Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A29273	It is superstition and condemned of God to name the names of these, how then to name the day from them, and to give the Rule of its houres to them?
A29273	My appeal is to you Astrologers, if you received any footstep of your Astrologie in the Asterims doctrine or practice, from the Scripture?
A29273	What is your life?
A29273	or where you have in the foundation, practice, or doctrine declined the Heathens in their delusions?
A54396	And do you think that I would goe and be hanged with my camrades?
A54396	I never was in this house before, I pray Sir what is your name?
A54396	art thou one of them?
A55138	Ah quoth the Devil, and laught, do you not yet know that I am a spirit?
A55138	Away said the Gentleman for shame, art thou so bare as to serve such a pittyful Rascal for so little money?
A55138	Wherefore when he heard the spirit next, did you not promise, said he, to appea ● … to me in some shape this morning in my chamber?
A55138	and what she desired by her unquietude?
A55138	do you hear me?
A55138	whether for Covetousness, Lust, Pride, or for the new Heresie and Lutheranisme?
A55138	whether that her body should be removed into another place?
A55138	yes said the Gentleman again, but who sent thee hither?
A28908	3. Who can look upon their crawling and hanging about upon the Bed- post and the Walls, without plainly discerning the Cloven- foot of fascination?
A28908	42, whether the Parable were spoken unto all, or only to the Disciples and Apostles, Lord, speakest thou this unto us, or even unto all?
A28908	And shall not our unwearied diligence and faithfulness exercised in his Service, prove we believe the truth, and expect this benefit hereof?
A28908	Be not all things of him, by him, and through him?
A28908	Besides, it seems evident that the Samuel there raised up, was not by the power of the Witch?
A28908	But what can possibly be thought of the vomiting of pins?
A28908	Could a natural Indisposition furnish them with Tallons, or Claws to fasten themselves to those places after such a manner?
A28908	Do the False Prophets call upon the Devil in their Idol?
A28908	Do we believe a glory succeeds our death, a resurrection our burial, a publick absolution our being judged?
A28908	He hears St. Paul extreamly blaming St. Francis for no better defending his own Order; and St. Francis answering to him, What shall I do?
A28908	He seemed to make a motion like drumming upon the Table with his Fingers, upon which I ask''d him, whether he could beat a drum?
A28908	I then asked him, how I should know what he said to be true?
A28908	Is not this to die the death of the righteous?
A28908	O Foolish Galatians, who hath Bewitched you, that you should not obey the Truth?
A28908	Or the many little Children standing upon consecrated Wafers, but to maintain the Doctrine of Transubstantiation?
A28908	Or those Quires of supposed Angels heard in the bottom of a deep Well to sing her praises?
A28908	So do the Witches call upon their Familiar: Do they offer Sacrifice to their Gods?
A28908	So that if they had not believed him to have had such a Familiar or Spirit, for what reason should they carry that reward with them?
A28908	The Emperour Tiberius having been made acquainted with this passage, demanded of his wise men; who this great God Pan might be?
A28908	What Evangelical Doctrine can be confirmed by these three Wonders?
A28908	What abundance of strange Feats have been done by St. Francis, and St. Dominic, on purpose to confirm their new orders, and ways?
A28908	What can be thought of that Biggotted Ahab, who is said to have Taught Israel to sin?
A28908	What can this be but an Invocation of the Devil?
A28908	What company have you there?
A28908	What dishonour do the Creatures to their Creator and maker?
A28908	What is Heaven but a glorious, free, full and eternal state of nearness to God, and of favour with him?
A28908	What is Hell, but a place where hopeless Souls are under the inconceivable Tortures of an eternal rejection and separation from God?
A28908	What were the Pythones, or Pythonici so much resorted to of Old?
A28908	Why dost thou turn from the Creator to the Creature?
A28908	l. 22. c. 9. says, What is it that these Miracles will attest but the Resurrection and Ascension of Christ?
A28908	shall we sit assessors, approvers, and witnesses to the Great Judg, and pass with him into glory everlasting?
A28908	what madness and wickedness against God are Men fallen into?
A62395	& c. His shape was in the woods: where else should it be?
A62395	& c. in their cousening tales and fables?
A62395	* For the French pox or the common kind of pox, or both?
A62395	* Is it possible to be greater than S. Adelberts curse?
A62395	According to that which Solomon saith; who 〈 ◊ 〉 a man what shall happen him under the sun?
A62395	Among Hospitals, Lepers?
A62395	And I would wit of S. Augustine, where they became, whom Bodins transformed wolve ● devoured But?
A62395	And againe, if it were by Gods speciall providence and appointment; then why should it not be done by the hand of God, as it was in the story of Iob?
A62395	And as for dreames, whatsoever credit is attributed unto them, proceedeth of folly: and they are fooles that trust in them, for why?
A62395	And by what persons?
A62395	And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein?
A62395	And further hee saith; Where is the vertue of the Gospell?
A62395	And he said again, Will you give me no rest?
A62395	And if it be so, what witch or devill can make masteries thereof?
A62395	And if men should live ever, what needed succession or heires?
A62395	And is it not even so, and worse, in the common wealth and church of popery?
A62395	And the Lord said, Wherewith?
A62395	And then what is it that can not be done by words?
A62395	And then why may not every witch be thought as cunning as Apollo?
A62395	And therefore she said unto him; Whom shall I raise up?
A62395	And these forsooth must be the interrogatories, to wit?
A62395	And what is their fortitude but to arme them to endure misery griefe, danger,& death it selfe?
A62395	And what need I curry- favour with my most assured friend?
A62395	And why might not he do it himselfe, as well as madam Sibylia?
A62395	And why not every counter ● eit consener as good 〈 ◊ 〉 witch as mother Bungie?
A62395	And why not?
A62395	And why so, said we?
A62395	Are not my words even as it were fire?
A62395	Are the words in baptisme spoken in vaine?
A62395	Are they all gone into Italy, because masses are growne deere here in England?
A62395	Art not thou the selfe same our Lord God?
A62395	As for birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities?
A62395	BUt was this man an asse all this while?
A62395	BUt what credit is to be attributed to such toies and chances, which grow not of nature, but are gathered by the superstition of the interpretors?
A62395	Be it as thou sayest, doest thou not frustrate the grace of Gods ordinance; namely baptisme?
A62395	But if the hanging of St. Johns Gospel about the neck be so beneficial; how if one should eate up the same?
A62395	But if they be never the better for it, being put into their ears, how shall they be saved, by carrying it about their necks?
A62395	But tell me in good faith, doe you exactly understand longation?
A62395	But the devil answered; Why praye ● thou to me?
A62395	But the maintainers of witches omnipotency, say; Do you not see how really and palpably the devill tempted and plagued Iob?
A62395	But what brought they to passe?
A62395	But what did Balbine, ● hink you?
A62395	But where was the young mans own shape all these three yeares, wherein he was made an asse?
A62395	But( I pray you) what witchmonger now seeing one so afflicted as Iob, would not say he were bewitched, as Iob never saith?
A62395	But* is it not dayly read( saith he) and heard of all men?
A62395	By what priest?
A62395	Did he complain of this counterfeit, or cause him to be punished?
A62395	Did you not promise my neighbour mother Dutton to sa ● and rescue her; and yet lo she is hanged?
A62395	Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay?
A62395	Dost thou use to draw poor guiltlesse women to the rack by these forged devises?
A62395	Dost thou with such sentences judge others to be heretikes, thou being a more heretike than either Faustus or Donatus?
A62395	Doth he not deceive himselfe and others, and therefore is worthily condemned for 〈 ◊ 〉 witch?
A62395	Doth not Daniel the prophet say, even in this case; It is the Lord only that knoweth such secrets, as in the exposition of dreames is required?
A62395	Entreth he into the body in one shape, and into the minde in another?
A62395	Finally, if the witch do it not, why should the witch die for it?
A62395	Finally, is impossible for a man or woman to do 〈 ◊ 〉 of those miracles expressed in my book, and so constantly reported b ● great clarkes?
A62395	First I aske, what miracle was wrought by their passing through the fire?
A62395	For Paul saith; if the whole body were an eye, where were hearing?
A62395	For in that case he saith; What have we here?
A62395	For then she hath said; I saw angels ascending,& c. the next word he saith 〈 ◊ 〉 What fashion is he of?
A62395	For thus( I say) the said 〈 ◊ 〉 speaketh: Wherefore doest thou aske me, seeing the Lord is gone 〈 ◊ 〉 thee, and is thine enemy?
A62395	For what availeth it to have riches, and not to have the use thereof?
A62395	For when thou didst rise in the morning O Lucifer?
A62395	For why else should he not do his errand in rough wether, as well as in calme?
A62395	Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto witches to be refr ● shed?
A62395	Had not every city in all the popes dominions his severall patron?
A62395	He asked her how her mother taught her?
A62395	How camest thou to her, said we?
A62395	How can that be, when a spirit hath neither flesh, bloud, not bones?
A62395	How chanceth it that we hear not of this bargain in the Scriptures?
A62395	How common an opinion was it among the papists, that all soules walked 〈 ◊ 〉 the earth, after they departed from their bodyes?
A62395	How great?
A62395	How hardly will this story suffer discredit, having testimony of such authority?
A62395	How hath the the oyle or pottage of a sodden child such vertue, as tha ● a staffe annointed therewith, can carry folk in the air?
A62395	How many hast thou killed for her, said we?
A62395	How many masses will serve thy turn, three, six, ten, twenty, thirty,& c?
A62395	How many?
A62395	How oft wert thou there, said we?
A62395	How would he have plagued the divell, that threw his God in the river to be drowned?
A62395	How( said the King) canst thou doe that?
A62395	Howbeit they asked him further, saying; Wilt thou returne to these damsels, if we free thee from all concupiscence?
A62395	I pray you what bargain have they made with the devill, that with their angry lookes bewitch lambs, children,& c?
A62395	I pray you, is not the converting of water into milke, as hard a matter as the turning of water into wine?
A62395	I say, if it be so miserable, why do they place Summum bonum therein?
A62395	If Pha ● a ● ● s Magicians had made very frogs upon a sodain, why could they not drive them away again?
A62395	If in mans words only, where is the force, in the the first, second, or third syllable?
A62395	If they could not hurt the frogs, why should we think that they could make them?
A62395	In her bed: Where the fourth time?
A62395	In the court: Where the sixt time?
A62395	In the field: Where the fift time?
A62395	In the figure of the letter, or in the understanding of the sense?
A62395	In the garden, said he: Where the second time?
A62395	In the hall: Where the third time?
A62395	In the water, where I cast her into the mote: Where the seventh time?
A62395	In what place, said we?
A62395	In what place, said we?
A62395	Is it not confessed, that it is naturall, though it be a ly?
A62395	Is there any probability that such would continue witches?
A62395	Is this thy divinity?
A62395	It was demanded, who should doe the errand to the popes holinesse?
A62395	May a spiritual body became temporal at his pleasure?
A62395	Must he be religious or secular?
A62395	My question is not( as many fondly suppose) whether there be witches or nay: but whether they can do such miraculous works as are imputed unto them?
A62395	Name the houses, said we?
A62395	Nay, why do they not cast out the divell that possesseth their owne soules?
A62395	O My God my God, look upon me, why hast thou forsaken me, and art so farre from my health, and from the words of my complaint?
A62395	O thou son of God, why comest thou to molest us( or confound us) before our tim ● appointed?
A62395	O vain folly& c follish vanity?
A62395	One 〈 ◊ 〉 witch might over- throw an army roiall: and then what needed w ● 〈 ◊ 〉 guns, or wild- fire, or any other instruments of warre?
A62395	Or a better sowge ● ● r than S. Anthony?
A62395	Or a better toothdrawer than S. Apolline?
A62395	Or an asse to be the child of God, and 〈 ◊ 〉 to be his father, as it is said of man?
A62395	Or beggers?
A62395	Or can a man goe upon coal ●, and his feet not scortched?
A62395	Or how can she in the middest of such horrible tortures and torments, promise unto her selfe constancy; or forbeare to confesse any thing?
A62395	Or is it not granted that they make none?
A62395	Or may a carnall bodie become invisible?
A62395	Or such a whore as S. Bridget?
A62395	Or that our witches, which can not doe so much as counterfeit them, can kill cattell and other creatures with words or wishes?
A62395	Or was this asse a man?
A62395	Or what need he tell the devill thereof, when the devill told it him before, and with much more expedition could have done the errand himself?
A62395	Or what needed fo ● preparation of warres, or such trouble, or charge in that behalfe?
A62395	Regard no dreames, for why?
A62395	S ● asas a witch could not ● e apprehended, and why?
A62395	Satan, said he?
A62395	So as he thought( if the hardest should fall) he should find his principall: and why not as good increase hereof now, as of the other before?
A62395	The childs name was Edward said he: what more then Edward, said we?
A62395	The cousener asked how old his daughter was?
A62395	The friendly society betwixt a fox and a serpent is almost incredible?
A62395	The melancholike person musing hereat, asked him the cause why he so demeaned himselfe?
A62395	To 〈 ◊ 〉 use then served her familiar spirit, which you conceive she had, because Sauls servants said so?
A62395	WHat need many words to confute this fable?
A62395	Wantest thou any suffrages, masses, or almes?
A62395	Was Venus and Merctrix an advocate for whores among the Gentiles?
A62395	Was Vulcane the protector of the heathen smithes?
A62395	Was there a better horse- leech among the gods of the Gentiles than S. Loy?
A62395	Was there such a traitor among all the heathen idols, as S. Thomas Be ● ket?
A62395	We asked him again, where else?
A62395	We asked him where she did keep him?
A62395	We said, How long hast thou been with her?
A62395	We said, Who sent thee?
A62395	We said; How long is it ago, since she sent thee to her?
A62395	Were it not( think you) a strange proclamation, that no man( upon paine of death) should pull the moon out of heaven?
A62395	Were there not* three images of late years found in a dunghill, to the terrour and astonishment of many thousands?
A62395	Wh ● ● ther the devill will this asse?
A62395	What a beastly assertion is it, that a man, whom GOD hath made according to his own similitude and likenesse, should be by a witch turn into a beast?
A62395	What absurdities cōcerning witchcraft, are writtē in the law of the twelve tables, which was the highest and most ancient law of the Romans?
A62395	What an impiety is it to affirme, that an asses body is 〈 ◊ 〉 temple of the Holy Ghost?
A62395	What bargain maketh the sooth- sayer ▪ which hath his severall kinds of witch- craft and divination expressed i ● the Scripture?
A62395	What can be made but a conjuration of these words also, which are written in the canon, or rather in the saccaring of masse?
A62395	What christian knoweth not, that in these words the mystery of our redemption is comprised and promised?
A62395	What could Samuel have said more?
A62395	What did she bid thee do, said we?
A62395	What doth old Alice call thee, said we?
A62395	What doth she give thee, said we?
A62395	What effect( I pray you) had the 7. sonnes of Sceva; which is the great objection of witchmongers?
A62395	What else hast thou done for her said we?
A62395	What fit me bargaine can be made betwixt a carnall body and a s ● irituall?
A62395	What i st?
A62395	What is his name said we?
A62395	What is it?
A62395	What is not to be brought to passe by these incantations, if that be true which is attributted to witches?
A62395	What is that said we?
A62395	What is thy name, said we?
A62395	What more, said we?
A62395	What other devil dealeth he withall, than with the spirit of superstition?
A62395	What other spirits werewith thee there, said we?
A62395	What reall community is betwixt a spirit and 〈 ◊ 〉 body?
A62395	What shall be the signe of thy perfect deliverance?
A62395	What spirit useth he, which marketh the flying of fowles?
A62395	What the devil should the witch mean to make choise of the English man?
A62395	What was the mans name, said we?
A62395	What were their names, said we?
A62395	What will not couseners or witches take upon them to doe?
A62395	What wonders worketh the regarder of times?
A62395	What wouldst thou have?
A62395	What?
A62395	When camest thou to her, said we?
A62395	When he would have entered into the ship, the marriners be ● him back with a cudgell, saying; What a murren lacks the asse?
A62395	When the power of God is so impudently transferred to a base creature, what good christian can abide to yeeld unto such miracles wrought by fooles?
A62395	Where are the soules that made such moane for tren ● ● s where by to be eased of the palmes in purgatory?
A62395	Where are the soules that swarmed in times past?
A62395	Where are the spirits?
A62395	Where be they, said we?
A62395	Where did she dwel?
A62395	Where dwelleth she, said we?
A62395	Where dwelt the man and the child, said we?
A62395	Where first, said we?
A62395	Where hadst thou it said we?
A62395	Where is Bodins distinction now become?
A62395	Where is such a promise to conjurors or witches, as is made in the Gospell to the faithfull?
A62395	Where is the other?
A62395	Where there, said we?
A62395	Where there?
A62395	Where was that, said we?
A62395	Wherefore camest thou?
A62395	Wherefore did she bid thee kill her, said we?
A62395	Wherefore liest thou in purgatory?
A62395	Wherefore serveth our philosophers prudence, but to provide for their owne folly and misery; whereby they might else be utterly overthrown?
A62395	Wherein will they professe ignorance?
A62395	Whereupon was said, Oh faithlesse and perverse generation, how long shall I be with you?
A62395	Which masters, said we?
A62395	Which old Alice, said we?
A62395	Which when he saw, he was abashed, and said; In the name of God, what make I here?
A62395	Which when it is most usual and proper, why should the translators take it in a signification lesse usual, and nothing proper?
A62395	Who are they, said we?
A62395	Who but he can declare, set in order, appoint, and tell what is to come?
A62395	Who heareth their noyses?
A62395	Who seeth their visions?
A62395	Who sent thee to that place, said we?
A62395	Who would think that a serpent should abandon the shadow of an ash,& c?
A62395	Whom else 〈 ◊ 〉 thou killed for her, said we?
A62395	Whose soule art thou?
A62395	Why do ● ● ey nor lie along upon the dead, because Paul raised up a dead child 〈 ◊ 〉 that meanes?
A62395	Why should any occurrent or augury be good?
A62395	Why should not the devill be as ready to helpe theef really as a witch?
A62395	Why should not this be as substantiall and corporall a spirit, as that wherewith the maid in the Acts of the Apostles was possessed?
A62395	Why then do they conjure holsome creatures; as salt, water,& c: where no divels are?
A62395	Why( quoth Balbine) what time is required in the accomplishment of this work by way of longation?
A62395	Wilt thou have any fasts?
A62395	Yea, had they not for every small towne, and every village and parish( the names whereof I am not at leisure to repeat) a severall Idoll?
A62395	Yea, if they were sensible, the ● would say to the devill; Why should I hearken to you, when you 〈 ◊ 〉 deceive me?
A62395	doth God take any care of oxen?
A62395	secondly, whether all his sonnes were 〈 ◊ 〉 with him?
A62395	that he slept?
A62395	that they can change water into wine: and what is it to attribute to a creature, the power and worke of the creator, if this be not?
A62395	● e saith to Saul; Why hast thou disquieted me, to bring me up?
A62395	〈 ◊ 〉 our corporall ears be stopped, what can they hear or conceive of any e ● ternall wisdome?
A62397	& c in their cosening tales and fables?
A62397	& c. But what is it that they will not imagine, and consequently confess that they can do?
A62397	& c. Do you not think that S. Martin might be opposed to Bacchus?
A62397	& c. Finally, is it possible for a man or woman to do any of those miracles expressed in my book, and so constantly reported by great Clerks?
A62397	& c. Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto Witches to be refreshed?
A62397	& c. His shape was in the woods: where else should it be?
A62397	& c. Thirdly, Whence cometh the force of such words as raise the dead, and command Devils?
A62397	* For the French- pox or the common kind of Pox, or both?
A62397	* How can that be; when a spirit hath neither flesh, blood, nor bones?
A62397	* Is it possible to be greater than S. Adelberts curse?
A62397	Among Hospitals, Lepers, or Beggars?
A62397	And I would know of S. Augustine, what became of them, whom Bodin''s transformed Wolves devoured?
A62397	And after Bargain made, he demanded of the sick man, whether he had not at any home, whom he might assuredly trust?
A62397	And again, if it were by Gods special providence and appointment, then why should it not be done by the hand of God, as it was in the story of Job?
A62397	And as for Dreams, whatsoever credit is attributed unto them, proceedeth of folly; and they are fools that trust in them; for why?
A62397	And by what persons?
A62397	And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein?
A62397	And from that sleep, man shall not be raised, till the heavens be no more, according to this of David, Wilt thou shew wonders among the dead?
A62397	And further he saith; Where is the vertue of the Gospel?
A62397	And he said, I lay in her way like a log, and I made her run like fire, but I could not hurt her: And why so?
A62397	And if men should live ever, what needed succession or heirs?
A62397	And is it not even so, and worse, in the Common- wealth and Church of Popery?
A62397	And is it not, by the opinion of all Philosophers, Physitians, and Divines, void of such vertue, as is imputed thereunto?
A62397	And the Lord said, Wherewith?
A62397	And then what is it that can not be done by words?
A62397	And these forsooth must be the interrogatories, to wit; Whose Soul art thou?
A62397	And what is their fortitude but to arm them to indure misery, grief, danger, and death it self?
A62397	And what need I curry- favour with my most assured Friend?
A62397	And why might not be do it himself, as well as Madam Sibylia?
A62397	Are not my words even as it were fire?
A62397	Are the words in Baptism spoken in vain?
A62397	Are they all gone into Italy, because Masses are grown dear here in England?
A62397	Art not thou the self same our Lord God?
A62397	As for Birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities?
A62397	BUt was this Man an Asse all this while?
A62397	BUt what credit is to be attributed to such toyes and chances, which grow not of Nature, but are gathered by the superstition of the Interpreters?
A62397	Be it as thou sayest, Dost thou not frustrate the grace of Gods Ordinance; namely Baptism?
A62397	But if the hanging of St. Johns Gospel about the neck be so beneficial, how if one should eat up the same?
A62397	But if they be never the better for it, being put into their ears, hour shall they be saved, by carrying it about their necks?
A62397	But tell me in good faith, do you exactly understand Longation?
A62397	But the maintainers of Witches omnipotency, say, Do you not see how really and palpably the Devil tempted and plagued Job?
A62397	But what brought they to pass?
A62397	But what did Balbine, think you?
A62397	But where find they in Scriptures any such doctrine; And who certified them, that those appearances were true?
A62397	But where was the young mans own shape all these three years, wherein he was made an Asse?
A62397	But( I pray you) what Witchmonger now seeing one so afflicted as Job, would not say he were bewitched, as Job never saith?
A62397	But* is it not daily read( saith he) and heard of all men?
A62397	By what Priest?
A62397	Did he complain of this counterfeit, or cause him to be punished?
A62397	Did you not promise my neighbour mother Dutton to save and rescue her; and yet lo she is hanged?
A62397	Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay?
A62397	Dost thou use to draw poor guiltless women to the rack by these forged devises?
A62397	Dost thou with such sentences judge others to be Hereticks, thou being more a Heretick than either Faustus, or Donatus?
A62397	Doth he not deceive himself and others, and therefore is worthyly condemned for a Witch?
A62397	Doth not Daniel the Prophet say, even in this case, It is the Lord only that knoweth such secrets, as in exposition of Dreams is required?
A62397	Englished by Abraham Fleming: Regard no Dreams, for why?
A62397	Entreth he into the body in one shape, and into the mind in another?
A62397	Finally, if the Witch do it not, why should the Witch die for it?
A62397	First they asked him, Whether he were one of them that had been buryed in the same place?
A62397	First, I ask, What miracle was wrought by their passing through the fire?
A62397	For in that case he saith, What have we here?
A62397	For the which causes he fell upon her lustily, and at length threw her down to the ground, saying, Art thou come thou cursed Devil, art thou come?
A62397	For thus( I say) the said Samuel speaketh, Wherefore dost thou asks of me, seeing the Lord is gone from thee, and is thine enemy?
A62397	For when didst thou rise in the morning O Lucifer?
A62397	Had not every City in all the Popes Dominions his several Patron?
A62397	Had they not he- Idols and she- idols, some for men, some for women, some for beasts, some for fowls?
A62397	He asked where she learned it: She said, of her Mother, who forbad her to tell any body thereof: He asked her how her Mother taught her?
A62397	He said, Old Alice, old Alice: Which old Alice?
A62397	He said, his name was Satan: We said, Who sent thee?
A62397	He said, in Westwell: Where there?
A62397	He saith to Saul, Why hast thou disquieted me, to bring up?
A62397	He was further asked, Whether he was damned or no; and if he were, for what cause, for what desert or fault?
A62397	How chanceth it that we hear not of this bargain in the Scriptures?
A62397	How common an opinion was it among the Papists, that all souls walked on the earth, after they departed from their bodies?
A62397	How great?
A62397	How hardly will this story suffer discredit, having testimony of such authority?
A62397	How hath the Oyl or Pottage of a sodden child such vertue, as that a staffe anointed therewith, can carry folk in the air?
A62397	How many?
A62397	How unto tales and lies his ears attentive all they can?
A62397	How would he have plagued the Devil that threw his God in the River to be drowned?
A62397	How( said the King) canst thou do that?
A62397	Howbeit, concerning the verity of this Prophesie, there be many disputable questions: First, Whether the battel were fought the next day?
A62397	Howbeit, they asked him further, saying, Wilt thou return to these damsels, if we free thee from all concupiscence?
A62397	I pray you, is not the converting of water into milk, as hard a matter as the turning of water into wine?
A62397	I say, if it be so miserable, why do they place Summum bonum therein?
A62397	If Pharaohs Magicians had made very Frogs upon a sudden, why could they not drive them away again?
A62397	If our corporal ears be stopped, what can they hear or conceive of any external wisdom?
A62397	If they could not hurt the Frogs, why should we think that they could make them?
A62397	In Kenington: In what place?
A62397	In Westwell, said he: What else hast thou done for her?
A62397	In her bed: Where the fourth time?
A62397	In the Court: Where the sixth time?
A62397	In the field: Where the fifth time?
A62397	In the figure of the letter, or in the understanding of the sense?
A62397	In the garden, said he: Where the second time?
A62397	In the hall: Where the third time?
A62397	In the loft: How camest thou to her?
A62397	In the water, where I cast her into the mote: Where the seventh time?
A62397	In two bottels, said he: Where be they?
A62397	Is there any probability that such would continue Witches?
A62397	Is this thy Divinity?
A62397	It was demanded, who should do the errand to the Popes Holiness?
A62397	May a spiritual body become temporal at his pleasure?
A62397	More than a year, said he: Where was that?
A62397	Must he be religious or secular?
A62397	My question is not( as many fondly suppose) Whether there be Witches, or nay?
A62397	Nay, why do they not cast out the Devil that possesseth their own souls?
A62397	O My God my God, look upon me, why hast thou forsaken me, and art so farr from my health, and from the words of my complaint?
A62397	O thou Son of God, why comest thou to molest us( or confound us) before our time appointed?
A62397	One old Witch might over- throw an Army Royal: and then what needed we any Guns, or wild- fire, or any other Instruments of war?
A62397	Or a better Sowgelder than S. Anthony?
A62397	Or a better Toothdrawer than S. Apolline?
A62397	Or can a man go upon coals, and his feet net be scorched?
A62397	Or how can she in the midst of such horrible tortures and torments, promise unto her self constancy; or forbear to confess any thing?
A62397	Or is it not granted that they make none?
A62397	Or may a carnal body become invisible?
A62397	Or such a whore as S. Bridget?
A62397	Or that our Witches, which can not do so much as counterfeit them, can kill cattel and other creatures with words or wishes?
A62397	Or what needed such preparation of wars, or such trouble, or charge in that behalf?
A62397	Or, an Asse to be the child of God, and God to be his Father, as it is said of man?
A62397	Satan, said he: What doth old Alice call thee?
A62397	Secondly, Whether all his sons were killed with him?
A62397	Secondly, Whether those Spirits be of the same power that God is, who is everywhere, filling all places, and able to hear all men at one instant?
A62397	The Cousener asked how old his Daughter was?
A62397	The clouds are called the pillars of Gods tents, Gods chariots, and his pavillions: And if it be so, what Witch or Devil can make masteries thereof?
A62397	The melancholick person musing her eat, asked him the cause why he so demeaned himself?
A62397	Their potable liquor, which, they say, maketh Masters of that faculty, Is it not ridiculous?
A62397	Then we asked him, What she did give him: He said, Her will, her will: What did she bid thee do?
A62397	There is also some question in the Romish Church, Whether the Sacrament of the Altar is to be received before or after the Exorcism?
A62397	To what use then served her familiar spirit, which you conceive she had, because Sauls servants said so?
A62397	WHat need many words to confute this fable?
A62397	Wantest thou any Suffrages, Masses, or Alms?
A62397	Was Venus and Meretrix an Advocate for Whores among the Gentiles?
A62397	Was Vulcan the Protector of the Heathen Smiths?
A62397	Was there a better Horseleech among the gods of the Gentiles than S. Loy?
A62397	Was there such a Traitor among all the Heathen Idols, as S. Thomas Becket?
A62397	We asked him again, Where else?
A62397	We asked him where she did keep him?
A62397	Were it not( think you) a strange Proclamation, that no man( upon pain of death) should pull the Moon out of Heaven?
A62397	Were there not* three images of late years found in a dunghil, to the terrour and astonishment of many thousands?
A62397	What Christian knoweth not, that in these words the mystery of our redemption is comprised and promised?
A62397	What absurdities concerning Witchcraft are written in The Laew of the Twelve Tables, which was the highest and most ancient Law of the Romans?
A62397	What an impiety is it to affirm, that an Asses body is the temple of the holy Ghost?
A62397	What bargain maketh the Sooth- sayer, which hath his several kinds of Witchcraft and Divination expressed in the Scripture?
A62397	What can be made but a Conjuration of these words also, which are written in the Canon, or rather in the Saccaring of Masse?
A62397	What could Samuel have said more?
A62397	What effect( I pray you) had the seven sons of Sceva, which is the great objection of Witchmongers?
A62397	What firm bargain can be made betwixt a carnal body and a spiritual?
A62397	What i st?
A62397	What is it?
A62397	What is not to be brought to pass by these Incantations, if that be true which is attributed to Witches?
A62397	What other Devil dealeth he withal, than with the spirit of Superstition?
A62397	What real community is betwixt a spirit and a body?
A62397	What shall be the sign of thy perfect deliverance?
A62397	What spirit useth he, which marketh the flying of Fowls?
A62397	What the Devil should the Witch mean to make choice of the English man?
A62397	What will not Coseners or Witches take upon them to do?
A62397	What wonders worketh the regarder of times?
A62397	What wouldst thou have?
A62397	What?
A62397	When he would have entered into the ship, the Marriners beat him back with a cudgel, saying, What a murren lacks the Asse?
A62397	When the power of God is so impudently transferred to a base creature, what good Christian can abide to yield unto such miracles wrought by fools?
A62397	Where are the Souls that made such moan for Trentals, whereby to be eased of the pains in Purgatory?
A62397	Where are the Spirits?
A62397	Where are the souls that swarmed in times past?
A62397	Where be the Spirits that wandered to have burial for their bodies?
A62397	Where is Bodins distinction now become?
A62397	Where is such a promise to Conjurors or Witches, as is made in the Gospel to the faithful?
A62397	Wherefore camest thou?
A62397	Wherefore liest thou in Purgatory?
A62397	Wherefore serveth our Philosophers prudence, but to provide for their own folly and misery; whereby they might else be utterly overthrown?
A62397	Wherein will they profess ignorance?
A62397	Whereupon was said, Oh faithless and perverse generation, how long shall I be with you?
A62397	Which when he saw, he was abashed, and said; In the name of God, what make I here?
A62397	Which when it is most usual and proper, why should the Translators take it in a signification less usual, and nothing proper?
A62397	Whither the Devil will this Asse?
A62397	Who but he can declare, set in order, appoint, and tell what is to come?
A62397	Who heareth their noises?
A62397	Who seeth their Visions?
A62397	Who would think that a Serpent should abandon the shadow of an Ash?
A62397	Why do they not lye along upon the dead, because Paul raised up a dead child by that means?
A62397	Why should any Occurrent or Augury be good, because it cometh out of that part of the Heavens, where the good or beneficial Stars are placed?
A62397	Why should not the devil be as ready to help a theef really as a witch?
A62397	Why should not this be as substantial and corporal a spirit, as that wherewith the Maid in the Acts of the Apostles was possessed?
A62397	Why then do they conjure wholesome creatures, as Salt, Water,& c. where no Divels are?
A62397	Why( quoth Balbine) what time is required in the accomplishment of this work by way of Longation?
A62397	Wilt thou have any Fasts?
A62397	Witch be thought as cunning as Apollo?
A62397	Yea, had they not for every small Town, and every Village and Parish( the names whereof I am not at leisure to repeat) a several Idol?
A62397	Yea, if they were sensible, they would say to the Devil, Why should I hearken to you, when you will deceive me?
A62397	also, What he meant by that noise and stirre he kept there?
A62397	and, why not every counterfeit cosener, as good a Witch as Mother Bungie?
A62397	but, Whether they can do such miraculous works as are imputed unto them?
A62397	doth God take any care of Oxen?
A62397	or sir Feats, or sir John, or sir Robert?
A62397	or, was this Asse a Man?
A62397	or, what need he tell the Devil thereof, when the Devil told it him before, and with much more expedition could have done the errand himself?
A62397	or, whether it were for Heresie, or the Sect of Luther newly sprang up?
A62397	said we: A man and his child, said he: What were their names?
A62397	said we: At her Master Brainfords at Kinington, said he: How oft wert thou there?
A62397	said we: At her Masters, said he: Which Masters?
A62397	said we: Because God kept her, said he: When camest thou to her?
A62397	said we: Because she did not love her, said he: We said, How long is it ago, since she sent thee to her?
A62397	said we: Edward Ager, said he: What was the mans name?
A62397	said we: He said, Kill her maid: Wherefore did she bid thee kill her?
A62397	said we: He said, Little Devil: What is thy name?
A62397	said we: Her will, said he: How many hast thou killed for her?
A62397	said we: In Westwel- street, said he: We said, How long hast thou been with her?
A62397	said we: In the Vicarige, said he: Where there?
A62397	said we: In the backside of her house, said he: In what place?
A62397	said we: In the likeness of two birds, said he: Who sent thee to that place?
A62397	said we: Many times, said he: Where first?
A62397	said we: My servant, said he: What is his name?
A62397	said we: Old Alice, said he: What other Spirits were with thee there?
A62397	said we: Old Alice, said he: Where dwelleth she?
A62397	said we: Partner, said he: What doth she give thee?
A62397	said we: Richard Ager, said he: Where dwelt the man and the child?
A62397	said we: Richard, said he: What more?
A62397	said we: The childs name was Edward, said he: What more then Edward?
A62397	said we: Three, said he: Who are they?
A62397	said we: To fetch her meat, drink, and corn, said he: Where hadst thou it?
A62397	said we: Under the wall, said he: Where is the other?
A62397	said we: What she would have me, said he: What is that?
A62397	said we: Woltons wife, said he: Where did she dwel?
A62397	said we?
A62397	said we?
A62397	that he slept?
A62397	that they can change water into Wine: and, What is it to attribute to a Creature, the power and work of the Creator, if this be not?
A62397	three, six, ten, twenty, thirty,& c?
A62397	whether for Covetousness, or wanton lust, for Pride or want of Charity?
A62397	whether it were to have the body now buryed in holy ground to be digged up again, and laid in some other place?
A42781	& c. Can such an Heart as thine be the Temple of the Holy Ghost?
A42781	''T is now time to speak to the other Question, which is, Whether and how far Satan knows things to come?
A42781	( When they propound that Question, What shall we do, that we might work the works of God?)
A42781	( say they) can he judge through the dark clouds?
A42781	( where the account of that tempting is given)''t is said, because they tempted the Lord, saying, Is the Lord among us or not?
A42781	10. describes him by these neglects of Duty, Will he delight himself in the Almighty?
A42781	41. while some were convinced and said, This is the Christ, others said, shall Christ come out of Galilee?
A42781	9. Who can know it?
A42781	A Proud Heart will readily say, our Tongue is our own, or who is the Lord?
A42781	A tedious task?
A42781	Am I a Sea, or a Whale, that thou settest a Watch over me?
A42781	Among the Papists what less can be expected, when the same principle is entertained among them?
A42781	And can you think to break away from me so easily?
A42781	And then he Queries, Art thou such an one?
A42781	And then to what purpose( say they) is Prayer, or any endeavours?
A42781	Are not these unreasonable injunctions, Pray continually, Pray without ceasing; Preach in season and out of season?
A42781	Art thou not grown stupid, and senseless of all the hazards that are before thee?
A42781	Art thou not ready to tax him for dealing thus with thee?
A42781	Art thou that Prophet, and that Man ordained to Judg the World?
A42781	As David said to the Woman of Tekoah, Is not the hand of Joab with thee in all this?
A42781	At what a loss is an unskilful Travellour, where so many wayes meet?
A42781	Besides( saith he) thou knowest the secret thoughts that thy Heart is privy to, do they not boyl up in thy Breast against God?
A42781	Besides, who can tell how much of God''s restraining grace may ly in this, of God''s limiting and straitning Satan''s Commission?
A42781	But Enquiry may be made, When do men run( uncalled and) unwarrantably upon Temptation?
A42781	But I have done so, and yet the Temptation is the same, and still continues?
A42781	But O how sadly is all this hindered by the disquiet of the Heart?
A42781	But how few are there that do thus know?
A42781	But how happy would it be for Men, if such failures of expectation might better inform them?
A42781	But how is it consistent with Truth that the Temptation should continue, when James tells us, that Satan will fly upon Resistance?
A42781	But it will be said, Satan pretends to this Rule, and it is Scripture that is urged by him?
A42781	But some( possibly) may say, Is it our Duty to sit still in such a case?
A42781	But the great Question is, What is this fear that is forbidden, and the Courage which is enjoined?
A42781	But the great difficulty is, how it may be known when Temptations are from Satan, and when from our selves?
A42781	But what occasioned all this?
A42781	But when we come to an impartial consideration of our manifold weaknesses and insufficiences in reference to these Services, what shall we say?
A42781	But who then inflames and stirs up the Heart to this Wickedness?
A42781	But you will say, Must all Men be confident of Adoption?
A42781	But( it may be further urged) must we when all Means fail, positively Trust in God for those very things which we might expect in an ordinary way?
A42781	But( may some say) If I judge such a motion to be a thing lawful, which doth proceed from Satan, What am I to do?
A42781	By this means he may widen the distance betwixt God and us, keep our Wounds open, make us a reproach to Religion: And what not?
A42781	Can Christ lodg in an Heart so full of horrid Blasphemies against him?
A42781	Can God prepare a Table in the Wilderness?
A42781	Can the Gifts of Enemies pass for Courtesies and Favours with any, but such as are bewitched into a blockish madness?
A42781	Can we reckon how often Satan hath been at this work?
A42781	Canst thou deny this?
A42781	David resolved, and strenuously endeavoured, to possess his Soul in Serenity and Patience,( for what could be more, than solemn engagement?
A42781	Did I not compel Peter to deny his Lord, notwithstanding his solemn profession to the contrary?
A42781	Did I not force those that were stronger than you?
A42781	Did I not make David number the People?
A42781	Did I not overcome him in the matter of Uriah?
A42781	Did the Heathen erect Images and Pillars, or keep the Ashes and Shrines of their Daemons?
A42781	Did the Heathen expect more particular aids from some of these Daemons in several cases than from others?
A42781	Doth he not carry a Design in his Mind for Months and Years against us?
A42781	Doth he not come again and again, with often and impudently repeated Importunities?
A42781	Eightly, Satan urged some of them in a during provoking way; If thou be the Son of God?
A42781	Every Christian should say, shall such an one as I fly?
A42781	First, from an Ignorance of the thing it self: how easily may they be Imposed upon, who know not the nature, or the usual Issues of things?
A42781	First; Whether Satan knows our Thoughts?
A42781	For can it be imagined in good earnest that Satan intends us a real good?
A42781	For who can alter his Decree?
A42781	For who can easily bear the noise of Satan while he shouts continually into their Ears odious Calumnies, and Blasphemous Indignities against God?
A42781	For why should God look upon thee more than another?
A42781	God himself owns it as a natural impossibility, Can the Ethiopian change his skin?
A42781	God''s question concerning Job, Hast thou considered my Servant Job?
A42781	Had the Heathen their Feasts, their Statas ferias to their Daemons?
A42781	Had the Heathens their dead Hero''s for Agents''twixt the supream Gods and Men?
A42781	Had they any more Holiness than they needed?
A42781	Had they their Februalia& Proserpinilia with Torches and Lights?
A42781	Hath the Lord forgotten to be Gracious?
A42781	Have any of the Rulers, or of the Pharisees believed on him?
A42781	Have they been able to rescue themselves?
A42781	Have those that have gone before you been able to deliver themselves from me?
A42781	He clave the Rock, but can he provide Flesh?
A42781	He complains as one utterly forsaken, Why hast thou forsaken me?
A42781	He is a jealous God, and will by no means acquit the guilty; Canst thou then with any shew of reason, conclude thy self to be his Child?
A42781	His Interrogation, Will the Lord cast off for ever,& c?
A42781	How astonishingly doth Spira speak to this purpose?
A42781	How canst thou deny this?
A42781	How come Men to put on a savage Nature, to act the part of Lions, Leopards, Tigars, if not much worse?
A42781	How common is it with them to play tricks with Women troubled with Hysterical Distempers?
A42781	How couragiously did they suffer the sharpest Torments?
A42781	How do ye stand?
A42781	How doth God know?
A42781	How easily he got him to the roof of the house in order to the Object to be presented to him?
A42781	How easily then is it for Satan to set our thoughts off our Work?
A42781	How easily then may Satan possess the Fancies of Men with Blasphemies?
A42781	How fair do they lye open to any conceit that may serve this end?
A42781	How fitly doth he resemble us to Children?
A42781	How frequently did the Prophets tax the Jews for this, that they fasted to themselves?
A42781	How frequently is this seen among Professors, where the Word hath a searching power and force upon them?
A42781	How grateful and welcome the confident proffers of ease and satisfaction are to a tossed and disquieted mind any Man will easily imagine?
A42781	How grievous must it be to a Child of God, to have his Ear chained to these intollerable ingrateful Reproaches?
A42781	How hard is it to conclude, what is the Minimum quod sic; the lowest degrees of true Grace?
A42781	How he directs his Eye, wrought upon his Passions, suggested the Thought, contrived the Conveniencies?
A42781	How impossible is it to cast up the total Sum of so many large Items?
A42781	How is Satan pleased to labour in a Design that will kindle the Wrath of the Almighty?
A42781	How like a Convert did Saul look, after David had convinced him of his integrity, and had spared his life in the Cave?
A42781	How little can a sickly Body do?
A42781	How many have I known, that have been tortured with these Texts, judging their Estate fearful, because of their wilfulness in sinning?
A42781	How many have apostatised from Truth( being terrifyed by the urging necessities of danger) contrary to the highest Convictions of Conscience?
A42781	How many mournful examples have we of this kind?
A42781	How many things do common Juglers by the swift motions of their Hands, that seem incredible?
A42781	How often have I heard Christians complaining thus?
A42781	How open are the Breasts of troubled Creatures to all these Darts?
A42781	How quickly had this Leaven spread it self in the Church of Galatia, even to Paul''s wonder?
A42781	How sad is this Trouble?
A42781	How severely did Christ condemn the Pharisees upon the same account?
A42781	How shameful and abominable were the Lives of John of Leyden, and the rest of those German Enthusiasts?
A42781	How slyly and secretly doth he put us upon what he intends as a further snare?
A42781	How suddenly are all things changed?
A42781	How weak and childish are Sinners that suffer themselves thus to be abused?
A42781	I said I will look to my ways, and what endeavours could be more severe, than to keep himself as with Bit and Bridle?
A42781	I see sin is a strong in me as ever?
A42781	If Art can do all this, how much more may we suppose can Satan do?
A42781	If Men give way to this, what reason can be imagined to stand before them?
A42781	If a Man sets his Face toward Heaven, thus he endeavours to scare him off; Is not( saith he) the way of Religion a dull, melancholy way?
A42781	If all these particulars be weighed, what presumptuous act can be propounded by Satan which Pride may not lead to?
A42781	If any put that Question to him, which the Jews did to Christ; By what Authority dost thou these things?
A42781	If any question, how can these things be?
A42781	If any yet further enquire, how he can do these things?
A42781	If but few are saved, a thousand to one thou art none of them?
A42781	If it be demanded, How and by what Arts he renders the Means so plausible?
A42781	If it be questioned, What Satan''s Authority is?
A42781	If it was so great a mischief to Eve in Innocency( as hath been said) to delay her peremptory denial, of how much greater hazard is it to us?
A42781	If not, where is thy Grace?
A42781	If the Shallow Brooks be too strong for us, what shall we do in the swellings of Jordan?
A42781	If these Priviledges and Mercies will not discourage Satan, what will?
A42781	If thou beest indeed such as he testifyed, give some proof of it?
A42781	If we look into our selves we find it true, to our no small trouble and hazard: Doth he at any time easily desist, when we give him a Repulse?
A42781	If we slacken our Care never so little they recoyle, and tend to their old Byas; and how easie is it for him to take off our hand?
A42781	In Popery nothing hath been more ordinary; who knows not the Story of the Holy Maid of Kent, and the Boy of Bilson?
A42781	In other places of the World, how long such things continued, who can tell, especially seeing they were found at Carolina not so very long since?
A42781	In the Apostles times, how quickly had the Devil broached false Doctrine?
A42781	Is it good unto thee that thou shouldest oppress?
A42781	Is it not Satan?
A42781	Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub?
A42781	Is it possible it should be Washed and Sanctified, when it produceth such filthy cursed thoughts?
A42781	Is not here the Voice of a despairing Man?
A42781	Is not this Scripture?
A42781	Is not this thy fear, thy Confidence, thy Hope, and the uprightness of thy ways?
A42781	Is not thy Heart hardned to everlasting destruction?
A42781	Is there any sorrow like to my sorrow?
A42781	Is there knowledg in the most High?
A42781	It is not a toile?
A42781	Know ye not your own selves, how that Jesus Christ is in you, except ye be Reproabates?
A42781	Let it( I say) be left to the consideration of Men, how it should be, without some such extraordinary Cause as hath been mentioned?
A42781	Lord, why castest thou off my Soul, why hidest thou thy Face from me?
A42781	Many such fits David had, and in them, complained at this rate, Why hast thou forsaken me?
A42781	My God, my God, why hast thou forsaken me?
A42781	Nay how impossible is it, to make that expression of the Apostle,[ he was tempted in all points like as we are,] to agree to an imaginary Temptation?
A42781	Now, albeit there are arguments at hand, and serious considerations to deter us from practice, yet how are all laid aside by a quick resolve?
A42781	O Fiatres adjuvate me, nepeream, nonne vid ● tis Daemonum agmina, qui me debellare,& ad Tartara ducere festinaut, quid hic astas cruenta bestia?
A42781	Of the same extract is that old song of the Papists, Where was your Religion before Luther?
A42781	Or the Maximum quod sic; the highest degree of sin, consistant with true Grace?
A42781	Or, If I have, what is that to you?
A42781	Or, what will become of me?
A42781	Quis est ille Deus, ut serviam illi?
A42781	Satan goes on: What greater evidence can there be of an hardned Heart, than Impenitency?
A42781	Secondly, But in things doubtful, where there is not a clear certainly, what is Truth?
A42781	Shall we Sin, that Grace may abound?
A42781	Shall we continue in sin, that grace may abound?
A42781	Shall we think it strange that Satan hath ways of conveying false apprehensions upon Mens minds?
A42781	Sixthly, All this might be futher proved by Instances: What Temptation can be named wherein Satan hath not acted as a Serpent?
A42781	So here is also an evident respect to God''s Testimony concerning, Christ, as if he had said, hath God said, thou art his Son?
A42781	So may we say, is not the hand of Satan with thee in every Sin thou committest?
A42781	So that if Adam in Innocency understood the Nature of Things, how much more exactly and fully must we imagine Satan to know them?
A42781	Solomon''s exclamination, a wounded Spirit who can bare?
A42781	Some make enquiry what may be the difference betwixt a wounded Spirit, in the Regenerate and the Reprobate?
A42781	Some may possibly question, Whether all extraordinary Agonies of Soul, upon the apprehension of eternal Damnation, be not the fruits of Melancholy?
A42781	The Devil expresseth a disdain and scorn of our weak opposition, as Goliah did of David, Am I a Dog, that thou comest to me with Staves?
A42781	The Devil suggests, Can God be faithful, and never keep Promise for help?
A42781	The Heart is deceitful above all things: But why is the deceitfulness fixed upon the Heart?
A42781	The Heavens are not clean in his sight, how much more abominable and filthy then art thou?
A42781	The Scripture affords enough of this nature, as the Boast of Nebuchadnezzar; Is not this great Babel that I have built?
A42781	The Wrath of God expressed to the Conscience, brings the greatest Terrour; Who knows the power of thine Anger?
A42781	The acknowledgment of the Witches Power,[ Why hast thou disquieted me?]
A42781	Therefore say they unto God, Depart from us, for we desire not the knowledge of thy wayes; who is the Almighty that we should serve him?
A42781	These if they meet with Pains or Troubles,( and who can challenge an exemption from them?)
A42781	Thirdly; That Malice must needs be great, that will pursue a small matter: what small game will the Devil play, rather than altogether sit out?
A42781	This disorder of Thoughts Christ took notice of in his Disciples when they were in danger, Why do thoughts arise in your hearts?
A42781	This may put Men upon enquiries, who are ye for?
A42781	This was the Voice of Pride in Pharaoh, Who is the Lord, that I should serve him?
A42781	Thou canst not mourn enough?
A42781	Though I speak, my Grief is not asswaged; and though I forbear, what am I eased?
A42781	Thus he pleads it; Can any thing be more plain, than that thou hast eaten and drunken unworthily?
A42781	Thus he urgeth it, Can any thing be more plainly and fully asserted?
A42781	To come without an Heart, or with our Idols in our Heart, is it any thing of less scorn than to say, Tush, doth the most High see?
A42781	To what purpose is the multitude of your Sacrifices?
A42781	Upon this supposition, that these Texts speak of wilful sinning in the General; How little can be said against Satan''s Argument?
A42781	Upon this the Devil starts the question to his Heart, whether it be not better to forbear all Duty, and to do nothing?
A42781	Was he real in that command, that you should not Eat at all,& c. the like he doth to Christ, Is it true?
A42781	Was it that Satan thought to prevail against him?
A42781	We can scarce imagine what ways he hath to divert and hinder them, by what private discouragements he doth defer them, who can tell?
A42781	Were it not better to work with our hands for a Morsel of Bread, for so might our Sleep be sweet to us at Night, and we should not see these sorrows?
A42781	Were we free, what Calling would we not rather chuse?
A42781	What Songs of rejoycing had they?
A42781	What a fit of affection had the Israelites when their Eyes had seen that miraculous deliverance at the Red Sea?
A42781	What a stupifaction are our Spirits capable of?
A42781	What better have the Familists, and Libertines of New and Old England been?
A42781	What can Humility, Modesty, and sense of Guilt, speak in such a case?
A42781	What could be more the Devil''s design, and Esau''s satisfaction, than to have had Jacob slain?
A42781	What duty is there that is not neglected or defiled?
A42781	What expectation could he have to prevail against him, who was Anointed with the Oyl of Gladness above his Fellows?
A42781	What fear and jealousie must this produce?
A42781	What greater hinderance can there be to Conversion, than Errour?
A42781	What grief of heart?
A42781	What have I do with thee?
A42781	What is Christian Reproof, if it be not rightly suited to season, and opportunity?
A42781	What is this untowardness, but desperate obdurateness?
A42781	What progress then in this work of delusion might be expected, when they were all removed out of the World?
A42781	What rages, outrages, Madnesses, and extravagances have Men run into?
A42781	What shall we say of these things?
A42781	What shall we say to these things?
A42781	What strange answers Spira gave to those that pleaded with him?
A42781	What then canst thou think of thy self, but that thou art a damned Wretch?
A42781	What traditionary imitations had they of the Creation recorded in the Book of Genesis?
A42781	What unspeakable hindrance must this be to Paul?
A42781	What was Montanus but an impure wretch?
A42781	What were his two companion Prophetesses, Priscilla, and Maximilla, but infamous Adulteresses?
A42781	What work do we see in Families when an Errour creeps in among them?
A42781	When a stronger than he cometh, who can expect less but that he should be more quiet?
A42781	When they sleep, he awakens them with a piercing rebuke, Could ye not watch with me one hour?
A42781	When we urge a Divine Prohibition against a Temptation, what can he say in Answer?
A42781	Whence came the Doctrine of Purgatory, but from hence?
A42781	Where are the Gods of Hamath — that the Lord should deliver Jerusalem out of my hand?
A42781	Where speaking, that our unrighteousness did commend the righteousness of God, he falls upon that reply, Why then am I judged as a sinner?
A42781	Wherefore have we fasted, say they, and thou seest not?
A42781	Whether all distresses of Soul arise from Melancholy?
A42781	Which, how apt it is( when fretted with Vexation) to entertain harsh thoughts of God?
A42781	While they were in the highest admiration of the kindness, saying, What shall I render to the Lord?
A42781	Who can say, he is certainly excluded out of God''s Decree?
A42781	Who can suppose less in this matter, than that Satan, having him at advantage, hurried him to this rashness?
A42781	Who can understand it truly, but he that feels it?
A42781	Who could be more confident than Peter, that he would not deny his Master, whatever others did, and yet how soon did his Heart fail him?
A42781	Who could have thought Joash had been so much under Satan''s power, that had observed his ways all the time of Je oiada the Priest?
A42781	Who hath wrought all this but Satan?
A42781	Who is weak, and I am not weak?
A42781	Who reads the story of Hacket, and Coppinger, without detestation of their wicked Practices?
A42781	Who shall be able to open the depths of it?
A42781	Who shall declare it fully to the Sons of Men, to bring these hidden things to light?
A42781	Who suspects not the hand of Satan in this?
A42781	Who then is the proper Author of Deceit but he?
A42781	Who will neglect a spark upon dry Tinder,( that would not have it consumed) and not instantly put it out?
A42781	Who will permit Leaven to remain in that Mass, which he desires may not be leavened, and not quickly remove it?
A42781	Who will suffer a seditious Incendiary in an Army, formerly inclined to Mutiny?
A42781	Who would not be weary of their Lives, that must be forced to undergo this Vexation still without intermission?
A42781	Who would not wonder to hear the Replies that some will give to the arguings of their Friends, that labour to comfort them?
A42781	Why art thou cast down, O my Soul?
A42781	Why art thou so far from helping me, and from the words of my Roaring?
A42781	Why castest thou off my Soul?
A42781	Why castest thou off my Soul?
A42781	Why did I not give up the ghost, when I came out of the belly?)
A42781	Why died I not from the Womb?
A42781	Why hast thou smitten us, and there is no healing for us?
A42781	Will the Lord cast off for ever?
A42781	With what Face or Hope can we expect from God help against these, when we provoke him to leave us to our selves, by indulging our selves in the other?
A42781	With what confidence and security will Sin be practised when an Opinion signs a Warrant, and pleads a Justification for it?
A42781	Would Wise, Sober, holy Men have said or done such things, if they had not been transported beyond themselves?
A42781	Would he continue them long under their sorrows, or take them upon all occasions at his pleasure, or act them to a greater height than ordinary?
A42781	Would he terrifie by Fears, or distress by Sadness?
A42781	Would it then be fit to give Satan this advantage?
A42781	Ye shall know them by their Fruits: Do Men gather Grapes of Thornes, or Figs of Thistles?
A42781	You may say, What is there of direction for us in this Case?
A42781	You will say, How must we try?
A42781	and a condition which will make you a terrour to your selves, and a burthen to others?
A42781	and also concludes him to be wicked, Who ever perished being innocent?
A42781	and brought forth fruit to themselves?
A42781	and by putting out his Power do a thousand things astonishing and wonderful?
A42781	and can this be Errour, where there is so much Holiness?
A42781	and commits a rape by a malicious violence upon their Imaginations?
A42781	and if not, then what may the difference be betwixt those that proceed from Melancholy, and those that are properly the Terrours of Conscience?
A42781	and in such cases, what can ordinarily hinder a belief that they hear or see such things?
A42781	and such Hatred, Contradictions, Scorns, and Injuries from Enemies?
A42781	and that thou shouldest despise the work of thine hands?
A42781	and the Sabbath, that we may set forth Wheat?
A42781	and then''t is easy for the Devil to add, And why do you wait on the Lord any longer?
A42781	and to pretend the casting out of Devils, when they have only to deal with a natural Disease?
A42781	and where were the righteous cut off?
A42781	and wherefore am I thus disquieted with Monsters?
A42781	and who knoweth us?
A42781	and who shall deliver thee out of my hand?
A42781	and why art thou disquieted within me?
A42781	and yet what more presumptuous?
A42781	are not his Mercies clean gone?
A42781	are they all Damned?
A42781	can he be merciful when he turns away his ears from the cry of the miserable?
A42781	can you be in love with an heart loaden with grief, and perpetual fears almost to distraction?
A42781	can you eat Ashes for Bread, and mingle your Drink with Tears?
A42781	can ● e give Bread?
A42781	cur non me carcere, inediâ, squalore consectum liberat?
A42781	doest thou think to stand it out against me?
A42781	doth not the fear that is in thy heart shew an unwillingness; mayest thou not plead, the evil that I would not do, that do I?
A42781	except we also say, that we are only tempted visionarily and not really?
A42781	hast thou considered him as thou usest to do?
A42781	hast thou not already consented?
A42781	hast thou not tasted and seen?
A42781	hath God forgotten to be Gracious?
A42781	hath he not forgotten to be gracious?
A42781	have the Gods of Hamath and Arpad,& c. delivered their Land out of my hand?
A42781	have ye mourned to me?
A42781	how are pious Persons affrighted to see the Face of their Thoughts made abominably ugly and deformed by these violent and unavoidable Injections?
A42781	how can he steal a Temptation upon us with such secresie?
A42781	how easily can he make Apparitions, present strange Sights to the Eye, and Voices to the Ear?
A42781	how like you to go Mourning all the day, and at night to be scared with Dreams and terrified with Visions?
A42781	how sadly afflicting would it be for any Child of God to observe such things in his own Imaginations?
A42781	how unawares, while we think of no such thing, are we carried sometime upon the borders of Sin, and into the enemies quarters?
A42781	how would nature reluct and abominate the drinking down of noisome pudled Water, or the swallowing of Toads and Serpents?
A42781	if thou yield, will not God account it a rape upon thine integrity?
A42781	is his Mercy clean gone for ever?
A42781	is it not easy for him to convey Voices to the Ear, or shapes and representations to the Eye?
A42781	might reap from this, that Christ imagined himself to be tempted, when really he was not so?
A42781	no surely, do we not see that the Senses may be cheated, and that the Fancies of Men may be corrupted?
A42781	or can it be so as that Voice declared, that thou art the Son of God?
A42781	or to admit him so far into our reasoning?
A42781	or was he unwilling to part with what he so liberally proffered?
A42781	or what it must cost?
A42781	or wherein was the Messenger to be blamed?
A42781	or whether we did not wander from the beginning?
A42781	or, Who gave thee this Authority?
A42781	or, are you wiser than your Fathers?
A42781	quid proderit si oraverim?
A42781	shews indeed what he did once think, being misled by Satan, but withal that he would never do so again, Will the Lord cast off for ever?
A42781	si presens est cur non succu ● ris?
A42781	that is, is all thy Religion come to this?
A42781	that it was a weaning and tyring out the Patience of a long- suffering God; Is it a small thing for you to weary Men, but will you weary my God also?
A42781	the great Power of Satan; who can tell the extent of it?
A42781	they sin, though with reluctancy, and doest not thou resist?
A42781	to what purpose was it made, if it might not be tasted?
A42781	what Defiances?
A42781	what Fierceness, Prejudices, Slanders, Evil- surmises, Censurings, and Divisions hath this brought forth?
A42781	what Sin that is not some way or other committed?
A42781	what advantage is it that we have thus run, and laboured, when we have got nothing?
A42781	what are your resolutions, and undertakings?
A42781	what bandying of Parties against Parties, Church against Church, hath been produced by this Engine?
A42781	what care could be more hopeful to succeed, than to be dumb with silence?)
A42781	what diligence would we use to cast Water upon these devouring Flames, and to pluck Men as Brands out of the Fire?
A42781	what endeavours to call off the thoughts?
A42781	what had the Day deserved?
A42781	what pains then doth the Devil take to keep them back?
A42781	what place would we not rather go to, where we might spend the remainder of our dayes in some rest and ease?
A42781	what resolves never to distrust him again?
A42781	what sad thoughts have they then of themselves?
A42781	when all the usual ways of supply fail us, must nothing be attempted?
A42781	where are his Promises?
A42781	where is his pity when he multiplies his wounds without cause?
A42781	wherefore have we afflicted our soul, and thou takest no knowledge?
A42781	while you see others in the mean time enjoy themselves in a contented peace?
A42781	who can imagine the cunning that Satan used with David in the matter of Vriah?
A42781	who can stand before such an holy Lord God?
A42781	who shall deliver me?
A42781	whose Servants are ye?
A42781	why doth the Righteous Lord suffer Satan to break open my Heart, and fill me with such fearful Thoughts?
A42781	why hidest thou thy Face from me?
A42781	will be always call upon God?
A42781	will you chuse a Life that is worse than Death?
A42781	will you exchange the comforts and contents of Life, for a melancholly Heart, and a dejected countenance?
A42781	with what bashfulness and amazedness do we appear at our next Supplications; what blushing, what damps, what apology?
A42781	— What dreadful Agonies were these, that put him to these Wishes?
A20000	10 WHether a miraculous faith( apprehending the power of God for the powerfull expelling of Diuels) be yet still continued?
A20000	115 The common receiued opinion herein consented vnto, and why?
A20000	118 Whether the Angell for such a ministeriall opening of the Asses mouth, did essentially enter into the Asses bodie?
A20000	14 The minde differeth from the will, and how?
A20000	141 Why the Sorcerers rods were called Serpents: not being in deede true naturall Serpents?
A20000	145 What is ment by the power of nature?
A20000	147 Whether Nabuchadnez- zer was essentially transformed into a naturall oxe?
A20000	173 Whether the actuall possession of Diuels be an ordinarie disease?
A20000	20. doe directly prooue such an ordinance?
A20000	219 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it signifieth?
A20000	226 Outward assaulting and vexing, how?
A20000	227 Inward suggesting; and tempting how?
A20000	237 Ethnicall facultie for Exorcizing, what?
A20000	238 Papisticall power for Exorcizing Spirits, what?
A20000	239 What kinde of Exorcizing, master Darels was?
A20000	242 Dispossession, whether effected by meanes, or by miracle?
A20000	251 Whether Elisha recouered the gift of prophesie by the melodious sound of an harpe?
A20000	255 Whether praier alone, or fasting alone, or both togither, are meanes for the expelling of Diuels?
A20000	257 Whether fasting and praier was any other then a created, or a meere naturall matter?
A20000	267 What warrant master Darell had to vndertake the execution of such a supposed ordinance?
A20000	268 Whether he effected the worke as a common Christian: or as a minister of Christ?
A20000	271 Whether praier and fasting be effectuall but by times and by turnes?
A20000	286 Respecting the actiue vertue effecting all miracles are alike, and why?
A20000	287 By what meanes Exorcistes apprehended that supernaturall power of God?
A20000	3 WHether Spirits and Diuels doe essentially enter into the possessed mans bodie, or not?
A20000	340 WHether the miraculous faith be yet still continued in these daies of the Gospel?
A20000	352 How the charitable sort esteeme the action?
A20000	4 WHether Spirits and Diuels can assume to themselues true naturall bodies?
A20000	5 WHether Spirits and Diuels can essentiallie transforme themselues into any true naturall bodie?
A20000	6 OF actuall possession, what it is?
A20000	7 COmmon experience what it is?
A20000	72 The animall operations of the minde, what they are?
A20000	78, 79 Whether Diuels haue their proper, or their assumed bodies: or whether no bodies at all?
A20000	9 WHether praier and fasting be established by Christ, as a perpetuall ordinarie meanes for the powerfull expelling of Spirits and Diuels?
A20000	A Pennie- woorth of ease, I perceiue is woorth a pennie: Oh how this little recreation hath reuiued my wearied spirits?
A20000	A false miracle, what?
A20000	A miracle, What it is?
A20000	A sucking babe blush?
A20000	A true miracle, what?
A20000	A verdict: or no verdict?
A20000	Againe, could any true liuely forme of a naturall serpent, be possibly giuen to the twig of a tree: by any possible power of either angel, or diuel?
A20000	Againe, if you take Diuels to be but the good, or euill motions in men: what thinke you that tempter was, who tempted Christ in the wildernes?
A20000	Ah, what haue we to doe with thee o Iesus of Nazareth: art thou come to destroy vs?
A20000	Ah, woe woorth thee?
A20000	An infirmitie say you?
A20000	And how did he binde him?
A20000	And how is it possible the diuel should accomplish these fearefull effects in any mans mind, but by an actuall possession at least?
A20000	And how those Scriptures are to be vnderstood, which many produce for that purpose?
A20000	And how those places of Scripture are to be taken, which manie produce for that purpose?
A20000	And in verie deed, I see not to what purpose we should yeeld him any mentall possession at all?
A20000	And now( gentle Reader) least happily the curious sort should cry out and say, Quid de pusillis tam ● magna prooemia?
A20000	And tel me( I pray you) whether spirtts and diuels( by very natural, or corporall meanes) may be truely dispossessed, and driuen from men?
A20000	And therefore, doe tell me here, what you meane by satan his putting the serpents body vpon him?
A20000	And therefore, how durst you so boldly aduenture, to thrust your sickle into another mans haruest?
A20000	And therefore, how is it possible the diuel should essentially assume to himselfe the bodie of Samuell: it being before consumde in the earth?
A20000	And was, and is he not industrious enough in the execution of both from time to time?
A20000	And what call you the corporall actuall possession?
A20000	And what meane you by inward suggestings and temptings?
A20000	And what meane you by the Ethnicall facultie?
A20000	And what meane you by the Iudaicall facultie?
A20000	And wherefore I pray you?
A20000	And whether of both must yeeld an account vnto God, for those seuerall actions of the sinfull bodie?
A20000	And whether the Diuell doth essentially enter into the possessed mans minde or not?
A20000	And whether the working of miracles be now fullie determined in the true Churches of Christ?
A20000	And whether the working of miracles, be now fully determined in the Churches of Christ?
A20000	And whether, for that purpose, they haue peculiar to themselues, true naturall bodies?
A20000	And why should you not willingly yeeld to the same?
A20000	And why so I beseech you?
A20000	And why so I praie you?
A20000	And will you in no wise prophesie any other but euill vnto vs?
A20000	And, are not the words in the originall: and enter no more into him?
A20000	And, haue all sorts of spirits; or but onely those principall diuels, an actuall possession in men?
A20000	And, how next in consideration of the churches successiue?
A20000	And, how those Scriptures are to be vnderstood, which be for this purpose produced?
A20000	And, in this latter case: what will any meanes profit or preuaile?
A20000	And, what became of those motions, when they were cast foorth by our Sauiour Christ?
A20000	And, what meane you by the ecclesiasticall mediate power?
A20000	And, what meane you by the mediate power of God?
A20000	And, what meane you by the papisticall facultie?
A20000	And, what must become of that liuing mans soule: all the while the diuell assumeth his bodie it selfe, to serue his mischieuous purpose?
A20000	And, whether praier and fasting haue any power in themselues to effect such a worke?
A20000	And, who is it( I pray you) that can harme you at all, if only you follow the thing that is good?
A20000	And, why so I beseech you?
A20000	Angels haue eftsoones their assumed bodies, and why?
A20000	Are not the diuels, as also mens mindes, intellectuall powers, created of God for other speciall purposes, then that which your selfe doth imagine?
A20000	Are there then no essentiall transformations at all?
A20000	Are you able Lycanthropus, to reply to his answere?
A20000	Are you fled so soone, from things naturall: to things not naturall?
A20000	Are you fled to the essentiall and inherent possession of Satan afresh?
A20000	Are you fledde on the sodaine from the diuell his reall possessing of bodies, to his essentiall assuming of bodies?
A20000	Are you opinionate then concerning this point?
A20000	Are you then content, to submit to their censure?
A20000	Art thou come to vndertake the actuall destruction of my actuall possession?
A20000	As also, it were verie absurd to affirme it a good motion: for, how could that motion be good, which tempted Christ vnto euill?
A20000	As if he should say thus, would you willingly know what I meane by the miraculous or maruellous workes of the Lord?
A20000	As though it were possible, that one onely diuell could be really inherent in two seuerall persons at once?
A20000	Aske you why not?
A20000	Behold now Exorcistes, you haue heer ● a graund- iurie impannelled concerning this point: what saie you vnto them?
A20000	Beleeue me sir, it is a soaker in deed: and therefore, what say you vnto it?
A20000	Besides that, if Satan essentially and inherently dwelleth in the possessed mans bodie: what then( for the present) becomes of the soule?
A20000	Besides that, if you so strictly doe tye your selfe to the obseruation of words: how vnderstand you this scripture?
A20000	But after the creation of such an essentiall bodie: you doe then confesse, the Diuel may assume such a bodie?
A20000	But goe to, let it be graunted that the diuell and the serpent together gaue the onset vpon Euah:& now tell me in what maner they wrought?
A20000	But goe to: what if your saide meanes should be blessed of God?
A20000	But how, essentially into any other substance, or naturall being?
A20000	But in what day of those sixe were they created?
A20000	But may I be bold( by the way) to aske you a question without offence?
A20000	But sir, let vs heare I beseech you, your authorities also concerning this point?
A20000	But sir?
A20000	But sir?
A20000	But sir?
A20000	But tell me I pray you, do you not esteeme of that selfesame actuall possession, as of an extraordinarie, and a meere supernaturall matter?
A20000	But tell me( I pray you) had not the diuell at the first of all, a power of possession: and a power of obsession permitted vnto him?
A20000	But what saith Exorcistes to those things that be spoken?
A20000	But what thinkes Pneumatomachos?
A20000	But what three persons are those, that come yonder walking this way?
A20000	But where prooue you such an essentiall possession as your selfe speaketh of, in all the Scriptures?
A20000	But, are there any moe of this mind?
A20000	But, behold where they come?
A20000	But, by what meanes I beseech you?
A20000	But, do you speake in good earnest?
A20000	But, doth not the Greeke word, which the Septuagint vseth to expresse the word, iarash; import so much?
A20000	But, go to, what becomes of the soule or spirit, all the while the diuell himselfe is really inherent in the possessed mans bodie?
A20000	But, how are they vsed in the new Testament?
A20000	But, how doe you certainely know that the diuell did essentially enter into the serpent?
A20000	But, how should these, or any one of these actions, be possibly performed of such as are not in( deed) true substances?
A20000	But, it is as Exorcistes saith, in the vulgar translation?
A20000	But, now tel me withal, how much this place doth make for the assuming of bodies by spirits and diuels?
A20000	But, sith it is certeine that the good Angels doe oftentimes appeare in assumed bodies: why should not spirites and diuels be able to do the like?
A20000	But, sith you persist in your fond opinion: doe tell me what it is that makes you imagine the Diuels to haue also their bodies?
A20000	But, tel me I pray you, were there no other sorts of Exorcizings at any time practized, but these fower which your selfe haue expressed?
A20000	But, tel me in what sort you effected the work: whether, as an ordinary; or extraordinary minister?
A20000	But, tell me in good earnest, do you absolutely denie euery such actuall possession?
A20000	But, tell vs further I pray you, by what meanes the diuell especially effecteth these matters?
A20000	But, what is his reason I pray you?
A20000	But, whether was it done by your fasting alone, or by your praier alone: or, by your fasting and praier togither?
A20000	But, why may not the Lord for the execution of iustice: create them such bodies?
A20000	But, why should that extraordinarie power be peculiarly appropriated to Christ himselfe, and his owne disciples?
A20000	By what meanes I beseech you?
A20000	By what meanes then, did your selfe so effectually apprehend: that selfe same supernaturall power of God?
A20000	Can any of these things be properly applied to the diuell?
A20000	Come on Exorcistes, doe you hold in good earnest, that diuels may bee driuen foorth from men: and that onelie by meanes?
A20000	Come on Lycanthropus, what is the thing you would haue granted vnto you?
A20000	Come on Lycanthropus, you do beleeue( you say) that Diuels can transforme themselues into what substance they please: what is your reason hereof?
A20000	Come on therefore Exorcistes, what say you to our matters this morning?
A20000	Common experience, what it is?
A20000	Conclude you then, that the diuels haue in men, no corporall possession at all?
A20000	Could not the diuell apply the serpents toong to his purpose; vnlesse he did first essentially enter into her?
A20000	Could the motions of men craue leaue, and enter into a whole heardship of Swine?
A20000	Dare you auouch that Christ spake euer essentiallie in the person of Paul?
A20000	Do I bring praier and fasting into publique disgrace; when I vse them onely in driuing foorth diuels?
A20000	Do not you also, verie sensiblie perceiue the self- same effect in your selues?
A20000	Do you aske me what else?
A20000	Do you call this a cleere commandement, for the perpetuall establishment of such an ordinance?
A20000	Do you hold that in good earnest?
A20000	Do you imagine, the Lord euer propounded any such end to himselfe in the creation of bodies?
A20000	Do you then, verie confidently denie all power to the diuell: in these daies of the Gospell?
A20000	Do you vnderstand Christs words in that place, of the iustifying faith alone?
A20000	Doe not the scriptures in euerie place speake plainely of the possessed with Diuels?
A20000	Doe you confidently hold; that the diuel hath no mentall possession in any?
A20000	Doe you warrant me?
A20000	Doth Caietanus conclude as you say?
A20000	Doth Caietanus say so indeed?
A20000	Either you wrought no woonder at all: or you wrought a wonder at least in the yoongman at Mahgnitton?
A20000	Experience, what it is?
A20000	Feedeth the diuell now vpon the dust of the earth like a creature that liues by naturall nourishment?
A20000	For Thomas( remayning vnsatisfied) might boldly haue answered thus, oh sir?
A20000	For first, if Marie Cooper was truely possessed: by whose prayer and fasting was she dispossessed I pray you?
A20000	For how can I possiblie practise that thing which is either vncreated: or not existing in nature?
A20000	For if there was in him such a repossession in deed: then, where was your reioynder for the casting of him out by prayer and fasting?
A20000	For, consider you not what peculiar action therein, the Scriptures impose vpon Christ?
A20000	For, do you imagine, that, there went any power essentially, from out of the body of Christ, for the admirable curing of any?
A20000	For, how coulde I possiblie practise any vncreated, or supernaturall action: being my selfe but a created or meere naturall agent?
A20000	For, how is it possible you should actually dispossesse the diuel of that man: in whom he was neuer actually possessea?
A20000	For, how is it possible you should dispossesse the diuell, of that partie, whom( indeed& in truth) he neuer possessed?
A20000	For, how should the actuall possession of diuels by possibly perpetuall, and not be ordinary in it selfe, nor continually working?
A20000	For, remember you not that old saying?
A20000	For, seeing now you make faith an actor in that your preposterous enterprise: doe tell vs directly what faith you meane?
A20000	For, tell me I pray you, whether you account this your newe comed distinction of mirandum, and miraculum: as a sound, and a currant distinction?
A20000	For, what a dalliance is this?
A20000	For, what is it else to illustrate the name of God, in this world: but, to beate downe, and destroy the kingdome of Satan, the prince of this world?
A20000	For, what manner of argument is this that you make?
A20000	For, what one probable reason haue you at all: that may make you so confident in this your preposterous conceit?
A20000	For, what pray we for else, when we say, Forgiue vs our trespasses: but onely that our woundes may be healed?
A20000	For, where hath the Lord established praier and fasting as an extraordinary perpetuall meanes, for the powerfull expelling of spirits and diuels?
A20000	For, where hath the diuell receiued power from the Lord: to dispossesse liuing soules of their organicall bodies?
A20000	For, why may there not be as much neede of such a miraculous confirmation in these daies of atheisme, as euer before?
A20000	From whence come you?
A20000	From whence comes it else that the diuell is called a viper or serpent, and his children the generation of vipers?
A20000	GOod Sirs?
A20000	GOod morow to you all, my deere brethren: what newes I beseech you, from Exorcistes this morning?
A20000	Giue place for a time; for how long I beseech you?
A20000	Go to therefore Lycanthropus, what say you them?
A20000	Goe to then, tell me( I pray you) what was the Serpent that tempted our grandmother Euah in Paradice?
A20000	Good maister Orthodoxus?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Hath Christ established prayer and fasting, for the perpetuall expelling of spirits and diuels?
A20000	Hath satan a belly to goe vpon now: being but lately an incorporall creature?
A20000	Hold you all this for a truth?
A20000	How could he illustrate the thing that is not at all?
A20000	How doe I know it?
A20000	How first I beseech you, in respect of the actiue vertue effecting?
A20000	How first by the Scriptures themselues?
A20000	How first from their essentiall creation?
A20000	How first, in consideration of the churches primitiue?
A20000	How know you it was an Angell that spake in the Asse?
A20000	How manifold I pray you, is this actuall possession?
A20000	How now Lycanthropus, are you brought to a non- plus before you well wiste?
A20000	How now Lycanthropus, are you indeed in good earnest?
A20000	How now Pneumatomachus, what say you to these matters?
A20000	How prooue you them creatures created by God?
A20000	How should he so confidently affirme his opinion, not hauing the conformitie and concord of truth consorting therewith?
A20000	How should the king be eased at all: and, the spirit not expelled out of his bodie?
A20000	How should there be wrought a transformation in outward appeerance: and no change in substance at all?
A20000	How then should we certainely know when the vndoubted assurance thereof is certainely and sufficiently confirmed vnto vs?
A20000	How vnto lies and tales, his eares attentiue all they can?
A20000	Howbeit, what need of assuming of bodies at all, if Angels and spirits be alwaies endued with their proper and peculiar bodies?
A20000	I meane, whether we must esteeme the same a true, or false miracle?
A20000	I take it to be some liuing mans bodie, if any at all: else, how should it possibly serue the diuels purpose?
A20000	If a true naturall bodie, then tell me further, whether it be a bodie created before: or, to be newly created?
A20000	If diuels enter not essentiallie into the possessed mans mind: how should they possiblie encline, or bow his saied mind to their purpose?
A20000	If he be not named at all in the action: how comes he then to be charged for the principall author in that selfesame action?
A20000	If it be certeinly true, that good Angels doe not essentially enter into godly mens mindes; how then should they possiblie helpe them?
A20000	If it be in the original, thus, the Angel that spake in me: Why translate you it thus, the Angel that spake with me, or to me?
A20000	If it be true indeed, that diuels do not essentially enter into the possessed mens mindes: howe then shoulde they possibly hurt them?
A20000	If it was not the very true and essentiall body of Samuell in deed: what was it I pray you that appeared to Saul?
A20000	If necessarily serpents in deede, then, tel me whether they were such by a naturall: or supernaturall necessity?
A20000	If not, why them should it seeme strange vnto any, that the most pointes in that action be allegorically expounded?
A20000	If only the euill, what then must become of those other which were good in the man?
A20000	If so, what then became of the men themselues from whom( as you dreame) those motions arose?
A20000	If the Gospel you teach, be the vndoubted truth: why do you confirme so sacred a truth, by that selfesame meanes which you so sharpely condemne in vs?
A20000	If the scriptures be so intricate concerning these pointes: what waies were we best to take for the vnderstanding of them aright?
A20000	If there were in his hart no substantiall change at all: how could there possibly be wrought in the same, such altered, or changed qualities?
A20000	If they were not true serpents in deede: why then doth the scripture terme them serpents?
A20000	If this were certeinely so, what one creature in al the world could any long time continue in that proper estate wherein it was first created of God?
A20000	If we work not miracles now: is it, because we want faith?
A20000	If yea: then, whether was it an euill, or a good motion?
A20000	If you hold it a bodie created before, then tell me yet further, whether you take it to be a liuing: or dead mans bodie?
A20000	In what respect else may their said torments be abated?
A20000	Is it likelie that Saul would bowe vnto nothing?
A20000	Is it supernaturall for the Diuell to possesse a man?
A20000	Is not this the practise of a Polypragmaticall mate: yea, and to become a busie bodie in other mens matters?
A20000	Is the driuing out of diuels by prayer and fasting, no miracle I pray you?
A20000	Is there not a most plaine opposition betweene entring into: and going out from?
A20000	Is this a good argument?
A20000	Is this the approoued practise of that wel- ordered discipline, whereof your selfe, and some others so highly esteeme?
A20000	It doth so in deede: and what of that?
A20000	It is a verie strange and fearefull infirmitie, that can so essentially transforme a man into a verie naturall woolfe?
A20000	It is vndoubtedly so as you saie: and therefore, how highly are we bound to extoll his mercifull kindnes?
A20000	It may be it hath not: and, how then?
A20000	Iudaicall facultie for Exorcizing, what?
A20000	Know you not, that the orderly course of nature in her ordinary producing of liuing creatures, is onely and altogether by generation?
A20000	LYcanthropus?
A20000	Let vs first heare your reasons?
A20000	Let vs heare your reasons I pray you?
A20000	Lycanthropus?
A20000	Lycanthropus?
A20000	Lycanthropus?
A20000	Maister Orthodoxus?
A20000	Make plaine your meaning; and tell vs whether you hold them to haue their proper, or assumed bodies?
A20000	Master Orthodoxus?
A20000	Moreouer, if you take Diuels for the good, or euill motions in men, what thinke you then that Legion was, wherewith the two men were possessed?
A20000	Moreouer, what must we account of all the miraculous dispossessings of spirits and diuels in the primitiue church?
A20000	My desire is to know, whether spirits and diuels do essentially enter into the bodies of men?
A20000	My meaning is this; What if the Lord, euen at your praier and fasting be entreated to driue foorth a diuell?
A20000	Neither doe we dispute what God either may, or is able to doe?
A20000	Newes sir?
A20000	No doe?
A20000	No, how is it possible he should?
A20000	Now sir, if none of them can, or may be said to be euill: how should there be any Diuels at all?
A20000	Now then, doe tel me whether they were true serpents in deed, by such a naturall necessity?
A20000	Now then, if Angels and spirits be not true substances in deed, shall we also cease to be substances?
A20000	Now then, what was it I pray you that expelled the diuel?
A20000	O absurd, and sencelesse opinion?
A20000	Of actuall possession, what it is?
A20000	Oh how highly are we beholding to God, for the sanctified vse of so singular a creature?
A20000	Oh the wit that abounds in a Cardinals hat?
A20000	Oh thou the promised seede that must actually breake my head?
A20000	Oh, what haue I to doe with thee?
A20000	On the other side, what praise is it vnto you, if, when you be iustly buffetted for your owne faultes( as herein you haue been) you take it patiently?
A20000	Or howe is the deitie of the holy Ghost himselfe, by such vnspeakeable, or admirable action made apparant vnto vs?
A20000	Or that he should( contrarie to his nature) become corporal: being by Gods appointment, ordeined and created to a spirituall proportion?
A20000	Or who hath stretched the line ouer it?
A20000	Or, is it for the whole time of the diuell his being in that bodie, vtterly exiled& thrust out from the same?
A20000	Or, spake he not rather ministeriallie in him?
A20000	Or, whether a true iustifying faith( apprehending some supernaturall power of God) doth effect that worke?
A20000	Or, whether a true iustifying faith( apprehending some supernaturall power of God) doth effect that worke?
A20000	Or, who laide the corner stone thereof?
A20000	Or, why will you( in this case especially) so fondly respect the flying reports of phantasticall felowes?
A20000	Otherwise, if you so stricktlie relie on the letter, how then vnderstand you the Apostle Paul, speaking thus?
A20000	Perceiue you not the absurditie of your speech, in auouching a perpetuall action, without an effect?
A20000	Pneumatomachus?
A20000	Put case you had attempted the worke by your praier alone: what then?
A20000	Remaines the soule still in that bodie as in her proper habitation appointed of God, till the day of her vtter dissolution by death?
A20000	See now I beseech you, whether these be vndoubted true signes of the dispossessing of Satan?
A20000	See, see the strange nature of man?
A20000	Should I forethinke me of that, which is so generally helde of all for an infallible truth?
A20000	Sir?
A20000	Sir?
A20000	Sir?
A20000	Sith you relie so much vpon natural reason, go to Lycanthropus, let me argue this point to the ful?
A20000	Something say you?
A20000	Tell me then, by what meanes they do hurt men?
A20000	Tell vs therefore, I praie you: what is actuall possession?
A20000	That was neuer yet doubted of any: and dare your selfe vndertake to denie the same?
A20000	The Apostles mediate power, what it was?
A20000	The Lord may do whatsoeuer he please: that it will be his good pleasure to do this which you dreame of, who can certeinly say?
A20000	The extraordinarie power for the expelling of Diuels, was onely peculiar to Christ and his owne Apostles, and why?
A20000	The organicall operations of the minde, what they are?
A20000	The persons reporting these newes may be of good accompt and credite I grant: but Lycanthropus?
A20000	The power of Spirits and Diuels, their possession, what it is: and whether the Diuell doth essentially enter into the possessed mans minde, or not?
A20000	The question is now, whether that their owne experience: be a true experience?
A20000	Then vndoubtedly, they were such, either by the orderly or the vnorderly course of nature?
A20000	There be some in our daies, that aske why signes and woonders, are not now also effected by Christians?
A20000	These were all effected by praier you know: were these therefore( I pray you) no miracles?
A20000	They all write as you say, and the Ecclesiasticall histories also auouch the same: but, what inferre you thereof?
A20000	They doe so: but let them, or some of you shew me how he appeered to Saul?
A20000	Thinke you it impossible for your selfe to be deluded by the diuell: or to be deceiued at all by a cogging companion?
A20000	Thinke you so as you say?
A20000	This sir, is enough I assure you, and that which doth satisfie me to the full: but what sayth Lycanthropus concerning this point?
A20000	Though the perpetuitie of actuall possessions be not plainely expressed: yet, why may not the same be couertly implied in some part of the Scriptures?
A20000	True sir?
A20000	Verie true: but, what be the sundrie kindes of miracles?
A20000	WHat Lycanthropus?
A20000	WHether Diuels can essentially transforme themselues into any true naturall bodie?
A20000	WHether common experience may concludently prooue the supposed continuance of actuall possession?
A20000	WHether praier and fasting be an ordinance perpetually established by Christ: for the powerfull expelling of Diuels?
A20000	Was it( thinke you) any motion in Christ?
A20000	Was it, for that the rest of the Ministers were all, but vngodly wretches, in comparison of you?
A20000	Was not your name also purposely giuen, to purport vnto vs your proper nature?
A20000	Was that any good, or euill motion in Euah?
A20000	Was the diuell before this, of an Angelicall nature: and must he be marshalled now, with the brute beasts of the field?
A20000	Wel sir, howsoeuer you denie the mental possession of diuels: I doubt not but they may haue a corporall possession in men?
A20000	Wel then, sith yow hold spirites and diuels for substantiall creatures: do now tel me whether you take them for spiritual, or corporal substances?
A20000	Well sir?
A20000	Well sir?
A20000	Well sir?
A20000	Well sir?
A20000	Well, and howe prooue you the same by probable reasons?
A20000	Well, be it so: but what is that other word which the Hebrewes doe vse for possessions?
A20000	Well, go to( saith Saul) be not afraid: for what seest thou?
A20000	Well, goe to then, tell me whether you holde them not likewise for finite creatures: and therefore also, circumscriptible and locall?
A20000	Well: now( in Gods name) declare briefly and plainly what you desire to know concerning the possessed man at Mahgnitton?
A20000	Were that worke, thus effected( as you fondlly imagine) by meanes: no miraculous action at all?
A20000	Were they dead all the while their mindes were bereft of their motions?
A20000	Were they drowned together, with the Swine in the Sea?
A20000	What I pray you can be more plaine then this?
A20000	What I pray you, is the corporall possession?
A20000	What Philologus?
A20000	What a true miracle is?
A20000	What answerings?
A20000	What are you able to mannage against all to the death?
A20000	What arguings?
A20000	What argument I praie you is that?
A20000	What bodies they are said to assume?
A20000	What bodies they are said to assume?
A20000	What can be more plaine I beseech you?
A20000	What conclude you from thence?
A20000	What doth he there?
A20000	What entercourse of writings?
A20000	What haue we especially to consider in them?
A20000	What hot disputes?
A20000	What is the first word they vse for possession?
A20000	What is the opinion( I pray you) that troubleth his patience?
A20000	What is the real possession?
A20000	What is this else, but to say, and vnsay: and to turne with euerie winde, not vnlike to the wauering Weathercocke?
A20000	What is to be vnderstood by the power of obedience?
A20000	What is your opinion( I pray you) concerning the possession of Diuels: in these daies of the Gospell?
A20000	What is your reason?
A20000	What it is?
A20000	What man, must the credit of a grand- Iurie of Catholike Fathers be made to depend vpon the approbation of a generall Councell?
A20000	What man, will you( in deed) oppose your selfe to true Phylosophie?
A20000	What man?
A20000	What man?
A20000	What man?
A20000	What man?
A20000	What man?
A20000	What manner of waies are those?
A20000	What may be more cleere then this?
A20000	What may be more cleere?
A20000	What meane you by Nebuchad- nezzer his hart transformed?
A20000	What meane you by a common place?
A20000	What meane you by a naturall necessity?
A20000	What meane you by an imaginarie place?
A20000	What meane you by an outward assaulting and vexing?
A20000	What meane you by common experience?
A20000	What meane you by mentall possession?
A20000	What meane you by that?
A20000	What meane you by the Apostolical mediate power?
A20000	What meane you by the Satanicall facultie?
A20000	What meane you by the immediate power of God?
A20000	What meane you by the mental- actuall possession?
A20000	What meane you by the power of nature?
A20000	What meane you by the proper operations of the soule or minde?
A20000	What meane you by their power ouer men?
A20000	What meane you, by actually afflicting the possessed mans minde?
A20000	What meane you, by actually tormenting the whole or some part of the bodie?
A20000	What mutuall conferences?
A20000	What needs so great a cry for so little wool?
A20000	What newes from Mahgnitton I pray you?
A20000	What newes is that?
A20000	What now?
A20000	What one reason quoth you?
A20000	What other thing els may be collected from thence; but, that the diuel hath really in man, a mental possession?
A20000	What reason haue you to imagine the contrarie?
A20000	What reason haue you, to perswade me to that?
A20000	What reason?
A20000	What reasons haue you for this your opinion?
A20000	What replies, and reioynders: or euer we could fitly accord about the seuerall questions propounded betweene vs?
A20000	What sir?
A20000	What sir?
A20000	What sirs?
A20000	What sundrie and often recourses the one to the other?
A20000	What then I pray you, doth your selfe vnderstand by the Diuel his power of possession?
A20000	What vnderstand you by the euil Angel there?
A20000	What( I pray you) is the common opinion of men concerning the same?
A20000	What, how now Lycanthropus?
A20000	What, my old friend Philologus?
A20000	What?
A20000	When the starres of the morning praised me, and all the sonnes of God reioyced?
A20000	When,& where hath Christ determined the extraordinarie possession of diuels, concerning that speciall end?
A20000	Where finde I the words( possession, or possessed) appropriate to Diuels, throughout the whole Bible?
A20000	Where upon are the foundations thereof set?
A20000	Where wert thou when I layd the foundations of the earth?
A20000	Wherefore doubt you that Diuels haue possession in men?
A20000	Whether Peter had a principall power in the effecting: of miracles?
A20000	Whether Praier and fasting, be established by Christ, as a perpetuall ordinarie meanes, for the powerfull expelling of diuels?
A20000	Whether Spirits and Diuels can assume to themselues true naturall bodies?
A20000	Whether Spirits and Diuels can essentially transforme themselues into any true naturall bodie?
A20000	Whether Spirits and Diuels do essentially enter into the possessed mans bodie?
A20000	Whether a Diuell indeed was driuen out of Sommers?
A20000	Whether a miraculous faith( apprehending the power of God, for the powerfull expelling of Diuels) be yet still continued?
A20000	Whether anie created meanes may therein preuaile?
A20000	Whether any created meanes may therein preuaile?
A20000	Whether do you take it to be a common, or proper place?
A20000	Whether in sound, or in voice, or in wordes?
A20000	Whether of both these thinke you, is proper to Diuels?
A20000	Whether onely by meanes: or by a miraculous manner?
A20000	Whether really, or actually?
A20000	Whether the Sorcerers rods were essentially transformed into true naturall serpents?
A20000	Whether the actuall possession of Spirits and Diuels, especially that supposed in the yoong man at Mahgnitton may be prooued thereby?
A20000	Whether the commission giuen by Christ to his Apostles for the dispossessing of Diuels, be a perpetuall commission?
A20000	Whether the deniall of dispossessions by fasting and praier: be any disgrace to fasting and praier?
A20000	Whether the power therein be a vocall or a personall power?
A20000	Whether the power therein, be a vocal, or a personall power?
A20000	Whether the precedent, or subsequent signes, do conclude the pretended dispossession?
A20000	Whether to the possessed mans minde, or to the diuell himselfe, that possesseth his bodie?
A20000	Whether, a true naturall: or phantasticall bodie?
A20000	Which are the false miracles?
A20000	Which are the true miracles?
A20000	Which argueth plainelie, that, the good Angel was reallie in Zacharie: els, how should he speake in him at al?
A20000	Which being certeinely so, do now tel me what substantiall consequent can possibly arise from your antecedent, it beeing so false and vnsound?
A20000	Which being so: howe should there be a reall possession of Diuels in any?
A20000	Who dare auouch the perpetuitie of that actuall possession of Diuels: more then of any the rest?
A20000	Who euer denied him a transformation?
A20000	Who hath layd the measures thereof if thou knowest?
A20000	Who is he?
A20000	Who will deny God himselfe to be a bodie: although God( indeed) be a spirit?
A20000	Why are you so loth to beleeue that, which so many beheld with their eies?
A20000	Why hold you manie of those reported matters; impossible for satan to do?
A20000	Why man?
A20000	Why man?
A20000	Why may not the Diuel for a time, essentially vsurpe the possessed mans bodie, to accomplish therin his Diuelish actions?
A20000	Why may not the Lord do as much for spirits and diuels?
A20000	Why may not the miraculous faith be auouched perpetuall?
A20000	Why not they, as well as the senses of all in the parlour aforesaid?
A20000	Why shoulde you woonder at all: sith the verie hower it selfe( wherein the Lord would glorifie his worde, and his worke) was neuer till then?
A20000	Why sir, hath not the Lord established praier and fasting, as an ordinary perpetuall meanes for the powerfull expelling of spirits and diuels?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why then shoulde the translatour so presumptuously put downe the word possession: if no such thing be apparant in all the originall?
A20000	Why, then alas, the Lord be mercifull to vs: for what man in the world may possiblie be free from their malice?
A20000	Why?
A20000	Why?
A20000	Why?
A20000	Will you not grant, that diuels may essentially transforme themselues into what bodies they please?
A20000	Would you expound it thus, hinder me not: sith the Lord hath caused my iorney, verie really, and essentially to enter into me?
A20000	Would you haue vs to imagine fromhence: that king Saul himselfe was really possest with an euill spirit, or a diuel?
A20000	Yea, and doe tell me( I pray you) what goeth to Hell: the good, or euill motions?
A20000	Yea, and therewithall likewise to weaken my whole spirituall dominion for euer?
A20000	Yea, and why should you vrge such vncerteine and doubtfull actions: to conclude a certeine experience?
A20000	Yea, but how are you able to perswade me the contrarie?
A20000	Yea, but how should they possiblie either hurt or deuoure; hauing in men no reall possession?
A20000	Yea, but when, or in what day created he them?
A20000	Yea, what else?
A20000	Yea, what other thing else?
A20000	Yea, why not?
A20000	Yea, why not?
A20000	Yes sir?
A20000	You grant then, that the Diuels doe assume to themselues some vncreated bodie?
A20000	Your reasons I assure you, they satisfie me to the full: but, what saith Lycanthropus concerning this point?
A20000	and then next, you do also( by consequence) verie flatly deny that there is any God at all: for what( I pray you) is God, but a Spirite?
A20000	and what is his name?
A20000	and whether wander you so fast with these good companions?
A20000	and you maister Pneumatomachus, my olde companions?
A20000	are you fled on the suddaine from assuming of bodies, to the transforming of bodies?
A20000	but from that first description which Moses makes of him in this selfesame action?
A20000	by any effectuall meanes of that perfume?
A20000	do you flatly denie, that the diuell can essentially transforme himselfe into what bodie he please?
A20000	doe you verilie imagine you are essentially transformed into a woolfe?
A20000	doth he essentially creepe first into the bagge it selfe, and then tune the pipes to his purpose: or doth he only dispose the sound by his breath?
A20000	euen by the apparant effects thereof: for, how came it to passe that the serpent did speakevnto Euah?
A20000	how doth a minstrill make his pipes to sound what he please?
A20000	howe goeth the matter?
A20000	howe prooue you there be Spirits and Diuels?
A20000	if nothing appeared in truth, how then was the conference afterwards performed to Saul?
A20000	is not the driuing out of Diuels a miracle?
A20000	of casting them foorth?
A20000	of the Diuell that entred into the hart of Iudas?
A20000	of the Diuell that filled Ananiah his hart with a lye, and a thousand such places?
A20000	of the entring of Diuels into men?
A20000	or, hath he the daies of his life determined now: being not long since an immortall substance?
A20000	the perfume which rose vp from the liuer?
A20000	this argument I beleeue will set you hard?
A20000	to expell the diuell?
A20000	were you called, and fully established an ordinary minister at Mahgnitton: or euer you vndertooke that enterprise?
A20000	what a true miracle is?
A20000	what better reason, then common experience?
A20000	what make you in these quarters?
A20000	what vnderstand you, by his power of obsession?
A20000	why doe you will me to handle your hands and sides?
A20000	why man, the diuell, he can essentially transforme him selfe into an Angell of light: therefore, how much more into any true naturall body?
A20000	will you hereupon inferre, that therefore, he was essentially transformed into an oxe?
A20000	will you with such setled pertinacie dwell in your opinion: not hauing sound reason therefore?
A20000	would you beare vs in hand, it were hard to prooue that the diuell can assume to himselfe a bodie?
A20000	woulde your endeuour therein haue beene voide?
A20000	yea, and whether praier and fasting, haue in them selues, any power, to effect such a worke?
A20000	you are not of this minde I hope, namely, that it is sufficient for men to discharge their duties, either by themselues, or by others?
A20000	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it importeth?
A20000	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it respecteth?
A20000	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what they import?
A03207	& c. If either rage should moue the gods to war; Or if the earth- bred Gyants should now dare To menace Heauen?
A03207	& c. Must therefore Man wish nothing?
A03207	& c. To what great dangers in the life of man Subject,( ô thou my God?)
A03207	& c. What more do sacred Poets seeke, than Fame?
A03207	& where?
A03207	''T is my feare To question which you are?
A03207	''T is you, ô men, whom I appeale vnto; Are they not strongest then, who this can do?
A03207	''Twixt these I make thee Vmpire, vse thy skill; Which canst thou say did well, or which of thē did ill?
A03207	( saith Iohn) What say you Sir, whom he so gaseth on?
A03207	( so infinitely spatious) Or truly tell the courses that they run?
A03207	1 2. Who can number the sands of the Sea, and the drops of the raine, and the dayes of the world?
A03207	10. vseth these words; What is Man, that thou art so mindefull of him?
A03207	107, vseth these words; Haue you not obserued, That of holy Soules there are three seuerall states?
A03207	112. Who is like the Lord our God, who dwelleth in the most high place, and from thence regardeth the Humble both in heaven and earth?
A03207	3. thus writes: Fida tibi Nutrix, hac pixide sacra latere, Dixerat,& satis hoc, debuit esse tibi, Quid tractare manu?
A03207	48. hath this Meditation: Dost thou aske me how this dissolued Matter shall be again supplied?
A03207	5. saith, Vt torrem semiustum?
A03207	78. vseth these words; Is any man so ignorant, but knowes, that at one time or other he must die?
A03207	A scrutiny within my selfe I than Euen thus began: O Man, what art thou?
A03207	A second thing th''object, That if so great Their number be, as that the Aire''s repleat With infinit Armies?
A03207	A third saith, Fie, can you not guide your blowes?
A03207	AEtatis per agentem imit amina nostrae?
A03207	About out tasks, Vulcan replies: Is it to thee vnknowne, How famous we are late in AEtna growne?
A03207	After our deaths( saith one) can there appeare Ought dreadfull, when we neither see nor heare?
A03207	After some howers He seem''d to recollect his vitall powers, To liue againe, and speake: The reason why Demanded of his strange recouerie?
A03207	Again he asked him, Where his Grandfather died?
A03207	Againe being demanded, What in all the nature of things he held to be the first and most antient?
A03207	Againe, That seeming- Good, forg''d by the Deuill, Hath been to vs th''occasion of much euill?
A03207	Againe, if Bodies?
A03207	Againe, if the Seraphims did stand, how did they fly?
A03207	All things, from nothing, were first made by me;"Then, part of mine owne worke how can I be?
A03207	And Demonax being demanded of one, What he thought the estate and condition of the Soules departed was, in the other World?
A03207	And Demonax being demanded, When he first began to be a Philosopher?
A03207	And Demosthenes being demanded, What Man was endowed with, by which he might be likened to the gods?
A03207	And Silenus being surprised by Mydas, and demanded of him, What was the best thing which could happen to Man?
A03207	And againe, If they be nam''d in Text?
A03207	And againe, Whether it were fashioned round, after the maner of a Sphere or Globe?
A03207	And againe: How can there be the least dammage vnto modestie, where there is interessed a Deitie?
A03207	And are not you then( said he) sor that cause afraid to go to sea?
A03207	And as Theopompus affirmeth, If the Eye be the chuser, the Delight is short: If the Will?
A03207	And being asked the reason?
A03207	And being demanded his reason?
A03207	And contrary( as I before haue said) In opposition?
A03207	And do not all those that ought higher prise Than Him, to Idols offer sacrifise?
A03207	And elsewhere; How rich art thou in Mercy?
A03207	And from aboue nought saue the breath we blow?
A03207	And had Spirit and Life?
A03207	And how the chambers of the Depth are layd?
A03207	And if Houses?
A03207	And if I to my Lord proue thus ingrate, What is it but our fortunes, and his fate?
A03207	And in another place, Quid est Deus?
A03207	And in another place: This onely God is all things vnto thee: If thou beest hungry?
A03207	And is not he, vaine Studies doth prefer Before his Christ, a meere Idolater?
A03207	And of the Windes what measure can be made?
A03207	And other Poets, by whom all these liue?
A03207	And shall not God be truly vnderstood, Who in his bounty giues vs all that''s good?
A03207	And than a woman, who hath greater art To search and diue into a womans heart?
A03207	And that which by anothers force doth moue,"The cause of that effect must be aboue?
A03207	And the Angel of the Lord said vnto him, Why hast thou stricken thin ● Asse now thrice?
A03207	And thou ô Man, thinkest thou that the Lord of the Death and the Resurrection will suffer thee therefore to dye, that thou shalt altogether perish?
A03207	And to what purpose he led that empty horse in his hand?
A03207	And we the subiects of inconstant Fate?
A03207	And what are Feares, vnto that height extended, But a meere dread of a iust God offended?
A03207	And what are they, by Iove I''entreat thee tell,( Deare friend Menippus) that can plead so well?
A03207	And what now Hast thou to say?
A03207	And what shall hinder a fire to be in Hell, when all the extremities of torment shall be put vpon the Damned?
A03207	And what that of the Mahometans is, who but with great terrour and detestation can almost endure to heare?
A03207	And when, his Arme stretcht out?
A03207	And where( saith he) died your Grandfather?
A03207	And wherefore shining?
A03207	And wherefore should we be afraid to meet with that, which wee know it is not possible for vs to shun?
A03207	And who shall defend vs from his bitings, and plucke vs ou ● of his jawes, but thou ô Lord, who hast broken the head of the great Dragon?
A03207	And why?
A03207	And with a looke( besides) austere and graue?
A03207	And, That it is an euill and wicked custome, to dispute wherein there is any question, Whether there be a God or no?
A03207	Apollo, askt by one Theophilus, How many gods there were?
A03207	Appeares not this as friuolous, as strange, To any Vnderstander?
A03207	Are not all things in them contain''d, Yours, as at first vnto your vse ordain''d?
A03207	Aristotle the Philosopher being demanded, What Man was?
A03207	Art thou in sorrow?
A03207	As should he say; By what Voice, Sound, what Tongue, Can this Eternall Deitie be sung?
A03207	At thy Appearance: where doth faile A Body, how can Touch preuaile?
A03207	At which answer he perceiued a change of colour in her face; when shee in a great rage said, And may I beleeue this?
A03207	Because from Loue, all Knowledge doth arise,( For who that loues not God, can be held wise?)
A03207	Bee''t so then: What now remaines?
A03207	Begin where we now ended: If not eat?
A03207	Behold, he layeth infinite snares before our feet, and spreadeth ginnes in all our wayes, to intrap our Soules; and who can auoid them?
A03207	Besides, if there be Spirits?
A03207	Besides; How busie hath the Diuell bin, Ev''n from the first, t''encrease this stupid Sin?
A03207	But Hermes, stay; What if some few superfluous haires I tooke From''s beetle browes?
A03207	But all was to no purpose still; Because indeed they sought Thee ill: For how could they discouer Thee, That saw not when thou entredst me?
A03207	But if we can not show the reason why, How can we search the mysteries of the most Hye?
A03207	But if you thinke this yong man ought take place Before me, cause a Diadem doth grace His temples?
A03207	But now miserable man what shall he doe?
A03207	But now the Bayes are without honour worne; For what''s a Poet but a name of scorne?
A03207	But stay, What clamor''s that a shore, so hye, We scarce can heare our selues speake, Mercurie?
A03207	But stay, what''s he Roab''d in rich Purple, and would wafted be?
A03207	But to taste Swines flesh there, is worse than Treason: Why that''s forbid?
A03207	But touching the Decree Of which thou spak''st at first, what might that be, Publisht against the Rich?
A03207	But what are all these, where the wisedome to seeke after God shall be in the least kinde neglected?
A03207	But what might the chiefe motiue be( I pray) To this thy new and most incredible way?
A03207	But what was the end of this great Boaster?
A03207	But what''s all this, if onely these allow My Beauty, such as neuer tooke strict Vow?
A03207	But where is Wisedome found?
A03207	But wherefore Death do''st thou beneath thee tread?
A03207	But wherefore weepe these sad Ghosts?
A03207	But wherefore wing''d?
A03207	But why doe wee so deceiue our selues?
A03207	But why should I in such vaine doubts proceed, When of the least suspition there''s no need?
A03207	But why the Crab should be allow''d his Sphere, It may be askt?
A03207	But, Would''st thou haue me what God is discusse?
A03207	By this time the Nobleman seeing all his seruants safe, began to remember his sonne, and asked them What was become of the childe?
A03207	By which resolv''d, the Merchants neerer grow, And some demand of them her price to know?
A03207	Came not our substance from the earth below?
A03207	Can a Word do''t?
A03207	Can any adde to his forme or feature without him?
A03207	Can it be?
A03207	Can ought seeme sad by any strange inuention, To him that hath nor fence, nor apprehension?
A03207	Can that haue being, That is not with thy constant will agreeing?
A03207	Can these adde to thy dayes?
A03207	Can we giue him any thing?
A03207	Canst tell?
A03207	Casus& Fortunae, quid?
A03207	Certainely he is the same; of whom to speake?
A03207	Champions, Iudges, Tyrants?
A03207	Chrisostome, vpon these words, Intrantes Domum, invenerunt puerum,& c. Did they finde a Pallace raised on pillars of Marble?
A03207	Dainties and Downe were both as then vnknowne: Whence then is our Effeminacie growne; Now in such vse?
A03207	Demonax when one solicited him to know, Whether the World were animated?
A03207	Diuers will seeme religious, to comply With time and place: but aske their reason, Why They so conforme themselues?
A03207	Do I not grant, the King in pow''r is great, And that all Nations homage to his seat?
A03207	Do we not see, from what we counted bad, Much good to vs, great solace hath been had?
A03207	Do''st thou reioyce?
A03207	Do''st thou therefore demand what God is?
A03207	Domini, saith, What is this aviditie of Concupiscence in man, when euen the beasts themselues retaine a mediocritie?
A03207	Dominions, th''Angels Offices dispose; The Vertues( in the second place) are those That execute his high and holy Will: The?
A03207	Dost thou thinke those things to be lost, which thou leauest?
A03207	Dost thou weare A costly robe?
A03207	Either like bold aspiring Phaeton, To aime at the bright Chariot of the Sun?
A03207	Euclides the Philosopher being demanded by one, What kinde of things the gods were?
A03207	Ev''n Princes are not from this passion free: In some Kings Courts how many rais''d we see?
A03207	For Tyrants make Their Will their Law: And what, for Beauties sake, Will those leaue vnattempted, that sit hye?
A03207	For V ● rada demanding of them, What the euent of the war would proue?
A03207	For how can humane Vnderstanding conceiue, That perfect God should be perfect Man?
A03207	For how can it with reason consonant be, One Godhood should remaine in persons three?
A03207	For how can such as know not their owne end, Nor can of their beginning, reason show, Presume his Pow''r aud Might vnspeakable to know?
A03207	For if oppose her suit?
A03207	For if these Spirits, Places had assign''d, And so from one into another shifted, How could they then so suddenly be lifted Into the vpper Heav''ns?
A03207	For know you not, you Empty of all notion, That nothing in it selfe hath power of motion?
A03207	For the Prophet Esay speaking of that terrible fire, saint, Who is able to dwell in this deuouring fire?
A03207	For what should hostile fury do, Or stirre vp mad mens spirits vnto?
A03207	For who hath to himselfe propos''d an end Of sinning, and the high Pow''rs to offend?
A03207	For who shall doubt it?
A03207	For, What place Can shadow me, when I shall fly thy face?
A03207	For, grant that Man from euerlasting were, Without beginning: How may it appeare He spent his dayes?
A03207	Found they a princely Court furnished with Officers and Attendants?
A03207	Found they guards of armed and well accommodated souldiers?
A03207	From whence haue these their motion?
A03207	Further I demand of the incredulous Iew, How Aarons dry Rod sprouted with leaues and bare Fruit?
A03207	Gird vp thy loines, thee like a man prepare, I will demand, and thou to me declare; Where wast thou when I layd the earths foundation?
A03207	Glorious, by my life, Both of you are; now tell me what''s your strife?
A03207	God, if thou respectest his force?
A03207	Greatnesse what?
A03207	Haeccine, sint pedibus pondera iusta tuis?
A03207	Haile, good Menippus,''t is to thee I call: Whence cam''st thou now, I pray thee?
A03207	Happy I am, for who can that deny?
A03207	Hast thou observ''d such Shadowes as appeare To dog our Bodies, when the Sun shines cleare?
A03207	Hath he all his true- breasted tooke along, And left no one to right our mutuall wrong?
A03207	Hath not God made all the worlds Wisedome Folly?
A03207	Hath not the Lord, who hath accomplished All things in season, made each thing so rare, That all his Saints his Glory shall declare?
A03207	Haue they power innate, As in themselues, themselues to procreate?
A03207	Haue they then from the Sun their generation?
A03207	Hauing an Harpe, Club, and a Lions skin?
A03207	He burnes the Soile from his meridian seat, And who is he that can abide his heat?
A03207	He ceast; the next began,( and thus) O men, Are not you strongest, first by land, and then By sea?
A03207	He feedeth on ashes, a seduced heart hath deceiued him, that hee can not deliuer his soule and say, Is there not a lie in my right hand?
A03207	He soone reply''de on whom he fixt his eye, Aske you who knowes him?
A03207	He that is wicked in his wayes, What doth he but heape sinne on sin?
A03207	He that is wicked vnto himselfe, to whom can he be good?
A03207	He then replied, Why are you not then for that cause onely, afraid to go to bed?
A03207	Heare what Proclus saith: Who is the King?
A03207	Heraclitus being a yong man, was therefore iudged to be most wise, because being asked, What he knew?
A03207	Here I show him Amongst you all( saith Iohn) doth any know him?
A03207	Him that made these things must we not then call Great?
A03207	Him the Fox meeting, saluted and said, O thou the most valiant of the beasts of the Forrest, who gaue thee this deepe and terrible wound?
A03207	Him the Merchant asks, To what place they were bound?
A03207	His master then asked him, what Gentlemen, or rather Noblemen( as appeared by their habit) were those that rid before?
A03207	His starre- like eyes hee in the Starres enquires, And what is it can satiate his desires?
A03207	Hoc quoque quis dubitat?
A03207	How absurd The Tenet is?
A03207	How can Man be exempt From this Seducer, he that dar''d to tempt The Sonne of God?
A03207	How can fraile Eyes A Glory that''s so luminous and bright By Sence comprise?
A03207	How can such weight, that on no Base doth stand,"Be sway''d by lesse than an Almighty hand?
A03207	How comes he then so impudent and bold As to contend''gainst him with whom I hold No competition?
A03207	How comes it then that they"Should so agree,( being''mongst themselues at strife)"To giue to others[ what they haue not] Life?
A03207	How comes it, Some dare to measure mouthes for euery bit The Muse shall tast?
A03207	How comes it, that a Poet shall contriue A most elaborate Worke, to make suruiue Forgotten Dust?
A03207	How far then, ô thou Mighty God, extends Thy wondrous Pow''r?
A03207	How in the wombe thou first beganst to grow?
A03207	How in these dayes is such a man regarded?"
A03207	How magnificent in Iustice?
A03207	How many of this nature might I name?
A03207	How munificent in Grace?
A03207	How necessarie then are Teares, To free vs from all future feares Of Death, of Torment, of Damnation?
A03207	How shall I deck thy Herse?
A03207	How shall I finde thee, if thou bee''st not here?
A03207	How should I frame a Modell so capatious, In which to cast the body of the Sunne?
A03207	How should my barren Braine or Pen be able T''expresse their joyes, which are not explicable?
A03207	How shouldst thou need That which thy Selfe hast made?
A03207	How the Seas flow, or how their Ebbes retyre, Or in what moulds the Sun and Moone were cast?
A03207	I askt my selfe, Who this great God might be That fashion''d me?
A03207	I askt the Aire, if that were hee?
A03207	I from the towring Eagle, to the Wren, Demanded then, If any feather''d Fowle''mongst them were such?
A03207	I hastning to''t when nothing summon''d me?
A03207	I pray you where died your father?
A03207	I said vnto the Earth, Speake, art thou He?
A03207	I sought thee ill: for how could I Finde Thee Abroad?
A03207	I, or you Sybel or Rhea?
A03207	If Cities?
A03207	If Eares?
A03207	If Enemies?
A03207	If Friends?
A03207	If God be perfect?
A03207	If He should say, Weigh me the weight of Fire?
A03207	If Limbs and Organs?
A03207	If Pitch?
A03207	If Sathan without leaue of Christ A Swine could not inuade, How can a Sheepe of Christs owne flocke By Sathan be betray''d?
A03207	If any aske, What did of this succeed?
A03207	If any loues me, and intends to giue?
A03207	If any of them?
A03207	If but to what you see, you would be loth To giue faith to?
A03207	If of the Day, which dayly passeth by?
A03207	If of the Winde, which blowes vpon thy face?
A03207	If of thy selfe thou canst no reason show, By all the vnderstanding thou canst claime?
A03207	If say he was a Woman, and disclose His Sex to her?
A03207	If soare to Heauen?
A03207	If there be any of Saint Gregories mind, To thinke that Angels are to Place design''d?
A03207	If these were not, Why should the Ciuill Law, Firm''d by th''Imperiall sanction, keepe in awe Such damn''d Impostors?
A03207	If thirsty?
A03207	If thou beest naked?
A03207	If thou hast knowledge, giue me true narration?
A03207	If to the Mill- stones you shall cast in sand, It troubles them, and makes them at a stand?
A03207	If we can not comprehend this, how shall we conceiue what God is, whom we haue not seen?
A03207	If we say, Th''are from Corruption free?
A03207	Immortall: If his vertue?
A03207	In Animals we may obserue increase, And euery member waxing without cease: But when did euer your acutest eye Distinguish this augmenting qualitie?
A03207	In Plants, a daily growth You all confesse: but of you I would know, When any of your eyes perceiv''d them grow?
A03207	In Thee, my God?
A03207	In what then shall we repay him for his buffets?
A03207	Into the treasure of his wonders diue, Or thinke his Maiestie to comprehend?
A03207	Iob said well, The number of his Souldiers who can tell?
A03207	Is he not wholly hers?
A03207	Is not our flesh, nay bones, from dust create?
A03207	Is not so great, of these things, th''admiration; So excellent a Worke, of power to fashion Atheists anew, and bring them to the way?
A03207	Is that the Dog Menippus?
A03207	Is there ought that''s new Of late determin''d, which we neuer knew?
A03207	Is thy chest Cram''d full of gold?
A03207	Is''t not fit, a King, Where er''e he trauels should such portage bring, As to his state belongs?
A03207	It shall be done: What''s he comes first?
A03207	Leaues he not all his bus''nesse and affaire, To gaze vpon her eyes, play with her haire?
A03207	Looke about, and behold all those which in times past haue flourished in the like splendours; Where be the insuperable Emperors?
A03207	Menippus, what?
A03207	Menippus?
A03207	Musicke can shew vs which are the lacrymable notes, but can it demonstrate vnto vs in our misery, how not to vtter a lamenting voice?
A03207	Musonius being demanded, Who died best?
A03207	Nay, haue there not new Worlds been found of late?
A03207	Nay, the Crowne Imperiall?
A03207	Nay, what vaine labors, ● opperies, and toyes, Strange curiosities scarce fitting boyes?
A03207	Night grew on, when I affraid, Thus to my Guide Mythrobarzanes said; Why do we longer in these Shades remaine, Not instantly returne to life againe?
A03207	Not to resist him that taketh violently from thee?
A03207	Now Macedonian, what canst thou reply?
A03207	Now here a question may arise, being corporeall, whether it tormenteth the body onely, or body and soule together?
A03207	Now what do I for all this loue implore?
A03207	Now whence can any guesse this Vision came, Vnlesse''t were from a Spirit?
A03207	Now whence grew this magnanimitie, but from a sound and cleare conscience; assiduate practise of Vertue; and a courage armed against all disasters?
A03207	Now who or what can be more properly stiled the Host of Heauen, than the Angels?
A03207	O Lord, who shall not feare, And glorifie thy Name, who thy Workes heare?
A03207	O but( saith one) Gold guideth the globe of the earth, and Couetousnesse runnes round about the Centre, Auri sacra fanes quid non?
A03207	O false opinion''d Foole: What''s the intent Of thy peruersenesse, or thine ignorance?
A03207	O thou my God, who can these ne ● s efchew?
A03207	O, whither from thy Sprite shall I depart?
A03207	Of Socrates and of Diogenes what Is( with the Wise) become?
A03207	Of him?
A03207	Of this neglect, or rather grosse despight, Will you the reason?
A03207	Of whom elegant S. Bernard thus speakes: How sweetly, Lord Iesus, didst thou conuerse with men?
A03207	Or Noblesse?
A03207	Or are not all these feares confer''d vpon Th''infernall Riuers, Styx and Acheron, After our deaths, in this our life made good?
A03207	Or art thou proud?
A03207	Or art thou rich, of potencie and pow''r?
A03207	Or by his art preuent those seasons are to come?
A03207	Or did they finde the Mother crowned with an Imperiall Diadem?
A03207	Or go about to apprehend, That He"Who containes all things, should contained be?
A03207	Or how should Sence Allot thee place, who only art Immense?
A03207	Or how thy life into thy body came?
A03207	Or if Philosophie?
A03207	Or if Thou hide From vs thy face, Poore wretches then how darke and tenebrous Would be our place?
A03207	Or if his Eare?
A03207	Or if the Seas abisse thou canst not sound?
A03207	Or if?
A03207	Or into what Mans shape this Spirit be put?
A03207	Or is it in thy brasse- leav''d booke decreed, We to our graues in such Post- haste should speed?
A03207	Or is the reason thereof, That in our proper affaires wee are hindered by too much joy, or too much griefe?
A03207	Or knowing, by it can not better grow?
A03207	Or may it be, that such as to their Will Haue Pow''r annext, should stretch both to do ill?
A03207	Or of the Moone?
A03207	Or striue to call backe Yesterday that''s past?
A03207	Or that my time be lengthned?
A03207	Or that she should remaine an vntouched Virgin, who had brought forth a Sonne?
A03207	Or to a Bird or Brute, Serpent, or Dog, himselfe to prostitute?
A03207	Or to finde In a rare Feature so deform''d a Minde?
A03207	Or what our Pompe?
A03207	Or when hee''s wrathfull?
A03207	Or who can praise him as He doth excell?
A03207	Or who the Houres already past can summe?
A03207	Or who the corner stone thereof first layd?
A03207	Or why not present, being ev''rywhere?
A03207	Or with his waxen wings, as Icarus did, Attempt what God and Nature haue forbid?
A03207	Or, Can we this high potent Vndertaker( Who made both Them and Vs) esteeme no Maker?
A03207	Origen vpon Mathew, moues this Question; What was the necessitie that Mary the blessed Virgin should be espoused vnto Ioseph?
A03207	Others would by Antiphrasis imply, That it from Desit comes: The reason why?
A03207	Ovations, Triumphs, with victorious Bayes?
A03207	Passions, as men; And therefore capable of Perturbation, So of Corruption, and of Alteration; As bee''ng compos''d of Contraries?
A03207	Place there is not, because there can be no Place without a Body: if there be no Body?
A03207	Quae nam age tam lacero vestita incedis amictu?
A03207	Quaeque tenere manu, quaeque videre nefas?
A03207	Qui non discernit bonum?
A03207	Quid mentem traxisse Polo?
A03207	Quid noscis, si teipsum nescis?
A03207	Quid profuit altum Erepisse caput?
A03207	Quid tibi cum Sodoma?
A03207	Quis mortem temporalem metuat, cui aeterna vita promittitur?
A03207	Quod Nomen eius?
A03207	Regulanum vita factio plebis erit?
A03207	Religio summiver a patris sorholes,& c. What art thou in that poore and base attyre?
A03207	Renowne?
A03207	Replied, To haue a good going out of the World?
A03207	Resolue me then, what Countrey or what Nation Can shew his issue?
A03207	Resolue me what thou art?
A03207	Resolue me yet more plainly, friend, Whence came This forrein habit, with thy change of name?
A03207	Resolv''d by them how should I be, Since none of all these are in Thee?
A03207	Sacra Dei reuerentur habe, quid faderis Arcam Tangis?
A03207	Saint Bernard in one of his Sermons saith, Quid tam necessarium perditis?
A03207	Saith the other; How much happier were that man, On whom the prouidence of Heav''n would daine A gracious looke?
A03207	Shall He who giues vs life and length of daies, Passe vs without due thanksgiuing and praise?
A03207	Shall I designe what Fortune is, or Chance?
A03207	Shall I shew My counsell?
A03207	Shall not all things, involv''d in silence deepe, Appeare to vs lesse frightfull than our sleepe?
A03207	Shall the vaine humors of the vulgar Sect Prescribe vs rules our liues how to direct?
A03207	Shall we say, From th''Elements?"
A03207	Shall wee giue him Crosse for Crosse?
A03207	She seeming more insenc''t now than before, Said, Must I then my subiects aid implore, In absence of a Soueraigne?
A03207	Shew me a man through all the large extent Of the whole earth, that''s with one sinne content?
A03207	Shew me the cause Why a Maids face, Birds wings, and Lions pawes?
A03207	Since outward griefe doth such appeare, How great then is my griefe within, Whilest thou( ingrate) abid''st in sin?
A03207	So likewise after he was risen from the Dead, being asked by his Apostles, When the kingdome of Israel should be restored?
A03207	Speake ye iustly, ô sonnes of men?
A03207	Sphinx est: cur candida Virginis ora, Et Volucrum pennas, crura Leonis habet?
A03207	Stay; ere you waft together, Arm''d?
A03207	Subdita?
A03207	Sufficient''t is that we enioy the Fire Vnto our vse; What need is, to enquire From whence it hath it''s heate?
A03207	Sum foelix, quis enim neg at hoc?
A03207	Superfluous Fare, and Pydenesse in Attyre?
A03207	THales being demanded, what God was?
A03207	THree Yong- men of Darius Court contend What thing should strongest be?
A03207	TO rip vp Gods great Counsels who shall striue, Or search how far his hidden works extend?
A03207	Tell me now, Where''s Iuno, Pallas, Venus?
A03207	Tell me,( ô thou of Mankind most accurst) Whether to be, or not to be, was first?
A03207	Tell vs, ô Muse, what was by this intended?
A03207	Th''Vngodlie''s hopes to what may we compare?
A03207	Thales also being asked, What was the most antient of things?
A03207	Thales being asked how much a Truth differed from a Lie?
A03207	Thales being asked, How far a Lie differed from a Truth?
A03207	Than Glory, what more delectable?
A03207	Than Hell, what more intollerable?
A03207	Than Iudgement, what more terrible?
A03207	That so sweet a tongue Can vtter such harsh discords?
A03207	That there''s a God, who doubts?
A03207	That with these mighty Captaines dar''st compare?
A03207	The Captaine made answer; Before I resolue you fully of your demand, let me also be satisfied in one thing from you?
A03207	The Centurion being a man of an vndaunted spirit, went vp close to him, and demanded what he was?
A03207	The Ciuill Purple?
A03207	The Coronet or Mitre?
A03207	The Emperor Nero asking counsel of the Diuell, How long his empire and dominion should last?
A03207	The Emperor Nero was neuer knowne to giue gift, or to bestow office vpon any man, but hee said vnto him, Thou knowest what I haue need of?
A03207	The Lord our God is terrible and great; Who shall his Pow''r and marv''lous Acts repeat?
A03207	The Martyr Attalus( when he was brought Before a Tyrant, who esteemed nought Of God or goodnesse) being askt in scorne, What name God had?
A03207	The Sadduces thus argue; If such were?
A03207	The Tyrant Hiero, in his height of pride, Willing, What God was, to be satisfied?
A03207	The dapper Ditties that I wo nt deuise To feed Youths fancie, and the flocking Fry Delighten much: What I the bett, for thy?
A03207	The father demands, What?
A03207	The first begins; O men who can define Vnto the full, the pow''r and strength of Wine?
A03207	The first in War, the second in Rest, the third in Blessednesse?
A03207	The morall Allusion gathered from hence beareth this Motto; O demens; ita servus homo est?
A03207	The next of all the crew?
A03207	The other demanding of him the reason why he thought so?
A03207	The other replied vpon him, I pray where died your Father?
A03207	The reason why?
A03207	The reason why?
A03207	The reason?
A03207	The same Emperor, when one asked him ● What hee thought to be the best thing that could happen to a man in this world?
A03207	The same Prince being asked, What man he held worthy of a Diadem?
A03207	The same being asked, whether the actions of men could passe without his knowledge?
A03207	The third enioyes both these,( as who but knowes it) But how?
A03207	The three- shap''d Monster Sphinx is the emblem of Ignorance; which is thus expressed: Quid Monstrum i d?
A03207	Then Christ reply''d; Wast thou so old in seeming, when thou dy''d?
A03207	Then aboue others is not he most strong?
A03207	Then said, Is''t possible that one so yong Should be so wicked?
A03207	Then they all came about him at once, and asked him what busines he had there?
A03207	Then what shall me betide, Poore wretched Man?
A03207	Then, if He be eternall?
A03207	Then, whither hath to heav''n neerer affinitie, Moralitie in them, or our Diuinitie?
A03207	Theocritus, demanded, Why being of such ability in learning and iudgment, he would write no famous Work to leaue vnto succession?
A03207	There be diuers coniectures made by the Theologists, Why men should doubt or make question whether there be a God or no?
A03207	There is a Doubt, in which some men desire To be resolv''d,( What will not Man acquire To attaine the height of science?)
A03207	Therefore it shall not be amisse to enquire, What Wisedome is?
A03207	Therefore vnto the Oracle they send, To know by what meanes they the gods offend In such high nature?
A03207	Therefore, no Fields: no Fields?
A03207	These hauing done, he call''d an Artist forth, And ask''d him what he thought these two were worth?
A03207	These wondrous Workes, surpassing humane sence, T''expresse his Maiestie and Excellence?
A03207	They demand of him the cause of his comming thither?
A03207	They neither reape nor sow?
A03207	They that wade so far Into these curiosities, but mar What they would seeme to make; What vndeuis''d Is left to vs?
A03207	They, who through ignorance Thy mercy fly, Or else perchance would honour Thee?
A03207	Things both beyond thee, and deny''d, t''attaine?
A03207	Thinking thereby thy rottennesse to keepe From the( lesse putrid) earth?
A03207	This I haue spoke; and who is he can free thee?
A03207	This man, whom Plenty makes so poore and bare,( Wretched in wealth) to what may I compare?
A03207	Those Surfets we desire?
A03207	Thou, that in euery place at all times art?
A03207	Thou, that pretendest to be free from crime, Is not to thee Death tedious?
A03207	Thus our blest Sauiour said: Haue you not read, Touching the resurrection of the Dead, What God hath spoke to Moses?
A03207	To come to the Ethnycks: Solon being asked, What Man was?
A03207	To desire pouerty, and despise riches?
A03207	To him what attributes may we then giue?
A03207	To leaue Authorities, yet make this plaine, Let''s see what grounds from Reason we can gaine: If they haue bodies?
A03207	To measure out the Windes I thee desire, Or search the dwellings of the Ocean Vast?
A03207	To reason, or not reason?
A03207	To reuenge no injuries that are offered vs?
A03207	To the same purpose Esay too is quoted; How fell''st thou, Lucifer, from Heaven hye, That in the morning rose so cherefully?
A03207	To this, that of Lucan seemeth to allude: — si numina nasci Credimus?
A03207	To thy desire I then thus condiscend; For what is it we can deny a friend?
A03207	To walke inuisible?
A03207	To what can any Atheist this impute; That at Christs birth all Oracles were mute, And put to lasting silence?
A03207	To what more proper than an Asse?
A03207	To whom he said, Speake who thou art?
A03207	To whom his Vncle; Hast thou not heard tell Of Buttry- Sp''rits, who in those places dwell Where cous''nage is profest?
A03207	Two Beggars, as an Emperor once past by, Saith one, O, would this Great man cast an eye Vpon our wants, how happy were we than?
A03207	V. I askt the Worlds great vniuersall Masse, if That, God was?
A03207	V. If of the Fire, which thou dost hourely try?
A03207	Vide poenas quibus afficior, Cum sit tantu ● dolor exterior, Interior planctus est gravior, Dum ingratum te sic experior?
A03207	Vnhappy Lucian, what sad passionate Verse Shall I bestow vpon the marble stone That couers thee?
A03207	Vnlesse their braines they yet would stretch more hye, And practise how with Daedalus to flye?
A03207	Volaterranus reports of him, That hee was a Christian, but after prooued a Renegade from that Faith: and being demanded, Why he turned Apostata?
A03207	Vpon his head a Diadem so braue?
A03207	Vpon what Booke do''st thou so fix thine eyes?
A03207	Vpon what are the solid Bases made?
A03207	WHy ho there?
A03207	We daily finde The benefit of Water in the kinde; What more would it auaile( being still the ● ame) If we did know whence first the moisture came?
A03207	We sent, that with Nicander you should meet, A Currier that dwells in such a street: And how haue you mistooke?
A03207	Well done,( saith the Priest) Now looke with me, and tell me what thou seest?
A03207	What Couetousnesse healed, but by the Pouerty of the Sonne of God?
A03207	What Monster''s that?
A03207	What Pride can be cured, but by the Humility of the Son of God?
A03207	What Wrath be appeased, but by the Wisdome of the Sonne of God?
A03207	What a huge deale of ignorance, contention, Vain- glory, questions too of new inuention, Doubtfull and intricate?
A03207	What are you, speake?
A03207	What art thou, So fat and corpulent?
A03207	What ballance can the heat sustaine?
A03207	What brain conceiues this, but the Power respects,"Which these things made, moues, gouerns, and directs?
A03207	What bridle or what curbe can we then finde To restraine this rapacitie of minde?
A03207	What couet''st thou to handle?
A03207	What course haue I not tooke to compasse riches?
A03207	What did they eat before?
A03207	What doth that Bridle teach vs?
A03207	What hoords of pride And selfe- conceit?
A03207	What is an Instrument exactly strung, Vnlesse being plaid vpon?
A03207	What is an hard and obdure Heart?
A03207	What is he that can feare a temporal death, to whom eternall life is promised?
A03207	What is the cause, ô Israel, that thou art in thine Enemies land?
A03207	What is this lesse, than when the Gyants stroue To mutiny and menace war''gainst Iove?
A03207	What madnesse is''t, or folly, Man should imagine his owne Worke so holy, To worship it?
A03207	What meanes that inso''lent habit he is in?
A03207	What more could he confesse?
A03207	What more( could I say) Than Dust and Clay?
A03207	What multitudes of lies?
A03207	What need( saith Lactantius) hath the world of many gods, vnles they imagin that one of himself is not able to vndergo so great a charge?
A03207	What new miserie is this?
A03207	What new thing shall betide thee?
A03207	What other high Pow''r need we loue or feare?
A03207	What profit hath our Pride, or Riches, brought?
A03207	What saith Menippus?
A03207	What saith the Preacher?
A03207	What shall of vs become now?
A03207	What shall we do then, Charon, that we may Haue safe transportage?
A03207	What the Religion of the Iewes is, who hath not read?
A03207	What thinke you of the pestilent infection Of those which did deny the Resurrection, In our blest Sauiors and th''Apostles daies?
A03207	What to this Deity may we compare?
A03207	What to''spy From things which are too mysticall and darke?
A03207	What''s Gentry then?
A03207	What''s Potencie?
A03207	What''s all his strength within, More than th''earths bowels wrapt vp in soft skin?
A03207	What''s he so faire?
A03207	What''s he whose habit showes Such grauitie?
A03207	What''s in growne man?
A03207	What''s now the bus''nesse?
A03207	What?
A03207	When he proceeded thus; Say, ô you men, Resolue me, Are not Women strongest then?
A03207	Whence is the cause then of this Loue or Spleene?
A03207	Whence thou hadst life and fashion in the wombe, Or wherfore( born thence) now to seek a second tomb?
A03207	Where are the Worthies?
A03207	Where be the Captains of Armies?
A03207	Where be their Robes of state?
A03207	Where be those that frequented Meetings, Musicke, and Feasts; and delighted in the braue breed of Horses?
A03207	Where haue we left the elder all this while?
A03207	Where is now thy Coelum Coeli Domino?
A03207	Where is the wise man?
A03207	Where their sportings and Reuellings?
A03207	Where their troupes of Followers, and large traine of Attendants?
A03207	Where''s the Scribe now, or He of this world the great Inquisitor?
A03207	Wherefore Calliope( who sung so well) Did liue so long a Maid; Can any tell?
A03207	Whether a Fowle, the liquid aire to cut?
A03207	Whether he himself was then trauelling?
A03207	Whether to vnderstand, or not to know?
A03207	Which had they Bodies, How Could it sufficient place to them allow To''inhabit?
A03207	Which how can These escape, who beleeue lesse Than do the Diuels?
A03207	Which of all these can take away from thy feares, or bridle thy irregular desires?
A03207	Which of vs then deserues the harder lot?
A03207	Which of you know this fellow now?
A03207	Who againe requires, What seruice he can do?
A03207	Who but Menippus?
A03207	Who but knowes, That euery action of the body growes From the Intelligent Soule?
A03207	Who can finde the Wisedome of God, which hath beene before all things?
A03207	Who can measure the height of the Heauen, the bredth of the Earth, and the depth?
A03207	Who dares aspire Further of his Eternitie to enquire?
A03207	Who doubts but God dwells in this earthly Frame; And Soules returne to Haev''n, from whence they came?
A03207	Who euer heard such things?
A03207	Who euer suffered the like things?
A03207	Who hath gone ouer the sea to finde her, and hath brought her rather than fine Gold?
A03207	Who hath gone vp to Heaven to take her, and brought her downe from the Clouds?
A03207	Who hath made a god, or molten an Image, that is profitable for nothing?
A03207	Who hath put Wisedome into the Reines?
A03207	Who if they married, must haue Bodies; those Compos''d of Forme and Matter, to dispose, Else how should they haue Issue?
A03207	Who is it that would set a price vpon Time, or at a deare rate estimate the Day, who truly vnderstandeth that hee is euery houre dying?
A03207	Who is so bold, that without her light or guidance dareth to conclude or determine any thing?
A03207	Who is the Iudge, to weigh in equall skale The Right or Wrong?
A03207	Who is''t hath seene Him, that his shape can tell?
A03207	Who lookes like one that knowes More than his Fellowes?
A03207	Who measur''d it?
A03207	Who must my Barber be?
A03207	Who of his life doth reformation seeke, After the blush be once exil''d his cheeke?
A03207	Who saying to the Emperor, Why do you strike me?
A03207	Who shall abide Thine anger, if thou beest insenc''t with vs?
A03207	Who shut the Sea with dores vp, when the same As from the wombe it selfe issu''d and came?
A03207	Who there commands the gaile?
A03207	Who to all wretched sinners hath thus spoken: Aske?
A03207	Whom another thus seconded, Do''st thou now begin to distrust thy philosphy?
A03207	Whom, though in all things else He pleas''d to vse Familiarly, as one whom He did chuse To be his Peoples Captaine; when he came To aske that?
A03207	Why are these brought hither?
A03207	Why do''st thou go thus with thy breasts all bare?
A03207	Why dost thou mourne, ô Wretch?
A03207	Why doth thy tumerous heart swell thus in vaine?
A03207	Why in Mansolean Structures aime to sleepe?
A03207	Why in a robe so thread- bare, course, and thin?
A03207	Why leaning on a Crosse?
A03207	Why should we seeke for what we can not know?
A03207	Why shouldst thou dote vpon that which was not thine own, but leant?
A03207	Why the Bull Hath place aboue?
A03207	Why then is it so difficult and rare, Him to define?
A03207	Why with close muttering lips then do''st thou pray?
A03207	Why''at thy backe Hast thou so many bundles, which may cracke Our crazy Bottome?
A03207	Wilt thou( saith he) know how hee was borne of a Virgin?
A03207	Wise Socrates being demanded, Why hee writ no Worke to leaue to future memorie?
A03207	Wisedome or Wealth?
A03207	With Bayes or Cypresse?
A03207	Witnesse Iuvenal: Nil ergo optabunt homines?
A03207	Wrath I deserue, yet for no Mercy call: How then, that which I seeke not, can I claime?
A03207	Yet when I pamper what I dare not perish, What is it lesse than mine owne Foe to cherish?
A03207	You may finde it thus in Lactantius: Who can be so foolish or idle, to make any thing friuolous, and for no vse?
A03207	and Truth therefore great''st and strong''st of all?
A03207	and Where is the place of Vnderstanding?
A03207	and Who hath giuen the Heart Vnderstanding?
A03207	and a Graue for a Sepulchre?
A03207	and a Trophy?
A03207	and art defiled with the Dead?
A03207	and art waxen old in a strange Countrey?
A03207	and counted with them that go downe to the Graues?
A03207	and how after his birth she remained a Virgin?
A03207	and how i st?
A03207	and the cause of her comming?
A03207	and their magnificence and memorie in a small Tombe and short Epitaph contained?
A03207	and their pride Or neglect such, a Queene must be den''yd?
A03207	and then againe, The reason of this voiage late attempted?
A03207	and to call vpon, and complain vnto him, whom til now thou either wouldst not, or didst not know?
A03207	and to pray for such as speake euill against vs?
A03207	and what manner of workes they most delighted themselues in?
A03207	and what signe of thy comming and consummation of the world?
A03207	and when dost thou thinke thou shalt returne; since thou art now at the period both of thy life and glory?
A03207	and whence she came?
A03207	and whether hee were the same Cooke who had lately serued him, and whom hee had seene coffined and layd in the earth?
A03207	are not all Earth, Dust, and Ashes?
A03207	but most thou That of thy huge beard wast dispoyl''d but now?
A03207	but to rule and gouerne( which was the Art of Arts) no man refused?
A03207	by which hee can neither receiue pleasure nor profit?
A03207	consequently then They must haue Sence: if Sence?
A03207	de Mundo, telleth vs, That one being asked, what God was?
A03207	de Natura& Gracia, vseth these words; If thou boastest thy selfe of Nobilitie, Riches, or Honour?
A03207	doth he not bring Gold to her, siluer, and each pretious thing?
A03207	est i d quod nulla attingit opinio: i d est, What is God?
A03207	for what name Can they else giue it?
A03207	hard words, hard strokes, more hard afflictions?
A03207	haue, Seeke?
A03207	he is not to be rated: whom to define?
A03207	he is the most able: if his feature?
A03207	he is the most beautifull: if his life?
A03207	himselfe comply To search into that darke and hidden Treasure, Which is vnbounded, vast, and without measure?
A03207	how aboundantly didst thou bestow many blessings vpon man?
A03207	how born?
A03207	how bred?
A03207	how valiantly didst thou suffer many bitter, hard, and intollerable things for man?
A03207	is thus quoted: An dubium est habitare Deum sub pectore nostr ●, In coelumque redire; Animas coeloque venire?
A03207	is to be silent: whom to value?
A03207	it chokes them: or if Chaffe let fall?
A03207	it was concluded amongst them, that he should be at Dioclesians dispose: who presently demanding of him his name?
A03207	iudge ye vprightly?
A03207	no Houses?
A03207	not needing meat?
A03207	not without great cause, thus ingeniously complaineth: Quid petitur sacris, nisi tantum fama Poëtis?
A03207	now( if thou canst) divine: Or ouer it what''s he hath stretcht the line?
A03207	of thy Countrey, or the applause giuen vnto thee by the People?
A03207	or Beast more dull Of speed,( the glory of the herd) a Bull?
A03207	or Chariots adorned with gold and ivorie?
A03207	or Horses in rich and shining trappings?
A03207	or I That know my Masters will, and do it not?
A03207	or Who shall be able to dwell in these euerlasting burnings?
A03207	or Who( to Earth ally''d) With thy great Glory can be satisfy''d?
A03207	or both these ioyn''d together?
A03207	or by their breath To make fraile man vncapable of Death?
A03207	or that thou look''st on hye?
A03207	or the Childe swathed in Bisse and Purple?
A03207	or the Clergy Hat?
A03207	or thence apply Themselues to th''earth in twinkling of an eye?
A03207	or what could he finde himselfe to doe after it?
A03207	or what so iust which hee doth not violate?
A03207	or what vnenterpris''d?
A03207	or which way shall I turne?
A03207	pecudum si more,& c. What profits thee to say, That from the Skye Thy minde''s deriv''d?
A03207	quid cernere virgo requiris?
A03207	quid tam aptabile Miseris?
A03207	quid tam vtile Desparatis,& c. What thing is so necessarie to the Lost?
A03207	quis labores carnis timeat, cum se in perpetua requie nouerit collocandum?
A03207	quis tali vitet ab hostenecem?
A03207	shall I bow to the stocke of a tree?
A03207	so, No Houses?
A03207	tell me, mongst them all, Of what extension are they, great or small?
A03207	telleth vs, That AEsop being demanded, What he thought Iupiter was at that time doing?
A03207	the end is Want: But if Reason?
A03207	their rich and gorgeous Vesture?
A03207	then no Motion: if no Motion?
A03207	they haue Fields; if Fields?
A03207	they till; If plough, and sow, and reape?
A03207	thorny Disputations, Troubled and perplext thoughts, idle narrations?
A03207	thy Presence doth appeare: Or if to Hell diue?
A03207	weepst thou, wicked man, As fearing to be tortur''d?
A03207	what arrogance I spy?
A03207	what for his Crosse?
A03207	what for his buriall?
A03207	what so profitable to the Desperate?
A03207	what so to be desired of the Wretched?
A03207	where her cloathes were?
A03207	where the Rich, or Faire?"
A03207	who dares dispute?
A03207	who is he can Evade sad Death by such a foe in chace?
A03207	why feare and tremble?
A03207	¶ So the Poet Claudian: Nonne vides operum,& c. See''st not the World in glorious splendor shine?
A03207	¶ Thus paraphrased: Follies, through all the City frequent be: If aske the cause?
A03207	— Post mortem denique nostrā: numquid ibi horribile apparet?