quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the name of	88
the name of the	84
the power of the	80
of spirits and diuels	69
and by their vertues	68
is not to be	67
by the name of	65
the spirit of god	61
the word of god	59
for the most part	59
notes for div a	56
in the mean time	52
on the other side	51
their vertues and powers	50
by their vertues and	49
the shape of a	49
the end of the	48
englished by abraham fleming	48
the name of god	47
the son of god	46
by reason of the	46
our lord jesus christ	46
in the midst of	45
in the shape of	45
the children of god	44
in the time of	44
of the order of	44
the rest of the	43
the working of miracles	43
in these daies of	42
by the power of	42
of the holy ghost	41
and by all the	40
it is to be	40
these daies of the	40
in so much as	40
the actuall possession of	40
are said to be	38
take upon them to	38
there can be no	38
early english books online	38
of our lord jesus	37
in the presence of	36
is said to be	36
actuall possession of diuels	36
the nature of the	35
the hearts of men	35
the church of rome	35
by the vertue of	35
the spirit of n	34
that they are not	34
of the nature of	34
in the church of	32
the powerfull expelling of	32
i conjure thee spirit	32
the holy spirit is	31
the spirit of the	31
a confutation of the	31
conjure thee spirit n	30
the top of the	30
i for my part	29
the words of the	29
the possessed mans bodie	29
are not to be	29
for the powerfull expelling	29
in the power of	28
the minds of men	28
in the likeness of	28
at the time of	28
the bodies of men	27
and as it were	27
of things to come	27
daies of the gospell	26
expelling of spirits and	26
at the same time	26
it shall not be	26
on the one side	26
in the old testament	26
of those that are	26
in such sort as	25
the form of a	25
there is a god	25
the power of god	25
or at the least	25
the time of the	25
as if he had	25
if there be any	25
a child of god	25
in the possessed mans	25
be said to be	25
the beginning of the	25
that there is a	25
creator of all things	24
he maketh a man	24
in the romish church	24
and so by consequence	24
essentially enter into the	24
of the holy spirit	24
of the power of	24
from place to place	24
name of the father	24
spirit of the lord	23
to the end of	23
the father and the	23
what meane you by	23
the body of a	23
in the form of	23
they are to be	23
in manner and form	23
kingdoms of the world	23
to the saying of	23
the kingdoms of the	23
the children of israel	23
one and the selfesame	22
to be done by	22
in the beginning of	22
that it is a	22
according to the saying	22
that there is no	22
powerfull expelling of spirits	22
as was shewed before	22
the spirits of the	22
power of the lord	22
the prince of this	21
the midst of the	21
in the likenesse of	21
in the manner of	21
gods of the gentiles	21
in the meane time	21
that they may be	21
as it is said	21
the possessed mans minde	21
the heart of man	21
a great number of	21
for the space of	21
it is verie apparant	20
if he should say	20
is a great president	20
in the way of	20
prince of this world	20
to be in the	20
that spirits and diuels	20
to the same purpose	20
the mouth of the	20
the order of the	20
the powers of the	20
and the holy ghost	19
the witch of endor	19
of the truth of	19
i conjure thee sibylia	19
that is to say	19
as if he should	19
written in this book	19
by praier and fasting	19
as if they were	19
the names of the	19
the creator of all	19
are not able to	19
powers of the ayre	19
and that it is	19
by this means he	19
the law of the	19
out of the way	19
and in another place	19
the truth of the	19
neither is there any	19
the world to come	19
that it is the	19
the name of a	19
as hath been said	18
the manner of the	18
holy names of god	18
in the hour of	18
and that which is	18
as well as the	18
the opinion of the	18
of the twelve tables	18
to find out a	18
where it is said	18
nothing else but the	18
thine oath and promise	18
according to that of	18
and by the holy	18
was of the order	18
shall not be amisse	18
the face of the	18
in the new testament	18
in the sight of	18
that part of the	18
power of the diuell	18
an account of the	17
to those that are	17
in his right hand	17
the hands of the	17
and the manner of	17
the name of jesus	17
to be found in	17
in regard of the	17
that it might be	17
may be able to	17
it is written in	17
mentioned in the scriptures	17
by the hand of	17
and according to the	17
the servants of god	17
from time to time	17
upon pain of everlasting	17
his power of obsession	17
is thought to be	17
i must tell you	16
law of the twelve	16
and as for the	16
by the help of	16
and the rest of	16
characters represented either as	16
in the city of	16
me and to my	16
this is attested by	16
that it was a	16
by the space of	16
in this matter of	16
by reason of their	16
and in the end	16
the course of the	16
in the world to	16
represented either as utf	16
in the person of	16
he speaketh with a	16
by the spirit of	16
and which more is	16
the time of his	16
because it is written	16
be the son of	16
the perpetuitie of actuall	16
that he could not	16
the likeness of a	16
the gods of the	16
the coming of christ	16
the doctrine of the	16
that he was not	16
if it had been	16
for a man to	16
is said to have	16
in one of his	15
an angel of light	15
not so much as	15
i conjure thee n	15
that it is not	15
vertues and powers i	15
in the art of	15
taken out of the	15
that it was not	15
of the children of	15
the hand of the	15
he was of the	15
as if they had	15
they were wont to	15
may be said to	15
of the romish church	15
that it may be	15
in one and the	15
and this is the	15
it will not be	15
one and the same	15
at the commandement of	15
and that there is	15
is to be noted	15
the minde it selfe	15
that the holy spirit	15
that it was the	15
the sonne of god	15
that the spirit of	15
in an especiall regard	15
by the word of	15
and that they are	15
be obedient unto me	15
they are said to	15
for the confirmation of	15
the manner of their	15
depart out of the	15
as it were with	15
the cause of their	15
it is not to	15
by all the premisses	14
to the nature of	14
deed and in truth	14
from the beginning of	14
the sight of the	14
the motion of the	14
from the power of	14
truely be said to	14
samuel was not raised	14
the truth of this	14
the eyes of the	14
beginning of the world	14
to thine oath and	14
it is very apparant	14
the heart of the	14
in the mouth of	14
you may plainely perceiue	14
was wont to say	14
into the possessed mans	14
by god the father	14
of the art of	14
spirits and diuels are	14
with verie good will	14
and therefore also the	14
to the power of	14
according to that which	14
according to thine oath	14
it could not be	14
in respect of the	14
for ever and ever	14
the souls of men	14
daies of the gospel	14
perpetuitie of actuall possession	14
all he can to	14
the greatest part of	14
the sign of the	14
the death of the	14
the nature of spirits	14
was said to be	14
and by this means	14
spirits and diuels they	14
the glory of the	14
an especiall regard of	14
of the spirit of	14
and to make it	14
the humanitie of christ	14
that thou shalt not	14
into the hands of	14
of the church of	14
is a great duke	14
and by all things	13
to do any thing	13
is written in the	13
in the primitive church	13
that take upon them	13
beasts of the field	13
him to be a	13
pain of everlasting condemnation	13
as it is written	13
or any other thing	13
such a one as	13
is a great and	13
father and the son	13
a great many more	13
the gift of prophesie	13
the use of the	13
if at any time	13
all the dayes of	13
that samuel was not	13
to be a witch	13
the creation of the	13
the image of god	13
also i conjure thee	13
the lord thy god	13
power of actuall possession	13
by the holy ghost	13
in that which is	13
of devils and spirits	13
that we are not	13
to the words of	13
it pleased god to	13
to the opinion of	13
body of a man	13
to be in a	13
and those that are	13
and therefore it is	13
the quick and the	13
said to be the	13
are to be considered	13
sign of the cross	13
beare vs in hand	13
shape of a man	13
meane you by the	13
of the spirits of	13
is as much to	13
in the house of	13
i will shew you	13
in the matter of	13
the time of their	13
any of the rest	13
in the heart of	13
quick and the dead	13
as it were a	13
brought to passe by	13
the opinion of some	13
they take upon them	13
and power of god	13
the yoongman at mahgnitton	13
preaching of the gospel	13
by prayer and fasting	13
in this crystall stone	13
in the sacred scriptures	12
a great deal of	12
that they can do	12
the prince of the	12
the things that are	12
a strange story of	12
so much as the	12
to the destruction of	12
the palm of your	12
and by that means	12
in his book de	12
by the hands of	12
it is not so	12
where it is found	12
to that which is	12
constraine the spirit of	12
is as much as	12
end of the world	12
which is as much	12
so much the more	12
the superstition of the	12
and of the holy	12
by the words of	12
the ways of god	12
to the holy spirit	12
and constraine the spirit	12
the spirits of men	12
in the execution of	12
and in that respect	12
god the holy ghost	12
the mighty power of	12
the souls of the	12
there is no hope	12
the forme of a	12
the church of god	12
orderly course of nature	12
of the law of	12
a true relation of	12
as if it had	12
to the place of	12
in deed and in	12
the sacrament of the	12
that the devil is	12
to make it whole	12
and power of the	12
that they are the	12
enter into the possessed	12
speaketh with a hoarse	12
fall down and worship	12
if it were not	12
the law of god	12
as though they were	12
and in the mean	12
it to be a	12
in the county of	12
under the name of	12
powerfull expelling of diuels	12
and therefore i say	12
an angell of light	12
the force of the	12
as much to say	12
the old and new	12
a great duke and	12
in his hand a	12
and the power of	12
there is but one	12
in the nature of	12
the preaching of the	12
the authority of the	12
the time of her	12
the works of the	12
from thence to the	12
if it be true	12
that he should be	12
as it were by	12
against the holy ghost	12
for it is written	12
and by the vertue	12
of the most high	12
o lord jesus christ	12
to the like purpose	12
and therefore i will	12
name of the lord	12
men are apt to	12
as your selfe doth	12
the matter of the	12
to the place where	11
and in all the	11
some part of the	11
be put to death	11
other places of scripture	11
that they do not	11
at the hands of	11
such things as are	11
sin against the holy	11
the crosse of christ	11
in this case is	11
and if it be	11
of the common people	11
the manner of a	11
of men and women	11
that they should not	11
to be made of	11
it was in the	11
the disposition of the	11
the likenesse of a	11
groat or a testor	11
out of the world	11
old and new testament	11
of a iustifying faith	11
in the body of	11
in the kingdom of	11
manner and form as	11
great duke and a	11
in the minds of	11
summarie abridgement of the	11
where there is no	11
and some of them	11
of god the father	11
the art of alchymistry	11
into an angel of	11
words of the text	11
duke and a strong	11
after the manner of	11
the contents of the	11
that it is no	11
a more than ordinary	11
a groat or a	11
it is the lord	11
with a confutation thereof	11
flie in the air	11
a great and a	11
not be amisse to	11
that they have no	11
the commandement of the	11
to be delivered from	11
may truely be said	11
and the glory of	11
in the place of	11
and the residue of	11
the saints of god	11
and to my fellow	11
there is also a	11
in the book of	11
in the houre of	11
vndoubted true signes of	11
if they had been	11
is a kind of	11
the cross of christ	11
in the hearts of	11
and such as are	11
conjure and constraine the	11
for the maintenance of	11
a summarie abridgement of	11
of the creation of	11
as also of the	11
out of the same	11
constrain the spirit of	11
he is said to	11
of those your supposed	11
the biting of a	11
iudgement of this world	11
it may not be	11
of the age of	11
i thought good to	11
to be rid of	11
to find out the	11
the body of the	11
the faith of the	11
and constrain the spirit	11
a piece of money	11
are mentioned in the	11
under the notion of	11
the holy maid of	11
in the middest of	11
such a kind of	11
face of the earth	11
of such as are	11
some way or other	11
that we may be	11
to the top of	11
the grace of god	11
out of the earth	11
out of the mouth	11
of that which is	11
so as you may	10
in that it is	10
but that it was	10
mighty power of god	10
where it is written	10
by the way of	10
the woman of endor	10
the work described above	10
one of them all	10
the consideration of the	10
of the gentiles are	10
it is said of	10
support to the early	10
i conjure thee o	10
he taketh humane shape	10
the wrath of god	10
and powers i conjure	10
and the world by	10
in no wise be	10
a meditation vpon the	10
a friend of his	10
the art of juggling	10
is the iudgement of	10
encoded edition of the	10
the passion of christ	10
of the living god	10
edition of the work	10
in the management of	10
in which respect i	10
the further illustration of	10
the place of the	10
when he taketh humane	10
is seen in the	10
text is available for	10
coded from proquest page	10
keyboarded and encoded edition	10
the presence of the	10
never be able to	10
with the left hand	10
they are such as	10
of the work described	10
and the spirit of	10
and by that meanes	10
by vertue of words	10
markup reviewed and edited	10
past and to come	10
the sin against the	10
the terms of creative	10
a strange history of	10
the text can be	10
the high places of	10
is available for reuse	10
phase i text is	10
tcp assigned for keying	10
the iudgement of this	10
power of the diuel	10
the glory of god	10
text can be copied	10
from proquest page images	10
the doctrine of demons	10
that he might be	10
and there is no	10
expressed in the old	10
of miracles is ceased	10
but in this case	10
if it were possible	10
and markup reviewed and	10
the manner and order	10
the sons of men	10
to the terms of	10
described above is co	10
how is it possible	10
to the early english	10
assigned for keying and	10
of praier and fasting	10
encoded text transcribed from	10
work described above is	10
by the institutions providing	10
for keying and markup	10
the power of his	10
providing financial support to	10
for the proof of	10
keyed and coded from	10
it must needs be	10
the vertue of the	10
if he had been	10
the mind of man	10
in the forme of	10
the angel of the	10
the will of the	10
the destruction of the	10
at the end of	10
and encoded edition of	10
the way and manner	10
even for commercial purposes	10
in his left hand	10
he makes use of	10
the institutions providing financial	10
to return to the	10
may be wrought by	10
may be said of	10
possession of spirits and	10
terms of creative commons	10
to the children of	10
by the helpe of	10
the beasts of the	10
sprenger and henry institor	10
in his booke de	10
words are to be	10
english books online text	10
further illustration of the	10
you shall seem to	10
and coded from proquest	10
the hand of a	10
to me and to	10
the son and the	10
by god the holy	10
iv tiff page images	10
and by the same	10
this phase i text	10
the blood of the	10
shall seem to have	10
and a great many	10
that it cannot be	10
the residue of the	10
i text is available	10
all without asking permission	10
put one testor into	10
be in a place	10
the matter it selfe	10
institutions providing financial support	10
the world by fire	10
to do the same	10
this keyboarded and encoded	10
of friends and foes	10
the apostles of christ	10
images scanned from microfilm	10
conjure and constrain the	10
such an one as	10
of them that are	10
the edge of the	10
prophesies in the old	10
that the same was	10
partly of the order	10
owned by the institutions	10
such as are not	10
if they be not	10
so that they are	10
the credit of their	10
according to the terms	10
there is no such	10
the children of disobedience	10
there is such a	10
financial support to the	10
to the number of	10
the place where the	10
text and markup reviewed	10
as if it were	10
vertue of our lord	10
books online text creation	10
when they came to	10
an experiment of the	10
the head of the	10
in order to the	10
at the day of	10
the early english books	10
online text creation partnership	10
you shall find in	10
is one of the	9
within the compasse of	9
the argvment of the	9
the middle of the	9
the providence of god	9
in manner and forme	9
that he was the	9
into the nature of	9
after the death of	9
the simplicity of the	9
in the palm of	9
verie certeine i am	9
working of miracles is	9
holy maid of kent	9
a quarter of an	9
with the spirit of	9
in the hands of	9
if we consider the	9
and it will be	9
flying in the air	9
the thing it self	9
the consciences of men	9
though it be a	9
that the power of	9
the holy names of	9
to be used in	9
with a kind of	9
to go to the	9
the possessed mans mind	9
of so great a	9
a bone out of	9
you shall see that	9
at the gathering of	9
to depart out of	9
form and shape of	9
the argument of the	9
into any true naturall	9
the trouble of the	9
the times and seasons	9
in the first of	9
what is to come	9
i shall call thee	9
that can be made	9
true nature of the	9
the entrails of beasts	9
come to judge the	9
the mercy of god	9
there is no doubt	9
doth all he can	9
the reasons of this	9
will be sure to	9
the dispossessing of satan	9
all the children of	9
as i have said	9
the true nature of	9
a summary abridgement of	9
the unity of the	9
but that they are	9
and by and by	9
i doubt not but	9
out of one of	9
be brought to the	9
why hast thou forsaken	9
that he would not	9
hath in it selfe	9
of a dead man	9
the place where he	9
and old wives fables	9
as may appear by	9
those that are under	9
as if he were	9
that it should be	9
on the right side	9
is a great marquess	9
of a mad dog	9
of the witch of	9
of whom it is	9
the god of the	9
the division of the	9
to drive away devils	9
if he had not	9
in such a case	9
from whence they came	9
in such a place	9
and when he is	9
in your left hand	9
the residue of their	9
creation of the world	9
i conjure and constrain	9
against the biting of	9
to thrust a bodkin	9
hast thou forsaken me	9
of the kingdoms of	9
the creation of angels	9
that there is not	9
the powerfull effecting of	9
when he came to	9
it is said in	9
it selfe to the	9
vpon the former tractate	9
illustration of the former	9
name of a witch	9
in the bodies of	9
for it is the	9
is to be understood	9
the dayes of my	9
reproduction of original in	9
it to be the	9
is a great marquesse	9
in the end of	9
meditation vpon the former	9
the minde of a	9
ocm this keyboarded and	9
true matter and forme	9
and that in the	9
of the dispossessing of	9
summary abridgement of the	9
to the astonishment of	9
the advantage of a	9
of the same kind	9
the power of generation	9
for a long time	9
according to the opinion	9
of satan in this	9
by the force of	9
the one from the	9
to take notice of	9
which livest and reignest	9
in as much as	9
of the hebrew word	9
are the causes of	9
as appeareth in the	9
not far from the	9
one from the other	9
shall come to judge	9
is to be found	9
a man or woman	9
dayes of my life	9
the vertue of our	9
for the working of	9
the rest of their	9
or any such thing	9
the extraordinarie power of	9
of the name of	9
how it comes to	9
to the consideration of	9
it will be said	9
to enter into the	9
any thing that is	9
in the same place	9
that they can work	9
if spirits and diuels	9
to come out of	9
a man to be	9
christ and his apostles	9
from out of the	9
the works of god	9
to the will of	9
letter to the devil	9
a charme for the	9
and not in the	9
this is one of	9
his letter to the	8
standards were returned to	8
in mind that in	8
errors will remain and	8
use these texts for	8
a work was chosen	8
of every monographic english	8
that the devil doth	8
the matter in question	8
data is very good	8
that there may be	8
processes should make clear	8
so that it is	8
not being able to	8
the lust of the	8
if there was a	8
and those which did	8
a partnership between the	8
is given to their	8
that be written in	8
divided into two phases	8
of the world to	8
the miracles wrought by	8
that due credit and	8
spirits of the earth	8
at by a tcp	8
the text encoding initiative	8
have been done by	8
and available in eebo	8
the keyers to be	8
is called the spirit	8
by god the son	8
how he doth that	8
the name of our	8
to reflect the true	8
characters marked as illegible	8
project have been released	8
another way to find	8
by a tcp editor	8
was divided into two	8
to be obedient unto	8
were sent to external	8
aimed to produce large	8
works are eligible for	8
so as it may	8
is not only a	8
created by converting tcp	8
to their original source	8
marked as illegible were	8
request that due credit	8
the filling in of	8
in this place to	8
encoding based on the	8
based on the text	8
the thing it selfe	8
was enhanced and or	8
and from thence to	8
to the seventh throne	8
as much as to	8
the ceasing of miracles	8
that this was a	8
in the ways of	8
while the overall quality	8
any thing hitherto heard	8
cambridge bibliography of english	8
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is found in the	6
the mouth of a	6
creature at his pleasure	6
of the way of	6
as we see in	6
the soule of man	6
any conjuration of words	6
be done by any	6
with a hoarse voyce	6
and in the world	6
prophane and old wives	6
called by the name	6
on the other hand	6
the person of the	6
it is nothing but	6
the order of thrones	6
by what means the	6
you the words of	6
the opinion of plato	6
that incubus is a	6
god world without end	6
put an end to	6
and a strong duke	6
the operation of the	6
they are not able	6
the raising of samuel	6
so much as they	6
the cause of all	6
the devil out of	6
and to have true	6
to the knowledge of	6
in the bitterness of	6
it is taken in	6
the influences of the	6
by any conjuration of	6
but that it is	6
the power of spirits	6
without hurt or damage	6
it is taken for	6
the twinkling of an	6
it is impossible to	6
vertue and power of	6
and all manner of	6
league with the devil	6
in the golden legend	6
had some inkling of	6
conjure thee sibylia by	6
day as by night	6
and so oft as	6
as if there were	6
why should we think	6
i know not what	6
doubt not at all	6
of the old testament	6
upon the name of	6
is all one with	6
as it were in	6
when he was in	6
that the witch doth	6
the father is the	6
that there should be	6
to imitate god in	6
the signe of the	6
the vertue of all	6
to them that are	6
in this case of	6
desirous to know the	6
is no such thing	6
are they in the	6
we may say of	6
the dust of the	6
in heauen and in	6
to be done with	6
i am loth to	6
from heaven by an	6
those places of scripture	6
as it is in	6
for an infallible truth	6
the mouth of his	6
body and blood of	6
for we wrestle not	6
of satan his actuall	6
by the way i	6
were it not that	6
the best of them	6
by the living god	6
their names their nature	6
put on the whole	6
cast into the fire	6
to procure the dissolving	6
thou be ready to	6
or out of the	6
or damage of any	6
said to be a	6
sauing faith of the	6
that they cannot be	6
all honour and glory	6
the man in the	6
and the holy spirit	6
the orderly course of	6
the efficacy of words	6
the residue of all	6
nothing else in effect	6
parts of their bodies	6
global keyed and coded	6
how long it continued	6
the opinion conceived of	6
inkling of the godly	6
it is also to	6
the prognostications of astronomers	6
names and words of	6
favour of friends and	6
servants of the lord	6
is rather to be	6
in the scriptures touching	6
the holy spirit doth	6
signe of the crosse	6
by all angels and	6
by the number of	6
which is the very	6
name of our lord	6
is taken out of	6
upon the account of	6
i come now to	6
the bodies of the	6
that they are so	6
as you would beare	6
it would be a	6
in the eyes of	6
are to be sold	6
to astonish the beholders	6
may be untruly made	6
in the strength of	6
great and a strong	6
operations of the minde	6
they shall seem to	6
for the punishment of	6
the blood of a	6
were in the house	6
know a true expositor	6
as it was in	6
cursed be they in	6
there are under him	6
of true naturall bodies	6
is a great prince	6
whether praier and fasting	6
came to the house	6
what hath been said	6
it may be a	6
taken in the scriptures	6
of his glorious gospel	6
i will tell you	6
the confession of a	6
essentiall possession of diuels	6
that this was not	6
this kind of witchcraft	6
love an old hag	6
such visions in these	6
in the scriptures is	6
the similitude of a	6
that they were not	6
shall read in the	6
be able to shew	6
them believe that they	6
that miracles are ceased	6
of the glory of	6
if you will know	6
as take upon them	6
and to bring with	6
thought good here to	6
to rap a wag	6
the four corners of	6
a man with a	6
glory to any creature	6
say they can do	6
venturus est judicare vivos	6
have power to drive	6
the anger of god	6
redeemed all the world	6
part of gods counsell	6
for as touching the	6
of the foure elements	6
as well as in	6
of god in the	6
that by reason of	6
and many other like	6
and by his nativity	6
of one that was	6
lord departed from saul	6
the faithful servants of	6
it is impossible for	6
the comming of christ	6
of great worship and	6
men in assumed bodies	6
that are said to	6
and at this day	6
both standing and running	6
he was yet speaking	6
the same or the	6
it is no marvel	6
to be ascribed to	6
we haue to consider	6
may be bound from	6
heauen and in earth	6
for as much as	6
is not so to	6
the diuell his essentiall	6
constraine thee spirit n	6
the height of the	6
that he had the	6
is called a witch	6
turn stones to bread	6
themselues into any true	6
a refutation of the	6
be the words of	6
the second like a	6
not unlike to this	6
to give way to	6
by the relation of	6
or any other instrument	6
we may as well	6
in the pursuit of	6
of god and the	6
especiall regard of the	6
with one of the	6
that which is done	6
and as soon as	6
for the execution of	6
one draw the same	6
miracles wrought by the	6
that the great god	6
the continuance of the	6
no salt in his	6
of the lord came	6
that which is lesse	6
if there were any	6
the same with the	6
out of the primer	6
the cause of this	6
thing it is to	6
our witches cannot do	6
only worketh great wonders	6
of the kingdom of	6
the power of a	6
so as in the	6
all angels and archangels	6
with that which is	6
the said andrew mackie	6
you shall see the	6
but the power of	6
of the souls of	6
no less than a	6
but also to the	6
to make a fire	6
yet in the end	6
by his vertue and	6
the godly fathers doings	6
the tale of the	6
the office of god	6
the order of vertues	6
to eat a knife	6
which are written in	6
with whom they are	6
out of their graves	6
the matter in hand	6
or that he is	6
all hours and minutes	6
by many grave authors	6
powers i conjure and	6
which by reason of	6
in the next place	6
the guise of our	6
the sacrament of confession	6
sauiour of the world	6
nature and qualities expressed	6
as long as you	6
come out of the	6
great god pan was	6
the number of angels	6
by the testimony of	6
for the expelling of	6
way to hinder peace	6
concerning the diuell his	6
true visions in this	6
be they in the	6
in the children of	6
actuall possession of satan	6
assuming of the serpents	6
actually possessed of satan	6
as though there were	6
the power of man	6
as are imputed unto	6
the servants of the	6
your said left hand	6
for my owne part	6
to leap out of	6
even in the same	6
the right side of	6
and with this n	6
and to be delivered	6
advantages which satan hath	6
to be the same	6
the dissolving of bewitched	6
for the understanding of	6
the maintenance of their	6
an infinite number of	6
in the primitiue church	6
departed from the body	6
to manifest the power	6
the ring of invisibility	6
upon the occasion of	6
for the dispossessing of	6
we find in the	6
of your right hand	6
by the holy god	6
the pope hath authority	6
into your lap or	6
very certaine i am	6
the good spirit of	6
by the finger of	6
was the god of	6
hence was it that	6
in their names their	6
when he was to	6
and form as they	6
the transportation of witches	6
on the whole armour	6
and the reasons of	6
is in vain to	6
seems to have been	6
the assembly of witches	6
not ignorant of his	6
spirit of god hath	6
among the number of	6
their riding in the	6
of all the rest	6
out of his throne	6
what a miracle is	6
doctor of the romish	6
came out of the	6
had power ouer death	6
the confirmation of his	6
qui venturus est judicare	6
he doth not only	6
sic ars deluditur arte	6
essentially transformed into an	6
if that which is	6
give an account of	6
by all the angels	6
a consideration of the	6
the favour of friends	6
the characters of the	6
he would not have	6
credit to their art	6
inward and outward parts	6
the body and blood	6
as it were the	6
unto me and to	6
that there was no	6
places of the scripture	6
she is said to	6
the fruits of the	6
part of the body	6
and how he doth	6
the same may be	6
and that he should	6
and to that purpose	6
and when they have	6
reasons of that policy	6
that which hath been	6
body of an harlot	6
you shall see in	6
the one into the	6
in time of prayer	6
efficient cause of that	6
him in the end	6
we shall find that	6
you shall see how	6
the presence of all	6
not so to be	6
the premisses it is	6
i am ashamed to	6
and the doctrine of	6
gathered out of the	6
in another place he	6
which you mean to	6
throughout the whole bible	6
the most high god	6
beast of the field	6
the hands of a	6
to the undoing of	6
we call to mind	6
of the possessed mans	6
to the truth of	6
a man may be	6
what he would have	6
of satan his power	6
an actuall possession in	6
a true story of	6
this bond as followeth	6
the lord departed from	6
the father only is	6
the nature of things	6
is seen as a	6
his essentiall assuming of	6
to make seeds to	6
that the devil was	6
the prayers of the	6
reignest ever one god	6
if he had said	6
at any time or	6
so as he could	6
against flesh and blood	6
to go to hell	6
their nature and qualities	6
he is called the	6
way of blinding men	6
these words of the	6
one of your hands	6
you may see more	6
out of our own	6
the same time a	6
yet to alter thy	6
after the same manner	6
that it is very	6
the spirit of adoption	6
and all other things	6
in the like case	6
i hope you will	6
the charme of charmes	6
i prooue it thus	6
constrain thee spirit n	6
form of a man	6
make seeds to grow	6
no more than this	6
euill motions in men	6
ignorant of his devices	6
for any thing hitherto	6
the holy spirit of	6
gregory his letter to	6
i thought good here	6
but if they be	6
it is said that	6
we are not ignorant	6
per omnia saecula saeculorum	6
of it in the	6
angels of the seven	6
are imputed unto them	6
he came to the	6
circle for the master	6
if there were no	6
the sunne it selfe	6
the infallible truth of	6
you beare vs in	6
spi global keyed and	6
a man of great	6
and by all their	6
foretell things to come	6
have in their names	6
it is necessary to	6
the man of god	6
third part of the	6
health of mind and	6
they can work miracles	6
read in the romish	6
and the selfe same	6
found written in the	6
to go into the	6
to that which you	6
some inkling of the	6
say these words following	6
in the borders of	6
at that time the	6
supposed to be in	6
a great doctor of	6
it had been a	6
the diuel in samuels	6
i conjure thee thou	6
which is all one	6
is it possible for	6
the vertue and power	6
some are of opinion	6
and that he was	6
is to be kept	6
be bound from the	6
the lady of the	6
is too too absurd	6
be done by a	6
are for the most	6
be saide to be	6
into the minds of	6
that they are in	6
the sonnes of god	6
the moon out of	6
of a woman that	6
the raising up of	6
wretch that i am	6
by all things contained	6
why there were no	6
three sisters of fairies	6
power of the holy	6
by the means of	6
it should be so	6
coming of our lord	6
will not give his	6
one end of the	6
finger and thumb of	6
body of our lord	6
your supposed supernaturall actions	6
to be tormented in	6
and for that end	6
and a great deal	6
not depart out of	6
one field to another	6
you may see in	6
the serpent was more	6
seem to put the	6
greatest part of the	6
the same with words	6
the body of moses	6
should we think that	6
and by the vertues	6
at the naming of	6
god of the world	6
the wrath of the	6
smooth side of the	6
that it would be	6
the common people have	6
from hand to hand	6
the holy spirit was	6
and when she had	6
and what they are	6
trouble of the mind	6
the power of devils	6
thee from this infirmity	6
not much differing from	6
let us consider the	6
whereby it is to	6
so that he could	6
in the chanons mans	6
that they have not	6
are priviledged from witches	6
which is said to	6
when he is appeared	6
when we come to	6
to love an old	6
transforme themselues into any	6
the nature of a	6
it is not convenient	6
is to be observed	6
loveth no salt in	6
heathen and the papists	6
of men in the	6
a great deal more	6
she had not been	6