quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	88
i am going to	65
on the other hand	63
is said to have	57
the rest of the	53
the name of the	50
at the head of	49
in the midst of	45
chorus of old men	42
was one of the	41
one of the most	40
in the time of	38
in the first place	36
seems to have been	35
in the name of	35
for the sake of	33
in honour of the	33
at the end of	32
at the time of	32
the time of the	32
the hands of the	32
the head of the	31
an allusion to the	30
in the archonship of	28
the end of the	28
in the hands of	27
it would have been	27
it seems to me	26
in the course of	26
the origin of the	25
it is impossible to	24
of the peloponnesian war	24
at a time when	23
for the most part	23
the battle of marathon	23
the interests of the	23
i will tell you	23
under the name of	22
and at the same	22
the greater part of	22
of one of the	22
the time of solon	22
in the temple of	21
to have been the	21
will be able to	21
the midst of the	21
to be able to	21
the power of the	20
the members of the	20
after the battle of	20
do you want to	20
it was not the	19
the return of the	19
is one of the	19
the rest of greece	19
on the part of	19
into the hands of	19
the speech on the	18
if you do not	18
as well as the	18
the whole of the	18
the nature of the	18
than that of the	18
the character of the	18
name of the gods	18
for the purpose of	17
in regard to the	17
the eyes of the	17
the command of the	17
he is said to	17
the cause of the	17
put an end to	17
the land of the	17
on account of the	16
the leader of the	16
in the way of	16
seem to have been	16
in spite of the	16
for the first time	16
the side of the	16
the first of the	16
but it was not	16
the banks of the	16
in the case of	16
in favour of the	15
said to have been	15
on the one hand	15
to the aid of	15
as one of the	15
in the form of	15
as a matter of	15
to have been a	15
there will be no	15
in the eyes of	15
we have seen that	15
it is true that	15
could not fail to	15
would not have been	15
with reference to the	15
the date of the	15
of the athenian people	15
one and the same	15
interests of the city	15
i do not think	14
the course of the	14
it was in the	14
of the four hundred	14
the names of the	14
appears to have been	14
the number of the	14
it is easy to	14
that it was not	14
a share in the	14
are you going to	14
a member of the	14
meeting of the assembly	14
the history of the	14
as soon as he	14
in front of the	14
he would not have	14
of the rest of	14
of the persian war	14
the top of the	14
to go to the	13
it may be said	13
to do with the	13
is by no means	13
gentlemen of the jury	13
with respect to the	13
at the age of	13
as has been said	13
you are going to	13
for a long time	13
come down to us	13
the chief of the	13
with a view to	13
the last of the	13
the manners of the	13
was by no means	13
in the same way	13
the condition of the	13
of some of the	13
of those who have	13
i do not know	13
that there is no	13
was the first to	13
the presence of the	13
the use of the	13
the temple of the	13
on the side of	13
the beginning of the	13
to the time of	13
speech on the embassy	12
at the hands of	12
the form of a	12
i have come to	12
we have already seen	12
on the banks of	12
in the history of	12
greater part of the	12
what do you say	12
what do you want	12
in the open air	12
return of the heraclidae	12
you will not be	12
the result of the	12
in the character of	12
the head of a	12
what are you doing	12
the council of areopagus	12
the king of persia	12
there is not a	12
you will be able	12
i am sure that	12
at the beginning of	12
the festival of the	12
that it was the	12
in the hope of	11
of the character of	11
of the popular party	11
the pass of thermopylae	11
a matter of fact	11
a part of the	11
to the temple of	11
the way in which	11
speech on the crown	11
all the rest of	11
the city of athens	11
under the command of	11
as we have seen	11
it is evident that	11
that part of the	11
is the son of	11
at the present day	11
the character of a	11
the house of the	11
year of the war	11
of the temple of	11
to one of the	11
that i do not	11
the conquest of the	11
of the grecian states	11
between the athenians and	11
not be able to	11
the aid of the	11
the bulk of the	11
introduction text and notes	11
the terms of the	11
members of the council	11
but i do not	11
the object of the	11
see speech on embassy	11
at a later period	11
from time to time	11
that there was no	11
that is not the	11
appear to have been	11
the list of the	11
which he had been	11
the cause of all	11
to be found in	11
after the death of	11
at the close of	11
of the great king	11
in one of the	11
the walls of athens	11
i am about to	11
a proof of the	10
with the rest of	10
in the speech on	10
a good deal of	10
the subject of the	10
what do you mean	10
the fate of the	10
i should like to	10
the people of athens	10
it is clear that	10
the feast of cups	10
the safety of the	10
have come down to	10
it is difficult to	10
go and hang yourself	10
that he is not	10
we are told that	10
the inhabitants of the	10
i am ready to	10
that it is not	10
council of five hundred	10
a time when the	10
of those who had	10
with the exception of	10
that he had been	10
to return to the	10
on the ground that	10
in the days of	10
of which i am	10
could not have been	10
he was accused of	10
in such a way	10
it is to be	10
the part of the	10
in a state of	10
in the presence of	10
of the race of	10
he seems to have	10
of the deme of	10
you want me to	10
of those who are	10
assembly of the people	10
it had not been	10
a deme of attica	10
if i do not	10
the spirit of the	10
from the top of	10
it is said that	10
that he was a	10
the battle of salamis	10
but there is no	10
in view of the	10
the religion of the	10
what are you saying	10
who was it that	9
if it had not	9
the expulsion of the	9
but it is not	9
and you will be	9
the administration of the	9
there is no reason	9
let us go in	9
with the help of	9
one from each tribe	9
the wrath of the	9
and that of the	9
the freedom of the	9
at the feast of	9
what has happened to	9
by all the gods	9
was that of the	9
the council of five	9
speech on naval boards	9
was the name of	9
i will give you	9
it is probable that	9
at the expense of	9
and all the other	9
at the battle of	9
the god of the	9
of a later age	9
he is going to	9
the fact that the	9
the sake of the	9
if he does not	9
of the king of	9
the influence of the	9
the laws and the	9
in defence of the	9
as well as of	9
in accordance with the	9
the interest of the	9
the property of the	9
as soon as the	9
is to be done	9
of the city of	9
the son of miltiades	9
we do not know	9
to account for the	9
speech on the peace	9
the peace of antalcidas	9
the athenians and the	9
in proportion to the	9
according to the scholiast	9
the business of the	9
rest of the hellenes	9
on the strength of	9
the memory of the	9
the author of the	9
that it was a	9
by the name of	9
said the young man	9
the overthrow of the	9
the son of the	9
which it was the	9
in the habit of	9
is not to be	9
the name of a	9
the king of the	9
the glory of the	9
in the peloponnesian war	9
the entrance of the	9
the rest of his	9
in command of the	9
the place of the	9
the manner in which	9
to the memory of	9
we are going to	9
the revolt of the	9
so that i may	8
for the last time	8
it was not long	8
it may be that	8
i came forward and	8
to speech on the	8
in the interests of	8
to the value of	8
that i am not	8
it would be a	8
into the midst of	8
seems to be a	8
an end to the	8
why did you not	8
lost his little bottle	8
religion of the greeks	8
the voice of the	8
the conduct of the	8
as if he were	8
it is not for	8
of the gods and	8
be found in the	8
there is no one	8
the laws of solon	8
in conjunction with the	8
but there is a	8
the man who had	8
the authority of the	8
in the place of	8
to keep the peace	8
the decree is read	8
the service of the	8
than those of the	8
the constitution of the	8
in connexion with the	8
the same time the	8
the imagination of the	8
the ruin of the	8
the time of his	8
of the thebans and	8
you will have to	8
the legislation of solon	8
on account of his	8
of all the gods	8
is to be found	8
it will be remembered	8
for the good of	8
out of the way	8
and the rest of	8
before the battle of	8
the master of the	8
that they should be	8
in the same year	8
the man who has	8
it is not so	8
i know not what	8
in the neighbourhood of	8
for the use of	8
there will be a	8
the close of the	8
the ambition of the	8
the meeting of the	8
to the end of	8
the door of the	8
early in the morning	8
at the festival of	8
in so far as	8
as soon as they	8
it was necessary to	8
in which it was	8
from head to foot	8
the sanctity of the	8
the pay of the	8
it is all over	8
the most powerful of	8
the age of pericles	8
he would have been	8
so much for the	8
the policy of the	8
that they were not	8
by land and sea	8
is a proof of	8
had not been for	8
to that of the	8
that there was a	8
at the sight of	8
he was one of	8
was not to be	8
wretch that i am	8
as if you were	8
before the time of	8
ought not to have	8
the beauty of the	8
what do you think	8
on the other side	8
the centre of the	8
the country of the	8
in the year b	8
out of the country	8
as though it were	8
the leaders of the	8
in the absence of	8
go to their aid	8
i would have you	8
as far as the	8
the death of cimon	8
at once to the	8
and many of the	8
one of those who	8
the protection of the	8
the preservation of the	7
so that he may	7
nothing can be more	7
with regard to the	7
that they are not	7
the whole of greece	7
the fact was that	7
the gates of the	7
i have told you	7
are said to have	7
member of the council	7
as well as to	7
the reputation of being	7
i do not say	7
the plains of the	7
for all the world	7
the day of the	7
the strength of the	7
the rights of the	7
the passion of the	7
would have been a	7
what is to be	7
at the top of	7
this is not the	7
and it may be	7
the establishment of the	7
of the tragedies of	7
there is a pun	7
to the spirit of	7
would be the most	7
the elements of the	7
as long as i	7
the defeat of the	7
do not know what	7
i believe that the	7
the story of the	7
the favour of the	7
the time in which	7
the penalty of death	7
at the siege of	7
of the democratic party	7
the scene of action	7
the court of the	7
have been able to	7
it would not be	7
to the head of	7
of the aristocratic party	7
what is the matter	7
prove to you that	7
the progress of the	7
the tragedies of sophocles	7
was the cause of	7
the course of his	7
be put to death	7
is all over with	7
the institution of the	7
and as to the	7
whose duty it was	7
to the throne of	7
that he may not	7
have a right to	7
in the second place	7
the entrails of the	7
is the cause of	7
at the persian court	7
tells us that the	7
the hands of a	7
on the death of	7
to take part in	7
where are you off	7
elected by open vote	7
as the result of	7
it is not the	7
and if any one	7
i was going to	7
the death of the	7
the invasion of greece	7
in the mean while	7
from the land of	7
in consequence of the	7
of which he was	7
would you have me	7
it was the custom	7
the prize of the	7
in the first instance	7
a share of the	7
the sovereignty of the	7
to render an account	7
the representative of the	7
to the god of	7
to the number of	7
two or three days	7
at the olympic games	7
the art of the	7
so as not to	7
the poems of homer	7
the advantage of the	7
that none of you	7
as though he were	7
the rear of the	7
the work of the	7
to the house of	7
the third day of	7
the tragedies of aeschylus	7
of the island of	7
are you off to	7
by the fact that	7
it is to the	7
be said to have	7
i swear it by	7
the athenians had been	7
leader of the people	7
his way to the	7
as if they were	7
nothing to do with	7
is going to be	7
see speech for megalopolitans	7
to the tyranny of	7
a man who has	7
and wards of state	7
of the nature of	7
you will find that	7
it will be seen	7
it is certain that	7
the language of the	7
the party of the	7
was the son of	7
the consequences of the	7
i can tell you	7
at the present moment	7
the sight of the	7
in spite of this	7
the body of the	7
the assembly of the	7
on behalf of the	7
it was he who	7
the affairs of greece	7
in the public assembly	7
the fourth century b	7
so long as they	7
to the effect that	7
third day of the	7
the question of the	7
in order that he	7
is at war with	7
are we going to	7
in the centre of	7
lost no time in	7
the expense of the	7
the temple of apollo	7
on the occasion of	7
but he did not	7
of the city and	7
it may be observed	7
of the people was	7
what shall we do	7
and you dare to	7
to speak the truth	7
and those of the	7
to those who are	7
became more and more	7
to the relief of	7
do you think that	7
the peace of philocrates	7
from the time of	7
you would not have	7
an alliance with the	7
to get rid of	7
the case of the	7
what does this mean	7
have the right to	7
at the public expense	6
the forces of the	6
the first day of	6
for the protection of	6
of apollo at delphi	6
do not think that	6
the commencement of the	6
may be said to	6
what have you done	6
truce of thirty years	6
the restoration of the	6
of the nine archons	6
and why do you	6
it is not possible	6
when you have heard	6
the best way to	6
those who had been	6
in the direction of	6
in the days when	6
the circumstances of the	6
his wife and children	6
and what is this	6
been one of the	6
it so happened that	6
certain it is that	6
who is said to	6
not one of them	6
the affairs of the	6
that he does not	6
a parody of the	6
of the ionian league	6
with the aid of	6
alone of all the	6
that it is the	6
was in the hands	6
and you will see	6
the daughter of the	6
first day of the	6
the end of his	6
an account of his	6
have been one of	6
in this way the	6
take the place of	6
it does not appear	6
will be no more	6
the days of the	6
to consult the oracle	6
who are now in	6
the greek word for	6
will be remembered that	6
get the better of	6
in the establishment of	6
no less than the	6
the son of hipponicus	6
what am i to	6
that if any one	6
that it was on	6
what i have said	6
produced at a time	6
people in the world	6
the city of the	6
anything to do with	6
rest of the world	6
the ranks of the	6
order that he might	6
and there is no	6
they would not have	6
for the conquest of	6
to the age of	6
in the middle of	6
you want to fight	6
have come here to	6
under the title of	6
of the ancient world	6
about the same time	6
of all the hellenes	6
upon the character of	6
was an athenian general	6
the popular party in	6
of the sons of	6
as a symbol of	6
of a man who	6
and all the gods	6
was given to the	6
text and notes the	6
the time of pericles	6
and all of you	6
the mouth of the	6
the ostracism of aristides	6
sacrifice to the gods	6
not so much as	6
not the same thing	6
of the rise and	6
duty it was to	6
he had not been	6
of the rights of	6
as far as i	6
i would not give	6
it was not a	6
and i am going	6
the territory of the	6
for the safety of	6
in his own name	6
the study of the	6
was the object of	6
third tyranny of pisistratus	6
as they were called	6
thirty years of age	6
that he could not	6
what was going on	6
when the time comes	6
the friends of the	6
the men of the	6
the victory of the	6
to be present at	6
the middle of the	6
that is to say	6
the period of the	6
the son of a	6
as soon as ever	6
are to be found	6
shall be able to	6
to make his way	6
in the nature of	6
the help of the	6
head on the block	6
it is better to	6
the same time he	6
to the court of	6
for the benefit of	6
are elected by lot	6
the place where the	6
the rescue of the	6
what i have to	6
of the members of	6
the genius of the	6
the means by which	6
but who are you	6
are not to be	6
i want to be	6
have already seen that	6
to me to be	6
in addition to the	6
i am told that	6
from the fact that	6
to the rank of	6
who appears to have	6
what a lot of	6
is the same as	6
do you wish to	6
by the side of	6
but that is not	6
it must have been	6
the resolution of the	6
for this reason that	6
to the best of	6
as well as a	6
of the council and	6
more than any other	6
in allusion to the	6
if any of you	6
that he would be	6
one of the ten	6
side by side with	6
yet i do not	6
that you ought to	6
the seizure of the	6
in the use of	6
to the charge of	6
it is possible that	6
did not venture to	6
to lay the blame	6
nothing of the kind	6
for the time being	6
will go to the	6
by the two goddesses	6
the will of the	6
is it not a	6
that he did not	6
had been accustomed to	6
the superintendence of the	6
thing in the world	6
he was the first	6
if you are wise	6
by means of the	6
the heads of the	6
the triumph of the	6
of the battle of	6
a dealer in decrees	6
cause of all our	6
in charge of the	6
the course of a	6
after the capture of	6
is he going to	6
of the comic poets	6
you do not know	6
up and down the	6
to the preservation of	6
to be the first	6
it is plain that	6
the bodies of the	6
of the persian armament	6
on his own account	6
the mysteries of the	6
the battle of plataea	6
by order of the	6
for the purposes of	6
in the service of	6
or at all events	6
that it should be	6
the organization of the	6
on the naval boards	6
is it possible that	6
there can be no	6
a large number of	6
is no reason to	6
the reference is to	6
the father of the	6
some of the most	6
to break up the	6
will not be able	6
but this is not	6
which of the two	6
fell into the hands	6
have been the first	6
if you want to	6
before the production of	6
if there be a	6
the temple of demeter	6
that the gods have	6
the death of hipparchus	6
to the fact that	6
it must be confessed	6
for it was not	6
informs us that the	6
into the mysteries of	6
if we are to	6
be one of the	6
that you will be	6
with the intention of	6
in a kind of	6
as quick as possible	6
that these men have	6
the tyranny of the	6
if we do not	6
terms of the peace	6
do not see that	6
day of the old	6
the tyranny of pisistratus	6
of the trojan war	6
the numbers of the	6
readings in ancient history	6
is likely to be	6
the jealousy of the	6
am i to do	6
the decision of the	6
such a thing as	6
the capture of the	6
near the temple of	6
for my own part	6
at the price of	5
at variance with the	5
the light of the	5
so far as it	5
of the gods of	5
murder of the generals	5
in the popular assembly	5
he is not a	5
a clove of garlic	5
the very men who	5
the succession to the	5
and that it is	5
one hundred and fifty	5
in the islands of	5
burn with desire to	5
and that it was	5
the causes of the	5
there are plenty of	5
of the amphictyonic council	5
the amphictyonic council was	5
i know that you	5
which would have been	5
do you see that	5
but it seems to	5
one of the best	5
i will show you	5
there would have been	5
during the time of	5
took advantage of the	5
the management of the	5
to show you that	5
to discuss the question	5
from delos to athens	5
this was one of	5
is not a man	5
with each other in	5
i was able to	5
to whom he was	5
at the house of	5
on the registers of	5
i will pass over	5
that i may not	5
the battle of leuctra	5
might have been the	5
set fire to the	5
in consulting the oracle	5
i was in the	5
as may be supposed	5
but you will not	5
fixes the date of	5
the unity of homer	5
the first and second	5
in the following year	5
from the court of	5
i have long been	5
had been in the	5
the continuance of the	5
did not want to	5
there is only one	5
the duties of the	5
the issue of the	5
which the athenians had	5
that he was the	5
not one of the	5
speech on the chersonese	5
it was not safe	5
in the war against	5
the date of his	5
meeting of the council	5
through the medium of	5
has happened to you	5
of the art of	5
of the long walls	5
his share of the	5
to the persian throne	5
is not the same	5
administration of the state	5
by the loss of	5
the result of his	5
the manner of the	5
that it is impossible	5
in the belief that	5
also the name of	5
the center of the	5
the blessings of peace	5
the pride of the	5
the mysteries of eleusis	5
of a greek house	5
for i want to	5
the fall of the	5
there seems to be	5
in the ancient world	5
it is obvious that	5
that they do not	5
the blood of the	5
the temple of aesculapius	5
those who wished to	5
of the peace of	5
on the plains of	5
what is to become	5
did not wish to	5
the greatest of all	5
these men have been	5
and one of the	5
as we are told	5
share in the government	5
other part of the	5
the seven wise men	5
to which he had	5
the breath of the	5
all over with me	5
honour of the god	5
the allies of sparta	5
to believe that the	5
there are some who	5
which you ought to	5
see speech on the	5
in the list of	5
that we ought to	5
do you say to	5
how we are to	5
to say that the	5
to those of the	5
the second year of	5
the title of a	5
safety of the state	5
he could not have	5
the day when i	5
those who have been	5
of the heroic age	5
the face of the	5
no share in the	5
o men of athens	5
it seems to have	5
the isle of salamis	5
turned out to be	5
that some of the	5
in his own person	5
took place in the	5
the festival of demeter	5
they were in the	5
the opening of the	5
coming back with a	5
was not long before	5
the recall of cimon	5
i have never seen	5
the northern coast of	5
in the shape of	5
has bequeathed to us	5
the amount of the	5
with the object of	5
he must have been	5
is it not so	5
are you running to	5
by the swords of	5
for i would have	5
may the plague seize	5
the things for which	5
him to have been	5
the war with the	5
on account of their	5
and when he had	5
the circuit of the	5
has come to pass	5
of the death of	5
in the following manner	5
in the same manner	5
had cast away his	5
of the sicilian expedition	5
in reference to the	5
that he would have	5
the part of a	5
that he will not	5
at the court of	5
they are not the	5
on the one side	5
so that they may	5
the control of the	5
of all our troubles	5
the length of the	5
the independence of the	5
one of the gods	5
of a free state	5
this has been a	5
have been the most	5
controller of the festival	5
of the thirty tyrants	5
of the athenian fleet	5
the athenians to the	5
it is one of	5
in the power of	5
of the persian empire	5
the end of this	5
two or three years	5
to the honour of	5
a certain amount of	5
the magnitude of the	5
the temple of minerva	5
for a short time	5
a considerable part of	5
to the young athenian	5
and what will you	5
handed over to the	5
the end of it	5
the way to the	5
of the egyptian expedition	5
the women of athens	5
of the athenian army	5
to athens in the	5
it was the first	5
if he had not	5
the rank of the	5
a considerable number of	5
the assistance of the	5
the thebans and thessalians	5
in addition to all	5
immortality of the soul	5
the cost of the	5
but you do not	5
it was at the	5
all that he had	5
i am afraid that	5
have seen that the	5
end of the peloponnesian	5
to the habits of	5
the transfer of the	5
bring it to me	5
by the gift of	5
i will not stay	5
plains of the air	5
if we are not	5
of those who were	5
but i have not	5
in consequence of a	5
i will make you	5
a great deal of	5
of the value of	5
to his native city	5
on the coast of	5
in order to make	5
at war with athens	5
that the athenians should	5
to prove to you	5
the exception of the	5
in the second year	5
which i am about	5
the whole of this	5
of the grecian seas	5
the spartans and their	5
what then is the	5
which it is impossible	5
for i observe that	5
but what is the	5
the good fortune of	5
the object of his	5
was the first of	5
it is for you	5
the mass of the	5
the absence of the	5
tell you the truth	5
head of the ionian	5
it will be a	5
which i am writing	5
in a position to	5
of the origin of	5
the other states of	5
where are you running	5
that those who have	5
the effect of the	5
get out of the	5
the temple of theseus	5
go to the rescue	5
in which they were	5
referred to in the	5
and there is a	5
cast away his buckler	5
day of the month	5
do you want me	5
is the meaning of	5
if you were at	5
for the preservation of	5
be fed at the	5
for the rest of	5
with the son of	5
but so soon as	5
i have seen many	5
the direction of the	5
at the door of	5
which it would be	5
the birth of a	5
the age of solon	5
one of the great	5
the question of peace	5
it is for this	5
of the necessity of	5
the increase of the	5
the precincts of the	5
of the power of	5
the oracle of delphi	5
the defence of the	5
who is the son	5
is to become of	5
the people of the	5
an island in the	5
that i did not	5
of the same name	5
have been on the	5
but i will not	5
the murder of the	5
of the son of	5
the consent of the	5
that you may know	5
to the athenian people	5
proposition of the spartans	5
is for this reason	5
the letter is read	5
and this other one	5
what must be done	5
the lands of the	5
a considerable portion of	5
with a supply of	5
the city to the	5
inheritances and wards of	5
at the time when	5
any of the things	5
in the territory of	5
the majority of the	5
the fortunes of the	5
discuss the question of	5
in the spirit of	5
and you will have	5
at the foot of	5
in the sense of	5
the social life of	5
were not to be	5
at the great dionysia	5
and the people of	5
there is not one	5
the news of his	5
by the time that	5
that he had done	5
the loss of the	5
from generation to generation	5
thousand two hundred and	5
the enemy of the	5
the waters of the	5
to the top of	5
and those who have	5
the name of his	5
in the interest of	5
the issue of a	5
of all that is	5
the immortality of the	5
and the same time	5
as quickly as possible	5
at the entrance of	5
the custom of the	5
he was a man	5
is the first of	5
to go to war	5
he said to himself	5
the decree of the	5
the fame of the	5
the greatness of the	5
and in addition to	5
so that you may	5
the mean while the	5
the morning of the	5
the habits of the	5
see speech on chersonese	5
do you think i	5
go to the crows	5
letters of the alphabet	5
you will be the	5
you will have a	5
in order that they	5
haste to sustain the	5
the events of the	5
in which he had	5
was the origin of	5
i say that we	5
the phocians and thermopylae	5
the sons of the	5
to the persian yoke	5
may i die if	5
ought to have been	5
reason to believe that	5
the character of his	5
according to the law	5
it was natural that	5
to suppose that the	5
was the leader of	5
but if you will	5
do you imagine that	5
as soon as possible	5
up to this time	5
the very nature of	5
so far as to	5
if he did not	5
an appeal to the	5
there was nothing that	5
to be rid of	5
spartans and their allies	5
the representation of the	5
on the present occasion	5
the offspring of the	5
like that of the	5
the destruction of the	5
the rule of the	5
there is no need	5
the value of a	5
the siege of ithome	5
of a single man	5
sixth year of the	5
had been one of	5
and it is the	5
any of those who	5
such a pitch of	5
it is necessary to	5
the last day of	5
for the space of	5
athens at the time	5
to bring about the	5
at the feet of	5
in the art of	5
to be seen in	5
of the festival fund	5
in case of need	5
the only one of	5
say that it was	5
take part in the	5
the worship of the	5
for himself and his	5
an old man who	5
do not fail to	5
went up from the	5
been the cause of	5
the states of greece	5
the smoke of the	5
the skill of the	5
the spirit of his	5
on his return to	5
would be glad to	5
to the conduct of	5
i am an immortal	5
believe a word of	5
i will go and	5
to sustain the assault	5
of the free population	5
i think i have	5
the conditions of the	5
according to the laws	5
and is it not	5
the arrival of the	5
grant that i may	5
the idea of a	5
the state of affairs	5
of the history of	5
it was one of	5
a disciple of thespis	5
down to the very	5
and as for the	5
at one and the	5
ruin of the phocians	5
in a few words	5
where am i to	5
of the return of	5
the oedipus at coloneus	5
the ambition of a	5
the care of the	5
a word of it	5
this was the name	5
that the athenians had	5
of the upper class	5
large proportion of the	5
was not one of	5
the walls of the	5
you are but a	5
and they will be	5
a satire on the	5
against the great king	5
in the matter of	5
where he could not	5
the iliad and odyssey	5
be submitted to the	5
the treaty of peace	5
at the cost of	5
it is enough to	5
by the help of	5
that he should have	5
course of a few	5
on his way to	5
are we to do	5
is not likely to	5
at such a time	5
to enable them to	5
they seem to have	5
he did not know	5
such a way that	5
freedom of the city	5
a certain number of	5
will you give me	5
by far the most	5
the success of his	4
the rich and the	4
is all that there	4
when you see the	4
in return for the	4
to the rescue of	4
of the phocians and	4
must have been the	4
of the persian arms	4
make one of the	4
but let us go	4
there was a great	4
to speech on chersonese	4
on one of the	4
the son of epops	4
came to consult the	4
in the vicinity of	4
not to be a	4
the sacrifice of a	4
to listen to any	4
of the grecian fleet	4
to which he was	4
but at the same	4
of solon to the	4
the name of peace	4
to be proud of	4
the greeks do not	4
two or three times	4
from the temple of	4
the eyes of all	4
the cultivation of the	4
the taking of the	4
recognize us as gods	4
of what he had	4
that i may have	4
of the laws and	4
in the affairs of	4
methods and tools were	4
by the death of	4
we shall not go	4
the violence of the	4
the contents of the	4
that he may have	4
of thermopylae and the	4
considerable part of the	4
see that it is	4
i know nothing about	4
that the old man	4
the castle of bisanthe	4
to the scene of	4
not too much to	4
now is the time	4
will do my best	4
the fall of athens	4
what do you bring	4
in proportion as they	4
where are you flying	4
is it not the	4
one of the men	4
so that we may	4
the sound of the	4
treasury from delos to	4
it please the gods	4
to have been one	4
of the public funds	4
on a large scale	4
a few grains of	4
i thought it was	4
the bones of theseus	4
we have seen the	4
not the cause of	4
now that you have	4
to all the gods	4
there was a time	4
of the play is	4
of the ambition of	4
i will do my	4
but if you are	4
impossible for him to	4
i should never have	4
it had been the	4
i do not believe	4
it is not fair	4
a town on the	4
not say the city	4
are the cause of	4
the same manner as	4
at the last moment	4
been put to death	4
for your true good	4
more than a thousand	4
point you to the	4
to tell you a	4
go to the assembly	4
that he has done	4
if they had not	4
the collection of the	4
title which may be	4
put him to death	4
was devoted to the	4
analysis of the tragedies	4
the power of athens	4
if i were to	4
the king and his	4
and this is the	4
been waiting for you	4
to a play of	4
the earliest of the	4
for the succession to	4
a people accustomed to	4
the statue of the	4
and go and hang	4
if it had been	4
to do the same	4
of one and the	4
the decrees of the	4
from prologue of the	4
not a thing apart	4
some of them have	4
day of the anthesteria	4
be on your guard	4
to rob you of	4
the province of the	4
to the council of	4
one of the two	4
and when i have	4
he reported to you	4
knowledge of the matter	4
vied with each other	4
not so great as	4
due to the god	4
order that they might	4
it was for the	4
will prove to you	4
in the house of	4
in proportion as the	4
according to the ancient	4
man who has no	4
that we should be	4
it to be the	4
it could not be	4
the date of this	4
but it is a	4
and who is this	4
the fear of the	4
the author of this	4
out of your hands	4
to keep in english	4
the spartans at the	4
to the interest of	4
we are about to	4
if you had not	4
this or that person	4
put to the vote	4
the stability of the	4
but by no means	4
as long as a	4
in the peninsula of	4
the second of the	4
could not but be	4
the failure of the	4
the privilege of the	4
the relief of the	4
to come to the	4
the answer of the	4
that the peace which	4
and certain it is	4
and what was the	4
progress of general education	4
if it is not	4
the use of his	4
the earliest civilizers of	4
how i should like	4
not one of those	4
for the invasion of	4
to the death of	4
when i saw that	4
the strength of which	4
on the ground of	4
so much the worse	4
show you that i	4
the history of athens	4
where is he who	4
you back to the	4
had fallen in the	4
appointed by lot to	4
there is an obscene	4
resolution of the council	4
the news of the	4
that at the time	4
a play now lost	4
in spite of all	4
leave me in peace	4
honour of the gods	4
who had been in	4
the death of a	4
and the old man	4
the greatness of athens	4
from that of the	4
we shall be able	4
one hundred and twenty	4
in answer to this	4
in the autumn of	4
so great was the	4
was the last of	4
that any one who	4
the law of eubulus	4
we shall find that	4
when proofing methods and	4
no doubt he is	4
will not leave the	4
be able to take	4
it is needless to	4
festival of the panathenaea	4
the value of the	4
to die of hunger	4
the athenians were not	4
i am curious to	4
of harmodius and aristogiton	4
to say that i	4
will only have to	4
out of the public	4
in a great measure	4
on the proposal of	4
he would be the	4
i was on my	4
the guise of a	4
you are willing to	4
the most eminent of	4
there is also a	4
the fame of his	4
was a man of	4
do you think it	4
and what do you	4
of the father of	4
there is not the	4
the arms of the	4
the daughter of pandion	4
of the eleusinian mysteries	4
i think it will	4
to put an end	4
most powerful of the	4
how am i to	4
as it seems to	4
he is and he	4
the son of melesias	4
get rid of him	4
and the number of	4
of the tribe of	4
will point you to	4
earliest civilizers of greece	4
all that he could	4
to speak ill of	4
to you in the	4
to the general reader	4
the cities of the	4
the meaning of the	4
let me tell you	4
but it is impossible	4
the feast of the	4
at once into the	4
to become a bird	4
precedence in consulting the	4
of the athenian courts	4
i think i am	4
and what did he	4
is not too much	4
it is you who	4
as little as possible	4
from the list of	4
of the state was	4
in this way you	4
the dwellers in chios	4
a time when proofing	4
presence of the council	4
dedicated to the gods	4
as much as he	4
during the whole of	4
may be called the	4
the vices of the	4
and drag them before	4
two hundred and forty	4
which they were to	4
disastrous termination of the	4
that of the spartans	4
to do so in	4
pass over all that	4
and i will tell	4
should be able to	4
the advantage of being	4
take you back to	4
too much to say	4
to give you a	4
have nothing to say	4
from which he had	4
known to you all	4
to do your duty	4
is not in the	4
the loss of a	4
the surrender of the	4
who are on the	4
was on his way	4
have nothing to do	4
you are about to	4
the safety of their	4
the difference between the	4
it is as though	4
so long as you	4
of this title which	4
was the duty of	4
straight on his head	4
i shall carry the	4
himself at the head	4
it was on the	4
he was about to	4
of the peace to	4
it not been for	4
of the athenians and	4
command of the fleet	4
was not unknown to	4
the same time i	4
the disgrace of the	4
it is to this	4
by zeus the deliverer	4
news from the fleet	4
after the lapse of	4
to act in the	4
it was here that	4
a man who is	4
the same way as	4
temple of wingless victory	4
what i say is	4
it is to me	4
of athens and the	4
you look like a	4
swallow with the long	4
and what are you	4
was said to have	4
to do with me	4
zeus should see me	4
in the hope that	4
in the social war	4
was at this time	4
of the war with	4
a thing apart from	4
but if it was	4
which belonged to the	4
for what i have	4
of the assembly was	4
who was accused of	4
to do his duty	4
the measures which i	4
the execution of his	4
you are no longer	4
that he had no	4
the possession of the	4
the foot of the	4
he had sworn to	4
but here is the	4
that there should be	4
but i want to	4
have been a man	4
of gold and silver	4
it was the duty	4
there would be no	4
was accused of having	4
by means of a	4
the deliverance of the	4
aeschines and his party	4
out of proportion to	4
it was not through	4
come to the aid	4
which have come down	4
this ebook was one	4
have you ever seen	4
social life of the	4
the ionians from the	4
an improved edition of	4
those who have sold	4
you to do so	4
have been waiting for	4
the time of which	4
is an improved edition	4
the fears of the	4
am i to find	4
which may be viewed	4
i am quite certain	4
to submit to the	4
give me some of	4
between megara and corinth	4
as a reward for	4
the old and the	4
to imply that the	4
the kingdom of the	4
rest of the greeks	4
a vote of thanks	4
who at that time	4
that he would not	4
according to the legend	4
has the right to	4
and in the midst	4
the time that the	4
after the overthrow of	4
which belongs to the	4
by the treachery of	4
consequences of the peace	4
and it is by	4
equal to that of	4
the first time that	4
had written a tragedy	4
you that you must	4
the borders of the	4
if it is a	4
the foundation of the	4
his sceptre to the	4
at the disposal of	4
you be able to	4
from the abode of	4
are not likely to	4
of the athenians was	4
the usurpation of pisistratus	4
on the fifth day	4
improved edition of this	4
the success of the	4
every meeting of the	4
the look of a	4
the towns of the	4
son of the great	4
i am bursting with	4
are you up to	4
the approval of the	4
of the tragic poets	4
of the spartan constitution	4
to do with it	4
for it is impossible	4
a large portion of	4
the life of the	4
the best of my	4
to receive the oaths	4
where are you going	4
an allusion to a	4
soon as he had	4
so far am i	4
of ways and means	4
that they have taken	4
so much as a	4
to prove that the	4
you want to know	4
of the persian king	4
the acropolis of athens	4
of the spartans in	4
and i am afraid	4
the epic and the	4
he says that he	4
are you flying to	4
to the greek states	4
do not wish to	4
taking advantage of the	4
there was not a	4
the occasion of his	4
time when proofing methods	4
the allies of the	4
mother of the gods	4
for the establishment of	4
of his own son	4
i return to my	4
the man who is	4
and you did not	4
to the west of	4
if it be true	4
to the same effect	4
and when he was	4
of such a thing	4
on the point of	4
the arts and sciences	4
that he was not	4
the efforts of the	4
that you may not	4
if i mistake not	4
do you take me	4
and bring it to	4
as well as in	4
at the sound of	4
brief survey of the	4
of the paternal property	4
the midst of a	4
be able to prove	4
aid of the phocians	4
what he intends to	4
it is useless to	4
and it will be	4
by one of the	4
athenians of that day	4
the overtures of the	4
at the suggestion of	4
a contemporary of aristophanes	4
had been sent to	4
but this is a	4
a large part of	4
entrails of the victim	4
on the mountain tops	4
the rest of their	4
it was by no	4
the rest of you	4
the seven against thebes	4
it was from the	4
on the morning of	4
the time when the	4
what do you wish	4
the attacks of the	4
to persuade you to	4
business of the state	4
the thought of the	4
may be viewed as	4
succession to the persian	4
assemblies of the people	4
that of the other	4
forty years of age	4
he is not making	4
the enemies of the	4
of the hero of	4
you will have no	4
what i am doing	4
is not easy to	4
the registers of his	4
we have come to	4
you have not been	4
there is a great	4
the peace which he	4
its rise and fall	4
o o o o	4
the people of oreus	4
was no longer in	4
of the production of	4
not appear to have	4
to the command of	4
the true spirit of	4
in the same age	4
and the use of	4
on the th of	4
the eye of the	4
i must own that	4
it is time to	4
to go to their	4
nearly the whole of	4
waves of the sea	4
the result was that	4
of all the greeks	4
the liberties of greece	4
in all the world	4
how are we to	4
know not what to	4
to be placed in	4
at the table of	4
that they might not	4
and yet i do	4
the islands of the	4
there should be a	4
i will prove to	4
of the state were	4
in the light of	4
thing apart from the	4
enough to say that	4
the waves of the	4
at the instance of	4
the time of plutarch	4
as it should be	4
the total number of	4
from the summit of	4
to each of the	4
he is bound to	4
a proof of this	4
that he might not	4
have you ever been	4
with which he had	4
the whole of his	4
but they do not	4
the aid of sparta	4
the beginning of his	4
that you will not	4
the battle of chaeroneia	4
once upon a time	4
the gardens of the	4
the athenians and their	4
preservation of the phocians	4
in a few minutes	4
was a contemporary of	4
the most ancient of	4
had it not been	4
of the confederate states	4
within two or three	4
he was obliged to	4
that they were the	4
as much as they	4
be viewed as ebook	4
had us served with	4
of the cities of	4
to the popular assembly	4
see that you are	4
the government of a	4
of all the other	4
of the sacred war	4
nothing in the world	4
assigned to him by	4
for the city to	4
the witnesses are called	4
had no share in	4
but where shall we	4
as well as i	4
is part of the	4
of the most eminent	4
explain the matter to	4
off the coast of	4
transfer of the treasury	4
the cost of a	4
as i have before	4
for i am going	4
the production of the	4
we see at once	4
on the first day	4
the continent of greece	4
is not a single	4
the bridge of the	4
the attributes of a	4
but if we are	4
a poet of the	4
one of the seven	4
the government of miletus	4
and let no one	4
this refers to the	4
so far as the	4
this title which may	4
of the present day	4
of the seven wise	4
and it is not	4
by the people of	4
to treat for peace	4
the athenians from the	4
the people of halus	4
the results of the	4
and i have no	4
if i did not	4
was one of project	4
of the greeks for	4
of the unity of	4
were to be found	4
in common with the	4
know nothing about it	4
in consequence of his	4
i wish now to	4
after the conquest of	4
of the human race	4
in fact it was	4
from the wall to	4
to a share of	4
the theater of dionysus	4
have never seen a	4
the temple of neptune	4
between philip and the	4
sold in the market	4
is it then that	4
after the return of	4
that is exactly what	4
a hole in the	4
when we remember the	4
the ears of the	4
the people back from	4
the assemblies of the	4
not listen to me	4
of the athenian democracy	4
but i think that	4
as though you were	4
do you see what	4
is not necessary to	4
not included in the	4
the third tyranny of	4
it is not necessary	4
season of the year	4
and for this reason	4
of the expedition to	4
comparison of the two	4
the age of thirty	4
i am not so	4
do nothing of the	4
three years after the	4
is easy to perceive	4
more than any of	4
were present at the	4
the manes of the	4
the lists of the	4
be loaded with benefits	4
revolt of the ionians	4
see how you are	4
returned from the court	4
the athenians and spartans	4
the advantages of the	4
in the middle ages	4
do not believe that	4
such a way as	4
the commerce of athens	4
does not please me	4
the champion of the	4
after the expulsion of	4
me because of my	4
the second and third	4
from day to day	4
as well as by	4
is there a man	4
and the city was	4
without the consent of	4
do not appear to	4
or women in council	4
the long dappled wings	4
northern coast of the	4
is the policy of	4
the alliance of the	4
that the right of	4
have no share in	4
by the athenians to	4
if there are any	4
not one of you	4
the rest of mankind	4
to the satrap of	4
will give you the	4
the principle of life	4
up to a certain	4
the king of men	4
the force of the	4
with all my heart	4
you that i am	4
be the first to	4
by lot from the	4
go to the aid	4
to listen to the	4
early files produced at	4
are not the cause	4
to remain in the	4
second year of the	4
to speech on naval	4
before the persian war	4
enemy of the athenian	4
as it may be	4
shall we call it	4
on the third day	4
of the whole of	4
the people as a	4
what are you up	4
i want to tell	4
the truth from me	4
earth and heaven to	4
is derived from greek	4
sceptre to the birds	4
the innovations of clisthenes	4
at the extremity of	4
the produce of the	4
was divided into three	4
that the birds are	4
can you see any	4
the insolence of the	4
of a man of	4
what is this bird	4
of the nether world	4
a vast number of	4
that the athenians were	4
what will you give	4
i want to strangle	4
a reference to the	4
to take the place	4
which ought to be	4
to athens by the	4
come from the abode	4
i have not yet	4
retreat of the peloponnesians	4
tools were not well	4
and the young man	4
the resentment of the	4
the messenians and argives	4
of the flower of	4
the laws of the	4
been one of those	4
as long as the	4
when the peace was	4
do not think it	4
of the statue of	4
the other side of	4
of the manner in	4
to the man who	4
that i have not	4
of such a character	4
that the soul is	4
were told off for	4
it was not so	4
the scholiast says that	4
a way as to	4
the action of these	4
images of the gods	4
i will not be	4
in the fourth century	4
one of the greatest	4
the daughter of a	4
i may almost say	4
it was only too	4
and to the point	4
be able to do	4
to be the most	4
it is with a	4
in his hand and	4
large part of the	4
of those who would	4
the flower of the	4
the cause of these	4
the plague seize you	4
you have treated with	4
the recovery of the	4
you know that i	4
they will be the	4
the seats of the	4
proofing methods and tools	4
songs in the clouds	4
are summoned to meet	4
and some of the	4
and what is the	4
what may be called	4
later in the day	4
declining power of themistocles	4
at the lenaean festival	4
had a right to	4
to be regarded as	4
he swears by the	4
city in the air	4
i will at once	4
chosen by lot from	4
of the things that	4
in which it is	4
all over with us	4
the existence of the	4
sacrifices to the gods	4
the result is that	4
but you must not	4
that he may be	4
to the shade of	4
to the law of	4
the origin of slavery	4
last day of the	4
to be a god	4
as well as for	4
the abolition of the	4
from the very first	4
the little island of	4
a great part of	4
one of the very	4
to the great king	4
the oligarchy of the	4
the board of auditors	4
had the reputation of	4
the tyranny of his	4
but it was the	4
was the result of	4
of a new city	4
the foliage of the	4
of the persian army	4
the mind of the	4
i do not see	4
in the bosom of	4
it was not an	4
to the highest bidder	4
to sacrifice any of	4
at the temple of	4
the dignity of the	4
known by the name	4
sacrifice to the new	4
for some years past	4
as a proof of	4
i am but a	4
reached the age of	4
you ought to take	4
school of political philosophy	4
is a matter of	4
that they did not	4
do not say the	4
you claim to be	4
the necessity of the	4
the spartans in the	4
the cities of greece	4
had been compelled to	4
and the glory of	4
which led to the	4
the advance of the	4
the deposition is read	4
the better of you	4
of the several states	4
in order that the	4
the call of the	4
took part in the	4
having heard of the	4
are going to see	4
the king of macedon	4
far as i know	4
the best of their	4
during the archonship of	4
and yet you have	4
with the people of	4
the title of the	4
character of a people	4
of the athenians to	4
at that time was	4
for most of the	4
with the long dappled	4
the earth and the	4
was produced in the	4
in a war with	4
that i have done	4
made up his mind	4
him out of the	4
of the popular assembly	4
do you know what	4
to get out of	4
in the moment of	4
of the bones of	4
it not true that	4
but that if you	4
two years before the	4
to pass through your	4
but if he is	4
it was seen that	4
the people of aegina	4
you will not hear	4
to and fro in	4
in each of the	4
in the amphictyonic council	4
one after the other	4
in the event of	4
that he had not	4
is by far the	4
the lyre and the	4
it is not too	4
that the great king	4
the hands of an	4
the empire of the	4
as leader of the	4
about the time of	4
of the athenian drama	4
edition of this title	4
the invasion of the	4
to a certain point	4
the total of the	4
there are a few	4
games in honour of	4
were not well developed	4
not been able to	4
the thebans and the	4
a talent for him	4
the conclusion of the	4
what are you going	4
of the greek stage	4
my wife and my	4
seems to me to	4
on a charge of	4
some of the athenians	4
to speak to you	4
and that i am	4
part in public affairs	4
at a loss to	4
to what use cannot	4
the execution of the	4
the head of an	4
ebook was one of	4
take me for a	4
the greater number of	4
personally i shall carry	4
registers of his phratria	4
on the motion of	4
the time of their	4
any of these things	4
the swords of the	4
made his way to	4
what should be done	4
it was not to	4
the sea and the	4
what have we here	4
a number of young	4
a symbol of the	4
at an earlier period	4
and i would not	4
as a member of	4
on the borders of	4
all the world like	4
these are the only	4
so long as the	4
of the feast of	4
the names of their	4
in a pitched battle	4
take care not to	4
to a life of	4
the athenian people and	4
the bosom of the	4
to a fine of	4
a slave and a	4
with the name of	4
in the isle of	4
what sort of city	4
old and the new	4
genius of the people	4
i accuse him of	4
circumstances of the time	4
of the other hellenes	4
hundred and sixty talents	4
do to gratify you	4
there are also ten	4
impossible to keep in	4
had only a single	4
for the success of	4
was the custom of	4
of the athenians in	4
manner in which the	4
if i keep my	4
it has already been	4
to stay at home	4
one of the many	4
my head on the	4
i die if i	4
one for each tribe	4
do the bidding of	4
that no one may	4
it was impossible for	4
to live with the	4
a few of the	4
not to be believed	4
the right of every	4
of the athenians against	4
a verse from the	4
it was impossible to	4
tell us how we	4
have to go to	4
you dare to use	4
the stage to the	4
or at least to	4
the unity of the	4
is not possible to	4
the supreme administration of	4
it would be difficult	4
do what is right	4
going to give you	4
thanks to the gods	4
the city and the	4
to have been more	4
it would not have	4
the good of the	4
a truce of thirty	4
the death of pericles	4
was it not to	4
the question to be	4
is supposed to have	4
none of these things	4
than any one else	4
in athens from the	4
in which the athenians	4
what you have to	4
the street of the	4
am going to tell	4
have been robbed of	4
to become of me	4
hold the phallus well	4
a very remote period	4
the love of the	4
temple of apollo at	4
unfortunate wretch that i	4
us and the gods	4
the remainder of his	4
of the twentieth century	4
in proof of the	4
on the top of	4
the absence of a	4
of the athenians for	4
the interests of athens	4
one of the cyclades	4
frequently ridiculed by aristophanes	4
the plague take you	4
there is no evidence	4
over forty years of	4
the worst of it	4
if zeus should see	4
before a court of	4
there is an improved	4
and in this way	4
it appears that the	4
just what i am	4
is best for the	4
there is nothing more	4
the vengeance of the	4
at the call of	4
he is the first	4
the heroes of marathon	4
do you propose to	4
the family of the	4
of the greeks were	4
it is hard to	4
a parody of a	4
some of those who	4
a man who was	4