This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
by the name of | 456 |
the son of pandu | 403 |
in consequence of the | 363 |
in the midst of | 345 |
the chief of the | 304 |
the sons of pandu | 299 |
the king of the | 290 |
hearing these words of | 277 |
with the aid of | 259 |
known by the name | 251 |
for the sake of | 249 |
the foremost of all | 247 |
on the other hand | 241 |
in the form of | 238 |
the lord of the | 235 |
the ruler of the | 230 |
king yudhishthira the just | 214 |
the field of battle | 211 |
of the bharata race | 208 |
it is for this | 202 |
is said to be | 200 |
it behoveth thee to | 200 |
o chief of the | 189 |
o son of kunti | 187 |
to thee that art | 186 |
in days of yore | 181 |
the son of kunti | 181 |
of the kuru race | 179 |
o thou of great | 177 |
endued with great energy | 174 |
in consequence of his | 165 |
of the name of | 161 |
o tiger among men | 160 |
thou art he who | 157 |
chief of the celestials | 154 |
he that is the | 152 |
the gods and the | 149 |
ruler of the madras | 149 |
that foremost of all | 148 |
having said these words | 147 |
explained by the commentator | 144 |
o son of pandu | 139 |
the lord of all | 138 |
in the presence of | 137 |
bull of the bharata | 135 |
laid down in the | 135 |
in the matter of | 135 |
is incapable of being | 134 |
down on the earth | 134 |
conversant with the vedas | 132 |
thou art he that | 129 |
on the field of | 128 |
the midst of the | 127 |
these words of the | 127 |
the destruction of the | 126 |
o bull of the | 123 |
to the region of | 122 |
o son of pritha | 122 |
at the command of | 121 |
said these words unto | 121 |
the merit of the | 120 |
in the observance of | 119 |
said to be the | 118 |
the end of the | 117 |
points of the compass | 117 |
in respect of the | 115 |
called by the name | 115 |
after the same manner | 113 |
fell down on the | 113 |
and the son of | 111 |
thus addressed by the | 110 |
is for this that | 110 |
salutations to thee that | 110 |
study of the vedas | 109 |
in the three worlds | 109 |
is the foremost of | 109 |
is explained by the | 106 |
the deities and the | 106 |
o best of men | 105 |
by the aid of | 105 |
of the three worlds | 103 |
it behoveth thee not | 103 |
the points of the | 102 |
of all the worlds | 102 |
at the end of | 102 |
in consequence of their | 102 |
to me as i | 102 |
to be regarded as | 101 |
o thou of mighty | 101 |
lord of all creatures | 101 |
the form of a | 100 |
the son of the | 100 |
chief of the bharatas | 99 |
thou of mighty arms | 99 |
of the king of | 99 |
o thou that art | 98 |
the son of drona | 98 |
the region of the | 97 |
by the commentator as | 96 |
o best of the | 96 |
in days of old | 96 |
by the desire of | 95 |
that tiger among men | 95 |
the very sight of | 94 |
of the form of | 92 |
o best of kings | 91 |
lord of the celestials | 91 |
the study of the | 89 |
in this connection is | 88 |
the son of pritha | 87 |
end of the yuga | 87 |
i desire to hear | 87 |
that are possessed of | 85 |
the wielder of the | 85 |
that foremost of men | 85 |
lord of the universe | 85 |
o bull among men | 85 |
the son of radha | 85 |
endued with great strength | 84 |
the commentator explains that | 84 |
a large number of | 84 |
even this is the | 83 |
at the time of | 83 |
in the next world | 82 |
behoveth thee not to | 82 |
o lord of the | 82 |
of those that are | 81 |
in such a way | 80 |
for the destruction of | 80 |
possessed of great energy | 80 |
in the very sight | 80 |
this connection is cited | 79 |
the form of the | 78 |
been heard by us | 78 |
in consequence of thy | 77 |
that is possessed of | 77 |
obtaineth the merit of | 77 |
of a hundred sacrifices | 76 |
in consequence of which | 76 |
the royal son of | 75 |
foremost of all persons | 75 |
on the banks of | 75 |
o king of kings | 75 |
in honour of the | 74 |
are said to be | 74 |
o thou of the | 73 |
in the company of | 73 |
the banks of the | 72 |
that are devoted to | 72 |
to the best of | 72 |
o foremost of men | 71 |
o ruler of men | 71 |
by the side of | 71 |
been said to be | 71 |
under the influence of | 71 |
to the abode of | 71 |
it is said that | 71 |
objects of the senses | 70 |
that slayer of foes | 70 |
once on a time | 70 |
o lord of earth | 70 |
succeeds in attaining to | 70 |
the aid of the | 70 |
slayer of hostile heroes | 69 |
the status of a | 69 |
o chastiser of foes | 69 |
on account of the | 69 |
at the sight of | 69 |
for a long time | 69 |
or one that is | 68 |
at the hands of | 68 |
chief of the deities | 68 |
listen to me as | 67 |
the presence of the | 67 |
not be able to | 67 |
down in the scriptures | 67 |
of the sons of | 67 |
lord of all the | 67 |
the sense is that | 66 |
the sons of pritha | 66 |
the waters of the | 66 |
i had no hope | 66 |
no hope of success | 66 |
had no hope of | 66 |
to the regions of | 66 |
the rays of the | 65 |
the sun and the | 65 |
the sovereignty of the | 65 |
both here and hereafter | 65 |
who is endued with | 65 |
a knowledge of the | 65 |
the command of the | 65 |
that is endued with | 65 |
connection is cited the | 65 |
came to be called | 64 |
like that of the | 64 |
is the lord of | 64 |
who is possessed of | 64 |
that are endued with | 63 |
lord of the earth | 63 |
o scorcher of foes | 63 |
o foremost of kings | 63 |
o slayer of madhu | 63 |
the sons of dhritarashtra | 63 |
according to the ordinance | 63 |
of the duties of | 63 |
o tiger among kings | 63 |
heard by us that | 63 |
on the occasion of | 62 |
in the region of | 62 |
at the head of | 62 |
o lord of men | 62 |
that slayer of hostile | 62 |
is regarded as the | 62 |
all the points of | 62 |
and the sons of | 62 |
thou of great wisdom | 61 |
of eyes like lotus | 61 |
domestic mode of life | 61 |
the speed of the | 61 |
by the son of | 61 |
in consequence of that | 61 |
without loss of time | 60 |
thee that art the | 60 |
the country of the | 60 |
to the practice of | 60 |
for the purpose of | 60 |
o slayer of foes | 59 |
when i heard that | 59 |
best of the bharatas | 59 |
is cited the old | 59 |
o foremost one of | 59 |
in the race of | 59 |
there is no doubt | 59 |
those foremost of men | 59 |
what is agreeable to | 59 |
i do not see | 59 |
art of the form | 59 |
that are conversant with | 59 |
the rod of chastisement | 58 |
with the speed of | 58 |
sense seems to be | 58 |
the sense seems to | 58 |
the foremost of the | 58 |
of all wielders of | 57 |
the daughter of the | 57 |
mobile and immobile creatures | 57 |
such a way that | 57 |
the words of the | 57 |
sun and the moon | 56 |
and thou art the | 56 |
foremost of regenerate persons | 56 |
endued with great intelligence | 56 |
of the vrishni race | 56 |
rays of the sun | 56 |
at the same time | 56 |
gods and the asuras | 55 |
on the bare ground | 55 |
is the cause of | 55 |
and in consequence of | 55 |
of all kinds of | 55 |
who is there that | 54 |
the vedas and the | 54 |
o best of brahmanas | 54 |
in the second line | 54 |
libations of clarified butter | 54 |
in consequence of this | 54 |
over the three worlds | 54 |
to the status of | 54 |
the regions of the | 53 |
there can be no | 53 |
status of a brahmana | 53 |
these words of his | 53 |
persons conversant with the | 53 |
it has been said | 53 |
the soul of all | 52 |
one obtaineth the merit | 52 |
that bull among men | 52 |
and possessed of great | 52 |
makes a gift of | 52 |
the duties of the | 52 |
o chief of men | 52 |
succeed in attaining to | 52 |
should be regarded as | 52 |
the two sons of | 52 |
thou art of the | 52 |
art the foremost of | 52 |
to take birth as | 51 |
the lord of treasures | 51 |
o foremost of all | 51 |
o thou foremost of | 51 |
of the discourse between | 51 |
of the lord of | 51 |
the kings of the | 50 |
o foremost of regenerate | 50 |
tell me all this | 50 |
the time of the | 50 |
the objects of the | 50 |
in consequence of such | 50 |
that lord of the | 50 |
through the grace of | 50 |
the son of dharma | 50 |
grief on account of | 50 |
four modes of life | 50 |
o son of the | 50 |
is explained by nilakantha | 50 |
foremost of all wielders | 49 |
the domestic mode of | 49 |
of all the deities | 49 |
possessed of great intelligence | 49 |
the slayer of madhu | 49 |
with diverse kinds of | 49 |
by means of his | 49 |
hath been heard by | 49 |
has been said to | 48 |
delighter of the kurus | 48 |
endued with wealth of | 48 |
the abode of the | 48 |
o delighter of the | 48 |
the observance of the | 48 |
that chastiser of foes | 48 |
all of them were | 48 |
in the practice of | 48 |
in the season of | 48 |
of all his sins | 48 |
thou art possessed of | 47 |
of the slaughter of | 47 |
o thou best of | 47 |
in respect of all | 47 |
the four modes of | 47 |
the region of brahman | 47 |
and steeds and elephants | 47 |
in the case of | 47 |
in a state of | 47 |
the world of men | 47 |
is known by the | 47 |
for the good of | 47 |
that foremost of car | 46 |
the sons of draupadi | 46 |
became filled with wonder | 46 |
on the breast of | 46 |
of the science of | 46 |
all persons conversant with | 46 |
as i tell thee | 46 |
the pitris and the | 46 |
to the study of | 46 |
in ascending to heaven | 46 |
possessed of great wisdom | 46 |
endued with great activity | 46 |
it hath been heard | 46 |
art the lord of | 46 |
of that foremost of | 46 |
in the world of | 46 |
the cause of the | 45 |
is for this reason | 45 |
the creator of the | 45 |
kings of the earth | 45 |
art he who is | 45 |
became filled with joy | 45 |
as soon as he | 45 |
to be called by | 45 |
wielder of the thunderbolt | 45 |
incapable of being baffled | 45 |
of the splendour of | 45 |
the son of dhritarashtra | 45 |
the fruition of all | 45 |
merit of the horse | 44 |
that foremost of brahmanas | 44 |
and endued with great | 44 |
the gift of a | 44 |
crowned with ascetic success | 44 |
are incapable of being | 44 |
of the death of | 44 |
and the lord of | 44 |
to the highest end | 43 |
to the duties of | 43 |
that foremost one of | 43 |
chief of the gods | 43 |
the mighty son of | 43 |
endued with the speed | 43 |
hundreds and thousands of | 43 |
have been laid down | 43 |
succeed in ascending to | 43 |
take birth as a | 43 |
it is difficult to | 43 |
seems to be that | 43 |
the first line of | 42 |
it is he who | 42 |
seems to be this | 42 |
down on the ground | 42 |
for this that thou | 42 |
of all persons conversant | 42 |
those two foremost of | 42 |
snakes of virulent poison | 42 |
be called by the | 42 |
the splendour of the | 42 |
is like that of | 42 |
foremost of regenerate ones | 42 |
that god of gods | 42 |
in the vedas and | 42 |
the side of the | 42 |
the kurus and the | 42 |
all wielders of weapons | 42 |
the nature of the | 41 |
assuming the form of | 41 |
the merit of giving | 41 |
elephants and steeds and | 41 |
the son of santanu | 41 |
has been laid down | 41 |
the duties of a | 41 |
the performance of sacrifices | 41 |
in consequence of my | 41 |
endued with great might | 41 |
has to take birth | 41 |
versed in the vedas | 41 |
and diverse kinds of | 41 |
son of the kuru | 41 |
with the object of | 41 |
the denizens of heaven | 41 |
in the abode of | 41 |
who is conversant with | 41 |
those tigers among men | 41 |
the head of the | 41 |
a person that is | 41 |
on the subject of | 41 |
with great energy and | 40 |
the protection of the | 40 |
merit of giving away | 40 |
both the vernacular translators | 40 |
i shall tell thee | 40 |
that best of brahmanas | 40 |
the deity of fire | 40 |
for this reason that | 40 |
even this is what | 40 |
these and many other | 40 |
listen now to me | 40 |
equal to that of | 40 |
to thee that hast | 40 |
like that of a | 40 |
one should next proceed | 40 |
the creator of all | 40 |
with a cheerful heart | 40 |
celebrated over the three | 40 |
the god of wind | 40 |
the good of all | 39 |
explained by nilakantha as | 39 |
becomes cleansed of all | 39 |
o best of regenerate | 39 |
in the krita age | 39 |
of the vedas and | 39 |
should be known as | 39 |
the old narrative of | 39 |
the manner in which | 39 |
is the best of | 39 |
the first of all | 39 |
in the other world | 39 |
the whole earth with | 39 |
be regarded as the | 39 |
of doing good to | 39 |
thou art the lord | 39 |
that which is called | 39 |
the pandavas and the | 39 |
of great ascetic merit | 39 |
and said these words | 39 |
the life of a | 39 |
the slaughter of the | 39 |
cleansed of all his | 39 |
all of whom were | 39 |
conversant with every duty | 39 |
these words of mine | 39 |
king of the matsyas | 38 |
in that dreadful battle | 38 |
fully conversant with the | 38 |
in the following words | 38 |
the roar of the | 38 |
i am unable to | 38 |
two sons of madri | 38 |
thee to tell me | 38 |
comes to be regarded | 38 |
that took place between | 38 |
on the sacred fire | 38 |
the second line of | 38 |
are devoted to the | 38 |
after the manner of | 38 |
is the soul of | 38 |
i do not desire | 38 |
it was for this | 38 |
the body of the | 38 |
best of regenerate ones | 38 |
one is sure to | 38 |
deprived of his senses | 38 |
assumed the form of | 38 |
the soul of the | 38 |
behoveth thee to tell | 38 |
are conversant with the | 38 |
do thou tell me | 38 |
for a hundred years | 37 |
for this that i | 37 |
having heard these words | 37 |
the sense is this | 37 |
the aid of his | 37 |
as that of the | 37 |
the daughter of drupada | 37 |
creator of the universe | 37 |
of great energy and | 37 |
and the king of | 37 |
the object of the | 37 |
heard these words of | 37 |
in the guise of | 37 |
that which is the | 37 |
to the tirtha called | 37 |
the science of arms | 37 |
salutations to thee in | 37 |
the wielder of gandiva | 37 |
the refuge of all | 37 |
has been said that | 36 |
the path of the | 36 |
with grief on account | 36 |
art he that is | 36 |
i have told thee | 36 |
to thee in thy | 36 |
to the performance of | 36 |
of the gods and | 36 |
by those that are | 36 |
the good of the | 36 |
deities and the asuras | 36 |
born in the race | 36 |
the man of wisdom | 36 |
the best of all | 36 |
the death of his | 36 |
thee in thy form | 36 |
what is meant by | 36 |
in respect of their | 36 |
i have come to | 36 |
speed of the wind | 36 |
the means by which | 36 |
thou art endued with | 36 |
with the vedas and | 36 |
of the race of | 36 |
he who is the | 36 |
this that thou art | 36 |
fire or the sun | 35 |
as also of the | 35 |
the refuge of the | 35 |
as the commentator explains | 35 |
hearing those words of | 35 |
the three worlds with | 35 |
that are destitute of | 35 |
of the gift of | 35 |
the illustrious son of | 35 |
the sake of the | 35 |
and the foremost of | 35 |
the name of the | 35 |
thou of unfading glory | 35 |
o thou of unfading | 35 |
i have now told | 35 |
like a blazing fire | 35 |
has been heard by | 35 |
that lord of all | 35 |
in the house of | 35 |
in all the worlds | 35 |
is the refuge of | 35 |
the four kinds of | 35 |
with the science of | 35 |
the son of prishata | 35 |
no doubt in this | 35 |
foremost of all beings | 35 |
these words unto the | 35 |
that lord of earth | 34 |
is the result of | 34 |
between the gods and | 34 |
thou art the foremost | 34 |
as explained by the | 34 |
and those that are | 34 |
on the point of | 34 |
by making gifts of | 34 |
of the nature of | 34 |
and endued with the | 34 |
the duties laid down | 34 |
of the chief of | 34 |
the son of suvala | 34 |
all pairs of opposites | 34 |
o foremost of brahmanas | 34 |
the status of humanity | 34 |
lying on the ground | 34 |
those bulls among men | 34 |
of the son of | 34 |
is capable of being | 34 |
to the presence of | 34 |
him who has stolen | 34 |
knowledge of the vedas | 34 |
the celestial rishi narada | 34 |
in attaining to the | 34 |
moved by the desire | 34 |
to be possessed of | 34 |
the hands of the | 34 |
down in the vedas | 34 |
is in consequence of | 34 |
the god of gods | 34 |
act in such a | 34 |
desire of doing good | 34 |
and it is for | 33 |
he is said to | 33 |
is there that would | 33 |
what should be done | 33 |
is conversant with the | 33 |
cited the old narrative | 33 |
that scorcher of foes | 33 |
with the desire of | 33 |
it is in consequence | 33 |
merits that attach to | 33 |
the son of subala | 33 |
in the first line | 33 |
knowledge of the soul | 33 |
of the four orders | 33 |
chief of the kurus | 33 |
with every kind of | 33 |
the duties of their | 33 |
all the sons of | 33 |
deities and the pitris | 33 |
the austerest of penances | 33 |
possessed of great strength | 33 |
that is superior to | 33 |
in the use of | 33 |
do thou listen to | 33 |
how is it that | 33 |
honour of the pitris | 32 |
for the protection of | 32 |
it was thus that | 32 |
the fruit of the | 32 |
of the ruler of | 32 |
what is said here | 32 |
art he who has | 32 |
king of the kurus | 32 |
of all living creatures | 32 |
best of the kurus | 32 |
it hath been said | 32 |
of the adi parva | 32 |
and all of them | 32 |
as the foremost of | 32 |
endued with great prowess | 32 |
according to due rites | 32 |
the guise of a | 32 |
regarded as the foremost | 32 |
have now told thee | 32 |
the abode of yama | 32 |
of the hue of | 32 |
possessed of wealth of | 32 |
of this verse is | 32 |
making a gift of | 31 |
to the city of | 31 |
the occasion of the | 31 |
of king yudhishthira the | 31 |
all the four orders | 31 |
thou art he whose | 31 |
i have thus told | 31 |
the surface of the | 31 |
he that is endued | 31 |
brahmacharya mode of life | 31 |
o ruler of the | 31 |
thou of sweet smiles | 31 |
of all the gods | 31 |
of giving away a | 31 |
from every kind of | 31 |
for the benefit of | 31 |
indra at their head | 31 |
there is nothing that | 31 |
at these words of | 31 |
in course of his | 31 |
i desire to know | 31 |
is the root of | 31 |
gods and the pitris | 31 |
that foremost of rishis | 31 |
narrative of the discourse | 31 |
o lord of all | 31 |
a prey to death | 31 |
sought the protection of | 31 |
the object of this | 31 |
the four orders of | 31 |
in consequence of its | 31 |
of diverse kinds of | 31 |
conversant with the scriptures | 31 |
old narrative of the | 31 |
the celestials and the | 31 |
giving away a thousand | 31 |
the merits that attach | 31 |
slain in battle by | 30 |
the senses and the | 30 |
the forest of khandava | 30 |
i do not know | 30 |
of a thousand kine | 30 |
of the second line | 30 |
they that are possessed | 30 |
of one that is | 30 |
the destruction of all | 30 |
the matter of the | 30 |
and possessed of the | 30 |
the vedas and their | 30 |
have thus told thee | 30 |
do what is agreeable | 30 |
of the god of | 30 |
set out for the | 30 |
in the month of | 30 |
parva of the adi | 30 |
the performance of the | 30 |
i shall now tell | 30 |
the god of fire | 30 |
is superior to the | 30 |
roar of the clouds | 30 |
of the first line | 30 |
the grandson of sini | 30 |
in the performance of | 30 |
the head of his | 30 |
with indra at their | 30 |
in thy form of | 30 |
of a thousand eyes | 30 |
there is no one | 30 |
during the progress of | 30 |
according to the rites | 30 |
was known by the | 30 |
in the same way | 30 |
is no doubt in | 30 |
the inhabitants of the | 30 |
been slain in battle | 29 |
time of the universal | 29 |
according to the ordinances | 29 |
the worship of the | 29 |
the second line is | 29 |
the younger brother of | 29 |
men and steeds and | 29 |
came to that spot | 29 |
at such a time | 29 |
a piece of cloth | 29 |
laid down for the | 29 |
is possessed of great | 29 |
of the agnishtoma sacrifice | 29 |
away a thousand kine | 29 |
in the enjoyment of | 29 |
good of all creatures | 29 |
for the acquisition of | 29 |
by the energy of | 29 |
and said unto him | 29 |
the city of the | 29 |
a gift of a | 29 |
of the deities and | 29 |
who makes a gift | 29 |
know that i am | 29 |
the eldest son of | 29 |
unto the son of | 29 |
in the order of | 29 |
in his next life | 29 |
to what i say | 29 |
to the spot where | 29 |
the attribute of sattwa | 29 |
with a view to | 29 |
with wealth of asceticism | 29 |
the whole of the | 29 |
it has been heard | 29 |
is endued with great | 29 |
after the fall of | 29 |
filled with rage and | 29 |
the course of the | 29 |
who has stolen thy | 28 |
the energy of the | 28 |
in consequence of those | 28 |
as the result of | 28 |
he that is possessed | 28 |
vedas and their branches | 28 |
had said these words | 28 |
to the gods and | 28 |
all mobile and immobile | 28 |
conversant with all duties | 28 |
who makes gifts of | 28 |
the progress of that | 28 |
to be the foremost | 28 |
come to be regarded | 28 |
the religion of emancipation | 28 |
is said here is | 28 |
a fourth part of | 28 |
for the performance of | 28 |
the effulgence of the | 28 |
discourse to me on | 28 |
has stolen thy stalks | 28 |
that is destitute of | 28 |
o represser of foes | 28 |
the princess of panchala | 28 |
the ordinances of the | 28 |
account of the death | 28 |
one and the same | 28 |
possessed of the splendour | 28 |
capable of going everywhere | 28 |
surface of the earth | 28 |
those that are good | 28 |
shall now tell thee | 28 |
attain to the highest | 28 |
o thou of sweet | 28 |
rites laid down in | 28 |
thou of great splendour | 28 |
conversant with all the | 28 |
of the destruction of | 28 |
of mobile and immobile | 28 |
one that is not | 28 |
thou art the creator | 28 |
even this is my | 28 |
one attains to the | 28 |
possessed of great learning | 28 |
fell a prey to | 28 |
the preceptor of the | 28 |
in the city of | 28 |
soul of all creatures | 28 |
each other with their | 28 |
by making a gift | 28 |
a portion of the | 28 |
with wings of gold | 28 |
under the name of | 28 |
the merits of the | 28 |
that art conversant with | 27 |
on the sacrificial fire | 27 |
to the gift of | 27 |
the region of brahma | 27 |
art pale and lean | 27 |
sure to attain to | 27 |
equipped with wings of | 27 |
the king should always | 27 |
as long as the | 27 |
cars and steeds and | 27 |
o thou of eyes | 27 |
the conduct of the | 27 |
o thou of excellent | 27 |
listen now to the | 27 |
who is devoted to | 27 |
o king of the | 27 |
impelled by the desire | 27 |
the moon in the | 27 |
what was agreeable to | 27 |
a gift of earth | 27 |
of the vow of | 27 |
and devoted to the | 27 |
that thou art pale | 27 |
the son of bhrigu | 27 |
to wash his feet | 27 |
of the universal dissolution | 27 |
to be slain by | 27 |
became filled with rage | 27 |
in the science of | 27 |
come to an end | 27 |
with an equal eye | 27 |
the three attributes of | 27 |
is due to the | 27 |
of every kind of | 27 |
to those that are | 27 |
there is nothing higher | 27 |
at the proper time | 27 |
that best of kings | 27 |
that there is nothing | 27 |
me as i tell | 27 |
such a man is | 27 |
and that which is | 27 |
water to wash his | 27 |
observant of the duties | 27 |
to the acquisition of | 27 |
is not to be | 27 |
of the celestials and | 27 |
thou art pale and | 27 |
of wealth of penances | 27 |
cleansed of all sins | 26 |
the vow of brahmacharya | 26 |
devoted to the study | 26 |
disappeared there and then | 26 |
in this world and | 26 |
by the sons of | 26 |
the sons of kunti | 26 |
the declarations of the | 26 |
bhishma and drona and | 26 |
the place where the | 26 |
then proceeded to the | 26 |
the result of the | 26 |
thou of eyes like | 26 |
to the observance of | 26 |
of the complexion of | 26 |
like a mass of | 26 |
with the energy of | 26 |
to the path of | 26 |
said here is that | 26 |
it so happened that | 26 |
with a pure heart | 26 |
by hundreds and thousands | 26 |
o giver of honours | 26 |
kurus and the pandavas | 26 |
the names of the | 26 |
foremost of virtuous men | 26 |
the practice of the | 26 |
son of pandu then | 26 |
the midst of that | 26 |
with the supreme soul | 26 |
on the day of | 26 |
is sure to attain | 26 |
without beginning and without | 26 |
who is desirous of | 26 |
there is no other | 26 |
the hearts of all | 26 |
is devoted to the | 26 |
the pancalas and the | 26 |
with the shafts of | 26 |
the midst of a | 26 |
in course of time | 26 |
been laid down in | 26 |
ranger of the skies | 26 |
the acquisition of wealth | 26 |
the midst of his | 26 |
do not grieve for | 26 |
himself in this way | 26 |
the religion of nivritti | 26 |
with the permission of | 26 |
will not be able | 25 |
in the sense of | 25 |
to me to be | 25 |
why dost thou not | 25 |
passions under complete control | 25 |
beginning and without end | 25 |
i tell thee truly | 25 |
thee that art of | 25 |
the vrishnis and the | 25 |
with those that are | 25 |
what is for thy | 25 |
midst of the assembly | 25 |
every part of the | 25 |
the astika parva of | 25 |
is the creator of | 25 |
incapable of being vanquished | 25 |
of the acts of | 25 |
the origin of the | 25 |
have been slain by | 25 |
succeed in overcoming all | 25 |
of the effulgence of | 25 |
conversant with the science | 25 |
i bow to thee | 25 |
are regarded as the | 25 |
if thou dost not | 25 |
in the astika parva | 25 |
the vernacular translators have | 25 |
points of the horizon | 25 |
in the regions of | 25 |
hath been slain by | 25 |
and that foremost of | 25 |
thou of great intelligence | 25 |
it is seen that | 25 |
engaged in the practice | 25 |
the fruition of every | 25 |
commentator explains that the | 25 |
for the accomplishment of | 25 |
the day of the | 25 |
the sight of the | 25 |
a life of domesticity | 25 |
that is capable of | 25 |
words of the king | 25 |
acquireth the merit of | 25 |
that best of monarchs | 25 |
that foremost of warriors | 25 |
section in the astika | 25 |
to one that is | 25 |
o best of monarchs | 25 |
the master of all | 25 |
the destroyer of the | 25 |
in the field of | 25 |
who are devoted to | 25 |
well conversant with the | 25 |
with the effulgence of | 25 |
possessed of great fame | 25 |
thou that art conversant | 25 |
as if they were | 25 |
by means of the | 25 |
of the sun and | 25 |
is for thy good | 25 |
it was then that | 25 |
what is that which | 25 |
the five sons of | 25 |
by giving away a | 25 |
to the worship of | 24 |
from the path of | 24 |
and that best of | 24 |
he came to be | 24 |
and all kinds of | 24 |
the food that is | 24 |
endued with mighty energy | 24 |
like the sun himself | 24 |
daughter of the king | 24 |
to go to the | 24 |
it is not proper | 24 |
the grandsire of all | 24 |
possessed of great might | 24 |
astika parva of the | 24 |
of the universe and | 24 |
from desire of slaying | 24 |
it is time that | 24 |
whole earth with her | 24 |
is said to have | 24 |
the duty of the | 24 |
him who is the | 24 |
then the son of | 24 |
the bodies of all | 24 |
like a couple of | 24 |
those brahmanas that are | 24 |
in the bodies of | 24 |
all the kings of | 24 |
is the first of | 24 |
in the country of | 24 |
the modes of life | 24 |
the ladies of the | 24 |
after a long time | 24 |
now to me as | 24 |
the duties of his | 24 |
i do not behold | 24 |
of all creatures and | 24 |
endued with great wisdom | 24 |
in overcoming all difficulties | 24 |
in the absence of | 24 |
in the forest of | 24 |
on the earth like | 24 |
the grace of the | 24 |
thou art conversant with | 24 |
the duties of hospitality | 24 |
to the measure of | 24 |
be the foremost of | 24 |
the god of the | 24 |
master of all the | 24 |
the might of his | 24 |
over the whole earth | 24 |
and as soon as | 24 |
gift of a thousand | 24 |
to sink in hell | 24 |
the attributes of the | 24 |
thou of excellent vows | 24 |
to the son of | 24 |
king of the madras | 24 |
off the head of | 24 |
of the new moon | 24 |
i wish to hear | 24 |
and who is the | 24 |
afflicted with grief on | 24 |
to the other world | 24 |
have all been slain | 24 |
by the god of | 24 |
o king of men | 24 |
object of this verse | 24 |
is regarded as a | 24 |
the path of righteousness | 24 |
with showers of arrows | 24 |
the destroyer of all | 24 |
the valiant son of | 24 |
art he that has | 24 |
and elephants and steeds | 24 |
as soon as the | 24 |
that foremost of virtuous | 24 |
snake of virulent poison | 24 |
o foremost of the | 24 |
into the midst of | 24 |
that is incapable of | 24 |
that foremost of the | 23 |
he that is of | 23 |
to do what is | 23 |
possessed of great prowess | 23 |
to the good of | 23 |
of the prowess of | 23 |
the correct reading is | 23 |
all persons endued with | 23 |
of the fairest complexion | 23 |
in view of the | 23 |
do not desire to | 23 |
a mass of clouds | 23 |
they that are of | 23 |
it is even so | 23 |
foremost of the kurus | 23 |
the duties of kings | 23 |
that man who having | 23 |
on all sides by | 23 |
the highest object of | 23 |
the rites laid down | 23 |
the science of chastisement | 23 |
that of the clouds | 23 |
that best of men | 23 |
that art possessed of | 23 |
all the deities and | 23 |
of those that have | 23 |
the five primal elements | 23 |
king of the snakes | 23 |
fruition of all his | 23 |
the best of his | 23 |
was for this that | 23 |
to attain to the | 23 |
incapable of being slain | 23 |
the god of justice | 23 |
with respect to the | 23 |
king of the dead | 23 |
that best of rishis | 23 |
art the creator of | 23 |
vrishnis and the andhakas | 23 |
the slaughter of his | 23 |
fruition of every wish | 23 |
is the source of | 23 |
and the great rishis | 23 |
that there is no | 23 |
a person of the | 23 |
is to show that | 23 |
those men that are | 23 |
the king and the | 23 |
in that great battle | 23 |
that attach to the | 23 |
why is it that | 23 |
the season of rains | 23 |
possessed of learning and | 23 |
with the splendour of | 23 |
dost thou wish to | 23 |
in point of merit | 23 |
upon the fall of | 23 |
may be seen to | 23 |
when the time comes | 23 |
who are possessed of | 23 |
cast his eyes on | 23 |
the petals of the | 23 |
by the might of | 23 |
the heroic son of | 23 |
the earth and the | 23 |
for a long while | 23 |
of the whole earth | 23 |
the sense of the | 23 |
the practice of penances | 23 |
of the power of | 23 |
as the son of | 23 |
the welfare of the | 22 |
all the objects of | 22 |
the son of jamadagni | 22 |
listen to me with | 22 |
of great wisdom and | 22 |
been slain by the | 22 |
son of the wind | 22 |
soul of the universe | 22 |
should next proceed to | 22 |
are possessed of wisdom | 22 |
of the vajapeya sacrifice | 22 |
unto him these words | 22 |
those that have been | 22 |
of the full moon | 22 |
having the bull for | 22 |
the observance of vows | 22 |
it came to pass | 22 |
the man that is | 22 |
o thou of beautiful | 22 |
the man of intelligence | 22 |
a piece of wood | 22 |
i tell thee what | 22 |
eyes like lotus leaves | 22 |
all the modes of | 22 |
to the place where | 22 |
the knowledge of the | 22 |
of the royal household | 22 |
it is evident that | 22 |
very sight of the | 22 |
o thou of fair | 22 |
art the giver of | 22 |
faces like those of | 22 |
he of a hundred | 22 |
listen to what i | 22 |
of going everywhere at | 22 |
this verse is to | 22 |
prowess incapable of being | 22 |
as well as the | 22 |
slayer of all foes | 22 |
that is desirous of | 22 |
with the help of | 22 |
senses and the mind | 22 |
which is the highest | 22 |
the fall of the | 22 |
there in that tirtha | 22 |
the religion of pravritti | 22 |
city called after the | 22 |
in the womb of | 22 |
waters of the ocean | 22 |
came to pass that | 22 |
king of the gandharvas | 22 |
and incapable of being | 22 |
with the rules of | 22 |
king of the rakshasas | 22 |
the shape of a | 22 |
according to the measure | 22 |
after the slaughter of | 22 |
with the duties of | 22 |
in the path of | 22 |
and other kinds of | 22 |
the gandharvas and the | 22 |
yudhishthira the son of | 22 |
that is conversant with | 22 |
tell thee what the | 22 |
had a son named | 22 |
i do not wish | 22 |
the cause of all | 22 |
the acts of a | 22 |
the protector of the | 22 |
observing the vow of | 22 |
the bull for his | 22 |
son of pandu with | 22 |
do not wish to | 22 |
and the chief of | 22 |
the spot where the | 22 |
the sin of brahmanicide | 22 |
with all kinds of | 22 |
upon the exhaustion of | 21 |
all things in the | 21 |
libations on the sacred | 21 |
with great strength and | 21 |
at the thought of | 21 |
in the heart of | 21 |
that is equal to | 21 |
the rishis and the | 21 |
of the religion of | 21 |
is called by the | 21 |
thou art the great | 21 |
that of the sun | 21 |
as if he were | 21 |
that the son of | 21 |
foremost of all things | 21 |
the desire of doing | 21 |
of water to the | 21 |
rites in honour of | 21 |
of all persons endued | 21 |
and the two sons | 21 |
of prowess incapable of | 21 |
the army of the | 21 |
the ordinances laid down | 21 |
are possessed of great | 21 |
and the destruction of | 21 |
to the service of | 21 |
the first line is | 21 |
lord of the gods | 21 |
wander over the earth | 21 |
are the foremost of | 21 |
called after the elephant | 21 |
took place between the | 21 |
deprived of their senses | 21 |
brahmanas conversant with the | 21 |
is the case with | 21 |
duties laid down for | 21 |
one becomes cleansed of | 21 |
pitris and the gods | 21 |
that i have come | 21 |
speed of the mind | 21 |
there is nothing in | 21 |
act in this way | 21 |
with a piece of | 21 |
obtaineth the fruit of | 21 |
brahmanas and kshatriyas and | 21 |
the son of ganga | 21 |
with the view of | 21 |
the king of kasi | 21 |
on a bed of | 21 |
the practice of virtue | 21 |
in the hearing of | 21 |
he has to live | 21 |
consequence of his having | 21 |
shall not be able | 21 |
that is so difficult | 21 |
o thou of a | 21 |
the wise have said | 21 |
in the first instance | 21 |
compassion for all creatures | 21 |
that foremost of kings | 21 |
that bull among the | 21 |
all that had happened | 21 |
doing what was agreeable | 21 |
thou been able to | 21 |
that are observant of | 21 |
the mother of the | 21 |
hast thou been able | 21 |
the practices of the | 21 |
to the dictates of | 21 |
very sight of all | 21 |
possessed of every accomplishment | 21 |
will be able to | 21 |
the other side of | 21 |
the way in which | 21 |
the use of weapons | 21 |
or he that is | 21 |
what belongs to others | 21 |
the quality of goodness | 21 |
this and the other | 21 |
be regarded as a | 21 |
returned to his own | 21 |
what can be more | 21 |
endued with the splendour | 21 |
by the great rishi | 21 |
so that i may | 21 |
going everywhere at will | 21 |
of the means of | 21 |
the history of the | 21 |
thus addressed by him | 21 |
to these words of | 21 |
of the pandavas and | 21 |
is made up of | 21 |
devoted to the practice | 21 |
the four steeds of | 21 |
the action of the | 21 |
bhima of terrible prowess | 20 |
i will give thee | 20 |
the breast of the | 20 |
the form of an | 20 |
the city called after | 20 |
to the influence of | 20 |
even if he be | 20 |
all on a sudden | 20 |
in battle by the | 20 |
in the hands of | 20 |
a son of the | 20 |
the hue of the | 20 |
the same manner the | 20 |
in this way for | 20 |
of the vrishnis and | 20 |
with desire of victory | 20 |
i am incapable of | 20 |
of the pandava army | 20 |
the son of hridika | 20 |
with all his followers | 20 |
a sight of the | 20 |
the path of virtue | 20 |
of the senses and | 20 |
lord of the three | 20 |
devoted to the duties | 20 |
with a number of | 20 |
that foremost of rivers | 20 |
the race of the | 20 |
was the foremost of | 20 |
to go to hell | 20 |
cars and elephants and | 20 |
is nothing higher than | 20 |
foremost of all righteous | 20 |
of the satwata race | 20 |
as the roar of | 20 |
is that which is | 20 |
of food and drink | 20 |
possessed of great beauty | 20 |
fruits and roots and | 20 |
on all sides with | 20 |
who is the lord | 20 |
should be known to | 20 |
in the tirtha called | 20 |
the goddess of prosperity | 20 |
hath been said that | 20 |
merit of the agnishtoma | 20 |
son of the name | 20 |
the hearts of the | 20 |
the root of all | 20 |
in seasons of distress | 20 |
of all righteous persons | 20 |
as if it were | 20 |
away on all sides | 20 |
retire into the woods | 20 |
having said this unto | 20 |
seek the protection of | 20 |
the past and the | 20 |
the denizens of the | 20 |
thus addressed by his | 20 |
possessed of the effulgence | 20 |
ruler of the videhas | 20 |
with the sons of | 20 |
was the son of | 20 |
is the origin of | 20 |
are seen to be | 20 |
seated at his ease | 20 |
by the wielder of | 20 |
the son of a | 20 |
king of the name | 20 |
thus addressed by her | 20 |
from the lips of | 20 |
that attaches to the | 20 |
as also all the | 20 |
to that of the | 20 |
of jewels and gems | 20 |
inspired with desire of | 20 |
those that are devoted | 20 |
eldest son of pandu | 20 |
like the destroyer himself | 20 |
sight of all the | 20 |
best of regenerate persons | 20 |
devoted to truth and | 20 |
thou best of the | 20 |
the splendour of fire | 20 |
was incapable of being | 20 |
the princess of videha | 20 |
filled with joy and | 20 |
acquires the merit of | 20 |
art the refuge of | 20 |
the son of nahusha | 20 |
at the foot of | 20 |
that he is the | 20 |
always devoted to the | 20 |
is it that thou | 20 |
the three worlds and | 20 |
all creatures in the | 20 |
grandsire of all the | 20 |
noted on earth as | 20 |
the remnant of the | 20 |
is the son of | 20 |
the enemies of the | 20 |
enemies of the gods | 20 |
this is what i | 19 |
pour libations on the | 19 |
devoted to the brahmanas | 19 |
learned in the vedas | 19 |
day of the new | 19 |
declarations of the vedas | 19 |
the sun or the | 19 |
he is endued with | 19 |
petals of the lotus | 19 |
son of a suta | 19 |
attained to the highest | 19 |
have been said to | 19 |
the mountains of meru | 19 |
discourse to thee on | 19 |
in consequence of these | 19 |
at the conclusion of | 19 |
the point of death | 19 |
one that is a | 19 |
verse is to show | 19 |
there is none else | 19 |
have come to thee | 19 |
by the lord of | 19 |
of assuming any form | 19 |
that art of the | 19 |
and all the other | 19 |
the source of all | 19 |
gift of a cow | 19 |
of being vanquished by | 19 |
o thou of faultless | 19 |
to take birth in | 19 |
it is then that | 19 |
at the close of | 19 |
the force of the | 19 |
becomes an object of | 19 |
is identical with the | 19 |
cited the old story | 19 |
of the great rishi | 19 |
foremost of intelligent men | 19 |
to attain to brahma | 19 |
that foremost of ascetics | 19 |
who is the foremost | 19 |
once upon a time | 19 |
command of the king | 19 |
became noted on earth | 19 |
i am desirous of | 19 |
from desire of doing | 19 |
thou art sure to | 19 |
that man who is | 19 |
sons and grandsons and | 19 |
by virtue of his | 19 |
as soon as they | 19 |
made up of the | 19 |
it behoves thee to | 19 |
the three other orders | 19 |
with the fear of | 19 |
by all the deities | 19 |
that tiger among kings | 19 |
thou art the soul | 19 |
the vow of silence | 19 |
the slayer of vala | 19 |
been laid down for | 19 |
thou foremost of the | 19 |
ladies of the royal | 19 |
the shores of the | 19 |
shall recite to thee | 19 |
acquainted with the vedas | 19 |
devoted to the good | 19 |
at the sacrifices of | 19 |
the prince of the | 19 |
the fruits of the | 19 |
to the sons of | 19 |
the wives of the | 19 |
the aggregate of three | 19 |
the merit of a | 19 |
down from his car | 19 |
by the practice of | 19 |
with wealth of penances | 19 |
merit that attaches to | 19 |
o son of radha | 19 |
of great strength and | 19 |
the ten points of | 19 |
which is called the | 19 |
like the sun and | 19 |
have to sink in | 19 |
i shall recite to | 19 |
obtain a sight of | 19 |
art the soul of | 19 |
and possessed of every | 19 |
by the gods and | 19 |
course of his wanderings | 19 |
ten points of the | 19 |
in the shape of | 19 |
can be no doubt | 19 |
the form of that | 19 |
that have been laid | 19 |
of mighty arms and | 19 |
of all his wishes | 19 |
the heart of the | 19 |
set his heart upon | 19 |
the burdwan translator makes | 19 |
is endued with the | 19 |
is the attribute of | 19 |
is possessed of wisdom | 19 |
be said to be | 19 |
endued with the effulgence | 19 |
by making gifts unto | 19 |
of the attributes of | 19 |
the capital of the | 19 |
to be superior to | 18 |
oblations of water unto | 18 |
her belt of seas | 18 |
even such is the | 18 |
the prowess of the | 18 |
recite to thee the | 18 |
and arjuna and the | 18 |
to that which is | 18 |
the command of his | 18 |
who is freed from | 18 |
of being slain by | 18 |
what thou hast said | 18 |
a person who is | 18 |
came out of the | 18 |
words of grave import | 18 |
by the foremost of | 18 |
the rules of morality | 18 |
in the woods of | 18 |
the presence of all | 18 |
superior to that of | 18 |
as the consequence of | 18 |
the old story of | 18 |
his senses under control | 18 |
duties of a kshatriya | 18 |
of the wealth of | 18 |
in the centre of | 18 |
the son of bharadwaja | 18 |
addressed by the king | 18 |
who is destitute of | 18 |
the aid of mantras | 18 |
the recitation of the | 18 |
a state of union | 18 |
the end of all | 18 |
effulgence of the sun | 18 |
without losing a moment | 18 |
that foremost of regenerate | 18 |
splendour of the sun | 18 |
the subject of the | 18 |
thou art the refuge | 18 |
and like unto the | 18 |
to the religion of | 18 |
never be able to | 18 |
who having fasted for | 18 |
that are regarded as | 18 |
pitris and the deities | 18 |
thou of the kuru | 18 |
these words of hers | 18 |
of that which is | 18 |
may be said to | 18 |
is so difficult to | 18 |
and various kinds of | 18 |
possessed of intelligence and | 18 |
and kshatriyas and vaisyas | 18 |
soul of all things | 18 |
man who having fasted | 18 |
had faces like those | 18 |
for a thousand years | 18 |
deities and the rishis | 18 |
of the kuru king | 18 |
thou art the highest | 18 |
foremost of eloquent men | 18 |
ruler of the nishadhas | 18 |
all of them are | 18 |
thou of ascetic wealth | 18 |
and the other world | 18 |
is known as the | 18 |
of time and place | 18 |
thou hast asked me | 18 |
o foremost of monarchs | 18 |
that is devoted to | 18 |
diverse other kinds of | 18 |
o thou of wicked | 18 |
the power of the | 18 |
with his left hand | 18 |
four kinds of forces | 18 |
on the bare earth | 18 |
thou listen to me | 18 |
for a whole year | 18 |
from the desire of | 18 |
from all his sins | 18 |
sovereignty of the three | 18 |
set his heart on | 18 |
past and the future | 18 |
wielder of the thunder | 18 |
that spot where the | 18 |
possessed of wisdom should | 18 |
thou art the giver | 18 |
capable of assuming any | 18 |
is without beginning and | 18 |
to that spot where | 18 |
this mode of life | 18 |
this is the eternal | 18 |
with the truths of | 18 |
not give way to | 18 |
proceeding next to the | 18 |
for a full year | 18 |
who was known as | 18 |
the son born of | 18 |
tell me what i | 18 |
all those foremost of | 18 |
who was endued with | 18 |
the centre of the | 18 |
o thou of ascetic | 18 |
it is capable of | 18 |
what shall i say | 18 |
the wrath of the | 18 |
and the mighty car | 18 |
the story of the | 18 |
the use of the | 18 |
in the rainy season | 18 |
the son of dasaratha | 18 |
in the sight of | 18 |
senses under complete control | 18 |
to the counsels of | 18 |
honour of the deities | 18 |
with a glad heart | 18 |
cleansed of every sin | 18 |
do thou discourse to | 18 |
of a knowledge of | 18 |
who is free from | 18 |
or those that are | 17 |
is agreeable to me | 17 |
i heard that the | 17 |
the son of amvika | 17 |
gifted with great intelligence | 17 |
thus addressed by them | 17 |
the feet of the | 17 |
there is nothing superior | 17 |
he is possessed of | 17 |
of the dark fortnight | 17 |
the dissolution of the | 17 |
the injunctions of the | 17 |
king and the queen | 17 |
the company of the | 17 |
desire to hear this | 17 |
assuming any form at | 17 |
two foremost of men | 17 |
are capable of being | 17 |
the slayer of the | 17 |
thou discourse to me | 17 |
to the merits of | 17 |
like unto that of | 17 |
conversant with the duties | 17 |
the foremost of men | 17 |
and the ruler of | 17 |
addressed him in these | 17 |
bears himself in this | 17 |
duties of their order | 17 |
that king who is | 17 |
the battle between the | 17 |
diverse kinds of weapons | 17 |
and vaisyas and sudras | 17 |
the bank of the | 17 |
comes to be called | 17 |
king of the panchalas | 17 |
of the prince of | 17 |
at that time the | 17 |
in order of battle | 17 |
looked resplendent like the | 17 |
made of gold and | 17 |
merit of the vajapeya | 17 |
to hear all this | 17 |
the grace of that | 17 |
living in the woods | 17 |
that are desirous of | 17 |
the sacrifices of others | 17 |
all this in detail | 17 |
and like unto a | 17 |
to the world of | 17 |
its mobile and immobile | 17 |
and looking like a | 17 |
the citizens and the | 17 |
of the bhrigu race | 17 |
consequence of his being | 17 |
the merit that attaches | 17 |
the acquisition of virtue | 17 |
away from the field | 17 |
is known to thee | 17 |
of all created beings | 17 |
oblations of water to | 17 |
deep as that of | 17 |
the meaning is that | 17 |
o best of all | 17 |
unto those that are | 17 |
a life of renunciation | 17 |
in the hearts of | 17 |
armed with the bow | 17 |
not grieve for thy | 17 |
doing what is agreeable | 17 |
on account of his | 17 |
in consequence of her | 17 |
to the country of | 17 |
the gift of kine | 17 |
the foremost of brahmanas | 17 |
and having said this | 17 |
the sake of a | 17 |
and conversant with the | 17 |
when the end of | 17 |
the gratification of the | 17 |
the regents of the | 17 |
the order of the | 17 |
with showers of shafts | 17 |
all the duties of | 17 |
those that are conversant | 17 |
attains to the highest | 17 |
the intelligent son of | 17 |
both of whom were | 17 |
the learned say that | 17 |
to the attribute of | 17 |
art incapable of being | 17 |
of all virtuous men | 17 |
the aid of a | 17 |
making gifts of kine | 17 |
thou art acquainted with | 17 |
for many long years | 17 |
thou art devoted to | 17 |
felicity in the next | 17 |
said these words in | 17 |
and bears himself in | 17 |
by the king of | 17 |
offered to the deities | 17 |
the permission of the | 17 |
who is not a | 17 |
with her mountains and | 17 |
the highest of the | 17 |
the man who makes | 17 |
the region of indra | 17 |
the curse of the | 17 |
the most difficult feats | 17 |
i have come here | 17 |
any form at will | 17 |
as the rays of | 17 |
the son of satyavati | 17 |
is the giver of | 17 |
the inner apartments of | 17 |
addressed him and said | 17 |
as laid down in | 17 |
the source of the | 17 |
both of them were | 17 |
be no doubt that | 17 |
for this he is | 17 |
is there that will | 17 |
the mahabharata of krishna | 17 |
attained to this region | 17 |
uttered a loud shout | 17 |
four orders of men | 17 |
all of whom are | 17 |
betake themselves to the | 17 |
elephants and horses and | 17 |
as the reward of | 17 |
and the sound of | 17 |
is agreeable to thee | 17 |
hearing the words of | 17 |
wise have said that | 17 |
of the attribute of | 17 |
by the help of | 16 |
a single piece of | 16 |
have said that the | 16 |
endued with great splendour | 16 |
the character of the | 16 |
a herd of elephants | 16 |
named after the elephant | 16 |
in consequence of a | 16 |
is he who is | 16 |
of the five elements | 16 |
foremost of all the | 16 |
king of the nishadhas | 16 |
with jewels and gems | 16 |
have been gratified with | 16 |
that ranger of the | 16 |
i will tell thee | 16 |
the lord of uma | 16 |
english prose from the | 16 |
kshatriyas and vaisyas and | 16 |
a person possessed of | 16 |
on the head of | 16 |
thou hadst asked me | 16 |
word jaya be uttered | 16 |
that ruler of men | 16 |
the earth like a | 16 |
that belong to the | 16 |
endued with great beauty | 16 |
we have heard that | 16 |
is always engaged in | 16 |
in hundreds and thousands | 16 |
the science of weapons | 16 |
sun or the moon | 16 |
of all embodied creatures | 16 |
to a life of | 16 |
the man who is | 16 |
of the verse is | 16 |
to his own abode | 16 |
under the sway of | 16 |
by means of a | 16 |
come to be called | 16 |
to their respective abodes | 16 |
the twinkling of an | 16 |
in attaining to emancipation | 16 |
said to be of | 16 |
of the sin of | 16 |
to fall away from | 16 |
of the kuru army | 16 |
sat down on the | 16 |
sanskrit text by kisari | 16 |
who are conversant with | 16 |
on the top of | 16 |
was purer than thy | 16 |
i have come hither | 16 |
doing good to the | 16 |
to the words of | 16 |
in this and the | 16 |
art possessed of great | 16 |
off the bow of | 16 |
of elephants and steeds | 16 |
the king of panchala | 16 |
with a couple of | 16 |
there for three nights | 16 |
he that is a | 16 |
that is fraught with | 16 |
against the son of | 16 |
was possessed of great | 16 |
from the field of | 16 |
thou of the fairest | 16 |
i shall have to | 16 |
in which there is | 16 |
in diverse kinds of | 16 |
of the kurus and | 16 |
the deity of the | 16 |
art the destroyer of | 16 |
those persons that are | 16 |
cause of the universe | 16 |
best of his power | 16 |
of nara and narayana | 16 |
the people of the | 16 |
it is certain that | 16 |
of great good fortune | 16 |
the number of slokas | 16 |
these words unto him | 16 |
food and drink and | 16 |
they that are conversant | 16 |
purer than thy son | 16 |
observance of the duties | 16 |
desirous of attaining to | 16 |
text by kisari mohan | 16 |
attain to the status | 16 |
into english prose from | 16 |
at a time when | 16 |
one that is possessed | 16 |
have no fear of | 16 |
as the fruit of | 16 |
taking up another bow | 16 |
ye foremost of regenerate | 16 |
lay down their lives | 16 |
foremost ones among the | 16 |
and it came to | 16 |
the wife of the | 16 |
who was purer than | 16 |
he it is that | 16 |
worshipped by all the | 16 |
and who was purer | 16 |
for a brahmana who | 16 |
they that are good | 16 |
is the embodiment of | 16 |
twinkling of an eye | 16 |
the house of lac | 16 |
this way for a | 16 |
the god of desire | 16 |
is of the form | 16 |
to the object of | 16 |
of the month of | 16 |
he is sure to | 16 |
diverse tribes of apsaras | 16 |
in the good of | 16 |
unto which were yoked | 16 |
the embodiment of the | 16 |
it seems to me | 16 |
if thou wishest to | 16 |
be known by the | 16 |
of that god of | 16 |
original sanskrit text by | 16 |
by kisari mohan ganguli | 16 |
afflicted with grief and | 16 |
unto one that is | 16 |
who else is there | 16 |
is then said to | 16 |
in the way of | 16 |
said to attain to | 16 |
on his sacred fire | 16 |
grieve for thy son | 16 |
moon in the month | 16 |
the word jaya be | 16 |
prose from the original | 16 |
became filled with great | 16 |
a century of sons | 16 |
of ten thousand elephants | 16 |
translated into english prose | 16 |
even these were the | 16 |
the breast of himavat | 16 |
the man of knowledge | 16 |
possessed of wisdom and | 16 |
is said that the | 16 |
the lord of celestials | 16 |
the original sanskrit text | 16 |
fled away on all | 16 |
the supreme soul is | 16 |
adorned with gold and | 16 |
eyes bathed in tears | 16 |
to live in the | 16 |
that art the foremost | 16 |
and it so happened | 16 |
thou wish to hear | 16 |
took up another bow | 16 |
the depths of the | 16 |
without being able to | 16 |
from the original sanskrit | 16 |
by a large force | 16 |
by virtue of the | 16 |
shall be able to | 16 |
been slain by thee | 16 |
the four and twenty | 16 |
highest of the high | 16 |
is exceedingly difficult to | 16 |
the person that is | 16 |
to the ordinances of | 16 |
thee in consequence of | 16 |
son of pandu in | 16 |
filled with great joy | 16 |
the duty of protection | 16 |
away in all directions | 16 |
for as many years | 16 |
who was conversant with | 16 |
on the surface of | 16 |
foremost of the bharata | 16 |
might of his arms | 16 |
o perpetuator of the | 16 |
and it was thus | 16 |
the son of vinata | 16 |
the king should never | 16 |
began to think of | 16 |
lead a life of | 16 |
returned to their respective | 16 |
is cleansed of all | 15 |
begat upon her a | 15 |
down upon the ground | 15 |
like those of the | 15 |
by persons conversant with | 15 |
accompanied by a large | 15 |
is possessed of a | 15 |
by the very gods | 15 |
creator of the worlds | 15 |
line of this verse | 15 |
of the deity of | 15 |
is intended to be | 15 |
is the abode of | 15 |
taking up his bow | 15 |
of great intelligence and | 15 |
i have heard from | 15 |
with hunger and thirst | 15 |
had been slain by | 15 |
been able to possess | 15 |
of such a person | 15 |
like those of a | 15 |
pouring torrents of rain | 15 |
within the twinkling of | 15 |
became filled with delight | 15 |
the diverse kinds of | 15 |
the daityas and the | 15 |
the slayer of vritra | 15 |
deep as the roar | 15 |
parva translated into english | 15 |
both the deities and | 15 |
the princess of vidarbha | 15 |
i am about to | 15 |
that is born of | 15 |
desirous of beholding the | 15 |
perpetuator of the kuru | 15 |
of which i have | 15 |
o son of gandhari | 15 |
that ornament of battle | 15 |
of the king and | 15 |
and whetted on stone | 15 |
o foremost of speakers | 15 |
these were the words | 15 |
a brahmana that is | 15 |
was like unto the | 15 |
in the palace of | 15 |
and drona and kripa | 15 |
of his own order | 15 |
all of them have | 15 |
to the accomplishment of | 15 |
endued with energy and | 15 |
the death of the | 15 |
that thou art the | 15 |
that part of the | 15 |
the supreme lord of | 15 |
as i am with | 15 |
for a period of | 15 |
possessed of vedic lore | 15 |
knowledge of the scriptures | 15 |
those bulls of the | 15 |
of the five primal | 15 |
on the terrace of | 15 |
the region of yama | 15 |
good luck it is | 15 |
of all creatures in | 15 |
on the might of | 15 |
a king that is | 15 |
at the universal dissolution | 15 |
pierced the son of | 15 |
the slaughter of a | 15 |
in the beginning of | 15 |
have to go to | 15 |
who was possessed of | 15 |
cut off the head | 15 |
the benefit of the | 15 |
royal son of pandu | 15 |
twin sons of madri | 15 |
sovereignty of the earth | 15 |
the diverse tribes of | 15 |
resembling snakes of virulent | 15 |
o highly blessed one | 15 |
mobile and immobile objects | 15 |
the foremost of rishis | 15 |
a shower of arrows | 15 |
sons of pandu and | 15 |
with eyes red in | 15 |
with matted locks on | 15 |
i shall not be | 15 |
the bodies of living | 15 |
the van of battle | 15 |
the regions of yama | 15 |
of the merits of | 15 |
that chief of the | 15 |
i wish to know | 15 |
the abode of brahma | 15 |
set thy heart on | 15 |
with the end of | 15 |
let it be so | 15 |
is nothing superior to | 15 |
to the field of | 15 |
and the king said | 15 |
for the object of | 15 |
be able to bear | 15 |
possessed of great ascetic | 15 |
him in these words | 15 |
the brahmacharya mode of | 15 |
his bed of arrows | 15 |
in that battle by | 15 |
that are fraught with | 15 |
the dictates of the | 15 |
in the wake of | 15 |
that the sons of | 15 |
of the six attributes | 15 |
beholding the son of | 15 |
connected with the soul | 15 |
as also in the | 15 |
thou of a hundred | 15 |
many foremost of brahmanas | 15 |
of great beauty and | 15 |
the meaning of the | 15 |
the twin sons of | 15 |
are always devoted to | 15 |
once more said unto | 15 |
the names of those | 15 |
of the foremost of | 15 |
of the celestial forces | 15 |
has reference to the | 15 |
him of a hundred | 15 |
such a way as | 15 |
the regions of brahman | 15 |
desire to hear thee | 15 |
the lords of the | 15 |
it is for that | 15 |
having bowed down unto | 15 |
upon her a son | 15 |
by the performance of | 15 |
at the sacrifice of | 15 |
from the hands of | 15 |
i recite to thee | 15 |
fled away in fear | 15 |
conversant with the rules | 15 |
the sacred waters of | 15 |
be known as the | 15 |
the bosom of the | 15 |
and every kind of | 15 |
the conclusion of the | 15 |
the welfare of all | 15 |
of men and steeds | 15 |
the authority of the | 15 |
gifted with great energy | 15 |
of the birth of | 15 |
day of the moon | 15 |
between the kurus and | 15 |
thousands upon thousands of | 15 |
sons of pandu with | 15 |
in obedience to the | 15 |
in the vicinity of | 15 |
it was taken by | 15 |
endued with great speed | 15 |
thou of great puissance | 15 |
duties of his order | 15 |
to be conversant with | 15 |
by king yudhishthira the | 15 |
on the shoulders of | 15 |
the manner of the | 15 |
and according to the | 15 |
with grief at the | 15 |
the delighter of the | 15 |
of the celestials himself | 15 |
such is the case | 15 |
and steeds and cars | 15 |
art conversant with the | 15 |
that is in the | 15 |
are engaged in the | 15 |
who is the soul | 15 |
of the lighted fortnight | 15 |
is difficult of being | 15 |
it can never be | 15 |
those foremost of brahmanas | 15 |
o son of kuru | 15 |
even these are the | 15 |
things in the universe | 15 |
that are free from | 15 |
the terrace of his | 15 |
bathing in that tirtha | 15 |
on earth as the | 15 |
the different kinds of | 15 |
unto the sons of | 15 |
thou that art possessed | 15 |
laid down for them | 15 |
upon the slaughter of | 15 |
fled in all directions | 15 |
one is said to | 15 |
o son of a | 15 |
her a son named | 15 |
the five organs of | 15 |
incapable of being resisted | 15 |
the wheel of time | 15 |
of all the four | 15 |
of a thousand rays | 15 |
of the fall of | 15 |
can it be but | 15 |
of the fruits of | 15 |
are known by the | 15 |
foremost of virtuous persons | 15 |
a full thousand years | 15 |
by the ruler of | 15 |
not deserve to be | 15 |
the death of her | 15 |
regents of the world | 15 |
in the bengal texts | 15 |
what else dost thou | 15 |
that which has been | 15 |
by us that the | 15 |
the children of the | 15 |
the son of virata | 15 |
came back to his | 15 |
the burdwan translator gives | 15 |
that is the foremost | 15 |
make gifts of kine | 15 |
the eldest of the | 15 |
the son of adhiratha | 15 |
thou art the destroyer | 15 |
merit of the gift | 15 |
on fruits and roots | 15 |
are the sons of | 15 |
by the chief of | 15 |
fall down on the | 14 |
upon the destruction of | 14 |
what is stated here | 14 |
with great intelligence and | 14 |
what i am to | 14 |
this is the boon | 14 |
an act that is | 14 |
of fire or the | 14 |
and the twang of | 14 |
that foremost of smiters | 14 |
injury to any creature | 14 |
tell me what is | 14 |
to be the highest | 14 |
man who makes a | 14 |
of the madras and | 14 |
covered with a piece | 14 |
on a single car | 14 |
manner in which the | 14 |
eyes red in wrath | 14 |
the lord of waters | 14 |
along the path of | 14 |
foremost one among the | 14 |
according to the best | 14 |
a way as to | 14 |
the strength of the | 14 |
should be done and | 14 |
all branches of knowledge | 14 |
there is none equal | 14 |
elephants and cars and | 14 |
greater than that of | 14 |
the king of mountains | 14 |
a snake of virulent | 14 |
i have no doubt | 14 |
decked with gold and | 14 |
wait upon and worship | 14 |
mobile and immobile universe | 14 |
the end of his | 14 |
me as i recite | 14 |
is nothing that is | 14 |
in the kali age | 14 |
the maker of day | 14 |
the blare of conchs | 14 |
began to fight with | 14 |
chastiser of all foes | 14 |
the beginning of the | 14 |
was endued with great | 14 |
by the names of | 14 |
the sake of his | 14 |
and steeds and men | 14 |
bowels of the earth | 14 |
leading a life of | 14 |
what can it be | 14 |
in that tirtha is | 14 |
with a shower of | 14 |
in the acquisition of | 14 |
cast off his body | 14 |
at the loss of | 14 |
is difficult to understand | 14 |
a brahmacharya mode of | 14 |
the match at dice | 14 |
the palace of the | 14 |
possessing a knowledge of | 14 |
then the story of | 14 |
the lord of sachi | 14 |
heard the words of | 14 |
thou shalt have to | 14 |
surrounded on all sides | 14 |
the heroic sons of | 14 |
in the great battle | 14 |
the mountains of himavat | 14 |
thou that art the | 14 |
for a little while | 14 |
else dost thou wish | 14 |
and covered with a | 14 |
as i recite to | 14 |
i am to do | 14 |
centre of the chest | 14 |
to their respective duties | 14 |
earth with her mountains | 14 |
acts of past lives | 14 |
becomes freed from the | 14 |
of the yadu race | 14 |
foremost of the bharatas | 14 |
in the sacrifice of | 14 |
the root of the | 14 |
the praises of the | 14 |
i am filled with | 14 |
with eyes like lotus | 14 |
said unto him these | 14 |
the master of the | 14 |
these words unto that | 14 |
arjuna and the twins | 14 |
these words of narada | 14 |
and he is the | 14 |
that art endued with | 14 |
is the highest of | 14 |
been gratified with me | 14 |
i have attained to | 14 |
who are endued with | 14 |
to the practices of | 14 |
with the weight of | 14 |
is an object of | 14 |
and elephants and horses | 14 |
those that are endued | 14 |
by the power of | 14 |
to hear in detail | 14 |
is the supreme soul | 14 |
upon the completion of | 14 |
became filled with grief | 14 |
in their embodied forms | 14 |
the influence of desire | 14 |
or one that has | 14 |
is the master of | 14 |
of his senses by | 14 |
along with his brothers | 14 |
that are good and | 14 |
how then hast thou | 14 |
endued with great ascetic | 14 |
the head of that | 14 |
throughout the three worlds | 14 |
all the four modes | 14 |
rishi of the name | 14 |
which is regarded as | 14 |
the course of time | 14 |
able to possess my | 14 |
their mobile and immobile | 14 |
the son of madri | 14 |
the god of a | 14 |
man of wisdom should | 14 |
as also by the | 14 |
at the death of | 14 |
speak to thee of | 14 |
the mind and the | 14 |
i am gratified with | 14 |
to thee on the | 14 |
battle that took place | 14 |
having said so unto | 14 |
a little while after | 14 |
and invincible in battle | 14 |
the aid of thy | 14 |
assumes the form of | 14 |
on the side of | 14 |
me in consequence of | 14 |
filled with wrath and | 14 |
in this world is | 14 |
sons of draupadi and | 14 |
it was adorned with | 14 |
the fruits of his | 14 |
bodies of living creatures | 14 |
the origin of all | 14 |
terrace of his car | 14 |
it be but destiny | 14 |
is freed from all | 14 |
came to be known | 14 |
is the number of | 14 |
by an act of | 14 |
of the royal order | 14 |
said the following words | 14 |
those that are of | 14 |
conversant with the truth | 14 |
that bull of the | 14 |
foremost of all bowmen | 14 |
those words of the | 14 |
we do not know | 14 |
the city of virata | 14 |
in this way that | 14 |
study of the scriptures | 14 |
why then dost thou | 14 |
is stated here is | 14 |
hundreds of thousands of | 14 |
and coats of mail | 14 |
the same is the | 14 |
as one that has | 14 |
by the shafts of | 14 |
one who is not | 14 |
the midst of all | 14 |
other side of the | 14 |
the best of their | 14 |
in attaining to heaven | 14 |
there is no return | 14 |
the son of devaki | 14 |
the bowels of the | 14 |
there is no need | 14 |
in a season of | 14 |
those that are righteous | 14 |
do not yield to | 14 |
universe of mobile and | 14 |
conqueror of hostile cities | 14 |
and cars and elephants | 14 |
of the kshatriya order | 14 |
arrayed in order of | 14 |
of the colour of | 14 |
be known to be | 14 |
engaged in the performance | 14 |
thou seemest to be | 14 |
were filled with wonder | 14 |
and those foremost of | 14 |
brahma at their head | 14 |
to attain to emancipation | 14 |
desire of slaying him | 14 |
the prosperity of the | 14 |
the ocean of milk | 14 |
the fruits of their | 14 |
in this world that | 14 |
the old history of | 14 |
from the mouth of | 14 |
chief of the daityas | 14 |
the merits attaching to | 14 |
the exhaustion of his | 14 |
the son of surya | 14 |
became on earth the | 14 |
it was in this | 14 |
from desire of fruit | 14 |
on the bosom of | 14 |
for this that the | 14 |
of the whole world | 14 |
devoted to her husband | 14 |
on the other side | 14 |
a voice deep as | 14 |
in accordance with the | 14 |
away unto the brahmanas | 14 |
been burnt to death | 14 |
the women of the | 14 |
that man who makes | 14 |
endued with intelligence and | 14 |
possessed of ascetic merit | 14 |
held over his head | 14 |
to what has been | 14 |
a king of the | 14 |
then hast thou been | 14 |
the device of the | 14 |
all the gods and | 14 |
attributes and who was | 14 |
in respect of his | 14 |
was like that of | 14 |
leading a brahmacharya mode | 14 |
the city named after | 14 |
all his sins and | 14 |
the body of that | 14 |
duties of the kshatriya | 13 |
they are capable of | 13 |
the acquisition of knowledge | 13 |
were like those of | 13 |
the midst of those | 13 |
thee not to grieve | 13 |
diverse kinds of wealth | 13 |
in course of their | 13 |
should be given to | 13 |
he was devoted to | 13 |
the sankhya and the | 13 |
for the support of | 13 |
i tell thee this | 13 |
the merits of those | 13 |
proceeded to that spot | 13 |
and as the consequence | 13 |
for the gratification of | 13 |
one should never eat | 13 |
at the van of | 13 |
out of the city | 13 |
on the eve of | 13 |
with the notes of | 13 |
to the excellent tirtha | 13 |
in attaining to brahma | 13 |
to lay down their | 13 |
banks of the ganga | 13 |
at the prospect of | 13 |
possessed of the wealth | 13 |
the mighty king of | 13 |
the will of the | 13 |
of a person who | 13 |
the expiration of a | 13 |
of the wielder of | 13 |
looked beautiful like a | 13 |
bathing in the tirtha | 13 |
is there that can | 13 |
in the retreat of | 13 |
in the sovereignty of | 13 |
that have been slain | 13 |
that is full of | 13 |
and that slayer of | 13 |
the foremost of those | 13 |
of the great god | 13 |
wings of gold and | 13 |
the desire of obtaining | 13 |
yield up this elephant | 13 |
from those that are | 13 |
it is he that | 13 |
the son of rukmini | 13 |
and the inhabitants of | 13 |
the abode of indra | 13 |
obtains the merit of | 13 |
he has to take | 13 |
of their own accord | 13 |
attain to regions of | 13 |
to hear from thee | 13 |
city named after the | 13 |
freed from all attachments | 13 |
regions of felicity in | 13 |
on the back of | 13 |
to the quality of | 13 |
to the state of | 13 |
observant of the vow | 13 |
possessed of great splendour | 13 |
in the waters of | 13 |
of the suta caste | 13 |
he that has no | 13 |
that i have attained | 13 |
offerings made at sraddhas | 13 |
the expiration of the | 13 |
that king of the | 13 |
what the duties are | 13 |
in connection with the | 13 |
of rigid vows and | 13 |
is equal to the | 13 |
encounter that took place | 13 |
the faces of some | 13 |
leading the life of | 13 |
as thou art of | 13 |
succeeded in attaining to | 13 |
well acquainted with the | 13 |
the person who is | 13 |
the fruits of those | 13 |