trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
out of the	362
according to the	341
the name of	287
the power of	287
of the world	240
that they are	231
the spirit of	223
is to be	204
and by the	203
that it is	201
there is no	188
not to be	186
spirits and diuels	185
and in the	181
of the lord	168
as it were	166
the nature of	161
that he was	159
of the same	159
to be a	157
power of the	153
that which is	152
the holy ghost	152
to be the	151
are to be	145
said to be	145
it is not	136
it may be	130
the holy spirit	127
of the holy	126
in this case	125
as it is	124
and of the	124
in the world	121
the time of	121
of all the	120
the opinion of	117
there is a	117
in the same	116
is a great	116
of a man	115
of the earth	114
those that are	114
in the scriptures	113
it is a	112
if it be	111
that there is	111
one of the	109
i conjure thee	109
part of the	108
the manner of	108
by reason of	106
that the devil	105
in the air	105
they are not	104
that it was	103
the children of	100
it is written	94
the words of	93
in the name	93
as well as	93
the end of	93
so much as	93
to make a	92
and by all	92
of all things	92
name of the	91
the sonne of	90
that in the	90
which is the	90
of spirits and	90
at the least	89
to this purpose	88
the truth of	87
by all the	87
him to be	87
it is said	87
the son of	87
it is the	87
to be in	86
is said to	86
i pray you	85
and that the	84
the order of	83
the word of	83
the church of	82
be able to	82
it is to	81
that he had	80
and that they	80
out of his	80
of the devil	79
is not to	79
such as are	79
spirit of god	79
of the spirit	78
are said to	78
the rest of	78
of the body	78
the cause of	77
it to be	77
by the way	76
or any other	76
for it is	76
that he is	76
of those that	76
on the other	75
to have been	75
of our lord	74
the most part	74
at that time	74
that they can	74
and by their	74
could not be	73
and all the	73
if it were	73
so as the	73
the body of	73
must needs be	73
of the gospel	73
by their vertues	73
of the house	72
power of god	71
and to the	71
by the name	71
when they are	71
which is a	70
the shape of	70
and the same	70
as in the	70
it will be	70
by this means	70
a confutation of	70
of the diuell	69
of this world	69
by which he	69
that they were	68
and such like	68
he is not	68
in the night	68
that they have	67
the art of	67
and that he	67
the number of	67
in the end	67
and such as	67
in his hand	66
in all the	66
in the church	66
they may be	66
and this is	65
possession of diuels	65
of their own	65
the working of	65
shape of a	65
this is the	65
as for the	65
at any time	65
end of the	65
is in the	64
the possessed mans	64
a kind of	64
out of their	64
of the most	64
to the end	64
as if he	64
of the mind	64
the vertue of	63
one of them	63
the names of	63
lord jesus christ	63
the hands of	63
shall not be	63
in the midst	63
in this matter	62
if he had	62
the force of	62
name of god	61
of the church	61
to be done	61
for the most	61
that he would	61
them to be	61
the midst of	61
of the father	61
the way of	61
praier and fasting	61
word of god	61
him in the	60
there was a	60
the other side	60
the hearts of	60
the heart of	60
but by the	60
as they are	60
and it is	59
in that place	59
that they may	59
as for example	59
and many other	58
and to be	58
to those that	58
the beginning of	58
in times past	58
the death of	58
working of miracles	58
in the mean	58
any of the	57
things to come	57
that he should	57
of such a	57
vertues and powers	57
you shall see	57
at the first	57
some of the	56
for div a	56
when he was	56
as much as	56
he would not	56
notes for div	56
of such as	56
according to his	56
he could not	55
in such a	55
a piece of	55
is not so	55
to be true	55
may not be	55
so that the	55
but that the	55
take upon them	55
so great a	54
the mouth of	54
enter into the	54
the mean time	54
to make them	54
where it is	54
the devil is	54
the sight of	54
one and the	54
of the former	54
there is nothing	53
if there be	53
reason of the	53
of his own	53
of the other	53
of the planets	53
i assure you	53
the minds of	53
such things as	53
to the devil	53
son of god	52
and therefore i	52
their vertues and	52
are apt to	52
of actuall possession	52
be done by	52
it was not	52
them to the	52
that there are	52
words of the	52
in the house	51
of the order	51
one of his	51
the actuall possession	51
in the time	51
the doctrine of	51
the bodies of	51
the ways of	51
there can be	51
the law of	51
that they should	51
by abraham fleming	51
to that which	51
of the word	51
the place of	51
to the place	51
by the same	50
the spirits of	50
a great many	50
and as the	50
in the first	50
the form of	50
the presence of	50
this kind of	50
out of a	50
the prince of	50
by the vertue	50
one of these	50
we are not	50
the knowledge of	50
can be no	50
but in the	49
of the law	49
and power of	49
the space of	49
to be so	49
at all times	49
nature of the	49
of that which	49
by the power	49
the hand of	49
the image of	49
as if they	49
thee spirit n	49
of the gospell	49
in so much	49
in the shape	49
to the same	48
early english books	48
that he hath	48
and the other	48
according to their	48
the glory of	48
and the holy	48
and by his	48
things that are	48
which more is	48
in the morning	48
the power and	48
the top of	48
englished by abraham	48
in this place	48
because it is	48
of the dead	48
by the holy	48
spirit of n	48
the god of	47
a man of	47
of the great	47
our lord jesus	47
the daughter of	47
he was not	47
with the devil	47
in these daies	47
contrary to the	47
to be made	47
of the soul	47
be in the	47
if they were	47
and that is	47
in another place	47
of a witch	46
it was the	46
though it be	46
for the same	46
children of god	46
at his pleasure	46
actuall possession of	46
according to that	46
and such other	46
from the beginning	46
this is a	46
the life of	46
it cannot be	45
in the way	45
be said to	45
any thing that	45
that the same	45
to the world	45
of the matter	45
the advantage of	45
thou shalt not	45
if they be	45
upon them to	45
in the general	45
in it selfe	45
and to come	44
the story of	44
is not only	44
was in the	44
all the rest	44
spirits of the	44
rest of the	44
of the heart	44
in this behalf	44
spirit of the	44
that he might	44
seem to be	44
of them that	44
will not be	44
some of them	44
all manner of	44
in the old	44
of his power	44
them in the	43
in like manner	43
thought to be	43
it is very	43
but that he	43
because of the	43
be brought to	43
the same with	43
the use of	43
not so much	43
to find out	43
it is no	43
to be found	43
of the first	42
the day of	42
that he could	42
that the diuell	42
in these words	42
of the angels	42
these daies of	42
that this is	42
which he had	42
the matter of	42
the romish church	41
when he is	41
the reasons of	41
as he was	41
come to the	41
if they had	41
of the gentiles	41
as to the	41
that of the	41
there was no	41
so long as	41
of all other	41
not able to	41
you may see	41
the kingdom of	40
or at the	40
daies of the	40
of the nature	40
in the place	40
i will not	40
as they were	40
it must be	40
the residue of	40
that all the	40
the house of	40
that we may	40
and when he	40
with all the	40
time of the	40
the young man	40
and that which	40
and to make	40
the same is	40
the place where	40
and of their	40
by vertue of	40
him in his	39
the creation of	39
it should be	39
for the present	39
of the truth	39
he doth not	39
what it is	39
they shall be	39
it would be	39
all these things	39
not in the	39
it is so	39
of this nature	39
it had been	39
and that it	39
are not to	38
and therefore he	38
and for that	38
it might be	38
and not to	38
no more than	38
we may observe	38
that there was	38
the same in	38
by means of	38
of the air	38
read in the	38
in all ages	38
mentioned in the	38
in such sort	38
english books online	38
are in the	38
the coming of	38
place of the	38
and they are	38
he would have	38
which is not	38
i am sure	38
in the earth	38
at the same	37
in the aire	37
the reason of	37
of god to	37
he should be	37
the consideration of	37
of the day	37
and that in	37
in the presence	37
it is an	37
in no wise	37
not at all	37
they do not	37
the spirit is	37
that the lord	37
to make it	37
of the rest	37
by which the	37
so that they	37
of the flesh	37
and in that	37
by god the	37
he will not	37
but it is	37
that he may	36
two or three	36
and when the	36
god the father	36
child of god	36
of the whole	36
it was a	36
church of rome	36
and for the	36
the world to	36
and at the	36
they could not	36
came to the	36
that which they	36
and all other	36
written in the	36
were in the	36
as they say	36
of the art	36
but that they	36
they are in	36
of the diuel	36
the souls of	35
any of these	35
the likeness of	35
on the one	35
when it is	35
that by the	35
in this book	35
of the witch	35
gods of the	35
for my part	35
that it may	35
may be said	35
the will of	35
form of a	35
the gift of	35
hath been said	35
the father of	35
the next day	35
is able to	35
of the sun	35
which the devil	35
an account of	35
which he hath	35
by that means	35
or in the	35
a man to	35
in a place	35
hearts of men	35
or at least	35
the diuell his	34
to know the	34
of god is	34
the authority of	34
the whole world	34
in the beginning	34
in which respect	34
at this time	34
to them that	34
the works of	34
as hath been	34
confutation of the	34
to go to	34
be in a	34
in respect of	34
at the time	34
it shall not	34
of the minde	34
powerfull expelling of	34
the help of	34
in this world	34
the course of	34
is not the	34
nothing at all	34
of god in	34
conjure thee spirit	34
of the sunne	34
the old testament	34
the destruction of	34
to the first	34
places of scripture	34
of the night	34
all the world	34
by which they	34
in the scripture	34
to be considered	34
make use of	33
in the new	33
use of the	33
in manner and	33
is called the	33
and as it	33
when they have	33
in the other	33
the first is	33
places of the	33
holy spirit is	33
one of those	33
there must be	33
of the son	33
and in a	33
the multitude of	33
the selfe same	33
all this while	33
parts of the	33
that which he	33
i beseech you	33
and these are	33
them in their	33
of a woman	32
in the body	32
the one side	32
of the field	32
of the way	32
of the people	32
you shall find	32
that the holy	32
of them all	32
a long time	32
the ground of	32
the person of	32
together with the	32
the powerfull expelling	32
of the temple	32
and therefore the	32
of one that	32
in the city	32
as if it	32
and in his	32
it is also	32
such a one	32
opinion of the	32
and as for	32
as your selfe	32
they had been	32
in regard of	32
of the power	32
the first of	32
there is none	32
that we are	32
but when he	32
might have been	32
the left hand	32
of the scripture	32
it in the	32
of the old	32
supposed to be	32
ought to be	32
in the power	32
in nomine patris	32
of this kind	32
the father and	32
at this day	32
essentially enter into	31
and when they	31
and by this	31
the common people	31
and because the	31
of the heathen	31
that when the	31
on the contrary	31
the saying of	31
powers of the	31
taken out of	31
course of nature	31
for the powerfull	31
his power of	31
of the wicked	31
they are the	31
the strength of	31
story of a	31
by and by	31
he endeavours to	31
to all the	31
expelling of spirits	31
there be any	31
your left hand	31
i conjure and	31
the sacred scriptures	31
of all their	31
and i will	31
and in this	31
i for my	31
and of his	31
as well in	31
i know not	31
and the like	31
the effects of	31
and then the	31
which they are	31
that she was	31
and from the	31
so much the	31
some of his	30
in which he	30
are such as	30
he hath a	30
in your hand	30
and a great	30
the devil to	30
from the first	30
of the soule	30
what they are	30
they are so	30
that there were	30
being in the	30
to be but	30
if there were	30
where there is	30
to come to	30
a child of	30
top of the	30
god in the	30
all such as	30
because they are	30
are able to	30
the work of	30
minds of men	30
if you will	30
in their own	30
and with a	30
this was the	30
so as they	30
king of the	30
it is that	30
those things which	30
to the other	30
when they were	30
the same time	30
the lord of	30
of the one	30
that i may	30
some part of	29
all sorts of	29
to do the	29
and all this	29
that she had	29
in the middle	29
that god is	29
maketh a man	29
which was the	29
to whom the	29
if we consider	29
god and man	29
the powers of	29
they were not	29
for a time	29
of the party	29
as i have	29
that they do	29
nothing else but	29
you shall understand	29
was the first	29
so that it	29
them that are	29
for that purpose	29
in the likeness	29
there were no	29
possessed mans bodie	29
the eyes of	29
of the said	29
more than ordinary	29
so that he	29
up to the	29
in the word	29
that can be	29
if he should	29
that god would	29
and the rest	29
that they might	29
they can do	29
was of the	29
is it not	29
to be of	29
can be made	29
he maketh a	29
such as were	29
bodies of men	29
a number of	28
that is to	28
beginning of the	28
for the devil	28
that the spirit	28
of that selfesame	28
a little before	28
and by that	28
the king of	28
they have been	28
and not the	28
he had not	28
the mind of	28
they have a	28
in the second	28
of all men	28
all things that	28
is there any	28
by the hand	28
the execution of	28
i am not	28
in the heart	28
as appeareth in	28
whether it be	28
i doubt not	28
is one of	28
of the devils	28
a great number	28
of all that	28
he was a	28
and according to	28
it will not	28
which may be	28
and in all	28
in it self	28
by the spirit	28
as it was	28
order of the	28
and also to	28
as you say	28
but if the	28
of things to	28
to the great	28
is also a	28
he that is	28
the faith of	28
though they were	28
the kingdome of	28
the secrets of	28
side of the	28
and so by	28
in reference to	28
were wont to	28
to make the	28
in the flesh	28
the effect of	28
there may be	28
the devil in	28
upon pain of	28
the servants of	28
by meanes of	28
the continuance of	28
and yet the	28
as by the	28
in the form	27
the same to	27
which is called	27
the new testament	27
he came to	27
in the possessed	27
they will not	27
the devil hath	27
to their own	27
name of jesus	27
of the spirits	27
at the last	27
to whom he	27
him by the	27
the blood of	27
and also the	27
that may be	27
a wise man	27
up in the	27
that spirits and	27
in the very	27
that which was	27
spirites and diuels	27
and in what	27
of the gods	27
to that of	27
also in the	27
he had been	27
so as he	27
to the ground	27
that we have	27
of the text	27
your right hand	27
the kingdoms of	27
he is the	27
of these things	27
found in the	27
by the word	27
a spirit of	27
of the creation	27
be obedient unto	27
to be understood	27
should have been	27
account of the	27
also of the	27
that a man	27
the fall of	27
the likenesse of	27
was wont to	27
they are to	27
and therefore it	27
as he did	27
of it selfe	27
him to the	27
contained in the	26
in his book	26
of this art	26
in stead of	26
of men are	26
if they could	26
the state of	26
to the holy	26
there is not	26
if he be	26
that i am	26
some of these	26
to think that	26
but that it	26
the vanity of	26
if you read	26
not only the	26
in this art	26
when he had	26
of the twelve	26
the face of	26
if it had	26
of the temptation	26
and in another	26
and in truth	26
in that behalf	26
the love of	26
names of god	26
is a god	26
the head of	26
so as it	26
men and women	26
wrought by the	26
of the possessed	26
in his booke	26
by the onely	26
the right hand	26
after he had	26
said to have	26
in this behalfe	26
names of the	26
was to be	26
was said to	26
written in this	26
of our own	26
the creator of	26
of satan in	26
of one of	26
not only to	26
servants of god	26
that if the	26
course of the	26
that have been	26
the best of	26
is as much	26
also i conjure	26
his right hand	26
he had a	26
to such as	26
of the ayre	26
and if it	26
vseth these words	26
no such thing	26
that part of	26
text creation partnership	26
and with the	26
in all his	26
may be done	26
into the world	26
is it possible	26
so to be	26
that he will	25
we may be	25
of his owne	25
had not been	25
it were a	25
were to be	25
at their pleasure	25
the history of	25
to see the	25
kingdoms of the	25
is written in	25
is the most	25
and so the	25
these are the	25
from place to	25
he might be	25
be found in	25
at other times	25
for a man	25
so that if	25
in his own	25
to be used	25
of their bodies	25
the confirmation of	25
i thought good	25
he is a	25
the interpretation of	25
regard of the	25
as he is	25
a great and	25
made of the	25
as there is	25
that it might	25
in order to	25
yet are they	25
the lord hath	25
such sort as	25
the city of	25
as long as	25
for want of	25
and that by	25
it is verie	25
do any thing	25
but that which	25
the assistance of	25
what meane you	25
so by consequence	25
and the selfesame	25
to do it	25
so to do	25
may be seen	25
those that have	25
and at last	25
devils and spirits	25
from the same	25
the first day	25
all the while	25
no less than	25
in this sort	24
expressed in the	24
us in the	24
to give a	24
himself to be	24
in the meane	24
to know what	24
and this he	24
and the manner	24
and what is	24
from out of	24
prince of this	24
that are not	24
of the common	24
of the apostles	24
that this was	24
them out of	24
the credit of	24
and that there	24
the miraculous faith	24
brought to passe	24
as you may	24
body of a	24
the same was	24
creator of all	24
in a moment	24
based on the	24
and of all	24
our sauiour christ	24
the honour of	24
consideration of the	24
times and seasons	24
in the former	24
to enter into	24
with a confutation	24
place to place	24
seen in the	24
to the saying	24
go to the	24
part of his	24
heart of man	24
place in the	24
oath and promise	24
all other things	24
the opinions of	24
as touching the	24
though it were	24
that in all	24
any of those	24
and if he	24
to shew the	24
in some cases	24
of the almighty	24
in the matter	24
these things are	24
in the romish	24
a great president	24
that you may	24
must be a	24
that he can	24
and the spirit	24
the lord god	23
to this day	23
which is as	23
and therefore we	23
who is the	23
truth of the	23
this may be	23
manner and form	23
there shall be	23
and how they	23
as may be	23
as they have	23
it doth not	23
preaching of the	23
shall seem to	23
witches and conjurors	23
at no hand	23
for that he	23
and that his	23
in the sacred	23
but when they	23
of the place	23
was forced to	23
the hour of	23
to prove that	23
the bottom of	23
the first and	23
that which the	23
the office of	23
they have no	23
the operation of	23
that god hath	23
children of israel	23
and those that	23
in the fire	23
that at the	23
he that hath	23
meane you by	23
of everlasting condemnation	23
these kind of	23
that they cannot	23
in these dayes	23
the reason why	23
why should we	23
in time of	23
and out of	23
prayer and fasting	23
should not be	23
all he can	23
yet in the	23
and some of	23
even in the	23
face of the	23
in such cases	23
they are all	23
up into the	23
is not a	23
in the holy	23
i charge thee	23
the soul of	23
with a great	23
by which satan	23
father and the	23
and that she	23
the mother of	23
the voice of	23
when he hath	23
a great deal	23
all the other	23
power of obsession	23
or rather the	23
prince of the	23
they should be	23
that the diuel	23
the hebrew word	23
makes use of	23
the grace of	23
in the manner	23
signes and woonders	23
do the like	23
in all their	23
that i have	23
of a beast	23
as was shewed	23
take notice of	23
seems to be	23
they might be	22
to the contrary	22
a man may	22
they must be	22
at length he	22
in all things	22
not of the	22
or some other	22
for all that	22
it is in	22
he will be	22
be done with	22
let it be	22
cursed be their	22
as far as	22
with the other	22
into the fire	22
the motion of	22
of satan his	22
neither is it	22
of any other	22
to the house	22
pleased god to	22
in that he	22
from the lord	22
if i should	22
the knowledg of	22
may be the	22
till at last	22
and you shall	22
and he that	22
for any thing	22
it be a	22
and a strong	22
he can do	22
abridgement of the	22
the soules of	22
but if you	22
of the moone	22
souls of men	22
of the stars	22
on the earth	22
the same purpose	22
that which i	22
is the lord	22
which i have	22
the age of	22
as to make	22
in which the	22
miracles wrought by	22
we are to	22
they would not	22
is of the	22
in this manner	22
of any such	22
cherubim and seraphim	22
in the year	22
holy names of	22
as soon as	22
then it is	22
in the art	22
that which you	22
of the blessed	22
if he can	22
by which it	22
to him that	22
the maintenance of	22
like to the	22
if a man	22
to take away	22
euerie of them	22
they in the	22
midst of the	22
time of his	22
the book of	22
to be seen	22
if he were	22
was shewed before	22
in the highest	22
of witches and	22
of the heavens	22
that they had	22
in the text	22
in one of	22
he should say	22
in which they	22
in that respect	22
to the full	21
in the likenesse	21
he was in	21
i warrant you	21
may appear by	21
expelling of diuels	21
to be witches	21
the most high	21
for the space	21
those your supposed	21
or of the	21
great number of	21
and he will	21
the meane time	21
conjure thee sibylia	21
the perpetuitie of	21
manner of the	21
made use of	21
of the witches	21
have been so	21
out of heaven	21
that it hath	21
the iudgement of	21
possessed mans minde	21
of some of	21
he was the	21
that selfe same	21
that they could	21
in the day	21
any other thing	21
and the dead	21
which god hath	21
the witch of	21
and henry institor	21
concerning this point	21
and if we	21
is that of	21
it pleased god	21
such as have	21
of the like	21
of the prophet	21
that the very	21
the temple of	21
of their owne	21
not far from	21
up to a	21
they know not	21
not long since	21
and on the	21
faith of the	21
such an one	21
in that behalfe	21
would not have	21
in the sea	21
at all to	21
the good angels	21
brought to the	21
but also to	21
the trouble of	21
is verie apparant	21
a friend of	21
on his head	21
i may not	21
done by the	21
for they are	21
to be observed	21
must be made	21
knowledge of the	21
the height of	21
to be noted	21
we read of	21
that to be	21
must not be	21
to be delivered	21
on the ground	21
many of the	21
essentially transformed into	21
vertue of the	21
as they can	21
should be so	21
witch of endor	21
he began to	21
to put a	21
of men and	21
come out of	21
depart out of	21
upon the same	21
themselves to be	21
are not so	21
to be his	21
reason of their	21
and then next	21
assuming of bodies	21
law of the	21
jannes and jambres	21
yet it is	21
and many others	21
which are the	21
the author of	21
image of god	21
the danger of	21
is the very	21
because he is	21
that which hath	21
it be not	21
as the rest	20
to have the	20
he should have	20
of the creator	20
but of the	20
the bodie of	20
do such things	20
is to say	20
of the city	20
it could not	20
and to my	20
sign of the	20
this is not	20
and this also	20
is such a	20
or of any	20
of the thing	20
to that purpose	20
and therefore they	20
i do not	20
with such a	20
which he was	20
of the cross	20
to the people	20
and the son	20
for this purpose	20
because there is	20
and how he	20
in his right	20
that thou shalt	20
none of these	20
any thing of	20
to be vnderstood	20
in that which	20
or that they	20
of the saints	20
some of their	20
of the fathers	20
that in this	20
name of a	20
although it be	20
the nature and	20
ways by which	20
out of our	20
belonging to the	20
the woman of	20
had been a	20
from thence to	20
it shall be	20
when he came	20
and there is	20
and how the	20
because they were	20
of all others	20
as if the	20
and then he	20
of the serpent	20
in the hour	20
there is also	20
they say that	20
that they shall	20
the consciences of	20
but they are	20
the want of	20
he is called	20
up and down	20
the commandement of	20
what is it	20
the title of	20
the side of	20
there are some	20
and could not	20
as of the	20
after his death	20
is it that	20
of the sea	20
said in the	20
to thrust a	20
in the wilderness	20
he had no	20
whether it were	20
of all his	20
forme of a	20
of the beholders	20
neither is there	20
because of their	20
hand of the	20
mouth of the	20
any of them	20
the sense of	20
so it is	20
is called a	20
of them in	20
kind of witchcraft	20
with that of	20
a man is	20
the dayes of	20
the sick man	20
as the same	20
the standers by	20
that the diuels	20
himself in the	20
of the roman	20
i shall not	20
to drive away	20
the twelve tables	20
in the firmament	20
of the starres	20
the forme of	20
as the other	20
to be taken	20
there be many	20
he was of	20
the wrath of	20
all kind of	20
to his own	20
are ready to	20
they be not	20
but such as	19
is proved by	19
into any other	19
or some such	19
by the devil	19
and shall be	19
in an onely	19
which he doth	19
to the power	19
the manner and	19
for all the	19
the devil doth	19
they are called	19
any such thing	19
it was in	19
and not in	19
be forced to	19
the case of	19
the foundation of	19
against the holy	19
of a spirit	19
so as you	19
of the divell	19
both in the	19
for such a	19
by praier and	19
the exercise of	19
those things that	19
if this be	19
to speak of	19
to the father	19
world to come	19
but he that	19
as though he	19
of the second	19
and it will	19
all the premisses	19
power of christ	19
they were all	19
of the king	19
no other than	19
man or woman	19
one or two	19
therefore it is	19
of my life	19
as that of	19
which they have	19
all things are	19
i have said	19
them to a	19
by what means	19
the world was	19
to be at	19
and from thence	19
and contrary to	19
this means he	19
and manner of	19
are not able	19
be sure to	19
of such an	19
to the very	19
a pair of	19
we shall find	19
there is one	19
they have not	19
not to the	19
the confession of	19
to make one	19
of those your	19
and the more	19
providence of god	19
a part of	19
the gods of	19
is not in	19
hath in it	19
the true god	19
which i will	19
doctrine of the	19
that it were	19
of the elements	19
as though they	19
the understanding of	19
and yet in	19
for him to	19
doth not only	19
the whole matter	19
the lord shall	19
true naturall bodies	19
beasts of the	19
god is the	19
and it was	19
that we should	19
men have been	19
there are many	19
to be short	19
matter and forme	19
in the common	19
with the same	19
in that it	19
as that they	19
the devil and	19
he must be	19
in a great	19
to have a	19
and then they	19
to be an	19
riding on a	19
that if he	19
in that case	19
of it self	19
to the lord	19
made in the	19
things to be	19
brought to pass	19
cause of their	19
at the end	18
to be said	18
of the work	18
themselves to the	18
of the aire	18
the sacrament of	18
that is the	18
that christ was	18
of a good	18
the devil had	18
which hath been	18
would not be	18
by a witch	18
put to death	18
by the words	18
to know whether	18
not only a	18
them into the	18
god and the	18
to the most	18
and that all	18
the light of	18
by that meanes	18
as if you	18
are not only	18
and that their	18
that samuel was	18
not onely to	18
out of my	18
and when you	18
perpetuitie of actuall	18
well as the	18
that when he	18
of his life	18
with a little	18
and diuels are	18
piece of money	18
so far as	18
that had been	18
not be amisse	18
is thought to	18
such is the	18
in the dark	18
to be called	18
not long after	18
minde it selfe	18
a great duke	18
to the earth	18
in other places	18
of the cause	18
none of the	18
by the space	18
for there is	18
it selfe to	18
there are also	18
and all his	18
her to be	18
may plainely perceiue	18
the soule of	18
of all those	18
the diuel his	18
appeareth in the	18
is but one	18
may seem to	18
and this was	18
in the book	18
and to have	18
do not only	18
he had done	18
of so great	18
the point of	18
in his owne	18
and seem to	18
i will shew	18
find out a	18
in the sight	18
he tells them	18
this was a	18
as also of	18
respect of the	18
rather to be	18
in the most	18
all that he	18
and the earth	18
of the living	18
of the two	18
in their hearts	18
them by the	18
to be more	18
is brought to	18
keying and markup	18
it hath been	18
you shall not	18
to be tempted	18
so far from	18
the gospel of	18
by which we	18
that there be	18
this matter of	18
i conjure you	18
pain of everlasting	18
speaketh with a	18
christ and his	18
friends and foes	18
such a place	18
and yet not	18
and many more	18
be made of	18
of god and	18
it is as	18
the holie ghost	18
to do any	18
they should not	18
to any of	18
the lord is	18
the dispossessing of	18
and the lord	18
any kind of	18
the virgin mary	18
all to be	18
was not the	18
which i shall	18
of the jews	18
we must not	18
body and soul	18
is a spirit	18
may be called	18
likeness of a	18
this is attested	18
but to the	18
the example of	18
at this present	18
to be such	18
and by what	18
hands of the	18
him into the	18
is nothing else	18
it must needs	18
the matter in	18
that if they	18
the efficacy of	18
of the scriptures	18
else but the	18
the worship of	18
for in the	18
gift of prophesie	18
thine oath and	18
the causes of	18
thou shalt be	18
and that god	17
in their owne	17
of his design	17
into the other	17
it to the	17
to the gods	17
and diuels they	17
and thou shalt	17
we have in	17
of any thing	17
like a man	17
into the church	17
or to be	17
by the help	17
the words and	17
to make us	17
the sign of	17
or if they	17
of the fire	17
in his heart	17
how to make	17
that in his	17
though he had	17
in all these	17
and that therefore	17
is but a	17
confirmation of the	17
credit to their	17
held to be	17
he is in	17
of those things	17
but a little	17
the vertues of	17
what can be	17
found to be	17
to whom they	17
so much of	17
the diuell himselfe	17
in this point	17
the wife of	17
in an especiall	17
that the divell	17
the blessed virgin	17
of your hand	17
the knavery of	17
the way to	17
in any other	17
would have been	17
motion of the	17
of him that	17
a yong man	17
and how to	17
in a little	17
to a certain	17
time to time	17
the discovery of	17
and with his	17
that thou do	17
to god and	17
from time to	17
may be able	17
if he would	17
and therefore also	17
god is not	17
for the timely	17
all things in	17
that satan hath	17
whom they are	17
as it may	17
must be said	17
seem to have	17
of things present	17
to any such	17
to return to	17
in the words	17
that they will	17
an actuall possession	17
to make any	17
give credit to	17
of his mouth	17
concerning this matter	17
the one and	17
that he which	17
the fear of	17
in every thing	17
out of that	17
as well by	17
must needes be	17
and of these	17
as a man	17
into the water	17
sight of the	17
part of their	17
by way of	17
to bring them	17
much as the	17
to the like	17
there be no	17
satan in this	17
we shall be	17
to all that	17
we should be	17
in the gospel	17
will shew you	17
might be the	17
in comparison of	17
which must be	17
upon him to	17
were it not	17
in the one	17
the sonnes of	17
to shew you	17
for if the	17
seem to put	17
god will not	17
in this life	17
in this temptation	17
as much to	17
those that were	17
that no man	17
and to that	17
to the common	17
to believe that	17
for their own	17
the sun and	17
and to give	17
the palm of	17
must have been	17
or of a	17
meere naturall meanes	17
he saith that	17
to be condemned	17
and to bring	17
power of his	17
is that which	17
be no more	17
obedient unto me	17
the thing it	17
the minde it	17
and yet they	17
the rule of	17
or rather a	17
you by the	17
be wrought by	17
we may see	17
in a most	17
the world is	17
which was a	17
she had been	17
of god the	17
manner of their	17
shall come to	17
said to the	17
day and night	17
of a serpent	17
into such a	17
the same spirit	17
to be very	17
at which the	17
if any man	17
down to the	17
conjure thee n	17
it selfe is	17
the minde of	17
which in the	17
mind of man	16
in the temple	16
you see the	16
any one of	16
we may not	16
set forth in	16
either as utf	16
superstition of the	16
of the divine	16
there were many	16
the substance of	16
of his death	16
reason of his	16
one that was	16
is attested by	16
also by the	16
the living god	16
apt to be	16
an angel of	16
power in the	16
and also of	16
the last day	16
must be the	16
here in england	16
this or that	16
characters represented either	16
seemed to be	16
represented either as	16
the right side	16
in mine opinion	16
from the father	16
the apostle paul	16
my meaning is	16
because he would	16
all the people	16
the appearance of	16
to take the	16
the compasse of	16
either of them	16
and that also	16
it as a	16
to passe by	16
them with a	16
early works to	16
and his angels	16
that satan is	16
no reason to	16
the same into	16
as we have	16
vndoubted true signes	16
and the devil	16
with a hoarse	16
spirit in the	16
the preaching of	16
called by the	16
to be worshipped	16
coming of christ	16
may easily be	16
as he could	16
and if they	16
such as they	16
in the right	16
disposition of the	16
her self to	16
spirits of men	16
of the water	16
is no such	16
by this meanes	16
a pretence of	16
to tell what	16
in that they	16
are called witches	16
by such a	16
they did not	16
creation of the	16
of christ his	16
is done by	16
works of the	16
i must tell	16
the disposition of	16
be made to	16
to the diuell	16
finger and thumb	16
the lord in	16
that the devill	16
who was the	16
or the like	16
from the power	16
such as the	16
of the crosse	16
the rules of	16
but in truth	16
night and day	16
the humanitie of	16
the great god	16
he shall be	16
but if they	16
angels and spirits	16
and which more	16
in the case	16
it be true	16
to which they	16
i need not	16
and the next	16
to bring the	16
and the world	16
out of any	16
the exposition of	16
me and to	16
which they were	16
a stander by	16
the sons of	16
to cure the	16
god in his	16
the favour of	16
and to do	16
ceased long since	16
in one place	16
but this is	16
let no man	16
any part of	16
the description of	16
he had the	16
be said of	16
and after that	16
no better than	16
old and new	16
for the lord	16
the condition of	16
this art of	16
angels and archangels	16
be put to	16
appointed of god	16
with the rest	16
for the which	16
on the right	16
to make their	16
with many other	16
the depth of	16
fall into the	16
he speaketh with	16
let vs heare	16
and full of	16
the peace of	16
him of his	16
is a very	16
to make his	16
to the devill	16
throughout the whole	16
this to be	16
but in this	16
speaking of the	16
but i will	16
all of them	16
spirits and devils	16
to that end	16
the sound of	16
the capacity of	16
the punishment of	16
out of this	16
into the sea	16
of jesus christ	16
of the godly	16
of the four	16
therefore i will	16
as a thing	16
transforme themselues into	16
to the nature	16
him and his	16
so much in	16
a strange story	16
the command of	16
it is impossible	16
that it cannot	16
now to be	16
the things that	16
in the creation	16
time of their	16
it were not	16
by what meanes	16
it is most	16
be the son	16
this he doth	16
come to pass	16
they are said	16
to thee n	16
an especiall regard	16
death of the	16
as when the	16
or rather in	16
that he doth	16
long in the	16
he may be	16
that will not	16
as he can	16
a peece of	16
he was so	16
he that can	16
if he have	16
put it into	16
of them to	16
at one time	16
in the person	16
marked as illegible	16
is enough to	16
to the words	16
the father is	16
for the confirmation	16
must tell you	16
of devils and	16
which are not	16
which is more	16
the management of	16
may well be	16
and so much	16
opinions of the	16
the pleasures of	16
working power of	16
of the children	16
the next morning	16
that is not	15
at such times	15
truth of this	15
fasting and praier	15
greatest part of	15
in the water	15
to which the	15
no power to	15
neither do i	15
him that he	15
there are no	15
in the like	15
angel of light	15
of our lady	15
is said of	15
fit to be	15
of the seven	15
glory of the	15
the days of	15
of what is	15
these words following	15
they have made	15
you may plainely	15
therefore also the	15
number of the	15
if he could	15
they come to	15
when the devil	15
the other by	15
both of them	15
be supposed to	15
with all their	15
sonne of god	15
the folly of	15
which they had	15
as those that	15
man may be	15
in his mouth	15
and the very	15
to prove the	15
they came to	15
the fruits of	15
in one and	15
will be the	15
may be made	15
the greatest part	15
not only by	15
hidden in the	15
because of his	15
some kind of	15
being but a	15
it is found	15
and in some	15
to be no	15
divels and spirits	15
in that selfesame	15
which it is	15
an experiment of	15
have power to	15
with him to	15
of that his	15
and if you	15
with the spirit	15
where they are	15
be a witch	15
is seen in	15
it were with	15
in a vision	15
if they will	15
from the place	15
other places of	15
we come to	15
in the truth	15
so that we	15
the yoongman at	15
with verie good	15
him to his	15
they were wont	15
and therefore not	15
or that he	15
from the dead	15
if in the	15
who will not	15
at the commandement	15
that such a	15
to discover the	15
into the place	15
for he was	15
when a man	15
that to the	15
the men of	15
there had been	15
he did not	15
worthy to be	15
the consent of	15
the serpents head	15
where he is	15
by the which	15
doctrine of demons	15
of the land	15
by god to	15
i beseech thee	15
but what is	15
him with a	15
there should be	15
so soone as	15
all things were	15
men are apt	15
in her hand	15
wont to say	15
for that the	15
the holy names	15
the iustifying faith	15
the proof of	15
the shadow of	15
good and bad	15
and if this	15
after a sort	15
the losse of	15
who in the	15
which he is	15
in the primitive	15
will of god	15
men of the	15
into the same	15
the body and	15
a charme to	15
as he had	15
of such things	15
to appear in	15
flie in the	15
and yet it	15
into the possessed	15
the best and	15
also to be	15
we consider the	15
of which i	15
faithful and diligent	15
is very apparant	15
whence they came	15
down from heaven	15
when they came	15
the contents of	15
the world by	15
it were by	15
the same author	15
his power and	15
and so to	15
he can to	15
we should not	15
of the romish	15
there is in	15
to raise up	15
they were created	15
and the word	15
signes of the	15
the manifestation of	15
he hath not	15
effectuall working power	15
is ready to	15
and the third	15
which is to	15
in many places	15
that came to	15
these things to	15
another way to	15
for fear of	15
was the cause	15
from whence the	15
the good and	15
truely be said	15
it is reported	15
in the latter	15
in a good	15
no man can	15
and yet he	15
in what place	15
in a certain	15
flesh and bones	15
not be so	15
that the king	15
went to the	15
a man that	15
operation of the	15
and the power	15
especiall regard of	15
the helpe of	15
man to be	15
authority of the	15
dispossessing of satan	15
and powers i	15
i will set	15
this crystall stone	15
discovery of the	15
and this i	15
to the truth	15
amongst the rest	15
is the same	15
and as they	15
there was one	15
be seen in	15
for so much	15
it self in	14
that witches can	14
for all this	14
god and his	14
a distrust of	14
say that the	14
ever and ever	14
tract of time	14
heart of the	14
men in the	14
and of a	14
and as many	14
it should seeme	14
insomuch as they	14
deed and in	14
and by a	14
but it was	14
of a great	14
in deed and	14
as he would	14
in a more	14
of the prophets	14
at all in	14
for if we	14
are of opinion	14
insomuch as he	14
of his heart	14
to the word	14
partly of the	14
he made the	14
force of the	14
humanitie of christ	14
by no means	14
by the great	14
then in the	14
the fruit of	14
they are such	14
which cannot be	14
thing that is	14
there are a	14
the design of	14
it is taken	14
there be a	14
that witches are	14
that as he	14
is made of	14
the angels of	14
and the residue	14
were said to	14
when he taketh	14
this i must	14
appearing in the	14
let them be	14
the other is	14
of the head	14
but when the	14
thou art the	14
flesh and blood	14
and all things	14
the similitude of	14
spirits and divels	14
and the reason	14
by all angels	14
at the day	14
but as the	14
master of the	14
the practice of	14
though he be	14
the host of	14
in his life	14
the same be	14
with their own	14
into the mind	14
to be obedient	14
samuel was not	14
when he cometh	14
into your lap	14
eyes of the	14
after this manner	14
and so it	14
and let him	14
among the papists	14
to and fro	14
cause of the	14
that it should	14
in the next	14
all the devils	14
the primitive church	14
selfe to the	14
of man is	14
all which are	14
they are of	14
to the poor	14
of the east	14
the diuell hath	14
in the lord	14
the devil was	14
of any man	14
of his house	14
some that are	14
the charge of	14
the popish church	14
who in his	14
a state of	14
was not raised	14
the middle of	14
signs and wonders	14
when he would	14
at one instant	14
of that art	14
to thine oath	14
into the air	14
i my selfe	14
come to passe	14
of his glorious	14
man or beast	14
after the manner	14
and shape of	14
of a devil	14
to the opinion	14
and in their	14
to judge the	14
though they be	14
the raising of	14
also to the	14
in the mouth	14
to meet with	14
with the like	14
when all the	14
from the earth	14
them and their	14
your selfe doth	14
the lord thy	14
verie good will	14
to the beholders	14
much the more	14
or such as	14
commandement of the	14
if the devil	14
is the cause	14
illustration of the	14
and after the	14
the sins of	14
the diuell doth	14
than the rest	14
at all of	14
to their owne	14
say it was	14
are not of	14
they were made	14
to the temptation	14
may be bound	14
to be executed	14
there is an	14
gathered out of	14
possession at all	14
in point of	14
good or bad	14
that satan can	14