trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	311
men of athens	282
to have been	181
the son of	157
the name of	151
of the city	151
part of the	147
of the people	144
of the athenian	129
the time of	129
that it was	128
it is not	126
of the athenians	117
there is no	114
it was not	113
i do not	113
of the gods	111
as well as	110
it was the	109
there is a	107
the rest of	107
out of the	106
would have been	104
some of the	104
of all the	102
of the state	100
the same time	100
that of the	98
according to the	95
at the same	95
on the other	89
be able to	87
at the time	86
it may be	85
of the greeks	85
of the persian	85
it is the	83
the temple of	83
in which the	83
of those who	82
said to have	81
of the great	81
i am going	78
that he was	76
of the war	76
the head of	76
it is a	76
to the clerk	75
of his own	74
in order to	74
that it is	74
to be the	74
in the same	73
the death of	73
and in the	72
of the most	71
it was a	71
seems to have	71
what do you	71
that he had	70
and it is	69
to be a	69
the battle of	68
in honour of	68
am going to	68
there was a	67
that he is	67
many of the	66
and that the	66
what are you	66
the character of	66
is to be	66
and of the	66
the end of	65
in the first	65
as to the	65
as soon as	65
the other hand	63
to the gods	63
the hands of	63
but it is	63
would not have	62
the young man	61
that i am	61
is said to	61
the whole of	61
of the grecian	60
not to be	60
the power of	60
which he had	60
it will be	59
you will not	59
you will be	59
he had been	58
the cause of	57
those who are	56
was one of	56
on the contrary	56
is it not	55
of the greek	55
the midst of	55
this is the	55
that he has	54
in the world	54
the fact that	54
he does not	53
was in the	53
rest of the	53
and it was	53
that they were	52
name of the	52
he did not	52
he was a	51
go to the	51
the people of	51
of the council	51
those of the	51
an allusion to	51
the number of	50
the origin of	50
of the same	50
it would be	50
the great king	50
at the head	50
by no means	50
i am not	50
on the ground	50
that i may	50
is not the	49
as it is	49
of their own	49
have been the	49
of the two	49
the spirit of	48
when he was	48
on the stage	48
of old men	48
in the midst	48
i want to	48
those who have	48
the age of	48
in spite of	47
at that time	47
the peloponnesian war	46
of the phocians	46
had not been	46
that you are	46
of the spartans	46
was the first	46
who had been	46
the city of	46
which had been	46
to do so	46
any of the	46
you do not	45
it is to	45
that you have	45
as it was	45
we have seen	45
the interests of	45
to the athenians	45
a kind of	45
the course of	45
must have been	44
end of the	44
of the world	44
in the time	44
in the city	44
and the other	44
i have not	44
i will not	44
in order that	44
on account of	43
but it was	43
do you want	43
the use of	43
it is impossible	43
of the spartan	43
the names of	42
chorus of old	42
and all the	42
the athenian people	42
the first place	42
and at the	42
the god of	42
of the assembly	42
first old woman	41
appears to have	41
the object of	41
he would have	41
than that of	41
of the hellenes	41
there was no	41
that i have	41
might have been	41
of the enemy	41
members of the	41
to the people	41
which it was	41
if you will	40
i am a	40
in which he	40
as it were	40
a man who	40
the king of	40
chorus of women	40
a man of	40
that they are	40
and i will	40
the part of	40
the athenians had	40
allusion to the	40
honour of the	39
the command of	39
the man who	39
in this way	39
of the country	39
speech on the	39
to the state	39
that you should	39
what is the	39
was to be	39
of the sea	38
seem to have	38
but there is	38
by the gods	38
he could not	38
for it is	38
the nature of	38
one of those	38
seems to me	38
he is a	38
most of the	38
two or three	38
what is it	38
you want to	38
first of all	38
so far as	37
the first to	37
no less than	37
it is true	37
the old man	37
of the peace	37
at this time	37
will not be	37
of the day	37
in the name	37
of his country	37
the history of	37
of one of	37
do you think	37
this was the	37
to that of	37
account of the	37
after the battle	37
and i am	36
and you will	36
in the assembly	36
and to the	36
if he is	36
of the old	36
if he had	36
in regard to	36
to the athenian	36
any one who	36
there will be	36
the athenians were	36
as for the	35
of the other	35
in his own	35
of the king	35
as far as	35
the aid of	35
to the city	35
they are not	35
the return of	35
the result of	35
so that the	35
i am sure	35
side of the	35
the archonship of	35
that you may	35
time of the	35
the art of	34
the daughter of	34
one of them	34
he was the	34
for the purpose	34
it seems to	34
these are the	34
to go to	34
day of the	34
part in the	34
what is this	34
that he would	34
in consequence of	34
the necessity of	34
to those who	34
the house of	34
of which the	34
a number of	34
so long as	34
command of the	34
but if you	34
at the end	34
at a time	33
is going to	33
do not know	33
the sake of	33
if you are	33
he was not	33
ought to be	33
of the popular	33
that is the	33
to the persian	33
head of the	33
for the sake	33
of the first	33
the side of	33
who are you	33
of the whole	32
are to be	32
if it is	32
he is not	32
the influence of	32
to do with	32
the athenians to	32
and for the	32
it would have	32
to make a	32
hands of the	32
not have been	32
a matter of	32
the date of	32
to say that	31
the eyes of	31
if any one	31
are going to	31
the beginning of	31
of the peloponnesian	31
it was in	31
in such a	31
leader of the	31
king of the	31
the policy of	31
know how to	31
interests of the	31
here is the	31
of the dead	31
of the ancient	31
was not the	31
to which the	31
that we should	31
all the rest	31
them to the	31
the place of	31
one of his	31
you have not	31
the next day	30
what i have	30
put to death	30
of the allies	30
that there was	30
those who were	30
when you have	30
that there is	30
but i will	30
to tell you	30
he would not	30
i believe that	30
but tell me	30
you will have	30
not fail to	30
where is the	30
they were not	30
the ambition of	30
view of the	30
i did not	30
reference to the	30
i have been	30
this is a	30
the persian war	30
but in the	30
it has been	30
the form of	30
which he was	30
so as to	30
have been a	30
of the god	29
of all that	29
to the same	29
the sons of	29
when he had	29
the glory of	29
in the very	29
as long as	29
as we have	29
will be the	29
in favour of	29
cause of the	29
there is not	29
all the other	29
the athenians and	29
could not have	29
of the house	29
nature of the	29
share in the	29
to have a	29
to all the	29
with all the	29
as in the	29
that you will	28
and that he	28
in the year	28
a time when	28
would not be	28
in the temple	28
in the hands	28
in the archonship	28
the loss of	28
that in the	28
appear to have	28
all the gods	28
the memory of	28
see speech on	28
with which the	28
the members of	28
up to the	28
in the war	28
there is an	28
one of these	28
is not a	28
as much as	28
is in the	28
which is the	28
those who had	28
of such a	28
seems to be	27
member of the	27
the first of	27
the subject of	27
the top of	27
i will tell	27
character of the	27
each of the	27
the best of	27
not one of	27
to listen to	27
if they are	27
is one of	27
him in the	27
that he could	27
in the course	27
to see the	27
the land of	27
for it was	27
at war with	27
you are the	27
and not to	26
of the public	26
to the greeks	26
power of the	26
the right of	26
if you were	26
of the play	26
in the market	26
of the peloponnesus	26
ought to have	26
have come to	26
the conquest of	26
would be the	26
we do not	26
as they were	26
origin of the	26
connected with the	26
to the king	26
i could not	26
the siege of	26
of a man	26
the council of	26
to take the	26
of the temple	26
by the athenians	26
the desire of	26
the feast of	26
more and more	26
will tell you	26
to be found	26
they had been	26
for the most	26
the greater part	26
and he was	26
as he was	26
for this reason	26
all of you	26
not so much	26
should have been	26
of a people	26
as they are	26
the festival of	25
it does not	25
the right to	25
a part of	25
meeting of the	25
he went on	25
given to the	25
all that is	25
were to be	25
of the latter	25
i have a	25
you ought to	25
but i am	25
where are you	25
the life of	25
the author of	25
the fate of	25
which i have	25
such is the	25
that the athenians	25
to make the	25
it must be	25
of the east	25
year of the	25
the condition of	25
the state of	25
the peace of	25
him to the	25
that we are	25
the nine archons	25
the walls of	25
if you do	25
as for you	25
the strength of	25
to his own	25
elected by lot	25
which it is	24
as you are	24
you did not	24
that they have	24
the conduct of	24
years after the	24
i tell you	24
some of them	24
if he were	24
and the most	24
you dare to	24
and on the	24
will be able	24
i shall not	24
one hundred and	24
share of the	24
they do not	24
it had been	24
they did not	24
of the generals	24
the title of	24
we are told	24
that he should	24
the work of	24
i would not	24
in addition to	24
why do you	24
regard to the	24
the tyranny of	24
could not be	24
down to the	24
is impossible to	24
and there is	24
there is the	24
in the open	24
which they were	24
it is that	24
by the people	23
and what is	23
midst of the	23
in front of	23
the authority of	23
do you see	23
close to the	23
the island of	23
in the house	23
of the general	23
to the god	23
such was the	23
battle of marathon	23
that we have	23
it to the	23
the most part	23
over to the	23
the popular party	23
in the air	23
let us go	23
it was only	23
but if he	23
of the thebans	23
the city was	23
you would have	23
he had not	23
and the same	23
whom he had	23
far from it	23
that is not	23
as for myself	23
more or less	23
it was to	23
this is not	23
to prove that	23
you in the	23
the list of	23
for the future	23
who is the	23
to be able	23
to the assembly	23
in the second	23
of the government	23
of the citizens	23
to which he	23
of the law	23
the value of	23
in the most	23
all that he	23
in which they	23
in the chersonese	23
had been the	23
that he may	22
the same as	22
you would not	22
for the first	22
there is nothing	22
i wish to	22
if it be	22
by all the	22
the establishment of	22
under the name	22
when i was	22
the duty of	22
the absence of	22
that he might	22
by means of	22
to the jury	22
to speech on	22
of the past	22
of your own	22
master of the	22
the invasion of	22
you must not	22
and by the	22
time of solon	22
of the persians	22
we are not	22
to account for	22
the greek word	22
the young athenian	22
more than a	22
favour of the	22
have not been	22
the government of	22
to be done	22
the men who	22
could not but	22
of these things	22
of the family	22
i should have	22
greater part of	22
the presence of	22
for him to	22
on the embassy	22
the present day	22
of his life	22
in the agora	22
in defence of	22
the first time	22
of the rest	22
the case of	22
the thebans and	21
back to the	21
much of the	21
that the gods	21
he will not	21
they are the	21
return of the	21
on which the	21
and if they	21
may be said	21
of the army	21
and those who	21
advantage of the	21
the destruction of	21
of the young	21
the production of	21
that you would	21
the decree of	21
in the way	21
the custom of	21
that had been	21
possession of the	21
the spartans were	21
the hope of	21
you are not	21
the purpose of	21
you are a	21
to suppose that	21
the advantage of	21
am i to	21
come to the	21
the way of	21
men of the	21
i adjure you	21
as i have	21
the city and	21
defence of the	21
portion of the	21
it is said	21
for some time	21
you will find	21
which they had	21
the safety of	21
of the acropolis	21
with which he	21
of the fleet	21
number of the	21
he is said	21
to one of	21
of the earth	21
of the time	21
he has been	21
that those who	21
previous to the	21
on the spot	21
that he will	21
the genius of	21
for the best	21
a proof of	21
all the world	21
at the door	21
an old man	21
of which i	20
with reference to	20
was not a	20
believe that the	20
here is a	20
had to be	20
to keep the	20
but i have	20
of the ionian	20
which the athenians	20
an athenian general	20
for i am	20
you are to	20
i have done	20
which was the	20
and with a	20
speech on embassy	20
if it were	20
that you must	20
an end to	20
if they were	20
a long time	20
of his countrymen	20
on the one	20
so much as	20
the ruin of	20
the help of	20
the sight of	20
of the democracy	20
responsible for the	20
at the present	20
to the law	20
the rights of	20
of which he	20
we are to	20
a sort of	20
that they had	20
god of the	20
the most important	20
for my part	20
on to the	20
or in the	20
for the city	20
the popular assembly	20
to the end	20
as you know	20
and i have	20
could have been	20
that they would	20
the last of	20
we shall be	20
to give you	20
in the matter	20
of the battle	20
and let us	20
the progress of	20
they will be	20
on behalf of	20
from each tribe	20
of the audience	20
are you not	20
the preservation of	20
the most powerful	19
the race of	19
in accordance with	19
more than one	19
the city to	19
he had no	19
the foundation of	19
it might be	19
the protection of	19
the leader of	19
what have you	19
a piece of	19
i should not	19
them in the	19
which he has	19
of their country	19
i would have	19
thanks to the	19
ought not to	19
to the throne	19
up and down	19
the persian king	19
among the greeks	19
in the public	19
the inhabitants of	19
of the jury	19
spirit of the	19
result of the	19
the laws of	19
the fall of	19
of these men	19
to give the	19
chief of the	19
on either side	19
early in the	19
the chief of	19
you to be	19
the interest of	19
of the poet	19
but for the	19
of my own	19
the court of	19
of five hundred	19
if i had	19
the question of	19
as a whole	19
the constitution of	19
the possession of	19
to the temple	19
into the hands	19
of the dorian	19
the men of	19
will be a	19
so it is	19
but what is	19
in any case	19
it should be	19
way to the	19
whole of the	19
the same thing	19
and if he	19
the charge of	19
at the very	19
rest of greece	19
proof of the	19
the sense of	19
the amphictyonic council	19
that i was	19
and he had	19
the banks of	19
as has been	19
where is he	19
on the part	19
man who has	18
at all events	18
of the three	18
in those days	18
well as the	18
and in this	18
which you have	18
it is in	18
not to have	18
i have to	18
which he is	18
to make his	18
that a man	18
the direction of	18
one of you	18
the four hundred	18
assembly of the	18
top of the	18
the grecian states	18
of the drama	18
of which was	18
the religion of	18
but he was	18
the statue of	18
the expense of	18
all over with	18
but this is	18
in view of	18
at any rate	18
he would be	18
he may be	18
and the whole	18
with regard to	18
of the egyptian	18
be found in	18
in one of	18
it is for	18
the voice of	18
years of age	18
when you are	18
of some of	18
the speech on	18
and the spartans	18
to their own	18
the restoration of	18
for a few	18
in the eyes	18
part of his	18
get you gone	18
object of the	18
front of the	18
will be no	18
the defeat of	18
the comic poets	18
for a moment	18
use of the	18
of the last	18
us that the	18
date of the	18
because of the	18
that they might	18
do you not	18
than those of	18
the capture of	18
in the dark	18
i know that	18
it is because	18
with each other	18
to the public	18
do not think	18
the greatest of	18
of the constitution	18
he has not	18
the greeks were	18
the affairs of	18
first of the	18
that i had	18
the manners of	18
the isle of	18
would be a	18
should not be	18
the town of	17
of the free	17
of the heraclidae	17
owing to the	17
it is only	17
to the council	17
when he has	17
by those who	17
land of the	17
i think i	17
it is with	17
for the time	17
of the sacred	17
with the rest	17
eyes of the	17
and the people	17
come down to	17
likely to be	17
the dignity of	17
we shall see	17
a crowd of	17
and he is	17
of the birds	17
i am told	17
i have never	17
with those who	17
he has a	17
the way to	17
the fame of	17
the mysteries of	17
of the new	17
to me to	17
for which he	17
all kinds of	17
are we to	17
from the city	17
to the most	17
for he had	17
listen to the	17
to the great	17
such a thing	17
it would not	17
but let us	17
of the oracle	17
in the case	17
i have come	17
a state of	17
i have said	17
is the most	17
of the agora	17
the cities of	17
in case of	17
place in the	17
the people to	17
they would not	17
to meet the	17
the example of	17
in the days	17
history of the	17
a word of	17
the effect of	17
even in the	17
put an end	17
i know not	17
not a single	17
of the land	17
in all the	17
the institution of	17
you and your	17
i am the	17
if we are	17
the success of	17
the body of	17
the aristocratic party	17
do you mean	17
of the beautiful	17
been able to	17
to whom the	17
you have to	17
the office of	17
dedicated to the	17
but he is	17
it to be	17
of the year	17
king of persia	17
when it is	17
is the first	17
was an athenian	17
at once to	17
was that of	17
we shall not	17
such as the	17
and that you	17
could not fail	17
a young man	17
that no one	17
you shall be	17
you have been	17
the fortunes of	17
in the country	17
of a single	17
to the house	17
which i am	17
a town in	17
are you going	17
but they were	17
years before the	17
the advice of	17
what is to	17
in connexion with	17
it was an	17
none of these	17
that if the	17
and yet i	17
is not to	17
as i am	17
so that he	17
was accused of	17
of a new	17
not at all	17
i shall be	17
of the men	17
the victory of	17
the existence of	17
to secure the	17
and that of	17
it is by	17
but you will	17
the wrath of	17
to the time	17
and that i	17
the time when	17
to save the	17
as one of	17
out of his	17
derived from the	17
the means of	16
but when the	16
on the first	16
have seen that	16
policy of the	16
does he not	16
of the many	16
has come to	16
banks of the	16
by which he	16
it is easy	16
to prevent the	16
the master of	16
the terms of	16
none of the	16
to return to	16
a great deal	16
in the speech	16
that you were	16
i think it	16
of the laws	16
with the most	16
the position of	16
an account of	16
the freedom of	16
that we must	16
city of the	16
with the athenians	16
in the following	16
such are the	16
the same way	16
of the island	16
you shall not	16
due to the	16
of athens and	16
at the beginning	16
the democratic party	16
charge of the	16
the rise of	16
found in the	16
be the most	16
time when the	16
to the front	16
the surrender of	16
that they should	16
on the crown	16
and if you	16
is not so	16
condition of the	16
him with the	16
that there are	16
was on the	16
of the four	16
the father of	16
one of your	16
i can see	16
as if he	16
the care of	16
of asia minor	16
must not be	16
appeal to the	16
the administration of	16
that has been	16
of the present	16
i think that	16
is no longer	16
to the rescue	16
for the present	16
the territory of	16
in the council	16
the period of	16
to believe that	16
and with the	16
let us see	16
that the city	16
the issue of	16
if it was	16
and they are	16
in which it	16
spite of the	16
the olympic games	16
if i do	16
for a time	16
the service of	16
to the last	16
upon the stage	16
and to be	16
it is probable	16
two hundred and	16
respect to the	16
we have no	16
and when the	16
each of you	16
but that is	16
him and his	16
course of the	16
in conjunction with	16
for a long	16
soon as he	16
in the middle	16
in the other	16
a member of	16
in the great	16
a parody of	16
have you not	16
he had made	16
it is clear	16
the days of	16
and from the	16
son of the	16
if they had	16
of the muses	16
by the spartans	16
the mother of	16
in the form	16
but if we	16
the advantages of	16
if you have	16
the women of	16
one and the	16
had been sent	16
that the athenian	16
i say that	16
knowledge of the	15
the task of	15
who was a	15
has been said	15
a series of	15
the meaning of	15
of a few	15
the country of	15
and that is	15
i was not	15
one or two	15
the gods to	15
as a matter	15
you have a	15
land and sea	15
the scene of	15
for which the	15
the time to	15
states of greece	15
belonged to the	15
you have heard	15
athens in the	15
to the new	15
the elements of	15
is easy to	15
they were the	15
that if he	15
in the last	15
to the laws	15
which we have	15
aid of the	15
if there be	15
we have been	15
a later age	15
him from the	15
the liberties of	15
that part of	15
it is well	15
they would have	15
a few words	15
a single man	15
was sent to	15
to speak of	15
all the time	15
do you know	15
is the best	15
the day of	15
the beauty of	15
temple of the	15
he seems to	15
he might have	15
any of you	15
second old woman	15
will you not	15
it was for	15
we have already	15
to the popular	15
the story of	15
he will be	15
of an athenian	15
to the young	15
it is evident	15
on the whole	15
the other side	15
of the more	15
court of the	15
on his own	15
war with philip	15
was given to	15
as for me	15
of the tragic	15
all that they	15
returned to athens	15
when i saw	15
all that you	15
was no longer	15
to take a	15
you are going	15
the islands of	15
with a view	15
the sound of	15
the one hand	15
to the aid	15
he had the	15
there are some	15
list of the	15
the pass of	15
account of his	15
the manner of	15
the deme of	15
the privilege of	15
the worship of	15
alliance with the	15
that they may	15
of the ambassadors	15
to discuss the	15
that have been	15
of the lacedaemonians	15
life of the	15
the gods and	15
of course the	15
a few days	15
nothing can be	15
to the very	15
any of his	15
not in the	15
it did not	15
you have done	15
of the hellespont	15
at the public	15
when it was	15
have been in	15
by this time	15
the hero of	15
to give him	15
and that they	15
what was the	15
what i am	15
him as a	15
chosen by lot	15
the reputation of	15
if it had	15
that i should	15
the middle of	15
enemy of the	15
in the hope	15
body of the	15
the habits of	15
in the face	15
place of the	15
or any other	15
if you had	15
a share in	15
the sanctity of	15
to be in	15
to join the	15
the gods of	15
and did not	15
to do it	15
to think of	15
i shall have	15
if a man	15
it is better	15
and there was	15
the greatness of	15
that i do	15
you wish to	15
and to have	15
a right to	15
king of athens	15
the habit of	15
to give a	15
the open air	15
was about to	15
shall not be	15
but i do	15
all the more	15
and when he	15
you to the	15
is true that	15
will give you	15
himself to the	15
that i shall	15
on the peace	15
did not know	15
to act as	15
they might have	15
to us the	15
on the same	15
who is this	15
consequence of the	14
of the areopagus	14
to any one	14
of the alcmaeonidae	14
of the amphictyons	14
as may be	14
in what way	14
from the first	14
the public assembly	14
what is your	14
may not be	14
in their own	14
on the side	14
to come to	14
in the morning	14
sight of the	14
and the old	14
let it be	14
are not the	14
and the rest	14
of the situation	14
you going to	14
on his return	14
to receive the	14
the passion of	14
and the athenians	14
and yet you	14
sent to the	14
had come to	14
for the rest	14
of his conduct	14
he is in	14
in the earlier	14
all that i	14
and do not	14
the three hundred	14
for i have	14
away from the	14
in proportion to	14
of the greatest	14
and there are	14
has been the	14
some of his	14
the king and	14
man who had	14
but as the	14
and when you	14
to do what	14
subject of the	14
them to be	14
if any of	14
of the best	14
that all the	14
was at the	14
account for the	14
every kind of	14
he was in	14
so that i	14
one who has	14
that if you	14
that he did	14
the idea of	14
me in the	14
of the barbarian	14
was the most	14
it could not	14
manners of the	14
the tragedies of	14
the blood of	14
in his hand	14
do you hear	14
a city of	14
of athens is	14
names of the	14
here and there	14
for all the	14
battle of salamis	14
may have been	14
of the population	14
the party of	14
only in the	14
presence of the	14
and we are	14
the athenian fleet	14
is full of	14
at the moment	14
and their allies	14
with respect to	14
to this day	14
he had to	14
get rid of	14
at this period	14
one of their	14
the plains of	14
and do you	14
of the national	14
of a later	14
nor is it	14
the revolt of	14
bulk of the	14
to be seen	14
the war with	14
you see that	14
of the very	14
what he had	14
return to the	14
when they were	14
in a few	14
of a state	14
tell me what	14
cause of all	14
to give them	14
of this kind	14
on his head	14
they should be	14
the gift of	14
to go and	14
the goddess of	14
of the goddess	14
the phocians and	14
i have no	14
the heroic age	14
do you say	14
the causes of	14
more than any	14
bring me the	14
we should have	14
in the rear	14
to the first	14
from the very	14
the language of	14
if we may	14
with the same	14
going to be	14
and that it	14
a native of	14
the arrival of	14
from the country	14
the time that	14
the throne of	14
dealer in decrees	14
the most eminent	14
for you to	14
and while the	14
he had a	14
the assistance of	14
has been a	14
of the air	14
what has happened	14
been one of	14
we must not	14
the reign of	14
the very same	14
is a great	14
business of the	14
were in the	14
war with the	14
and in a	14
do with the	14
of the victim	14
that the people	14
his native city	14
in the greek	14
the people had	14
a body of	14
tyranny of pisistratus	14
the appearance of	14
all these things	14
the long walls	14
of all our	14
what will you	14
at one time	14
of the human	14
for your good	14
the study of	14
a view to	13
is by no	13
they have been	13
of the seas	13
and those of	13
character of a	13
refers to the	13
is to the	13
a few minutes	13
last of the	13
at the age	13
to use the	13
this was a	13
if there are	13
the centre of	13
while you are	13
as if you	13
to the whole	13
was not to	13
of the tribe	13
tells us that	13
more than once	13
from the time	13
of which were	13
of the expedition	13
and a few	13
but if i	13
there would be	13
the allies of	13
at the outset	13
to the war	13
in the present	13
as you will	13
and this was	13
sacrifice to the	13
the fear of	13
was by no	13
because he is	13
in the field	13
the door of	13
of the rich	13
by their own	13
the coast of	13
and to make	13
in a state	13
but if any	13
that this is	13
as he is	13
see that the	13
in the state	13
in proportion as	13
who are now	13
nor was it	13
nothing of the	13
jealousy of the	13
all the hellenes	13
in our own	13
i am ready	13
to the spartans	13
of the league	13
house of the	13
is there any	13
the news of	13
we ought to	13
was for the	13
he has done	13
the city in	13
on the banks	13
but from the	13
the enemies of	13
the comic poet	13
be allowed to	13
the close of	13
in the law	13
that philip is	13
to the other	13
connexion with the	13
of athens was	13
of the ephors	13
was it that	13
the oracle of	13
according to herodotus	13
you must be	13
of that day	13
was able to	13
interest of the	13
it is an	13
in the character	13
was not an	13
of the age	13
head of a	13
for their own	13
the first who	13
to make him	13
i may not	13
the enemy of	13
of the comic	13
author of the	13
influence of the	13
will have to	13
and that his	13
to the senate	13
the principle of	13
that they must	13
so much for	13
a long and	13
that is what	13
the old men	13
of the chorus	13
for he is	13
we did not	13
it was at	13
out of their	13
way in which	13
not the least	13
to the spartan	13
will have a	13
we shall find	13
going to the	13
a short time	13
proportion of the	13
i need not	13
or of the	13
would you have	13
are in the	13
in return for	13
at a later	13
between the two	13
to the audience	13
not hesitate to	13
they were to	13
masters of the	13
in asia minor	13
he is the	13
when i have	13
of the ten	13
by the council	13
not be able	13
on his way	13
the triumph of	13
it was impossible	13
may i die	13
his way to	13
into the city	13
gentlemen of the	13
so far from	13
and if i	13
beginning of the	13
of the race	13
for a man	13
inhabitants of the	13
the property of	13
a question of	13
at the hands	13
was necessary to	13
of the barbarians	13
is likely to	13
attached to the	13
to the right	13
if i am	13
the decision of	13
of the victims	13
it is possible	13
when you were	13
so that they	13
and as for	13
but i must	13
upon the city	13
in the history	13
what you are	13
in his place	13
of the sun	13
the trojan war	13
and one of	13
did you not	13
belonging to the	13
at the close	13
the day when	13
than any other	13
the business of	13
not a few	13
in the east	13
as he had	13
the greek states	13
in the popular	13
of the town	13
he said to	13
something of the	13
the persian army	13
down to us	13
the spartans and	13
why did you	13
are willing to	13
i have heard	13
the order of	13
the gates of	13
which may be	13
he had already	13
of the nobles	13
of a greek	13
there are no	13
with the lacedaemonians	13
of athens to	13
have you ever	13
any of these	13
the cost of	13
of all these	13
to begin with	13
each of these	13
this or that	13
any one else	12
and the general	12
give me the	12
and the new	12
is made to	12
of the peloponnesians	12
the arms of	12
after the death	12
the dwellers in	12
on the market	12
the recovery of	12
for me to	12
the price of	12
say that the	12
the council and	12
fear of the	12
us in the	12
but they are	12
and when i	12
commander of the	12
and his party	12
of the democratic	12
have nothing to	12
would be to	12
men in the	12
in the streets	12
at length the	12
the leaders of	12
less than the	12
prove to you	12
the spartans at	12
you of the	12
but you must	12
in public affairs	12
with such a	12
in the ancient	12
fact that the	12
according to their	12
religion of the	12
they were in	12
of the few	12
the greeks to	12
how do you	12
not know what	12
but he had	12
festival of the	12
that of a	12
there was nothing	12
which would have	12
the laws and	12
the way in	12
the amount of	12
was taken by	12
a later period	12
the light of	12
he and his	12
a tragic poet	12
was composed of	12
the better of	12
to know what	12
in the acropolis	12
will go to	12
are about to	12
in a word	12
as many as	12
i am about	12
for there is	12
to be made	12
the same year	12
had recourse to	12
is the same	12
and he has	12
the family of	12
when we had	12
that it should	12
know that i	12
a disciple of	12
you are right	12
in command of	12
an alliance with	12
safety of the	12
far as the	12
there is one	12
such of the	12
of the women	12
into the sea	12
before the people	12
you know that	12
not only the	12
in which we	12
form of a	12
when they had	12
in the early	12
survey of the	12
has he not	12
and he will	12
in this manner	12
the unity of	12
had been made	12
as a rule	12
some of you	12
of the chersonese	12
by the greeks	12
to the greek	12
feast of cups	12
seemed to be	12
they are to	12
and read it	12
to complete the	12
the mouth of	12
what i say	12
these were the	12
not likely to	12
a couple of	12
who did not	12
the bulk of	12
glory of the	12
to seize the	12
is about to	12
at the feast	12
if i were	12
said that the	12
the force of	12
up in the	12
i am quite	12
of the aristocracy	12
but if the	12
if he does	12
was not only	12
the legislation of	12
council of areopagus	12
of the modern	12
of the good	12
of the dorians	12
the favour of	12
was going to	12
for those who	12
and if the	12
who would have	12
to the enemy	12
the rule of	12
the occasion of	12
give me a	12
not been for	12
on the subject	12
in that case	12
if i have	12
parts of the	12
son of miltiades	12
not have to	12
these men have	12
the commencement of	12
are you doing	12
more than the	12
i should be	12
the duties of	12
overthrow of the	12
of the tyrants	12
you who are	12
what you have	12
not less than	12
of a trireme	12
progress of the	12
genius of the	12
of the pelasgi	12
the seat of	12
deme of attica	12
and the thebans	12
him with a	12
for the good	12
the prize of	12
am sure that	12
only a few	12
the principles of	12
the love of	12
the wealth of	12
for the war	12
i will give	12
in the grecian	12
at such a	12
it was by	12
him in his	12
leaders of the	12
by open vote	12
i have seen	12
you have all	12
they had not	12
he had done	12
terms of the	12
it is all	12
side by side	12
it is now	12
not wish to	12
have already seen	12
we shall have	12
by which they	12
a band of	12
himself in the	12
him on the	12
on that day	12
you would be	12
there is another	12
i will go	12
to me and	12
of our own	12
is the only	12
as not to	12
to each of	12
informs us that	12
to make it	12
outside the city	12
the length of	12
get out of	12
i observe that	12
city of athens	12
look at the	12
of the month	12
even to the	12
and this is	12
the benefit of	12
and not the	12
centre of the	12
to have done	12
a good deal	12
constitution of the	12
of the thirty	12
he says that	12
not only of	12
to you that	12
the spartans to	12
of the character	12
he was an	12
had been in	12
those who would	12
in the courts	12
the hand of	12
with that of	12
you have the	12
the failure of	12
that the old	12
on the chersonese	12
at this moment	12
that the greeks	12
it was from	12
of the helots	12
you not to	12
prior to the	12
of the kind	12
of which we	12
look out for	12
of the hero	12
the wife of	11
in the athenian	11
the sovereignty of	11
know not what	11
before the council	11
the public funds	11
numbers of the	11
is a matter	11
because of his	11
conduct of the	11
to which it	11
does not appear	11
you will know	11
he might be	11
the gods have	11
said the young	11
soon as the	11
it is no	11
as it may	11
came forward and	11
at last the	11
the face of	11
going to do	11
idea of the	11
do not see	11
of the votes	11
about the same	11
of a certain	11
is not one	11
one who is	11
you that i	11
we will not	11
what sort of	11
the offspring of	11
and they will	11
to the general	11
the place where	11
to be sure	11
in possession of	11
i will do	11
by which the	11
of the moment	11
to the grecian	11
not only to	11
because he was	11
one who had	11
it had not	11
not the same	11
by the state	11
his own country	11
you will see	11
in common with	11
in this case	11
in the place	11
people of athens	11
the majority of	11
up by the	11
from the top	11
the pride of	11
an old woman	11
you to do	11
i will never	11
as with the	11
on the third	11
out by the	11
have seen the	11
council of five	11
the first prize	11
instead of the	11
probable that the	11
conquest of the	11
when they are	11
said that he	11
arrived at the	11
to the left	11
the penalty of	11
death of cimon	11
as they have	11
as good as	11
when he is	11
excluded from the	11
and the great	11
the two goddesses	11
there are many	11
people in the	11
that is why	11
to the peloponnese	11
can it be	11
necessary to the	11
in the original	11
to the peace	11
all the greeks	11
among the most	11
the representation of	11
to the spirit	11
belong to the	11
are told that	11
pass of thermopylae	11
that any one	11
for his own	11
listen to me	11
while he was	11
oracle of delphi	11
but if it	11
name of a	11
from time to	11
of the poets	11
of a general	11
of the seven	11
with the peloponnesians	11
of the long	11
i am afraid	11
been in the	11
of the second	11
he is an	11
the naval boards	11
force of the	11
in a manner	11
them from the	11
the descendants of	11
with the spartans	11
habits of the	11
the belief that	11
of the attic	11
supposed to be	11
is a very	11
into the bargain	11
matter of fact	11
text and notes	11
the time for	11
i say nothing	11
went to the	11
him to be	11
to see that	11
by way of	11
the importance of	11
and the like	11
even if you	11
to him in	11
that i would	11
by the time	11
who is to	11
treaty of peace	11
may be called	11
because it is	11
but there was	11
of the senate	11
to those of	11
to deal with	11
when the athenians	11
i bid you	11
is he not	11
speak the truth	11
it is necessary	11
is difficult to	11
and the man	11
no doubt the	11
to have taken	11
of all men	11
the other states	11
was supposed to	11
the whole army	11
he went to	11
you may be	11
come to my	11
at least a	11
tell you the	11
the expulsion of	11
who wishes to	11
to him by	11
the people were	11
the year b	11
a second time	11
they had no	11
introduction text and	11
the ancient world	11
memory of the	11
in the theatre	11
you see how	11
from which the	11
but if they	11
is evident that	11
the departure of	11
the athenians are	11
he is to	11
for you are	11
at the pnyx	11
to speak to	11
and then the	11
from the same	11
son of lamachus	11
up with the	11
be said to	11
for the people	11
of athenian life	11
there was not	11
this is what	11
that philip was	11
the account of	11
time to time	11
but to the	11
say that i	11
fate of the	11
of the speech	11
in this fashion	11
the management of	11
the proposal of	11
take it and	11
what is right	11
and if any	11
under the command	11
of the things	11
on the athenian	11
of his birth	11
himself at the	11
led to the	11
of the early	11
assigned to the	11
come from the	11
so soon as	11
the home of	11
as though he	11
for some years	11
in a single	11
i should like	11
the resources of	11
it can be	11
that some of	11
it is quite	11
from which he	11
would have done	11
it was that	11
while he is	11
we should be	11
and yet it	11
come to a	11
in public life	11
devoted to the	11
to them by	11
of the court	11
from the land	11
of the tribes	11
in the past	11
the policy which	11
him that he	11
to his country	11
all that we	11
let me see	11
you want me	11
the third day	11
the birds are	11
is the son	11
he had taken	11
the recall of	11
proportion to the	11
walls of athens	11
to have the	11
a pair of	11
city in the	11
certain it is	11
of the inhabitants	11
the speech of	11
of his genius	11
will find that	11
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third old woman	11
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something like a	11
i swear it	11
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the moment to	11
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who have been	11
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the thebans had	11
what shall we	11
between the athenians	11
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of what he	11
i have the	11
i will make	11
manner in which	11
you think that	11
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the things that	11
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have been made	11
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the city that	11
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of the one	11
am about to	11
if you want	11
them at the	10
the fifth day	10
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hundred and forty	10
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my dear little	10
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here i am	10
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him of his	10
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taking advantage of	10
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the persian yoke	10
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at the festival	10
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you all know	10
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you no longer	10
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the summit of	10
the spartan government	10
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the persian court	10
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him to have	10
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the thessalians and	10
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the resolution of	10
man who is	10
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his little bottle	10
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party of the	10
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nothing but the	10
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come here to	10
it to me	10
of the thessalians	10
am ready to	10
the friends of	10