
men and women	42
in this respect	42
of the pope	42
is not only	42
god doth not	42
which i think	42
disciple of christ	42
in the wilderness	42
doth not say	42
the covenant in	42
for then the	42
had not the	42
they were baptized	42
the notion of	42
the acts of	42
the sins of	42
in his annot	42
of the major	42
of the congregation	42
as is shewed	42
that in all	42
in point of	42
would not be	42
is a great	42
meant of a	42
i deny it	42
for though the	42
by the name	42
therefore there is	42
the strength of	42
such as have	42
standing in the	42
and so are	42
of the work	42
baptism and the	42
i think the	42
it is now	42
the calling of	42
it is used	42
nor doth he	42
as of old	42
the mind of	41
that may be	41
well as to	41
not such a	41
of a visible	41
goes on thus	41
can it be	41
while they are	41
those that have	41
liberty in things	41
of what he	41
that will not	41
up in the	41
in my apprehension	41
that infants were	41
to have it	41
of true believers	41
father of the	41
as to make	41
that some of	41
the baptisme of	41
not for the	41
and that i	41
jews and gentiles	41
and as the	41
and not onely	41
to what he	41
to be known	41
keying and markup	41
or else it	41
priviledges of the	41
there is an	41
the church as	41
but let us	41
is one of	41
i have proved	41
come into the	41
and then the	41
is by the	41
against the quakers	41
the same purpose	41
he is in	41
the church invisible	41
of that covenant	41
plain scripture proof	41
but in a	41
from his own	41
that which hath	41
but were it	41
of his book	41
of a covenant	41
man that is	41
face of the	41
that according to	41
of no other	41
measure of the	41
from the promise	41
condition of the	41
as is manifest	41
separated from the	41
in their infancy	41
of that nation	41
of grace to	41
to the scriptures	41
and it was	41
be a visible	41
to every man	41
that there were	41
them that were	41
to know the	41
for then it	41
admitted into the	41
and some other	41
of evangelical grace	41
not the least	40
had been a	40
of the use	40
the members of	40
the making of	40
as thou dost	40
i have done	40
that ye may	40
the same persons	40
occasion of the	40
we do not	40
he might be	40
but the antecedent	40
then they were	40
that the reason	40
spirit of christ	40
is not denied	40
for such a	40
for all that	40
sense it is	40
ministers of christ	40
the unity of	40
the parents faith	40
a woe belongs	40
the same is	40
if you mean	40
hath been said	40
and yet he	40
is the church	40
appears by the	40
which i am	40
and thy seed	40
him that is	40
there shall be	40
to baptize infants	40
yet they are	40
if he will	40
imposition of hands	40
of the seal	40
the want of	40
a light to	40
by sinfull example	40
the pope and	40
and not only	40
have been a	40
it will follow	40
of the israelites	40
which was to	40
say that the	40
to be kept	40
distinct from the	40
the whole body	40
of a church	40
judgement of charity	40
is against the	40
any thing that	40
then in the	40
it is of	40
of them are	40
the life of	40
is manifest from	40
a rule to	40
in the mean	40
he is to	40
he goes on	40
the lord is	40
many as the	40
doth it follow	40
of his people	40
upon condition of	40
it is added	39
it is plain	39
command of god	39
doth not prove	39
in the latter	39
if it did	39
must be a	39
and some others	39
i am the	39
and of all	39
as a thing	39
all and every	39
church is not	39
to what i	39
for this is	39
to this mr	39
which they had	39
of the nature	39
cast out of	39
hath these words	39
ascribed to the	39
of the salvation	39
second part of	39
to hear them	39
in the whole	39
god in his	39
should be in	39
which is more	39
is to bee	39
a man is	39
and when the	39
other of the	39
know not how	39
argument from the	39
sure i am	39
as i am	39
as this author	39
therefore they were	39
covenant is not	39
are under the	39
done by the	39
to be sanctified	39
opposite to the	39
the second part	39
in what sense	39
to him as	39
to his church	39
the way to	39
visible church of	39
which we have	39
things in the	39
to this end	39
conceived to be	39
he was to	39
all the people	39
might be said	39
not only in	39
i find not	39
and therefore there	39
an answer to	39
them who are	39
to be taught	39
scriptures of the	39
and they that	39
is not right	39
the jews had	39
be out of	39
the first of	39
understanding of the	39
by the pope	39
a company of	39
supposed to be	39
that which you	39
not one of	39
must be so	39
wont to be	39
yet it follows	39
then it was	39
and no more	39
they and their	39
who are to	39
the blessing of	39
no need of	39
in some measure	39
when you say	39
no mention of	39
and every man	39
to be administred	38
was not in	38
children of abraham	38
it is necessary	38
in any other	38
not the scripture	38
may be true	38
infants were not	38
of the disciples	38
he saith of	38
covenant or promise	38
the room of	38
be no other	38
not the spirit	38
no otherwise then	38
and ought to	38
it is evident	38
they are said	38
whether there be	38
of men in	38
they had no	38
of the dead	38
me in the	38
are such as	38
of the verse	38
by me in	38
of the promises	38
to the being	38
of the popish	38
of the wicked	38
be true that	38
be the light	38
is not by	38
mean it of	38
the truth in	38
at this time	38
on him to	38
it is very	38
church to be	38
they should have	38
then that which	38
he should not	38
at the end	38
in christs name	38
the sacraments of	38
in the house	38
they who are	38
by it self	38
or that they	38
he makes the	38
at the first	38
of being in	38
to be read	38
will be the	38
a disciple of	38
of gods people	38
with many more	38
a child of	38
to take away	38
not as a	38
they were all	38
title to the	38
of christ the	38
most of them	38
the subject of	38
made by him	38
the love of	38
to prove a	38
of his spirit	38
and in all	38
it could not	38
but that i	38
truth it self	38
the kings supremacy	38
though he were	38
universal visible church	38
of the persons	38
of their being	38
which the letter	38
of the former	38
circumcision was a	38
of visible church	38
and therefore in	38
powers of the	38
the token of	38
to be to	38
but according to	38
brought out of	38
in their generations	38
the nation of	38
is there a	38
and shall be	38
must be meant	37
in them that	37
to the second	37
so that this	37
to walk in	37
is to say	37
that infants of	37
for though it	37
about the scripture	37
of god was	37
he seems to	37
with the father	37
under the gospell	37
the guilt of	37
say no more	37
the now roman	37
writings of the	37
and in a	37
the books of	37
this argument is	37
may be so	37
were not in	37
was of the	37
at least in	37
spirit and light	37
so is the	37
i need not	37
of his will	37
taken into covenant	37
baptism in the	37
and though it	37
be made to	37
place of the	37
over the whole	37
the disciples of	37
mercy to the	37
of this argument	37
sanctified to the	37
and such other	37
of some of	37
i should not	37
that was not	37
the lord of	37
such as they	37
edition of the	37
or not to	37
it is supposed	37
to be performed	37
upon the same	37
god the father	37
in the third	37
baptisme of infants	37
of what they	37
that infants should	37
of that people	37
a visible churchmember	37
christ is not	37
father of believers	37
out of covenant	37
in that covenant	37
this was the	37
in some sort	37
in the hearts	37
as is proved	37
the good of	37
the lord our	37
and holy ghost	37
to make good	37
baptism to be	37
a promise to	37
minister of the	37
matters of religion	37
and for that	37
as he sayes	37
receiving the lords	37
it is clear	37
it is written	37
in those words	37
neither is it	37
he is said	37
cut off from	37
between me and	37
it were granted	37
shew that the	36
if the apostle	36
that in this	36
to the use	36
was given to	36
i should have	36
are members of	36
at all in	36
a piece of	36
as he hath	36
in the one	36
repentance and faith	36
infants of beleevers	36
the world of	36
not be so	36
such a covenant	36
for his purpose	36
this is no	36
the yoke of	36
unity of the	36
it s not	36
none of these	36
admitted to baptism	36
and then to	36
the gentiles were	36
appear to be	36
to all believers	36
words in his	36
it must needs	36
promise or covenant	36
the consciences of	36
every man is	36
nor is any	36
the means of	36
in his time	36
have been so	36
in the lords	36
immediately from god	36